American Standard Version
John 19:33
33but when they came to Jesus, and saw that he was dead already, they brake not his legs:
John 19:33 in other versions
- King James Version (KJV)But when they came to Jesus, and saw that he was dead already, they brake not his legs:
- New International Version (NIV)But when they came to Jesus and found that he was already dead, they did not break his legs.
- English Standard Version (ESV)But when they came to Jesus and saw that he was already dead, they did not break his legs.
- New King James Version (NKJV)But when they came to Jesus and saw that He was already dead, they did not break His legs.
Context of John 19:33
31The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day), asked of Pilate that their legs might be broken, and that they might be taken away. 32The soldiers therefore came, and brake the legs of the first, and of the other that was crucified with him: but when they came to Jesus, and saw that he was dead already, they brake not his legs: 34howbeit one of the soldiers with a spear pierced his side, and straightway there came out blood and water. 35And he that hath seen hath borne witness, and his witness is true: and he knoweth that he saith true, that ye also may believe.
Read all of John 19John 19:33 word by word
ἐπὶ δὲ τὸν Ἰησοῦν ἐλθόντες, ὡς εἶδον ἤδη αὐτὸν τεθνηκότα, οὐ κατέαξαν αὐτοῦ τὰ σκέλη,Read the interlinear
Commentaries on John 19:33
- Barnes’ Notes on the Bible · v. 33Saw that he was dead - Saw by the indications of death on his person, and perhaps by the testimony of the centurion, Matthew 27:54. The death of Jesus was doubtless hastened by the intense agony of the garden, and the special sufferings endured as an atonement for sin on the cross. Compare Matthew 27:46.Read the comment
- Matthew Henry Concise Commentary · v. 31-37Verses 31-37 A trial was made whether Jesus was dead. He died in less time than persons crucified commonly did. It showed that he had laid down his life of himself. The spear broke up the very fountains of life; no human body could survive such a wound. But its being so solemnly attested, shows there was something peculiar in it. The blood and water that flowed out, signified those two great benefits which all believers partake of through Christ…Read the comment
- Tyndale Open Study Notes · v. 31-33The Jewish authorities, eager to complete the crucifixion before Sabbath began at dusk, asked Pilate to break the legs of the men. It was common to break the legs of those crucified with a tool. It caused them to stop breathing and bleed excessively because the victim could not push themselves up to breathe.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 31-4231-37. the preparation--sabbath eve. that the bodies should not remain--over night, against the Mosaic law (De 21:22, 23). on the sabbath day, for that sabbath day was an high day--or "great" day--the first day of unleavened bread, and, as concurring with an ordinary sabbath, the most solemn season of the ecclesiastical year. Hence their peculiar jealousy lest the law should be infringed. besought Pilate that their legs might be broken--to hasten their…Read the comment
Topics related to John 19:33
In the dictionaries
Commentaries on John 19
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
American Standard Version — 1901 — Public Domain
Commentaries