American Standard Version
Proverbs 4:27
27Turn not to the right hand nor to the left:Remove thy foot from evil.
Proverbs 4:27 in other versions
- King James Version (KJV)Turn not to the right hand nor to the left: remove thy foot from evil.
- New International Version (NIV)Do not turn to the right or the left; keep your foot from evil.
- English Standard Version (ESV)Do not swerve to the right or to the left; turn your foot away from evil.
- New King James Version (NKJV)Do not turn to the right or the left; Remove your foot from evil.
Context of Proverbs 4:27
25Let thine eyes look right on, And let thine eyelids look straight before thee. 26Make level the path of thy feet, And let all thy ways be established. Turn not to the right hand nor to the left: Remove thy foot from evil.
Read all of Proverbs 4Proverbs 4:27 word by word
אַֽל־תֵּט־יָמִ֥ין וּשְׂמֹ֑אול הָסֵ֖ר רַגְלְךָ֣ מֵרָֽע׃Read the interlinear
Cross-references for Proverbs 4:27
- Deuteronomy 5:32Ye shall observe to do therefore as Jehovah your God hath commanded you: ye shall not turn aside to the right hand or to the left.
- Deuteronomy 12:32What thing soever I command you, that shall ye observe to do: thou shalt not add thereto, nor diminish from it.
- Deuteronomy 28:14and shalt not turn aside from any of the words which I command you this day, to the right hand, or to the left, to go after other gods to serve them.
- Joshua 1:7Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest have good success whithersoever thou goest.
- Proverbs 16:17The highway of the upright is to depart from evil: He that keepeth his way preserveth his soul.
- Isaiah 1:16Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
- Romans 12:9Let love be without hypocrisy. Abhor that which is evil; cleave to that which is good.
Commentaries on Proverbs 4:27
- Adam Clarke Bible Commentary · v. 27Turn not to the right hand nor to the left - Avoid all crooked ways. Be an upright, downright, and straight-forward man. Avoid tricks, wiles, and deceptions of this kind. To this the Septuagint and Vulgate add the following verse: , . Ipse autem rectos faciet cursus tuos; itinera autem tua in pace producet. "For himself will make thy paths straight and thy journeyings will he conduct in prosperity." The Arabic has also a clause to the same effect. But…Read the comment
- Barnes’ Notes on the Bible · v. 27The ever-recurring image of the straight road on which no one ever loses his way represents here as elsewhere the onward course through life of the man who seeks and finds wisdom.Read the comment
- Matthew Henry Concise Commentary · v. 14-27Verses 14-27 The way of evil men may seem pleasant, and the nearest way to compass some end; but it is an evil way, and will end ill; if thou love thy God and thy soul, avoid it. It is not said, Keep at a due distance, but at a great distance; never think you can get far enough from it. The way of the righteous is light; Christ is their Way, and he is the Light. The saints will not be perfect till they reach heaven, but there they shall shine as the sun…Read the comment
- Tyndale Open Study Notes · v. 20-27Wise people walk through life looking straight ahead.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 2727. (Compare Pr 4:25). Avoid all by-paths of evil (De 2:27; 17:11). A life of integrity requires attention to heart, speech, eyes, and conduct.Read the comment
Topics related to Proverbs 4:27
In the dictionaries
Commentaries on Proverbs 4
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Seventh-day Adventist Bible Commentary
- EGW Writings
American Standard Version — 1901 — Public Domain
Commentaries