Amplified Bible
Deuteronomy 33:9
9Who said of his father and mother, ‘I did not consider them’; Nor did he acknowledge his brothers, Nor did he regard his own sons, For the priests observed Your word, And kept Your covenant.
Deuteronomy 33:9 in other versions
- King James Version (KJV)Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.
- New International Version (NIV)He said of his father and mother, ‘I have no regard for them.’ He did not recognize his brothers or acknowledge his own children, but he watched over your word and guarded your covenant.
- English Standard Version (ESV)who said of his father and mother, 'I regard them not'; he disowned his brothers and ignored his children. For they observed your word and kept your covenant.
- New King James Version (NKJV)Who says of his father and mother, ‘I have not seen them’; Nor did he acknowledge his brothers, Or know his own children; For they have observed Your word And kept Your covenant.
Context of Deuteronomy 33:9
7And [Moses said] this of Judah: “Hear, O Lord, the voice of Judah, And bring him to his people. With his hands he contended for them, And may You be a help against his enemies.” 8Of Levi he said, “Your Thummim and Your Urim belong to Your godly man [Aaron], Whom You tested and proved at Massah, With whom You contended at the waters of Meribah; Who said of his father and mother, ‘I did not consider them’; Nor did he acknowledge his brothers, Nor did he regard his own sons, For the priests observed Your word, And kept Your covenant. 10The priests shall teach Your ordinances (judgments) to Jacob, And Your law to Israel. They shall put incense before You, And whole burnt offerings on Your altar. 11O Lord, bless Levi’s substance (ability), And accept and take pleasure in the work of his hands; Crush and shatter the loins of those who rise up against him, And of those who hate him, so that they do not rise again.”
Read all of Deuteronomy 33Deuteronomy 33:9 word by word
הָאֹמֵ֞ר לְאָבִ֤יו וּלְאִמּוֹ֙ לֹ֣א רְאִיתִ֔יו וְאֶת־אֶחָיו֙ לֹ֣א הִכִּ֔יר וְאֶת־בָּנָ֖יו לֹ֣א יָדָ֑ע כִּ֤י שָֽׁמְרוּ֙ אִמְרָתֶ֔ךָ וּבְרִֽיתְךָ֖ יִנְצֹֽרוּ׃Read the interlinear
Words taken from the KJV.
- Who saidאָמַר'âmar · to sayH559
- unto his fatherאָב'âb · fatherH1
- and to his motherאֵם'êm · motherH517
- I have not seenרָאָהrâ'âh · to see: seeH7200
- him; neither did he acknowledgeנָכַרnâkar · to recognizeH5234
- his brethrenאָח'âch · brother: male-siblingH251
- nor knewיָדַעyâda‛ · to knowH3045
- his own childrenבֵּןbên · son: childH1121
- for they have observedשָׁמַרshâmar · to keep: obeyH8104
- thy wordאִמְרָה'imrâh 'emrâh · wordH565
- and keptנָצַרnâtsar · to watchH5341
- thy covenantבְּרִיתberîyth · covenantH1285
Cross-references for Deuteronomy 33:9
- Exodus 32:25Now when Moses saw that the people were out of control—for Aaron had let them get out of control to the point of being an object of mockery among their enemies—
- Leviticus 10:6Then Moses said to Aaron and to his [younger] sons Eleazar and Ithamar, “Do not uncover your heads nor let your hair hang loose nor tear your clothes [as expressions of mourning], so that you will not die [also] and so that He will not express His wrath and anger toward all the congregation. But your relatives, the whole house of Israel, may mourn the burning which the Lord has brought about.
- Leviticus 21:11nor shall he approach any dead person, nor defile himself [by doing so, even] for his father or for his mother;
- Matthew 10:37“ He who loves father or mother more than Me is not worthy of Me; and he who loves son or daughter more than Me is not worthy of Me.
- Matthew 12:48But Jesus replied to the one who told Him, “Who is My mother and who are My brothers?”
- Matthew 22:16They sent their disciples to Him, along with the Herodians, saying, “Teacher, we know that You are sincere and that You teach the way of God truthfully, without concerning Yourself about [what] anyone [thinks or says of Your teachings]; for You are impartial and do not seek anyone’s favor [and You treat all people alike, regardless of status].
- Luke 14:26“If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life [in the sense of indifference to or relative disregard for them in comparison with his attitude toward God]—he cannot be My disciple.
- 2 Corinthians 5:16So from now on we regard no one from a human point of view [according to worldly standards and values]. Though we have known Christ from a human point of view, now we no longer know Him in this way.
- Galatians 1:10Am I now trying to win the favor and approval of men, or of God? Or am I seeking to please someone? If I were still trying to be popular with men, I would not be a bond-servant of Christ.
- 1 Thessalonians 2:4But just as we have been approved by God to be entrusted with the gospel [that tells the good news of salvation through faith in Christ], so we speak, not as [if we were trying] to please people [to gain power and popularity], but to please God who examines our hearts [expecting our best].
- 1 Timothy 5:21I solemnly charge you in the presence of God and of Christ Jesus and of His chosen angels that you guard and keep these rules without bias, doing nothing out of favoritism.
- Genesis 29:32Leah conceived and gave birth to a son and named him Reuben (See, a son!), for she said, “Because the Lord has seen my humiliation and suffering; now my husband will love me [since I have given him a son].”
- 1 Chronicles 17:17This was a small thing in Your eyes, O God; but You have spoken of Your servant’s house for a great while to come, and have regarded me according to the standard and estate of a man of high degree (prominence), O Lord God.
- Job 37:24Men therefore fear Him; He does not regard nor respect any who are wise in heart [in their own understanding and conceit].”
- Jeremiah 18:18Then [my enemies] said, “Come and let us work out schemes against Jeremiah. Surely the law is not going to be lost to the priest [as Jeremiah predicts], nor the counsel from the wise, nor the word from the prophet. Come and let us strike him with our tongue [by making charges against him before the king], and let us ignore anything he says.”
- Malachi 2:5“My covenant with Levi was [one of] life and peace, and I gave them to him as an object of reverence; so he [and the priests] feared Me and stood in reverent awe of My name.
Commentaries on Deuteronomy 33:9
- Adam Clarke Bible Commentary · v. 9Who said unto his father, etc. - There are several difficulties in this and the following verses. Some think they are spoken of the tribe of Levi; others, of all the tribes; others, of the Messiah, etc.; but several of the interpretations founded on these suppositions are too recondite, and should not be resorted to till a plain literal sense is made out. I suppose the whole to be primarily spoken of Aaron and the tribe of Levi. Let us examine the words…Read the comment
- Barnes’ Notes on the Bible · v. 9Who said unto his father and to his mother - Compare Matthew 10:37; Luke 14:26.Read the comment
- Matthew Henry Concise Commentary · v. 6-23Verses 6-23 The order in which the tribes are here blessed, is not the same as is observed elsewhere. The blessing of Judah may refer to the whole tribe in general, or to David as a type of Christ. Moses largely blesses the tribe of Levi. Acceptance with God is what we should all aim at, and desire, in all our devotions, whether men accept us or not, 2Co 5:9. This prayer is a prophecy, that God will keep up a ministry in his church to the end of time. The…Read the comment
- Tyndale Open Study Notes · v. 9maintained Your covenant: This verse refers to the sin of the gold calf at Mount Sinai and to what happened at Baal-peor (Exodus 32:25–29; Numbers 25:6–9). At those times, the Levites chose to stand with the Lord. Their love for the Lord and their loyalty to his covenant (his binding agreement with his people) were stronger than their loyalty to their own families. Because of this, God did not destroy the whole nation. Instead, the Levites received the…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 8-108-10. of Levi he said--The burden of this blessing is the appointment of the Levites to the dignified and sacred office of the priesthood (Le 10:11; De 22:8; 17:8-11), a reward for their zeal in supporting the cause of God, and their unsparing severity in chastising even their nearest and dearest relatives who had participated in the idolatry of the molten calf (Ex 32:25-28; compare Mal 2:4-6).Read the comment
Topics related to Deuteronomy 33:9
In the dictionaries
Commentaries on Deuteronomy 33
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Amplified Bible — © 2015 by The Lockman Foundation, La Habra, CA 90631
Commentaries