Strong G1758ἐνέχω
to oppose
- Transliteration
- enechō
- Pronunciation
- en-ekh'-o
- Morphology
- Greek Verb
Definition
Detailed definition
ἐν-έχω
[in LXX: Gen.49:23 (סָתַם), Eze.14:4, 7, 3Ma.6:10 *;]
1. to hold in; pass., to be held, entangled: with dative of thing(s); jig., ζυγῷ δουλείας, Gal.5:1 (cf. MM, Exp., xii); θλίψρεσιν, 2Th.1:4 (cf. ἀσεβείσιν, 3Mac, l.with).
2. to set oneself against, be urgent against (as Ge, l.with; for construction, see Swete, Mk., l.with): Mrk.6:19, Luk.11:53.†
(AS)
[in LXX: Gen.49:23 (סָתַם), Eze.14:4, 7, 3Ma.6:10 *;]
1. to hold in; pass., to be held, entangled: with dative of thing(s); jig., ζυγῷ δουλείας, Gal.5:1 (cf. MM, Exp., xii); θλίψρεσιν, 2Th.1:4 (cf. ἀσεβείσιν, 3Mac, l.with).
2. to set oneself against, be urgent against (as Ge, l.with; for construction, see Swete, Mk., l.with): Mrk.6:19, Luk.11:53.†
(AS)
In the Bible
Strong G1758 appears in 3 verses of the KJV.
Translated in the KJV by
- be1
- entangle1
- quarrel1
- urge1
First verses
- Mark 6:19Therefore Herodias had a quarrel against him, and would have killed him; but she could not:
- Luke 11:53And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
- Galatians 5:1Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
Occurrences by book
Related words
Detailed Greek dictionary
ἐνέχω,
hold or keep fast within, χόλον ἐνέχειν τινί harbour a grudge against one, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.118, 6.119 (see. 11.2).)]
II passive, with future and aorist middle (see. below), to be held, caught, entangled in, with dative, τῇ πάγῃ [Refs 5th c.BC+ ([prev. author] 2.121. ; ἐνεχομένων τῶν πελτῶν τοῖς σταυροῖς 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.4.17; ἐν τοῖς τῆς νεὼς σκεύεσι 5th-6th c.BC: Plato Philosophus “Laches” 183e.)]
II.2 metaphorically, ἐ. ἀπορίῃσι [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.190; φιλοτιμίᾳ 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 527; ὀργαῖς πολυχρονίοις 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.63 W.; ἐν ἄγεϊ 5th c.BC: Herodotus Historicus 6.56; ἐν ταῖς αὐταῖς δυσχερείαις 4th c.BC: Aristoteles Philosophus “de Caelo” 309a29)]; ἐν θώματι ἐνέσχετο was seized with wonder, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 7.128.)]
II.3 to be liable or subject to, οὐ δικαίοις Ζεὺς ἐνέξεται λόγοις [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Supplices” 169 (Pors. for ἐνεύξεται, Lyric poetry),compare 5th-6th c.BC: Andocides Orator 1.44)]; πράγμασιν, λειτουργίαις, [Refs 2nd c.AD+ (“BGU” 473.7 (2nd c.AD), “PFlor.” 382.31 (3rd c.AD), etc.)]
II.3.b in legal formulae, ἐν ἐπιάρῳ κ᾽ ἐνέχοιτο [Refs 6th c.BC+ (“SIG” 9.9 (Elis, 6th c.BC))]; ἐ. ἀρᾷ Διός [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Leges” 881d (in tmesi, ἐν τἠπαρῇ ἔχεσθαι “SIG” 38.34 (Teos, 5th c.BC)))]; ζημίᾳ, αἰτίᾳ, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Leges” 935c, “Cri.” 52a; τοῖς ἐσχάτοις ἐπιτιμίοις 4th c.BC: Demosthenes Orator 51.11; ἐν τοῖς αὐτοῖς ἐπιτιμίοις 4th c.BC: Aeschines Orator 3.175; νόμῳ “Schwyzer” 634 B 49 (Nesus, 4th c.BC, probably), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Tiberius Gracchus” 10; ἐν τοῖς αὐτοῖς νόμοις 5th-6th c.BC: Plato Philosophus “Leges” 762d)]; νοθείᾳ in an imputation of bastardy, [Refs 2nd c.BC+ (1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 1; ἱεροσυλίαις “PTeb.” 5.5 (2nd c.BC): _absolutely_, ἐὰν ἐνσχεθῶσι “PSI” 3.168 (2nd c.BC).)]
II.4 in good sense, ἐνέχεσθαι ἀγγελίᾳ meet with a message, [Refs 5th c.BC+ (5th c.BC: Pindarus Lyricus “P.” 8.49.)]
II.5 in aorist, come to a standstill, ἔν τινι [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Theaetetus” 147d.)]
III intransitive, enter in, pierce, εἴς τι [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Cynegeticus” 10.7.)]
III.2 to be urgent against, τινί [LXX+NT (LXX.Gen.49.23, NT.Mark.6.19, NT.Luke.11.53.)]
hold or keep fast within, χόλον ἐνέχειν τινί harbour a grudge against one, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.118, 6.119 (see. 11.2).)]
II passive, with future and aorist middle (see. below), to be held, caught, entangled in, with dative, τῇ πάγῃ [Refs 5th c.BC+ ([prev. author] 2.121. ; ἐνεχομένων τῶν πελτῶν τοῖς σταυροῖς 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.4.17; ἐν τοῖς τῆς νεὼς σκεύεσι 5th-6th c.BC: Plato Philosophus “Laches” 183e.)]
II.2 metaphorically, ἐ. ἀπορίῃσι [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.190; φιλοτιμίᾳ 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 527; ὀργαῖς πολυχρονίοις 1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.63 W.; ἐν ἄγεϊ 5th c.BC: Herodotus Historicus 6.56; ἐν ταῖς αὐταῖς δυσχερείαις 4th c.BC: Aristoteles Philosophus “de Caelo” 309a29)]; ἐν θώματι ἐνέσχετο was seized with wonder, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 7.128.)]
II.3 to be liable or subject to, οὐ δικαίοις Ζεὺς ἐνέξεται λόγοις [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Supplices” 169 (Pors. for ἐνεύξεται, Lyric poetry),compare 5th-6th c.BC: Andocides Orator 1.44)]; πράγμασιν, λειτουργίαις, [Refs 2nd c.AD+ (“BGU” 473.7 (2nd c.AD), “PFlor.” 382.31 (3rd c.AD), etc.)]
II.3.b in legal formulae, ἐν ἐπιάρῳ κ᾽ ἐνέχοιτο [Refs 6th c.BC+ (“SIG” 9.9 (Elis, 6th c.BC))]; ἐ. ἀρᾷ Διός [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Leges” 881d (in tmesi, ἐν τἠπαρῇ ἔχεσθαι “SIG” 38.34 (Teos, 5th c.BC)))]; ζημίᾳ, αἰτίᾳ, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Leges” 935c, “Cri.” 52a; τοῖς ἐσχάτοις ἐπιτιμίοις 4th c.BC: Demosthenes Orator 51.11; ἐν τοῖς αὐτοῖς ἐπιτιμίοις 4th c.BC: Aeschines Orator 3.175; νόμῳ “Schwyzer” 634 B 49 (Nesus, 4th c.BC, probably), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Tiberius Gracchus” 10; ἐν τοῖς αὐτοῖς νόμοις 5th-6th c.BC: Plato Philosophus “Leges” 762d)]; νοθείᾳ in an imputation of bastardy, [Refs 2nd c.BC+ (1st-2nd c.AD: Plutarchus Biographus et Philosophus “Themistocles” 1; ἱεροσυλίαις “PTeb.” 5.5 (2nd c.BC): _absolutely_, ἐὰν ἐνσχεθῶσι “PSI” 3.168 (2nd c.BC).)]
II.4 in good sense, ἐνέχεσθαι ἀγγελίᾳ meet with a message, [Refs 5th c.BC+ (5th c.BC: Pindarus Lyricus “P.” 8.49.)]
II.5 in aorist, come to a standstill, ἔν τινι [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Theaetetus” 147d.)]
III intransitive, enter in, pierce, εἴς τι [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Cynegeticus” 10.7.)]
III.2 to be urgent against, τινί [LXX+NT (LXX.Gen.49.23, NT.Mark.6.19, NT.Luke.11.53.)]