Strong G1735ἐνδέχομαι
be possible
- Transliteration
- endechetai
- Pronunciation
- en-dekh'-et-ahee
- Morphology
- Greek Verb
Definition
Detailed definition
έν-δέχομαι
[in LXX: Psa.119:122 (עָרַב), 2Ma.11:18 *;]
1. to admit, approve.
2. to be possible; impers., ἑνδέχεται, it is possible: with accusative and inf., Luk.13:33 (Cremer, 687).†
(AS)
[in LXX: Psa.119:122 (עָרַב), 2Ma.11:18 *;]
1. to admit, approve.
2. to be possible; impers., ἑνδέχεται, it is possible: with accusative and inf., Luk.13:33 (Cremer, 687).†
(AS)
In the Bible
Strong G1735 appears in 1 verse of the KJV.
Translated in the KJV by
- be1
- it1
First verses
- Luke 13:33Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.
Occurrences by book
Related words
Detailed Greek dictionary
ἐνδέχομαι,
Ionic dialect ἐν-δέκομαι, future -ξομαι, take upon oneself, ταλαιπωρίας [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 6.11.)]
II accept, admit, approve, τὸν λόγον [Refs 5th c.BC+ ([prev. author] 1.60; τοὺς λόγους [prev. author] 5.92.á, 96, +others, 5th-6th c.BC: Aristophanes Comicus “Equites” 632; τὰ λεγόμενα 5th c.BC: Thucydides Historicus 3.82; τὴν συμβουλίην 5th c.BC: Herodotus Historicus 7.51; διαβολάς [prev. author] 3.80; ἀπόστασιν, ={τὸν περὶ ἀποστάσιος λόγον}, [prev. work] 128)]; so ἐ. [τὴν τοῦ Ἀλκιβιάδου κάθοδον] [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 8.50.)]
II.2 in [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus)] frequently give ear to, believe, mostly with a negative, ἀρχὴν.. οὐδὲ ἐ. τὸν λόγον [Refs (5.106; τοῦτο δὲ οὐκ ἐ. ὰρχήν 4.25, compare 3.73, 7.237)]: with infinitive, believe that.., οὐ γὰρ ἔγωγε ἐ. Ἠριδανόν τινα καλέεσθαι ποταμόν [Refs (3.115.)]
II.3 absolutely, give ear, attend, σὺ δ᾽ ἐνδέχου [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Andromache” 1238, compare 5th-6th c.BC: Plato Philosophus “Cratylus” 428b)]; περί τινος οὐδ᾽ ὁπωσοῦν ἐ. refuse to hear a word about it, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 7.49.)]
III of things, admit, allow of, τὸ προμηθὲς λογισμὸν οὐκ ἐνδέχεται περί τινος [Refs ([prev. author] 4.92)]; μεταβολήν, ἀλλοίωσιν ἐ., [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Phaedo” 78d)]; καθ᾽ ὅσον φύσις ἐνδέχεται, quantum recipit humana condicio, [Refs ([prev. author] “Ti.” 69a, compare “Sph.” 254c: with)]infinitive, τὸ ναυτικὸν.. οὐκ ἐνδέχεται ἐκ παρέργου μελετᾶσθαι does not admit of being practised, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 1.142, compare 5th-6th c.BC: Plato Philosophus “Timaeus” 9c c, “Lg.” 834d; ὅσων αἱ ἀρχαὶ μὴ ἐνδέχονται ἄλλως ἔχειν 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1139a7.)]
III.2 absolutely, to be possible, ἃ πολλὰ ἐνδέχεται [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 4.18)]; ἐὰν ἐνδεχόμενον ᾖ if it be possible, [Refs 3rd c.BC+ (PGrenf. 2.14.4 (3rd c.BC))]; frequently in [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus, “APr.” 25a38, +others; ἐνδέχεσθαι ἢ εἶναι οὐδὲν διαφέρει ἐν τοῖς ἀιδίοις “Ph.” 203b30; ἐ. μέν, οὐ μὴν ἀναγκαῖον “Pol.” 1275b6)]: especially in participle ἐνδεχόμενος, η, ον, possible, ἐκ τῶν ἐνδεχομένων by all possible means, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.9.4, 1st c.BC: Diodorus Siculus Historicus 1.54; αἱ ἐ. τιμωρίαι 4th c.BC: Lycurgus Orator 119; τὴν ἐ. ἀϊδιότητα 4th c.AD: Julianus Imperator “Orationes” 4.157b)]; εἰς τὸ ἐ. so far as possible, [Refs 4th c.BC+ (4th c.BC: Hyperides Orator “Epitaphius” 41; and frequently in 4th c.BC: Aristoteles Philosophus, τὸ ἐ. ἀληθές “Metaphorical” 1009b34; τῆς ἐ. αὐτοῖς εὐδαιμονίας μετέχειν “Pol.” 1325a10; ζωῆς τῆς ἐ. ἀρίστης [prev. work] 1328a36, +others: frequently with)]infinitive, τὰ ἐ. καὶ εἶναι καὶ μὴ εἶναι contingent events, [Refs (“GA” 731b25, compare “Metaphorical” 1050b11; τὰ ἐ. ἄλλως ἔχειν “EN” 1134b31, +others; τὰ μὴ ἐ. αὐτῷ πρᾶξαι [prev. work] 1140a32, +others)]
III.3 ἐνδέχεται impersonal, it admits of being, it is possible that.., with accusative et infinitive, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 1.124, 140, etc.)]; εἴπερ ἐνεδεχετο (i.e. γράφειν) [Refs 5th c.BC+ (4th c.BC: Demosthenes Orator 18.239; καθ᾽ ὅσον ἐνδέχεται 5th-6th c.BC: Plato Philosophus “Phaedrus” 271c)]; εἰς ὅσον ἐ. [Refs ([prev. author] “R.” 501c)]; ὅσα ἐ. [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Rhetorica” 1354a32)]; μέχρι οὗ ἐ[Refs 4th c.BC+ (. [prev. work] 1355b13; ὡς ἐ. μάλιστα 2nd c.BC: Polybius Historicus 3.49.1: _accusative_ _absolutely_, ὥσπερ ἐνδεχόμενον εἶναι, ={ὥσπερ εἰ ἐνδέχοιτο}, 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 765b23: _genitive_ _absolutely_, ἐνδεχομένου)] where possible, [Refs ([prev. author] “PA” 683a20.)]
III.3.b with dative person, it is allowed, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Hiero” 4.9, 4th c.BC: Demosthenes Orator 29.50.)]
Ionic dialect ἐν-δέκομαι, future -ξομαι, take upon oneself, ταλαιπωρίας [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 6.11.)]
II accept, admit, approve, τὸν λόγον [Refs 5th c.BC+ ([prev. author] 1.60; τοὺς λόγους [prev. author] 5.92.á, 96, +others, 5th-6th c.BC: Aristophanes Comicus “Equites” 632; τὰ λεγόμενα 5th c.BC: Thucydides Historicus 3.82; τὴν συμβουλίην 5th c.BC: Herodotus Historicus 7.51; διαβολάς [prev. author] 3.80; ἀπόστασιν, ={τὸν περὶ ἀποστάσιος λόγον}, [prev. work] 128)]; so ἐ. [τὴν τοῦ Ἀλκιβιάδου κάθοδον] [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 8.50.)]
II.2 in [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus)] frequently give ear to, believe, mostly with a negative, ἀρχὴν.. οὐδὲ ἐ. τὸν λόγον [Refs (5.106; τοῦτο δὲ οὐκ ἐ. ὰρχήν 4.25, compare 3.73, 7.237)]: with infinitive, believe that.., οὐ γὰρ ἔγωγε ἐ. Ἠριδανόν τινα καλέεσθαι ποταμόν [Refs (3.115.)]
II.3 absolutely, give ear, attend, σὺ δ᾽ ἐνδέχου [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Andromache” 1238, compare 5th-6th c.BC: Plato Philosophus “Cratylus” 428b)]; περί τινος οὐδ᾽ ὁπωσοῦν ἐ. refuse to hear a word about it, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 7.49.)]
III of things, admit, allow of, τὸ προμηθὲς λογισμὸν οὐκ ἐνδέχεται περί τινος [Refs ([prev. author] 4.92)]; μεταβολήν, ἀλλοίωσιν ἐ., [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Phaedo” 78d)]; καθ᾽ ὅσον φύσις ἐνδέχεται, quantum recipit humana condicio, [Refs ([prev. author] “Ti.” 69a, compare “Sph.” 254c: with)]infinitive, τὸ ναυτικὸν.. οὐκ ἐνδέχεται ἐκ παρέργου μελετᾶσθαι does not admit of being practised, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 1.142, compare 5th-6th c.BC: Plato Philosophus “Timaeus” 9c c, “Lg.” 834d; ὅσων αἱ ἀρχαὶ μὴ ἐνδέχονται ἄλλως ἔχειν 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1139a7.)]
III.2 absolutely, to be possible, ἃ πολλὰ ἐνδέχεται [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 4.18)]; ἐὰν ἐνδεχόμενον ᾖ if it be possible, [Refs 3rd c.BC+ (PGrenf. 2.14.4 (3rd c.BC))]; frequently in [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus, “APr.” 25a38, +others; ἐνδέχεσθαι ἢ εἶναι οὐδὲν διαφέρει ἐν τοῖς ἀιδίοις “Ph.” 203b30; ἐ. μέν, οὐ μὴν ἀναγκαῖον “Pol.” 1275b6)]: especially in participle ἐνδεχόμενος, η, ον, possible, ἐκ τῶν ἐνδεχομένων by all possible means, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.9.4, 1st c.BC: Diodorus Siculus Historicus 1.54; αἱ ἐ. τιμωρίαι 4th c.BC: Lycurgus Orator 119; τὴν ἐ. ἀϊδιότητα 4th c.AD: Julianus Imperator “Orationes” 4.157b)]; εἰς τὸ ἐ. so far as possible, [Refs 4th c.BC+ (4th c.BC: Hyperides Orator “Epitaphius” 41; and frequently in 4th c.BC: Aristoteles Philosophus, τὸ ἐ. ἀληθές “Metaphorical” 1009b34; τῆς ἐ. αὐτοῖς εὐδαιμονίας μετέχειν “Pol.” 1325a10; ζωῆς τῆς ἐ. ἀρίστης [prev. work] 1328a36, +others: frequently with)]infinitive, τὰ ἐ. καὶ εἶναι καὶ μὴ εἶναι contingent events, [Refs (“GA” 731b25, compare “Metaphorical” 1050b11; τὰ ἐ. ἄλλως ἔχειν “EN” 1134b31, +others; τὰ μὴ ἐ. αὐτῷ πρᾶξαι [prev. work] 1140a32, +others)]
III.3 ἐνδέχεται impersonal, it admits of being, it is possible that.., with accusative et infinitive, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 1.124, 140, etc.)]; εἴπερ ἐνεδεχετο (i.e. γράφειν) [Refs 5th c.BC+ (4th c.BC: Demosthenes Orator 18.239; καθ᾽ ὅσον ἐνδέχεται 5th-6th c.BC: Plato Philosophus “Phaedrus” 271c)]; εἰς ὅσον ἐ. [Refs ([prev. author] “R.” 501c)]; ὅσα ἐ. [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Rhetorica” 1354a32)]; μέχρι οὗ ἐ[Refs 4th c.BC+ (. [prev. work] 1355b13; ὡς ἐ. μάλιστα 2nd c.BC: Polybius Historicus 3.49.1: _accusative_ _absolutely_, ὥσπερ ἐνδεχόμενον εἶναι, ={ὥσπερ εἰ ἐνδέχοιτο}, 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 765b23: _genitive_ _absolutely_, ἐνδεχομένου)] where possible, [Refs ([prev. author] “PA” 683a20.)]
III.3.b with dative person, it is allowed, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Hiero” 4.9, 4th c.BC: Demosthenes Orator 29.50.)]