American Standard Version
Mark 7:11
11but ye say, If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban, that is to say, Given to God;
Mark 7:11 in other versions
- King James Version (KJV)But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
- New International Version (NIV)But you say that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)—
- English Standard Version (ESV)But you say, 'If a man tells his father or his mother, "Whatever you would have gained from me is Corban"' (that is, given to God)—
- New King James Version (NKJV)But you say, ‘If a man says to his father or mother, “Whatever profit you might have received from me is Corban”—’ (that is, a gift to God),
Context of Mark 7:11
9And he said unto them, Full well do ye reject the commandment of God, that ye may keep your tradition. 10For Moses said, Honor thy father and thy mother; and, He that speaketh evil of father or mother, let him die the death: but ye say, If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban, that is to say, Given to God; 12ye no longer suffer him to do aught for his father or his mother; 13making void the word of God by your tradition, which ye have delivered: and many such like things ye do.
Read all of Mark 7Mark 7:11 word by word
ὑμεῖς δὲ λέγετε· ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί· κορβᾶν, ὅ ἐστιν δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς,Read the interlinear
Cross-references for Mark 7:11
- Matthew 15:5But ye say, Whosoever shall say to his father or his mother, That wherewith thou mightest have been profited by me is given to God;
- Matthew 23:18And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor.
- 1 Timothy 5:4But if any widow hath children or grandchildren, let them learn first to show piety towards their own family, and to requite their parents: for this is acceptable in the sight of God.
Commentaries on Mark 7:11
- Barnes’ Notes on the Bible · v. 1-23Verses 1-23 See this passage explained in the notes at Mark 7:1 Came from Jerusalem - Probably to observe his conduct, and to find matter of accusation against him. Mark 7:2 Defiled hands - The hands were considered defiled or polluted unless they were washed previous to every meal. Mark 7:3 Except they wash their hands oft - Our word “oft” means frequently, often. The Greek wore translated oft has been rendered various ways. Some have said that it means…Read the comment
- Tyndale Open Study Notes · v. 11-12But you say: The contrast with God’s law is very strong. Their tradition went against God’s command to honor parents by caring for their needs. ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God): This tradition taught that people could avoid helping their parents. They could promise to give their resources to God instead. In this way, they ignored and dishonored their parents, even when their parents were in need.Read the comment
Topics related to Mark 7:11
In the dictionaries
Commentaries on Mark 7
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
American Standard Version — 1901 — Public Domain
Commentaries