Leviticus 6:18

Leviticus 6:18 in other versions

• King James Version (KJV)All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the Lord made by fire: every one that toucheth them shall be holy.
• New International Version (NIV)Any male descendant of Aaron may eat it. For all generations to come it is his perpetual share of the food offerings presented to the Lord. Whatever touches them will become holy.’ ”
• English Standard Version (ESV)Every male among the children of Aaron may eat of it, as decreed forever throughout your generations, from the Lord's food offerings. Whatever touches them shall become holy."
• New King James Version (NKJV)All the males among the children of Aaron may eat it. It shall be a statute forever in your generations concerning the offerings made by fire to the Lord. Everyone who touches them must be holy.’ ”

Context of Leviticus 6:18

16And that which is left thereof shall Aaron and his sons eat: it shall be eaten without leaven in a holy place; in the court of the tent of meeting they shall eat it. 17It shall not be baken with leaven. I have given it as their portion of my offerings made by fire; it is most holy, as the sin-offering, and as the trespass-offering. Every male among the children of Aaron shall eat of it, as his portion for ever throughout your generations, from the offerings of Jehovah made by fire: whosoever toucheth them shall be holy. 19And Jehovah spake unto Moses, saying, 20This is the oblation of Aaron and of his sons, which they shall offer unto Jehovah in the day when he is anointed: the tenth part of an ephah of fine flour for a meal-offering perpetually, half of it in the morning, and half thereof in the evening.

Leviticus 6:18 word by word

כָּל־זָכָ֞ר בִּבְנֵ֤י אַהֲרֹן֙ יֹֽאכֲלֶ֔נָּה חָק־עוֹלָם֙ לְדֹרֹ֣תֵיכֶ֔ם מֵאִשֵּׁ֖י יְהוָ֑ה כֹּ֛ל אֲשֶׁר־יִגַּ֥ע בָּהֶ֖ם יִקְדָּֽשׁ׃ פRead the interlinear

• Aaronאַהֲרֹן'ahărôn · AaronH175
• holyקֹ֫דֶשׁqôdesh · holinessH6944

Cross-references for Leviticus 6:18

• Leviticus 6:29Every male among the priests shall eat thereof: it is most holy.
• Leviticus 21:21no man of the seed of Aaron the priest, that hath a blemish, shall come nigh to offer the offerings of Jehovah made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
• Numbers 18:10As the most holy things shalt thou eat thereof; every male shall eat thereof: it shall be holy unto thee.
• Leviticus 3:17It shall be a perpetual statute throughout your generations in all your dwellings, that ye shall eat neither fat nor blood.
• Leviticus 22:3Say unto them, Whosoever he be of all your seed throughout your generations, that approacheth unto the holy things, which the children of Israel hallow unto Jehovah, having his uncleanness upon him, that soul shall be cut off from before me: I am Jehovah.
• Exodus 29:37Seven days thou shalt make atonement for the altar, and sanctify it: and the altar shall be most holy; whatsoever toucheth the altar shall be holy.
• Haggai 2:12If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any food, shall it become holy? And the priests answered and said, No.
• Zechariah 14:20In that day shall there be upon the bells of the horses, HOLY UNTO JEHOVAH; and the pots in Jehovah’s house shall be like the bowls before the altar.
• 1 Peter 1:15but like as he who called you is holy, be ye yourselves also holy in all manner of living;
• 1 Peter 2:9But ye are an elect race, a royal priesthood, a holy nation, a people for God’s own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light:

Commentaries on Leviticus 6:18

• Barnes’ Notes on the Bible · v. 14-18Verses 14-18 See Leviticus 2:1-10; Exodus 29:40-41. Leviticus 6:16 With unleavened bread shall it be eaten - This should be, it (the remainder) shall be eaten unleavened.Read the comment
• Matthew Henry Concise Commentary · v. 14-23Verses 14-23 The law of the burnt-offerings put upon the priests a great deal of care and work; the flesh was wholly burnt, and the priests had nothing but the skin. But most of the meat-offering was their own. It is God's will that his ministers should be provided with what is needful.Read the comment
• Tyndale Open Study Notes · v. 18The priestly share was not only for the priest performing the sacrifice. All of Aaron’s male descendants shared it. The text does not explain why only males could eat these offerings, although other offerings were for all priestly family members (see study note on Leviticus 10:13–15; see also Numbers 18:20–24). will become holy (Or must be holy; also in Leviticus 6:27): Although uncleanness could spread by touch (chapter 15), the prophet Haggai suggested…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 14-1814-18. this is the law of the meat offering--Though this was a provision for the priests and their families, it was to be regarded as "most holy"; and the way in which it was prepared was: on any meat offerings being presented, the priest carried them to the altar, and taking a handful from each of them as an oblation, he salted and burnt it on the altar; the residue became the property of the priests, and was the food of those whose duty it was to attend…Read the comment

Topics related to Leviticus 6:18

• Offerings
• Priest

In the dictionaries

• Aaron
• Appertain
• Festivals, Religious
• Meatoffering
• Criticism
• Exodus, the Book of
• Genesis
• Law in the Old Testament
• Leviticus
• Mediation; Mediator

Commentaries on Leviticus 6

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings