American Standard Version
Acts 13:8
8But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.
Acts 13:8 in other versions
- King James Version (KJV)But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.
- New International Version (NIV)But Elymas the sorcerer (for that is what his name means) opposed them and tried to turn the proconsul from the faith.
- English Standard Version (ESV)But Elymas the magician (for that is the meaning of his name) opposed them, seeking to turn the proconsul away from the faith.
- New King James Version (NKJV)But Elymas the sorcerer (for so his name is translated) withstood them, seeking to turn the proconsul away from the faith.
Context of Acts 13:8
6And when they had gone through the whole island unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-Jesus; 7who was with the proconsul, Sergius Paulus, a man of understanding. The same called unto him Barnabas and Saul, and sought to hear the word of God. But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith. 9But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him, 10and said, O full of all guile and all villany, thou son of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
Read all of Acts 13Acts 13:8 word by word
ἀνθίστατο δὲ αὐτοῖς Ἐλύμας ὁ μάγος, οὕτως γὰρ μεθερμηνεύεται τὸ ὄνομα αὐτοῦ, ζητῶν διαστρέψαι τὸν ἀνθύπατον ἀπὸ τῆς πίστεως.Read the interlinear
Cross-references for Acts 13:8
- Acts 13:6And when they had gone through the whole island unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-Jesus;
- Acts 9:36Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.
- John 1:41He findeth first his own brother Simon, and saith unto him, We have found the Messiah (which is, being interpreted, Christ).
- Exodus 7:11Then Pharaoh also called for the wise men and the sorcerers: and they also, the magicians of Egypt, did in like manner with their enchantments.
- 1 Kings 22:24Then Zedekiah the son of Chenaanah came near, and smote Micaiah on the cheek, and said, Which way went the Spirit of Jehovah from me to speak unto thee?
- Jeremiah 28:1And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, in the fifth month, that Hananiah the son of Azzur, the prophet, who was of Gibeon, spake unto me in the house of Jehovah, in the presence of the priests and of all the people, saying,
- Jeremiah 29:24And concerning Shemaiah the Nehelamite thou shalt speak, saying,
- 2 Timothy 3:8And even as Jannes and Jambres withstood Moses, so do these also withstand the truth; men corrupted in mind, reprobate concerning the faith.
- 2 Timothy 4:14Alexander the coppersmith did me much evil: the Lord will render to him according to his works:
Commentaries on Acts 13:8
- Adam Clarke Bible Commentary · v. 8But Elymas, the sorcerer, (for so is his name by interpretation) - That is, Elymas is the interpretation of the word , or sorcerer; not of the word Bar-Jesus as some have imagined; and to support which they have been led into strange etymologies on the word -, Bar-Jesus. But how is Elymas, , the interpretation of the word , magician or sorcerer? Ans. Both names are Asiatic; but neither Hebrew nor Greek. I have already observed, in the note on Matthew 2:1…Read the comment
- Barnes’ Notes on the Bible · v. 8Elymas the sorcerer (for so is his name by interpretation) - Elymas the magician. Elymas is the interpretation, not of the name Bar-jesus, but of the word rendered “the sorcerer.” It is an Arabic word, and means the same as Magus. It seems that he was better known by this foreign name than by his own. Withstood them - Resisted them. He was sensible that if the influence of Saul and Barnabas should be extended over the proconsul, that he would be seen to…Read the comment
- Matthew Henry Concise Commentary · v. 4-13Verses 4-13 Satan is in a special manner busy with great men and men in power, to keep them from being religious, for their example will influence many. Saul is here for the first time called Paul, and never after Saul. Saul was his name as he was a Hebrew; Paul was his name as he was a citizen of Rome. Under the direct influence of the Holy Ghost, he gave Elymas his true character, but not in passion. A fulness of deceit and mischief together, make a man…Read the comment
- Tyndale Open Study Notes · v. 7-8Sergius Paulus, the proconsul (governor), was an intelligent person. He had interest in the teachings of Barnabas and Saul. But Elymas (the sorcerer’s Greco-Roman name) recognized a challenge to his power and strongly opposed the message of Barnabas and Saul.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 8-128-12. But Elymas--or "the wise." for so is his name by interpretation--the word is from the Arabic. withstood them--perceiving, probably, how eagerly the proconsul was drinking in the word, and fearing a dismissal. (Compare 2Ti 3:8).Read the comment
Topics related to Acts 13:8
In the dictionaries
Commentaries on Acts 13
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
American Standard Version — 1901 — Public Domain
Commentaries