American Standard Version
Deuteronomy 33:9
9Who said of his father, and of his mother, I have not seen him;Neither did he acknowledge his brethren,Nor knew he his own children:For they have observed thy word,And keep thy covenant.
Deuteronomy 33:9 in other versions
- King James Version (KJV)Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.
- New International Version (NIV)He said of his father and mother, ‘I have no regard for them.’ He did not recognize his brothers or acknowledge his own children, but he watched over your word and guarded your covenant.
- English Standard Version (ESV)who said of his father and mother, 'I regard them not'; he disowned his brothers and ignored his children. For they observed your word and kept your covenant.
- New King James Version (NKJV)Who says of his father and mother, ‘I have not seen them’; Nor did he acknowledge his brothers, Or know his own children; For they have observed Your word And kept Your covenant.
Context of Deuteronomy 33:9
7And this isthe blessingof Judah: and he said, Hear, Jehovah, the voice of Judah, And bring him in unto his people. With his hands he contended for himself; And thou shalt be a help against his adversaries. 8And of Levi he said, Thy Thummim and thy Urim are with thy godly one, Whom thou didst prove at Massah, With whom thou didst strive at the waters of Meribah; Who said of his father, and of his mother, I have not seen him; Neither did he acknowledge his brethren, Nor knew he his own children: For they have observed thy word, And keep thy covenant. 10They shall teach Jacob thine ordinances, And Israel thy law: They shall put incense before thee, And whole burnt-offering upon thine altar. 11Bless, Jehovah, his substance, And accept the work of his hands: Smite through the loins of them that rise up against him, And of them that hate him, that they rise not again.
Read all of Deuteronomy 33Deuteronomy 33:9 word by word
הָאֹמֵ֞ר לְאָבִ֤יו וּלְאִמּוֹ֙ לֹ֣א רְאִיתִ֔יו וְאֶת־אֶחָיו֙ לֹ֣א הִכִּ֔יר וְאֶת־בָּנָ֖יו לֹ֣א יָדָ֑ע כִּ֤י שָֽׁמְרוּ֙ אִמְרָתֶ֔ךָ וּבְרִֽיתְךָ֖ יִנְצֹֽרוּ׃Read the interlinear
Cross-references for Deuteronomy 33:9
- Exodus 32:25And when Moses saw that the people were broken loose, (for Aaron had let them loose for a derision among their enemies,)
- Leviticus 10:6And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Let not the hair of your heads go loose, neither rend your clothes; that ye die not, and that he be not wroth with all the congregation: but let your brethren, the whole house of Israel, bewail the burning which Jehovah hath kindled.
- Leviticus 21:11neither shall he go in to any dead body, nor defile himself for his father, or for his mother;
- Matthew 10:37He that loveth father or mother more than me is not worthy of me; and he that loveth son or daughter more than me is not worthy of me.
- Matthew 12:48But he answered and said unto him that told him, Who is my mother? and who are my brethren?
- Matthew 22:16And they send to him their disciples, with the Herodians, saying, Teacher, we know that thou art true, and teachest the way of God in truth, and carest not for any one: for thou regardest not the person of men.
- Luke 14:26If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
- 2 Corinthians 5:16Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know him so no more.
- Galatians 1:10For am I now seeking the favor of men, or of God? or am I striving to please men? if I were still pleasing men, I should not be a servant of Christ.
- 1 Thessalonians 2:4but even as we have been approved of God to be intrusted with the gospel, so we speak; not as pleasing men, but God who proveth our hearts.
- 1 Timothy 5:21I charge thee in the sight of God, and Christ Jesus, and the elect angels, that thou observe these things without prejudice, doing nothing by partiality.
- Genesis 29:32And Leah conceived, and bare a son, and she called his name Reuben: for she said, Because Jehovah hath looked upon my affliction; for now my husband will love me.
- 1 Chronicles 17:17And this was a small thing in thine eyes, O God; but thou hast spoken of thy servant’s house for a great while to come, and hast regarded me according to the estate of a man of high degree, O Jehovah God.
- Job 37:24Men do therefore fear him: He regardeth not any that are wise of heart.
- Jeremiah 18:18Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
- Malachi 2:5My covenant was with him of life and peace; and I gave them to him that he might fear; and he feared me, and stood in awe of my name.
Commentaries on Deuteronomy 33:9
- Adam Clarke Bible Commentary · v. 9Who said unto his father, etc. - There are several difficulties in this and the following verses. Some think they are spoken of the tribe of Levi; others, of all the tribes; others, of the Messiah, etc.; but several of the interpretations founded on these suppositions are too recondite, and should not be resorted to till a plain literal sense is made out. I suppose the whole to be primarily spoken of Aaron and the tribe of Levi. Let us examine the words…Read the comment
- Barnes’ Notes on the Bible · v. 9Who said unto his father and to his mother - Compare Matthew 10:37; Luke 14:26.Read the comment
- Matthew Henry Concise Commentary · v. 6-23Verses 6-23 The order in which the tribes are here blessed, is not the same as is observed elsewhere. The blessing of Judah may refer to the whole tribe in general, or to David as a type of Christ. Moses largely blesses the tribe of Levi. Acceptance with God is what we should all aim at, and desire, in all our devotions, whether men accept us or not, 2Co 5:9. This prayer is a prophecy, that God will keep up a ministry in his church to the end of time. The…Read the comment
- Tyndale Open Study Notes · v. 9maintained Your covenant: This verse refers to the sin of the gold calf at Mount Sinai and to what happened at Baal-peor (Exodus 32:25–29; Numbers 25:6–9). At those times, the Levites chose to stand with the Lord. Their love for the Lord and their loyalty to his covenant (his binding agreement with his people) were stronger than their loyalty to their own families. Because of this, God did not destroy the whole nation. Instead, the Levites received the…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 8-108-10. of Levi he said--The burden of this blessing is the appointment of the Levites to the dignified and sacred office of the priesthood (Le 10:11; De 22:8; 17:8-11), a reward for their zeal in supporting the cause of God, and their unsparing severity in chastising even their nearest and dearest relatives who had participated in the idolatry of the molten calf (Ex 32:25-28; compare Mal 2:4-6).Read the comment
Topics related to Deuteronomy 33:9
In the dictionaries
Commentaries on Deuteronomy 33
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
American Standard Version — 1901 — Public Domain
Commentaries