EGW WritingsRevelation 21
Ellen G. White · Page 2 of 3
Read Revelation 21 in the BibleRevelation 21:2
A Sketch of the Christian Experience and Views of Ellen G. White
Texts of Scripture Referred to on Page 8
ExV 42.7
And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. Revelation 21:2.From Trials to Triumph
When God’s People Will Be the Majority
TT 309.2
“And I John saw the Holy City, New Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.” Revelation 21:2.The Ellen G. White Letters and Manuscripts: Volume 1
Lt 2, 1848
Dark, heavy clouds came up and clashed against each other; the atmosphere parted and rolled back, then we could see the open space in Orion1
This is the first and only specific mention of an “open space” in Orion in Ellen White’s writings. Several noted astronomers had reported “openings” in the Great Nebula in Orion, a fact seen by subsequent Adventist writers as confirming Ellen White’s vision. Thus, Christian Huygens, in the seventeenth century, interpreted certain dark areas of the nebula as “an opening in the sky.” Likewise, most nineteenth-century astronomers interpreted starless, dark portions of the Orion Nebula as “tubes through which we may look into the remotest depths of space” (Alexander von Humboldt, in Sprengel and Martz, Review, Apr. 1, 1976, p. 10). However, by the early twentieth century “these blank areas in the sky were discovered to be opaque clouds of dust and gas situated between the earth and the most distant stars” (ibid.), not openings leading to the depths of space. These later scientific discoveries do not, of course, disprove the description given in the vision that the new Jerusalem pictured by John as “coming down from God out of heaven” (Rev. 21:2) will make its entrance into our galaxy and view by way of the constellation Orion.
Christian Experience and Teachings of Ellen G. White
A Severe Trial
The Fifty Texts Luke 1:20
John 16:15
Acts 2:4
Acts 4:29, 30
Acts 4:31
Matthew 7:6
Matthew 7:7-12
Matthew 7:15
Matthew 24:24
Colossians 2:6, 7
Colossians 2:8
Hebrews 10:35-37
Hebrews 10:38, 39
Hebrews 4:10, 11
Hebrews 4:12
Philippians 1:6
Philippians 1:27-29Philippians 2:13-15
Ephesians 6:10-13
Ephesians 6:14-18
Ephesians 4:32
1 Peter 1:22
John 13:34, 35
2 Corinthians 13:5
1 Corinthians 3:10, 11
1 Corinthians 3:12, 13
Acts 20:28-30
Galatians 1:6-9
Luke 12:3-7
Luke 4:10, 11
2 Corinthians 4:6-9
2 Corinthians 4:17, 18
1 Peter 1:5-7
1 Thessalonians 3:8Mark 16:17, 18
John 9:20-27
John 14:13-15
John 15:7, 8
Mark 1:23-25
Romans 8:38, 39
Revelation 3:7-13
Revelation 14:4, 5
Philippians 3:20
James 5:7, 8
Philippians 3:21
Revelation 14:14-17
Hebrews 4:9
Revelation 21:2
Revelation 14:1
Revelation 22:1-5
Early Writings
Texts Referred to on Preceding Page
EW 31.4
And I John saw the holy city, New Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. Revelation 21:2.Spiritual Gifts, vol. 2
Chapter 10—Trials and Victories
2SG 59.2
Luke 1:20; John 16:15; Acts 2:4; 4:29-31; Matthew 7:6-12, 15; 24:24; Colossians 2:6-8; Hebrews 10:35-39; 4:10-12; Philippians 1:6, 27-29; 2:13-15; Ephesians 6:10-18; 4:32; 1 Peter 1:22; John 13:34, 35; 2 Corinthians 13:5; 1 Corinthians 3:10-13; Acts 20:28-30; Galatians 1:6-9; Luke 12:3-7; 4:10, 11; 2 Corinthians 4:6-9, 17, 18; 1 Peter 1:5-7; 1 Thessalonians 3:8; Mark 16:17, 18; John 9:20-27; 14:13-15; 15:7, 8; Mark 1:23-25; Romans 8:38, 39; Revelation 3:7-13; 14:4, 5; Philippians 3:20; James 5:7, 8; Philippians 3:21; Revelation 14:14-17; Hebrews 4:9; Revelation 21:2; 14:1; 22:1-5.Life Sketches Manuscript
Some Erroneous Theories
Luke 1:202 Corinthians 4:6-9, 17, 18John 16:151 Peter 1:5-7Acts 2:4, 429-311 Thessalonians 3:8Matthew 7:6-12, 15; 24:24Mark 15:17, 18Colossians 2:6-8John 9:20-27; 14:13-15; 15:7, 8 Hebrews 10:35-39; 4:10-12 Mark 1:23-25Philippians 1:6, 27-29; 2:13-15 Romans 8:38, 39Ephesians 6:10-18; 4:32 Revelation 3:7-13; 14:4, 51 Peter 1:22Philippians 3:20John 13:34, 35James 5:7, 82 Corinthians 13:5Philippians 3:211 Corinthians 3:10-13Revelation 14:14-17Acts 20:28-30Hebrews 4:9Galatians 1:6-9Revelation 21:2; 14:1; 22:1-5Luke 12:3-7; 10, 11
Revelation 21:2-7
Letters and Manuscripts — Volume 19 (1904)
Lt 3, 1904
19LtMs, Lt 3, 1904, par. 11
“And He that sat upon the throne said, Behold, I make all things new. And He said unto me, Write: for these words are true and faithful. And He said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. He that overcometh shall inherit all things; and I will be his God, and he shall be My son.” [Revelation 21:2-7.]Revelation 21:2-10
From Here to Forever
“Behold, the Bridegroom Cometh”
HF 264.1
In the parable, when the bridegroom came, “they that were ready went in with him to the marriage.” This coming of the bridegroom takes place before the marriage. The marriage represents the reception by Christ of His kingdom. The Holy City, the New Jerusalem, the capital and representative of the kingdom, is called “the bride, the Lamb’s wife.” Said the angel to John: “Come hither, I will show thee the bride, the Lamb’s wife.” “He carried me away in the spirit,” says the prophet, “and showed me that great city, the holy Jerusalem, descending out of heaven from God.” Revelation 21:9, 10.HF 264.2
The bride represents the Holy City, and the virgins that go out to meet the bridegroom are a symbol of the church. In the Revelation the people of God are said to be guests at the marriage supper. If guests, they cannot be the bride. Christ will receive from the Ancient of Days in heaven “dominion, and glory, and a kingdom,” the New Jerusalem, the capital of His kingdom, “prepared as a bride adorned for her husband.” Having received the kingdom, He will come as King of kings and Lord of lords for the redemption of His people who are to partake of the marriage supper of the Lamb. Daniel 7:14; Revelation 21:2.Christ in His Sanctuary
Scriptural Foundations
CIHS 155.1
In the summer and autumn of 1844 the proclamation, “Behold, the Bridegroom cometh,” was given. The two classes represented by the wise and foolish virgins were then developed—one class who looked with joy to the Lord’s appearing, and who had been diligently preparing to meet Him; another class that, influenced by fear and acting from impulse, had been satisfied with a theory of the truth, but were destitute of the grace of God. In the parable, when the bridegroom came, “they that were ready went in with him to the marriage.” The coming of the bridegroom, here brought to view, takes place before the marriage. The marriage represents the reception by Christ of His kingdom. The Holy City, the New Jerusalem, which is the capital and representative of the kingdom, is called “the bride, the Lamb’s wife.” Said the angel to John: “Come hither, I will show thee the bride, the Lamb’s wife.” “He carried me away in the spirit,” says the prophet, “and showed me that great city, the holy Jerusalem, descending out of heaven from God.” Revelation 21:9, 10. Clearly, then, the bride represents the Holy City, and the virgins that go out to meet the bridegroom are a symbol of the church. In the Revelation the people of God are said to be the guests at the marriage supper. Revelation 19:9. If guests, they cannot be represented also as the bride. Christ, as stated by the prophet Daniel, will receive from the Ancient of Days in heaven, “dominion, and glory, and a kingdom;” He will receive the New Jerusalem, the capital of His kingdom, “prepared as a bride adorned for her husband.” Daniel 7:14; Revelation 21:2. Having received the kingdom, He will come in His glory, as King of kings and Lord of lords, for the redemption of His people, who are to “sit down with Abraham, and Isaac, and Jacob,” at His table in His kingdom (Matthew 8:11; Luke 22:30), to partake of the marriage supper of the Lamb.Jesus, Name Above All Names
King of Kings and Lord of Lords, November 12
JNN 333.3
In the summer and autumn of 1844 the proclamation, “Behold, the Bridegroom cometh,” was given. The two classes represented by the wise and foolish virgins were then developed—one class who looked with joy to the Lord’s appearing, and who had been diligently preparing to meet Him; another class that, influenced by fear and acting from impulse, had been satisfied with a theory of the truth, but were destitute of the grace of God. In the parable, when the bridegroom came, “they that were ready went in with him to the marriage.” The coming of the bridegroom, here brought to view, takes place before the marriage. The marriage represents the reception by Christ of His kingdom. The Holy City, the New Jerusalem, which is the capital and representative of the kingdom, is called “the bride, the Lamb’s wife.” Said the angel to John: “Come hither, I will show thee the bride, the Lamb’s wife.” “He carried me away in the spirit,” says the prophet, “and showed me that great city, the holy Jerusalem, descending out of heaven from God” (Revelation 21:9, 10). Clearly, then, the bride represents the Holy City, and the virgins that go out to meet the bridegroom are a symbol of the church. In the Revelation the people of God are said to be the guests at the marriage supper (Revelation 19:9). If guests, they cannot be represented also as the bride. Christ, as stated by the prophet Daniel, will receive from the Ancient of Days in heaven, “dominion, and glory, and a kingdom;” He will receive the New Jerusalem, the capital of His kingdom, “prepared as a bride adorned for her husband” (Daniel 7:14; Revelation 21:2). Having received the kingdom, He will come in His glory, as King of kings and Lord of lords, for the redemption of His people who are to ... partake of the marriage supper of the Lamb.—The Great Controversy, 426, 427.The Great Controversy
Chapter 24—In the Holy of Holies
GC 426.2
In the summer and autumn of 1844 the proclamation, “Behold, the Bridegroom cometh,” was given. The two classes represented by the wise and foolish virgins were then developed—one class who looked with joy to the Lord’s appearing, and who had been diligently preparing to meet Him; another class that, influenced by fear and acting from impulse, had been satisfied with a theory of the truth, but were destitute of the grace of God. In the parable, when the bridegroom came, “they that were ready went in with him to the marriage.” The coming of the bridegroom, here brought to view, takes place before the marriage. The marriage represents the reception by Christ of His kingdom. The Holy City, the New Jerusalem, which is the capital and representative of the kingdom, is called “the bride, the Lamb’s wife.” Said the angel to John: “Come hither, I will show thee the bride, the Lamb’s wife.” “He carried me away in the spirit,” says the prophet, “and showed me that great city, the holy Jerusalem, descending out of heaven from God.” Revelation 21:9, 10. Clearly, then, the bride represents the Holy City, and the virgins that go out to meet the bridegroom are a symbol of the church. In the Revelation the people of God are said to be the guests at the marriage supper. Revelation 19:9. If guests, they cannot be represented also as the bride. Christ, as stated by the prophet Daniel, will receive from the Ancient of Days in heaven, “dominion, and glory, and a kingdom;” He will receive the New Jerusalem, the capital of His kingdom, “prepared as a bride adorned for her husband.” Daniel 7:14; Revelation 21:2. Having received the kingdom, He will come in His glory, as King of kings and Lord of lords, for the redemption of His people, who are to “sit down with Abraham, and Isaac, and Jacob,” at His table in His kingdom (Matthew 8:11; Luke 22:30), to partake of the marriage supper of the Lamb.The Great Controversy (1888 ed.)
Chapter 24—In the Holy of Holies
GC88 426.2
In the summer and autumn of 1844, the proclamation, “Behold, the Bridegroom cometh,” was given. The two classes represented by the wise and foolish virgins were then developed,—one class who looked with joy to the Lord’s appearing, and who had been diligently preparing to meet him; another class that, influenced by fear, and acting from impulse, had been satisfied with a theory of the truth, but were destitute of the grace of God. In the parable, when the bridegroom came, “they that were ready went in with him to the marriage.” The coming of the bridegroom, here brought to view, takes place before the marriage. The marriage represents the reception by Christ of his kingdom. The holy city, the New Jerusalem, which is the capital and representative of the kingdom, is called “the bride, the Lamb’s wife.” Said the angel to John, “Come hither, I will show thee the bride, the Lamb’s wife.” “He carried me away in the spirit,” says the prophet, “and showed me that great city, the holy Jerusalem, descending out of Heaven from God.” [Revelation 21:9, 10.] Clearly, then, the bride represents the holy city, and the virgins that go out to meet the bridegroom are a symbol of the church. In the Revelation the people of God are said to be the guests at the marriage supper. [Revelation 19:9.] If guests, they cannot be represented also as the bride. Christ, as stated by the prophet Daniel, will receive from the Ancient of days in Heaven, “dominion, and glory, and a kingdom,” he will receive the New Jerusalem, the capital of his kingdom, “prepared as a bride adorned for her husband.” [Daniel 7:14; Revelation 21:2.] Having received the kingdom, he will come in his glory, as King of kings, and Lord of lords, for the redemption of his people, who are to “sit down with Abraham, and Isaac, and Jacob,” at his table in his kingdom, [Matthew 8:11; Luke 22:30.] to partake of the marriage supper of the Lamb.Revelation 21:2-22
The Acts of the Apostles
Chapter 57—The Revelation
AA 591.3
“And I John saw the Holy City, New Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.” “Her light was like unto a stone most precious, even like a jasper stone, clear as crystal; and had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel.” “The twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass. And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.” Revelation 21:2, 11, 12, 21, 22.AA 592.4
“Behold, the tabernacle of God is with men,And He will dwell with them,
And they shall be His people,
And God Himself shall be with them,
And be their God.” Revelation 21:3.
Revelation 21:2-24
God’s Amazing Grace
Rejoice With Jerusalem, December 27
AG 369.1
And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. Revelation 21:2.AG 369.2
There is the New Jerusalem, the metropolis of the glorified new earth, “a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God.” “Her light was like unto a stone most precious, even like a jasper stone, clear as crystal.” “The nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.” Saith the Lord: “I will rejoice in Jerusalem, and joy in my people.” “The tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God” (Isaiah 62:3; Revelation 21:11, 24; Isaiah 65:19; Revelation 21:3).Revelation 21:3
Our Father Cares
We Shall See His Face, May 31
OFC 163.4
Those who consecrate their lives to the service of God will live with Him through the ceaseless ages of eternity. “God himself shall be with them, and be their God” (Revelation 21:3)....Prayer
“Thy kingdom come.” Matthew 6:10.
Pr 294.1
The heavenly gates are again to be lifted up, and with ten thousand times ten thousand and thousands of thousands of holy ones, our Saviour will come forth as King of kings and Lord of lords. Jehovah Immanuel “shall be king over all the earth: in that day shall there be one Lord, and His name one.”“The tabernacle of God” shall be with men, “and He will dwell with them, and they shall be His people, and God Himself shall be with them, and be their God.” Zechariah 14:9; Revelation 21:3.That I May Know Him
We Shall See His Face, December 24
TMK 364.4
Those who consecrate their lives to the service of God will live with Him through the ceaseless ages of eternity. “God himself shall be with them, and be their God” (Revelation 21:3)....The Spirit of Prophecy, vol. 1
The Spirit of Prophecy
1SP 11.4
We have seen that the manifestation of the spirit of prophecy in dreams and in visions became necessary in consequence of man’s being separated from the visible presence of God. But when the tabernacle of God shall be with men, and he shall dwell with them, and God himself shall be with them,Revelation 21:3; when Christ shall come again with all the holy angels, and receive his people unto himself, that where he shall be, there they may be also, John 14:3; and when man redeemed shall walk and talk with God, and Christ, and angels, in Eden restored; then there will be no further need of the spirit of prophecy.Thoughts From the Mount of Blessing
“Thy kingdom come.”—Matthew 6:10.
MB 108.2
The heavenly gates are again to be lifted up, and with ten thousand times ten thousand and thousands of thousands of holy ones, our Saviour will come forth as King of kings and Lord of lords. Jehovah Immanuel “shall be king over all the earth: in that day shall there be one Lord, and His name one.” “The tabernacle of God” shall be with men, “and He will dwell with them, and they shall be His people, and God Himself shall be with them, and be their God.” Zechariah 14:9; Revelation 21:3.From Heaven With Love
Treated As We Deserve
HLv 16.2
Where sin abounded, God’s grace much more abounds. The earth, the very field Satan claims as his, will be honored above all other worlds in the universe. Here, where the King of glory lived and suffered and died, here the tabernacle of God shall be with men, “and God Himself shall be with them, and be their God.” Revelation 21:3. Through endless ages the redeemed will praise Him for His unspeakable gift—Immanuel, “God with us.”God’s Amazing Grace
Joy Everlasting, December 16
AG 358.5
A little longer, and we shall see the King in His beauty. A little longer, and He will wipe all tears from our eyes.... Then by innumerable voices will be sung the song, “Behold, the tabernacle of God is with men, and he shall dwell with them, and they shall be his people, and God himself shall be with them, and be their God” (Revelation 21:3)....Homeward Bound
An Unbreakable Tie, February 2
HB 49.4
The work of redemption will be complete. In the place where sin abounded, God’s grace much more abounds. The earth itself, the very field that Satan claims as his, is to be not only ransomed but exalted. Our little world, under the curse of sin the one dark blot in His glorious creation, will be honored above all other worlds in the universe of God. Here, where the Son of God tabernacled in humanity; where the King of glory lived and suffered and died—here, when He shall make all things new, the tabernacle of God shall be with men, “and He will dwell with them, and they shall be His people, and God Himself shall be with them, and be their God.” (Revelation 21:3.) And through endless ages as the redeemed walk in the light of the Lord, they will praise Him for His unspeakable Gift—Immanuel, “God with us. “—The Desire of Ages, 25, 26.With God at Dawn
God Himself Shall Be Their God, December 22
WGD 358.1
And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. Revelation 21:3.Letters and Manuscripts — Volume 12 (1897)
Lt 42, 1897
12LtMs, Lt 42, 1897, par. 7
If we as believers enjoy the truth because we practice it, we shall give the impression that the truth is not a yoke of bondage, but that it has given us our emancipation papers, and we are free in Christ Jesus our Lord. The Lord Himself will make impressions on the people, and they will say, “Behold, the tabernacle of God shall be with men, and he will dwell with him, and they shall be his people, and God himself shall dwell with them and be their God.” [Revelation 21:3.] A foretaste of Christ’s mercy, His abundant love and compassion, will be felt by His people.Jesus, Name Above All Names
Jehovah Immanuel, September 30
JNN 288.3
The heavenly gates are again to be lifted up, and with ten thousand times ten thousand and thousands of thousands of holy ones, our Saviour will come forth as King of kings and Lord of lords. Jehovah Immanuel “shall be king over all the earth: in that day shall there be one Lord, and His name one.” “The tabernacle of God” shall be with men, “and He will dwell with them, and they shall be His people, and God Himself shall be with them, and be their God” (Zechariah 14:9; Revelation 21:3).God’s Amazing Grace
Eternal Security, December 28
AG 370.5
The work of redemption will be complete. In the place where sin abounded, God’s grace much more abounds. The earth itself, the very field that Satan claims as his, is to be not only ransomed but exalted. Our little world, under the curse of sin the one dark blot in His glorious creation, will be honored above all other worlds in the universe of God. Here, where the Son of God tabernacled in humanity; where the King of glory lived and suffered and died—here, when He shall make all things new, the tabernacle of God shall be with men, “and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God” (Revelation 21:3). And through endless ages as the redeemed walk in the light of the Lord, they will praise Him for His unspeakable gift—Immanuel, “God with us.” 58The Desire of Ages, 26.Heaven
Chapter 3—The Second Coming Promised Throughout History
Hvn 22.4
The heavenly gates are again to be lifted up, and with ten thousand times ten thousand and thousands of thousands of holy ones, our Saviour will come forth as King of kings and Lord of lords. Jehovah Immanuel “shall be king over all the earth: in that day shall there be one Lord, and His name one.” “The tabernacle of God” shall be with men, “and He will dwell with them, and they shall be His people, and God Himself shall be with them, and be their God.” Zechariah 14:9; Revelation 21:3.In Heavenly Places
A World to Be Warned, November 29
HP 340.4
The heavenly gates are again to be lifted up, and with ten thousand times ten thousand and thousands of thousands of holy ones, our Saviour will come forth as “King of kings, and Lord of lords” (1 Timothy 6:15). Jehovah Immanuel “shall be king over all the earth: in that day shall there be one Lord, and his name one” (Zechariah 14:9). “The tabernacle of God is with men, and he shall dwell with them, ... and be their God” (Revelation 21:3).Last Day Events
Chapter 20—The Inheritance of the Saints
LDE 285.3
I love to see everything that is beautiful in nature in this world. I think I would be perfectly satisfied with this earth, surrounded with the good things of God, if it were not blighted with the curse of sin. But we shall have new heavens and a new earth. John saw this in holy vision and said, “I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people, and God Himself shall be with them and be their God” [Revelation 21:3]. Oh, blessed hope, glorious prospect!—Letter 62, 1886.Maranatha
The School of the Hereafter, December 21
Mar 363.1
Behold, the dwelling of God is with men. He will dwell with them. Revelation 21:3, R.S.V.Revelation 21:3-4
In Heavenly Places
Glory Indescribable, December 17
HP 358.4
The glory of Christ’s humanity did not appear when He was upon the earth. He was regarded as a man of sorrows, and acquainted with grief. We hid as it were our faces from Him. But He was pursuing the path the plan of God had devised. That same humanity now appears as He descends from heaven, robed in glory, triumphant, exalted.... His believing people have made their calling and election sure. They come forth at the first resurrection, and the song is sung by innumerable voices, “Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away” (Revelation 21:3, 4).23Letter 90, 1898.Letters and Manuscripts — Volume 11 (1896)
Ms 11, 1896
11LtMs, Ms 11, 1896, par. 14
Those who consecrate their lives to the service of God will live with Him through the ceaseless ages of eternity. “God himself will be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neighbor sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.” “And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light.” “And they shall see his face; and his name shall be in their foreheads.” “And they shall reign for ever and ever.” [Revelation 21:3, 4; 22:4, 5.]Letters and Manuscripts — Volume 13 (1898)
Lt 90, 1898
13LtMs, Lt 90, 1898, par. 31
His believing people have made their calling and election sure. They come forth at the first resurrection, and the song is sung by innumerable voices, “Behold the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. And God himself shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow nor crying: neither shall there be any more pain: for the former things are passed away.” [Revelation 21:3, 4.]Revelation 21:3-7
Letters and Manuscripts — Volume 4 (1883 - 1886)
Lt 62, 1886
4LtMs, Lt 62, 1886, par. 4
How happy the thought that I was the daughter of God; member of the royal family; child of the heavenly King; heir to the pure and holy everlasting kingdom. I love to see everything that is beautiful in nature in this world, and I think I would be perfectly satisfied with this earth surrounded with the good things of God, if it were not blighted with the curse of sin. But we shall have a new heavens and a new earth. John saw this in holy vision, and he says, “I heard a great voice out of heaven, saying, The tabernacle of God is with men, and He will dwell with them and they shall be His people, and God Himself will be with them and be their God.” [Revelation 21:3.] Oh, blessed hope, glorious prospect! “I will give unto him that is athirst of the fountain of life freely. He that overcometh shall inherit all things, and I will be his God, and he shall be My son.” [Verses 6, 7.] I am, I hope, waiting and watching for the appearing of the Son of man in the clouds of heaven.Revelation 21:3-22
The Story of Redemption
The New Jerusalem
SR 431.2
There is the New Jerusalem, “having the glory of God,” her light “like unto a stone most precious, even like a jasper stone, clear as crystal.” Revelation 21:11. Saith the Lord, “I will rejoice in Jerusalem, and joy in My people.” Isaiah 65:19. “The tabernacle of God is with men, and He will dwell with them, and they shall be His people, and God Himself shall be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.” Revelation 21:3, 4.SR 432.1
“I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.” Revelation 21:22. The people of God are privileged to hold open communion with the Father and the Son. Now we “see through a glass, darkly.” 1 Corinthians 13:12. We behold the image of God reflected, as in a mirror, in the works of nature and in His dealings with men; but then we shall see Him face to face, without a dimming veil between. We shall stand in His presence and gaze upon the glory of His countenance.Revelation 21:3-24
From Here to Forever
Reminders of the Crucifixion
HF 409.2
Pain cannot exist in heaven. There will be no more tears, no funeral trains. “There shall be no more death, neither sorrow, nor crying: ... for the former things are passed away.” “The inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.” Revelation 21:4; Isaiah 33:24.HF 409.3
There is the New Jerusalem, the metropolis of the glorified new earth. “Her light was like unto a stone most precious, even like a jasper stone, clear as crystal.” “The nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honor into it.” “The tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.” Revelation 21:11, 24, 3.HF 410.1
“I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.” Revelation 21:22. The people of God are privileged to hold open communion with the Father and the Son. Now we behold the image of God as in a mirror, but then we shall see Him face to face, without a dimming veil between.Revelation 21:3-27
The Story of Jesus
Chapter 32—The Home of the Saved
SJ 185.5
There will be no more tears, no funeral trains, no badges of mourning. “There shall be no more death, neither sorrow, nor crying, ... for the former things are passed away.” “The inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.” Revelation 21:4; Isaiah 33:24.SJ 185.6
There is the New Jerusalem, the capital of the glorified new earth, “a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God.” Her light is “like unto a stone most precious, even like a jasper stone, clear as crystal.” “The nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honor into it.” Isaiah 62:3; 21:11, 24.SJ 186.1
The Lord says, “I will rejoice in Jerusalem, and joy in My people.” “The tabernacle of God is with men, and He will dwell with them, and they shall be His people, and God Himself shall be with them, and be their God.” Isaiah 65:19; Revelation 21:3.SJ 186.2
In the earth made new, only righteousness shall dwell. “There shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie.” Revelation 21:27.Revelation 21:4
Christ Triumphant
The Controversy Between Christ and Satan Is Ended, December 31
CTr 372.1
And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. Revelation 21:4.Maranatha
No More Death—Ever! December 10
Mar 352.1
God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. Revelation 21:4.Maranatha
Inheritance of the Saved, December 11
Mar 353.5
Pain cannot exist in the atmosphere of heaven. There will be no more tears, no funeral trains, no badges of mourning. “There shall be no more death, neither sorrow, nor crying: ... for the former things are passed away.” “The inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.” Revelation 21:4; Isaiah 33:24.28The Great Controversy, 676.My Life Today
Victory Over Death, December 11
ML 349.1
And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. Revelation 21:4.Our Father Cares
No More Death—Ever! March 31
OFC 102.1
And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. Revelation 21:4.Our Father Cares
Heaven, the Christian’s Summer, October 26
OFC 311.6
This earth is the place of preparation for heaven. The time spent here is the Christian’s winter. Here the chilly winds of affliction blow upon us, and the waves of trouble roll against us. But in the near future, when Christ comes, sorrow and sighing will be forever ended. Then will be the Christian’s summer. All trials will be over, and there will be no more sickness or death. “God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away” (Revelation 21:4).26The Upward Look, 311.Selected Messages Book 3
A Vivid View of Coming Events
3SM 431.4
Celestial Music—Oh, what music! There is not an inharmonious note. Every voice proclaims, “Worthy is the Lamb that was slain” (Revelation 5:12). He sees of the travail of His soul and is satisfied. Do you think anyone there will take time to tell of his trials and terrible difficulties? “The former shall not be remembered, nor come into mind” (Isaiah 65:17). “God shall wipe away all tears from their eyes” (Revelation 21:4).—Manuscript 18, 1894.Testimonies for the Church, vol. 8
Chapter 7—A View of the Conflict
8T 44.4
“These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. Therefore are they before the throne of God, and serve Him day and night in His temple: and He that sitteth on the throne shall dwell among them. They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.” “And there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.” Verses 14-17; 21:4.The Acts of the Apostles
Chapter 58—The Church Triumphant
AA 602.3
“These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. Therefore are they before the throne of God, and serve Him day and night in His temple: and He that sitteth on the throne shall dwell among them. They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.” “And there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.” Revelation 7:14-17; 21:4.The Faith I Live By
No More Death—Ever! December 22
FLB 362.1
And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. Revelation 21:4.Christian Experience and Teachings of Ellen G. White
Standing On Guard
CET 232.2
“These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. Therefore are they before the throne of God, and serve Him day and night in His temple: and He that sitteth on the throne shall dwell among them. They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.” “And there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.” Revelation 7:14-17; Revelation 21:4.The Ministry of Healing
Chapter 43—A Higher Experience
MH 507.2
“These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. Therefore are they before the throne of God, and serve Him day and night in His temple: and He that sitteth on the throne shall dwell among them. They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.” “And there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.” Revelation 7:14-17; Revelation 21:4.The Upward Look
Heaven, the Christian’s Summer, October 24
UL 311.6
This earth is the place of preparation for heaven. The time spent here is the Christian’s winter. Here the chilly winds of affliction blow upon us, and the waves of trouble roll against us. But in the near future, when Christ comes, sorrow and sighing will be forever ended. Then will be the Christian’s summer. All trials will be over, and there will be no more sickness or death. “God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away” (Revelation 21:4).—Manuscript 28, October 24, 1886, “The Hope Set Before Us,” a sermon preached at Nimes, France.The General Conference Bulletin
October 1, 1902
GCB October 1, 1902, par. 23
With such an army of workers as our youth, rightly trained, might furnish, how soon the message of a crucified, risen, and soon-coming Saviour might be carried to the whole world! How soon might the end come,—the end of suffering and sorrow and sin. How soon, in place of a possession here, with its blight of sin and pain, our children might receive their inheritance where “there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain; for the former things are passed away.” Revelation 21:4.From the Heart
Fasten Your Eyes on the Future, October 30
FH 315.1
And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away. Revelation 21:4.With God at Dawn
There Shall Be No Death, December 25
WGD 361.1
And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. Revelation 21:4.Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 65, 1886
4LtMs, Ms 65, 1886, par. 52
I thought to do much writing today, but my head aches. I am obliged again to say I am sick. How precious will be that home in the city of God where none shall say “I am sick,” where there will be no sighing or crying and no more death. [Isaiah 33:24; Revelation 21:4.] I suffer here with infirmities and sometimes think that my work is nearly done. Then I consent to give appointments again and have renewed strength to bear my testimony. I was sick when I left Basel, but moved out by faith, trusting in the Lord, and His blessing has rested upon me. I have been sustained in a remarkable manner. I have consented to visit Christiania, Norway. May the Lord strengthen me to bear the message He has given me to bear to the people.Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 28, 1886
4LtMs, Ms 28, 1886, par. 13
This earth is the place of preparation for heaven. The time spent here is the Christian’s winter. Here the chilly winds of affliction blow upon us, and the waves of trouble roll against us. But in the near future, when Christ comes, sorrow and sighing will be forever ended. Then will be the Christian’s summer. All trials will be over, and there will be no more sickness or death. “God shall wipe away all tears from their eyes, and there shall be no more death, neither shall there be any more pain; for the former things have passed away.” [Revelation 21:4.]Letters and Manuscripts — Volume 9 (1894)
Ms 18, 1894
9LtMs, Ms 18, 1894, par. 29
There [are] the crowns of immortal glory upon their heads, and then the redeemed cast their glittering crowns at the feet of Jesus. Then the angelic choir strikes the note of victory and the angels in the two columns take up the song and the redeemed host join as though they had been singing the song on the earth, and they had been. Oh, what music! There is not an inharmonious note. Every voice proclaims, “Worthy is the Lamb that was slain and lives again.” [Revelation 5:12.] “He sees of the travail of his soul, and is satisfied.” [Isaiah 53:11.] Do you think anyone there will take time to tell of [his] trials and terrible difficulties? “The former shall not be remembered, nor come into mind.” [Isaiah 65:17.] “God shall wipe away all tears from their eyes.” [Revelation 21:4.]Letters and Manuscripts — Volume 18 (1903)
Ms 134, 1903
18LtMs, Ms 134, 1903, par. 4
Now the church is militant. Now we are confronted with a world in midnight darkness, almost wholly given over to idolatry. But the day is coming when the battle will have been fought, the victory won. The will of God is to be done on earth, as it is done in heaven. Then the nations will own no other law than the law of heaven. All will be a happy, united family, clothed with the garments of praise and thanksgiving—the robe of Christ’s righteousness. All nature, in its surpassing loveliness, will offer to God a constant tribute of praise and adoration. The world will be bathed in the light of heaven. The years will move on in gladness. The light of the moon will be as the light of the sun, and the light of the sun will be sevenfold greater than it is now. Over the scene the morning stars will sing together, and the sons of God will shout for joy, while God and Christ will unite in proclaiming, “There shall be no more sin, neither shall there be any more death.” [See Revelation 21:4.]18LtMs, Ms 134, 1903, par. 14
“These are they which came out of much tribulation, and have washed their robes, and made them white in the blood of the Lamb. Therefore are they before the throne of God, and serve Him day and night in His temple; and He that sitteth on the throne shall dwell among them. They shall hunger no more; neither thirst any more; neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters; and God shall wipe away all tears from their eyes.” [Verses 14-17.] “And there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain; for the former things are passed away.” [Revelation 21:4.]Letters and Manuscripts — Volume 18 (1903)
Lt 239, 1903
18LtMs, Lt 239, 1903, par. 22
“These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. Therefore are they before the throne of God, and serve Him day and night in His temple; and He that sitteth on the throne shall dwell among them. They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters; and God shall wipe away all tears from their eyes.” [Verses 14-17.] “And there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain; for the former things are passed away.” [Revelation 21:4.]Letters and Manuscripts — Volume 23 (1908)
Ms 35, 1908
23LtMs, Ms 35, 1908, par. 31
“Now the church is militant. Now we are confronted with a world in midnight darkness, almost wholly given ever to idolatry. But the day is coming in which the battle will have been fought, the victory won. The will of God is to be done on earth, as it is done in heaven. Then the nations will own no other law than the law of heaven. All will be a happy, united family, clothed with the garments of praise and thanksgiving—the robe of Christ’s righteousness. All nature, in its surpassing loveliness, will offer to God a constant tribute of praise and adoration. The world will be bathed in the light of heaven. The years will move on in gladness. The light of the moon will be as the light of the sun, and the light of the sun will be seven-fold greater than it is now. Over the scene the morning stars will sing together, and the sons of God will shout for joy, while God and Christ will unite in proclaiming, ‘There shall be no more sin, neither shall there be any more death.’ [See Revelation 21:4.]God’s Amazing Grace
All Suffering Ended, December 19
AG 361.1
And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. Revelation 21:4.Heaven
Chapter 7—A Heavenly Atmosphere
Hvn 63.3
No Pain There—Pain cannot exist in the atmosphere of heaven. There will be no more tears, no funeral trains, no badges of mourning. “There shall be no more death, neither sorrow, nor crying: ... for the former things are passed away.” “The inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.” Revelation 21:4; Isaiah 33:24.—The Great Controversy, 676.Help In Daily Living
Evaluating the Things of Time and Eternity
HDL 54.3
“And there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.” Revelation 7:14-17; Revelation 21:4.Life Sketches of Ellen G. White
Chapter 59—The “Elmshaven” Funeral Service
LS 451.1
The Scripture reading, by Elder George B. Starr, comprised the following passages, some of which were read only in part: Psalm 116:15, Ecclesiastes 7:2, 4; Romans 8:35, 37-39; John 6:39, 40; Daniel 12:2, 3; Revelation 14:12, 13; Ezekiel 37:12-14; Isaiah 26:19; Revelation 7:9-17; 21:4. The reading closed with a few verses especially illustrative of Mrs. White’s life experience: Psalm 40:9, 10 and Mark 14:8.Revelation 21:4-25
Letters and Manuscripts — Volume 7 (1891-1892)
Ms 24, 1891
7LtMs, Ms 24, 1891, par. 35
The garments of the church of Christ, soiled with sin, are removed, and Christ places upon His faithful, obedient children their coronation robes. “God shall wipe away all tears from their eyes, and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. ... There shall be no night there.” [Revelation 21:4, 25.]Manuscript Releases, vol. 19 [Nos. 1360-1419]
Triumphant Through Christ
19MR 245.1
In Zechariah we read: [Zechariah 3:1-10, quoted]. The garments of the church of Christ, soiled with sin, are removed, and Christ places upon His faithful, obedient children their coronation robes. “God shall wipe away all tears from their eyes, and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.... There shall be no night there” [Revelation 21:4, 25].Revelation 21:5
Fundamentals of Christian Education
Chapter 36—Suspension of Students
FE 279.1
There is really no place in heaven for these dispositions. A man with such a character will only make heaven miserable, because he himself is miserable. “Except ye be born again,” said Christ, “ye cannot enter the kingdom of heaven.” To enter heaven, a man must have Christ formed within, the hope of glory, and take heaven with him. The Lord Jesus alone can fashion and change the character. For want of patience, kindness, forbearance, unselfishness, and love, the revealings of the traits flash forth involuntarily when off guard, and unchristian words, unchristlikeness of character burst forth sometimes to the ruin of the soul. “Rejoiceth not in iniquity.” Mark it. The apostle meant where there is a cultivation of genuine love for precious souls, it will be exhibited for those most in need of that patience which suffereth long and is kind, and will not be ready to magnify a small indiscretion or direct wrong into large unpardonable offenses, and will not make capital of others’ misdoings. The love for souls for whom Christ died will not do that which has been done through misconceptions of that which was due to the erring, exposing their errors and weakness before a whole school. How do you think Jesus has looked upon such transactions? Had He been present He would have said to those doing these things, “Ye know not the Scriptures nor the power of God.” For in the Scriptures it is plainly shown how to deal with the erring. Forbearance, kindly consideration, “Consider thyself lest thou also be tempted,” would meet the stubborn, obdurate heart. Love of Jesus will cover a multitude of sins, that they shall not prey upon the offender neither be exposed to create feelings of every stripe and character in the human breast of those to whom these errors and mistakes are laid open, and in the one thus dealt with. He is too often driven to desperation. His mind is beyond the healing. Now the work is to have the grace of Christ in the soul which will never, never be guilty of exposing another’s wrongs, unless it is a positive necessity. Practice in the line of Christ. The true witness speaks in Revelation 21:5. Practice love. There is nothing in Christianity that is capricious.Our Father Cares
No Patchwork Religion! April 28
OFC 130.6
Christ’s plan is the only safe one. He declares, “Behold, I make all things new.” Revelation 21:5. “If any man be in Christ, he is a new creature.” 2 Corinthians 5:17. The Saviour gives no encouragement to any to think that He will accept a patchwork religion. Such a religion is of no value in His sight. There may at first seem to be some of self and some of Christ; but it is soon seen that there is none of Christ. The patches of selfishness increase till the entire garment is covered with them....Our High Calling
No Patchwork Religion! December 2
OHC 342.6
Christ’s plan is the only safe one. He declares, “Behold, I make all things new.” Revelation 21:5. “If any man be in Christ, he is a new creature.” 2 Corinthians 5:17. The Saviour gives no encouragement to any to think that He will accept a patchwork religion. Such a religion is of no value in His sight. There may at first seem to be some of self and some of Christ; but it is soon seen that there is none of Christ. The patches of selfishness increase till the entire garment is covered with them....This Day With God
A Foretaste of Heaven, November 20
TDG 333.1
And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. Revelation 21:5.Ye Shall Receive Power
The Writer: Publishing by God’s Orders, August 11
YRP 232.1
And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. Revelation 21:5.Ye Shall Receive Power
Eating of the Tree of Life, December 18
YRP 361.2
This message concerns all our churches. You can never employ your faculty of hearing better than in hearkening to hear what the voice of God speaks to you in His Word. There is a rich and abundant promise to those who overcome. It is not enough to enter upon this warfare, we must pursue it to the end. We must know nothing of yielding. We must fight the good fight of faith to the very end. To the overcomer is promised the triumphal victory. “To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.” Whatever was lost in the fall of Adam is more than restored in redemption. He that sitteth on the throne saith, “Behold, I make all things new” (Revelation 21:5).Letters and Manuscripts — Volume 8 (1893)
Lt 105, 1893
8LtMs, Lt 105, 1893, par. 13
Christ’s plan is the only safe one. He declares, “Behold, I make all things new.” [Revelation 21:5.] “If any man be in Christ, he is a new creature.” [2 Corinthians 5:17.] Christ gives man no encouragement to think that He will accept a patch-work character, made up mostly of self, with a little of Christ. This is the condition of the Laodicean church. At first there seems to be some of self and some of Christ. But soon it is all of self and none of Christ. The root of selfishness is revealed. It continues to grow, striking its roots deeper and deeper, till its branches are covered with objectionable fruit. Christ looks with pitying tenderness on all who have combination characters. Those with such a character have a connection with Christ so frail that it is utterly worthless.Letters and Manuscripts — Volume 9 (1894)
Lt 31a, 1894
9LtMs, Lt 31a, 1894, par. 46
Christ presents the remedy to Nicodemus: “Verily, verily I say unto thee, Ye must be born again.” [Verses 3, 7.] These words are addressed to thousands in this age. Verily, verily I say unto thee, self-righteous sinner against God yet claiming to know the truth, Ye must be born again. The Lord says, “Behold, I make all things new.” [Revelation 21:5.] “If any man be in Christ he is a new creature; old things have passed away, and behold, all things have become new.” [2 Corinthians 5:17.]Revelation 21:5-7
Letters and Manuscripts — Volume 22 (1907)
Lt 416, 1907
22LtMs, Lt 416, 1907, par. 8
That of which Paul testifies, the Lord Jesus confirms: “Behold, I make all things new.” “He that overcometh shall inherit all things.” “They shall reign forever and ever.” [Revelation 21:5, 7; 22:5.]Revelation 21:6
Counsels to Parents, Teachers, and Students
The Peril in Worldly Education
CT 17.1
In the Teacher sent from God all true educational work finds its center. Of this work today, as verily as of the work He established eighteen hundred years ago, the Saviour speaks in the words, “I am the first and the last, and the Living One.” “I am the Alpha and the Omega, the beginning and the end.” Revelation 1:17, 18; 21:6, R.V.Education
Chapter 8—The Teacher Sent From God
Ed 83.4
“I am the Alpha and the Omega, the beginning and the end.” Revelation 1:17, 18, R.V.; 21:6, R.V.Manuscript Releases, vol. 12 [Nos. 921-999]
MR No. 994—An Appeal to Live the Truth and Share It
12MR 318.2
We must have a greater nearness to God. Much less of self and much more of Jesus Christ and His grace must be brought into our everyday life. We are living in an important period of this world’s history. The end of all things is at hand; the sands of time are fast running out; soon in heaven it will be said: “It is done.” “He that is holy, let him be holy still,” “he which is filthy, let him be filthy still” [Revelation 21:6; 22:11].Selected Messages Book 1
Chapter 60—Relation of Faith and Works
1SM 381.2
Let no man present the idea that man has little or nothing to do in the great work of overcoming; for God does nothing for man without his cooperation. Neither say that after you have done all you can on your part, Jesus will help you. Christ has said, “Without me ye can do nothing” (John 15:5). From first to last man is to be a laborer together with God. Unless the Holy Spirit works upon the human heart, at every step we shall stumble and fall. Man’s efforts alone are nothing but worthlessness; but cooperation with Christ means a victory. Of ourselves we have no power to repent of sin. Unless we accept divine aid we cannot take the first step toward the Saviour. He says, “I am Alpha and Omega, the beginning and the end” (Revelation 21:6) in the salvation of every soul.Selected Messages Book 2
Chapter 48—A Work of Purification Needed
2SM 376.2
We must have a greater nearness to God. Much less of self and much more of Jesus Christ and His grace must be brought into our everyday life. We are living in an important period of this world’s history. The end of all things is at hand; the sands of time are fast running out; soon in heaven it will be said: “It is done” (Revelation 21:6). “He that is holy, let him be holy still,” “he which is filthy, let him be filthy still” (Revelation 22:11).The Upward Look
Your Redemption Draweth Nigh, December 8
UL 356.2
We must have a greater nearness to God. Much less of self and much more of Jesus Christ and His grace must be brought into our everyday life. We are living in an important period of this world’s history. The end of all things is at hand; the sands of time are fast running out; soon in heaven it will be said: “It is done” “He that is holy, let him be holy still”; “he which is filthy, let him be filthy still” (Revelation 21:6; 22:11)....Letters and Manuscripts — Volume 4 (1883 - 1886)
Lt 55, 1886
4LtMs, Lt 55, 1886, par. 2
We must have a greater nearness to God. Much less of self and much more of Jesus Christ and His grace must be brought into our everyday life. We are living in an important period of this world’s history. The end of all things is at hand; the sands of time are fast running out; soon in heaven it will be said: “It is done.” “He that is holy, let him be holy still,” “he which is filthy, let him be filthy still” [Revelation 21:6; 22:11].Revelation 21:6-7
The Great Controversy
Chapter 33—The First Great Deception
GC 540.2
“I will give unto him that is athirst of the fountain of the water of life freely.” Revelation 21:6. This promise is only to those that thirst. None but those who feel their need of the water of life, and seek it at the loss of all things else, will be supplied. “He that overcometh shall inherit all things; and I will be his God, and he shall be My son.” Verse 7. Here, also, conditions are specified. In order to inherit all things, we must resist and overcome sin.The Great Controversy (1888 ed.)
Chapter 33—The First Great Deception
GC88 540.3
“I will give unto him that is athirst of the fountain of the water of life freely.” [Revelation 21:6, 7.] This promise is only to those that thirst. None but those who feel their need of the water of life, and seek it at the loss of all things else, will be supplied. “He that overcometh shall inherit all things; and I will be his God, and he shall be my son.” [Revelation 21:6, 7.] Here, also, conditions are specified. In order to inherit all things, we must resist and overcome sin.The Spirit of Prophecy, vol. 4
Chapter 28—The First Great Deception
4SP 361.2
“I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.” This promise is only to those that thirst. None but those who feel their need of the water of life, and seek it at the loss of all things else, will be supplied. “He that overcometh shall inherit all things; and I will be his God, and he shall be my son.” [Revelation 21:6, 7.] Here, also, conditions are specified. To inherit all things, we must resist and overcome sin.From Here to Forever
Conditions Are Specified
HF 332.1
“I will give unto him that is athirst of the fountain of the water of life freely.” This promise is only to those that thirst. “He that overcometh shall inherit all things; and I will be his God, and he shall be my son.” Revelation 21:6, 7. Conditions are specified. To inherit all things, we must overcome sin.The Great Hope (Condensed)
Conditions Are Specified
GrH_c 16.3
“I will give unto him that is athirst of the fountain of the water of life freely.” This promise is only to those that thirst. “He that overcometh shall inherit all things; and I will be his God, and he shall be my son.” Revelation 21:6, 7. Conditions are specified. To inherit all things, we must overcome sin.Revelation 21:7
In Heavenly Places
The Overcomer’s Reward, September 30
HP 280.1
He that overcometh shall inherit all things; and I will be his God, and he shall be my son. Revelation 21:7.Our Father Cares
We Shall Inherit All Things, January 31
OFC 42.1
He that overcometh shall inherit all things; and I will be his God, and he shall be my son (daughter). Revelation 21:7.Sons and Daughters of God
We Shall Inherit All Things, December 31
SD 372.1
He that overcometh shall inherit all things; and I will be his God, and he shall be my son [daughter]. Revelation 21:7.The Faith I Live By
The Blessedness of Heaven, December 25
FLB 365.1
He that overcometh shall inherit all things; and I will be his God, and he shall be my son. Revelation 21:7.The Upward Look
Let Us Be Overcomers Here, August 19
UL 245.1
He that overcometh shall inherit all things; and I will be his God, and he shall be my son. Revelation 21:7.Ye Shall Receive Power
Heirs of the King, December 30
YRP 373.1
He that overcometh shall inherit all things; and I will be his God, and he shall be my son. Revelation 21:7.Letters and Manuscripts — Volume 14 (1899)
Ms 42, 1899
14LtMs, Ms 42, 1899, par. 20
The Lord makes a covenant with His people. After being tested and tried, those who are loyal to His commandments are pronounced trustworthy members of the royal family, children of the heavenly King. God declares, “He that overcometh shall inherit all things,” “and I will not blot out his name out of the book of life, but I will confess his name before my Father and before his angels.” “Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out, and I will write upon him the name of my God, and the name of the city of my God, which is New Jerusalem.” [Revelation 21:7; 3:5, 12.]Revelation 21:8
Letters and Manuscripts — Volume 9 (1894)
Ms 92, 1894
9LtMs, Ms 92, 1894, par. 7
The great power that attends spiritualism has its origin in the great leading rebel, Satan, the prince of devils. It is through his artifice that evil angels have been able to substitute themselves for the dead, and through lying hypocrisy, they have led men to have intercourse with devils. Those who commune with the supposed spirits of the dead are communing with those who will have a corrupting, demoralizing power upon the mind. Christ commanded that we should have no intercourse with sorcerers and with those who have familiar spirits. This class are represented in the Gospel as among those who shall perish in their iniquity—“the fearful, and unbelieving, and the abominable, and murderers, and whoremongers and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone.” [Revelation 21:8.]Letters and Manuscripts — Volume 9 (1894)
Ms 14, 1894
9LtMs, Ms 14, 1894, par. 13
We would say to any of those who labor by prayer and counsels trying to bring every youth out of their lax condition and they make nothing of a lie, that God says, “No liar shall enter the kingdom of God.” [See Revelation 21:8.] They make nothing of a lie, but there are those that are trying to come right in between them and the lie. These students and those upon whom God has placed the responsibility, if they do not their duty, will certainly feel His wrath as the children of Israel were prevailed over by the enemy. There is a work for everyone of us to do. What right have you [who] profess to be followers of Jesus Christ to let yourself down to a cheap level? How do you represent Jesus Christ?Letters and Manuscripts — Volume 20 (1905)
Ms 86, 1905
20LtMs, Ms 86, 1905, par. 9
“When ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest. And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the Lord thy God. Ye shall not steal, neither deal falsely, neither lie one to another.” [Leviticus 19:9-11.] “All liars shall have their part in the lake which burneth with fire and brimstone.” [Revelation 21:8.]Revelation 21:10
The Faith I Live By
Descent of the New Jerusalem, December 15
FLB 355.1
And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God. Revelation 21:10.Revelation 21:10-13
A Word to the Little Flock
To the Remnant Scattered Abroad
WLF 16.1
At first I thought I saw two trees. I looked again and saw they were united at the top in one tree. So it was the tree of life, on either side of the river of life; its branches bowed to the place where we stood; and the fruit was glorious, which looked like gold mixed with silver. We all went under the tree, and sat down to look at the glory of the place, when brothers Fitch and Stockman, who had preached the gospel of the kingdom, and whom God had laid in the grave to save them, came up to us and asked us what we had passed through while they were sleeping. We tried to call up our greatest trials, but they looked so small compared with the far more exceeding and eternal weight of glory [2 Corinthians 4:17.] that surrounded us, that we could not speak them out, [Isaiah 65:17.] and we all cried out Hallelujah, heaven is cheap enough, and we touched our glorious harps and made heaven’s arches ring. And as we were gazing at the glories of the place our eyes were attracted upwards to something that had the appearance of silver. I asked Jesus to let me see what was within there. In a moment we were winging our way upward, and entering in; here we saw good old father Abraham, Isaac, Jacob, Noah, Daniel, and many like them. And I saw a vail with a heavy fringe of silver and gold, as a border on the bottom; it was very beautiful. I asked Jesus what was within the vail. He raised it with his own right arm, and bade me take heed. I saw there a glorious ark, overlaid with pure gold, and it had a glorious border, resembling Jesus’ crowns; and on it were two bright angels—their wings were spread over the ark as they sat on each end, with their faces turned towards each other and looking downward. [Exodus 25:18, 20. Hebrews 9:3-5.] In the ark, beneath where the angels’ wings were spread, was a golden pot of Manna, of a yellowish cast; and I saw a rod, which Jesus said was Aaron’s; I saw it bud, blossom and bear fruit. [Numbers 17:8.] And I saw two long golden rods, on which hung silver wires, and on the wires most glorious grapes; one cluster was more than a man here could carry. And I saw Jesus step up and take of the manna, almonds, grapes and pomegranates, and bear them down to the city, and place them on the supper table. I stepped up to see how much was taken away, and there was just as much left; and we shouted Hallelujah—Amen. We all descended from this place down into the city, and with Jesus at our head we all descended from the city down to this earth, on a great and mighty mountain, which could not bear Jesus up, and it parted asunder, and there was a mighty plain. [Zechariah 14:4.] Then we looked up and saw the great city, with twelve foundations, twelve gates, three on each side, and an angel at each gate, and all cried out, “the city, the great city, it’s coming, it’s coming down from God, out of heaven;” [Revelation 21:10-13.] and it came and settled on the place where we stood. Then we began to look at the glorious things outside of the city. There I saw most glorious houses, that had the appearance of silver, supported by four pillars, set with pearls, most glorious to behold, which were to be inhabited by the saints; [Isaiah 65:21.] in them was a golden shelf; I saw many of the saints go into the houses, take off their glittering crowns and lay them on the shelf, then go out into the field by the houses to do something with the earth; [Isaiah 65:21.] not as we have to do with the earth here; no, no. A glorious light shone all about their heads, and they were continually shouting and offering praises to God.Revelation 21:10-22
The Ellen G. White Letters and Manuscripts: Volume 1
Lt 1, 1845
As God has shown me in holy vision the travels of the Advent people to the Holy City, and the rich reward to be given those who wait the return of their Lord from the wedding,4
Although the important concept of “the return of their Lord from the wedding” is inserted here, it does not actually form part of the December 1844 vision, but is part of Ellen Harmon’s introductory remarks to Enoch Jacobs, written one year later, reflecting theological insights gained after the December vision. The wedding imagery is first introduced about two months after the first vision, in the vision of February 1845. See notes under Lt 1, 1846 (Feb. 15).
Revelation 21:10-27
Christian Experience and Teachings of Ellen G. White
Chapter 7—A Vision of the New Earth
Chapter 7—A Vision of the New Earth1At the time of another visit at the home of Mrs. Haines, about a year after the first vision, there was given to Miss Harmon a vision of the new earth, and the descent of the holy city, which takes place at the end of the thousand years after Christ’s second advent. Revelation 21:10-27; Zechariah 14:4.
Revelation 21:11-23
The Faith I Live By
The Metropolis of the World, December 23
FLB 363.1
And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. Revelation 21:23.FLB 363.2
There is the New Jerusalem, the metropolis of the glorified new earth, “a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God.” Isaiah 62:3. “Her light was like unto a stone most precious, even like a jasper stone, clear as crystal.” Revelation 21:11.49The Great Controversy, 676.FLB 363.5
“I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.” Revelation 21:22. The people of God are privileged to hold open communion with the Father and the Son. “Now we see through a glass, darkly.” 1 Corinthians 13:12. We behold the image of God reflected, as in a mirror, in the works of nature and in His dealings with men; but then we shall see Him face to face, without a dimming veil between. We shall stand in His presence, and behold the glory of His countenance.51The Great Controversy, 676, 677.Revelation 21:18-19
My Life Today
The Glories of Our Heavenly Home, December 19
ML 357.1
And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass. And the foundations of the wall of the city were garnished with all manner of precious stones. Revelation 21:18, 19.Revelation 21:21
Letters and Manuscripts — Volume 10 (1895)
Ms 21, 1895
10LtMs, Ms 21, 1895, par. 18
Now is the time when we may prove whether we will obey the law of God, or whether we will transgress. When a sinner unloads his burden at the foot of the cross, then it is that peace and happiness comes to him. And there is joy in heaven over one sinner that repenteth more than over ninety and nine who need no repentance. “The Lord God in the midst of thee is mighty: he will save, he will rejoice over thee with joy; he will rest in his love; he will joy over thee with singing.” [Zephaniah 3:17.] All heaven appreciates the struggles of those who are fighting for the crown of everlasting life, that they may be partakers with Christ in the city of God, the very streets of which are pure gold, “as it were transparent glass.” [Revelation 21:21.] God wants you there, Christ wants you there, the heavenly host wants you there. The angels are willing to stand in the outer circle, and let those who have been redeemed by the blood of Jesus, stand in the inner circle.Revelation 21:22
My Life Today
Privilege of Open Communion With God, December 27
ML 365.1
I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it. Revelation 21:22.Our Father Cares
Privilege of Open Communion With God, February 29
OFC 71.1
I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it. Revelation 21:22.Revelation 21:22-27
Letters and Manuscripts — Volume 21 (1906)
Lt 336, 1906
21LtMs, Lt 336, 1906, par. 26
The glory of the Redeemer constitutes the brightness of heaven. The glory before which angels cover their faces is Christ’s glory. The Lamb is the light of the New Jerusalem. “And I saw no temple therein; for the Lord God Almighty and the Lamb are the temple of it. And the city had no need of the sun, neither of the moon, to shine in it; for the glory of God did lighten it, and the Lamb is the light thereof. And the nations of them which are saved shall walk in the light of it; and the kings of the earth do bring their glory and honor into it. And the gates of it shall not be shut at all by day; for there shall be no night there, and they shall bring the glory and honor of the nations into it. And there shall in no wise enter into it anything that defileth, neither whatsoever worketh abomination, or maketh a lie; but they which are written in the Lamb’s book of life.” [Revelation 21:22-27.]Revelation 21:23-27
Letters and Manuscripts — Volume 18 (1903)
Lt 162, 1903
18LtMs, Lt 162, 1903, par. 21
“And the city had no need of the sun, neither of the moon, to shine in it; for the glory of God did lighten it, and the Lamb is the light thereof. And the nations of them which are saved shall walk in the light of it; and the kings of the earth do bring their glory and honor into it. And the gates of it shall not be shut at all by day; for there shall be no night there. And they shall bring the glory and honor of the nations into it. And there shall in no wise enter into it anything that defileth, neither whatsoever worketh abomination, or maketh a lie; but they which are written in the Lamb’s book of life.” [Revelation 21:23-27.]Letters and Manuscripts — Volume 18 (1903)
Ms 132, 1903
18LtMs, Ms 132, 1903, par. 23
“And the city had no need of the sun, neither of the moon, to shine in it; for the glory of God did lighten it, and the Lamb is the light thereof. And the nations of them which are saved shall walk in the light of it; and the kings of the earth do bring their glory and honor into it. And the gates of it shall not be shut at all by day; for there shall be no night there. And they shall bring the glory and honor of the nations into it. And there shall in no wise enter into it anything that defileth, neither whatsoever worketh abomination, or maketh a lie; but they which are written in the Lamb’s book of Life.” [Revelation 21:23-27.]Letters and Manuscripts — Volume 19 (1904)
Lt 213, 1904
19LtMs, Lt 213, 1904, par. 9
“The city had no need of the moon, neither of the sun, to shine in it; for the glory of God did lighten it, and the Lamb is the light thereof. And the nations of them which are saved shall walk in the light of it; and the kings of the earth do bring their glory and honor into it. And the gates of it shall not be shut at all by day; for there shall be no night there. And they shall bring the glory and honor of the nations into it. And there shall in no wise enter into it anything that defileth, neither whatsoever worketh abomination, or maketh a lie; but they which are written in the Lamb’s book of life.” [Revelation 21:23-27.]Revelation 21:27
Lift Him Up
The Judgment Set—The Books Opened, November 9
LHU 327.3
The book of life contains the names of all who have ever entered the service of God. Jesus bade His disciples: “Rejoice, because your names are written in heaven” (Luke 10:20). Paul speaks of his faithful fellow workers, “whose names are in the book of life” (Philippians 4:3). Daniel, looking down to “a time of trouble, such as never was,” declares that God’s people shall be delivered, “every one that shall be found written in the book.” And the revelator says that those only shall enter the city of God whose names “are written in the Lamb’s book of life” (Daniel 12:1; Revelation 21:27).The Sanctified Life
Tobacco
SL 30.3
James says that the wisdom which is from above is “first pure” (James 3:17). If he had seen his brethren using tobacco, would he not have denounced the practice as “earthly, sensual, devilish” (verse 15)? In this age of Christian light, how often the lips that take the precious name of Christ are defiled by tobacco spittle and the breath is polluted with the stench. Surely, the soul that can enjoy such uncleanness must also be defiled. As I have seen men who claimed to enjoy the blessing of entire sanctification, while they were slaves to tobacco, polluting everything around them, I have thought, How would heaven appear with tobacco users in it? God’s word has plainly declared that “there shall in no wise enter into it any thing that defileth” (Revelation 21:27). How, then, can those who indulge this filthy habit hope to find admittance there?The Spirit of Prophecy, vol. 4
Chapter 22—Modern Revivals
4SP 303.2
The apostle James declares that the wisdom from above is “first pure.” Had he encountered those who take the precious name of Jesus upon lips defiled by tobacco, those whose breath and person are contaminated by its foul odor, and who pollute the air of heaven and force all about them to inhale the poison,—had the apostle come in contact with a practice so opposed to the purity of the gospel, would he not have denounced it as “earthly, sensual, devilish”? Slaves of tobacco, claiming the blessing of entire sanctification, talk of their hope of Heaven; but God’s word plainly declares that “there shall in no wise enter into it anything that defileth.” [Revelation 21:27.]The Upward Look
Follow the Great Teacher, August 20
UL 246.1
And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life. Revelation 21:27.From Trials to Triumph
Why This Manifestation of God’s Wrath?
TT 40.5
God would have us learn how deep is His hatred for hypocrisy and deception. Ananias and Sapphira lied to the Holy Spirit and lost this life and the life that is to come. God declares that into the Holy City “there shall in no wise enter ... anything that defileth, neither whatsoever worketh abomination, or maketh a lie.” Revelation 21:27. Let truth telling become a part of the life! Playing fast and loose with truth means shipwreck of faith. “Stand therefore, having your loins girt about with truth.” Ephesians 6:14. He who utters untruths sells his soul in a cheap market. He may seem to make business advancement that he could not gain by fair dealing; but finally he can trust no one. Himself a falsifier, he has no confidence in the word of others.From Here to Forever
Chapter 28—Facing Our Life Record
HF 296.2
The books of record in heaven are to determine the decisions of the judgment. The book of life contains the names of all who have ever entered the service of God. Jesus bade His disciples: “Rejoice, because your names are written in heaven.” Paul speaks of his fellow workers, “whose names are in the book of life.” Daniel declares that God’s people shall be delivered, “every one that shall be found written in the book.” And the revelator says that those only shall enter the City of God whose names “are written in the Lamb’s book of life.” Luke 10:20; Philippians 4:3; Daniel 12:1; Revelation 21:27.From Splendor to Shadow
Only Obedience Keeps From Apostasy
SS 43.4
All who enter the City of God will enter through the strait gate, for “there shall in no wise enter into it anything that defileth.” Revelation 21:27. But none who have fallen need give up to despair. Aged men, once honored of God, may have defiled their souls, sacrificing virtue on the altar of lust; but if they repent, forsake sin, and turn to God, there is hope for them. “Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and He will have mercy upon him; and to our God, for He will abundantly pardon.” Isaiah 55:7. God hates sin, but He loves the sinner.Christ in His Sanctuary
Whose Cases Considered?
CIHS 174.1
The book of life contains the names of all who have ever entered the service of God. Jesus bade His disciples: “Rejoice, because your names are written in heaven.” Luke 10:20. Paul speaks of his faithful fellow workers, “whose names are in the book of life.” Philippians 4:3. Daniel, looking down to “a time of trouble, such as never was,” declares that God’s people shall be delivered, “everyone that shall be found written in the book.” And the revelator says that those only shall enter the city of God whose names “are written in the Lamb’s book of life.” Daniel 12:1; Revelation 21:27.Homeward Bound
The Books of Record in Heaven, October 18
HB 319.4
The book of life contains the names of all who have ever entered the service of God. Jesus bade His disciples: “Rejoice, because your names are written in heaven.” (Luke 10:20.) Paul speaks of his faithful fellow workers, “whose names are in the book of life.” (Philippians 4:3.) Daniel, looking down to “a time of trouble, such as never was,” declares that God’s people shall be delivered, “everyone that shall be found written in the book.” And the revelator says that those only shall enter the city of God whose names “are written in the Lamb’s book of life.” (Daniel 12:1; Revelation 21:27.)Letters and Manuscripts — Volume 6 (1889-1890)
Lt 1e, 1890
6LtMs, Lt 1e, 1890, par. 8
John, in Revelation, in his description of the New Jerusalem says, “And there shall in no wise enter in anything that defileth, neither whatsoever worketh abominations or maketh a lie, but they which are written in the Lamb’s book of life.” [Revelation 21:27.] Well may you ask, “Is my name written there?” It is registered in that book of life if you have a character that is pure and holy like the character of Christ. Faith in the truth alone will not save us. We must be like Christ if we shall one day see Him as He is.Prayer
Chapter 28—Prayer in the Last Days
Pr 276.3
All who enter the City of God will enter through the strait gate—by agonizing effort; for “there shall in no wise enter into it anything that defileth.” Revelation 21:27. But none who have fallen need give up to despair. Aged men, once honored of God, may have defiled their souls, sacrificing virtue on the altar of lust; but if they repent, forsake sin, and turn to God, there is still hope for them. He who declares, “Be thou faithful unto death, and I will give thee a crown of life,” also gives the invitation, “Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and He will have mercy upon him; and to our God, for He will abundantly pardon.” Revelation 2:10; Isaiah 55:7. God hates sin, but He loves the sinner. “I will heal their backsliding,” He declares; “I will love them freely.” Hosea 14:4.—(Prophets and Kings, 83, 84.)Letters and Manuscripts — Volume 10 (1895)
Ms 24, 1895
10LtMs, Ms 24, 1895, par. 7
All who have an eye single to the glory of God will know how to lay up their treasure in heaven. They will be “laborers together with God” [1 Corinthians 3:9], wearing Christ’s yoke and bearing His burdens. Their ambitious prospects, their ideas of what they will do, will be lost, for they will realize that they are not their own. We have but a little time here in which to develop such a character that God can say to us, “Child, come up higher. I have proved and tested you, and I can trust you to enter heaven’s courts and not rebel.” But those that are selfish, those that are living for themselves, can never enter the kingdom of God. “There shall in no wise enter into it anything that defileth, neither whatsoever worketh abomination, or maketh a lie, but they which are written in the Lamb’s book of life.” [Revelation 21:27.]EGW Writings — Ellen G. White. Ellen G. White Estate · all rights reserved
Revelation 21:1-27
Letters and Manuscripts — Volume 11 (1896)
Ms 15, 1896
NP
April 27, 1896
This manuscript is published in entirety in 13MR 59-73.
11LtMs, Ms 15, 1896, par. 1
The word revelation means all that the definition of the word would signify, and this is the title of the last book of the Bible. A thing revealed is not a thing eclipsed and placed in obscurity and mystery. When a matter is unfolded, the mystery is opened. This book is “The Revelation of Jesus Christ, which God gave unto him, to show unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John; who bare record of the word of God, and of the testimony of Jesus Christ, of all things that he saw. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.” [Revelation 1:1-3.]11LtMs, Ms 15, 1896, par. 2
In the book of Revelation we read of a special work that God would have His agents do in these last days. They have a special warning to give to the world. All the institutions that have been established in His providence are to lift up the standard of the third angel’s message. God has blessed these institutions, and given them prosperity, as His chosen agents have acted as co-workers with Jesus Christ, and have communicated the wisdom which He imparted. God has given prosperity to the Sanitarium, and to Dr. Kellogg as God’s instrumentality. Your prosperity, Dr. Kellogg, has been in proportion to the efforts you have made to make the truth stand forth in its purity. Your medical practice has been attended with success because of His blessing, and if you will acknowledge Him in all your ways, He will direct you into paths of complete victory. The earnest zeal which has been manifested by Seventh-day Adventists under the guidance of the Holy Spirit, has been acknowledged of God.11LtMs, Ms 15, 1896, par. 3
The Health Institution has not been brought into favor simply because of the talent, skill, or wisdom of one man. It is because God has had faithful instrumentalities that have consented to be worked by the Holy Spirit, and many influences have been combined in bringing about the prosperity of the Sanitarium. The time that has been spent in communing with God, in seeking His help before undertaking to relieve those who were in a critical condition, has brought angels to the side of the doctor and his assistants. In transacting your business that has been so important, you have succeeded, according as you have trusted in God. He has been by your side just as verily as Christ was by the side of those who were suffering when He walked among them on earth.11LtMs, Ms 15, 1896, par. 4
It is God who gives power to make men efficient in His service. He will impart power to His workers who have an eye single to His glory. But there is danger that you yourself or your associate physicians may set God aside, and trust in your own wisdom. If any of you entertain the thoughts and cherish the feelings that Nebuchadnezzar cherished, you will be in danger of passing through a trying experience. God had revealed Himself to Nebuchadnezzar in giving him the dream of the great image, and in sending His servant Daniel to explain its meaning. God had made known to the king what should be hereafter, and his kingdom was represented by the head of gold. The king and his counselors were flattered by the idea that the head of gold represented Babylon, and each successive kingdom was represented by a baser metal, signifying that as the nations should separate more and more from God, they would decrease in value. Heathen counselors flattered the king, and caused him to place himself before the people as an object of worship.11LtMs, Ms 15, 1896, par. 5
God had greatly honored the king in communicating with him; but He allowed him to follow his own inventions. He set up a golden image in the plains of Dura, and commanded men to bow down before it. It was exceedingly costly and magnificent, representing the kingdom of Babylon and magnifying the king who ruled over that kingdom. But the three Hebrew captives who cherished the knowledge of the true God refused to worship the image that the king had set up, and for their loyalty to the God of heaven they were cast into the burning, fiery furnace. But the Lord Jesus was with them, and preserved them from all harm. He manifested Himself unto them even as He has promised to manifest Himself unto us.11LtMs, Ms 15, 1896, par. 6
Jesus says, “He that hath my commandments, and keepeth them, he it is that loveth me, and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him.” [John 14:21.] The king saw the form of the Fourth, and was convinced that the God of the three Hebrews was the living God. He acknowledged the wonderful miracle that had been wrought, but because he did not continue to walk in the light he lost the holy impression that had been made upon his mind. But God saw fit to give the king another dream that is recorded in the fourth chapter of Daniel.11LtMs, Ms 15, 1896, par. 7
Dr. Kellogg, please read this chapter prayerfully and carefully, and present it before all your associates. Under another symbol, His power and glory was presented before Nebuchadnezzar. Read this with a heart open to understand its significance. The interpretation was plainly given to the proud king and [was] followed by a message from God. The counsel was given to the king in these words, “Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor.” For a time Nebuchadnezzar was impressed by the warning and counsel that had been given him, but a heart that is not fully transformed by the grace of God soon loses the impression of the Holy Spirit.11LtMs, Ms 15, 1896, par. 8
For twelve months the king was placed on trial, but at the end of that time he manifested the spirit that had led him to set up the golden image. At the end of twelve months he was walking in the royal palace of Babylon. “The king spake and said, Is not this great Babylon, which I have built for the royal dwelling place, by the might of my power and for the glory of my majesty?” While the words of self-glorification were in the mouth of the king, “There fell a voice from heaven saying, O king Nebuchadnezzar, to thee it is spoken; the kingdom is departed from thee. And thou shalt be driven from men, and thy dwelling shall be with the beasts of the field; thou shalt be made to eat grass as oxen, and seven times shall pass over thee; until thou knowest that the Most High ruleth in the kingdom of men, and gives it to whomsoever he will.” [Verses 30-32.]11LtMs, Ms 15, 1896, par. 9
This message from God was fulfilled. The king of Babylon, because he neglected to heed the testimonies of warning that had been given him, suffered the most humiliating punishments. Warnings had been given him of God; Daniel had appealed to him to change his course of action, to break off his sins by righteousness, in order that this terrible sentence might not be fulfilled. But self-indulgence, inordinate ambition, was not eradicated from his heart, and after a time revealed itself in words of vanity.11LtMs, Ms 15, 1896, par. 10
Dr. Kellogg, it is essential that you read carefully and prayerfully this whole chapter. The Lord has placed you in an important position. He will honor you just as long as you honor Him. The dream given to the king of Babylon is a very striking one. Nebuchadnezzar was the greatest ruler, the most powerful king, of the time, and the prosperity of his kingdom, which had been given him of God for the glory of God, caused the Lord to designate that kingdom as the head of gold. But Nebuchadnezzar turned the warnings of God against himself. Instead of tracing out the end of all earthly things and the setting up of God’s everlasting kingdom, he turned aside to follow the imaginations of his proud heart, thinking that his kingdom should be a more extensive and powerful kingdom than it then was.11LtMs, Ms 15, 1896, par. 11
The dream given him was very explicit, but the magicians, the astrologers, the soothsayers, and the Chaldeans could not make known to the king his dream or tell the interpretation thereof. Those who do not love and fear God cannot understand the mysteries of the kingdom of heaven. They cannot approach unto the throne of Him who dwelleth in light unapproachable; and the things of God are to them mysteries of mysteries. But the king bears testimony to the fact that the servants of God understand the things of God. Daniel told the dream and the interpretation thereof before the king.11LtMs, Ms 15, 1896, par. 12
Daniel was esteemed by the king because of his unswerving integrity, for he was faithful in honoring God at all times and in all places. His wisdom was unexcelled, and neither he nor his fellows would make any compromise to secure positions in the court, or even to preserve life itself, when the honor of God was involved. In the early part of his acquaintance with Daniel, the king had found that he was the only one who could give him relief in his perplexity, and now at a later period, when another perplexing vision is given him, he remembers Daniel. Calling him into his presence, he says, “O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretations thereof.” [Verse 9.]11LtMs, Ms 15, 1896, par. 13
Then Nebuchadnezzar related his dream, saying, “I saw, and behold a tree in the midst of the earth, and the height thereof was great. The tree grew and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth. The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: and the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the branches thereof, and all flesh was fed of it. I saw in the visions of my head, upon my bed, and, behold a watcher and an holy one came down from heaven. He cried aloud, and said thus, Hew down the tree, and cur off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches.11LtMs, Ms 15, 1896, par. 14
“Nevertheless leave the stump of his roots even with a band of iron and brass, in the tender grass of the field: and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth: let his heart be changed from a man’s, and let a beast’s heart be given him, and let seven times pass over him.” Now mark what is said by this heavenly messenger as to what is the purpose of the fulfillment of this vision. “The sentence is by the decree of the watchers, and the demand by the word of the Holy One: to the intent that the living may know that the Most High ruleth in the kingdoms of men, and giveth it to whomsoever he will, and setteth up over it the lowest of men.” [Verses 10-17.]11LtMs, Ms 15, 1896, par. 15
This was the dream that came to Nebuchadnezzar, and he appealed to Daniel to declare the interpretation. Daniel was much troubled as he saw the significance of the dream was, but he told the king what would befall him, saying, “Thou shalt be driven from men, and thy dwelling shall be with the beasts of the field, and thou shalt be made to eat grass like oxen, and shalt be wet with the dew of heaven, and seven times shall pass over thee, till thou know that the Most High ruleth in the kingdoms of men, and giveth it to whomsoever he will.” [Verse 25.] Then Daniel exhorted the king, as we have before presented, to break off his sins by righteousness, and his iniquities by showing mercy to the poor. But the light from heaven was not accepted, and did not exert a saving influence upon his character. Those who receive light will either change their course of action, or else the Word of the Lord will become less and less palatable, and will finally be set aside. The king did not heed the words of warning, and he greatly perverted his ways.11LtMs, Ms 15, 1896, par. 16
The statement, “Thou art this head of gold,” flattered his vanity, and his rule became oppressive. [Daniel 2:38.] He exalted himself, and determined that his kingdom should be like an image that was all gold. He cherished jealousy of other kingdoms, and after the light God gave him had been made clear to his mind, he still perverted his course of action, and exalted himself before God. His rule that had been to a great extent just and merciful, because God had imparted wisdom, now manifested the vanity and oppression of the human heart. The reason God had given him was misapplied and misused in glorifying himself, and was finally dethroned. He followed the instincts of the beasts; he ate the food they ate, and acted as they did. For seven years the king was an astonishment to all his subjects. He was an example of what it is to be humbled of God, because he did not honor God, but made himself as God.11LtMs, Ms 15, 1896, par. 17
The Lord gave him the truth, but he did not practice it. The universe of heaven said to the king of Babylon, “Thou savourest not the things that be of God, but those that be of men.” [Matthew 16:23.] The ways of men are opposed to the ways of God. The Lord Jesus gave lessons to His disciples to show to us all that it is through His grace alone that we shall be able to discern spiritual truths. “If ye love me, keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; even the spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.” [John 14:15-17.]11LtMs, Ms 15, 1896, par. 18
To us who believe have been committed the oracles of God. The books of Daniel and Revelation are full of matter which concerns every one of us. We should study these books, and let the Lord God of Israel communicate truth to us, so that we may be able to communicate the truth to others who live in these last days. The Lord would have His people learn of Jesus. God forbid that those for whom He has wrought shall become highminded and be left to their own way as was the king of Babylon.11LtMs, Ms 15, 1896, par. 19
Those who are regarded as wise men, who are exalted to positions of trust, may be tempted to take a course like that of the king of Babylon, but rather let them be taught by the Lord’s dealings with this king and understand that all human glory will certainly be stained. God will leave men to their own exalted ideas, and prove that the wisdom of men is foolishness. God would have men learn through the experience of others that human imaginations are not current with God. The Lord sets His seal upon those who build their characters according to the Pattern shown them in the mount. We are safe only as we follow Jesus, and drink from the fountain of wisdom which is pure and undefiled.11LtMs, Ms 15, 1896, par. 20
The lesson that the Lord would have all humanity learn from the history of the king of Babylon is that all those who walk in pride and self-exaltation, He is able to abase. The chastening that came upon the king of Babylon wrought reformation in the heart of the king and transformed him in character. Before his humiliation he was tyrannical in his dealings with others, but now the overbearing, fierce monarch is changed into a wise and compassionate ruler. Before his humiliation he defied and blasphemed the God of heaven, but now he acknowledges His power and seeks earnestly to promote the happiness of his subjects. At last the king had received his lesson. “Come all ye that fear God, and I will make known to you what he hath done for my soul.” [Psalm 66:16.]11LtMs, Ms 15, 1896, par. 21
The Lord designed that the greatest kingdom in the world should show forth His praise. Nebuchadnezzar says, “At the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the Most High, and I praised and honored him that liveth forever and ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation: and all the inhabitants of the earth are reputed as nothing: and doeth according to his will in the army of heaven, and among the inhabitants of the earth; and none can stay his hand, or say unto him, What doest thou?” [Daniel 4:34, 35.]11LtMs, Ms 15, 1896, par. 22
In the experience of Nebuchadnezzar is contained a lesson to which we should give heed, lest we fall into temptation. The perils of the last days are upon us, and we should watch and pray, read and heed the lessons that are given us in the books of Daniel and Revelation. In mercy the Lord has wrought in behalf of the Sanitarium, the college and the Review and Herald office. Just as long as those in connection with these institutions walk humbly with God, heavenly intelligences will co-operate with them; but let all bear in mind the fact that God has said, “Them that honor me I will honor.” [1 Samuel 2:30.] The Lord manifested Himself to the four Hebrew youth in the courts of Babylon. They were surrounded with temptations on every hand, yet God set a hedge about them in order that they should not be corrupted, because they preserved their simplicity of faith. There is a lesson in this for us.11LtMs, Ms 15, 1896, par. 23
When the Lord specified that there should be a health and temperance institution at Battle Creek, He also specified what should be its object. It was not to be fashioned after the character of any other institution in the world. It was to stand as a Seventh-day Adventist institution that would give character to His cause in the world. It was also to be an asylum for those who should accept the truth, to which they could resort when sick. It was to be a place where the truth should be made to shine out, not where it should be placed under a bushel. The truth should be the all important thing in the institution. The Lord designed that it should be a place where He would be honored in word and deed, where His law should be magnified, where the true faith of the Bible should ever be made prominent before its patrons.11LtMs, Ms 15, 1896, par. 24
In these last days it is our duty to ascertain the full meaning of the first, second, and third angels’ messages. All our transactions should be in accordance with the Word of God. The first, second, and third angels’ messages are all united, and are revealed in the 14th chapter of Revelation from the sixth verse to the close. The whole gospel is to be proclaimed throughout the world.11LtMs, Ms 15, 1896, par. 25
The advice given to students to the effect that it is essential for them to go to Ann Arbor in order to obtain a finished education is a mistake. They will obtain an erroneous education in which errors and infidel sentiments will be mingled with truth. Many thus advised become unsusceptible to the truth, and a season spent at Ann Arbor will serve to mold their characters after a false standard. Is the soon coming of Christ a reality to us? Let every student seek to reach the highest point of education and be fitted for an inheritance with the saints in light. If he is educated in such a way as to reach this, he will learn that which will continue through eternal ages.11LtMs, Ms 15, 1896, par. 26
The banner of the third angel has inscribed upon it, “The commandments of God and the faith of Jesus.” [Verse 12.] Our institutions have taken a name which sets forth the character of our faith, and of this name we are never to be ashamed. I have been shown that this name means much, and in adopting it we have followed the light given us from heaven. Let us hear what the Lord saith, “And the Lord spoke unto Moses, saying, Speak thou also unto the children of Israel, saying, Verily my Sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the Lord that doth sanctify you. Ye shall keep the Sabbath therefore; for it is holy unto you: everyone that defileth it shall surely be put to death: wherefore whosoever doeth any work therein, that soul shall be cut off from among his people. ... It is a sign between me and the children of Israel for ever. For in six days the Lord made heaven and earth, and on the seventh day he rested, and was refreshed.” [Exodus 31:12-14, 17.]11LtMs, Ms 15, 1896, par. 27
The Sabbath is God’s memorial to His creative work, and it is a sign that is to be kept before the world. There is to be no compromise with those who are worshiping an idol sabbath. We are not to spend our time in controversy with those who know the truth, and upon whom the light of truth has been shining, when they turn away their ear from the truth to turn to fables. I was told that men will employ every policy to make less prominent the difference between the faith of Seventh-day Adventists and those who observe the first day of the week. In this controversy the whole world will be engaged, and the time is short. This is no time to haul down our colors.11LtMs, Ms 15, 1896, par. 28
A company was presented before me under the name of Seventh-day Adventists, who were advising that the banner or sign which makes us a distinctive people should not be held out so strikingly, for they claimed it was not the best policy in securing success to our institutions. This distinctive banner is to be borne through the world to the close of probation. In describing the remnant people of God, John says, “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.” [Revelation 14:12.] This is the law and the gospel. The world and the churches are uniting in harmony in transgressing the law of God, in tearing away God’s memorial, and in exalting a sabbath that bears the signature of the man of sin. But the Sabbath of the Lord thy God is to be a sign to show the difference between the obedient and [the] disobedient. I saw some reaching out their hands to remove the banner, and to obscure its significance.11LtMs, Ms 15, 1896, par. 29
The land that has been abundantly blessed of God is fast filling up the cup of its iniquity. The figures on the side of iniquity are rapidly reaching the sum of corruption which was reached by the Amorites, and by the Jewish nation, once the elect people of God. In the days of Christ they made void the law of God, teaching for doctrines the commandments of men, and this led them to reject the Son of God. When the people accept and exalt a spurious sabbath, and turn souls away from obedience and loyalty to God, they will reach the point that was reached by the people in the days of Christ.11LtMs, Ms 15, 1896, par. 30
Oh, if the world could only know this perilous fact, and turn away from the course which they are pursuing! How short-sighted is the policy that is being brought in by the rulers in the land to restore to the man of sin his lost ascendancy! They are manifesting wonderful zeal in taking this spurious sabbath under the care and protection of their legislatures, but they know not what they are doing. They are placing upon a false sabbath divine honors, and when this is fully done, persecution will break forth upon those who observe the Sabbath that God gave in Eden as a memorial of His creative power. Then the commandments of men will be clothed with sacred garments, and will be pronounced holy.11LtMs, Ms 15, 1896, par. 31
Shall anyone then choose to hide his banner, to relax his devotion? Shall the people whom God has honored and blessed and prospered refuse to bear testimony in behalf of God’s memorial at the very time when such a testimony should be borne? Shall not the commandments of God be more highly esteemed when men pour contempt upon the law of God?11LtMs, Ms 15, 1896, par. 32
Medical missionaries must be sent into all parts of the world to carry relief to suffering humanity. The president of our General Conference asks, Shall we build or shall we not build? Shall we provide a building to accommodate our students who are being educated for medical missionary work? We answer, There will be no need of building in a short time. If our people will heed the light that God has given them, and will move out of Battle Creek, ample room will be provided for our students who are connected with the Sanitarium. Too many responsibilities now center in Battle Creek. A shaking will take place there, and people will not crowd so constantly and so persistently into Battle Creek as they have done in the past irrespective of the warnings of God. We have not the men to fill positions of trust who will carry forward the work successfully; but let those who remain in Battle Creek be faithful sentinels in carrying the light to other towns and cities. They could do a work for the Master by letting their light shine forth.11LtMs, Ms 15, 1896, par. 33
When the law of God is being made void, when His name is dishonored, when it is considered disloyal to the laws of the land to keep the seventh day as the Sabbath, when wolves in sheep’s clothing, through blindness of mind and hardness of heart, are seeking to compel the conscience, shall we give up our loyalty to God? No, no. The wrongdoer is filled with a satanic hatred against those who are loyal to the commandments of God, but the value of God’s law as a rule of conduct must be made manifest.11LtMs, Ms 15, 1896, par. 34
The zeal of those who obey the Lord will be increased as the world and the church unite in making void the law. They will say with the Psalmist, “As for me I love thy commandments above gold, yea; above fine gold.” [Psalm 119:127.] This is what will be sure to occur when the law of God is made void by a national act. When Sunday is exalted and sustained by law, then the principle that actuates the people of God will be made manifest, as the principle of the three Hebrews was made manifest when Nebuchadnezzar commanded them to worship the golden image in the plain of Dura. We can see what our duty is when the truth is overborne by falsehood.11LtMs, Ms 15, 1896, par. 35
The law of God cannot be made void by the law of a nation. When the law is trampled in the dust, the sacredness of the commandments of God will be vindicated by those who are loyal to Him. We are to make no railing accusation against the nations, for this would close our way so that we could not set the light before the people. Every objection raised against the commandments of God will make a way for the advancement of truth, and enable its advocates to present its value before men. There is a beauty and force in the truth that nothing can make so apparent as opposition and persecution. When this is revealed, many will be converted to the truth.11LtMs, Ms 15, 1896, par. 36
Many who profess the truth do not know its preciousness, nor realize the richness of the assurances God has given. And they will not understand this until they are pressed into places of difficulty. But then they will understand what the Saviour means when He says, “I will manifest myself unto them.” [John 14:21.] When surrounded by those who have not the love of God, the Christian will realize how precious it is to have communion with God, and to obtain views of eternal redemption.11LtMs, Ms 15, 1896, par. 37
Day by day we are to learn by searching the Scriptures that God does not exalt one man for the purpose of controlling the minds and the practices of another. Everything that is done to direct people to follow the sayings and observe the customs of men, in opposition to what the Lord has said, is wrong. Those who dare to take the guidance of men, should understand that these very men need to be guided by that voice which has said that there is to be no lording it over God’s heritage. We have need of broadminded, deep-thinking men; but we do not need men who, because they are in positions of trust, will think that they should put the yoke upon their fellow men. Those who think that their position gives them this authority had better become Bible students.11LtMs, Ms 15, 1896, par. 38
The end [purpose] of all government was beautifully set forth by the Lord in the symbol of a tree that gave shelter to the beasts of the field and to the birds of the air. Nebuchadnezzar was at one time a superior ruler, a man more compassionate toward his subjects than was the ruler of any other heathen nation, and his rule was symbolized by a lofty tree. But the man who thinks it is his prerogative to command his fellow men, and says, You shall, and, You shall not, is entirely out of his place. He takes upon him that which was never given him, and lords it over God’s purchased possession. Every man is accountable to God for his actions. The man in a position of trust who is guided by the Spirit of God will always protect the weak, relieve the needy, and look after the widow and the fatherless.Letters and Manuscripts — Volume 11 (1896)
Lt 93, 1896
11LtMs, Lt 93, 1896, par. 5
“Ye are the salt of the earth. But what if the salt have lost his savor, wherewith shall it be salted?” [Verse 13.] Read Revelation; read from the beginning to the close. Not only read, but study most earnestly, determined to understand. “Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein.” [Revelation 1:3.] Read chapter 2:1-6. There is to be a doing of the first work, “Nevertheless I have somewhat against thee because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works, or else I will come unto thee quickly, and will remove thy candlestick out of his place except thou repent.” [Verses 4, 5.] See also chapter 3:1-8.Letters and Manuscripts — Volume 11 (1896)
Lt 56, 1896
11LtMs, Lt 56, 1896, par. 10
I cannot write more; I must close. I will have some things sent by next mail. Study Revelation in connection with Daniel, for history will be repeated. We must be true and faithful amid the iniquity that abounds. At no period of time are we in so much danger as when prosperity seems to crown our efforts. Self must be hidden in God. We are living amid the perils of the last days, and many of us are insensible to the perils that threaten our world. We, with all our religious advantages, ought to know far more today than we do know. “Watch therefore,” said Jesus, “for ye know not when the time is. Be ye also ready; for in such an hour as ye think not, the Son of man cometh.” [Mark 13:33; Matthew 24:42, 44.] “Except ye repent ye shall all likewise perish.” [Luke 13:3.] The right hand is to be cut off; the right eye is to be plucked out. There is hidden depravity that needs to be carefully considered and uprooted. God help us individually to purify our souls by obeying the truth.Letters and Manuscripts — Volume 11 (1896)
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It was the Lion of the tribe of Judah who unsealed the book and gave to John the revelation of what should be in these last days. Daniel stood in his lot to bear his testimony, which was sealed until the time of the end, when the first angel’s message should be proclaimed to our world. These matters are of infinite importance in these last days, but while “many shall be purified, and made white, and tried,” “the wicked shall do wickedly, and none of the wicked shall understand.” [Verse 10.] How true this is. Sin is the transgression of the law of God, and those in the denominational churches who will not accept the light in regard to the law of God, will not understand the proclamation of the first, second, and third angels’ messages. The book of Daniel is unsealed in the revelation to John, and carries us forward to the last scenes of this earth’s history.Letters and Manuscripts — Volume 12 (1897)
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Those who accept Christ will follow on to know the Lord. This acceptance means conversion through the Holy Spirit’s power and efficiency. The working of the Holy Spirit upon the human agent brings to him a conviction of sin, makes him susceptible to truth, [and] enables him to discern and make earnest application of it to his own heart. This power preserves him from falling under temptation, and imparts to him wisdom in winning souls to Christ. And every true believer who will follow on to know the Lord will have this power working in him. He will discern in Christ not only the Alpha of Genesis, but the Omega of Revelation. He will learn by personal experience that Christ is the Root and the Offspring of David, the Bright and Morning Star, and that it is through His church, His people in their unity, that He is to shine in undimmed luster to the world. He beholds himself as the work of Christ. Having the mind of Christ, he walks in His footsteps, and his good works and love for others testify to the world that He is Christ, that God has sent His Son to impart His Spirit to His people, and that they may represent Christ in their love for one another.Letters and Manuscripts — Volume 12 (1897)
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12LtMs, Lt 1, 1897, par. 1
I am drawn out to address you. I am in great travail of soul for our people. We are living amid the perils of the last days. A superficial faith results in a superficial experience. There is a repentance that needs to be repented of. All genuine experience in religious doctrines will bear the impress of Jehovah. All should see the necessity of understanding the truth for themselves individually. We must each understand the doctrines that have been studied out carefully and prayerfully. It has been revealed to me that there is among our people a great lack of knowledge in regard to the rise and progress of the third angel’s message. There is great need to search the book of Daniel and the book of Revelation, and learn the texts thoroughly, that we may know what is written.Letters and Manuscripts — Volume 12 (1897)
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But much ignorance of Scripture prevails, even among those that preach the Word. Well-educated, intelligent men preach at the Word, and around the Word, but they do not touch the inner meaning of the Word. They do not present truth in its genuine simplicity. These men, considering themselves authority, tell their hearers that they cannot understand either Daniel or Revelation. Many ministers make no effort to explain Revelation. They call it an unprofitable book to study. They regard it as a sealed book, because it contains the record of figures and symbols. But the very name that has been given it—“Revelation”—is a denial of this supposition. Revelation is a sealed book, but it is also an opened book. It records marvelous events, that are to take place in the last days of this earth’s history. The teachings of this book are definite, not mystical and unintelligible. In it the same line of prophecy is taken up as in Daniel. Some prophecies God has repeated, this showing that importance must be given to them. The Lord does not repeat things that are of no great consequence.Letters and Manuscripts — Volume 12 (1897)
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After His crucifixion and resurrection, thousands would be led to open the Scriptures with an intense desire to study the prophecies, from Genesis to Revelation. And they would see with anointed eyes the predictions in the prophetic Roll of the advent of a divine Teacher. In Christ crucified they would see the very work done which the prophecies declared He would do to proclaim the gospel, the Word of life to a world that was shadowed and corrupted by transgression and sin. And the words of Christ would be gathered up; the New Testament would declare to them a work which would thrill the world.Letters and Manuscripts — Volume 12 (1897)
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Christ has given us the truth in Daniel and Revelation. In this age we can see the necessity of drawing men to Christ. This draws them to one another in that confidence, that love, that unity, for which Christ prayed in His last prayer with and for His disciples. This unity was essential for their spiritual growth. This world is a battle field, upon which the powers of good and evil are in ceaseless warfare.12LtMs, Ms 33, 1897, par. 26
Read and become faithful students of the prophecies of Daniel and Revelation. The Revelation is “The Revelation of Jesus Christ, which God gave unto him, to show unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.” “He that hath an ear, let him hear what the Spirit saith unto the churches: He that overcometh shall not be hurt of the second death.” Again this is repeated, “He that hath an ear, let him hear what the Spirit saith unto the churches: To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth save he which receiveth it.” [Revelation 1:1-3; 2:11, 17.]12LtMs, Ms 33, 1897, par. 30
When the students of prophecy shall set their hearts to know the truths of Revelation, they will realize what an importance is attached to this search. Christ Jesus is the Alpha and the Omega, the Genesis of the Old Testament, and the Revelation of the New. Both meet together in Christ. Adam and God are reconciled by the obedience of the second Adam, who accomplished the work of overcoming the temptations of Satan and redeeming Adam’s disgraceful failure and fall. The two Adams will meet in Paradise and embrace each other, while the dragon, the beast, and the false prophet, and all who have refused the opportunities and privileges given to them at such an infinite cost, and have not returned to their loyalty, will be shut out of Paradise.12LtMs, Ms 33, 1897, par. 32
“And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain; for the former things are passed away. And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write; for these words are true and faithful. And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.” [Revelation 21:3-6.]Letters and Manuscripts — Volume 12 (1897)
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God has chosen a people who are to proclaim the third angel’s message to the world. They are to be a separate and peculiar people in this world of churches who are transgressing His commandments. We have a special work to do to prepare the people for the greatest event the world has ever seen. The books of Daniel and Revelation are of great consequence to us, and should be studied with great earnestness.Letters and Manuscripts — Volume 12 (1897)
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Here we have the Alpha of Genesis and the Omega of Revelation. The blessing is promised to all those who keep the commandments of God, and who co-operate with Him in the proclamation of the third angel’s message. “I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning Star.” [Revelation 22:16.] That which Christ has spoken in the Old Testament is for all the world. What He has said in reference is His commandments is not Yea and Nay, but Yea and Amen.12LtMs, Ms 21, 1897, par. 40
Those who make light of the third angel’s message do it because they know little of Daniel or Revelation. They have not read with a determination to find out the meaning by prayer, by study, and by fasting. If they had had the experience of Daniel or of John, they would know that the third angel’s message will go forth unto perfect victory. Those who proclaim that message because they see and believe it will understand that very much is comprehended in it. The third angel is represented as flying through the heavens with a banner on which is inscribed “The commandments of God and the faith of Jesus.” [Revelation 14:12.] All who will gather warmth from the coldness of others, courage from their defection, and loyalty from their treason, will triumph with the third angel’s message.Letters and Manuscripts — Volume 12 (1897)
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12LtMs, Ms 185, 1897, par. 1
I am in great travail of soul for our people. We are living in the perils of the last days. A superficial faith results in a superficial experience. There is a repentance that needs to be repented of. All genuine experience in religious doctrines will bear the impress of Jehovah. All should see the necessity of understanding the truth for themselves individually. We must understand the doctrines that have been studied out carefully and prayerfully. It has been revealed to me that there is among our people a great lack of knowledge in regard to the rise and progress of the third angel’s message. There is great need to search the book of Daniel and the book of Revelation, and to learn the texts thoroughly, that we may know what is written.Letters and Manuscripts — Volume 12 (1897)
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Brother Haskell has great liberty in opening the Scriptures to others. He gives opportunity to all. The first class is in the morning meeting at six o’clock. Then there will be other lessons given by Elder Haskell. At ten o’clock Sister Haskell gives lessons from Revelation.Letters and Manuscripts — Volume 12 (1897)
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12LtMs, Ms 69, 1897, par. 15
Our youth must have well-conducted schools, where they can gain an all-round education. From Genesis to Revelation the gospel shines forth with no uncertain light. From the time when God talked with Adam and Eve in Eden, giving them heavenly instruction, the light has continued to shine down through the ages. Christ appeared to His servant John, and gave him a revelation of the closing events of this earth’s history.Letters and Manuscripts — Volume 12 (1897)
Lt 141, 1897
12LtMs, Lt 141, 1897, par. 39
Daniel and Revelation must be studied, as well as the other prophecies of the Old and New Testament. Let there be light, yes, light in your dwellings. For this we need to pray. The Holy Spirit, shining upon the sacred page, will open our understanding, that we may know what is truth. We can appropriately say, as said the disciples, when Jesus walked with them on their way to Emmaus after He had risen from the dead. Then opened He their understanding, that they might understand the Scriptures. And “they said one to another, Did not our hearts burn within us while he talked with us by the way, and while he opened to us the Scriptures?” [Luke 24:32.]Letters and Manuscripts — Volume 12 (1897)
Lt 98a, 1897
12LtMs, Lt 98a, 1897, par. 49
All who join the ranks of Sabbathkeepers should become diligent Bible students, that they may know the pillars and ground work of the truth. They should study prophetic history, which has brought us down point by point to where we are at the present time. This is God’s plan for our school. Young men should attend who desire to become educated for any line of work, who have capabilities and see the necessity of learning more and still more where we stand today in prophetic history, uniting link after link in the prophetic chain, even from Genesis to Revelation. Christ is the Alpha, the first link, and the Omega, the last link, of the gospel chain, which is welded in Revelation. These young men will not have fixed habits of wrong, or defects in disposition and character that will make them inflexible.Letters and Manuscripts — Volume 13 (1898)
Lt 41, 1898
13LtMs, Lt 41, 1898, par. 5
God has shown His people what is truth. He has opened to them the books of Daniel and Revelation, which set forth the truth for this time. Those who have closed their ears and their understanding to this truth, have imitated the people who in Christ’s day would not receive the light. Evidence may be piled upon evidence, but men’s hearts may be so hardened by the deceitfulness of sin that evidence, though greatly increased, will prove nothing to them, because it is not proof they want, but their own way.Letters and Manuscripts — Volume 13 (1898)
Lt 89, 1898
13LtMs, Lt 89, 1898, par. 5
Daniel and the Revelation should be gotten out in little books and made as simple as possible. This should be given to every church, and to the people scattered everywhere. It is not a money making scheme, but it will bring in means to invest in getting out other books. Elder Haskell has a whole treasure house of precious things, and he should be tenderly cherished, and everything provided for him that will help him in his work. These precious things should be taken down in shorthand, and given to our people.Letters and Manuscripts — Volume 13 (1898)
Ms 132, 1898
13LtMs, Ms 132, 1898, par. 1
The Bible lies at the foundation of all true education. The faithful student finds that Scripture can only be tested by Scripture. There is no contradiction in the Word of God. The entire revelation which Jesus Christ gave to John is rehearsed by Moses in the Exodus, and in the plagues which the Lord brought upon Egypt.Letters and Manuscripts — Volume 13 (1898)
Lt 123, 1898
13LtMs, Lt 123, 1898, par. 7
This is our work. The light that we have upon the third angel’s message is the true light. The mark of the beast is exactly what it has been proclaimed to be. All in regard to this matter is not yet understood, and will not be understood until the unrolling of the scroll; but a most solemn work is to be accomplished in our world. “Cry aloud; spare not; lift up thy voice like a trumpet, and show my people their transgressions, and the house of Jacob their sin.” [Verse 1.] A message is to be given to arouse the churches. Every effort is to be made to give the light not only to our people, but to the world. I have been given light that the prophecies of Daniel and the Revelation are to be printed in small books, with the necessary explanations, and sent all through the world. Our own people need to have the light in clearer lines before them.Letters and Manuscripts — Volume 13 (1898)
Lt 180, 1898
13LtMs, Lt 180, 1898, par. 4
We are seeing and feeling that there is much to be done, and may the Lord strengthen and bless us all to do His work intelligently. We need to study the book of Daniel and the book of Revelation more earnestly. The truth we need is revealed in Revelation.Letters and Manuscripts — Volume 13 (1898)
Ms 54, 1898
13LtMs, Ms 54, 1898, par. 8
Perfection of character is required by God, and this is kept before us in His Word from Genesis to Revelation. “When Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.” [Genesis 17:1.] To Israel God said, “I am the Lord your God: ye shall therefore sanctify yourselves, and ye shall be holy for I am holy. ... For I am the Lord your God that bringeth you out of the land of Egypt, to by your God: ye shall therefore be holy, for I am holy.” “And the Lord spake unto Moses saying, Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy, for I the Lord your God am holy. Ye shall fear every man his mother and his father, and keep my sabbaths: I am the Lord your God.” [Leviticus 11:44, 45; 19:1-3.]Letters and Manuscripts — Volume 13 (1898)
Ms 199, 1898
13LtMs, Ms 199, 1898, par. 5
The books of Daniel and Revelation are to be carefully and prayerfully studied. You are to connect with your brethren in presenting before the people all the light you can on these two books. The Lord wants not only your talent of ability; He wants the united talents of those He has commissioned to preach the gospel, so that the best and strongest Scriptural truths shall be linked together and combined as a perfect whole.Letters and Manuscripts — Volume 14 (1899)
Lt 102b, 1899
14LtMs, Lt 102b, 1899, par. 11
I must now leave the matter with you, for you must consider for yourself; but you could be a great help to me. The Lord would strengthen you in making a change now. I see that W. C. White is fully in harmony with what I have written to you. He thinks that after you have been here two years you will then be settled [as to] what is best for you to do. My health is good when I do not have to stand on my feet to speak so often; but I am getting old. What I have to do I wish to do quickly and solidly. I wish now to take the Old Testament history from Solomon to the last chapter of Malachi, and the New Testament from the ascension of Christ to the Revelation; but how can I do it? Brother Colcord is helping me. W. C. White is necessarily called to advise and to attend frequent councils, for with the buildings being erected we need constant help from the Lord to teach us His way and His will.