Amplified Bible
Psalms 109:5
5They have repaid me evil for good, And hatred for my love.
Psalms 109:5 in other versions
- King James Version (KJV)And they have rewarded me evil for good, and hatred for my love.
- New International Version (NIV)They repay me evil for good, and hatred for my friendship.
- English Standard Version (ESV)So they reward me evil for good, and hatred for my love.
- New King James Version (NKJV)Thus they have rewarded me evil for good, And hatred for my love.
Context of Psalms 109:5
3They have also surrounded me with words of hatred, And have fought against me without a cause. 4In return for my love, they attack me, But I am in prayer. They have repaid me evil for good, And hatred for my love. 6Appoint a wicked man against him, And let an attacker stand at his right hand [to kill him]. 7When he enters into dispute, let wickedness come about. Let his prayer [for help] result [only] in sin.
Read all of Psalms 109Psalms 109:5 word by word
וַיָּ֘שִׂ֤ימוּ עָלַ֣י רָ֭עָה תַּ֣חַת טוֹבָ֑ה וְ֝שִׂנְאָ֗ה תַּ֣חַת אַהֲבָתִֽי׃Read the interlinear
Words taken from the KJV.
Cross-references for Psalms 109:5
- Psalms 35:7For without cause they hid their net for me; Without cause they dug a pit [of destruction] for my life.
- Genesis 44:4When they had left the city, and were not yet far away, Joseph said to his steward, “Get up, follow after the men; and when you overtake them, say to them, ‘Why have you repaid evil [to us] for good [paid to you]?
- Proverbs 17:13Whoever returns evil for good, Evil will not depart from his house.
- Psalms 55:12For it is not an enemy who taunts me— Then I could bear it; Nor is it one who has hated me who insolently exalts himself against me— Then I could hide from him.
- 2 Samuel 15:12And Absalom sent for Ahithophel the Gilonite, David’s counselor, from his city Giloh, while he was offering sacrifices. And the conspiracy grew strong, for the people with Absalom increased continually.
- Mark 14:44Now the betrayer had given them a signal, saying, “Whomever I kiss, He is the one; seize Him and lead Him away safely [under guard].”
- Luke 6:16Judas [also called Thaddaeus] the son of James, and Judas Iscariot, who became a traitor [to the Lord].
- Luke 22:47While He was still speaking, a crowd came, and the man called Judas, one of the twelve [disciples], was leading the way for them. He approached Jesus to kiss Him.
- John 13:18I am not speaking of all of you. I know whom I have chosen; but [this has happened] in order that the Scripture may be fulfilled: ‘He who eats My bread has raised up his heel against Me [as My enemy].’
Commentaries on Psalms 109:5
- Barnes’ Notes on the Bible · v. 5And they have rewarded me evil for good - literally, “They have placed against me.” They have put it in my way; it is what they had to set before me. See the notes at Psalm 35:12, where the same expression occurs. And hatred for my love - Instead of loving me in return for my love, they have met me with the expressions of hatred. This often occurred in the life of David; it was constant in the life of the Saviour; it is habitually manifested by people…Read the comment
- Tyndale Open Study Notes · v. 4-5The psalmist shows kindness and godliness (see Psalm 35:12–14), but faces stubborn opposition and hatred.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 4-54-5. They return evil for good (compare Psa 27:12; Pr 17:13). I give myself unto prayer--or literally, "I (am) prayer," or, "as for me, prayer," that is, it is my resource for comfort in distress.Read the comment
Topics related to Psalms 109:5
In the dictionaries
Commentaries on Psalms 109
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- The Treasury of David
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Seventh-day Adventist Bible Commentary
- EGW Writings
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