EGW WritingsMatthew 4

Ellen G. White · Page 2 of 3

Read Matthew 4 in the Bible

Matthew 4:4

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 22, 1890

6LtMs, Lt 22, 1890, par. 52

A special effort should be made to bring about reforms in regard to Sabbath observance. The workers in the sanitarium do not always do for themselves what is their privilege and duty. They feel so weary they become demoralized. This should not be. No soul can be rich in grace only as it shall abide in the presence of God. Better have poverty in temporal things and abide in Christ, and be nourished by His Word, which is spirit and life. “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” [Matthew 4:4.] The world may smile as we repeat this to them, but it is the Word of the Son of God. He says, “Whoso eateth my flesh (the Word that Christ speaks to us) ... hath eternal life: and I will raise him up at the last day.” [John 6:54.]

Education

Chapter 13—Mental and Spiritual Culture

Ed 126.5

The life thus imparted is in like manner sustained. “By every word that proceedeth out of the mouth of God” (Matthew 4:4) shall man live.

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 5, 1890

6LtMs, Lt 5, 1890, par. 12

Oh, the sin of selfishness is eating out the character, the pure principles of righteousness! The Christian may never fear to be resolutely honest. The world is under the control of a King whose cause must be respected. He who sees the end from the beginning can bring order out of confusion and will work for His own name’s glory. “I have seen the wicked in great power, and spreading himself like a green bay tree. Yet he passeth away, and lo, he was not: yea, I sought him, but he could not be found. Mark the perfect man, and behold the upright: for the end of that man is peace.” [Psalm 37:35-37.] Have we not seen this verified in our experience? “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” [Matthew 4:4.]

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 10, 1891

7LtMs, Lt 10, 1891, par. 8

When will people learn that the appetite is not to be indulged at the expense of health? When men and women are always ailing, I inquire, is there not a cause? We want to be right, to do right, and then be cheerful and happy, believing that the Lord will bless us every day while we fight the good fight of faith, overcoming appetite and passion in the oft repeated conflict, overcoming as Christ overcame by meeting the enemy with, “It is written.” [Matthew 4:4.]

Letters and Manuscripts — Volume 8 (1893)

Lt 20a, 1893

8LtMs, Lt 20a, 1893, par. 22

The wave of truth flowing from the infinitely wise God to His frail human agents is not subject to the will of man. God prescribes the terms, and specifies every condition upon which we may receive His gifts. With the one party there is infinite power, wisdom, mercy, and goodness; with the other party is weakness, and ignorance, and helplessness and sin. Even the faculties and resources of men, which God will accept in co-operation with the divine, are ours only in trust. In the great condescension of God to admit human finite beings as co-laborers in the saving of the world, He makes it a condition that the human agent shall receive counsel from God, diligently obeying “every word that proceedeth out of the mouth of God.” [Matthew 4:4.] And our success in the religious life will be according to the integrity and thoroughness with which these conditions are fulfilled.

Letters and Manuscripts — Volume 8 (1893)

Lt 21, 1893

8LtMs, Lt 21, 1893, par. 7

The Lord will be with Seventh-day Adventists just as long as they are with the Lord; but when they separate from the Lord, and walk in sparks of their own kindling, then they shall lie down in sorrow, but those who truly believe the truth will feel its influence and power. “He that is of God heareth God’s words.” [Verse 47.] But those who lean to the world, loving its pleasures, following its customs, drinking in of its spirit, are walking away from God into false and forbidden paths. But those who yield all to God, are wholly of Him, will be free men and women in Christ Jesus. Christ said, “He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken shall judge him at the last day.” [John 12:48.] “It is written, man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” [Matthew 4:4.]

Letters and Manuscripts — Volume 10 (1895)

Lt 2, 1895

10LtMs, Lt 2, 1895, par. 35

Men will present arguments against the truth that will be inspired by Satan for the purpose of leading the advocates of truth into side issues, and to carry the minds of his hearers into the same channels. Satan’s subtility often accomplishes this, and thus confuses and harasses those who are seeking after truth. The advocates of truth should not permit themselves to be led hither and thither after vain objections, but they should lift up the standard of truth, and from the Book of Inspiration crowd in the words of God. Let every soul meet the temptations of Satan in the same manner in which Christ met them when in conflict with the enemy in the wilderness. He said to the tempter, “It is written, man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” [Matthew 4:4.]

Letters and Manuscripts — Volume 10 (1895)

Ms 48, 1895

10LtMs, Ms 48, 1895, par. 2

When tempted by Satan to alleviate His hunger by turning stones into bread, Christ met the temptation with the words, “It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” [Matthew 4:4.] On one occasion Christ told His disciples, and the multitude that thronged Him, that they did not follow Him because of the miracles He did, but because they did eat of the loaves and were filled. He said to [them], “Labor not for the meat which perisheth, (be not over anxious for temporal food,) but for the meat which endureth unto everlasting life, which the Son of man shall give to you; for him hath God the Father sealed. ... Verily, verily I say unto you, Moses gave you not that bread from heaven, but my father giveth you the true bread of heaven. For the bread of God is he which cometh down from heaven, and giveth life unto the world. Then said they unto him, Lord, evermore give us this bread.” [John 6:26, 27, 32-34.]

Lift Him Up

Jesus Sowed the Seed of the Living Word, April 4

LHU 108.1

It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. Matthew 4:4.

Letters and Manuscripts — Volume 10 (1895)

Ms 11a, 1895

10LtMs, Ms 11a, 1895, par. 20

Men will present arguments against the truth that will be inspired by Satan for the purpose of leading the advocates of truth into side issues, and to carry the minds of his hearers into the same channels. Satan’s subtlety often accomplishes this, and thus confuses and harasses those who are seeking after truth. The advocates of truth should not permit themselves to be led hither and thither after vain objections, but they should lift up the standard of truth, and from the Book of Inspiration crowd in the words of God. Let every soul meet the temptations of Satan in the same manner in which Christ met them when in conflict with the enemy in the wilderness. He said to the tempter, “It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” [Matthew 4:4.]

Letters and Manuscripts — Volume 13 (1898)

Ms 194, 1898

13LtMs, Ms 194, 1898, par. 15

Here the test and trial come: “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.” 1 John 2:15. “Man shall not live by bread alone, but by every word that proceedeth from the mouth of God.” Matthew 4:4. The world does not care to take heed to this, although the words proceeding from the mouth of God are eternal wisdom.

Letters and Manuscripts — Volume 13 (1898)

Lt 104, 1898

13LtMs, Lt 104, 1898, par. 14

We must daily consecrate ourselves soul, body, and spirit to God. Our light must shine in faith till the Lord comes. We must now lay hold of Christ’s righteousness. We must have a new conversion every day, that we may be vessels unto honor. The holy oil will be placed in vessels prepared for it. We must do our very best to practice the truth. Receive with meekness the engrafted Word. Study it with earnest prayer, and you will know day by day what it means to be sanctified through the truth. “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.” [2 Timothy 3:16.] Let us live “by every word that proceedeth out of the mouth of God.” [Matthew 4:4.]

Letters and Manuscripts — Volume 13 (1898)

Ms 34, 1898

13LtMs, Ms 34, 1898, par. 16

The Lord would have every one who truly believes in Christ as his personal Saviour search the Scriptures perseveringly. He is to keep a sound mind in a sound body by correct habits of industry, combining physical exercise with mental taxation. His efforts are to be stimulated by earnest prayer. The vigorous mind is to be kept free from all chaff of “They say.” The student is to come directly to a “Thus saith the Lord.” “It is written, Man shall not live by bread alone, but by every word that proceedeth from the mouth of God.” [Matthew 4:4.]

Letters and Manuscripts — Volume 13 (1898)

Ms 182, 1898

13LtMs, Ms 182, 1898, par. 44

I am thankful to my heavenly Father for the rest I have had during the night. It is my privilege to have peace and rest in spirit. The grace of Christ is promised to all them that receive Him and believe in Him as their personal Saviour. This we must all do, else we will not have wisdom to resist the temptations of Satan. We may look to the living Fountain, but we must know for ourselves what it means to us to drink of the waters of life, and to eat of the flesh of the Son of God—which is to accept the Word by living faith. The drinking of His blood is the appropriating of the Word that it shall be digested and shall circulate through our whole system. As the blood circulates through the body, so the drinking the blood of the Son of God—in meditating on the Word and practicing every principle the Lord has given us in His lessons—brings it as a vital current into our hearts. Then, when Satan tempts the human agent upon the point of appetite, as he did our Redeemer, we may say, “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” Matthew 4:4.

Letters and Manuscripts — Volume 13 (1898)

Ms 97, 1898

13LtMs, Ms 97, 1898, par. 3

In this work, God’s Word will be found a profitable guide. Poverty may bind about the work, because we abide by God’s simple truth, but there must be a firm adherence to the truth still. You may have to drop men, but not one thread of truth must be conceded. Said the great Teacher, “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” [Matthew 4:4.] Truth, eternal truth, is to be lived in the daily life. The maxims that the Author of our salvation has given must be strictly adhered to. The living principles are as the leaves of the tree of life, for the healing of human woes.

Letters and Manuscripts — Volume 16 (1901)

Lt 140, 1901

16LtMs, Lt 140, 1901, par. 13

The Lord calls upon those engaged in the sacred work of publishing the truth to give evidence that they have been purified by His grace. As the disciples of Christ reveal His character, they show forth His miraculous power, bearing a convincing testimony to the truth of His Word. Their lives reveal the fruit of the Spirit. Christ declared that the Holy Spirit would bear witness of Him, and that His people also should bear witness. The testimony borne by the Holy Spirit through the sanctified lives of those who love and live the gospel is a living commentary on the words, “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” [Matthew 4:4.]

Letters and Manuscripts — Volume 17 (1902)

Ms 169, 1902

17LtMs, Ms 169, 1902, par. 64

Unless we stand on the elevated platform of eternal truth, we shall be swept away by the tide of delusive error that is sweeping over the world. Satan is coming down with great power to work miracles, and unless we are abiding in Christ, we shall be deceived. God’s people are not the only ones who will have miracle-working power in the last days. Satan and his agencies will work “with all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish.” [2 Thessalonians 2:9, 10.] It is not miracle-working power by which our faith is substantiated. We must rely upon the power of God. We must stand upon His platform of eternal truth. His Word, the Bible, is the foundation of our faith. Unless we plant our feet upon this foundation, unless we substantiate our faith “by every word that proceedeth out of the mouth of God” [Matthew 4:4], we shall be deceived by Satan when he comes in glory, claiming to be Christ.

Letters and Manuscripts — Volume 19 (1904)

Ms 30, 1904

19LtMs, Ms 30, 1904, par. 23

Sometimes Satan clothes his presentations with flattery, speaking soft and pleasing words. At other times he is “as a roaring lion, seeking whom he may destroy.” [1 Peter 5:8.] We must not remain in ignorance of his devices, if we desire successfully to resist him. We may not know the weak points of our character, but Satan knows them. Through prayer and searching of the Scriptures, we may detect his wiles. We must watch carefully and be fortified with, “It is written.” “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” [Matthew 4:4.]

Manuscript Releases, vol. 13 [Nos. 1000-1080]

MR No. 1001—The Necessity of a Close Walk with God

13MR 6.3

In this work, God’s Word will be found a profitable guide. Poverty may bind about the work, because we abide by God’s simple truth, but there must be a firm adherence to the truth still. You may have to drop men, but not one thread of truth must be conceded. Said the great Teacher, “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God” [Matthew 4:4]. Truth, eternal truth, is to be lived in the daily life. The maxims that the Author of our salvation has given must be strictly adhered to. The living principles are as the leaves of the tree of life, for the healing of human woes.

Letters and Manuscripts — Volume 21 (1906)

Ms 97, 1906

21LtMs, Ms 97, 1906, par. 63

Do not spend time in controversy with those who bring up objections; for the enemy will suggest to other minds enough to occupy your time in combatting them. Your strength is to keep to the affirmative. When the devil met Christ in the wilderness, Christ did not enter into controversy with him. Satan tempted Him to perform a miracle to create bread. Had Christ done this, He would have given the enemy a decided advantage; for Satan might have given a similar evidence of his own power. But what did Christ say, “It is written,” “It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” [Matthew 4:4.]

Manuscript Releases, vol. 20 [Nos. 1420-1500]

MR No. 1498—State of the Work in Ohio; General Conference to Establish and Control Medical Institutions; Physicians to Be Models of Morality

20MR 389.4

A special effort should be made to bring about reforms in regard to Sabbath observance. The workers in the sanitarium do not always do for themselves what is their privilege and duty. They feel so weary they become demoralized. This should not be. No soul can be rich in grace unless it shall abide in the presence of God. Better have poverty in temporal things, and abide in Christ, and be nourished by His Word, which is spirit and life. “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God” [Matthew 4:4]. The world may smile as we repeat this to them, but it is the word of the Son of God. He says, “Whoso eateth my flesh (the Word that Christ speaks to us) ... hath eternal life; and I will raise him up at the last day” [John 6:54].

Matthew 4:4-7

Letters and Manuscripts — Volume 14 (1899)

Ms 16, 1899

14LtMs, Ms 16, 1899, par. 25

Christ did not touch the water in the jars. He simply looked upon it, and once became like wine fresh from the cluster. Only a few days before Christ had refused to work a miracle to satisfy His hunger. He was weak and emaciated, for He had been without food for forty days and forty nights; but He would not command the stones to become bread to satisfy His appetite. To the temptation of the enemy He answered, “It is written, Man shall not live by bread alone, but by every world that proceedeth out of the mouth of God.” [Matthew 4:4.] Neither would He accept a challenge to imperil His life by casting Himself down from the pinnacle of the temple to prove that He was the Son of God. In answer to the challenge He said, “It is written, Thou shalt not tempt the Lord thy God.” [Verse 7.] But on the occasion of the wedding feast Christ desired to show that marriage is not forbidden by God.

Manuscript Releases, vol. 10 [Nos. 771-850]

MR No. 814—Marriage and the Christian Home

10MR 201.5

Christ did not touch the water in the jars. He simply looked upon it, and it at once became like wine fresh from the cluster. Only a few days before, Christ had refused to work a miracle to satisfy His hunger. He was weak and emaciated, for He had been without food for forty days and forty nights, but He would not command the stones to become bread to satisfy His appetite. To the temptation of the enemy, He answered, “It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God” (Matthew 4:4). Neither would He accept a challenge to imperil His life by casting Himself down from the pinnacle of the Temple to prove that He was the Son of God. In answer to the challenge, He said, “It is written again, Thou shalt not tempt the Lord thy God” (verse 7). But on the occasion of the wedding feast, Christ desired to show that marriage is not forbidden by God.

Letters and Manuscripts — Volume 23 (1908)

Ms 92, 1908

23LtMs, Ms 92, 1908, par. 26

What did Christ answer? “It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God”—always on the affirmative, showing the power of His grace in humanity. [Matthew 4:4.] As He revealed that power in His humanity, so we are to reveal it in our humanity, and thus make effectual His death for us. We are to see, in the lessons of Christ, how we can fulfil the Word.

23LtMs, Ms 92, 1908, par. 27

In one of his temptations, Satan took Christ and set Him on a pinnacle of the temple, and said, “Cast Thyself down: for it is written, He shall give His angels charge concerning Thee: and in their hands they shall bear Thee up, lest at any time Thou dash Thy foot against a stone.” [Verse 6.]

23LtMs, Ms 92, 1908, par. 28

Then what did Jesus answer?—“It is written, Thou shalt not tempt the Lord thy God.” [Verse 7.]

Matthew 4:4-10

This Day With God

Watch Your Words, September 13

TDG 265.1

It is written.... It is written again.... For it is written. Matthew 4:4-10.

TDG 265.5

In meeting the enemy in the wilderness, Christ’s response to his wicked insinuations was, “It is written.” When Satan presumed to claim the ownership of the whole world, and asked Christ to worship him as God, He who with a word might have called to His assistance legions of angels, merely said, “Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve” (Matthew 4:10). The intensity of this conflict we but partly understand. It seemed as though the Saviour would die on the field of battle, but He withstood the wily foe. His words so carefully chosen, were as sharp as a two-edged sword. Satan was thoroughly repulsed. He realized that the Prince of Life could not be deceived by any sophistry.

Selected Messages Book 1

Chapter 35—“Tempted in All Points Like as We Are”

1SM 255.1

It was on this point that Satan thought to overthrow Christ. He thought that in His humanity He could be easily overcome. “The devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; and saith unto him, All these things will I give thee, if thou wilt fall down and worship me” (Matthew 4:8, 9). But Christ was unmoved. He felt the strength of this temptation; but He met it in our behalf, and conquered. And He used only the weapons justifiable for human beings to use—the word of Him who is mighty in counsel—“It is written” (Matthew 4:4, 10).

Selected Messages Book 2

Chapter 13—Should Christians Be Members of Secret Societies?

2SM 124.4

While there may be in these societies much that appears to be good, there is, mingled with this, very much that makes the good of no effect, and renders these associations detrimental to the interests of the soul. We have another life than that which is sustained by temporal food. “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God” (Matthew 4:4). “Except ye eat the flesh of the Son of man and drink his blood, ye have no life in you” (John 6:53). Jesus said, “Whoso eateth my flesh, and drinketh my blood, hath eternal life” (John 6:54). Our bodies are built up from what we eat and drink. And as in the natural, so in the spiritual economy; it is that which our minds dwell upon which sustains the spiritual nature. Our Saviour said, “It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life” (John 6:63). Spiritual life must be sustained by communion with Christ through His Word. The mind must dwell upon it, the heart must be filled with it. The Word of God laid up in the heart and sacredly cherished and obeyed, through the power of the grace of Christ can make man right, and keep him right; but every human influence, every earthly invention, is powerless to give strength and wisdom to man. It cannot restrain passion, or correct deformity of character. Unless the truth of God controls the heart, the conscience will be warped. But in these worldly societies the mind is turned away from the Word of God. Men are not led to make it the study and the guide of life.

2SM 137.2

All who are striving for the crown of everlasting life will be tempted as was their Master before them. He was proffered the kingdoms of the world if He would pay homage to Satan. Had Christ yielded to this temptation, the world would have passed forever under the sway of the wicked one. But, thank God, His divinity shone through humanity. He did that which every human being may do in the name and strength of Jesus. He said, “Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve” (Matthew 4:10). If this is the way you meet temptation, Satan will leave you, as he left Christ, and angels will minister unto you, as they ministered unto Him.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 43, 1892

7LtMs, Lt 43, 1892, par. 2

In all our afflictions, Jesus was afflicted. The Captain of our salvation was made perfect through suffering. In this life we shall be proved whether we bear the test of God. When Satan’s temptations come, we shall have a trial. Shall we be overcome by the bewitching power of Satan or shall we overcome Satan’s temptations as Christ overcame them? Shall we have the mind stored with the heavenly treasures of truth, that we may be enabled to meet the adversary of souls with “It is written” as did Christ [Matthew 4:4, 7, 10], and not with any of our impetuous speeches? Satan understands more of what “is written” than many a professed Christian, for he is a diligent student of the Scriptures; and his work is to pervert the truth of God, to lead men to disobedience and to neglect the searching of God’s Word.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 57, 1892

7LtMs, Lt 57, 1892, par. 12

Satan ventured to come to Christ and tempt Him and present before Him the kingdoms of the world and the glory of them if He would acknowledge his supremacy. But He resisted the devil with “It is written.” [Matthew 4:4, 7, 10.] Can we be surprised that Satan will present before human minds glowing expectations that will seduce them into ambitious projects, one succeeding another, if he can dishearten and discourage me thereby? My son, the whole of this matter I have presented to you, but you have not taken heed to counsel or advice. Should another occupy the position in these things that you have done, how quickly would words of condemnation fall from your lips! Is it possible you do not discern how much burden and distress and perplexity your course has caused me?

Letters and Manuscripts — Volume 9 (1894)

Ms 53, 1894

9LtMs, Ms 53, 1894, par. 12

While there may be in these societies much that appears to be good, there is, mingled with this, very much that makes the good of no effect, and renders these associations detrimental to the interests of the soul. We have another life than that which is sustained by temporal food. “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” [Matthew 4:4.] “Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.” Jesus said, “Whoso eateth my flesh, and drinketh my blood, hath eternal life.” [John 6:53, 54.] Our bodies are built up from what we eat and drink. And as in the natural, so in the spiritual economy, it is that which our minds dwell upon which sustains the spiritual nature.

9LtMs, Ms 53, 1894, par. 49

All who are striving for the crown of everlasting life will be tempted as was their Master before them. He was proffered the kingdoms of the world if He would pay homage to Satan. Had Christ yielded to this temptation, the world would have passed forever under the sway of the wicked one. But thank God, His divinity shone through humanity. He did what every human being may do in the name and strength of Jesus. He said, “Get thee hence, Satan; for it is written, thou shalt worship the Lord thy God, and him only shalt thou serve.” [Matthew 4:10.] If this is the way you meet temptation, Satan will leave you as he left Christ, and angels will minister unto you as they ministered unto Him.

Letters and Manuscripts — Volume 23 (1908)

Lt 330, 1908

23LtMs, Lt 330, 1908, par. 27

Consider how Christ met the temptations of the enemy. “It is written,” He said. [Matthew 4:4, 7, 10.] It is not wise to endeavor to answer the erroneous theories presented by those who have departed from the faith. We are to keep to the affirmative and engage in no controversy with these men. Harsh words will accomplish no good. It is not our duty to engage in controversy with men such as were Stevenson and Hall, and others who might be named.

Selected Messages Book 1

Chapter 10—Good Angels More Powerful Than Evil Angels

1SM 94.2

Angels came and ministered to our Lord in the wilderness of temptation. Heavenly angels were with Him during all the period in which He was exposed to the assaults of satanic agencies. These assaults were more severe than man has ever passed through. Everything was at stake in behalf of the human family. In this conflict Christ did not frame His words even. He depended upon “It is written” (Matthew 4:4). In this conflict the humanity of Christ was taxed as none of us will ever know. The Prince of life and the prince of darkness met in terrible conflict, but Satan was unable to gain the least advantage in word or in action. These were real temptations, no pretense. Christ “suffered being tempted” (Hebrews 2:18). Angels of heaven were on the scene on that occasion, and kept the standard uplifted, that Satan should not exceed his bounds and overpower the human nature of Christ.

1SM 95.1

In the last temptation Satan presented to Christ the prospect of gaining the whole world with all its glory if He would only worship him who claimed to be sent of God. Christ must then issue His command. He must then exercise authority above all satanic agencies. Divinity flashed through humanity, and Satan was peremptorily repulsed. “Get thee hence, Satan,” Christ said, “for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve” (Matthew 4:10).

Matthew 4:4-11

Letters and Manuscripts — Volume 15 (1900)

Lt 7, 1900

15LtMs, Lt 7, 1900, par. 15

But the One Satan was trying to overcome was the Lord of heaven, and all the efforts of the tempter were without avail. As Satan saw that he could not obtain the victory, he was aroused to malignant hatred. Though Jesus was physically weak from His long fast, He would not yield one inch to the wily foe. His will was anchored in the will of His Father. “It is written,” came from His pale and quivering lips, as Satan told Him to turn the stones into bread, “man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” [Matthew 4:4.]

15LtMs, Lt 7, 1900, par. 19

“Then the devil leaveth him, and behold, angels came and ministered unto him.” [Matthew 4:11.] The angels had been watching the contest, but they could do nothing to relieve the Saviour till the last temptation had been resisted.

Matthew 4:5-6

Sermons and Talks, vol. 2

Manuscript 1, 1890

2SAT 59.3

Now suppose that when the devil came to Christ and said, “Cast thyself down from the pinnacle of the temple” [Matthew 4:5, 6], that He had done it. That would have been presumption. It would not have been giving God the glory, that according to the suggestion of the wily foe He should cast Himself down from the temple. No; that would not have been fulfilling His mission at all.

Matthew 4:5-10

Letters and Manuscripts — Volume 8 (1893)

Ms 27, 1893

8LtMs, Ms 27, 1893, par. 9

“And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness, being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended he afterward hungered. And the devil said unto him, If thou be the Son of God, command this stone that it be made bread. And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.” [Luke 4:1-4.] Here was the Son of the infinite God, and Satan came as an angel of light to him. Here he tempted him on the point of appetite. Christ was hungry and in need of food, and why did he not work this miracle? It was not in God’s plan, for Christ was to work no miracle on His own account. What was His position? He was passing over the ground where Adam fell. Adam had everything that his wants required. But fierce hunger was upon Christ, and what He wanted was food. The devil was foiled in this temptation. “Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, and saith unto him, if thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.” [Matthew 4:5, 6.] What did he leave out the other part for, which says, “to keep thee in all thy ways”? [Psalm 91:11.] While Christ was in the ways of God, no harm could come to Him. Jesus said of Satan, “He found nothing in me.” [John 14:30.] This temptation of Satan to Christ was a dare. Satan said, “If” thou be the Son of God. What would have been gained if Christ did as Satan asked him to do? Nothing. Christ meets him with “It is written.” Satan saw he could [do] nothing there.

8LtMs, Ms 27, 1893, par. 10

Now he tempts Him on another point. He has all the world pass before Him in its grandeur, and Satan just wants Christ to bow down before him. Satan had such power over the human family. “Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; and saith unto him, All these things will I give thee, If thou wilt fall down and worship me.” [Matthew 4:8, 9.] Divinity flashed through humanity, and Christ said, “Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.” [Verse 10.]

Letters and Manuscripts — Volume 8 (1893)

Ms 9, 1893

8LtMs, Ms 9, 1893, par. 28

Satan, finding himself baffled on one point, tempts Christ on another point. “Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, and saith unto him, If thou be the Son of God, cast thyself down: for it is written he shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.” [Matthew 4:5, 6.] The devil had put him there, and Christ would not throw Himself down.

8LtMs, Ms 9, 1893, par. 29

Christ never asked God to work a miracle in his own behalf. “Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.” [Verse 7.]

8LtMs, Ms 9, 1893, par. 30

Then Satan’s last masterly effort was to be made. “Again, the devil taketh him up into an exceeding high mountain, and showeth him all the kingdoms of this world, and the glory of them; and saith unto him, All these things will I give thee, if thou wilt fall down and worship me. Then saith Jesus unto him, Get thee hence Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.” [Verses 8-10.] Christ would not serve the devil. Why Satan fled from His presence. Divinity flashed through humanity, and Satan could not stand in the presence of Christ.

Letters and Manuscripts — Volume 8 (1893)

Ms 14, 1893

8LtMs, Ms 14, 1893, par. 5

“Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, and saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.” [Matthew 4:5, 6.] That would have been presumption for Christ to have cast himself down. How few can stand a dare. We see this acted out in children. They fail to understand the temptation. They will venture their ambition. They want to receive honor. Satan dares them that he may have full control of mind and body. But Christ said, “It is written again, Thou shalt not tempt the Lord thy God.” [Verse 7.]

8LtMs, Ms 14, 1893, par. 8

Then the devil takes Christ to an exceeding high mountain and passes the kingdoms of this world in a panoramic view before Him, and says, “All these things will I give thee, if thou wilt fall down and worship me.” Divinity flashed through humanity, and Christ said, “Thou shalt worship the Lord thy God, and him only shalt thou serve.” [Matthew 4:9, 10.] Our duty is to live by every word that proceedeth from the mouth of God. We ought to be gaining the choicest experiences continually.

Matthew 4:5-11

The Desire of Ages

Chapter 13—The Victory

DA 124.1

“Then the devil taketh Him up into the holy city, and setteth Him on a pinnacle of the temple, and saith unto Him, If Thou be the Son of God, cast Thyself down: for it is written,—

DA 124.2

“He shall give His angels charge concerning Thee:
And in their hands they shall bear Thee up,
Lest at any time Thou dash Thy foot against a stone.”

DA 124.3

Satan now supposes that he has met Jesus on His own ground. The wily foe himself presents words that proceeded from the mouth of God. He still appears as an angel of light, and he makes it evident that he is acquainted with the Scriptures, and understands the import of what is written. As Jesus before used the word of God to sustain His faith, the tempter now uses it to countenance his deception. He claims that he has been only testing the fidelity of Jesus, and he now commends His steadfastness. As the Saviour has manifested trust in God, Satan urges Him to give still another evidence of His faith.

DA 124.4

But again the temptation is prefaced with the insinuation of distrust, “If Thou be the Son of God.” Christ was tempted to answer the “if;” but He refrained from the slightest acceptance of the doubt. He would not imperil His life in order to give evidence to Satan.

DA 125.1

The tempter thought to take advantage of Christ’s humanity, and urge Him to presumption. But while Satan can solicit, he cannot compel to sin. He said to Jesus, “Cast Thyself down,” knowing that he could not cast Him down; for God would interpose to deliver Him. Nor could Satan force Jesus to cast Himself down. Unless Christ should consent to temptation, He could not be overcome. Not all the power of earth or hell could force Him in the slightest degree to depart from the will of His Father.

DA 125.2

The tempter can never compel us to do evil. He cannot control minds unless they are yielded to his control. The will must consent, faith must let go its hold upon Christ, before Satan can exercise his power upon us. But every sinful desire we cherish affords him a foothold. Every point in which we fail of meeting the divine standard is an open door by which he can enter to tempt and destroy us. And every failure or defeat on our part gives occasion for him to reproach Christ.

DA 125.3

When Satan quoted the promise, “He shall give His angels charge over Thee,” he omitted the words, “to keep Thee in all Thy ways;” that is, in all the ways of God’s choosing. Jesus refused to go outside the path of obedience. While manifesting perfect trust in His Father, He would not place Himself, unbidden, in a position that would necessitate the interposition of His Father to save Him from death. He would not force Providence to come to His rescue, and thus fail of giving man an example of trust and submission.

DA 125.4

Jesus declared to Satan, “It is written again, Thou shalt not tempt the Lord thy God.” These words were spoken by Moses to the children of Israel when they thirsted in the desert, and demanded that Moses should give them water, exclaiming, “Is the Lord among us, or not?” Exodus 17:7. God had wrought marvelously for them; yet in trouble they doubted Him, and demanded evidence that He was with them. In their unbelief they sought to put Him to the test. And Satan was urging Christ to do the same thing. God had already testified that Jesus was His Son; and now to ask for proof that He was the Son of God would be putting God’s word to the test,—tempting Him. And the same would be true of asking for that which God had not promised. It would manifest distrust, and be really proving, or tempting, Him. We should not present our petitions to God to prove whether He will fulfill His word, but because He will fulfill it; not to prove that He loves us, but because He loves us. “Without faith it is impossible to please Him: for he that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him.” Hebrews 11:6.

DA 126.1

But faith is in no sense allied to presumption. Only he who has true faith is secure against presumption. For presumption is Satan’s counterfeit of faith. Faith claims God’s promises, and brings forth fruit in obedience. Presumption also claims the promises, but uses them as Satan did, to excuse transgression. Faith would have led our first parents to trust the love of God, and to obey His commands. Presumption led them to transgress His law, believing that His great love would save them from the consequence of their sin. It is not faith that claims the favor of Heaven without complying with the conditions on which mercy is to be granted. Genuine faith has its foundation in the promises and provisions of the Scriptures.

DA 126.2

Often when Satan has failed of exciting distrust, he succeeds in leading us to presumption. If he can cause us to place ourselves unnecessarily in the way of temptation, he knows that the victory is his. God will preserve all who walk in the path of obedience; but to depart from it is to venture on Satan’s ground. There we are sure to fall. The Saviour has bidden us, “Watch ye and pray, lest ye enter into temptation.” Mark 14:38. Meditation and prayer would keep us from rushing unbidden into the way of danger, and thus we should be saved from many a defeat.

DA 126.3

Yet we should not lose courage when assailed by temptation. Often when placed in a trying situation we doubt that the Spirit of God has been leading us. But it was the Spirit’s leading that brought Jesus into the wilderness to be tempted by Satan. When God brings us into trial, He has a purpose to accomplish for our good. Jesus did not presume on God’s promises by going unbidden into temptation, neither did He give up to despondency when temptation came upon Him. Nor should we. “God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.” He says, “Offer unto God thanksgiving; and pay thy vows unto the Most High: and call upon Me in the day of trouble: I will deliver thee, and thou shalt glorify Me.” 1 Corinthians 10:13; Psalm 50:14, 15.

DA 129.1

Jesus was victor in the second temptation, and now Satan manifests himself in his true character. But he does not appear as a hideous monster, with cloven feet and bat’s wings. He is a mighty angel, though fallen. He avows himself the leader of rebellion and the god of this world.

DA 129.2

Placing Jesus upon a high mountain, Satan caused the kingdoms of the world, in all their glory, to pass in panoramic view before Him. The sunlight lay on templed cities, marble palaces, fertile fields, and fruit-laden vineyards. The traces of evil were hidden. The eyes of Jesus, so lately greeted by gloom and desolation, now gazed upon a scene of unsurpassed loveliness and prosperity. Then the tempter’s voice was heard: “All this power will I give Thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it. If Thou therefore wilt worship me, all shall be Thine.”

DA 129.3

Christ’s mission could be fulfilled only through suffering. Before Him was a life of sorrow, hardship, and conflict, and an ignominious death. He must bear the sins of the whole world. He must endure separation from His Father’s love. Now the tempter offered to yield up the power he had usurped. Christ might deliver Himself from the dreadful future by acknowledging the supremacy of Satan. But to do this was to yield the victory in the great controversy. It was in seeking to exalt himself above the Son of God that Satan had sinned in heaven. Should he prevail now, it would be the triumph of rebellion.

DA 129.4

When Satan declared to Christ, The kingdom and glory of the world are delivered unto me, and to whomsoever I will I give it, he stated what was true only in part, and he declared it to serve his own purpose of deception. Satan’s dominion was that wrested from Adam, but Adam was the vicegerent of the Creator. His was not an independent rule. The earth is God’s, and He has committed all things to His Son. Adam was to reign subject to Christ. When Adam betrayed his sovereignty into Satan’s hands, Christ still remained the rightful King. Thus the Lord had said to King Nebuchadnezzar, “The Most High ruleth in the kingdom of men, and giveth it to whomsoever He will.” Daniel 4:17. Satan can exercise his usurped authority only as God permits.

DA 130.1

When the tempter offered to Christ the kingdom and glory of the world, he was proposing that Christ should yield up the real kingship of the world, and hold dominion subject to Satan. This was the same dominion upon which the hopes of the Jews were set. They desired the kingdom of this world. If Christ had consented to offer them such a kingdom, they would gladly have received Him. But the curse of sin, with all its woe, rested upon it. Christ declared to the tempter, “Get thee behind Me, Satan: for it is written, Thou shalt worship the Lord thy God, and Him only shalt thou serve.”

DA 130.2

By the one who had revolted in heaven the kingdoms of this world were offered Christ, to buy His homage to the principles of evil; but He would not be bought; He had come to establish a kingdom of righteousness, and He would not abandon His purpose. With the same temptation Satan approaches men, and here he has better success than with Christ. To men he offers the kingdom of this world on condition that they will acknowledge his supremacy. He requires that they sacrifice integrity, disregard conscience, indulge selfishness. Christ bids them seek first the kingdom of God, and His righteousness; but Satan walks by their side and says: Whatever may be true in regard to life eternal, in order to make a success in this world you must serve me. I hold your welfare in my hands. I can give you riches, pleasures, honor, and happiness. Hearken to my counsel. Do not allow yourselves to be carried away with whimsical notions of honesty or self-sacrifice. I will prepare the way before you. Thus multitudes are deceived. They consent to live for the service of self, and Satan is satisfied. While he allures them with the hope of worldly dominion, he gains dominion over the soul. But he offers that which is not his to bestow, and which is soon to be wrested from him. In return he beguiles them of their title to the inheritance of the sons of God.

DA 130.3

Satan had questioned whether Jesus was the Son of God. In his summary dismissal he had proof that he could not gainsay. Divinity flashed through suffering humanity. Satan had no power to resist the command. Writhing with humiliation and rage, he was forced to withdraw from the presence of the world’s Redeemer. Christ’s victory was as complete as had been the failure of Adam.

DA 130.4

So we may resist temptation, and force Satan to depart from us. Jesus gained the victory through submission and faith in God, and by the apostle He says to us, “Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw nigh to God, and He will draw nigh to you.” James 4:7, 8. We cannot save ourselves from the tempter’s power; he has conquered humanity, and when we try to stand in our own strength, we shall become a prey to his devices; but “the name of the Lord is a strong tower: the righteous runneth into it, and is safe.” Proverbs 18:10. Satan trembles and flees before the weakest soul who finds refuge in that mighty name.

DA 131.1

After the foe had departed, Jesus fell exhausted to the earth, with the pallor of death upon His face. The angels of heaven had watched the conflict, beholding their loved Commander as He passed through inexpressible suffering to make a way of escape for us. He had endured the test, greater than we shall ever be called to endure. The angels now ministered to the Son of God as He lay like one dying. He was strengthened with food, comforted with the message of His Father’s love and the assurance that all heaven triumphed in His victory. Warming to life again, His great heart goes out in sympathy for man, and He goes forth to complete the work He has begun; to rest not until the foe is vanquished, and our fallen race redeemed.

DA 131.2

Never can the cost of our redemption be realized until the redeemed shall stand with the Redeemer before the throne of God. Then as the glories of the eternal home burst upon our enraptured senses we shall remember that Jesus left all this for us, that He not only became an exile from the heavenly courts, but for us took the risk of failure and eternal loss. Then we shall cast our crowns at His feet, and raise the song, “Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing.” Revelation 5:12.

From Heaven With Love

Chapter 13—The Victory

HLv 76.1

“Then the devil taketh Him up into the holy city, and setteth Him on a pinnacle of the temple, and saith unto Him, If Thou be the Son of God, cast Thyself down: for it is written,

He shall give His angels charge concerning Thee:
And in their hands they shall bear Thee up,
Lest at any time Thou dash Thy foot against
a stone.”

HLv 76.2

Satan still appeared as an angel of light, and he made it evident that he was acquainted with the Scriptures. As Jesus used the Word to sustain His faith, the tempter now used it to countenance his deception. Satan urged the Saviour to give still another evidence of His faith.

HLv 76.3

But again the temptation was prefaced with the insinuation of distrust: “If Thou be the Son of God.” Christ was tempted to answer the “if,” but He refrained from the slightest acceptance of the doubt.

HLv 76.4

The tempter thought to take advantage of Christ’s humanity, and urge Him to presumption. But while Satan can solicit, he cannot compel to sin. He said, “Cast Thyself down,” knowing that he could not cast Him down. Nor could Satan force Jesus to cast Himself down. Unless Christ should consent to temptation, He could not be overcome.

HLv 76.5

The tempter can never compel us to do evil. The will must consent, faith must let go its hold on Christ, before Satan can exercise his power on us. But every sinful desire we cherish is an open door by which he can enter to tempt and destroy us. And every failure on our part gives occasion for him to reproach Christ.

HLv 77.1

When Satan quoted the promise, “He shall give His angels charge over Thee,” he omitted the words, “to keep Thee in all Thy ways”; that is, in all the ways of God’s choosing. Jesus refused to go outside the path of obedience. He would not force Providence to come to His rescue, and thus fail of giving man an example of trust and submission.

HLv 77.2

Jesus declared to Satan, “It is written again, Thou shall not tempt the Lord thy God.” God had already testified that Jesus was His Son; now to ask for proof would be putting God’s word to the test—tempting Him. We should not present our petitions to God to prove whether He will fulfill His word, but because He will fulfill it; not to prove that He loves us, but because He loves us. See Hebrews 11:6. Presumption is Satan’s counterfeit of faith. Faith claims God’s promises and brings forth fruit in obedience. Presumption also claims the promises, but uses them to excuse transgression. Faith would have led our first parents to trust the love of God and obey His commands. Presumption led them to transgress His law, believing that His great love would save them from the consequence of their sin. It is not faith that claims the favor of Heaven without complying with the conditions on which mercy is to be granted.

HLv 77.3

If Satan can cause us to place ourselves unnecessarily in the way of temptation, he knows that victory is his. God will preserve all who walk in the path of obedience; but to depart from it is to venture on Satan’s ground. The Saviour has bidden us, “Watch ye and pray, lest ye enter into temptation.” Mark 14:38.

HLv 77.4

Often when placed in a trying situation we doubt that the Spirit of God has led us. But it was the Spirit’s leading that brought Jesus into the wilderness. When God brings us into trial, He has a purpose to accomplish for our good. Jesus did not presume on God’s promises by going unbidden into temptation; neither did He give up to despondency when temptation came upon Him. Nor should we. See 1 Corinthians 10:13; Psalm 50:14, 15.

HLv 78.1

Jesus was victor in the second temptation, and now Satan manifested himself in his true character—as a mighty angel, though fallen. He avowed himself the leader of rebellion and the god of this world. Placing Jesus on a high mountain, he caused the kingdoms of the world to pass in panoramic view before Him. The sunlight lay on templed cities, marble palaces, fertile fields, and fruit-laden vineyards. The traces of evil were hidden. The eyes of Jesus gazed on a scene of unsurpassed loveliness and prosperity. Then the tempter’s voice was heard: “All this will I give Thee.... If Thou therefore wilt worship me, all shall be Thine.”

HLv 78.2

Before Christ was a life of sorrow, hardship, and conflict, and an ignominious death. Christ might deliver Himself from the dreadful future by acknowledging the supremacy of Satan. But to do this would be to yield the victory in the great controversy. Should Satan prevail now, it would be the triumph of rebellion.

HLv 78.3

When the tempter offered to Christ the kingdom and glory of the world, he was proposing that Christ hold dominion subject to Satan. This was the same dominion on which the hopes of the Jews were set. They desired the kingdom of this world. But Christ declared to the tempter, “Get thee behind Me, Satan: for it is written, Thou shalt worship the Lord thy God, and Him only shalt thou serve.” Christ would not be bought. He had come to establish a kingdom of righteousness, and He would not abandon His purpose.

HLv 78.4

With the same temptation Satan approaches men, and here he has better success than with Christ. He offers them the kingdom of this world on condition that they will sacrifice integrity, disregard conscience, indulge selfishness, and acknowledge his supremacy. Satan says: Whatever may be true in regard to life eternal, to make a success in this world you must serve me. I can give you riches, pleasures, honor, and happiness. Do not be carried away with notions of honesty or self-sacrifice.

HLv 79.1

Thus multitudes consent to live for self, and Satan is satisfied. But he offers that which is not his to bestow and which is soon to be wrested from him. In return he beguiles them of their title to the inheritance of the sons of God.

HLv 79.2

In his summary dismissal Satan had proof that Jesus was the Son of God. Divinity flashed through suffering humanity. Writhing with humiliation and rage, Satan was forced to withdraw from the presence of the world’s Redeemer. Christ’s victory was as complete as had been the failure of Adam.

HLv 79.3

So we may resist temptation and force Satan to depart from us. Jesus gained the victory through submission and faith in God, and by the apostle He says to us, “Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw nigh to God, and He will draw nigh to you.” James 4:7, 8. “The name of the Lord is a strong tower: the righteous runneth into it, and is safe.” Proverbs 18:10. Satan trembles before the weakest soul who finds refuge in that mighty name.

HLv 79.4

After the foe had departed, Jesus fell exhausted, with the pallor of death on His face. Angels had watched their loved Commander as He had endured the test, greater than we shall ever be called to endure. They now ministered to the Son of God as He lay like one dying. He was strengthened with food, comforted with the assurance that all heaven triumphed in His victory. Warming to life again, His great heart went out in sympathy for man, and He went forth to complete the work He had begun; to rest not until the foe was vanquished and our fallen race redeemed.

HLv 80.1

Never can the cost of redemption be realized until the redeemed stand with the Redeemer before the throne of God. Then, as the glories of the eternal home burst upon our enraptured senses, we shall remember that Jesus left all this for us; that for us He took the risk of failure and eternal loss. “Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing.” Revelation 5:12.

Matthew 4:6

Christ Triumphant

Christ’s Mission Fulfilled Only Through Suffering, July 6

CTr 194.1

If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. Matthew 4:6.

Manuscript Releases, vol. 13 [Nos. 1000-1080]

MR No. 1058—How to Meet Temptation and Controversy; the Importance of Unity

13MR 324.1

Let all remember how adroitly and cunningly did Satan command Christ to cast Himself from the temple, quoting Scripture to show Him that it was the very thing for Him to do, for in this way He could give evidence to all the people that He was what He claimed to be. “If Thou be the Son of God, cast Thyself down: for it is written, He shall give His angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone” [Matthew 4:6].

Matthew 4:6-7

In Heavenly Places

Never Accept Satan’s Dare, September 5

HP 255.1

Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God. Matthew 4:7.

HP 255.2

Let all remember how adroitly and cunningly did Satan command Christ to cast Himself from the Temple, quoting scripture to show Him that it was the very thing for Him to do, for in this way He could give evidence to all the people that He was what He claimed to be. “If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone” (verse 6).

Letters and Manuscripts — Volume 15 (1900)

Lt 96, 1900

15LtMs, Lt 96, 1900, par. 6

Let all remember how adroitly and cunningly did Satan command Christ to cast Himself from the temple, quoting Scripture to show Him that it was the very thing for Him to do, for in this way He could give evidence to all the people that He was what He claimed to be. “If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.” [Matthew 4:6.] In quoting this Scripture, Satan left out a very important point which reads in (Psalm 91:11), “For he shall give his angels charge over thee, to keep thee in all thy ways.”

15LtMs, Lt 96, 1900, par. 7

In consenting to do Satan’s bidding, Christ would be venturing into Satan’s ways, not in ways that God had devised for His Son. That was a dare, and Satan’s agents are full of presumptuous dares to get a chance to work his will with those who will accept his dare. But Christ would not accept the dare of Satan. Christ would not enter into controversy with the arch deceiver and tempter. He said, “It is written again, thou shalt not tempt the Lord thy God.” [Matthew 4:7.] This means more than some understand. These words acknowledge the prerogative of the law of God, whom Satan was tempting because Christ in His assumed humanity was working out the plan of redemption for the fallen race.

Selected Messages Book 1

Chapter 40—Second Temptation of Christ

1SM 281.2

He again demanded of Christ, if He was indeed the Son of God, to give him evidence by casting Himself from the dizzy height upon which he had placed Him. He urged Christ to show His confidence in the preserving care of His Father by casting Himself down from the Temple. In Satan’s first temptation upon the point of appetite, he had tried to insinuate doubts in regard to God’s love and care for Christ as His Son, by presenting His surroundings and His hunger as evidence that He was not in favor with God, He was unsuccessful in this. He next tried to take advantage of the faith and perfect trust Christ had shown in His heavenly Father to urge Him to presumption. “If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone” (Matthew 4:6). Jesus promptly answered, “It is written again, Thou shalt not tempt the Lord thy God” (Matthew 4:7).

Matthew 4:6-10

Letters and Manuscripts — Volume 4 (1883 - 1886)

Lt 108, 1886

4LtMs, Lt 108, 1886, par. 7

I thought while so high up of the temptation of Christ when he was beset by Satan. He was placed on the pinnacle of the temple and then invited and as well taunted to evidence that He was the Son of God by casting Himself down from the dizzy height. Disguising his true character, he quoted Scripture, showing that he was not ignorant of the Scriptures, “If Thou be the Son of God, cast Thyself down: for it is written, He shall give His angels charge concerning Thee: and in their hands they shall bear Thee up, lest at any time, Thou dash Thy foot against a stone.” Jesus answered him, “It is written again, Thou shalt not tempt the Lord thy God.” [Matthew 4:6, 7.]

4LtMs, Lt 108, 1886, par. 8

Failing here, “The devil taketh Him up into an exceeding high mountain, and sheweth Him all the kingdoms of the world, and the glory of them; and saith unto Him, All these things will I give Thee, if Thou wilt fall down and worship me. Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and Him only shalt thou serve.” [Verses 8-10.]

4LtMs, Lt 108, 1886, par. 16

The God-fearing Christian sees that Satan is tempting, “Worship me,” and “All these things will I give thee.” [Matthew 4:9.] But naked duty must be chosen—worship God in obeying His commandments and not bow the knee to the man of sin. Let not Satan’s bribe be accepted, but manfully be true to God even if the world calls you singular; that which is right in God’s sight, do. “He that walketh uprightly walketh surely.” Proverbs 10:9.

Matthew 4:7

Lift Him Up

He Showed Us How to Overcome, March 7

LHU 80.1

It is written again, Thou shalt not tempt the Lord thy God. Matthew 4:7.

Testimony Treasures, vol. 1

Presumption

1TT 410.1

There are those who have a reckless spirit, which they term courage and bravery. They needlessly place themselves in scenes of danger and peril, thus exposing themselves to temptations out of which it would require a miracle of God to bring them unharmed and untainted. Satan’s temptation to the Saviour of the world to cast Himself from the pinnacle of the temple was firmly met and resisted. Satan quoted a promise of God as security that Christ might with safety do this on the strength of the promise. Christ met the temptation with scripture: “It is written, ... Thou shalt not tempt the Lord thy God.” Matthew 4:7. The only safe course for Christians is to repulse the enemy with God’s word. Satan urges men into places where God does not require them to go, and presents scripture to justify his suggestions.

Matthew 4:8-9

Letters and Manuscripts — Volume 12 (1897)

Ms 143, 1897

12LtMs, Ms 143, 1897, par. 15

Men are dazed and charmed with the glitter and tinsel of the world. They are so attached to the things of earth that they will commit any sin in order to gain some worldly advantage. Satan thought to overthrow Christ on this point. He thought that the humanity of Christ would be easily overcome by his temptations. “And the devil taketh him up into an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them; and said unto him, All these things will I give thee if thou wilt fall down and worship me.” [Matthew 4:8, 9.]

Matthew 4:8-10

Manuscript Release No. 760

Introductory Note :

MR760 6.4

I am instructed to bear a testimony to those who are entertaining erroneous sentiments and to tell them plainly of their danger. But we are in no case to link up with them or to argue with them. Truth is truth, and we are to stand on the affirmative side, presenting the truth and refusing to be drawn into controversy. When Christ was tempted, His weapon was, “It is written.” He refused to argue with Satan. “Again, the devil taketh Him up into an exceeding high mountain, and sheweth Him all the kingdoms of the world, and the glory of them; And saith unto Him, All these things will I give thee, if thou wilt fall down and worship me” (Matthew 4:8, 9). The time had come for Christ to bear a positive message. “Get thee hence, Satan;” he said, “for it is written, Thou shalt worship the Lord thy God, and Him only shalt thou serve. Then the devil leaveth Him, and, behold, angels came and ministered unto Him” (Matthew 4:10).

Letters and Manuscripts — Volume 15 (1900)

Lt 13, 1900

15LtMs, Lt 13, 1900, par. 5

Be not ensnared by the temptations that come to you. Satan showed Christ all the kingdoms of the world, and as they looked upon the scene, in its entrancing beauty, he said, “All these things will I give thee, if thou wilt fall down and worship me.” Christ answered, “Get thee hence, Satan; for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.” [Matthew 4:8-10.]

Selected Messages Book 2

Marring the Sacredness of the Work

2SM 28.4

I have been shown that deceptions like those we were called to meet in the early experiences of the message would be repeated, and that we shall have to meet them again in the closing days of the work. At this time we are required to bring all our powers under the control of God, exercising our faculties in accordance with the light He has given. Read the fourth and fifth chapters of Matthew. Study Matthew 4:8-10; also Chapter 5:13. Meditate upon the sacred work that was carried forward by Christ. It is thus that the principles of the Word of God are to be brought into our labors.—Letter 36, 1911.

Ye Shall Receive Power

To Meet Fanaticism, August 15

YRP 236.4

I have been shown that deceptions like those we were called to meet in the early experiences of the message would be repeated, and that we shall have to meet them again in the closing days of the work. At this time we are required to bring all our powers under the control of God, exercising our faculties in accordance with the light He has given. Read the fourth and fifth chapters of Matthew. Study Matthew 4:8-10; also chapter 5:13. Meditate upon the sacred work that was carried forward by Christ. It is thus that the principles of the Word of God are to be brought into our labors.—Selected Messages 2:28, 29.

Matthew 4:8-11

Testimonies for the Church, vol. 1

Chapter 61—Philosophy and Vain Deceit

1T 293.2

Read Matthew 4:8-11: “Again, the devil taketh Him up into an exceeding high mountain, and showeth Him all the kingdoms of the world, and the glory of them; and saith unto Him, All these things will I give Thee, if Thou wilt fall down and worship me. Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and Him only shalt thou serve. Then the devil leaveth Him, and, behold, angels came and ministered unto Him.”

Spiritual Gifts, vol. 4b

Philosophy and Vain Deceit

4bSG 83.3

Read Matthew 4:8-11. “Again the Devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; and saith unto him, All these things will I give thee, if thou wilt fall down and worship me. Then saith Jesus unto him, Get thee hence, Satan; for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. Then the Devil leaveth him, and, behold, angels came and ministered unto him.”

Testimony for the Church — No. 7

“Philosophy and Vain Deceit”

T07 53.1

Read Matthew 4:8-11. “Again the Devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; and saith unto him, All these things will I give thee, if thou wilt fall down and worship me. Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. Then the Devil leaveth him, and, behold, angels came and ministered unto him.”

Letters and Manuscripts — Volume 12 (1897)

Ms 163, 1897

12LtMs, Ms 163, 1897, par. 19

That God who made the world is the only object to whom human beings should bow. God has not given to human beings, the power to claim homage to themselves. He has given to none the power to become an object of worship. “Again, the devil taketh him up into an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them, and he saith unto him, All these will I give thee if thou wilt fall down and worship me. Then said Jesus unto him, Get thee hence, Satan; for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. Then the devil leaveth him, and behold, angels came and ministered unto him.” [Matthew 4:8-11.]

Letters and Manuscripts — Volume 20 (1905)

Ms 44, 1905

20LtMs, Ms 44, 1905, par. 19

I am instructed to bear a testimony to those who are entertaining erroneous sentiments and to tell them plainly of their danger. But we are in no case to link up with them or to argue with them. Truth is truth, and we are to stand on the affirmative side, presenting the truth and refusing to be drawn into controversy. When Christ was tempted, His weapon was, “It is written.” He refused to argue with Satan. “And again the devil taketh Him up into an exceeding high mountain, and showeth Him all the kingdoms of the world and the glory of them; and saith unto Him, All these things will I give Thee if Thou wilt fall down and worship me.” The time has come for Christ to bear a positive message. “Get thee hence, Satan,” He said; “for it is written, Thou shalt worship the Lord thy God, and Him only shalt thou serve. Then the devil leaveth Him, and behold, angels came and ministered unto Him.” [Matthew 4:8-11.]

The Review and Herald

February 18, 1862

RH February 18, 1862, par. 9

Read Matthew 4:8, 11: “Again the Devil taketh him up into a exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; and saith unto him, All these things will I give thee, if thou wilt fall down and worship me. Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. Then the Devil leaveth him, and, behold, angels came and ministered unto him.”

Matthew 4:9

Ye Shall Receive Power

The Enemy Does Not Give Up Easily, December 5

YRP 348.2

Those who consecrate their all to God will not be left unmolested by the enemy of souls. Satan will come to them with his specious temptations, designing to allure them from their loyalty to God. He will present to them his bribe, as he did to Christ in the wilderness of temptation, saying, “All these things will I give thee, if thou wilt fall down and worship me” (Matthew 4:9).

Letters and Manuscripts — Volume 19 (1904)

Ms 149, 1904

19LtMs, Ms 149, 1904, par. 4

“Fear none of those things”—the blasphemous claims—“which thou shalt suffer.” Verse 10. When, through pretensions, a work will be done like that of Judas, fear not if you do suffer. Engage in no human worldly policy to save yourselves from betrayal; yield not at all to Satan’s devising. He tempted Christ: “‘All these things will I give Thee, if Thou wilt fall down and worship me’ [Matthew 4:9], I am in possession of the genuine religious sentiments.” Answer, No. “Behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life. He that hath an ear, let him hear what the Spirit saith unto the churches.” Now the Holy Spirit speaketh. Listen: “He that overcometh shall not be hurt of the second death.” [Revelation 2] Verses 10, 11. Here are statements to be presented and taken into the mind. Persecutions will come from the pretentious who are joined to Satan’s army. They say they are Jews but are not.

Letters and Manuscripts — Volume 23 (1908)

Ms 117, 1908

23LtMs, Ms 117, 1908, par. 8

Satan represents himself as the prince of the kingdom of this world, and it was in this character that he approached Christ in the last of his three great temptations in the wilderness. “If Thou wilt fall down and worship me,” he said to the Saviour, “all these”—pointing to the kingdoms of the world which he had caused to pass before Him—“shall be Thine.” [Matthew 4:9; Luke 4:7.]

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 54, 1910

25LtMs, Lt 54, 1910, par. 3

I have been up to the school farm several times, and spoken to the students at the college. They seem to enjoy my visits, and I have given them a talk which they all appreciated very much. There we found our people working just as they did in Cooranbong, Australia. They have certain hours for study, and a part of the time is given to physical exercise, which increases strength of muscle and gives them clearness of mind. Oh how true it is that this kind of education is the most sensible for the health of both body and soul. We want to be true witnesses for God. Evil angels are working to tempt every soul; but if we are watching unto prayer, our hearts drawn out after God, they cannot draw our minds into wrong channels. “All this will I give thee, if thou wilt worship me,” saith the tempter. [Matthew 4:9.] But we all know that it is not safe to follow the suggestions of the enemy.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Lt 1a, 1872

2LtMs, Lt 1a, 1872, par. 7

But Satan comes to us with worldly honor, wealth, and the pleasures of life. These temptations are varied to meet men of every rank and degree, tempting them away from God to serve themselves more than their Creator. “All these things will I give thee,” (Matthew 4:9) said Satan to Christ. “All these things will I give thee,” says Satan to man. “All this money, this land, all this power, and honor, and riches, will I give thee;” and man is charmed, deceived, and treacherously allured on to his ruin. If we give ourselves up to worldliness of heart and of life, Satan is satisfied.

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 17, 1888

5LtMs, Ms 17, 1888, par. 3

Claiming possession of the world, Satan determined to get possession also of the minds of men. He comes to them with the advantages offered by the world and says, “All these shall be yours if you will worship me.” [Matthew 4:9.] And many, lured on by the prize held out by him, bow at his shrine.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 25a, 1891

7LtMs, Ms 25a, 1891, par. 29

Every man upon whom is placed responsibility should be of sterling integrity: who will not be bought or sold. Satan will offer the temptation: “All this will I give you if you will do this or that.” [Matthew 4:9.] But Christ has said, “What shall it profit a man if he gain the whole world and lose his own soul?” “He that saveth his life shall lose it; and he that shall lose his life for my sake shall find it” (or secure it unto life eternal). [Mark 8:36, 35.] The Lord help us to remember that we must all stand before the judgment seat of God, and render an account. Jesus has revealed to us the Father, manifested Him so clearly that in looking upon Christ we look upon the Father. We see God in the simple, loving life of Christ. Thus the human agent is to represent the character of Christ.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 18b, 1891

7LtMs, Lt 18b, 1891, par. 48

The whole Christian life is to be a preparation for the future, immortal life, and under whatever circumstances you may be placed, you may be happy if you are true to God and to yourselves. Money cannot bring the peace which Christ can give you; seek the hidden pearl, the jewels of truth, and let not worldly ambitions ruin your prospects of heaven. Satan is ready to present the worldly bribe. He says to you, “All this will I give you if you will fall down and worship me.” [Matthew 4:9.] But will you do it? Will you give Satan the supreme affection of your hearts?

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 52, 1892

7LtMs, Lt 52, 1892, par. 27

We were glad to welcome Brother and Sister Rousseau. They both had a pleasant trip—were sick some, but endured it well. Brother Rousseau gave me the account you gave him. I feel relieved, and I hope that you will not make efforts to enter into business on your own hook. I hope that you will consider carefully and prayerfully the will of God, and not get uneasy and rush into every enterprise to make it certain to others that you are a successful business man. You have always blamed circumstances, and the enemy may present to you a flattering outlook—“all this will I give you, if you will worship me.” [Matthew 4:9.] But have you not learned that he is a liar and a murderer? So now go to the Lord for your counsel. Make no binding engagements with anyone. Cut the last cord that binds you soul, body, and spirit to business. Seek the Lord. Do not look and expect help from any human source. “Come unto me,” He says, “all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.” Matthew 11:28-30.

Letters and Manuscripts — Volume 19 (1904)

Lt 249, 1904

19LtMs, Lt 249, 1904, par. 4

Every true Christian will follow Christ. Clear and distinct the Saviour’s voice is heard, “If any man will come after Me, let him deny himself, and take up his cross, and follow Me.” [Matthew 16:24.] “So shall he be My disciple.” [See John 15:8.] The natural appetites and inclinations crave earthly pleasures. But those who love Jesus will bring these appetites and inclinations into harmony with His will. They have chosen to be on the Lord’s side, and their lives are to stand out in vivid contrast to the self-seeking of worldlings. The tempter will come to them with his blandishments and bribes, saying, “All this will I give thee if thou wilt worship me.” [Matthew 4:9.] But they know that he has nothing worth receiving, and they refuse to yield to his temptations. Through the grace of God, they are enabled to keep their purity of principle unsullied. Holy angels are close beside them, and Christ is revealed in their steadfast adherence to the truth. They are Christ’s minute men, bearing, as true witnesses, a decided testimony in favor of His truth. They show that there is a spiritual power that can enable men not to swerve an inch from truth and justice for all the gifts men can bestow.

Matthew 4:9-10

Letters and Manuscripts — Volume 12 (1897)

Ms 141a, 1897

12LtMs, Ms 141a, 1897, par. 4

Brother Sharp was dismissed, and he went home and told his wife the facts in the case. She was very much wrought up, and the enemy made the most of his opportunity. He comes to every tempted soul with his temptations, as he came to Christ. He took Christ to an exceeding high mountain, and showed Him all the kingdoms of the world, and the glory of them. Then he said, “All this will I give Thee if Thou wilt fall down and worship me. Then said Jesus unto him, Get thee hence, Satan; for it is written, Thou shalt worship the Lord thy God, and Him only shalt thou serve.” [Matthew 4:9, 10.] At this rebuke, Satan’s power was broken. He left the field conquered, and angels came and ministered to the Saviour.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 31, 1889

6LtMs, Ms 31, 1889, par. 71

When he came, vice in every form was popular. Demons were standing as sentinels over every soul. No sooner did Satan hear the announcement of the heavenly messenger to the shepherds on the plains of Bethlehem, than he began to lay his plans to destroy the Prince of life. The tempter saw in Christ a power that if not checked, would supplant his authority, and he went forth to meet him in the wilderness of temptation. He brought against him the three great temptations which to the close of time are to beset man. He asked the Saviour to bow to his authority, promising that if he would do so, the kingdoms of the world would be His. [Matthew 4:9.] He pointed Christ to his success in the world, enumerating the principalities and powers that were subject to him. He declared that what the law of Jehovah could not do, he had done.

6LtMs, Ms 31, 1889, par. 72

But Jesus said, “Get thee hence, Satan; for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.” [Verse 10.] This was to Christ just what the Bible declares it to be—a temptation. Before His sight the tempter held the kingdoms of the world. As Satan saw them, they possessed great external grandeur. But Christ saw them in a different aspect, just as they were—earthly dominions under the power of a tyrant. He saw humanity full of woe, suffering under the oppressive power of Satan. He saw the earth defiled by hatred, revenge, malice, lust, murder. He saw fiends in the possession of the bodies and souls of men.

6LtMs, Ms 31, 1889, par. 82

Ambition did not enter into Christ’s plans. When Satan took Him to the top of a high mountain and, showing Him all the kingdoms of the world, said, “all this will I give thee, if thou wilt fall down and worship me,” Christ looked upon the scene as one who saw it not. “Get thee hence, Satan,” He said, “for it is written, Thou shalt worship the Lord thy God, and Him only shalt thou serve.” [Matthew 4:10.]

Matthew 4:10

Christ Triumphant

Worship the Creator and Redeemer, January 9

CTr 15.1

Thou shalt worship the Lord thy God, and him only shalt thou serve. Matthew 4:10.

Testimonies for the Church, vol. 6

Chapter 1—God’s Purpose in the Church

6T 10.1

To the same work He has called His people in this generation. To them He has revealed His will, and of them He requires obedience. In the last days of this earth’s history the voice that spoke from Sinai is still saying to men: “Thou shalt have no other gods before Me.” Exodus 20:3. Man has set his will against the will of God, but he cannot silence this word of command. The human mind can never fully comprehend its obligation to the higher power, but it cannot evade the obligation. Profound theories and speculations may abound, men may try to set science in opposition to revelation, and thus do away with the law of God; but stronger and still stronger will the Holy Spirit bring before them the command: “Thou shalt worship the Lord thy God, and Him only shalt thou serve.” Matthew 4:10.

That I May Know Him

Cast Out Every Idol, November 12

TMK 322.1

Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. Matthew 4:10.

The Upward Look

Look to God Alone, December 23

UL 371.3

Take the Word of God individually. We may meet Satan with the weapon, “It is written, Thou shalt worship the Lord thy God, and him only shalt thou serve” (Matthew 4:10). The Bible is the great mine of truth, which we are to work as those seeking for hidden treasure. In no case is the attention to be diverted from that Word....

The Kress Collection

God’s Design in Establishing Sanitariums

KC 12.3

To the same work He has called His people in this generation. To them He has revealed His will, and of them He requires obedience. In the last days of this earth’s history the voice that spoke from Sinai is still saying to men, “Thou shalt have no other gods before me.” Exodus 20:3. Man has set his will against the will of God, but He cannot silence this word of command. The human mind can never fully comprehend its obligation to the higher power, but it cannot evade the obligation. Profound theories and speculations may abound, may try to set science in opposition to revelation, and thus do away with the law of God: but stronger and still stronger will the Holy Spirit bring before them the command, “Thou shalt worship the Lord thy God, and Him only shalt thou serve.” Matthew 4:10.

Testimony Treasures, vol. 2

God’s Purpose in the Church

2TT 365.1

To the same work He has called His people in this generation. To them He has revealed His will, and of them He requires obedience. In the last days of this earth’s history the voice that spoke from Sinai is still saying to men: “Thou shalt have no other gods before Me.” Exodus 20:3. Man has set his will against the will of God, but he cannot silence this word of command. The human mind can never fully comprehend its obligation to the higher power, but it cannot evade the obligation. Profound theories and speculations may abound, men may try to set science in opposition to revelation, and thus do away with the law of God; but stronger and still stronger will the Holy Spirit bring before them the command: “Thou shalt worship the Lord thy God, and Him only shalt thou serve.” Matthew 4:10.

From Splendor to Shadow

The Cause of Corruption: Setting Aside God’s Law

SS 322.5

Man has set his will against the will of God, but the human mind cannot evade its obligation to a higher power. Men may try to set science in opposition to revelation, and thus do away with God’s law, but still stronger comes the command, “Thou shalt worship the Lord thy God, and Him only shalt thou serve.” Matthew 4:10. There is no such thing as weakening or strengthening the law of God. It always has been, and always will be, holy, just, and good. It cannot be repealed or changed.

From the Heart

Christ, the Way to Victory, August 16

FH 240.1

Away with you, Satan! For it is written. Matthew 4:10.

Lift Him Up

Teachers to Uphold God’s Law, May 31

LHU 165.7

In the last days of this earth’s history the voice that spoke from Sinai is still declaring, “Thou shalt have no other gods before me” (Exodus 20:3). Man has set his will against the will of God, but he cannot silence the word of command. The human mind cannot evade its obligation to a higher power. Theories and speculations may abound; men may try to set science in opposition to revelation, and thus do away with God’s law; but stronger and still stronger comes the command, “Thou shalt worship the Lord thy God, and Him only shalt thou serve” (Matthew 4:10) (Prophets and Kings, 623-625).

The Ellen G. White Letters and Manuscripts: Volume 1

Lt 15, 1859

1EGWLM 757.3

Said the angel of God to Brother M, Assert your liberty. “Thou shalt worship the Lord thy God, and him only shalt thou serve.” [Matt. 4:10.] Sister M, I saw that you have been impatient if your husband did not bow or submit to every wish of yours. You have been exacting and faultfinding. I saw, Brother M, that you should stand at the head of your family. God requires it of you. Keep your spirit free.

Homeward Bound

Satan Can’t Make You Sin, April 7

HB 116.1

Away with you, Satan! For it is written, “You shall worship the LORD your God.”—Matthew 4:10.

Letters and Manuscripts — Volume 1 (1844 - 1868)

Lt 15, 1859

1LtMs, Lt 15, 1859, par. 7

Said the angel of God to Brother M, Assert your liberty. “Thou shalt worship the Lord thy God, and him only shalt thou serve.” Matthew 4:10. Sister M, I saw that you have been impatient if your husband did not bow or submit to every wish of yours. You have been exacting and fault-finding. I saw, Brother M, that you should stand at the head of your family. God requires it of you. Keep your spirit free.

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 41, 1890

6LtMs, Lt 41, 1890, par. 59

Satan was vanquished when he came to Christ, with his specious temptation, offering a vast reward for the tarnishing of the integrity of the Son of God. He now seeks through the avenue of the world to corrupt the integrity of those who would overcome through the grace of Christ; but let every professed follower of Jesus say, “Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.” [Matthew 4:10.]

Letters and Manuscripts — Volume 8 (1893)

Lt 4, 1893

8LtMs, Lt 4, 1893, par. 10

I caution all to walk carefully, to take the Word of God individually. We may meet Satan with the weapon, “It is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.” [Matthew 4:10.] The Bible is the great mine of truth which we are to work as those seeking for hidden treasure. In no case is the attention to be diverted from that Word. “This is life eternal, that they might know thee, the only true God, and Jesus Christ whom thou hast sent.” [John 17:3.] Christ declares His Word to be spirit and life. [John 6:63.]

Manuscript Releases, vol. 14 [Nos. 1081-1135]

MR No. 1110—Study God’s Word: Be Slow To Follow Self-Styled Prophets, Including Anna Phillips

14MR 192.3

I caution all to walk carefully, to take the Word of God individually. We may meet Satan with the weapon, “It is written, Thou shalt worship the Lord thy God, and Him only shalt thou serve” [Matthew 4:10]. The Bible is the great mine of truth, which we are to work as those seeking for hidden treasure. In no case is the attention to be diverted from that Word. “This is life eternal, that they might know Thee, the only true God, and Jesus Christ, whom Thou hast sent” [John 17:3].

Letters and Manuscripts — Volume 8 (1893)

Lt 98, 1893

8LtMs, Lt 98, 1893, par. 17

“Thou shalt worship the Lord thy God, and Him only shalt thou serve.” Matthew 4:10. Christ has borne your sins, for God laid on Him the iniquity of us all. You are under shelter of the sure refuge, under shelter of the atoning sacrifice.

Letters and Manuscripts — Volume 8 (1893)

Ms 111, 1893

8LtMs, Ms 111, 1893, par. 9

We raise a voice of warning. Idolatry must be put away. The command of God is, “Thou shalt worship the Lord thy God, and him only shalt thou serve.” [Matthew 4:10.] If you serve self, you make self an idol, and sacrifice at its unworthy shrine all that is worth your keeping. If you grasp for money, taking as high wages as you can obtain, while others who work harder than you do, are made to feel that they must be content with low wages, you are robbing the laborer of his hire through the practice of injustice.

Letters and Manuscripts — Volume 9 (1894)

Ms 11b, 1894

9LtMs, Ms 11b, 1894, par. 19

“Hide not thyself from thine own flesh.” [Isaiah 58:7.] Go to work right where you are. Among every class of people there is work to do. Lift up your eyes and look; the fields are ready for the harvest. Men are interposing themselves between Christ and the people. They are working in the lines of the enemy instead of in the light and power of truth. God wants to see in the human agent the power that says, Come, for all things are now ready. He wants to see His people giving their fellow men food. They are hungry. They do not want froth and fables; they want the Word of the living God. “Except ye eat my flesh and drink my blood,” Christ said, “ye have no life in you.” [John 6:53.] When His disciples heard these words they were offended, for they did not discern spiritual things. Christ said, “The words that I speak unto you, they are spirit and they are life.” [Verse 63.] To eat the flesh and drink the blood of the Son of God is to be doers of the Word. We have a work to do in going to the people who have souls to save or lose and teach them the terms of salvation. “Thou shalt worship the Lord thy God, and him only shalt thou serve.” [Matthew 4:10.]

Letters and Manuscripts — Volume 9 (1894)

Ms 10, 1894

9LtMs, Ms 10, 1894, par. 17

Did Christ die to let loose the whole of humanity to worship idols instead of God, when the commandment said, “Thou shalt worship the Lord thy God, and him only shalt thou serve”? [Matthew 4:10.] “And the Lord made the heaven and the earth,” and what then? “And rested the seventh day and sanctified it,” and gave it to you to observe as God’s memorial—a memorial that He is the living God that created the heavens overhead and the earth upon which we stand. [Exodus 20:11.] He made the lofty trees and put the covering upon every flower. He gave to each one its tints, and the Lord of heaven made man and gave him the Sabbath. What for? For all the posterity of Adam. It was a gift to all his posterity.

Letters and Manuscripts — Volume 9 (1894)

Ms 11, 1894

9LtMs, Ms 11, 1894, par. 20

Christ says, “Except ye eat my flesh and drink my blood ye have no part with me.” [See John 6:53.] What is it to eat His flesh? When the disciples heard that, they were offended. They did not discern spiritual things. He says, “The words that I speak unto you, they are spirit and they are life.” [Verse 63.] It is to be doers of the Word. Do you think we are going to let people come in with their maxims and customs and blind our eyes? We have a work to do, to go to the people who have souls to lose or souls to save. What are the terms of salvation? “Thou shalt worship the Lord thy God, and him only shalt thou serve.” [Matthew 4:10.] This we will keep ever before us.

Letters and Manuscripts — Volume 14 (1899)

Ms 166, 1899

14LtMs, Ms 166, 1899, par. 4

To the same work He has called His people in this generation. To them He has revealed His will, and of them He requires obedience. In the last days of this earth’s history the voice that spoke from Sinai is still saying to men, “Thou shalt have no other gods before me.” Exodus 20:3. Man has set his will against the will of God, but he cannot silence this word of command. The human mind can never full comprehend its obligation to the higher power, but it cannot evade the obligation. Profound theories and speculations may abound, men may try to set science in opposition to revelation, and thus do away with the law of God; but stronger and still stronger will the Holy Spirit bring before them the command, “Thou shalt worship the Lord thy God, and him only shalt thou serve.” Matthew 4:10.

Letters and Manuscripts — Volume 14 (1899)

Lt 116, 1899

14LtMs, Lt 116, 1899, par. 9

Divinity flashed through humanity, and Satan was peremptorily repulsed. “Get thee hence, Satan,” Christ said, “for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.” [Matthew 4:10.] It was enough. Satan could go no farther. Angels ministered to the Saviour. Angels brought Him food. The severity of this conflict no human mind can compass. The welfare of the whole human family and of Christ Himself was at stake. One admission from Christ, one word of concession, and the world would be claimed by Satan as his; and he, the prince of the power of darkness would, he supposed, commence his rule. There appeared unto Christ an angel from heaven, for the conflict ended. Human power was ready to fail. But all heaven sang the song of eternal victory.

Letters and Manuscripts — Volume 14 (1899)

Ms 146, 1899

14LtMs, Ms 146, 1899, par. 5

Christ bridged the gulf that sin had made, and thus He showed how highly He estimates the human race. He clothes His divinity with humanity that humanity might take hold of divinity and man become a partaker of the divine nature. And having done so much, He did not leave His work unfinished. He was known on earth as the Friend of sinners. He mingled with all classes of society, that all might become acquainted with God manifest in the flesh. He did not shun the social life of His countrymen; at the very opening of His ministry He attended a marriage feast in Cana. Death and hell were conquered by His presence. He healed disease, rebuked injustice and oppression, and preached the gospel to the poor. In the wilderness of temptation He met the enemy and conquered him with a “Thus saith the Lord.” “Get thee hence, Satan,” He said, “it is written, thou shalt worship the Lord thy God, and him only shalt thou serve.” [Matthew 4:10.]

Manuscript Releases, vol. 1 [Nos. 19-96]

Accounted Rich by Heaven

1MR 97.3

Temptation will come to every soul, and if you accept one temptation, stronger ones will follow, and others will be influenced by your example. Gold is not only a standard in the market, but a standard of character among men. But though the world judges by this standard, let the Christian say, “I am not bound to be rich, but I am under obligation to be righteous and represent my Redeemer. I will not imperil my soul by declaring I must have a certain revenue. I have purposed in my heart that I will not give Satan reason to triumph over me because I endanger my spiritual life and become the servant of sin. I will not cultivate or encourage selfishness and covetousness, for it is the ruin of the world.” Satan was vanquished when he came to Christ, with his specious temptation, offering a vast reward for the tarnishing of the integrity of the Son of God. He now seeks through the avenue of the world to corrupt the integrity of those who would overcome through the grace of Christ; but let every professed follower of Jesus say, “Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and Him only shalt thou serve” (Matthew 4:10). Letter 41, 1890, pp. 1-9, 11-15, 19-22. (To Dr. J. H. Kellogg, December 24, 1890.)

Letters and Manuscripts — Volume 14 (1899)

Lt 191, 1899

14LtMs, Lt 191, 1899, par. 10

Christ gave evidence that all Satan’s taunts could not call Him from His allegiance to His Father. The very purity of His principles was assailed, but He gave evidence of the mighty power that was in Him. “Get thee hence, Satan,” He said, “for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.” [Matthew 4:10.] The Captain of our salvation overcame the enemy, and Satan left the field a conquered foe. But the terrible strain upon His humanity left Christ as one dead. Then angels came and ministered unto Him. Their arms encircled Him. Upon the breast of the highest angel in heaven His head rested. He was provided with food, and divine consolation flowed into His soul. His humanity had felt the shock of Satan’s tremendous effort to overcome Him, but the enemy was vanquished, and the human race was placed on vantage ground with God. In His human nature Christ conquered in behalf of the fallen race. For time and for eternity man would be able to resist the power of the satanic agencies by becoming partaker of the divine nature. He could keep the law of God.

Letters and Manuscripts — Volume 14 (1899)

Ms 160, 1899

14LtMs, Ms 160, 1899, par. 3

In the last days of this earth’s history, the voice that spoke from Sinai is still saying to men, “Thou shalt have no other gods before me.” [Exodus 20:3.] What man, however much he may set his will against the will of God to hush this word of command, can separate himself from the consciousness of his past life? The human mind can never fully comprehend its obligations to the higher power. Profound theories and speculations may be abundant, but God is true. You may set science in opposition to revelation, and try to do away with the law of God, but stronger and still stronger will the Holy Spirit bring before you the command, “Thou shalt worship the Lord thy God, and him only shalt thou serve.” [Matthew 4:10.]

Letters and Manuscripts — Volume 15 (1900)

Ms 68, 1900

15LtMs, Ms 68, 1900, par. 6

Please read 1 Kings 8:55-61. If the Word of the Lord were now as strictly carried out as it was enjoined upon ancient Israel, fathers and mothers would give an example to their children which would be of the greatest value. If instruction in the Word were given in the family, God and angels would be continually ministering in such households. Every temporal blessing would be received with gratitude, and every spiritual blessing would become doubly precious, because the perception of each member of the household had been sanctified. The Lord Jesus is very nigh to those who thus appreciate all His gracious gifts, tracing all their good things back to the benevolent, loving, care-taking God, and recognizing that they come from the great Fountain of all comfort and consolation whose supply is inexhaustible. God would have every family, that He is preparing for the eternal mansions above, give glory to Him for all the rich treasures of His grace. “Thou shalt worship the Lord thy God.” [Matthew 4:10.]

Letters and Manuscripts — Volume 16 (1901)

Ms 151, 1901

16LtMs, Ms 151, 1901, par. 7

Just before Christ’s betrayal, rejection, and crucifixion, He offered to His Father the prayer recorded in the seventeenth of John. We should study the whole chapter carefully, for it is a lesson for us all. We are not to trust in man or make flesh our arm; we are instructed to worship the Lord Jesus Christ as our Life-giver. “Him only shalt thou serve.” [Matthew 4:10.]

Letters and Manuscripts — Volume 20 (1905)

Lt 289, 1905

20LtMs, Lt 289, 1905, par. 5

In meeting the enemy in the wilderness, Christ’s response to his wicked insinuations was, “It is written.” When Satan presumed to claim the ownership of the whole world, and asked Christ to worship him as God, He who with a word might have called to His assistance legions of angels merely said, “Get thee hence, Satan: For it is written, Thou shalt worship the Lord thy God, and Him only shalt thou serve.” [Matthew 4:10.] The intensity of this conflict we but partly understand. It seemed as though the Saviour would die on the field of battle, but He withstood the wily foe. His words, so carefully chosen, were as sharp as a two-edged sword. Satan was thoroughly repulsed. He realized that the Prince of Life could not be deceived by any sophistry.

Letters and Manuscripts — Volume 20 (1905)

Lt 317, 1905

20LtMs, Lt 317, 1905, par. 17

At the feet of Christ, Satan laid all the kingdoms of the world, promising to give them to Christ if He would acknowledge Satan as supreme. Christ turned from him with the words, “Get thee hence, Satan; for it is written, Thou shalt worship the Lord thy God, and Him only shalt thou serve.” [Matthew 4:10.] Christ could have opened before the tempter mysteries of past, present, and future, which would have made of no effect the power and boasting of Satan. But no; His work was to teach the highest of all science—the knowledge of how to gain salvation.

Letters and Manuscripts — Volume 20 (1905)

Lt 317a, 1905

20LtMs, Lt 317a, 1905, par. 19

At the feet of Christ Satan laid all the kingdoms of the world, promising to give them to Him if He would acknowledge him as supreme. Christ turned from him with the words, “Get thee hence, Satan. It is written, Thou shalt worship the Lord thy God, and Him only shalt thou serve.” [Matthew 4:10.] Christ could have opened before the tempter mysteries of past, present, and future, which would have destroyed the power of Satan; but no, His work was to teach the highest of all science—the knowledge of how to gain the salvation of the soul.

Manuscript Releases, vol. 1 [Nos. 19-96]

MR No. 55—The Spirit that Should Characterize the Work of Seventh-day Adventist Physicians

1MR 221.1

Temptation will come to every soul, and if you accept one temptation, stronger ones will follow, and others will be influenced by your example. Gold is not only a standard in the market, but a standard of character among men. But though the world judges by this standard, let the Christian say, “I am not bound to be rich, but I am under obligation to be righteous and to represent my Redeemer. I will not imperil my soul by declaring I must have a certain revenue. I have purposed in my heart that I will not give Satan reason to triumph over me because I endanger my spiritual life and become the servant of sin. I will not cultivate or encourage selfishness and covetousness, for it is the ruin of the world.” Satan was vanquished when he came to Christ, with his specious temptation, offering a vast reward for the tarnishing of the integrity of the Son of God. He now seeks through the avenue of the world to corrupt the integrity of those who would overcome through the grace of Christ; but let every professed follower of Jesus say, “Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and Him only shalt thou serve” (Matthew 4:10). Letter 41, 1890, pp. 1-22. (To Dr. J. H. Kellogg, December 24, 1890.)

Prophets and Kings

Chapter 51—A Spiritual Revival

PK 624.3

In the last days of this earth’s history the voice that spoke from Sinai is still declaring, “Thou shalt have no other gods before Me.” Exodus 20:3. Man has set his will against the will of God, but he cannot silence the word of command. The human mind cannot evade its obligation to a higher power. Theories and speculations may abound; men may try to set science in opposition to revelation, and thus do away with God’s law; but stronger and still stronger comes the command, “Thou shalt worship the Lord thy God, and Him only shalt thou serve.”Matthew 4:10.

Reflecting Christ

God’s Authority Forever Established, February 15

RC 60.1

Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. Matthew 4:10.

Selected Messages Book 1

Chapter 41—Third Temptation of Christ

1SM 286.2

The eye of Jesus for a moment rested upon the glory presented before Him; but He turned away and refused to look upon the entrancing spectacle. He would not endanger His steadfast integrity by dallying with the tempter. When Satan solicited homage, Christ’s divine indignation was aroused, and He could no longer tolerate the blasphemous assumption of Satan, or even permit him to remain in His presence. Here Christ exercised His divine authority, and commanded Satan to desist. “Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve” (Matthew 4:10). Satan, in his pride and arrogance, had declared himself to be the rightful and permanent ruler of the world, the possessor of all its riches and glory, claiming homage of all who lived in it, as though he had created the world and all things that were therein. Said he to Christ: “All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it” (Luke 4:6). He endeavored to make a special contract with Christ, to make over to Him at once the whole of his claim, if He would worship him.

1SM 288.1

Jesus said to this wily foe, “Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve” (Matthew 4:10). Satan had asked Christ to give him evidence that He was the Son of God, and he had in this instance the proof he had asked. At the divine command of Christ he was compelled to obey. He was repulsed and silenced. He had no power to enable him to withstand the peremptory dismissal. He was compelled without another word to instantly desist and to leave the world’s Redeemer.

Matthew 4:10-19

Letters and Manuscripts — Volume 20 (1905)

Lt 188, 1905

20LtMs, Lt 188, 1905, par. 15

Satan is offering to every soul the kingdoms of this world in return for the carrying out of his will. This was the great inducement he presented to Christ in the wilderness of temptation. And so he says to Christ’s followers, If you will follow my business methods, I will reward you with wealth. Every Christian is at some time brought to the test which will reveal his weak points of character. If the temptation is resisted, he has gained precious victories. He must choose whether he will serve Christ or become a follower of the great deceiver and a worshiper of him. In Satan’s last bold attempt to overcome Christ, the Saviour met him with the words, “Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and Him only shalt thou serve.” [Matthew 4:10.] Hitherto the Saviour’s response to his temptations had been in <vindicating> the affirmative; now He commands the tempter to depart, and Satan leaves Him, defeated where he had hoped for victory.

20LtMs, Lt 188, 1905, par. 24

I speak to the members of the church: Take hold of Christ by prayer and confession of sin. Tell them if they will do this, forsaking their sins, they will see the salvation of God. Learn of Christ; receive His grace, and receive to impart. Put on the whole armor of Christ’s righteousness. God has a constant claim on our service. He says to each believing soul, “Follow Me; and I will make you fishers of men.” [Matthew 4:19.] Let us clear the King’s highway. Let us cast out all evil from the heart and make diligent work of repentance, that God may accept our service.

Matthew 4:11

Christ Triumphant

The Redeemer Comforted After Enduring the Test, July 7

CTr 195.1

Then the devil leaveth him, and, behold, angels came and ministered unto him. Matthew 4:11.

The Kress Collection

A Physician’s Opportunities

KC 48.2

Read Matthew 4:11; Hebrews 1:14; John 1:12.

Matthew 4:12-16

Letters and Manuscripts — Volume 22 (1907)

Lt 107, 1907

22LtMs, Lt 107, 1907, par. 4

“When Jesus had heard that John was cast into prison, He departed into Galilee; and leaving Nazareth, He came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim; that it might be fulfilled which was spoken by Esaias the prophet, saying, The land of Zabulon and the land of Nephthalim, by the way of the sea beyond Jordan, Galilee of the Gentiles; the people that sat in darkness saw great light; and to them which sat in the region and shadow of death, light is sprung up.” [Matthew 4:12-16.]

Matthew 4:12-20

Letters and Manuscripts — Volume 24 (1909)

Ms 114, 1909

24LtMs, Ms 114, 1909, par. 22

November 26th I shall be 82 years old, and I rather feared I would not be able to take this journey, but the Lord has given me strength not only to make the journey, but to be able to speak to thousands. I thank the Lord for this. There is a work for me; there is a work for us all. I want to read just a little more: Matthew 4:12 to end. Now, Christ will make fishers of men out of those who do not have a great education but who love Christ. The spirituality of His teachings will take hold of the mind, the soul, and the capabilities of the men, and they will go forth and preach with acceptance. What we want is men clothed with the righteousness of Christ. What did these disciples do? Verse 20 and on. Now we want this very same kind of workers.

Matthew 4:12-23

Manuscript Releases, vol. 13 [Nos. 1000-1080]

MR No. 1030—A Challenge to Consecrate, Decentralize, and Evangelize

[Matthew 4:12-17, 23, quoted.]

Letters and Manuscripts — Volume 16 (1901)

Lt 73, 1901

16LtMs, Lt 73, 1901, par. 17

“When Jesus had heard that John was cast into prison, he departed into Galilee; and leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim; that it might be fulfilled which was spoken by Elias [Esaias] the prophet, saying, The land of Zabulon and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; the people which sat in darkness saw great light, and to them which sat in the region and shadow of death light is sprung up. From that time Jesus began to preach and to say, Repent; for the kingdom of heaven is at hand.” “And Jesus went about all Galilee, teaching in their synagogues and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.” [Matthew 4:12-17, 23.]

Matthew 4:12-25

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 66, 1910

25LtMs, Ms 66, 1910, par. 10

“Now when Jesus had heard that John was cast into prison, He departed into Galilee; And leaving Nazareth, He came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim: That it might be fulfilled which was spoken by Esaias the prophet, saying, The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up. From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand. And Jesus, walking by the Sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. And He saith unto them, Follow Me and I will make you fishers of men. And they straightway left their nets, and followed Him. And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and He called them. And they immediately left the ship and their father, and followed Him.” Matthew 4:12-22.

25LtMs, Ms 66, 1910, par. 11

“And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people. And His fame went throughout all Syria: and they brought unto Him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and He healed them. And there followed Him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond Jordan.” Matthew 4:23-25.

Matthew 4:13-16

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 49, 1910

25LtMs, Ms 49, 1910, par. 8

When Christ was upon the earth, He faithfully warned the cities, as well as the regions round about. Of Him it is recorded in Holy Writ that, following His return to Nazareth after the temptation in the wilderness, He “dwelt in Capernaum, which is upon the seacoast, in the borders of Zabulon and Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; the people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.” [Matthew 4:13-16.] Jesus went from city to city and from village to village, teaching the truth and healing the sick.

Matthew 4:13-17

Letters and Manuscripts — Volume 12 (1897)

Ms 125, 1897

12LtMs, Ms 125, 1897, par. 4

“And when the devil had ended all the temptation, he departed from him for a season. And Jesus returned in the power of the Spirit into Galilee; and there went out a fame of him throughout all the region round about.” [Verses 13, 14.] “And leaving Nazareth he came and dwelt in Capernaum, which is upon the sea coast in the borders of Zebulon and Nephthalim: that it might be fulfilled which was spoken by Esaias the prophet, saying, The land of Zebulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; the people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.” [Matthew 4:13-17.]

Matthew 4:13-20

Letters and Manuscripts — Volume 22 (1907)

Ms 145, 1907

22LtMs, Ms 145, 1907, par. 8

“And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. And He saith unto them, Follow Me, and I will make you fishers of men. And they straightway left their nets, and followed Him.” [Matthew 4:13-20.]

Matthew 4:13-23

Letters and Manuscripts — Volume 16 (1901)

Lt 164, 1901

16LtMs, Lt 164, 1901, par. 21

Christ has given us an example of how to work. We read: “And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim; that it might be fulfilled which was spoken by Esaias the prophet, saying, The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; the people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up. From that time Jesus began to preach and to say, Repent: for the kingdom of heaven is at hand. ... And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.” [Matthew 4:13-17, 23.]

Matthew 4:13-24

Letters and Manuscripts — Volume 16 (1901)

Ms 86, 1901

16LtMs, Ms 86, 1901, par. 9

We read of Christ, “And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim; that it might be fulfilled which was spoken by Esaias the prophet, saying, The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; the people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up. ... And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people. And his fame went throughout all Syria; and they brought unto him all sick people, that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatic, and those that had the palsy; and he healed them.” [Matthew 4:13-16, 23, 24.]

Matthew 4:13-25

Letters and Manuscripts — Volume 24 (1909)

Lt 128, 1909

24LtMs, Lt 128, 1909, par. 8

Please study the fourth chapter of Matthew, verses 13-22. We read: “Leaving Nazareth, He (Jesus) came and dwelt in Capernaum, which is upon the sea coast in the borders of Zabulon and Nephthalim: that it might be fulfilled which was spoken by Esaias the prophet, saying, The land of Zabulon, and the land of Nephthalim, by the way of the sea beyond Jordan, Galilee of the Gentiles: the people which sat in darkness saw great light; and to them which sat in the region and shadow of death, light is sprung up. From that time Jesus began to preach and to say, Repent; for the kingdom of heaven is at hand.

24LtMs, Lt 128, 1909, par. 10

“And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of diseases among the people. And His fame went throughout all Syria, and they brought unto Him all sick people that were taken with divers diseases and torments, and those that were possessed with devils, and those which were lunatic, and those that had the palsy; and He healed them. And there followed Him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond Jordan.” [Verses 23-25.]

Matthew 4:15-16

A Call To Stand Apart

Chapter 15—Social Justice

CSA 60.2

Matthew 4:15, 16, A.R.V., margin. 78The Ministry of Healing, 17-20.

Counsels on Health

Christ’s Methods to be Followed

CH 387.2

Christ’s life is an example to all His followers, showing the duty of those who have learned the way of life to teach others what it means to believe in the word of God. There are many now in the shadow of death who need to be instructed in the truths of the gospel. Nearly the whole world is lying in wickedness. To every believer in Christ, words of hope have been given for those who sit in darkness: “The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; the people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.” Matthew 4:15, 16.

The Ministry of Healing

Chapter 1—Our Example

MH 20.1

“The land of Zebulun and the land of Naphtali,
Toward the sea, beyond the Jordan,
Galilee of the nations,
The people that sat in darkness
Saw a great light,
And to them that sat in the region and shadow of death,
To them did light spring up.” Matthew 4:15, 16, A.R.V., margin.

Letters and Manuscripts — Volume 18 (1903)

Lt 234, 1903

18LtMs, Lt 234, 1903, par. 7

Ages before, the work of the Saviour was opened before the eyes of the prophet, and, referring to Christ’s ministry in Galilee, he wrote: “The land of Zabulon, and the land of Naphthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; the people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.” [Matthew 4:15, 16.]

Letters and Manuscripts — Volume 20 (1905)

Lt 329a, 1905

20LtMs, Lt 329a, 1905, par. 13

“The land of Zabulon and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; the people which sat in darkness saw great light, and to them which sat in the region and shadow of death light is sprung up.” [Matthew 4:15, 16.]

Matthew 4:15-22

From Heaven With Love

Chapter 25—The Call by the Sea

HLv 156.1

Day was breaking over the Sea of Galilee. The disciples, weary with a night of fruitless toil, were still in their fishing boats on the lake. Jesus had come to spend a quiet hour by the waterside in the early morning. He hoped for a little rest from the multitude that followed Him day after day. But soon the people began to gather, so that He was pressed on all sides.

HLv 156.2

To escape the pressure Jesus stepped into Peter’s boat and told him to pull out a little from the shore. Here He could be better seen and heard by all, and from the boat He taught the multitude on the beach. He who was the Honored of heaven was declaring the great things of His kingdom in the open air to the common people. The lake, the mountains, the spreading fields, the sunlight flooding the earth, all illustrated His lessons and impressed them on the mind. And no lesson fell fruitless. Every message came to some soul as the word of eternal life.

HLv 156.3

To such as this the prophets had looked forward, and wrote:

The land of Zebulun and the land of Naphtali
Toward the sea, beyond Jordan,
Galilee of the Gentiles,
The people which sat in darkness
Saw a great light,
And to them which sat in the region and shadow
of death
To them did light spring up. RV

HLv 157.1

Looking down the ages, Jesus saw His faithful ones in prison and judgment hall, in temptation, loneliness, and affliction. In the words spoken to those gathered about Him on the shores of Gennesaret, He was speaking also to these other souls the words that would come as a message of hope in trial, comfort in sorrow, and light in darkness. That voice speaking from the fisherman’s boat would be heard speaking peace to human hearts to the close of time.

HLv 157.2

The discourse ended, Jesus told Peter to launch out into the sea and let down his net for a draught. But Peter was disheartened. All night he had taken nothing. During the lonely hours, he had thought of John the Baptist languishing in his dungeon, of the prospect before Jesus and His followers, of the ill success of the mission to Judea, and of the malice of the priests and rabbis. As he watched by the empty nets, the future seemed dark with discouragement. “Master, we have toiled all the night, and have taken nothing: nevertheless at Thy word I will let down the net.”

HLv 157.3

After toiling all night without success, it seemed hopeless to cast the net into the clear waters of the lake, but love for their Master moved the disciples to obey. Simon and his brother let down the net. As they attempted to draw it in, so great was the quantity of fish that they were obliged to summon James and John to their aid. When the catch was secured, both boats were so heavily laden that they were in danger of sinking.

HLv 157.4

This miracle, above any other he had ever witnessed, was to Peter a manifestation of divine power. In Jesus he saw One who held all nature under His control. Shame for his unbelief, gratitude for the condescension of Christ, above all, the sense of his uncleanness in the presence of infinite purity, overwhelmed him. Peter fell at the Saviour’s feet, exclaiming, “Depart from me; for I am a sinful man, O Lord.”

HLv 158.1

It was the same presence of divine holiness that had caused the prophet Daniel to fall as one dead before the angel. See Daniel 10:8. Isaiah exclaimed, “Woe is me! for I am undone; because I am a man of unclean lips, ... for mine eyes have seen the King, the Lord of hosts.” Isaiah 6:5. Thus it has been with all who have been granted a view of God’s greatness and majesty.

HLv 158.2

The Saviour answered Peter, “Fear not; from henceforth thou shalt catch men.” After Isaiah had beheld the holiness of God and his own unworthiness, he was entrusted with the divine message. After Peter had been led to self-renunciation, he received the call to work for Christ.

HLv 158.3

The disciples had witnessed many of Christ’s miracles, and had listened to His teaching, but none had entirely forsaken their former employment. The imprisonment of John the Baptist had been a bitter disappointment. If such were the outcome of John’s mission, they could have little hope for their Master, with the religious leaders combined against Him. It was a relief to return for a short time to their fishing. But now Jesus called them to forsake their former life and unite their interests with His. Peter had accepted the call. On reaching shore, Jesus bade the three others, “Follow Me, and I will make you fishers of men.” Immediately they left all and followed Him.

HLv 158.5

During that sad night on the lake, separated from Christ, the disciples were pressed hard by unbelief. But His presence kindled faith, and brought joy and success. So with us; apart from Christ our work is fruitless, and it is easy to distrust and murmur. But when we labor under His direction, we rejoice in the evidence of His power. He inspires us with faith and hope. He whose word could gather fishes from the sea can also impress human hearts and draw them so that His servants may become “fishers of men.”

HLv 159.1

Christ was abundantly able to qualify humble and unlearned men for the position for which He had chosen them. The Saviour did not despise education; when controlled by the love of God, intellectual culture is a blessing. But the wise men of His time were so self-confident that they could not become colaborers with the Man of Nazareth. They scorned to be taught by Christ. The first thing to be learned by all who would become workers with God is the lesson of self-distrust; then they are prepared to have imparted to them the character of Christ. This is not to be gained through education in scientific schools.

HLv 159.2

Jesus chose unlearned fishermen because they had not been schooled in the erroneous customs of their time. They were men of native ability, and they were humble and teachable. In the common walks of life many a man is patiently treading the round of daily toil, unconscious that he possesses powers which, if called into action, would raise him to equality with the world’s most honored men. The touch of a skillful hand is needed to arouse those dormant faculties. Such men Jesus called to be His colaborers. When the disciples came forth from the Saviour’s training, they had become like Him in mind and character.

HLv 160.1

Continual devotion establishes so close a relation between Jesus and His disciple that the Christian becomes like Him in mind and character. He will have clearer and broader views, his discernment will be more penetrative, his judgment better balanced. He is enabled to bear much fruit to the glory of God. Christians in humble life have obtained an education in the highest of all schools. They have sat at the feet of Him who spoke as “never man spake.”

From Heaven With Love

Sacrifice Rewarded

HLv 158.4

Before asking them to leave their fishing boats, Jesus had given them the assurance that God would supply their needs. The use of Peter’s boat had been richly repaid. He who is “rich unto all that call upon Him,” has said, “Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over.” Romans 10:12; Luke 6:38. In this measure He had rewarded Peter’s service. And every sacrifice made in His ministry will be recompensed. See Ephesians 3:20; 2:7.

From Heaven With Love

How True Servants Are Educated

HLv 159.3

The highest work of education is to impart that vitalizing energy received through the contact of mind with mind, and soul with soul. Only life can beget life. What a privilege, then, was theirs who for three years were in daily contact with that divine life! John the disciple says, “From His fulness have we all received, grace upon grace.” John 1:16, RSV. The lives of these men, the characters they developed, and the mighty work wrought through them, are a testimony to what God will do for all who are teachable and obedient. There is no limit to the usefulness of one who, putting self aside, makes room for the working of the Holy Spirit upon his heart, and lives a life wholly consecrated to God. If men will endure the necessary discipline, God will teach them hour by hour. He takes men as they are and educates them for His service, if they will yield themselves to Him. The Spirit of God, received into the soul, will quicken all its faculties. The mind devoted unreservedly to God develops harmoniously and is strengthened to comprehend and fulfill His requirements. The weak character becomes one of steadfastness.

Matthew 4:15-25

Letters and Manuscripts — Volume 21 (1906)

Ms 103, 1906

21LtMs, Ms 103, 1906, par. 19

“The land of Zebulon, and the way of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; the people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up. From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.” [Matthew 4:15-17.]

21LtMs, Ms 103, 1906, par. 22

“And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people. And His fame went throughout all Syria: and they brought unto Him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatic, and those which had the palsy; and He healed them. And there followed Him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond Jordan.” [Verses 18-25.]

Letters and Manuscripts — Volume 24 (1909)

Lt 8, 1909

24LtMs, Lt 8, 1909, par. 7

“And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness, and all manner of disease among the people. And His fame went throughout all Syria: and they brought unto Him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatic, and those that had the palsy; and He healed them. And there followed Him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond Jordan.” [Matthew 4:15-25.]

Matthew 4:16

Lift Him Up

The Pre-Existence of the Son of God, January 2

LHU 16.6

“The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up” (Matthew 4:16). Here the preexistence of Christ and the purpose of His manifestation to our world are presented as living beams of light from the eternal throne (Selected Messages 1:247, 248).

Patriarchs and Prophets

Chapter 43—The Death of Moses

PP 476.1

Moses beheld the disciples of Jesus as they went forth to carry His gospel to the world. He saw that though the people of Israel “according to the flesh” had failed of the high destiny to which God had called them, in their unbelief had failed to become the light of the world, though they had despised God’s mercy and forfeited their blessings as His chosen people—yet God had not cast off the seed of Abraham; the glorious purposes which He had undertaken to accomplish through Israel were to be fulfilled. All who through Christ should become the children of faith were to be counted as Abraham’s seed; they were inheritors of the covenant promises; like Abraham, they were called to guard and to make known to the world the law of God and the gospel of His Son. Moses saw the light of the gospel shining out through the disciples of Jesus to them “which sat in darkness” (Matthew 4:16), and thousands from the lands of the Gentiles flocking to the brightness of its rising. And beholding, he rejoiced in the increase and prosperity of Israel.

Reflecting Christ

The Relief of Physical Needs, August 28

RC 254.1

The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up. Matthew 4:16.

Selected Messages Book 1

Chapter 34—The Word Made Flesh

1SM 248.2

“Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God” (Psalm 90:2). “The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up” (Matthew 4:16). Here the pre-existence of Christ and the purpose of His manifestation to our world are presented as living beams of light from the eternal throne. “Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek. But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting” (Micah 5:1, 2).

Jesus, Name Above All Names

Commander of the Heavenly Intelligences, February 11

JNN 50.5

“Before the mountains were brought forth, or ever Thou hadst formed the earth and the world, even from everlasting to everlasting, Thou art God” (Psalm 90:2). “The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up” (Matthew 4:16). Here the pre-existence of Christ and the purpose of His manifestation to our world are presented as living beams of light from the eternal throne. “... But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall He come forth unto Me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting” (Micah 5:1, 2).—Selected Messages 1:247, 248.

Jesus, Name Above All Names

Light to Lighten the Gentiles, August 20

JNN 246.1

“The people who sat in darkness have seen a great light, and upon those who sat in the region and shadow of death light has dawned.”—Matthew 4:16

Jesus, Name Above All Names

Sun of Righteousness, November 13

JNN 334.1

“The people who sat in darkness have seen a great light.”—Matthew 4:16

Matthew 4:16-17

Letters and Manuscripts — Volume 22 (1907)

Lt 14, 1907

22LtMs, Lt 14, 1907, par. 1

I read your letter and will say that I am very thankful to be able to point you to the Word. “The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up. From that time Jesus began to preach, and to say, Repent; for the kingdom of heaven is at hand.” [Matthew 4:16, 17.]

Matthew 4:16-25

Letters and Manuscripts — Volume 20 (1905)

Ms 30, 1905

20LtMs, Ms 30, 1905, par. 4

Of the Saviour’s work we read, “The people that sat in darkness saw great light, and to them which sat in the region and shadow of death light is sprung up.” [Matthew 4:16.]

20LtMs, Ms 30, 1905, par. 5

“Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness, and all manner of disease among the people. And His fame went throughout all Syria; and they brought unto Him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatic, and those that had the palsy, and He healed them. And there followed Him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond Jordan.” [Verses 23-25.]

Matthew 4:17

Thoughts From the Mount of Blessing

Chapter 1—On the Mountainside

MB 2.2

His work there had continued some months before the Sermon on the Mount was given. The message He had proclaimed throughout the land, “The kingdom of heaven is at hand” (Matthew 4:17), had arrested the attention of all classes, and had still further fanned the flame of their ambitious hopes. The fame of the new Teacher had spread beyond the limits of Palestine, and, notwithstanding the attitude of the hierarchy, the feeling was widespread that this might be the hoped-for Deliverer. Great multitudes thronged the steps of Jesus, and the popular enthusiasm ran high.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 59, 1912

25LtMs, Ms 59, 1912, par. 7

Let not the food business take the time of men and women who are efficient in the work of soul-winning. These cannot afford to give their powers to the production of temporal food, when their voices should be heard in the east and in the west, in the north and in the south, saying, “Repent; for the kingdom of heaven is at hand.” [Matthew 4:17.]

Jesus, Name Above All Names

Hoped-for Deliverer, August 29

JNN 255.4

His work there had continued some months before the Sermon on the Mount was given. The message He had proclaimed throughout the land, “The kingdom of heaven is at hand” (Matthew 4:17), had arrested the attention of all classes, and had still further fanned the flame of their ambitious hopes. The fame of the new Teacher had spread beyond the limits of Palestine, and, notwithstanding the attitude of the hierarchy, the feeling was widespread that this might be the hoped-for Deliverer.—Thoughts From the Mount of Blessing, 1-3.

Matthew 4:17-24

Manuscript Releases, vol. 13 [Nos. 1000-1080]

MR No. 1029—Words of Instruction on Administration and Medical Missionary Work

13MR 213.1

Our Saviour allowed nothing to hinder Him in His work of opening the Scriptures to His disciples and the multitudes. Going forth from the wilderness of temptation, “He began to preach and to say, Repent; for the kingdom of heaven is at hand.” [Matthew 4:17-24; Luke 4:16-18, 38-43, quoted.]

Letters and Manuscripts — Volume 16 (1901)

Ms 55, 1901

16LtMs, Ms 55, 1901, par. 18

Our Saviour allowed nothing to hinder Him in His work of opening the Scriptures to His disciples and the multitudes. Going forth from the wilderness of temptation, “He began to preach and to say, Repent; for the kingdom of heaven is at hand. And Jesus, walking by the Sea of Galilee, saw two brethren, Simon, called Peter, and Andrew his brother, casting a net into the sea; for they were fishers. And he saith unto them, Follow me, and I will make you fishers of men. And they straightway left their nets and followed him. And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them. And they immediately left the ship and their father, and followed him. And Jesus went about all Galilee, teaching in their synagogues and preaching the gospel of the kingdom, and healing all manner of sickness, and all manner of disease among the people. And his fame went throughout all Syria; and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatic, and those that had the palsy; and he healed them.” [Matthew 4:17-24.]

Matthew 4:17-25

Letters and Manuscripts — Volume 13 (1898)

Ms 36, 1898

13LtMs, Ms 36, 1898, par. 4

“From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.” [Matthew 4:17.] This was the work and mission of Christ. The very same message that John bore, Christ bore. But while John preached in the wilderness, Christ’s work was among the people. <That He might reach the people where they were, He encircled the race with> His long human arm, while with His divine arm, He grasped the throne of the Infinite, uniting finite man to the infinite God, and connecting earth with heaven.

13LtMs, Ms 36, 1898, par. 5

“And Jesus walking by the Sea of Galilee, saw two brethren, Simon, called Peter, and Andrew his brother, casting their net into the sea: for they were fishers. And he saith unto them, Follow me, and I will make you fishers of men.” [Verses 18, 19.] These were the first disciples Christ called. They were not chosen from among the Pharisees, but from among the lowly. With these humble men He could co-operate. He could educate and train them to do the highest work ever given to mortals.

13LtMs, Ms 36, 1898, par. 8

“And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom.” Connected with this work was His ministry of healing. He went about “healing all manner of sickness and all manner of disease among the people. And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatic, and those which had the palsy, and he healed them. And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond Jordan.” “And seeing the multitude, he went up into the mountain, and when he was set, his disciples came unto him.” [Matthew 4:23-25; 5:1.] On this mountain the beatitudes were given to the people.

Matthew 4:18-20

Letters and Manuscripts — Volume 18 (1903)

Lt 192, 1903

18LtMs, Lt 192, 1903, par. 21

When Christ said to the fishermen, Leave your nets, and follow Me, they left their nets, and followed Jesus. When He said to Matthew, “Follow Me,” he arose from the seat of customs and followed Him. [Matthew 4:18-20; 9:9.] So long as men desire to be in a position where they can control other minds, they have yet to learn a new lesson. Let every one realize that he is bought with a price and cannot bind himself to any living human being for one or two years, or a greater or shorter period of time.

Matthew 4:18-22

Gospel Workers (1915 ed.)

The Field is the World

GW 24.1

“Jesus, walking by the Sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. And He saith unto them, Follow Me, and I will make you fishers of men. And they straightway left their nets, and followed Him. And going on from thence, He saw two other brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and He called them. And they immediately left the ship and their father, and followed Him.” [Matthew 4:18-22.]

This Day With God

How to Make an Impact, February 2

TDG 41.2

When Christ was upon this earth, He did not direct fishermen to leave their nets and boats, and go to the Jewish teachers to gain a preparation for the gospel ministry. Walking by the Sea of Galilee, He saw “two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. And he saith unto them, Follow me, and I will make you fishers of men. And they straightway left their nets, and followed him. And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them. And they immediately left the ship and their father, and followed him” (Matthew 4:18-22).

Letters and Manuscripts — Volume 20 (1905)

Lt 53, 1905

20LtMs, Lt 53, 1905, par. 6

When Christ was upon this earth, He did not direct fishermen to leave their nets and boats and go to the Jewish teachers to gain a preparation for the gospel ministry. Walking by the sea of Galilee, He saw “two brethren, Simon, called Peter, and Andrew his brother, casting a net into the sea; for they were fishers. And He saith unto them, Follow Me, and I will make you fishers of men. And they straightway left their nets, and followed Him. And going on from thence, He saw two other brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and He called them. And they immediately left the ship, and their father, and followed Him.” [Matthew 4:18-22.]

20LtMs, Lt 53, 1905, par. 9

Christ would make these humble fishermen, in connection with Himself, the means of taking men out of the service of Satan and making them believers in Christ, teaching them in regard to the kingdom of God. In this work they would become His ministers, fishers of men. They were to be His prime ministers. But He did not tell them to go to worldly schools to obtain the advantages of worldly cultivation. He did not tell them to go to the Jewish synagogues to learn of the Rabbis their customs and traditions, in order that they might be prepared for the work He had for them to do as His evangelists. He said, “Follow Me, and I will make you fishers of men.” [Verse 19.]

20LtMs, Lt 53, 1905, par. 13

Those whom God employs to do service for Him, He would have fitted in His way for that service. Those who preach Christ must learn of Christ daily, in order to understand the mystery of saving and serving the souls for whom He had died. They must bring with them nothing like spiritual pride or self-indulgence. In speech, in voice, in every phase of character, they must reveal the spiritual refinement, the Christlike courtesy that connection with the Saviour gives. His tender love and compassion must constantly be revealed. “Follow Me,” were the words of the great Teacher, “and I will make you fishers of men.” [Verse 19.] They must do this work with hearts filled with Christ’s love for souls. They must pattern after Him in all things, sharing His tender compassion and His sternness against all evil working. Christ is the great example for all. We are to be workers together with Him. Those who are in His service need to separate from all business entanglements that would tarnish their Christlikeness of character. The fishermen that the Saviour called straightway left their nets. Those who give themselves to the work of the ministry must not entangle themselves in business lines that will bring a coarseness into their lives and will be a detriment to their spiritual advancement in the work the Lord has given them to do.

Manuscript Releases, vol. 18 [Nos. 1301-1359]

MR No. 1336—Workers to be Educated in the School of Christ

18MR 228.1

When Christ was upon this earth, He did not direct fishermen to leave their nets and boats and go to the Jewish teachers to gain a preparation for the gospel ministry. Walking by the Sea of Galilee, He “saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. And He said unto them, Follow Me, and I will make you fishers of men. And they straightway left their nets, and followed Him. And going on from thence, He saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and He called them. And they immediately left the ship and their father, and followed Him” (Matthew 4:18-22). This prompt obedience, without any question, without one promise of wages, seems remarkable. But the words of Christ were an invitation that implied all that He meant it should. There was an impelling influence in His words. There was no long explanation, but what He said had a drawing power.

EGW Writings — Ellen G. White. Ellen G. White Estate · all rights reserved