American Standard Version
Genesis 22:10
10And Abraham stretched forth his hand, and took the knife to slay his son.
Genesis 22:10 in other versions
- King James Version (KJV)And Abraham stretched forth his hand, and took the knife to slay his son.
- New International Version (NIV)Then he reached out his hand and took the knife to slay his son.
- English Standard Version (ESV)Then Abraham reached out his hand and took the knife to slaughter his son.
- New King James Version (NKJV)And Abraham stretched out his hand and took the knife to slay his son.
Context of Genesis 22:10
8And Abraham said, God will provide himself the lamb for a burnt-offering, my son: so they went both of them together. 9And they came to the place which God had told him of; and Abraham built the altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar, upon the wood. And Abraham stretched forth his hand, and took the knife to slay his son. 11And the angel of Jehovah called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I. 12And he said, Lay not thy hand upon the lad, neither do thou anything unto him; for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son, from me.
Read all of Genesis 22Genesis 22:10 word by word
וַיִּשְׁלַ֤ח אַבְרָהָם֙ אֶת־יָד֔וֹ וַיִּקַּ֖ח אֶת־הַֽמַּאֲכֶ֑לֶת לִשְׁחֹ֖ט אֶת־בְּנֽוֹ׃Read the interlinear
Cross-references for Genesis 22:10
- Isaiah 53:6All we like sheep have gone astray; we have turned every one to his own way; and Jehovah hath laid on him the iniquity of us all.
- Hebrews 11:17By faith Abraham, being tried, offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten son;
- James 2:21Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar?
Commentaries on Genesis 22:10
- Barnes’ Notes on the Bible · v. 1-24Verses 1-24 - Abraham Was Tested 2. מריה morı̂yâh “Moriah”; Samaritan: מוראה môr'âh “Septuagint,” ̔́ hupsēlē Onkelos, “worship.” Some take the word to be a simple derivative, as the Septuagint and Onkelos, meaning “vision, high, worship.” It might mean “rebellious.” Others regard it as a compound of יה yâh “Jah, a name of God,” and מראה mı̂r'eh “shown,” מורה môreh “teacher,” or מורא môrā' “fear.” 14. יראה yı̂r'ēh “Jireh, will provide.” 16, נאם…Read the comment
- Matthew Henry Concise Commentary · v. 3-10Verses 3-10 Never was any gold tried in so hot a fire. Who but Abraham would not have argued with God? Such would have been the thought of a weak heart; but Abraham knew that he had to do with a God, even Jehovah. Faith had taught him not to argue, but to obey. He is sure that what God commands is good; that what he promises cannot be broken. In matters of God, whoever consults with flesh and blood, will never offer up his Isaac to God. The good patriarch…Read the comment
- Tyndale Open Study Notes · v. 9-19God’s intervention was dramatic and instructive, confirming that he never intended for Isaac to be sacrificed. God later made it clear that child sacrifice was an abomination to him (see Leviticus 18:21; 20:1–5; Deuteronomy 18:10; 2 Kings 16:2–3; Isaiah 57:5; Jeremiah 32:35). God wanted Abraham to sacrifice his own will and surrender it to God, and when he did, God intervened. This story sets an example for all who worship through sacrifice. Like Abraham…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-191. God did tempt Abraham--not incite to sin (Jas 1:13), but try, prove--give occasion for the development of his faith (1Pe 1:7). and he said, ... Here I am--ready at a moment's warning for God's service.Read the comment
Topics related to Genesis 22:10
In the dictionaries
Commentaries on Genesis 22
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
American Standard Version — 1901 — Public Domain
Commentaries