Amplified Bible
Genesis 31:53
53The God of Abraham [your father] and the God of Nahor [my father], and the god [the image of worship] of their father [Terah, an idolater], judge between us.” But Jacob swore [only] by [the one true God] the Fear of his father Isaac.
Genesis 31:53 in other versions
- King James Version (KJV)The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.
- New International Version (NIV)May the God of Abraham and the God of Nahor, the God of their father, judge between us.” So Jacob took an oath in the name of the Fear of his father Isaac.
- English Standard Version (ESV)The God of Abraham and the God of Nahor, the God of their father, judge between us." So Jacob swore by the Fear of his father Isaac,
- New King James Version (NKJV)The God of Abraham, the God of Nahor, and the God of their father judge between us.” And Jacob swore by the Fear of his father Isaac.
Context of Genesis 31:53
51Laban said to Jacob, “Look at this mound [of stones] and look at this pillar which I have set up between you and me. 52This mound is a witness, and this pillar is a witness, that I will not pass by this mound to harm you, and that you will not pass by this mound and this pillar to harm me. The God of Abraham [your father] and the God of Nahor [my father], and the god [the image of worship] of their father [Terah, an idolater], judge between us.” But Jacob swore [only] by [the one true God] the Fear of his father Isaac. 54Then Jacob offered a sacrifice [to the Lord] on the mountain, and called his relatives to the meal; and they ate food and spent the night on the mountain. 55Early in the morning Laban got up and kissed his grandchildren and his daughters [goodbye] and pronounced a blessing [asking God’s favor] on them. Then Laban left and returned home.
Read all of Genesis 31Genesis 31:53 word by word
אֱלֹהֵ֨י אַבְרָהָ֜ם וֵֽאלֹהֵ֤י נָחוֹר֙ יִשְׁפְּט֣וּ בֵינֵ֔ינוּ אֱלֹהֵ֖י אֲבִיהֶ֑ם וַיִּשָּׁבַ֣ע יַעֲקֹ֔ב בְּפַ֖חַד אָבִ֥יו יִצְחָֽק׃Read the interlinear
Words taken from the KJV.
- The Godאֱלֹהִים'ĕlôhîym · GodH430
- of Abrahamאַבְרָהָם'abrâhâm · AbrahamH85
- of Nahorנָחוֹרnâchôr · NahorH5152
- of their fatherאָב'âb · fatherH1
- judgeשָׁפַטshâphaţ · to judgeH8199
- betwixt us. And Jacobיַעֲקֹבya‛ăqôb · JacobH3290
- swareשָׁבַעshâba‛ · to swearH7650
- by the fearפַּ֫חַדpachad · dreadH6343
- Isaacיִצְחָקyitschâq · IsaacH3327
Cross-references for Genesis 31:53
- Genesis 11:24When Nahor had lived twenty-nine years, he became the father of Terah.
- Genesis 17:7I will establish My covenant between Me and you and your descendants after you throughout their generations for an everlasting covenant, to be God to you and to your descendants after you.
- Genesis 22:20Now after these things Abraham was told, “Milcah has borne children to your brother Nahor:
- Genesis 24:3and I will make you swear by the Lord, the God of heaven and the God of earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I live,
- Exodus 3:6Then He said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” Then Moses hid his face, because he was afraid to look at God.
- Joshua 24:2Joshua said to all the people, “This is what the Lord, the God of Israel, says, ‘Your fathers, including Terah, the father of Abraham and the father of Nahor, lived beyond the [Euphrates] River in ancient times; and they served other gods.
- Genesis 16:5Then Sarai said to Abram, “May [the responsibility for] the wrong done to me [by the arrogant behavior of Hagar] be upon you. I gave my maid into your arms, and when she realized that she had conceived, I was despised and looked on with disrespect. May the Lord judge [who has done right] between you and me.”
- Genesis 14:22But Abram said to the king of Sodom, “I have raised my hand and sworn an oath to the Lord God Most High, the Creator and Possessor of heaven and earth,
- Genesis 21:23so now, swear to me here by God that you will not deal unfairly with me [by breaking any agreements we have] or with my son or with my descendants, but as I have treated you with kindness, you shall do the same to me and to the land in which you have sojourned (temporarily lived).”
- Genesis 26:28They said, “We see clearly that the Lord has been with you; so we said, ‘There should now be an oath between us [with a curse for the one who breaks it], that is, between you and us, and let us make a covenant (binding agreement, solemn promise) with you,
- Genesis 31:42If the God of my father, the God of Abraham, and [the Feared One] of Isaac, had not been with me, most certainly you would have sent me away now empty-handed. God has seen my affliction and humiliation and the [exhausting] labor of my hands, so He rendered judgment and rebuked you last night.”
- Deuteronomy 6:13You shall fear [only] the Lord your God; and you shall serve Him [with awe-filled reverence and profound respect] and swear [oaths] by His name [alone].
Commentaries on Genesis 31:53
- Adam Clarke Bible Commentary · v. 53The God of their father - As Laban certainly speaks of the true God here, with what propriety can he say that this God was the God of Terah, the father of Abraham and Nahor? It is certain that Terah was an idolater; of this we have the most positive proof, Joshua 24:2. Because the clause is not in the Septuagint, and is besides wanting in some MSS., Dr. Kennicott considers it an interpolation. But there is no need of having recourse to this expedient if…Read the comment
- Barnes’ Notes on the Bible · v. 1-55Verses 1-55 - Jacob‘s Flight from Haran 19. תרפים terāpı̂ym Teraphim. This word occurs fifteen times in the Old Testament. It appears three times in this chapter, and nowhere else in the Pentateuch. It is always in the plural number. The root does not appear in Biblical Hebrew. It perhaps means “to live well,” intransitively (Gesenius, Roedig.), “to nourish,” transitively (Furst). The teraphim were symbols or representatives of the Deity, as Laban calls…Read the comment
- Matthew Henry Concise Commentary · v. 43-55Verses 43-55 Laban could neither justify himself nor condemn Jacob, therefore desires to hear no more of that matter. He is not willing to own himself in fault, as he ought to have done. But he proposes a covenant of friendship between them, to which Jacob readily agrees. A heap of stones was raised, to keep up the memory of the event, writing being then not known or little used. A sacrifice of peace offerings was offered. Peace with God puts true comfort…Read the comment
- Tyndale Open Study Notes · v. 50-53Laban added conditions to the treaty to try to justify himself. He used many words to hide his own dishonesty and make Jacob look unethical. He even claimed credit for the monument Jacob had built ("here is the pillar I have set up," 31:51). The women and children would be safer and better cared for with Jacob than they ever were with Laban.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 22-5522-24. it was told Laban on the third day--No sooner did the news reach Laban than he set out in pursuit, and he being not encumbered, advanced rapidly; whereas Jacob, with a young family and numerous flocks, had to march slowly, so that he overtook the fugitives after seven days' journey as they lay encamped on the brow of mount Gilead, an extensive range of hills forming the eastern boundary of Canaan. Being accompanied by a number of his people, he…Read the comment
Topics related to Genesis 31:53
In the dictionaries
Commentaries on Genesis 31
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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