EGW WritingsMatthew 6
Ellen G. White · Page 3 of 4
Read Matthew 6 in the BibleMatthew 6:22-24
Letters and Manuscripts — Volume 13 (1898)
Ms 4, 1898
13LtMs, Ms 4, 1898, par. 1
“The light of the body is the eye; if therefore thine eye be single, thy whole body shall be full of light: but if thine eye be evil, thy whole body shall be full of darkness.” “Take heed therefore that the light which is in thee be not darkness. If thy whole body therefore be full of light, having no part dark, the whole shall be full of light as when the bright shining of a candle doth give thee light.” [Matthew 6:22, 23; Luke 11:35, 36.]13LtMs, Ms 4, 1898, par. 3
All to whom the heavenly inspiration has come are put in trust with the gospel. The most solemn responsibility rests upon them to devote their God-given powers to making known the only true God and Jesus Christ whom He has sent. They must not live a divided life. “Ye cannot serve God and mammon,” says the great Teacher. [Matthew 6:24.] You may think that you can serve both, but Christ has said, You will hold to the one, and despise the other. All who stand ready to make a compromise with the world do in truth despise the humble, self-denying, self-sacrificing principles of Christ. Christ lived not to please Himself. He was self-denying. In the behalf of man He consented to become a man of sorrows and acquainted with grief.Gospel Workers (1892/1893 ed.)
Courage in the Lord
GW92 442.1
“The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness.... No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” [Matthew 6:22-24.] Those who have an eye single to the glory of God, will manifest in their lives the loveliness and purity of Christ’s character. The enemy will not be able to pervert their understanding, causing them to view things in a false light, and misjudge the words and motives of their brethren. They will not plan how they may gain approbation; neither will they be so deeply affected by any course that may be pursued toward them that they will give up in discouragement. Shall they forsake their post of duty because they are slighted, or imagine that they are not appreciated? No; they will seek to honor him whose servants they are. They have the Captain of their salvation to please, his orders to obey, and they will leave the result with him.Matthew 6:22-25
Sermons and Talks, vol. 1
Seeking Heavenly Treasures
1SAT 257.1
I will read a little farther. “The light of the body is the eye: if therefore thine eye be single [your discernment is of that character that it is single], thy whole body shall be full of light” [Matthew 6:22]. Do you think you will find men that are smoking tobacco, introducing a poison into their system, when nature makes the most tremendous effort to expel the intruder that it almost dies in the conflict, and if that was the terms of eternal life you would think it was a very hard condition. But it is not, thank God.1SAT 262.1
“Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?” [Matthew 6:25]. Should we not educate and train our children that to preserve health, to preserve themselves with a sound mind in a sound body, is of more consequence than the gratification of adornment, or the gratification of such a variety of food and such endless preparations for the table, the spices, the pickles, the condiments, the wine, the beer drinking, and the desserts? I want to know what is the necessity of all these things?Matthew 6:22-34
Letters and Manuscripts — Volume 9 (1894)
Ms 67, 1894
9LtMs, Ms 67, 1894, par. 1
“The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!” [Matthew 6:22, 23.]9LtMs, Ms 67, 1894, par. 26
The Lord has said, “Seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you. Take no thought for the morrow: for the morrow shall take thought for the things of itself.” [Matthew 6:33, 34.] The Lord opens the way for those who serve Him fully, and they are astonished at His providences. Many are rebuked for their unbelief, for in their hearts, if not in words, they have distrusted Jesus, and have been comfortless, imagining evil of our Lord, thinking that He would not sustain them in the trial of their faith.Matthew 6:23
Counsels for the Church
The Unpardonable Sin
CCh 81.1
What constitutes the sin against the Holy Ghost? It is willfully attributing to Satan the work of the Holy Spirit. For example, suppose that one is a witness of the special work of the Spirit of God. He has convincing evidence that the work is in harmony with the Scriptures, and the Spirit witnesses with his spirit that it is of God. Afterward, however, he falls under temptation; pride, self-sufficiency, or some other evil trait, controls him; and rejecting all the evidence of its divine character, he declares that that which he had before acknowledged to be the power of the Holy Spirit was the power of Satan. It is through the medium of His Spirit that God works upon the human heart; and when men willfully reject the Spirit and declare it to be from Satan, they cut off the channel by which God can communicate with them. By denying the evidence which God has been pleased to give them, they shut out the light which had been shining in their hearts, and as the result they are left in darkness. Thus the words of Christ are verified: “If therefore the light that is in thee be darkness, how great is that darkness!” Matthew 6:23. For a time, persons who have committed this sin may appear to be children of God; but when circumstances arise to develop character and show what manner of spirit they are of, it will be found that they are on the enemy’s ground, standing under his black banner.92Testimonies for the Church 5:634Letters and Manuscripts — Volume 7 (1891-1892)
Lt 19d, 1892
7LtMs, Lt 19d, 1892, par. 8
The only hope for our churches today is to repent and do their first work. The name of Jesus does not kindle the heart with love. A mechanical, formal orthodoxy has taken the place of deep, fervent charity and tenderness to one another. Will any give heed to the solemn admonition, “Turn ye, turn ye; for why will ye die.” [Ezekiel 33:11.] Fall upon the Rock, and be broken; then let the Lord Jesus prepare you, mold and fashion you, as a vessel unto honor. Well may the people fear and tremble under these words: “Except thou repent, I will come unto you quickly, and will remove thy candlestick out of his place.” [Revelation 2:5.] What then? “If the light that is in thee become darkness, how great is that darkness!” [Matthew 6:23.]Letters and Manuscripts — Volume 8 (1893)
Lt 48, 1893
8LtMs, Lt 48, 1893, par. 42
“If thine eye be evil, thy whole body shall be full of darkness.” [Matthew 6:23.] By dwelling upon the darkness, you may make your whole life a shadow. But God speaks to you in His Word, “Rejoice in the Lord always; and again I say, Rejoice.” [Philippians 4:4.] Is there not reason for you to rejoice? Gather up and hang in memory’s hall the precious tokens of the love and mercy and tender compassion of our Saviour. “Let your moderation be known unto all men. The Lord is at hand. Be careful for nothing” [Verses 5, 6], that is, be not over-anxious to fill your soul with worriment, dwelling on suppositions and unpleasant things.Letters and Manuscripts — Volume 15 (1900)
Ms 44, 1900
15LtMs, Ms 44, 1900, par. 15
Light and truth, which I know to be thus, you declare to be darkness and error. You have had opportunity; you have had the privilege of accepting the light, which has been light and precious truth and meat in due season to the hungry, starving flock of God; but you would not acknowledge it as light, as truth, as food. If you could prevent it from coming to the people of God, you would do so; but this you cannot do. God will have His light come to the people, and you cannot prevent it. You may misrepresent it, you may misinterpret it, you may interpose yourself as you have done, between God’s working and the people; but your efforts, every one that you have made to resist light and the impressions of the Spirit of God, have been as a extra step farther and farther from the light and from the Lord. “If the light that is in thee be darkness, how great is that darkness!” [Matthew 6:23.]Ye Shall Receive Power
Now Is the Time for Repentance, January 29
YRP 37.3
It is through the medium of His Spirit that God works upon the human heart; and when men willfully reject the Spirit and declare it to be from Satan, they cut off the channel by which God can communicate with them. By denying the evidence which God has been pleased to give them, they shut out the light which had been shining in their hearts, and as the result are left in darkness. Thus the words of Christ are verified: “If therefore the light that is in thee be darkness, how great is that darkness!” (Matthew 6:23). For a time, persons who have committed this sin may appear to be children of God; but when circumstances arise to develop character and show what manner of spirit they are of, it will be found that they are on the enemy’s ground, standing under his black banner.Testimony Treasures, vol. 2
The Sin Against the Holy Spirit
2TT 265.1
Brother P, you ask if you have committed the sin which has no forgiveness in this life or in the life to come. I answer: I do not see the slightest evidence that this is the case. What constitutes the sin against the Holy Ghost? It is willfully attributing to Satan the work of the Holy Spirit. For example, suppose that one is a witness of the special work of the Spirit of God. He has convincing evidence that the work is in harmony with the Scriptures, and the Spirit witnesses with his spirit that it is of God. Afterward, however, he falls under temptation; pride, self-sufficiency, or some other evil trait, controls him; and rejecting all the evidence of its divine character, he declares that that which he had before acknowledged to be the power of the Holy Spirit was the power of Satan. It is through the medium of His Spirit that God works upon the human heart; and when men willfully reject the Spirit and declare it to be from Satan, they cut off the channel by which God can communicate with them. By denying the evidence which God has been pleased to give them, they shut out the light which had been shining in their hearts, and as the result they are left in darkness. Thus the words of Christ are verified: “If therefore the light that is in thee be darkness, how great is that darkness!” Matthew 6:23. For a time, persons who have committed this sin may appear to be children of God; but when circumstances arise to develop character and show what manner of spirit they are of, it will be found that they are on the enemy’s ground, standing under his black banner.Testimony Treasures, vol. 1
False Ideas of Sanctification
1TT 109.2
The Captain of our salvation leads His people on step by step, purifying and fitting them for translation, and leaving in the rear those who are disposed to draw off from the body, who are not willing to be led, and are satisfied with their own righteousness. “If therefore the light that is in thee be darkness, how great is that darkness!” Matthew 6:23. No greater delusion can deceive the human mind than that which leads men to indulge a self-confident spirit, to believe that they are right and in the light, when they are drawing away from God’s people, and their cherished light is darkness. ...Testimony Treasures, vol. 1
True and False Riches
1TT 127.1
“If therefore the light that is in thee be darkness, how great is that darkness!” Verse 23. There was a point of time in the experience of such, when the light given them was not cherished, and it became darkness. Said the angel: “Ye cannot love and worship the treasures of earth, and have the true riches.” When the young man came to Jesus and said to Him, “Good Master, what good thing shall I do, that I may have eternal life?” (Matthew 19:16) Jesus gave him his choice, to part with his possessions and have eternal life, or retain them and lose it. His riches were of greater value to him than the heavenly treasure. The condition that he must part with his treasures and give to the poor in order to become a follower of Christ and have eternal life, chilled his desire; and he went away sorrowful.Letters and Manuscripts — Volume 5 (1887-1888)
Ms 8a, 1888
5LtMs, Ms 8a, 1888, par. 50
If we neglect to walk in the light given, it becomes darkness to us; and the darkness is proportionate to the light and privileges which we have not improved. Christ says, “If therefore the light that is in thee be darkness, how great is that darkness.” [Matthew 6:23.] If we walk in the knowledge of the truth, our light will shine to those around us in spirit, in words, in actions; we will be fruitful branches of the living vine. If we know God’s requirements and claim to love Him, yet cherish sin, God will not hear us when we ask for His blessing, for He does not minister to sin. There are those whose conscience is hardened by habitual sin. They bear no rich clusters of precious fruit, because they are not branches of the true vine. Their prayers rise no higher than their heads, because they are in their prayers presenting only a form of words, whether offered in the church, in the family, or in secret. They receive no strength, because they ask amiss.Letters and Manuscripts — Volume 6 (1889-1890)
Lt 20, 1889
6LtMs, Lt 20, 1889, par. 18
It is through the medium of His Spirit that God works upon the human heart; and when men willfully reject the Spirit, and declare it to be from Satan, they cut off the channel by which God can communicate with them. They shut out the light which had been shining in their hearts, by denying the evidence that God has been pleased to give them, and as the result they are left in darkness. Thus the words of Christ are verified: “If the light that is in thee be darkness, how great is that darkness.” [Matthew 6:23.] For a time, persons who have committed this sin may appear to be children of God; but when circumstances [arise to develop] character and show what manner of spirit they [are of, it will be found] that they are on the enemy’s ground, [standing under] his black banner.Letters and Manuscripts — Volume 6 (1889-1890)
Lt 4, 1889
6LtMs, Lt 4, 1889, par. 80
Says the Scripture, “Walk while ye have the light, lest darkness come upon you.” [John 12:35.] No church can live by sparks of its own kindling, neither can Christians be the light of the world if they fail to diffuse the glory derived from a heavenly source. Says the Saviour, “If therefore the light that is in thee be darkness, how great is that darkness!” [Matthew 6:23.]Matthew 6:24
Christian Education
Chapter 9—The Treasure with Which to Store the Mind
CE 78.2
Were the Sun of Righteousness to withdraw his beams of light from the world, we should be left in the darkness of eternal night. Jesus spake as never man spake. He poured out to men the whole treasure of heaven in wisdom and knowledge. He is the light that lighteth every man who cometh into the world. Every phase of truth was evident to him. He did not come to utter uncertain sentiments and opinions; but only to speak truth established upon eternal principles. Then why take the unstable words of men as exalted wisdom, when a greater and certain wisdom is at your command? Men take the writings of scientists, falsely so-called, and seek to make their deductions harmonize with the statements of the Bible. But where there is no agreement, there can be no harmony. Christ declares, “No man can serve two masters.” [Matthew 6:24.] Their interests are sure to clash. Again and again men have attempted to put the Bible and the writings of men upon a common basis; but the attempt has proved a failure; for we cannot serve God and mammon.Patriarchs and Prophets
Chapter 14—Destruction of Sodom
PP 167.1
The state of corruption and apostasy that in the last days would exist in the religious world, was presented to the prophet John in the vision of Babylon, “that great city, which reigneth over the kings of the earth.” Revelation 17:18. Before its destruction the call is to be given from heaven, “Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues.” Revelation 18:4. As in the days of Noah and Lot, there must be a marked separation from sin and sinners. There can be no compromise between God and the world, no turning back to secure earthly treasures. “Ye cannot serve God and mammon.” Matthew 6:24.Patriarchs and Prophets
Chapter 45—The Fall of Jericho
PP 496.4
Are not similar sins still committed, in the face of warnings as solemn and explicit? We are as directly forbidden to indulge covetousness as was Achan to appropriate the spoils of Jericho. God has declared it to be idolatry. We are warned, “Ye cannot serve God and mammon.” Matthew 6:24. “Take heed, and beware of covetousness.” Luke 12:15. “Let it not be once named among you.” Ephesians 5:3. We have before us the fearful doom of Achan, of Judas, of Ananias and Sapphira. Back of all these we have that of Lucifer, the “son of the morning,” who, coveting a higher state, forfeited forever the brightness and bliss of heaven. And yet, notwithstanding all these warnings, covetousness abounds.Prophets and Kings
Chapter 3—Pride of Prosperity
PK 59.1
Christians are to keep themselves distinct and separate from the world, its spirit, and its influences. God is fully able to keep us in the world, but we are not to be of the world. His love is not uncertain and fluctuating. Ever He watches over His children with a care that is measureless. But He requires undivided allegiance. “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” Matthew 6:24.Reflecting Christ
Study Christ’s Character and Become Like Him, February 20
RC 65.1
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Matthew 6:24.Testimonies for the Church, vol. 8
Christ’s Victory Over Unbelief
8T 203.3
To every one of His appointed agencies the Lord sends the message: “Take your position at your post of duty, and then stand firm for the right.” To all I am instructed to say: “Find your place. Receive not the fanciful sentiments of men who are not taught by God. Christ is waiting to give you insight into heavenly things, waiting to quicken your spiritual pulse to renewed activity. No longer subordinate the claims of future, eternal interests to the common affairs of this life. ‘Ye cannot serve God and mammon.’ Matthew 6:24. Wake up, brethren, wake up.”That I May Know Him
The Highest Learning, July 1
TMK 188.5
At this time when every conceivable thing is being brought in to confuse the people of God, let your spiritual eyesight be strengthened; let your faith in the Word of God be firm. Know for yourselves that the words and teachings of Christ, which are the words and teachings of Jehovah, contain the highest instruction it is possible for men to gain. When any would seek to confuse your minds, repeat to them the words of Christ, “No man can serve two masters” (Matthew 6:24). Let the Word of the Lord stand forth clearly and distinctly.3Letter 98, 1909.That I May Know Him
God or Mammon? October 30
TMK 309.1
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. Matthew 6:24.That I May Know Him
Count the Cost, November 11
TMK 321.4
What can be compared with the loss of a human soul? It is a question which every soul must determine for himself—whether to gain the treasures of eternal life or to lose all because of his neglect to make God and His righteousness his first and only business. Jesus, the world’s Redeemer, ... looks with grief upon the large number of those who profess to be Christians who are not serving Him but themselves. They scarcely think of eternal realities, notwithstanding He calls their attention to the rich reward awaiting the faithful who will serve Him with their undivided affections. He brings eternal realities within the range of their vision. He bids them to count the cost now of being an obedient and faithful follower of Christ, and says, “Ye cannot serve God and mammon” (Matthew 6:24).The Sanctified Life
Silencing the Spirit
SL 92.2
“His servants ye are to whom ye obey” (Romans 6:16). If we indulge anger, lust, covetousness, hatred, selfishness, or any other sin, we become servants of sin. “No man can serve two masters” (Matthew 6:24). If we serve sin, we cannot serve Christ. The Christian will feel the promptings of sin, for the flesh lusteth against the Spirit; but the Spirit striveth against the flesh, keeping up a constant warfare. Here is where Christ’s help is needed. Human weakness becomes united to divine strength, and faith exclaims, “Thanks be to God, which giveth us the victory through our Lord Jesus Christ” (1 Corinthians 15:57)!Conflict and Courage
Sold Out, July 6
CC 193.1
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. Matthew 6:24.This Day With God
With One Accord, January 2
TDG 10.2
Many are on the enchanted ground of the enemy. Things of the least importance—foolish social parties, singing, jesting, joking—engross their minds and they serve God with a divided heart. In these things you have one unseen in your midst, helping you—Satan is present, full of hellish exultation. The declaration of Christ, “No man can serve two masters” (Matthew 6:24), is unheeded.This Day With God
Our Magnanimous Lord, June 2
TDG 162.1
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. Matthew 6:24.This Day With God
Danger of Doublemindedness, August 19
TDG 240.3
Many have tried neutrality in a crisis, but they have failed in their purpose. No one can maintain a neutral ground. Those who endeavor to do this will fulfill Christ’s words, “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon” (chap. 6:24). Those who begin their Christian life by being half and half, whatever may be their intentions, will at last be found enlisted on the enemy’s side.Thoughts From the Mount of Blessing
“No man can serve two masters.”—Matthew 6:24.
“No man can serve two masters.”—Matthew 6:24.
Sermons and Talks, vol. 1
Work and Baptism of Holy Spirit Needed
1SAT 174.1
Why is it that it is not a greater comfort to us? Well, I will tell you why. Christ has said that “ye cannot serve God and mammon” [Matthew 6:24]. The one is against the other. However long you have been a professor of religion, even if it has been 20 or 40 years, if you have not learned to seek first the kingdom of God and His righteousness, you do not know God, neither are you acquainted with Jesus Christ if you allow the spirit of the world to come in and absorb the mind and take the whole attention.Testimony Treasures, vol. 1
Accountability to God
1TT 69.3
Jesus has purchased redemption for us. It is ours; but we are placed here on probation to see if we will prove worthy of eternal life. God proves us by trusting us with earthly possessions. If we are faithful to impart freely of what He has lent us, to advance His cause, God can entrust to us the immortal inheritance. “Ye cannot serve God and mammon.” Verse 13; Matthew 6:24. “If any man love the world, the love of the Father is not in him.” 1 John 2:15.Testimony Treasures, vol. 1
“Beware of Covetousness”
1TT 471.1
One marked feature in the teachings of Christ is the frequency and earnestness with which He rebuked the sin of covetousness and pointed out the danger of worldly acquisitions and inordinate love of gain. In the mansions of the rich, in the temple and in the streets, He warned those who inquired after salvation: “Take heed, and beware of covetousness.” Luke 12:15. “Ye cannot serve God and mammon.” Matthew 6:24; Luke 16:13.Testimony Treasures, vol. 1
Faith and Obedience
1TT 498.3
Said Jesus: “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” Matthew 6:24. If we are true servants of God, there should be no question in our minds as to whether we will obey His commandments or consult our own temporal interests. If the believers in the truth are not sustained by their faith in these comparatively peaceful days, what will uphold them when the grand test comes and the decree goes forth against all those who will not worship the image of the beast and receive his mark in their foreheads or in their hands? This solemn period is not far off. Instead of becoming weak and irresolute, the people of God should be gathering strength and courage for the time of trouble.Counsels on Health
Self-Sufficiency a Peril
CH 253.3
No taint of self-seeking is to mar our service. “Ye cannot serve God and mammon.” Matthew 6:24. Lift Him up, the Man of Calvary. Lift Him up by living faith in God, that your prayers may prevail. Do we realize how near Jesus will come to us? He is speaking to us individually. He will reveal Himself to everyone who is willing to be clothed with the robe of His righteousness. He declares, “I the Lord thy God will hold thy right hand.” Isaiah 41:13. Let us place ourselves where He can hold us by the hand, where we can hear Him saying with assurance and authority, “I am He that liveth, and was dead; and, behold, I am alive forevermore.” Revelation 1:18.From Eternity Past
Another Sodom
EP 105.3
The state of corruption and apostasy in the last days was presented to the prophet John in the vision of Babylon, “that great city, which reigneth over the kings of the earth.” Revelation 17:18. Before its destruction the call is to be given from heaven, “Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues.” Revelation 18:4. As in the days of Noah and Lot, there must be no compromise between God and the world, no turning back to secure earthly treasures. See Matthew 6:24.From Eternity Past
Achan Refuses to Repent
EP 352.5
We are as directly forbidden to indulge covetousness as was Achan to appropriate the spoils of Jericho. We are warned, “Ye cannot serve God and mammon.” “Take heed, and beware of covetousness.” “Let it not be once named among you.” Matthew 6:24; Luke 12:15; Ephesians 5:3. We have before us the fearful doom of Achan, of Judas, of Ananias and Sapphira. Back of all these we have Lucifer. Yet, notwithstanding all these warnings, covetousness abounds.From Splendor to Shadow
Attractive Women Prove a Snare
SS 30.1
God is fully able to keep us in the world, but we are not to be of the world. He watches over His children with a care that is measureless, but He requires undivided allegiance. “No man can serve two masters ... . Ye cannot serve God and mammon.” Matthew 6:24.From the Heart
God and Mammon, March 25
FH 96.1
No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon. Matthew 6:24.Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 9, 1885
4LtMs, Ms 9, 1885, par. 4
If the mind is filled with thoughts of God and heaven, there will not be room for the things of this world. But if you are seeking for the pleasures of this life, your mind becomes engrossed with transitory things, and heaven is forgotten. Between the children of God and worldlings there is a clear line of demarcation. “Ye cannot serve God and mammon.” [Matthew 6:24.] “Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be My sons and daughters.” [2 Corinthians 6:17, 18.]Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 5, 1886
4LtMs, Ms 5, 1886, par. 8
Do our works correspond with our faith? “Faith without works is dead.” [James 2:26.] We must reveal to the world that we have the most precious truth ever committed to the world, and that God has given us this solemn trust. I ask, How are you using it? We want to be in right relation with God, and we want to strive and pray and watch lest the enemy shall overcome us with his deceptions. We are living in a day when the enemy will work with all deceivableness of unrighteousness in them that perish, and the only safety for us is to crucify self. We must remember that our natural inclination is to depart from God and righteousness; but every one of us must be judged according to the deeds done in the body. Just according to the light which God has permitted to shine upon our pathway will be measured our punishment. If we neglect this great salvation, we shall understand what it is to have great trials in consequence of our peculiar faith; but if the faith which we profess does not accomplish anything for the receiver in the sanctifying of his life and character, then we ask what profit is it to us? We have a peculiar and holy faith which brings us out and distinct from the world. This line of demarcation is plain and sharp and clear. “Ye cannot serve God and mammon.” [Matthew 6:24.] Ye cannot partake of the world and have its pleasures in view, and yet be Christ’s.Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 10, 1885
4LtMs, Ms 10, 1885, par. 12
“Ye cannot serve God and mammon.” Matthew 6:24. This does not mean that those who serve God must sever all business connections. It means that all that they do in securing the earthly is to be made secondary to the business of serving God, and that in their business they are to show that they have a sacred connection with heaven. It means that they are to use their entrusted means as the Lord’s means to win souls to Christ (and to) shed light on all around them, keeping their lives pure and upright, and bringing the nobility of Christ into all that they do. Never are they to forget that they are living epistles to be known and read of all men. Never are they to allow anything to come between them and obedience to God. Do riches look desirable to you? Christ promises you eternal riches in the kingdom of heaven. Do you desire to prolong your life? Christ promises you immortal life if you will believe on Him and obey His words. Those who suffer with Him in this life will one day be crowned with glory and honor and will be given an abundant entrance into the city of God, to live forever with the redeemed.Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 88, 1886
4LtMs, Ms 88, 1886, par. 7
Let us turn away from the fashion plates and study our own organism. We are fearfully and wonderfully made, and we are to present our bodies a living sacrifice to God. Can Christian mothers be worshipers at the shrine of fashion and yet preserve their loyalty to the God of Heaven? This is impossible. “Ye cannot serve God and Mammon.” [Matthew 6:24.] You cannot devote your time and talents to the world, and yet keep your mind and body in a condition to do the work committed to you for time and for eternity in training your children for the heavenly courts.In Heavenly Places
Under Which Standard? February 11
HP 48.1
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. Matthew 6:24.Letters and Manuscripts — Volume 5 (1887-1888)
Ms 19, 1888
5LtMs, Ms 19, 1888, par. 13
We have a peculiar and holy faith which makes us separate and distinct from the world. This line of demarcation will be plain, sharp, and clear. “Ye cannot serve God and mammon.” [Matthew 6:24.] We cannot have the pleasures of the world in view and be followers of Christ. In our efforts to overcome, we will meet with many temptations, but if we continue to strive, Christ will give us perfect success. We may be filled with all the fullness of God. The more serious the trials, the more precious the victory we may gain. If we will only flee to the Source of our strength, we will receive great blessings. We must learn to cast all our care on Jesus, Who careth for us. All our sorrows and griefs must be taken to the Lord in prayer.Letters and Manuscripts — Volume 5 (1887-1888)
Lt 23, 1888
5LtMs, Lt 23, 1888, par. 7
Your expectations in a business line have always been large and flattering. You are a man who talks things out just as they appear to you, and when you are engaged in financial enterprises, you present them in such glowing colors that you injure yourself and those with whom you associate. Your conversation has savored of covetousness. It is not your business to lead men and women to invest means in worldly enterprises. Your eager hopes and pursuits in worldly matters have proved a curse to you spiritually, and you really mar the work of God that is in your hands. You have not only been reproved, but faithfully warned in the Word of God and by direct testimony in regard to your individual errors. “If the Lord be God, follow him; but if Baal, then follow him.” [1 Kings 18:21.] “Ye cannot serve God and mammon.” [Matthew 6:24.]Letters and Manuscripts — Volume 5 (1887-1888)
Ms 23, 1887
5LtMs, Ms 23, 1887, par. 15
In the great day of judgment, how will the lovers of worldly treasure answer to God for their feeble and sleepy effort to send the truth to regions beyond? What excuse can they give for their use of God’s means in self-gratification? The money expended in bicycles and other needless things must be accounted for. As God’s people you should represent Jesus; but Christ is ashamed of the self-indulgent ones. My heart is pained, I can scarcely restrain my feelings, when I think how easily our people are led away from practical Christian principles to self-pleasing. The Lord Jesus says, “Ye cannot serve God and mammon” (Matthew 6:24), and we are to live by every word that proceedeth out of His mouth. How many believe His word?Letters and Manuscripts — Volume 6 (1889-1890)
Ms 38, 1890
6LtMs, Ms 38, 1890, par. 5
Many are on the enchanted ground of the enemy. Things of the least importance—foolish social parties, singing, jesting, joking—engross their minds, and they serve God with a divided heart. In these things you have one unseen in your midst, helping you. Satan is present, full of hellish exultation. The declaration of Christ, “No man can serve two masters,” (Matthew 6:24) is unheeded.Letters and Manuscripts — Volume 6 (1889-1890)
Lt 41, 1890
6LtMs, Lt 41, 1890, par. 48
Charity loves the sinner but hates the sin and will warn him faithfully of his danger, pointing him to the Lamb of God who taketh away the sin of the world. Sin is not to be cloaked, but to be taken away. The love that is of heavenly birth is a resistless power, and it can be obtained only by a living connection with God. Would you move the hearts of men, then you must come into actual contact with the God of love. God must first take hold of you if you would take hold of others. But instead of desiring such an exalted position as to become a laborer together with God, ministers and physicians, men of responsibility, seek pre-eminence among their brethren, and strive to obtain the highest wages for their services. Sin always attends such ambition. How faint is the line of demarkation between the church and the world; but why should you try to blend the service of God and mammon. The world’s Redeemer has declared, “Ye can not serve two masters.” [Matthew 6:24.]Letters and Manuscripts — Volume 7 (1891-1892)
Lt 16, 1892
7LtMs, Lt 16, 1892, par. 29
No man can serve two masters, “Ye cannot serve God and mammon.” [Matthew 6:24.] Why should we have overcarefulness for earthly things? We are but living, human agents, dependent upon God for every breath we draw; and we are not to be so anxious about food and raiment that we will always be distrusting God for the future. The Lord has His thoughts of love, of care for the future which is not ours but is in the Lord’s own keeping. It is God’s will that we are to be anxious to know and to do His requirements at all hazards. We are to trust God implicitly for not only the little things, the temporal things of life, but for the greater which is the redemption of our souls.Letters and Manuscripts — Volume 7 (1891-1892)
Lt 59, 1892
7LtMs, Lt 59, 1892, par. 7
The Lord Jesus calls us to self-surrender and self-denial. It costs us something to be saved. It cost heaven an infinite sum to provide a way whereby we may be saved. Now if saved, we are willing subjects of Christ’s kingdom, and if we will be saved in God’s appointed way, we shall be the elect, chosen of God and precious. If we are lost, it is because we choose our own way and our own will and refuse to be under discipline and captivity to Jesus Christ, which means the freedom of the sons of God. If we think we can do very much as we please, serve God at will and work away from Christ when it suits our own inclination, it will be at great cost to ourselves, for it is at the loss of our souls. “No man can serve two masters. ... Ye cannot serve God and mammon.” [Matthew 6:24.]In Heavenly Places
“Be Strong,” September 27
HP 277.5
But I warn you, be careful how you settle down in the middle walk between spirituality and worldliness. “Ye cannot serve God and mammon” (Matthew 6:24). You will be wholly on one side or the other.... Christ draws to His side; Satan hangs out every attraction to draw on his side. Whom will you choose? Under whose banner will you stand? 33Manuscript 194, 1898.Letters and Manuscripts — Volume 7 (1891-1892)
Ms 35, 1891
7LtMs, Ms 35, 1891, par. 11
Why is it that it is not a greater comfort to us? Well, I will tell you why. Christ has said that ye cannot serve God and mammon. [Matthew 6:24.] The one is against the other. However long you have been a professor of religion, even if it has been twenty or forty years, if you have not learned to seek first the kingdom of God and His righteousness, you do not know God, neither are you acquainted with Jesus Christ if you allow the spirit of the world to come in and absorb the mind and take the whole attention.Letters and Manuscripts — Volume 7 (1891-1892)
Ms 39, 1891
7LtMs, Ms 39, 1891, par. 15
Two classes in our world—then listen to the words of One who knows, “Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. They are of the world: therefore speak they of the world, and the world heareth them.” 1 John 4:4, 5. Souls are being deluded. The fear and love of God have not a controlling power. The world is their Master, and they chase after its delusive, flattering mirage. Listen to One who gave His life for the world, “that whosoever believeth in Him should not perish, but have everlasting life.” [John 3:16.] He spake as never man spake. The whole of (John 15) contains the most important lesson. Read it; obey it. Again, hear the voice of God, “Ye cannot serve God and Mammon.” [Matthew 6:24.]Letters and Manuscripts — Volume 7 (1891-1892)
Lt 11b, 1892
7LtMs, Lt 11b, 1892, par. 17
Those who are controlled by worldly ambition will never shine as lights. “Ye cannot serve God and Mammon.” [Matthew 6:24.] Those who see the preciousness of truth should conform their lives to its principles and not walk in darkness. They should shine and irradiate the world with their beams of heavenly light. Christ says, “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” Matthew 5:16. Many in the church neither burn nor shine.Letters and Manuscripts — Volume 8 (1893)
Lt 13, 1893
8LtMs, Lt 13, 1893, par. 38
While professing to be Christians, many have the mold of the world upon them, and their affections are not set upon God. They are double minded, making an attempt to serve God and mammon at the same time; but the world’s Redeemer has declared “Ye cannot serve God and mammon.” [Matthew 6:24.] By trying to serve two masters, they are unstable in all their ways, and cannot be depended upon. To all appearances they are serving God, while at the same time in heart they are yielding to the temptation of Satan and cherishing sin. They may speak words that are smoother than oil, yet their hearts are full of deception and deceit in all their practices. Professing to be righteous, yet they have an heart that is desperately wicked.Letters and Manuscripts — Volume 9 (1894)
Ms 104, 1894
9LtMs, Ms 104, 1894, par. 10
Very many who profess to be children of Christ are none of his. They are deceiving their souls to their own destruct. While they profess to be servants of Christ, they are not living in obedience to his will. “Know ye not that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness.” [Romans 6:16.] Many professing to be servants of Christ are obeying another Master, working daily against the Master whom they profess to serve. “No man can serve two Masters; for either he will hate the one and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” [Matthew 6:24.]Letters and Manuscripts — Volume 10 (1895)
Lt 84, 1895
10LtMs, Lt 84, 1895, par. 16
Will those who profess to be Seventh-day Adventists refuse to shine? Will they live a divided life? Christ says, “Ye cannot serve God and mammon.” You may think that you may serve both; but the great Teacher says, Ye “will hold to the one, and despise the other.” [Matthew 6:24.] Those who compromise with the world, despise the humble, self-denying, self-sacrificing principles that actuated the life of Christ. He lived not to please Himself. He was self-denying. In man’s behalf, He was a man of sorrow and acquainted with grief. Those who have the mind of Christ will “walk even as he walked.” [1 John 2:6.] They will live out the law of God, will feed upon Christ, be partakers of the divine nature, and stand as living sentinels for truth. In integrity of heart, they will voice the cry, “Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you. And I will be a father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.” [2 Corinthians 6:17, 18.]Letters and Manuscripts — Volume 11 (1896)
Lt 8, 1896
11LtMs, Lt 8, 1896, par. 18
O, if those who profess to know the truth had the Spirit of Christ, the self-sacrificing Redeemer, who gave up His riches, His splendor, His high command, and did all that a God could do to save souls, they would deny self, lift the cross, and follow Jesus. How will you who love worldly treasure answer to God in the great day of judgment for your feeble and sleepy efforts to send the truth to regions beyond? The money expended in bicycles and other needless things must be accounted for. As God’s people you should represent Jesus; but Christ is ashamed of you. My heart is pained, I can scarcely restrain my feelings, when I think how easily our people are led away from practical Christian principles to self-pleasing. As yet many of you only partially believe the truth. The Lord Jesus says, “Ye can not serve God and mammon,” and we are to live by every word that proceedeth out of His mouth. [Matthew 6:24.] How many believe His Word?Letters and Manuscripts — Volume 11 (1896)
Ms 25, 1896
11LtMs, Ms 25, 1896, par. 10
As money is a snare, made so by the greed after it, we need to be guarded on every side. We are put into possession of money for a little while to try us individually. The soul has its test, whether money stands as having greater power over us than God and his requirements. Our Saviour says, “Ye cannot serve God and mammon.” [Matthew 6:24.] If the human agent act wisely, in the use of means which comes into his possession, he evidences that money is not his god. Mammon is not his master. It shall be made, in the hands of faithful stewards, to serve the purpose of God always. Then will the entrusted talents be so wisely employed as to gain for the steward a rich experience, directly and indirectly, and enable him to be rich in good works, blessing his fellow men. He is not required to part with his money in large sums and thus shift his responsibility upon other men. He is to acquire wisdom to stand as [a] faithful steward, dealing with his Lord’s goods with wisdom and discrimination.Letters and Manuscripts — Volume 11 (1896)
Lt 27, 1896
11LtMs, Lt 27, 1896, par. 8
But when such are dismissed, be very careful that they do not go with a spirit of irritation, for <you may hurt them, and> it is possible for them to hurt you and do you much harm. If they leave with a revengeful spirit, they can communicate falsehoods and misrepresent the work. You will feel that something is hurting the work, you know not what. It is the secret, underhand work that is being done. Hence the peril of connecting with one of this class, who feels under no obligation to surrender himself to God. All these things are to be considered. “Know ye not that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?” “No man can serve two masters; for either ye will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” [Romans 6:16; Matthew 6:24.]Letters and Manuscripts — Volume 12 (1897)
Ms 75a, 1897
12LtMs, Ms 75a, 1897, par. 9
If heaven is desirable, if we really desire to enter the abodes of bliss, in searching the Scriptures we shall learn of Jesus [that] there is to be a preparation of the heart and the character for the companionship of the holy and pure in the kingdom of God. If we [would] see the King in His beauty, we must attain the beautiful traits of character here. We are the Lord’s property by creation and by redemption. Satan’s power of deceiving is very strong. He deludes by his sophistry and by his power which he obtains over all who are living a divided life. Some flatter themselves that they can accomplish more good by serving God and mammon. If they [would] study their Bibles they would read the words of the Great Teacher, “Ye cannot serve God and mammon.” [Matthew 6:24.] The voice of the true Shepherd invites, “come out from among them and be ye separate, and touch not the unclean and I will receive you, I will be a Father unto you, and ye shall be my sons and daughters saith the Lord Almighty.” [2 Corinthians 6:17, 18.]Letters and Manuscripts — Volume 12 (1897)
Ms 60, 1897
12LtMs, Ms 60, 1897, par. 19
It is the almost universal practice of the human agent to subordinate the eternal to the temporal, the claims of the future, the unseen, to the common affairs of the present. But Christ declares, “Ye cannot serve God and mammon.” “No man can serve two masters.” [Matthew 6:24.] The god of this world claims wonderful activity and constant slavery to his will. Christ, the uplifted Saviour, calls men to look and live. “I am the Way, the Truth, and the Life.” [John 14:6.] Seek ye first the kingdom of God and His righteousness, and all these things of secondary importance shall be added unto you.Letters and Manuscripts — Volume 12 (1897)
Ms 87, 1897
12LtMs, Ms 87, 1897, par. 6
Many have tried neutrality in a crisis, but they have failed in their purpose. No one can maintain a neutral ground. Those who endeavor to do this will fulfill Christ’s words, “No man can serve two masters; for either he will hate the one and love the other; or else he will hold to the one and despise the other. Ye cannot serve God and mammon.” [Matthew 6:24.] Those who begin their Christian life by being half and half, whatever may be their intentions, will at last be found enlisted on the enemy’s side.Letters and Manuscripts — Volume 12 (1897)
Lt 19, 1897
12LtMs, Lt 19, 1897, par. 32
Words and actions are a living testimony for or against Christ. No human being can communicate that which he has not. They may draw nigh unto God with their lips, but their hearts are far from Him. All who confess Christ must have a Christ to confess. A whole Saviour gave His life for us, and the whole being—mind, heart, soul, and strength—must be fully consecrated in service to Him. A divided heart can not be used in His service. The words that fell from the lips of Christ were, “Ye cannot serve God and mammon; for either ye will love the one and hate the other, or else ye will hold to the one and despise the other.” [Matthew 6:24.] The conversation, the dress, the whole conduct, will be a visible expression of the grace, the love, the devotion within. The operation of the Spirit of God is revealed in that faith that works by love and purifies the soul; and the graces of Christ are manifested in the sanctification of the spirit. This is a true confession of Christ. Words and profession count nothing with any human being unless Christ is abiding in the heart.Letters and Manuscripts — Volume 12 (1897)
Ms 67, 1897
12LtMs, Ms 67, 1897, par. 48
Christ was dishonored by the disciples who were offended at His words, and walked no more with Him. But the words spoken by the Saviour were the truth. The ax was laid at the root of the tree. “Ye cannot serve God and mammon,” He declares. [Matthew 6:24.] The physical, mental, and moral power are the endowments of God, and are to be appreciated and cultivated. As members of the human family we are to reach the highest standard. We are here on probation, in training for the higher life. The human agent is the property of God, by creation and by redemption, and God requires the full and harmonious development of all the God-given faculties.Letters and Manuscripts — Volume 13 (1898)
Ms 194, 1898
13LtMs, Ms 194, 1898, par. 26
But I warn you, be careful how you settle down in the middle walk between spirituality and worldliness. “Ye cannot serve God and mammon.” Matthew 6:24. You will be wholly on one side or for the other. “Come unto me,” says Christ, “all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me ... and ye shall find rest to your souls.” [Matthew 11:28, 29.] Christ draws to His side; Satan hangs out every attraction to draw on his side. Whom will you choose? Under whose banner will you stand?Mind, Character, and Personality, vol. 2
Chapter 56—Anger
2MCP 516.2
Servants of Sin—“His servants ye are to whom ye obey” (Romans 6:16). If we indulge anger, lust, covetousness, hatred, selfishness, or any other sin, we become servants of sin. “No man can serve two masters” (Matthew 6:24). If we serve sin, we cannot serve Christ. The Christian will feel the promptings of sin, for the flesh lusteth against the Spirit; but the Spirit striveth against the flesh, keeping up a constant warfare. Here is where Christ’s help is needed. Human weakness becomes united to divine strength, and faith exclaims, “Thanks be to God, which giveth us the victory through our Lord Jesus Christ” (1 Corinthians 15:57)!—RH, May 3, 1881. (The Sanctified Life, 92, 93.)Letters and Manuscripts — Volume 14 (1899)
Ms 146, 1899
14LtMs, Ms 146, 1899, par. 2
Men sells himself cheaply when he spends his life in securing worldly advantages; for in the ambition to secure earthly estate, business occupies the mind, and God is forgotten, and man reaps loss to all eternity. His money and lands cannot pay a ransom for his soul. Better, far better, are shattered hopes and the world’s denunciation with the approval of God than to sit with princes and forfeit heaven. Christ declares, “Ye cannot serve God and mammon.” [Matthew 6:24.]Letters and Manuscripts — Volume 14 (1899)
Lt 66, 1899
14LtMs, Lt 66, 1899, par. 5
If God has entrusted one talent to you, use it for Christ. Do not, for your soul’s sake, let your service be divided. If you give all you possess to God, this is but a small offering, but if it is your best, the Lord will work with you. Frail and inefficient you need not be if you decide that it is not best for you to try longer to serve God and mammon. By trying to serve two masters, you spoil yourself utterly for either. You neither make a successful worlding or a successful Christian. Your Redeemer has said—and His lips never made a false statement—“Ye cannot serve God and mammon.” [Matthew 6:24.] Then why not do the only safe thing for you to do—follow that which you know to be right, irrespective of inclination?Letters and Manuscripts — Volume 14 (1899)
Lt 39, 1899
14LtMs, Lt 39, 1899, par. 9
The principles of entire consecration must be maintained. Christ Himself has said, “Ye can not serve God and mammon.” “He that is not for me, (voicing my words,) is against me.” [Matthew 6:24; 12:30.] God will have no men in His work who offer divided service. His servants are to take the position that they will not sanction any evil work. To follow Jesus requires wholehearted conversion at the start, and a repetition of this conversion every day.Letters and Manuscripts — Volume 15 (1900)
Lt 55, 1900
15LtMs, Lt 55, 1900, par. 13
Let those who try to serve God and mammon remember the warning given by Christ, “Ye cannot serve God and mammon.” [Matthew 6:24.] The experiment has been tried and has been pronounced impossible. Those who trust in God and serve God are not attracted by the world. Those who substitute riches, property, earthly treasure of any kind, for the Lord, will reap the sure result—separation from God and heaven. They lay their souls as manacled victims upon the altar of mammon, placing gain where godliness should be.Letters and Manuscripts — Volume 15 (1900)
Ms 56, 1900
15LtMs, Ms 56, 1900, par. 2
All who enter upon the new life should understand, prior to their baptism, that the Lord requires the undivided affections. In the Sermon on the Mount are given most precious lessons from the lips of the great Teacher. He says, “No man can serve two masters; for either he will hate the one, and love the other; or else he will hold to the one and despise the other. Ye cannot serve God and mammon.” [Matthew 6:24.] Again he says, “Enter ye in at the strait gate; for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way, which leadeth unto life, and few there by that find it. ... Not every one that saith unto me, Lord, lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.” [Matthew 7:13, 14, 21.]Letters and Manuscripts — Volume 16 (1901)
Lt 73, 1901
16LtMs, Lt 73, 1901, par. 13
Let those who have been baptized be true to the vow they have made. “If ye then be risen with Christ, seek those things that are above, where Christ sitteth at the right hand of God.” [Colossians 3:1.] “You cannot serve God and mammon.” [Matthew 6:24.] “If God be God, follow Him; if Baal, then follow him.” [1 Kings 18:21.] No one is compelled to serve God. The full results of a man’s choice rest upon himself; for he chooses of his own free will. Let him remember that if he chooses the principles of God, respecting and maintaining them, they become a part of his life, moulding him according to the divine similitude. They are “in him a well of water, springing up into everlasting life.” [John 4:14.]Letters and Manuscripts — Volume 17 (1902)
Ms 73, 1902
17LtMs, Ms 73, 1902, par. 11
There is to be no taint of self-seeking in our service. “Ye cannot serve God and mammon.” [Matthew 6:24.] Lift Him up, the Man of Calvary. Lift Him up by living faith in God, that your prayers may prevail. Do we realize how near Jesus will come to us? He is speaking to us individually. He will reveal Himself to every one who is willing to be clothed with the robe of His righteousness. He declares, “I am He that holdeth thy right hand.” [Isaiah 41:13.] Let us place ourselves where He can hold us by the hand, where we can hear Him saying with assurance and authority, “I am He that liveth and was dead; and, behold, I am alive forevermore.” [Revelation 1:18.]Letters and Manuscripts — Volume 17 (1902)
Lt 71, 1902
17LtMs, Lt 71, 1902, par. 18
There is to be no taint of self-seeking in our service. “Ye cannot serve God and mammon.” [Matthew 6:24.] Lift Him up, the Man of Calvary. Lift Him up by living faith in God, that your prayers may prevail. Do we realize how near Jesus will come to us? He is speaking to us individually. He will reveal Himself to every one who is willing to be clothed with the robe of His righteousness. He declares, “I am He that holdeth thy right hand.” [Isaiah 41:13.] Let us place ourselves where He can hold us by the hand, where we can hear Him saying with assurance and authority, “I am he that liveth and was dead; and, behold, I am alive for evermore.” [Revelation 1:18.]Letters and Manuscripts — Volume 17 (1902)
Ms 53, 1902
17LtMs, Ms 53, 1902, par. 11
The Scriptures declare, “Ye cannot serve God and mammon.” [Matthew 6:24.] He who tries to serve God and the world is unstable in all his ways. He cannot be trusted. His words may be fair, he may be professedly righteous, but in heart he is deceptive and deceitful, a rebel against God.Our Father Cares
God Calls for Our Best Affections, April 7
OFC 109.1
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. Matthew 6:24.Letters and Manuscripts — Volume 18 (1903)
Ms 156, 1903
18LtMs, Ms 156, 1903, par. 10
To every one of His appointed agents the Lord sends the message: “Take your position at your post of duty, and stand firm for the right.” To all God’s workers I am instructed to say: “Find your places, if you are the sent of God. Imbibe not the fanciful sentiments of human beings who are not taught by God. Christ is waiting to give you insight in regard to heavenly things; waiting to quicken your spiritual pulse to increased activity. No longer let any evil influence or propensity, natural or acquired, lead you to subordinate the claims of future, eternal interests to the common affairs of this life. No man can serve two masters whose interests are not in harmony. ‘Ye cannot serve God and mammon.’ [Matthew 6:24.] Wake up, brethren, wake up!”Letters and Manuscripts — Volume 18 (1903)
Ms 102, 1903
18LtMs, Ms 102, 1903, par. 8
The Lord is greatly displeased when His people fraternize with the world in its scheming, seeking the counsel of worldly lawyers and following in the footsteps of worldly men. The Holy Spirit cannot work in harmony with the methods of the world. “Ye cannot serve God and mammon.” [Matthew 6:24.] “What shall it profit a man, if he gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?” [Mark 8:36, 37.]Letters and Manuscripts — Volume 18 (1903)
Lt 254, 1903
18LtMs, Lt 254, 1903, par. 12
To every one of His appointed agencies the Lord sends the message, “Take your position at your post of duty and then stand firm for the right.” To all I am instructed to say, “Find your place. Receive not the fanciful sentiments of men who are not taught by God. Christ is waiting to give you insight into heavenly things; waiting to quicken your spiritual pulse into renewed activity. No longer subordinate the claims of future, eternal interests to the common affairs of this life. ‘Ye cannot serve God and mammon.’ [Matthew 6:24.] Wake up, brethren, wake up.”Letters and Manuscripts — Volume 18 (1903)
Ms 128, 1903
18LtMs, Ms 128, 1903, par. 34
No one is without influence. Those who, in an effort to be neutral, manifest no positive hostility toward Christ and their brethren may think that they are rendering a service to God; but such a thought is delusive. Upon the minds of those who are endeavoring to stand in a neutral position, satanic agencies are working. The first act of selfishness opens the way for the enemy’s forces to enter. Our only safety is in active service for Christ Jesus. He declares: “‘Ye cannot serve God and mammon.’ [Matthew 6:24.] All your talents, all your capabilities are Mine. I have entrusted you with gifts which are to be put to the very best use as consecrated offerings to Me.”Letters and Manuscripts — Volume 18 (1903)
Ms 128a, 1903
18LtMs, Ms 128a, 1903, par. 34
No one really has a neutral influence. Those who, in an effort to be neutral, manifest no positive hostility toward Christ and their brethren, they think that they are rendering a service to God; but such a thought is inspired by Satan. Not the least advantage is to be given to our foe. Upon the minds of those who are endeavoring to stand in a neutral position, unnumbered satanic agencies are working. The first act of selfishness opens the way for the enemy’s forces to enter. Let us use none of our influence on Satan’s side of the controversy. It is a sad fact that many who are professedly standing on Christ’s platform are doing the enemy’s work. Christ declares: “Ye cannot serve God and mammon. All your talents, all your capabilities, are Mine. I have entrusted you with gifts, which are to be put to the very best use as consecrated offerings to Me.” [See Matthew 6:24.]Letters and Manuscripts — Volume 18 (1903)
Lt 39, 1903
18LtMs, Lt 39, 1903, par. 14
It is not necessary for us to know the results of our course of action before we surrender wholly to God. We do not need to see the way or to know what the future will be. One thing we do know, because God has said it—the man that fears God and works righteousness will be accepted by Him. This is enough for us to know. Day by day walk before the Lord in humility and contrition. Your future destiny depends on your own course of action. “Choose ye this day whom ye will serve.” [Joshua 24:15.] “If the Lord be God, then serve Him; but if Baal, then serve him.” [1 Kings 18:21.] Be one thing or the other. “Ye cannot serve God and mammon.” [Matthew 6:24.] Your present happiness and your future well-being depend on your own choice. If you choose to follow Jesus, you must obey the Word, “If any man will come after Me, let him deny himself, and take up his cross, and follow Me.” [Matthew 16:24.]Letters and Manuscripts — Volume 19 (1904)
Lt 133, 1904
19LtMs, Lt 133, 1904, par. 14
I am bidden to say to our church members: Will you now take your stand fully on the Lord’s side, or will you serve the Lord when it is convenient and Baal when it is convenient? Christ says, “No man can serve two masters.” “He that is not for Me is against Me, and he that gathereth not with Me scattereth abroad.” [Matthew 6:24; 12:30.] To be loyal to God means an entire renunciation of self and all evil working.Letters and Manuscripts — Volume 21 (1906)
Ms 10, 1906
21LtMs, Ms 10, 1906, par. 7
Simplicity in habits and practices should be studied. Let no one, in these days of peril, neglect prayer. “Ye cannot serve God and mammon.” [Matthew 6:24.] Listen not to the plausible fictions of Satan.Letters and Manuscripts — Volume 24 (1909)
Lt 98, 1909
24LtMs, Lt 98, 1909, par. 20
When any would seek to confuse your minds, repeat to them the words of Christ, “No man can serve two masters.” [Matthew 6:24.] Let the Word of the Lord stand forth clearly and distinctly.Our High Calling
God Calls for Our Best Affections, March 14
OHC 79.1
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. Matthew 6:24.Matthew 6:24-29
Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 75, 1886
4LtMs, Ms 75, 1886, par. 5
I felt stifled in those grand, historic halls and begged of Willie to take me down the stone stairs where I could get into the garden and look upon the works of the Great Master Artist in nature. I think I never enjoyed so much looking upon the shrubs, the lofty trees, the flowers in their simple, beautiful adornment, as on this occasion. I never appreciated more deeply than on this occasion the words of Christ addressed to His disciples—“Consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet I say unto you, that even Solomon in all his glory was not arrayed like one of these.” Matthew 6:28, 29. The divine Artist had tinted and colored these flowers of natural loveliness with His divine hand. No skill of human artist can reach this perfection. It is beauty that speaks loveliness, that has vitality and life, and speaks to the senses in language that need not be misunderstood.4LtMs, Ms 75, 1886, par. 35
To live as obedient children is to have enmity put between those who serve Prince Immanuel and those who serve the prince of this world. Christ said in His day, “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other.” Matthew 6:24. In this age, as we near the close of time, it will be seen and become a reality that no man can serve God in verity and truth, having an active piety, without uniting against himself evil angels and evil men controlled by evil angels.Testimony Treasures, vol. 1
Simplicity in Dress
1TT 592.1
In His Sermon on the Mount Christ exhorts His followers not to allow their minds to be absorbed in earthly things. He plainly says: “Ye cannot serve God and mammon. Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?” “And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.” Matthew 6:24, 25, 28, 29.Matthew 6:24-33
Letters and Manuscripts — Volume 5 (1887-1888)
Lt 31, 1888
5LtMs, Lt 31, 1888, par. 3
Christ’s church is to be a blessing, and the members of His church are to be blessed as they bless others. The world has absorbed your thoughts in saving earthly things. “Ye cannot serve God and mammon.” [Matthew 6:24.] God requires the undivided affection. The object of God before all the world was not only to adopt them as sons and daughters of God, but through them to confer on the world especial benefits in divine illumination.5LtMs, Lt 31, 1888, par. 18
God has a work for you to do at your own doors. God has given you tongue and utterances for a purpose. Every consideration has been swallowed up in your farming interests. The Scriptures have been neglected. Our Savior said, “Seek ye first the kingdom of God and His righteousness, and all these things shall be added.” [Matthew 6:33.]Letters and Manuscripts — Volume 13 (1898)
Ms 45, 1898
13LtMs, Ms 45, 1898, par. 12
“Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body more than raiment? Behold the fowls of the air; for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature? And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither they spin: and yet I say unto you, That even Solomon, in all his glory, was not arrayed like one of these. ... But seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you.” [Matthew 6:24-29, 33.]Manuscript Releases, vol. 18 [Nos. 1301-1359]
MR No. 1301—The Two Great Principles of the Law
18MR 3.3
No man can grow up to the full stature of a man for another. Each must reach his own individual measurement for himself. Each is to grow up under God’s supervision. “Which of you by taking thought,” says Christ, “can add one cubit unto his stature?” Thus in the spiritual as in the natural growth, all depends upon the Lord. [Matthew 6:24-33, quoted.]Matthew 6:24-34
Testimonies for the Church, vol. 2
Chapter 60—A Cross in Accepting the Truth
2T 496.2
You, my dear sister, need a thorough conversion to the truth, which shall slay self. Cannot you trust in God? Please read Matthew 10:25-40. Please read also, with a prayerful heart, Matthew 6:24-34. Let these words impress your heart: “Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?” The better life is here referred to. By the body is meant the inward adorning, which makes sinful mortals, possessing the meekness and righteousness of Christ, valuable in His sight, as was Enoch, and entitles them to receive the finishing touch of immortality. Our Saviour refers us to the fowls of the air, which sow not, neither reap, nor gather into barns, yet their heavenly Father feedeth them. Then He says: “Are ye not much better than they? ... And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.” These lilies, in their simplicity and innocence, meet the mind of God better than Solomon in his costly decorations yet destitute of the heavenly adorning. “Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall He not much more clothe you, O ye of little faith?” Can you not trust in your heavenly Father? Can you not rest upon His gracious promise? “Seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you.” Precious promise! Can we not rely upon it? Can we not have implicit trust, knowing that He is faithful who hath promised? I entreat you to let your trembling faith again grasp the promises of God. Bear your whole weight upon them with unwavering faith; for they will not, they cannot, fail.Testimony for the Church — No. 18
An Appeal to the Church
T18 207.2
You, my dear sister, need a thorough conversion to the truth, which shall slay self. Cannot you trust in God? Please read Matthew 10:25-40. Please read with a prayerful heart Matthew 6:24-34. Let these words impress your heart: “Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body more than raiment?” The better life is here referred to. By the body is meant the inward adorning which makes sinful mortals, possessing the meekness and righteousness of Christ, valuable in his sight, as was Enoch, and entitles him to receive the finishing touch of immortality. Our Saviour refers us to the fowls of the air, which sow not, neither reap, nor gather into barns; yet their Heavenly Father feedeth them. Then he says, “Are ye not much better than they? ... And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin. And yet I say unto you that even Solomon in all his glory was not arrayed like one of these.” These lilies, in their simplicity and innocence, meet the mind of God better than Solomon in his costly decorations, yet destitute of the heavenly adorning. “Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith?” Can ye not trust in your Heavenly Father? Can ye not rest upon his gracious promise? Seek ye first the kingdom of God and his righteousness; and all these things shall be added unto you. Precious promise! Can we rely upon it? Can we not have implicit trust, knowing that he is faithful who hath promised? I entreat of you to let your trembling faith again grasp the promises of God. Bear your whole weight upon these promises with unwavering faith; for they will not, they cannot, fail.Matthew 6:25
Christian Temperance and Bible Hygiene
Chapter 7—Overburdened Housekeepers
CTBH 73.1
With many, the all-absorbing object of life,—that which justifies any expenditure or labor,—is to appear in the latest style. Education, health, and comfort are sacrificed at the shrine of fashion. Even in the table arrangements, fashion and show exert their baleful influence. The healthful preparation of food becomes a secondary matter. The serving of a great variety of dishes absorbs time, money, and taxing labor, without accomplishing any good. It may be fashionable to have half a dozen courses at a meal, but the custom is ruinous to health. It is a fashion that sensible men and women should condemn, by both precept and example. Do have a little regard for the life of your cook. “Is not the life more than meat, and the body than raiment?” [Matthew 6:25.]In Heavenly Places
Shun Needless Worry, April 16
HP 113.1
Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Matthew 6:25.Lift Him Up
He Supplies Our Needs, February 28
LHU 73.1
Do not be anxious about your life, what you shall eat or what you shall drink, nor about your body, what you shall put on. Is not life more than food, and the body more than clothing? Matthew 6:25, RSV.Thoughts From the Mount of Blessing
“Be not anxious.”—Matthew 6:25, R. V.
“Be not anxious.”—Matthew 6:25, R. V.
Letters and Manuscripts — Volume 2 (1869 - 1875)
Ms 4, 1873
2LtMs, Ms 4, 1873, par. 30
I returned to Brother Judson’s to rest for evening meeting. Appointment was given out for me to speak to the people in the evening. The house was full. I spoke upon the words of Christ, “Take no thought ... what ye shall eat, or what ye shall drink,” etc. [Matthew 6:25.] The Lord gave me a spirit of freedom and victory before the people. I magnified the heavenly attractions and exalted the grace of God above every earthly blessing. I sought to impress upon minds that the meek and quiet spirit was to be sought for more earnestly and to be more highly prized than any earthly advantage that outward adorning would bring. No effort made to adorn the body for display could bear comparison with one of the simple flowers for natural beauty.Matthew 6:25-28
Christian Temperance and Bible Hygiene
Chapter 17—Cleanliness an Aid to Purity
CTBH 141.1
“Why take ye thought for raiment?” “Is not the life more than meat, and the body than raiment?” [Matthew 6:28, 25.]Matthew 6:25-29
Letters and Manuscripts — Volume 14 (1899)
Ms 35, 1899
14LtMs, Ms 35, 1899, par. 7
“Take no thought for your life,” Christ said, “what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air; for they sow not, neither do they reap, nor gather into barns; yet your Father feedeth them. Are ye not much better than they?” [Matthew 6:25, 26.] Consider the ravens, for they neither sow nor reap, but God takes care of them. They act the part God designed them to act.14LtMs, Ms 35, 1899, par. 8
“Which of you by taking thought can add one cubit unto his stature? And why do ye take thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin, and yet I say unto you, that even Solomon in all his glory was not arrayed like one of these.” [Verses 27-29.] Let the lily, beautifully tinted and gracefully formed by the great Master Artist, rivaling in its loveliness the artificial adorning of Solomon, teach us the lessons of simplicity and faith. If men and women would devote less time to the preparation of elaborate meals, for the gratification of the appetite, and spend more time in the contemplation of God’s work in nature, they would be better fitted to serve their Creator.Manuscript Releases, vol. 13 [Nos. 1000-1080]
MR No. 1062—Learning from Nature
[Matthew 6:25-29, quoted.]
Matthew 6:25-33
Letters and Manuscripts — Volume 5 (1887-1888)
Ms 25, 1887
5LtMs, Ms 25, 1887, par. 4
Christ has laid out the only safe course for us to pursue. “Seek ye first the kingdom of God, and His righteousness.” [Matthew 6:33.] The question comes home to us, Will we save our souls or lose them? If we gain heaven, we gain everything. If we lose heaven, we lose everything. If we appreciate the plan of salvation, and the great sacrifice that has been made for us by the Majesty of heaven that we might be elevated, ennobled, sanctified, then we will reveal by our works that we co-operate with Christ and will seek to do those things that please God. Unless we are constantly striving for purity, meekness, and holiness, we shall not be benefited by the great sacrifice Christ has made in our behalf.5LtMs, Ms 25, 1887, par. 20
Christ was so interested in us that He fasted forty days that He might bring light to the world on overcoming appetite. Who appreciates it? It is, “What shall I eat?” and “What shall I drink?” [Matthew 6:25.] When Sunday comes, where is our life? The mind is beclouded by an overburdened stomach, and we have no freedom in prayer. In this meeting are two parties. Here are Christ and His angels. They are here to help the truth find our hearts. Here are Satan and his angels to rob us of the blessings we might receive. In the morning evil angels will try to cause you to lose all these things. How important it is that we be under Christ’s banner, that we may have more than human strength to overcome. “To him that overcometh will I grant to sit with Me in My throne, even as I also overcame and am set down with My Father in His throne.” Revelation 3:21. What does this little life amount to? This earth will soon pass away. If we build on hay and stubble, the fires of the last days will consume our work. But if we build on gold and precious stones, all will stand in that day.The Review and Herald
October 27, 1885
RH October 27, 1885, par. 3
Mrs. White, taking as her textMatthew 6:25-33: “Therefore I say unto you, Take no thought for your life,” etc., proceeded: Here is a rich promise on condition that we seek first the kingdom of God and his righteousness. If we comply with the condition, God’s word is pledged that all things needful shall be added. Our kind heavenly Father would have his children trust in him as a child trusts in earthly parents. But we too often see poor, feeble mortals loading themselves down with cares and perplexities that God never intended them to bear. They have reversed the order; they are seeking the world first, and making the kingdom of heaven secondary. If even the little sparrow, which has no thought of future need, is cared for, why should the time and attention of man, who is made in the image of God, be wholly absorbed with these things? God has given us every evidence of his love and care, yet how often we fail to discern the divine hand in our manifold blessings. Every faculty of our being, every breath we draw, every comfort we enjoy, comes from him. Every time we gather around the family board to partake of refreshments, we should remember that all this is an expression of the love of God. And shall we take the gift, and deny the Giver? Well may we inquire, “What is man that Thou art mindful of him, and the son of man that Thou visitest him?”Matthew 6:25-34
The Review and Herald
February 24, 1885
RH February 24, 1885, par. 1
Sunday afternoon, December 14, 1884, we were in Daggett, Cal. Our train stopped here several hours, and we improved this favorable opportunity to hold a meeting. The employees about the station came in, also many of the citizens of the place, among them the editor of the local paper. The car was full, and both the platforms crowded. I spoke to them a short time from Matthew 6:25-34. All gave respectful attention, and some said it was the first sermon they had heard in many months.Matthew 6:26
Child Guidance
Chapter 7—Practical Lessons from Nature’s Book
CG 58.4
Lessons in Trust and Perseverance—“Ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee: ... and the fishes of the sea shall declare unto thee.” “Go to the ant; ... consider her ways.” “Behold the birds.” “Consider the ravens.” Job 12:7, 8; Proverbs 6:6; Matthew 6:26, American Standard Version; Luke 12:24.Education
A Lesson of Trust
Ed 117.2
“Ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee: ... and the fishes of the sea shall declare unto thee.” “Go to the ant; ... consider her ways.” “Behold the birds.” “Consider the ravens.” Job 12:7, 8; Proverbs 6:6; Matthew 6:26, R.V.; Luke 12:24.In Heavenly Places
God Cares for You, April 17
HP 114.1
Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? Matthew 6:26.Our High Calling
Never Absent From the Mind of God, January 22
OHC 28.2
To enlarge our views of God’s goodness, Christ calls upon us to behold the works of His hands. “Behold the fowls of the air,” He says, “they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?” Matthew 6:26....Letters and Manuscripts — Volume 12 (1897)
Lt 50a, 1897
12LtMs, Lt 50a, 1897, par. 49
God is the orderer of all things. Have you not had any idea that this movement made by Brother Hickox was under the ordering of God? Did not the Lord see that you might not deal with His servant wisely? Did He not see that he needed to do service in some other part of His vineyard, just where he is? He who is the orderer of all things, He who numbers the hairs of our head, worked through His Spirit to transfer him to a field where he could do greater good, just as the careful, tender, earthly father would do in the interests of his children, only our God is infinitely more watchful over the interests of His sons and daughters. He is too wise to err, and too good to do them harm. He has a wise love, a great and unbounded love. “Are ye not of more value than many sparrows? and yet your heavenly Father feedeth them.” [Matthew 10:31; 6:26.]Letters and Manuscripts — Volume 12 (1897)
Lt 50, 1897
12LtMs, Lt 50, 1897, par. 47
God is the orderer of all things. Have you not had any idea that this movement made by Brother Hickox was under the ordering of God? Did not the Lord see that you might not deal with His servant wisely? Did He not see that he needed to do services in some other part of His vineyard, just where he is? He who is the orderer of all things, He who numbers the hairs of our head, worked through His Spirit to transfer him to a field where he could do greater good, just as the careful, tender, earthly father would do in the interests of his children, only our God is infinitely more watchful over the interests of His sons and daughters. He is too wise to err, and too good to do them harm. He has a wise love, a great and unbounded love. “Are ye not of more value than many sparrows? and yet your heavenly Father feedeth them.” [Matthew 10:31; 6:26.]Matthew 6:26-29
Manuscript Releases, vol. 17 [Nos. 1236-1300]
MR No. 1268—Wrong Principles Followed in Battle Creek; Moral Integrity to be Maintained by Each Individual
17MR 183.1
“Behold the fowls of the air,” Christ said, “for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature? And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these” [Matthew 6:26-29]. If the lilies of the field are objects upon which the great Master Artist has bestowed care, making them so beautiful that they out-rival the glory of Solomon, the greatest king that ever wielded a sceptre; if the grass of the field is made into a beautiful carpet for the earth, can we form any idea of the regard which God bestows upon man, who was formed in His image?Letters and Manuscripts — Volume 11 (1896)
Lt 4, 1896
11LtMs, Lt 4, 1896, par. 7
“Behold the fowls of the air,” Christ said, “they sow not, neither do they reap, nor gather into barns, yet your heavenly Father feedeth them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature. And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin; and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.” [Matthew 6:26-29.] If the lilies of the field are objects upon which the great Master Artist has bestowed care, making them so beautiful that they out-rival the glory of Solomon, the greatest king that ever wielded a scepter; if the grass of the field is made into a beautiful carpet for the earth, can we form any idea of the regard which God bestows upon man, who was formed in his image?Jesus, Name Above All Names
Great Master Artist, January 6
JNN 13.1
“Even Solomon in all his glory was not arrayed like one of these.”—Matthew 6:29JNN 13.3
“Behold the fowls of the air,” Christ said, “for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature? And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these” (Matthew 6:26-29). If the lilies of the field are objects upon which the great Master Artist has bestowed care, making them so beautiful that they out-rival the glory of Solomon, the greatest king that ever wielded a scepter; if the grass of the field is made into a beautiful carpet for the earth, can we form any idea of the regard which God bestows upon humanity, who was formed in His image?Matthew 6:26-30
Steps to Christ
Chapter 13—Rejoicing in the Lord
SC 123.1
In His Sermon on the Mount, Christ taught His disciples precious lessons in regard to the necessity of trusting in God. These lessons were designed to encourage the children of God through all ages, and they have come down to our time full of instruction and comfort. The Saviour pointed His followers to the birds of the air as they warbled their carols of praise, unencumbered with thoughts of care, for “they sow not, neither do they reap.” And yet the great Father provides for their needs. The Saviour asks, “Are ye not much better than they?” Matthew 6:26. The great Provider for man and beast opens His hand and supplies all His creatures. The birds of the air are not beneath His notice. He does not drop the food into their bills, but He makes provision for their needs. They must gather the grains He has scattered for them. They must prepare the material for their little nests. They must feed their young. They go forth singing to their labor, for “your heavenly Father feedeth them.” And “are ye not much better than they?” Are not you, as intelligent, spiritual worshipers, of more value than the birds of the air? Will not the Author of our being, the Preserver of our life, the One who formed us in His own divine image, provide for our necessities if we but trust in Him?SC 123.2
Christ pointed His disciples to the flowers of the field, growing in rich profusion and glowing in the simple beauty which the heavenly Father had given them, as an expression of His love to man. He said, “Consider the lilies of the field, how they grow.” The beauty and simplicity of these natural flowers far outrival the splendor of Solomon. The most gorgeous attire produced by the skill of art cannot bear comparison with the natural grace and radiant beauty of the flowers of God’s creation. Jesus asks, “If God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall He not much more clothe you, O ye of little faith?” Matthew 6:28, 30. If God, the divine Artist, gives to the simple flowers that perish in a day their delicate and varied colors, how much greater care will He have for those who are created in His own image? This lesson of Christ’s is a rebuke to the anxious thought, the perplexity and doubt, of the faithless heart.Testimony Treasures, vol. 1
God’s Constant Care
1TT 501.3
The Saviour asked His disciples, who were pressed with poverty, why they were anxious and troubled in regard to what they should eat or how they should be clothed. Said He: “Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?” Matthew 6:26. He pointed to the lovely flowers, formed and tinted by a divine hand, saying: “And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall He not much more clothe you, O ye of little faith?” Verses 28-30.Letters and Manuscripts — Volume 11 (1896)
Lt 43, 1896
11LtMs, Lt 43, 1896, par. 3
The Lord’s children are never absent from His mind. Even the little birds flying in the heavens and the flowers of the field are objects of His tender solicitude. “Behold the fowls of the air,” said our Redeemer; “for they sow not, neither do they reap, nor gather into barns; yet your Heavenly Father feedeth them. Are ye not much better than they?” “And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet I say unto you, That Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith?” [Matthew 6:26, 28-30.]The Upward Look
The Measure of Divine Attention, July 6
UL 201.1
Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Matthew 6:30.UL 201.3
“Behold the fowls of the air,” Christ said: “for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature? And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these” (Matthew 6:26-29). If the lilies of the field are objects upon which the great Master Artist has bestowed care, making them so beautiful that they out-rival the glory of Solomon, the greatest king that ever wielded a scepter; if the grass of the field is made into a beautiful carpet for the earth, can we form any idea of the regard which God bestows upon man, who was formed in His image?Matthew 6:26-33
Letters and Manuscripts — Volume 15 (1900)
Lt 79, 1900
15LtMs, Lt 79, 1900, par. 24
“Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take ye no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek;) for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God and his righteousness; and all these things shall be added unto you.” [Matthew 6:26-33.]Matthew 6:27-28
This Day With God
Don’t Neglect Little Things, September 27
TDG 279.1
Which of you by taking thought can add one cubit unto his stature? And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin. Matthew 6:27, 28.Matthew 6:27-33
Letters and Manuscripts — Volume 13 (1898)
Ms 116, 1898
13LtMs, Ms 116, 1898, par. 9
No man can grow up to the full stature of a man for another. Each must reach his own individual measurement for himself. Each is to grow up under God’s supervision. “Which of you by taking thought,” says Christ, “can add one cubit unto his stature?” [Matthew 6:27.] Thus in the spiritual as in the natural growth all depends upon the Lord.13LtMs, Ms 116, 1898, par. 10
“And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet I say unto you, That Solomon in all his glory was not arrayed like one of these.” The lesson to be learned from the great book of nature is, “Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or what shall we drink? or, Wherewithal shall we be clothed? (for after all these things do the Gentiles seek;) for your Heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you.” [Verses 28-33.]Matthew 6:28
Letters and Manuscripts — Volume 6 (1889-1890)
Ms 33, 1889
6LtMs, Ms 33, 1889, par. 14
Christ said, “Consider the lilies...” [Matthew 6:28.] Carry your minds back to the glory of Solomon sitting on his throne flanked with golden lions and surrounded by gardens of flowers and all that could make a man happy. Was he happy? No. We hear him moan out: “Vanity, vanity, all is vanity.” [Ecclesiastes 1:2.] It was not a lack of beauty that made unhappy the greatest king that has ever held a scepter. He was an idolater. His career shows him a disappointed man and that riches, power, glory and fame are not sufficient to make a happy man. No, he lacked the peace of God which brings contentment. So teach your children that the beauty of the lily should decorate their hearts. “Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel, but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” [1 Peter 3:3, 4.] Teach them that it is not the beauty of face, dress, wealth, etc. but the beauty of character that elevates them in the scale of moral value with God.Lift Him Up
One Pulse of Life in All Creation, February 27
LHU 72.1
Consider the lilies of the field, how they grow. Matthew 6:28.Sons and Daughters of God
We Are to Consider Nature’s Lessons, March 9
SD 75.1
And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin. Matthew 6:28.The Upward Look
Nature’s Lesson Book, June 2
UL 167.1
And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin. Matthew 6:28.Living by Principle
The Power of Influence
PH048 12.3
Matthew 6:28: Consider the lilies of the field, how they grow; they toil not, neither do they spin.Letters and Manuscripts — Volume 3 (1876 - 1882)
Lt 41, 1878
3LtMs, Lt 41, 1878, par. 4
I have spoken here under the tent three times. Last Wednesday evening had near five hundred. I had great freedom in speaking—“Consider the lilies of the field.” [Matthew 6:28.] Sabbath the churches met from San Francisco and Oakland. There were no less than three hundred present. I spoke from 1 John, “Behold what manner of love.” [Chapter 3:1.] We had a most precious meeting. The Lord spoke through me, unworthy me. I was greatly blessed and the truth stirred the people mightily. We had conference meeting. Many precious testimonies were borne. I have felt that straight and pointed testimonies would be the only means of arousing our people to see and feel their necessity of arousing to a sense of the times in which we live. I was greatly blessed and could not refrain from praising the Lord aloud.Letters and Manuscripts — Volume 3 (1876 - 1882)
Lt 39, 1878
3LtMs, Lt 39, 1878, par. 3
There were two hundred and fifty out to hear me Sunday afternoon when I spoke on the commandments. I expect a good audience Tuesday evening. I shall speak upon the words of Christ, Consider the lilies of the field. [Matthew 6:28.]Letters and Manuscripts — Volume 4 (1883 - 1886)
Lt 49, 1884
4LtMs, Lt 49, 1884, par. 11
Yesterday I had rather a hard day’s labor. I was in the morning meeting and occupied about one-half hour. The galleys of proof I read. Wrote some then. Then there was [a] baptism. Twenty were baptized. We had a large crowd of outsiders. I spoke to them from the words, “Consider the lilies of the field, how they grow.” [Matthew 6:28.] I had the most perfect freedom and clearness in presenting the subject. Then I visited a sick woman and prayed with her in agricultural hall, sister of the man who takes charge of the grounds. She has just had a tumor removed from the abdomen, weighing forty pounds. She is doing well. She had one of my volumes. One and another had contributed eighty cents, and I went to the stand and purchased the other two volumes and Early Writings. They were very thankful.Matthew 6:28-29
Christian Temperance and Bible Hygiene
Chapter 10—Dress
CTBH 93.2
Study the fashions less, and the character of Jesus more. The greatest and holiest of men was also the meekest. In his character, majesty and humility were blended. He could summon the hosts of heaven at will; the command of worlds was in his power; yet for our sake he became poor, that we, through his poverty, might be made rich. The attractions of this world, its glory and its pride, had no fascination for him. In the cluster of Christian graces, he made meekness and humility prominent. Christ noticed the devotion to dress, and he cautioned, yea, he commanded, his followers not to bestow too much thought upon it. “Why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin; yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. [Matthew 6:28, 29.]Letters and Manuscripts — Volume 5 (1887-1888)
Lt 91, 1887
5LtMs, Lt 91, 1887, par. 2
We may visit some beautiful garden and look upon the opening buds and blooming flowers with delight; the very tints and grateful fragrance we enjoy. These we regard as an expression of God’s love, and love and gratitude spring up in our hearts to the gracious Giver as we behold them as a whole. But as we go close to these precious ministers’ speaking to our senses of the love of God, as we bend over them one by one and mark their variety and loveliness, as we inhale their perfume, we take in their preciousness, and feelings are awakened in our hearts of trust and confidence in that Saviour who has said, “Consider the lilies of the field, how they grow, they toil not, neither do they spin; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.” [Matthew 6:28, 29.] These precious flowers were given us of God to teach us lessons of perfect trust and confidence in Him.Letters and Manuscripts — Volume 6 (1889-1890)
Ms 28, 1889
6LtMs, Ms 28, 1889, par. 7
The Lord is a lover of the beautiful for He has made the lofty trees, the spears of grass, the beautiful shrubs, the delicate flowers, and all these have a softening, subduing influence upon the beholder, and as their senses are charmed they are involuntarily drawn from nature to nature’s God. If the Lord is mindful of us in giving us this expression of His love in the variety of beautiful flowers growing in their natural loveliness, shall we not be grateful to Him? Shall we not do just as Jesus told us to do: “Consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet I say unto you, that even Solomon in all his glory was not arrayed like one of these.” Matthew 6:28, 29. Here the Lord contrasts the artificial with the natural.Letters and Manuscripts — Volume 6 (1889-1890)
Ms 14, 1889
6LtMs, Ms 14, 1889, par. 4
The Redeemer of the world has warned us against the pride of life, but not against its grace and natural beauty. He pointed to the flowers of the field, and said, “Consider the lilies of the field, how they grow; they toil not, neither do they spin; and yet I say unto you, that even Solomon in all his glory was not arrayed like one of these.” [Matthew 6:28, 29.]Letters and Manuscripts — Volume 10 (1895)
Ms 16, 1895
10LtMs, Ms 16, 1895, par. 13
“Consider the lilies of the field.” We can have no better lesson book then nature. “Consider the lilies of the field, they toil not, neither do they spin, and yet I say unto you that Solomon in all his glory was not arrayed like one of these.” [Matthew 6:28, 29.] Let the minds of your children be carried up to God. It is for this that He has given us the seventh day, left it as a memorial of His created works. Will you rob God of the honor due Him by breaking His Sabbath? If you do, you rob yourself. We must come into harmony with God. Ask not what this man says or that man says, but make sure that you are walking according to the Word of God. Take for your guide what God says.Letters and Manuscripts — Volume 10 (1895)
Ms 73, 1895
10LtMs, Ms 73, 1895, par. 8
Nature is the great educator, and our schools must be established where we shall have God’s works all round us; where the students can be given object lessons from the flowers and trees, and pointed from nature to nature’s God. “Consider the lilies of the field; they toil not, neither do the spin; and yet I say unto you that Solomon in all his glory was not arrayed like one of these.” [Matthew 6:28, 29.] In our country I have seen water lilies growing in pools of water. Though surrounded by debris, their blossoms stand out, beautiful in their purity. I gathered some once, and found that the roots were firmly imbedded in the pure sand beneath. This is an object lessons for us. Though in the world and surrounded by its moral pollution, yet with a right hold of God we can escape the evil around us, and be partakers of the divine nature. Rooted in Christ, we can stand against the temptations of Satan.Letters and Manuscripts — Volume 11 (1896)
Lt 158, 1896
11LtMs, Lt 158, 1896, par. 12
I had made use of the beautiful lilies, white and pure and lovely. I had related to the children the words of Christ, “Consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet ... Solomon in all his glory was not arrayed like one of these.” [Matthew 6:28, 29.] Oh, how tender was my heart as I gave my message of the love of God to them in the gift of the beautiful flowers. Their whole countenance expressed their appreciation of the words of hope and comfort and the inexpressible love of God to little children and grown-up children. I think the children should have instruction given to them in every discourse. Let them know you are talking directly to them, that Jesus loves them, and will hear their simple prayers. Jesus encircles the children in His long arms, and blesses them.Letters and Manuscripts — Volume 14 (1899)
Ms 21, 1899
14LtMs, Ms 21, 1899, par. 35
Christ is to be our example in all things. He alone had the power to reclaim important truth from the rubbish under which it had been buried, making it shine forth in its original loveliness. In His parables, in order that He might awaken interest and sympathy, He drew His illustrations from the things of nature. Plucking a lily in its glowing beauty, He said, “Consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.” [Matthew 6:28, 29.] In all His teaching Christ sought to impress His hearers that all true knowledge leads heavenward, and that all nature’s lessons, rightly understood and interpreted, are the lessons of the Creator.Letters and Manuscripts — Volume 18 (1903)
Ms 10, 1903
18LtMs, Ms 10, 1903, par. 30
If we place ourselves under objectionable influences, can we expect God to work a miracle to undo the results of our wrong course? No, indeed. Get out of the cities as soon as possible, and purchase a little piece of land, where you can have a garden, where your children can watch the flowers growing and learn from them lessons of simplicity and purity. “Consider the lilies of the field, how they grow; they toil not, neither do they spin; and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.” [Matthew 6:28, 29.] Parents, point your children to the beautiful things of God’s creation, and from these things teach them of His love for them. Point them to the lovely flowers—the roses and the lilies and the pinks—and then point them to the living God.Letters and Manuscripts — Volume 20 (1905)
Ms 6, 1905
20LtMs, Ms 6, 1905, par. 10
I am glad to see in front of the sanitarium such a beautiful field of greensward. This is attractive to the sick. They can go out of doors, breathe the fresh air, and enjoy the flowers that have been planted. This is well pleasing to God. He looks with pleasure upon the flowers. When Christ was on earth, He picked the flowers and gave them to the children, telling them to study them. “Consider the lilies of the field, how they grow;” He said, “they toil not, neither do they spin: and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.” [Matthew 6:28, 29.] I have seen the water lily growing up through mud and filth, yet putting forth pure, spotless blossoms. One day as my husband and I were on the water, we saw some of these lilies. I said to him, “Reach down, and pull up a root if you can.” This he did, and we saw how the beautiful flower was joined by a channeled stem to the root. This channeled stem struck down through the weeds and rubbish to the pure sands beneath, drawing thence the nourishment that gave life to the blossoms of spotless purity.Manuscript Releases, vol. 12 [Nos. 921-999]
MR No. 927—Country Living
12MR 31.1
If we place ourselves under objectionable influences, can we expect God to work a miracle to undo the results of our wrong course? No, indeed. Get out of the cities as soon as possible, and purchase a little piece of land where you can have a garden, where your children can watch the flowers growing, and learn from them lessons of simplicity and purity. “Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these” (Matthew 6:28, 29). Parents, point your children to the beautiful things of God’s creation, and from these things teach them of His love for them. Point them to the lovely flowers—the roses and the lilies and the pinks—and then point them to the living God.—Manuscript 10, 1903, 11, 12. (“Lessons From Sending Out the Spies,” March 28, 1903.)Our High Calling
Fragrance in Our Lifework, September 5
OHC 254.1
And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Matthew 6:28, 29.This Day With God
God Loves the Beautiful, November 18
TDG 331.4
The Lord is a lover of the beautiful, for He has made the lofty trees, the spears of grass, the beautiful shrubs, the delicate flowers, and all these have a softening, subduing influence upon the beholder, and, as their senses are charmed, they are involuntarily drawn from nature to nature’s God. If the Lord is mindful of us in giving us this expression of His love in the variety of beautiful flowers growing in their natural loveliness, shall we not be grateful to Him? Shall we not do just as Jesus told us to do, “Consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these” (Matthew 6:28, 29). Here the Lord contrasts the artificial with the natural....Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 58, 1886
4LtMs, Ms 58, 1886, par. 8
July 16 we stepped on board the steamer for Copenhagen. Many friends accompanied us to the steamer, and a very fine bouquet of flowers was handed me as a token of friendship. I love flowers. Jesus said, “Consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet I say unto you, that even Solomon in all his glory was not arrayed like one of these.” [Matthew 6:28, 29.]Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 20, 1886
4LtMs, Ms 20, 1886, par. 7
God designs that the scenes of nature should influence the children of God to delight in the pure, simple, quiet beauty with which our Father adorns our earthly home. Jesus tells us that the mightiest king that ever swayed a scepter could not compare in gorgeous array to the simple flowers that God has clothed with loveliness. [Matthew 6:28, 29.] We wish to learn God’s lesson out of His book. The heavens above, pure and beautiful and lovely, in faint colors presented to our senses here upon the earth, and we may put the imagination to the highest stretch to grasp the glories which these represent in the paradise of God; and yet the eye hath not seen, the ear hath not heard, neither hath entered into the heart of man the things which God hath prepared for those who love Him.Matthew 6:28-30
Letters and Manuscripts — Volume 18 (1903)
Ms 154, 1903
18LtMs, Ms 154, 1903, par. 15
Where is God? Is He in His created works? Christ says, “Consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.” [Matthew 6:28, 29.] Who arrays the lilies of the field?—The God of heaven. Who is it that clothed with beauty everything in nature that delights the eye—the trees, the leaves, the streams, the carpet of green dotted with flowers?—God, the Creator of all things. But we are not to treat these things in nature as if God were in them.18LtMs, Ms 154, 1903, par. 18
Let us teach the children that God has permitted us to have the beautiful things of nature as an expression of His love to the human family. The trees have no soul; the leaves have no soul; they are simply an expression of God’s love toward us. These things in the natural world pass away. At the same time that Christ called attention to the lilies of the field which outvie the glory of Solomon, He said that “the grass of the field ... today is, and tomorrow is cast into the oven.” [Verse 30.] That which some claim is a part of God is burned, consumed. The heathen pray to a tree, as if it were God, as if God were in it. That the trees are a part of God’s handiwork, everyone acknowledges; God gives attention to His husbandry, His building; but He is not really there in person. We are to teach the children to look from the things of nature that God has created to nature’s God.Counsels to Parents, Teachers, and Students
Christ as the Example and Teacher of Youth
CT 179.1
As interpreted by Jesus, flower and shrub, the seed sown and the seed harvested, contained lessons of truth, as did also the plant that springs out of the earth. He plucked the beautiful lily and placed it in the hands of children and youth, and as they looked into His own youthful face, fresh with the sunlight of His Father’s countenance, He gave the lesson, “consider the lilies of the field, how they grow [in the simplicity of natural beauty and loveliness]; they toil not, neither do they spin: and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.” Then followed the assurance, “Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall He not much more clothe you, O ye of little faith?” Matthew 6:28-30....Letters and Manuscripts — Volume 17 (1902)
Lt 4a, 1902
17LtMs, Lt 4a, 1902, par. 12
There is much for us to learn from God’s great book of nature. Notice the loveliness of the roses and the lilies and the pinks. Educate yourself to love these beautiful things. Draw from them lessons of trust, and teach these lessons to your little ones. Pointing to the lilies, Christ said, “Consider the lilies of the field, how they grow, they toil not, neither do they spin: and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith?” [Matthew 6:28-30.]Letters and Manuscripts — Volume 18 (1903)
Lt 4, 1903
18LtMs, Lt 4, 1903, par. 12
There is much for us to learn from God’s great book of nature. Notice the loveliness of the roses and the lilies and the pinks. Educate yourself to love these beautiful things. Draw from them lessons of trust, and teach these lessons to your little one. Pointing to the lilies, Christ said, “Consider the lilies of the field, how they grow, they toil not, neither do they spin: and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall He not much more clothe you, O ye of little faith?” [Matthew 6:28-30.]Letters and Manuscripts — Volume 9 (1894)
Ms 8b, 1894 [Copy 2]
9LtMs, Ms 8b, 1894, par. 29
To those who can live outside of the cities and labor in the open air, beholding the works of the great Master Artist, new scenes are continually unfolding. As they make the book of nature their study, a softening, subduing influence comes over them, for they realize that God’s care is over all, from the glorious sun in the heavens to the little brown sparrow or the tiniest insect that has life. The Majesty of heaven has pointed us to these things of God’s creation as an evidence of His love. He who fashioned the flowers has said, “Behold the lilies of the field, how they grow; they toil not, neither do they spin; and yet I say unto you that even Solomon in all his glory was not arrayed like one of these. Wherefore if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith?” [Matthew 6:28-30.] The Lord is our teacher, and under His instruction we may learn the most precious lessons from nature.Letters and Manuscripts — Volume 9 (1894)
Ms 44, 1894
9LtMs, Ms 44, 1894, par. 14
Jesus points the highest minds, as well as the lowest, to the lily, in the freshness of the dew of morning, and bids us, “Consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.” And He impresses the lesson: “If God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, ye of little faith?” [Matthew 6:28-30.]Letters and Manuscripts — Volume 9 (1894)
Ms 8a, 1894
9LtMs, Ms 8a, 1894, par. 22
He who makes the book of nature his study, realizing that God’s care is over all, from the glorious sun in the heavens to the little brown sparrow or the tiniest insect that has life, feels a softening, subduing influence upon his soul. The Majesty of heaven has pointed us to the wonders of creation for an evidence of God’s love. He who fashioned the flowers said, “Behold the lilies of the field, how they grow; they toil not, neither do they spin; and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these: wherefore if God so clothe the grass of the world, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith?” [Matthew 6:28-30.] The Lord is our Teacher, and if we place ourselves to be instructed by Him, we may learn most precious lessons from nature.Letters and Manuscripts — Volume 9 (1894)
Ms 8, 1894 [Copy 1]
9LtMs, Ms 8, 1894, par. 29
To those who can live outside of the cities and labor in the open air, beholding the works of the great Master Artist, new scenes are continually unfolding. As they make the book of nature their study, a softening, subduing influence comes over them, for they realize that God’s care is over all, from the glorious sun in the heavens to the little brown sparrow or the tiniest insect that has life. The Majesty of heaven has pointed us to these things of God’s creation as evidence of His love. He who fashioned the flowers has said, “Behold the lilies of the field, how they grow; they toil not, neither do they spin; and yet I say unto you that even Solomon in all his glory was not arrayed like one of these. Wherefore if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith?” [Matthew 6:28-30.] The Lord is our teacher, and under His instruction we may learn the most precious lessons from nature.Matthew 6:28-31
In Heavenly Places
Expressions of God’s Love, April 18
HP 115.1
And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Matthew 6:28, 29.HP 115.4
“Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?” (verses 30, 31). Much unnecessary care and anxiety is felt in regard to our future, concerning what we shall eat and drink and wherewithal we shall be clothed. The labor and worry of needless display in apparel causes much fatigue and unhappiness and shortens our lives. Our Saviour would not only have us discern the love of God displayed in the beautiful flowers about us, but He would have us learn from them lessons of simplicity and of perfect faith and confidence in our heavenly Father.Matthew 6:28-32
Letters and Manuscripts — Volume 20 (1905)
Ms 108, 1905
20LtMs, Ms 108, 1905, par. 12
“Consider the lilies of the field,” said Christ, “how they grow; they toil not, neither do they spin; and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore if God so clothed the grass of the field, which today is, and tomorrow is cast into the oven, shall He not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? for after all these things do the Gentiles seek.” [Matthew 6:28-32.]Matthew 6:28-33
Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 16a, 1885
4LtMs, Ms 16a, 1885, par. 17
Sunday we have another warm day. I am solicited to speak on the public square upon temperance, but I have an appointment in the evening at half-past six and declined speaking twice in my condition of weariness. I found about four hundred people assembled. I spoke to them one hour from “Seek ye first the kingdom of God and His righteousness,” etc. [Matthew 6:33.] I had special liberty, and they listened with earnest interest.4LtMs, Ms 16a, 1885, par. 53
Sunday forenoon we had another meeting in the mission room which was more than full of interested listeners. I spoke from Revelation—“I know thy works,” etc. [Revelation 3:15.] All seemed deeply interested. There were several not of our faith present. In the evening I spoke in the large hall [Town Hall], which was crowded full. I spoke of God in nature. “Consider the lilies of the field, how they grow,” etc. [Matthew 6:28.] This seemed to be a success. The Lord gave me clearness and power, and many seemed to be deeply affected.Letters and Manuscripts — Volume 13 (1898)
Lt 53, 1898
13LtMs, Lt 53, 1898, par. 27
“And he went down with them, and came to Nazareth, and was subject unto them.” [Verse 51.] This is a lesson for all children and youth. Christ did not, as many today do, devote all His time to amusement. He studied the Word of God, and became better and better acquainted with the truths it contains. He delighted in the beautiful things of nature, and when talking to the people, He drew His illustrations from the great treasure of household affection, and from the things of nature with which they were most familiar. He plucked lilies and, placing them in the hands of children said, “Consider the lilies of the field, how they grow [in their natural simplicity and loveliness]; they toil not, neither do they spin: and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.” [Matthew 6:28, 29.]13LtMs, Lt 53, 1898, par. 28
With His own youthful face aglow with the sunlight of His Father’s countenance, He continued, “Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith?” [Verse 30.] These words were spoken not only for children and youth, but for everyone whose life is full of worry and perplexity, who is bowed down with disappointment and sorrow. Christ says to them, “Take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? ... for your heavenly Father knoweth that ye have need of these things. But seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you.” [Verses 31-33.]Letters and Manuscripts — Volume 17 (1902)
Ms 41, 1902
17LtMs, Ms 41, 1902, par. 7
Christ points us to the things of nature, saying, “Consider the lilies of the field, how they grow; they toil not; neither do they spin; and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.” [Matthew 6:28, 29.] From the trees, the running brooks, the stones, there are lessons to be learned. Whenever it is possible, parents should have a piece of land connected with the home, that the children may learn to cultivate the soil. How many beautiful and valuable lessons may be drawn from preparing the ground, sowing the seed, and tending the growing plants. In learning these lessons, parents and children are benefited and blessed.17LtMs, Ms 41, 1902, par. 34
Our first work is to be converted. We are individually to be born again. We are to be able to present in character the new life in Christ. The knowledge of God and of Jesus Christ whom He has sent is of primary importance; for Christ declares that it is eternal life to the believer. Those in positions of responsibility in our sanitariums should make sure that their lamps are trimmed and burning. Men and women who are engaged in any line of God’s work are to heed Christ’s words, “Seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you.” [Matthew 6:33.] In building up a sanitarium, this is the first work to be done. The foundation is to be laid on Jesus Christ.Christ’s Object Lessons
Chapter 1—Teaching in Parables
COL 19.2
In the sermon on the mount these words were spoken to others besides children and youth. They were spoken to the multitude, among whom were men and women full of worries and perplexities, and sore with disappointment and sorrow. Jesus continued: “Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (for after all these things do the Gentiles seek:) for your Heavenly Father knoweth that ye have need of all these things.” Then spreading out His hands to the surrounding multitude, He said, “But seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you.” Matthew 6:28-33.Lift Him Up
Totally Dependent Upon the Creator, February 26
LHU 71.4
Here is presented definitely that man is dependent upon God for every breath he draws. The beating heart, the throbbing pulse, every nerve and muscle in the living organism, are kept in order and activity by the power of an infinite God. “Consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (for after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you” (Matthew 6:28-33).The Ministry of Healing
Chapter 22—Dress
MH 289.1
It should have the grace, the beauty, the appropriateness of natural simplicity. Christ has warned us against the pride of life, but not against its grace and natural beauty. He pointed to the flowers of the field, to the lily unfolding in its purity, and said, “Even Solomon in all his glory was not arrayed like one of these.” Matthew 6:29. Thus by the things of nature Christ illustrates the beauty that heaven values, the modest grace, the simplicity, the purity, the appropriateness, that would make our attire pleasing to Him.MH 289.4
“Why are ye anxious concerning raiment? ... If God doth so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall He not much more clothe you? ... Be not therefore anxious, saying, ... Wherewithal shall we be clothed? ... For your heavenly Father knoweth that ye have need of all these things. But seek ye first His kingdom, and His righteousness; and all these things shall be added unto you.” Matthew 6:28-33, R.V.Letters and Manuscripts — Volume 15 (1900)
Lt 84, 1900
15LtMs, Lt 84, 1900, par. 13
“Consider the lilies of the field, how they grow,” Christ said, “they toil not, neither do they spin; and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Wherefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek;) for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” [Matthew 6:28-33.]Letters and Manuscripts — Volume 18 (1903)
Lt 166, 1903
18LtMs, Lt 166, 1903, par. 12
In His sermon on the mount Christ called attention to the flowers, drawing from them a lesson of simplicity and quiet trust. “Consider the lilies of the field,” He said; “they toil not, neither do they spin; and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall He not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? ... for your heavenly Father knoweth that ye have need of these things. But seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you.” [Matthew 6:28-33.]Matthew 6:28-34
The Upward Look
Nature Is Our Lesson Book, April 14
UL 118.3
Christ says, “Consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these” (Matthew 6:28, 29). No artist can produce the beautiful tints which God gives to the flowers. “Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith?” (verse 30).UL 118.4
Nature is our lesson book. Christ used the objects of nature to impress truth on the minds of His hearers.... “Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? ... for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof” (verses 31-34).Letters and Manuscripts — Volume 12 (1897)
Ms 21, 1897
12LtMs, Ms 21, 1897, par. 24
The Sabbath is not to be a gloomy day, a day of unrest or uneasiness. Parents may take their children out of doors, in the groves, in the flower garden, and teach them that the Lord has given them these beautiful things as an expression of His love. Christ has said, “Consider the lilies of the field, how they grow, they toil not, neither do they spin; and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God clothed the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Wherefore take no thought, saying What shall we eat, or, What shall we drink, or, Wherewithal shall we be clothed, (for after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you. Take therefore no thought for the morrow; for the morrow shall take thought for the things of itself; sufficient unto the day is the evil thereof.” [Matthew 6:28-34.]Matthew 6:29
Counsels to Parents, Teachers, and Students
Some Principles of Healthful Dressing
CT 303.3
Christ has warned us against the pride of life, but not against its grace and natural beauty. He pointed to the flowers of the field, to the lily unfolding in its purity, and said, “Even Solomon in all his glory was not arrayed like one of these.” Matthew 6:29. Thus by the things of nature, Christ illustrates the beauty that heaven values, the modest grace, the simplicity, the purity, the appropriateness, that would make our attire pleasing to Him. The most beautiful dress He bids us wear upon the soul. No outward adorning can compare in value or loveliness with that “meek and quiet spirit” which in His sight is “of great price.” 1 Peter 3:4....Manuscript Releases, vol. 4 [Nos. 210-259]
MR No. 230—Women’s Dress
4MR 268.1
God Himself is taking care of you. “And why take ye thought for raiment? Consider the lilies of the field how they grow; they toil not, neither do they spin: and yet I say unto you, that even Solomon in all his glory was not arrayed like one of these” [Matthew 6:29]. He has been telling about raiment. Now that God that puts the tints and the color upon all these things, can He not provide for us suitable clothing and comfortable clothing, neat and warm clothing? We need not practice extravagance. There are other ways for our clothing than that. Now He says, “Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall He not much more clothe you, O ye of little faith?” Well now, why not trust Him who made the beautiful lilies of the valley?Messages to Young People
Grace and Natural Beauty
MYP 352.4
Christ has warned us against the pride of life, but not against its grace and natural beauty. He pointed to the flowers of the field, to the lily unfolding in its purity, and said, “Even Solomon in all his glory was not arrayed like one of these.” Matthew 6:29. Thus by the things of nature Christ illustrates the beauty that Heaven values, the modest grace, the simplicity, the purity, the appropriateness, that would make our attire pleasing to Him.—Counsels to Parents, Teachers, and Students, 302-303.Matthew 6:30
Letters and Manuscripts — Volume 12 (1897)
Ms 166, 1897
12LtMs, Ms 166, 1897, par. 2
“O ye of little faith,” may be said of very many, but let it not be said of us. [Matthew 6:30.] We must have faith. We have the work to do to fight the good fight of faith. Faith is not sight. “Faith is the substance of things hoped for, the evidence of things not seen.” [Hebrews 11:1.] I think we are in just that position that the Word represents, exercising that faith and long patience we can scarcely take in. But after we have done our very best, we can at least try. The Lord proves and tests His people, sometimes in the very way that is most trying. We will not doubt God. We will not rob God of the honor due His holy name from every one of us, in continual trust and thanksgiving and praise for all His benefits. We will walk by faith. We will trust in God as His dear children who have been kindly treated. We will not throw ourselves away from God in a pet and say, “I am discouraged. He doth not love or care for me.” This will greatly dishonor His holy name. We should all consider [that] this casts reflection upon God, and dishonors His holy name.Letters and Manuscripts — Volume 17 (1902)
Lt 213, 1902
17LtMs, Lt 213, 1902, par. 10
Christ drew many of His illustrations and lessons from the great treasure-house of nature. He plucked a lily and pointed His hearers to its simplicity and marvelous beauty. He pointed to the grass of the field, saying, “If God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall He not much more clothe you.” [Matthew 6:30.] He desires us to see that the things of nature are an expression of the love of God, and that, though marred by sin, they still speak to us of the Eden-home in which Adam and Eve were placed. He desires us to be reminded by them of the time when this home shall be restored, and the earth shall be filled with the praise of the Lord.Manuscript Releases, vol. 13 [Nos. 1000-1080]
MR No. 1037—Importance of Accepting and Applying God’s Word; Christ’s Mission, and His Method of Teaching
13MR 242.2
He inculcated the idea into the minds of His disciples that the amount of divine care given any object in nature is proportionate to the rank which that object occupies in the world of God’s creation, and that His higher care for them shows the higher regard He has for man formed after the divine similitude. “If God so clothe the grass of the field, which today is and tomorrow is cast into the oven, shall He not much more clothe you, O ye of little faith?” [Matthew 6:30]. Man has not been forgotten of God. In the volume of His book the page given to man contains his whole history, even to the numbering of the hairs of his head.The Ellen G. White 1888 Materials
Importance of Accepting and Applying God’s Word; Christ’s Mission, and His Method of Teaching
1888 525.2
He inculcated the idea into the minds of His disciples that the amount of divine care given any object in nature is proportionate to the rank which that object occupies in the world of God’s creation, and that His higher care for them shows the higher regard He has for man formed after the divine similitude. “If God so clothe the grass of the field, which today is and tomorrow is cast into the oven, shall He not much more clothe you, O ye of little faith?” [Matthew 6:30]. Man has not been forgotten of God. In the volume of His book the page given to man contains his whole history, even to the numbering of the hairs of his head.Letters and Manuscripts — Volume 6 (1889-1890)
Ms 25, 1890
6LtMs, Ms 25, 1890, par. 12
He inculcated the idea into the minds of His disciples that the amount of divine care given any object in nature is proportionate to the rank which that object occupies in the world of God’s creation, and that His higher care for them shows the higher regard He has for man formed after the divine similitude. “If God so clothe the grass of the field, which today is and tomorrow is cast into the oven, how much more shall he clothe you, O ye of little faith?” [Matthew 6:30.] Man has not been forgotten of God. In the volume of His book the page given to man contains his whole history, even to the numbering of the hairs of his head.Letters and Manuscripts — Volume 12 (1897)
Ms 141a, 1897
12LtMs, Ms 141a, 1897, par. 9
Brother Sharp was given a larger and pleasanter room in which to do his work, than he had when with the other firm, and he receives the same wages, £3.10 per week. When his wife heard this, she said that the words, “O ye of little faith,” had been in her mind all day. [Matthew 6:30.] We feel very thankful to our heavenly Father for this instance of how He is working for the honor of His name.Matthew 6:31
Lift Him Up
Recognizing God’s Ownership, October 17
LHU 304.6
Thus our business or calling is a part of God’s great plan, and, so long as it is conducted in accordance with His will, He Himself is responsible for the results. “Labourers together with God” (1 Corinthians 3:9), our part is faithful compliance with His directions. Thus there is no place for anxious care. Diligence, fidelity, care-taking, thrift, and discretion are called for. Every faculty is to be exercised to its highest capacity. But the dependence will be, not on the successful outcome of our efforts, but on the promise of God. The word that fed Israel in the desert, and sustained Elijah through the time of famine, has the same power today. “Be not therefore anxious, saying, What shall we eat? or, What shall we drink?” (Matthew 6:31, RV)....Our High Calling
First Things First, October 7
OHC 286.1
Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? Matthew 6:31.Matthew 6:31-33
Education
Chapter 15—Business Principles and Methods
Ed 138.2
Thus our business or calling is a part of God’s great plan, and, so long as it is conducted in accordance with His will, He Himself is responsible for the results. “Laborers together with God” (1 Corinthians 3:9), our part is faithful compliance with His directions. Thus there is no place for anxious care. Diligence, fidelity, caretaking, thrift, and discretion are called for. Every faculty is to be exercised to its highest capacity. But the dependence will be, not on the successful outcome of our efforts, but on the promise of God. The word that fed Israel in the desert, and sustained Elijah through the time of famine, has the same power today. “Be not therefore anxious (R.V.), saying, What shall we eat? or, What shall we drink? ... Seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you.” Matthew 6:31-33.Letters and Manuscripts — Volume 22 (1907)
Lt 50, 1907
22LtMs, Lt 50, 1907, par. 22
As you accept the counsel of God, it is your privilege to trust your temporal interests with Him who has said: “Take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you.” [Matthew 6:31-33.]EGW Writings — Ellen G. White. Ellen G. White Estate · all rights reserved
Matthew 6:22-23
Letters and Manuscripts — Volume 9 (1894)
Ms 17, 1894
9LtMs, Ms 17, 1894, par. 8
The servant of the living God sees to some purpose. The eyes are sanctified and the ears are sanctified, and those [who] will close their eyes and ears to evil will become changed. But if they will listen to those who will address them and try to lead their thoughts away from God and their eternal interests, then their whole senses are perverted by that which their eyes rest upon. Jesus says, “If thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness.” [Matthew 6:22, 23.]Letters and Manuscripts — Volume 16 (1901)
Lt 146, 1901
16LtMs, Lt 146, 1901, par. 3
“The light of the body is the eye; if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness.” [Matthew 6:22, 23.] My brother, will you take heed that the light that is in you be not darkness. God has told you by His servant that the light which you have cherished as light is darkness.