American Standard Version
Matthew 23:16
16Woe unto you, ye blind guides, that say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.
Matthew 23:16 in other versions
- King James Version (KJV)Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
- New International Version (NIV)“Woe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but anyone who swears by the gold of the temple is bound by that oath.’
- English Standard Version (ESV)"Woe to you, blind guides, who say, 'If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.'
- New King James Version (NKJV)“Woe to you, blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obliged to perform it.’
Context of Matthew 23:16
15Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves. Woe unto you, ye blind guides, that say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor. 17Ye fools and blind: for which is greater, the gold, or the temple that hath sanctified the gold? 18And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor.
Read all of Matthew 23Matthew 23:16 word by word
Οὐαὶ ὑμῖν, ὁδηγοὶ τυφλοὶ οἱ λέγοντες· ὃς ἂν ὀμόσῃ ἐν τῷ ναῷ, οὐδέν ἐστιν· ὃς δ᾽ ἂν ὀμόσῃ ἐν τῷ χρυσῷ τοῦ ναοῦ, ὀφείλει.Read the interlinear
Cross-references for Matthew 23:16
- Matthew 23:17Ye fools and blind: for which is greater, the gold, or the temple that hath sanctified the gold?
- Matthew 15:14Let them alone: they are blind guides. And if the blind guide the blind, both shall fall into a pit.
- Isaiah 56:10His watchmen are blind, they are all without knowledge; they are all dumb dogs, they cannot bark; dreaming, lying down, loving to slumber.
- John 9:39And Jesus said, For judgment came I into this world, that they that see not may see; and that they that see may become blind.
- Matthew 5:33Again, ye have heard that it was said to them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
- James 5:12But above all things, my brethren, swear not, neither by the heaven, nor by the earth, nor by any other oath: but let your yea be yea, and your nay, nay; that ye fall not under judgment.
- Matthew 15:5But ye say, Whosoever shall say to his father or his mother, That wherewith thou mightest have been profited by me is given to God;
- Mark 7:10For Moses said, Honor thy father and thy mother; and, He that speaketh evil of father or mother, let him die the death:
- Galatians 5:3Yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law.
Commentaries on Matthew 23:16
- Adam Clarke Bible Commentary · v. 16Whosoever shall swear by the gold - The covetous man, says one, still gives preference to the object of his lust; gold has still the first place in his heart. A man is to be suspected when he recommends those good works most from which he receives most advantage. Is bound thereby, i.e. to fulfill his oath.Read the comment
- Barnes’ Notes on the Bible · v. 16Whosoever shall swear - See the notes at Matthew 5:33-37. The temple - See the notes at Matthew 21:12. It is nothing - It amounts to nothing - it is not binding. The gold of the temple - Either the golden vessels in the temple - the candlestick, etc.; or the gold with which the doors and other parts of the temple were covered; or the gold in the treasury. This, it seems, they considered far more sacred than any other part of the temple, but it is not…Read the comment
- Matthew Henry Concise Commentary · v. 13-33Verses 13-33 The scribes and Pharisees were enemies to the gospel of Christ, and therefore to the salvation of the souls of men. It is bad to keep away from Christ ourselves, but worse also to keep others from him. Yet it is no new thing for the show and form of godliness to be made a cloak to the greatest enormities. But dissembled piety will be reckoned double iniquity. They were very busy to turn souls to be of their party. Not for the glory of God and…Read the comment
- Tyndale Open Study Notes · v. 16-22The religious leaders said that some oaths were less binding, and this allowed them to deceive people. But Jesus called for honesty and for keeping every commitment (see Matthew 5:33–37).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1616. Woe unto you, ye blind guides--Striking expression this of the ruinous effects of erroneous teaching. Our Lord, here and in some following verses, condemns the subtle distinctions they made as to the sanctity of oaths--distinctions invented only to promote their own avaricious purposes. which say, Whosoever shall swear by the temple, it is nothing--He has incurred no debt. but whosoever shall swear by the gold of the temple--meaning not the gold that…Read the comment
Topics related to Matthew 23:16
In the dictionaries
Commentaries on Matthew 23
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
American Standard Version — 1901 — Public Domain
Commentaries