EGW WritingsLuke 12
Ellen G. White · Page 1 of 2
Read Luke 12 in the BibleLuke 12:1-7
Evangelism
Meeting Sabbathkeeping Problems
Ev 237.2
No Cause to Worry or Fear—Often when our workers present the testing Sabbath truth to the people, some stand hesitating for fear of bringing poverty and hardship upon themselves and their families. They say, Yes, I see what you are trying to show me in regard to the observance of the seventh-day Sabbath; but I am afraid if I keep the Sabbath I shall lose my position, and shall not be able to provide for my family. And so, many keep their worldly position and disobey the command of God. But these scriptures [Luke 12:1-7] teach us that the Lord knows all about our experiences; He understands about our inconveniences; and He has a care for all who follow on to know the Lord. He will never allow His children to be tempted above that they are able to bear.Luke 12:1-14
Letters and Manuscripts — Volume 11 (1896)
Ms 43, 1896
11LtMs, Ms 43, 1896, par. 1
“In the mean time when there were gathered together an innumerable multitude of people, insomuch that they trod one upon another, he began to say unto his disciples, first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.” [Luke 12:1.]11LtMs, Ms 43, 1896, par. 2
There were a great number who wanted to hear Jesus. They were attracted to Him, for His teachings were simple and plain. Searching truths were spoken. Our Saviour presented before the people of that time the character of their sins. His plain words aroused the consciences of the hearers, but Satan’s counterworking agencies were seeking for a place for their theories, to attract minds from the plainly spoken truth. As the great Teacher would speak impressive truth. The Scribes and Pharisees, under pretense of being interested, would assemble around the disciples and Christ, and divert the minds of the disciples by starting questions to create controversy. They pretended that they wanted to know the truth. Christ was interrupted on this occasion as on many other occasions. And He wished His disciples to listen to the words He had to say, and not allow anything to attract and hold their attention. Therefore He warned them, “Beware of the leaven of the Pharisees, which is hypocrisy.” [Verse 1.] They feigned a desire to get as close as possible to the inner circle. As the Lord Jesus presented truth in contrast to error, the Pharisees pretended to be desirous of understanding the truth, yet they were trying to lead His mind in other channels. Hypocrisy is like leaven or yeast.11LtMs, Ms 43, 1896, par. 4
A man who had a dispute with his brother, supposing that the brother would not do him justice, presented the case to Jesus, saying, “Master, speak to my brother, that he divide the inheritance with me.” Jesus said, “Man, who made me a judge or a divider over you?” [Verses 13, 14.] Jesus could have told this man just what was right. He knew the right in this case, but the brothers were in a quarrel because both were covetous. Jesus virtually said, It is not my business to settle controversies of this kind. He came for another purpose, to preach the gospel, and so to arouse men to a sense of eternal realities that they might not lose eternity from their reckoning.Luke 12:1-42
Letters and Manuscripts — Volume 13 (1898)
Lt 62, 1898
13LtMs, Lt 62, 1898, par. 1
I received your card this afternoon, and I would object to taking a part in your meetings, were I in Melbourne or its suburbs. Since coming from Sydney, there has been great weakness upon me, and I see there is need of great rest. Yet I carry the burdens. Twice I have spoken to the students, bearing a most decided testimony. Friday I could not do anything, and on Sabbath was quite exhausted. All decided that I must not attend the meeting, but I could not feel altogether free, so prepared for the meeting. I read (Luke 12:1-42), and explained as I read. I felt my heart stirred within me. I had great travail of soul, and had to restrain my feelings, else I should have wept aloud. I presented before the people the divine standard, and that the Lord expected the sons and daughters of God to advance in spiritual growth. Where there is life there is growth. Where there is life there is growth.Luke 12:1-53
Letters and Manuscripts — Volume 24 (1909)
Ms 83, 1909
24LtMs, Ms 83, 1909, par. 2
“Are not five sparrows sold for two farthings, and not one of them is forgotten before God? But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.” [Luke 12:1-7.]24LtMs, Ms 83, 1909, par. 4
Christ declared to His disciples: “Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat, and the body than raiment. Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them; how much more are ye better than the fowls? And which of you with taking thought can add to his stature one cubit? And if ye then be not able to do that which is least, why take ye thought for the rest?” [Verses 22-26.]24LtMs, Ms 83, 1909, par. 6
“Seek ye not what ye shall eat, and what ye shall drink, neither be ye of doubtful mind. For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things. But rather seek ye the kingdom of God; and all these things shall be added unto you.” [Verses 27-31.]24LtMs, Ms 83, 1909, par. 9
“Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom. Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. For where your treasure is, there will your heart be also.” [Luke 12:32-34.]24LtMs, Ms 83, 1909, par. 11
“Let your loins be girded about, and your lights burning,” the Saviour continued; “and ye yourselves like unto men that wait for their lord, when he shall return from the wedding; that when he cometh and knocketh, they may open to him immediately. Blessed are those servants whom their lord, when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants. And this know that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through. Be ye therefore ready also; for the Son of man cometh at an hour when ye think not.” [Verses 35-40.]24LtMs, Ms 83, 1909, par. 12
In this chapter Christ brings to view the enmity that exists between good and evil: “Suppose ye that I am come to give peace on earth: I tell you, Nay; but rather division: for from henceforth there shall be five in one house divided, three against two and two against three. The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother-in-law against her daughter-in-law, and the daughter-in-law against her mother-in-law.” [Verses 51-53.]Luke 12:1-59
Manuscript Releases, vol. 16 [Nos. 1186-1235]
MR No. 1193—An Appeal To Be Faithful Stewards of Money and Other Talents; Also to Follow Christ in Humility and Self-Denial; A New Believer Faces a Crisis over Sabbathkeeping
16MR 46.1
Yesterday afternoon I talked to the people from Luke 12. This chapter is a lesson of great importance for all the sons and daughters of God. I told them at the close of my talk that we desired to build a church, and that we would accept all the help that was freely given. We should have to move out by faith. We did not design to erect a cathedral, but a plain building that we would call a tabernacle; one that would be in harmony with our faith. We could not conscientiously spend any of the Lord’s money in needless adornment. We would have a neat structure. Skillful hands could make it very tasteful and appropriate. I told them that the building at Cooranbong was a commendable house of worship—neat, thoroughly well built and, in harmony with our faith, dedicated to God free from debt. The interest paid on a debt left on any house of worship is a great loss. We propose that this house shall be as a tabernacle for us. We are all pilgrims and strangers; our citizenship is above.Letters and Manuscripts — Volume 13 (1898)
Ms 185, 1898
13LtMs, Ms 185, 1898, par. 9
There was a large congregation and some unbelievers. My text was Luke 12. I read most of the chapter and presented the meaning. My heart was softened and subdued by the Spirit of God, and I felt a heavy burden for the souls of those present. They had been blessed with great light, especially the students in the school, and yet there was not that religious interest we greatly desire to see. All were striving in a tame, listless way, yet there seemed to be a lack to put their whole heart into the service of Christ. It was with feeling I presented the importance of the daily prayer and watchfulness.Letters and Manuscripts — Volume 14 (1899)
Lt 147, 1899
14LtMs, Lt 147, 1899, par. 2
We have been commissioned to advance. When I inquired how we should do this, I was instructed, Present your situation before the brethren in America, and ask for means. Call for help from the churches in every place, and ask them to bind about their supposed wants. Some are investing the Lord’s money in buildings, thus patterning after the unfaithful servant, who hid his lord’s money in a napkin in the earth. These need to consider and be afraid. What are they doing with their Lord’s goods? Are they heeding the divine command, “Sell that ye have, and give alms”? [Luke 12:33.] “Lay not up for yourselves treasure upon earth, ... but lay up for yourselves treasure in heaven” [Matthew 6:19, 20], by investing your means in the work of the Lord? No; their money is expended to gratify the inclination for things which are unnecessary. These souls need to study the twelfth chapter of Luke.14LtMs, Lt 147, 1899, par. 4
“Seek ye first the kingdom of God,” He says, “and all these things shall be added unto you.” [Matthew 6:33.] “Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth neither moth corrupteth. For where your treasure is, there will your heart be also. Let your loins be girded about, and your lights burning; and ye yourselves like unto men that wait for their lord, when he shall return from the wedding; that when he cometh, and knocketh, they may open unto him immediately. Blessed are those servants, whom their lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them sit down to meat, and will come forth and serve them. And if he shall come in the second watch or come in the third watch, and find them so, blessed are those servants.” [Luke 12:33-38.]Letters and Manuscripts — Volume 15 (1900)
Lt 53, 1900
15LtMs, Lt 53, 1900, par. 4
In our Bible, we might ask, Why need Matthew, Mark, Luke and John in the Gospels, why need the Acts of the Apostles, and the variety of writers in the Epistles, go over the same thing?15LtMs, Lt 53, 1900, par. 6
We are not to feel that we must speak the very same things, giving the same representation in the same words, and yet there is to be unity in the diversity. All the different testimonies unite to form one whole, as the books of the Bible are brought together, and bound under one cover. But should Matthew, Mark, Luke, and John go off on some tangent, contradicting each other’s testimony, then there would be confusion. In the presentation of truth by different minds, there is to be unity in diversity.Letters and Manuscripts — Volume 18 (1903)
Ms 40, 1903
18LtMs, Ms 40, 1903, par. 2
At that time it was customary for a writer to send his manuscript to some one for examination and criticism. Luke chose Theophilus, as a man in whom he had confidence, to perform this important work. He first directs the attention of Theophilus to the record of Christ’s life as given in the book of Luke which had also been addressed by the same writer to Theophilus. He says:Letters and Manuscripts — Volume 18 (1903)
Ms 91, 1903
18LtMs, Ms 91, 1903, par. 15
Why do we need a Matthew, a Mark, a Luke, a John, a Paul, and all these other writers who have borne their testimony in regard to the life of the Saviour during His earthly ministry? Why could not one of the disciples have written a complete record, and thus have given us a connected account of Christ’s life and work? The Gospels differ. One writer brings in points that another does not bring in. If these points are essential, why did not all these writers mention them? It is because the minds of men differ and do not comprehend all things in exactly the same way. Some Scripture truths appeal much more strongly to the minds of certain persons than to others; some points appear to be much more important to some than to others. The same principle applies to speakers. Some speakers dwell at considerable length on points that others would pass by quickly or not mention at all. Thus the whole truth is presented more clearly by several than by one. In the Gospels the records blend in one harmonious whole.The Gospel Herald
December 1, 1901
GH December 1, 1901, par. 8
The Medical Missionary work is the helping right hand of the Gospel; therefore when the gospel is preached there must be a most thorough effort made to establish sanitariums. As people accept the truth they will feel called out to labor for souls, making plain and distinct God’s plan of salvation. Then as souls decide for the truth and become willing to come out from the churches, meeting houses must be built. Where are the men who have means to help? See the requirement in Luke 12. Sell that ye have and give of God’s own property, that of which He has made you stewards.Ellen G. White: The Early Years: 1827-1862 (vol. 1)
The 1845 Expectancy of the Second Advent
1BIO 99.4
In view of the inevitable conclusion reached by the majority of the Adventists immediately after the Disappointment—that their message for the world closed on October 22, 1844—it was not strange that some should look forward to the autumn of 1845 as a time of importance. Not a few anticipated the jubilee year of deliverance at that time. Earnestly the Scriptures were searched for some clue. They found in Luke 12 the parable of the servants waiting for the return of their Lord, and the words of verse 38: “If he shall come in the second watch, or come in the third watch, and find them so [waiting], blessed are those servants.” Could it be that Jesus would come in the “fourth watch,” or at the end of the year of expectancy? James White came to believe so, as presented in his article in The Day-Star, September 20, 1845. In recounting the history in 1847, he declared:The Ellen G. White Letters and Manuscripts: Volume 1
Lt 1, 1846
My vision which you published in the Day-Star2
Jan. 24, 1846, issue. See Lt 1, 1845 (Dec. 20).
The Ellen G. White Letters and Manuscripts: Volume 1
B
1EGWLM 952.37
Bridegroom, coming of/return of (Matt. 25, Luke 12), 85-86 and n4The Ellen G. White Letters and Manuscripts: Volume 1
W
1EGWLM 977.9
coming of Bridegroom (Matt. 25, Luke 12), 98 n8, 125 n6, 128 n17Letters and Manuscripts — Volume 12 (1897)
Ms 178, 1897
12LtMs, Ms 178, 1897, par. 8
I spoke in afternoon to a goodly number under the tent. The Lord gave me strength and clearness of voice and clearness of mind. I spoke from Luke 12.12LtMs, Ms 178, 1897, par. 16
I spoke to the people Sunday afternoon. The Lord strengthened me. My text was Luke 12:22-40. I had much freedom in speaking the words of instruction Christ gave to us all.Letters and Manuscripts — Volume 12 (1897)
Ms 40, 1897
12LtMs, Ms 40, 1897, par. 15
The four apostles Matthew, Mark, Luke and John, all bear record that Jew and Gentile, rulers, kings, and governors, priests and people, all classes and tongues, were represented in rejecting and crucifying Christ, the Son of God, a man who was innocent, and against whom they could find no proof. The synagogue of Satan, the prince of darkness and his evil agents, united in a desperate companionship with disloyal, evil men. They resolved to put the whole power of their corrupt energies to work to put out of the world the light of truth.Letters and Manuscripts — Volume 12 (1897)
Lt 20, 1897
12LtMs, Lt 20, 1897, par. 5
Yesterday afternoon I talked to the people from Luke 12. This chapter is a lesson of great importance for all the sons and daughters of God. I told them at the close of my talk that we desired to build a church, and that we would accept all the help that was freely given. We should have to move out by faith. We did not design to erect a cathedral, but a plain building, that we would call a tabernacle; one that would be in harmony with our faith. We could not conscientiously spend any of the Lord’s money in needless adornment. We would have a neat structure. Skillful hands could make it very tasteful and appropriate. I told them that the building at Cooranbong was a commendable house of worship, neat, thoroughly well built, and, in harmony with our faith, dedicated to God free from debt. The interest paid on a debt left on any house of worship is a great loss. We propose that this house shall be as a tabernacle for us. We are all pilgrims and strangers; our citizenship is above.Luke 12:2
Gospel Workers (1915 ed.)
Forbearance Under Wrong
GW 476.4
“There is nothing covered, that shall not be revealed; neither hid, that shall not be known.” [Luke 12:2.]Help In Daily Living
Forbearance Under Wrong
HDL 27.4
“There is nothing covered, that shall not be revealed; neither hid, that shall not be known.” Luke 12:2.The Ministry of Healing
Forbearance Under Wrong
MH 486.5
“There is nothing covered, that shall not be revealed; neither hid, that shall not be known.” Luke 12:2.The Ellen G. White Letters and Manuscripts: Volume 1
Ms 1, 1848
1EGWLM 134.11
“I saw he did things on the Sabbath, and wished to justify himself.” Who was this you saw? answer: J. B. Cook. “For there is nothing covered that shall not be revealed, neither hid that shall not be known.”—Luke 12:2. For further information, see Advent Harbinger, Sept. 30-Nov. 11, 1848.Letters and Manuscripts — Volume 1 (1844 - 1868)
Ms 1, 1848
1LtMs, Ms 1, 1848, par. 7
“I saw he did things on the Sabbath, and wished to justify himself.” Who was this you saw? answer: J. B. Cook. “For there is nothing covered that shall not be revealed, neither hid that shall not be known.”—Luke 12:2. For further information see Advent Harbinger Sept. 30th-November 11th, 1848.Letters and Manuscripts — Volume 18 (1903)
Ms 200, 1903
18LtMs, Ms 200, 1903, par. 6
I am instructed to say, Wait until you know all things that are necessary for you to know. Some things were presented to me while in Australia about the documents that would be drawn up that should not be signed, for it is not for you to pass through the trials that will be the outcome of this kind of work. “For there is nothing covered that shall not be revealed; neither hid, that shall not be known.” [Luke 12:2.] Let no names be signed to documents to draw means from Seventh-day Adventists. These talents of money are the Lord’s.Luke 12:3
Living by Principle
The Power of Influence
PH048 11.3
Luke 12:3: Therefore whatsoever ye have spoken in darkness shall be heard in the light: and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.Luke 12:3-7
A Sketch of the Christian Experience and Views of Ellen G. White
Texts of Scripture Referred to on Page 8
ExV 39.4
But even the very hairs of your head are all numbered. Fear not, therefore; ye are of more value than many sparrows. Luke 12:3-7.Christian Experience and Teachings of Ellen G. White
A Severe Trial
The Fifty Texts Luke 1:20
John 16:15
Acts 2:4
Acts 4:29, 30
Acts 4:31
Matthew 7:6
Matthew 7:7-12
Matthew 7:15
Matthew 24:24
Colossians 2:6, 7
Colossians 2:8
Hebrews 10:35-37
Hebrews 10:38, 39
Hebrews 4:10, 11
Hebrews 4:12
Philippians 1:6
Philippians 1:27-29Philippians 2:13-15
Ephesians 6:10-13
Ephesians 6:14-18
Ephesians 4:32
1 Peter 1:22
John 13:34, 35
2 Corinthians 13:5
1 Corinthians 3:10, 11
1 Corinthians 3:12, 13
Acts 20:28-30
Galatians 1:6-9
Luke 12:3-7
Luke 4:10, 11
2 Corinthians 4:6-9
2 Corinthians 4:17, 18
1 Peter 1:5-7
1 Thessalonians 3:8Mark 16:17, 18
John 9:20-27
John 14:13-15
John 15:7, 8
Mark 1:23-25
Romans 8:38, 39
Revelation 3:7-13
Revelation 14:4, 5
Philippians 3:20
James 5:7, 8
Philippians 3:21
Revelation 14:14-17
Hebrews 4:9
Revelation 21:2
Revelation 14:1
Revelation 22:1-5
Early Writings
Texts Referred to on Preceding Page
EW 28.1
Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops. And I say unto you My friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: Fear Him, which after He hath killed hath power to cast into hell; yea, I say unto you, Fear Him. Are not five sparrows sold for two farthings, and not one of them is forgotten before God? But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows. Luke 12:3-7.Spiritual Gifts, vol. 2
Chapter 10—Trials and Victories
2SG 59.2
Luke 1:20; John 16:15; Acts 2:4; 4:29-31; Matthew 7:6-12, 15; 24:24; Colossians 2:6-8; Hebrews 10:35-39; 4:10-12; Philippians 1:6, 27-29; 2:13-15; Ephesians 6:10-18; 4:32; 1 Peter 1:22; John 13:34, 35; 2 Corinthians 13:5; 1 Corinthians 3:10-13; Acts 20:28-30; Galatians 1:6-9; Luke 12:3-7; 4:10, 11; 2 Corinthians 4:6-9, 17, 18; 1 Peter 1:5-7; 1 Thessalonians 3:8; Mark 16:17, 18; John 9:20-27; 14:13-15; 15:7, 8; Mark 1:23-25; Romans 8:38, 39; Revelation 3:7-13; 14:4, 5; Philippians 3:20; James 5:7, 8; Philippians 3:21; Revelation 14:14-17; Hebrews 4:9; Revelation 21:2; 14:1; 22:1-5.Life Sketches Manuscript
Some Erroneous Theories
Luke 1:202 Corinthians 4:6-9, 17, 18John 16:151 Peter 1:5-7Acts 2:4, 429-311 Thessalonians 3:8Matthew 7:6-12, 15; 24:24Mark 15:17, 18Colossians 2:6-8John 9:20-27; 14:13-15; 15:7, 8 Hebrews 10:35-39; 4:10-12 Mark 1:23-25Philippians 1:6, 27-29; 2:13-15 Romans 8:38, 39Ephesians 6:10-18; 4:32 Revelation 3:7-13; 14:4, 51 Peter 1:22Philippians 3:20John 13:34, 35James 5:7, 82 Corinthians 13:5Philippians 3:211 Corinthians 3:10-13Revelation 14:14-17Acts 20:28-30Hebrews 4:9Galatians 1:6-9Revelation 21:2; 14:1; 22:1-5Luke 12:3-7; 10, 11
Luke 12:4-5
Letters and Manuscripts — Volume 14 (1899)
Ms 42, 1899
14LtMs, Ms 42, 1899, par. 1
“I say unto you, my friends,” Christ said, “be not afraid of them that kill the body, and after that have no more than they can do.” [Luke 12:4.]14LtMs, Ms 42, 1899, par. 3
Today men may persecute even unto death in an effort to make their fellow men worship an idol sabbath which has been brought into existence by the man of sin, who thinks to change times and laws. But to torture and put to death the body is all they can do. Satan makes a continual effort to ruin the souls God is seeking to save. By his masterly inventions and crooked deceptions he seeks to confuse men’s minds in regard to the Way, the Truth, and the Life. Under his direction men have inflicted untold pain and misery on their fellow men. But they have never been able to harm the soul. There is a power which can destroy both soul and body. “I will forewarn ye whom ye shall fear. Fear him which, after he hath killed, hath power to cast into hell, yea, I say unto you, Fear him.” [Verse 5.]Luke 12:6-7
Letters and Manuscripts — Volume 15 (1900)
Ms 25, 1900
15LtMs, Ms 25, 1900, par. 10
Jesus is interested in everyone who is in need of His healing, vitalizing power. “Are not five sparrows sold for a farthing, and yet not one of them is forgotten before God? But even the very hairs of your head are all numbered. Fear not, therefore, ye are of more value than many sparrows.” [Luke 12:6, 7.]Luke 12:8
God’s Amazing Grace
Preparing for Heaven, August 30
AG 250.1
Whosoever shall confess me before men, him shall the son of man also confess before the angels of God. Luke 12:8.Letters and Manuscripts — Volume 5 (1887-1888)
Ms 4, 1888
5LtMs, Ms 4, 1888, par. 30
“Those who confess me in this wicked and adulterous generation, him will I confess before my Father and the holy angels.” [Matthew 10:32; Luke 12:8.] This means that in your conduct, in your thoughts and faculties and character and everything that you deport yourselves as Christians. You crucify Him afresh by your disloyal conduct. It is time that we were purifying ourselves as He is pure. Our human nature is to be as pure in our sphere, as God is in His divine sphere. It is to be without spot. He sent His Son to sanctify and take us to Himself, and in that gift He sent down all heaven to honor us with eternal life. What a gift is this! May God help us to come up to the mark of the high calling which is in Christ Jesus.Luke 12:12
Reflecting Christ
Holy Spirit’s Power Needed in End-time, July 21
RC 216.1
For the Holy Ghost shall teach you. Luke 12:12.Jesus, Name Above All Names
Divine Example, March 7
JNN 75.1
“The Holy Spirit will teach you in that very hour what you ought to say.”—Luke 12:12Luke 12:13
God’s Amazing Grace
An Inheritance in Heaven, January 17
AG 25.3
“And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me” (Luke 12:13).... In the midst of the solemn instruction that Christ had given, this man had revealed his selfish disposition. He could appreciate that ability of the Lord which might work for the advancement of his own temporal affairs; but spiritual truths had taken no hold on his mind and heart.... [Jesus] was opening to him the treasures of divine love. The Holy Spirit was pleading with him to become an heir of the inheritance that is “incorruptible, and undefiled, and that fadeth not away.” ... [But] his eyes were fixed on the earth....Luke 12:13-14
Testimonies for the Church, vol. 9
A Lesson from Christ’s Labors
9T 216.4
On one occasion, while Christ was in the midst of His work of teaching and healing, one of the company assembled about Him said: “Master, speak to my brother, that he divide the inheritance with me.” Luke 12:13.9T 217.2
The Saviour’s mission on earth was fast drawing to a close. Only a few months remained for Him to complete what He came to do in establishing the kingdom of His grace. Yet human greed would have turned Him from His work to take up the dispute over a piece of land. But Jesus was not to be diverted from His mission. His answer was: “Man, who made Me a judge or a divider over you?” Luke 12:14.Luke 12:13-21
Letters and Manuscripts — Volume 18 (1903)
Ms 77, 1903
18LtMs, Ms 77, 1903, par. 6
On one occasion, while Christ was in the midst of His work of teaching and healing, one of the company assembled about Him said, “Master, speak to my brother, that he divide the inheritance with me.” [Luke 12:13.] This man had witnessed Christ’s wonderful works. He had been astonished at the clearness of His comprehension, His superior judgment, and the fairness with which He viewed the cases brought to Him.18LtMs, Ms 77, 1903, par. 7
He had heard Christ’s stirring appeals and His solemn denunciations of the scribes and Pharisees. If words of such command could be spoken to this brother, he would not dare to refuse the aggrieved man his portion. He solicited Christ’s influence on his side. “Speak to my brother,” he said, “that he divide the inheritance with me.” [Verse 13.]18LtMs, Ms 77, 1903, par. 9
The Saviour’s mission on earth was fast drawing to a close. Only a few months remained for Him to complete what He came to do in establishing the kingdom of His grace. Yet human greed would have turned Him from His work to take up the dispute over a piece of land. But Jesus was not to be diverted from His mission. His answer was, “Man, who made Me a judge or a divider over you?” [Verse 14.]18LtMs, Ms 77, 1903, par. 16
Our Lord struck at the root of the affair that troubled this questioner, and of all similar disputes, saying, “Take heed, and beware of covetousness; for a man’s life consisteth not in the abundance of the things which he possesseth.” [Verse 15.]18LtMs, Ms 77, 1903, par. 17
“And He spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: and he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and goods. And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? So is he that layeth up treasure for himself, and is not rich toward God.” [Verses 16-21.]18LtMs, Ms 77, 1903, par. 19
Wherefore He says, “Take heed and beware of covetousness; for a man’s life consisteth not in the abundance of the things which he possesseth.” [Luke 12:15.]Letters and Manuscripts — Volume 23 (1908)
Ms 107, 1908
23LtMs, Ms 107, 1908, par. 23
On one occasion, while Christ was in the midst of His work of teaching and healing, one of the company assembled about Him said, “Master, speak to my brother, that he divide the inheritance with me.” [Luke 12:13.] This man had witnessed Christ’s wonderful works. He had been astonished at the clearness of His comprehension, His superior judgment, and the fairness with which He viewed the cases brought to Him.23LtMs, Ms 107, 1908, par. 26
The Saviour’s mission on earth was fast drawing to a close. Only a few months remained for Him to complete what He came to do in establishing the kingdom of His grace. Yet human greed would have turned Him from His work to take up the dispute over a piece of land. But Jesus was not to be diverted from His mission. His answer was, “Man, who made Me a judge or a divider over you?” [Verse 14.]23LtMs, Ms 107, 1908, par. 33
Our Lord struck at the root of the affair that troubled this questioner, and of all similar disputes, saying, “Take heed, and beware of covetousness; for a man’s life consisteth not in the abundance of the things which he possesseth.” [Verse 15.]23LtMs, Ms 107, 1908, par. 34
“And He spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: and he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and goods. And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? So is he that layeth up treasure for himself, and is not rich toward God.” [Verses 16-21.]23LtMs, Ms 107, 1908, par. 36
Wherefore He says, “Take heed and beware of covetousness; for a man’s life consisteth not in the abundance of the things which he possesseth.” [Luke 12:15.]Christ’s Object Lessons
Chapter 20—Gain that is Loss
COL 252.1
Christ was teaching, and, as usual, others besides His disciples had gathered about Him. He had been speaking to the disciples of the scenes in which they were soon to act a part. They were to publish abroad the truths He had committed to them, and they would be brought in conflict with the rulers of this world. For His sake they would be called into courts, and before magistrates and kings. He had assured them of wisdom which none could gainsay. His own words, that moved the hearts of the multitude, and brought to confusion His wily adversaries, witnessed to the power of that indwelling Spirit which He had promised to His followers.COL 252.2
But there were many who desired the grace of heaven only to serve their selfish purposes. They recognized the marvelous power of Christ in setting forth the truth in a clear light. They heard the promise to His followers of wisdom to speak before rulers and magistrates. Would He not lend His power for their worldly benefit?COL 253.1
“And one of the company said unto Him, Master, speak to my brother, that he divide the inheritance with me.” Through Moses, God had given directions concerning the transmission of property. The eldest son received a double portion of the father’s estate (Deuteronomy 21:17), while the younger brothers were to share alike. This man thinks that his brother has defrauded him of his inheritance. His own efforts have failed to secure what he regards as his due, but if Christ will interpose the end will surely be gained. He has heard Christ’s stirring appeals, and His solemn denunciations of the scribes and Pharisees. If words of such command could be spoken to this brother, he would not dare to refuse the aggrieved man his portion.COL 253.2
In the midst of the solemn instruction that Christ had given, this man had revealed his selfish disposition. He could appreciate that ability of the Lord which might work for the advancement of his own temporal affairs; but spiritual truths had taken no hold on his mind and heart. The gaining of the inheritance was his absorbing theme. Jesus, the King of glory, who was rich, yet for our sake became poor, was opening to him the treasures of divine love. The Holy Spirit was pleading with him to become an heir of the inheritance that is “incorruptible, and undefiled, and that fadeth not away.” 1 Peter 1:4. He had seen evidence of the power of Christ. Now the opportunity was his to speak to the great Teacher, to express the desire uppermost in his heart. But like the man with the muck rake in Bunyan’s allegory, his eyes were fixed on the earth. He saw not the crown above his head. Like Simon Magus, he valued the gift of God as a means of worldly gain.COL 253.3
The Saviour’s mission on earth was fast drawing to a close. Only a few months remained for Him to complete what He had come to do, in establishing the kingdom of His grace. Yet human greed would have turned Him from His work to take up the dispute over a piece of land. But Jesus was not to be diverted from His mission. His answer was, “Man, who made Me a judge or a divider over you?”COL 254.1
Jesus could have told this man just what was right. He knew the right in the case; but the brothers were in a quarrel because both were covetous. Christ virtually said, It is not My work to settle controversies of this kind. He came for another purpose, to preach the gospel, and thus to arouse men to a sense of eternal realities.COL 254.2
In Christ’s treatment of this case is a lesson for all who minister in His name. When He sent forth the twelve, He said, “As ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.” Matthew 10:7, 8. They were not to settle the temporal affairs of the people. Their work was to persuade men to be reconciled to God. In this work lay their power to bless humanity. The only remedy for the sins and sorrows of men is Christ. The gospel of His grace alone can cure the evils that curse society. The injustice of the rich toward the poor, the hatred of the poor toward the rich, alike have their root in selfishness, and this can be eradicated only through submission to Christ. He alone, for the selfish heart of sin, gives the new heart of love. Let the servants of Christ preach the gospel with the Spirit sent down from heaven, and work as He did for the benefit of men. Then such results will be manifest in the blessing and uplifting of mankind as are wholly impossible of accomplishment by human power.COL 254.3
Our Lord struck at the root of the affair that troubled this questioner, and of all similar disputes, saying, “Take heed, and beware of covetousness; for a man’s life consisteth not in the abundance of the things which he possesseth.COL 255.1
“And He spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully; and he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry. But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall these things be, which thou hast provided? So is he that layeth up treasure for himself, and is not rich toward God.”COL 256.1
By the parable of the foolish rich man, Christ showed the folly of those who make the world their all. This man had received everything from God. The sun had been permitted to shine upon his land; for its rays fall on the just and on the unjust. The showers of heaven descend on the evil and on the good. The Lord had caused vegetation to flourish, and the fields to bring forth abundantly. The rich man was in perplexity as to what he should do with his produce. His barns were full to overflowing, and he had no place to put the surplus of his harvest. He did not think of God, from whom all his mercies had come. He did not realize that God had made him a steward of His goods that he might help the needy. He had a blessed opportunity of being God’s almoner, but he thought only of ministering to his own comfort.COL 256.2
The situation of the poor, the orphan, the widow, the suffering, the afflicted, was brought to this rich man’s attention; there were many places in which to bestow his goods. He could easily have relieved himself of a portion of his abundance, and many homes would have been freed from want, many who were hungry would have been fed, many naked clothed, many hearts made glad, many prayers for bread and clothing answered, and a melody of praise would have ascended to heaven. The Lord had heard the prayers of the needy, and of His goodness He had prepared for the poor. (Psalm 68:10.) Abundant provision for the wants of many had been made in the blessings bestowed upon the rich man. But he closed his heart to the cry of the needy, and said to his servants, “This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.”COL 257.1
This man’s aims were no higher than those of the beasts that perish. He lived as if there were no God, no heaven, no future life; as if everything he possessed were his own, and he owed nothing to God or man. The psalmist described this rich man when he wrote, “The fool hath said in his heart, There is no God.” Psalm 14:1.COL 258.1
This man has lived and planned for self. He sees that the future is abundantly provided for; there is nothing for him now but to treasure and enjoy the fruits of his labors. He regards himself as favored above other men, and takes credit to himself for his wise management. He is honored by his fellow townsmen as a man of good judgment and a prosperous citizen. For “men will praise thee, when thou doest well to thyself.” Psalm 49:18.COL 258.2
But “the wisdom of this world is foolishness with God.” 1 Corinthians 3:19. While the rich man is looking forward to years of enjoyment, the Lord is making far different plans. The message comes to this unfaithful steward, “Thou fool, this night thy soul shall be required of thee.” Here is a demand that money cannot supply. The wealth he has treasured can purchase no reprieve. In one moment that which he has toiled through his whole life to secure becomes worthless to him. “Then whose shall those things be which thou hast provided?” His broad fields and well-filled granaries pass from under his control. “He heapeth up riches, and knoweth not who shall gather them.” Psalm 39:6.COL 258.3
The only thing that would be of value to him now he has not secured. In living for self he has rejected that divine love which would have flowed out in mercy to his fellow men. Thus he has rejected life. For God is love, and love is life. This man has chosen the earthly rather than the spiritual, and with the earthly he must pass away. “Man that is in honour, and understandeth not, is like the beasts that perish.” Psalm 49:20.COL 258.4
“So is he that layeth up treasure for himself, and is not rich toward God.” The picture is true for all time. You may plan for merely selfish good, you may gather together treasure, you may build mansions great and high, as did the builders of ancient Babylon; but you cannot build wall so high or gate so strong as to shut out the messengers of doom. Belshazzar the king “feasted in his palace,” and “praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.” But the hand of One invisible wrote upon his walls the words of doom, and the tread of hostile armies was heard at his palace gates. “In that night was Belshazzar the king of the Chaldeans slain,” and an alien monarch sat upon the throne. (Daniel 5:30.)COL 259.1
To live for self is to perish. Covetousness, the desire of benefit for self’s sake, cuts the soul off from life. It is the spirit of Satan to get, to draw to self. It is the spirit of Christ to give, to sacrifice self for the good of others. “And this is the record, that God hath given to us eternal life, and this life is in His Son. He that hath the Son hath life; and he that hath not the Son of God hath not life.” 1 John 5:11, 12.COL 259.2
Wherefore He says, “Take heed, and beware of covetousness; for a man’s life consisteth not in the abundance of the things which he possesseth.”Luke 12:15
Conflict and Courage
Two of a Kind, April 18
CC 114.1
“Be on your guard against covetousness in any shape or form. For a man’s real life in no way depends upon the number of his possessions.” Luke 12:15, Phillips.Our High Calling
When Loss Is Gain, July 6
OHC 193.1
And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth. Luke 12:15.Patriarchs and Prophets
Chapter 45—The Fall of Jericho
PP 496.4
Are not similar sins still committed, in the face of warnings as solemn and explicit? We are as directly forbidden to indulge covetousness as was Achan to appropriate the spoils of Jericho. God has declared it to be idolatry. We are warned, “Ye cannot serve God and mammon.” Matthew 6:24. “Take heed, and beware of covetousness.” Luke 12:15. “Let it not be once named among you.” Ephesians 5:3. We have before us the fearful doom of Achan, of Judas, of Ananias and Sapphira. Back of all these we have that of Lucifer, the “son of the morning,” who, coveting a higher state, forfeited forever the brightness and bliss of heaven. And yet, notwithstanding all these warnings, covetousness abounds.Testimony Treasures, vol. 1
“Beware of Covetousness”
1TT 471.1
One marked feature in the teachings of Christ is the frequency and earnestness with which He rebuked the sin of covetousness and pointed out the danger of worldly acquisitions and inordinate love of gain. In the mansions of the rich, in the temple and in the streets, He warned those who inquired after salvation: “Take heed, and beware of covetousness.” Luke 12:15. “Ye cannot serve God and mammon.” Matthew 6:24; Luke 16:13.From Eternity Past
Achan Refuses to Repent
EP 352.5
We are as directly forbidden to indulge covetousness as was Achan to appropriate the spoils of Jericho. We are warned, “Ye cannot serve God and mammon.” “Take heed, and beware of covetousness.” “Let it not be once named among you.” Matthew 6:24; Luke 12:15; Ephesians 5:3. We have before us the fearful doom of Achan, of Judas, of Ananias and Sapphira. Back of all these we have Lucifer. Yet, notwithstanding all these warnings, covetousness abounds.Luke 12:15-31
Letters and Manuscripts — Volume 17 (1902)
Ms 65, 1902
17LtMs, Ms 65, 1902, par. 4
“Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat, and the body is more than raiment. Consider the ravens; for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them; how much more are ye better than the fowls. And which of you with taking thought can add to his stature one cubit? If ye then be not able to do that which is least, why take ye thought for the rest? Consider the lilies how they grow; they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. If then God so clothe the grass of the field, which is today in the field, and tomorrow is cast into the oven; how much more shall he clothe you, O ye of little faith? And seek not ye what ye shall eat, neither be ye of doubtful mind; for all these things do the nations of the world seek after. ... But seek ye the kingdom of God, and all these things shall be added unto you.” [Luke 12:22-31.]17LtMs, Ms 65, 1902, par. 8
“And He said unto them, Take heed, and beware of covetousness; for a man’s life consisteth not in the abundance of the things which he possesseth. And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully; and he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits. And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease; eat, drink, and be merry. But God said unto him, Thou fool, this night thy soul shall be required of thee; then whose shall these things be, which thou hast provided. So is he that layeth up treasure for himself, and is not rich toward God.” [Verses 15-21.]17LtMs, Ms 65, 1902, par. 10
But instead of returning thanksgiving to God for the opportunity of taking comfort and happiness to the poor, he wondered how he could best store his goods. Closing his heart to the cry of the needy, he said to his servants, “This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.” [Verses 18, 19.]17LtMs, Ms 65, 1902, par. 11
But “the wisdom of the world is foolishness with God.” [1 Corinthians 3:19.] The rich man looked forward to years of enjoyment, but the Lord had far different plans. The message came to this unfaithful servant, “Thou fool, this night thy soul shall be required of thee.” Here is a demand that money cannot supply. The wealth he has treasured can purchase no reprieve. In one moment that which he has toiled through his whole life to secure becomes worthless to him. “Then whose shall those things be which thou hast provided.” [Luke 12:20.] His broad fields and well-filled granaries pass from under his control. “He heapeth up riches, and knoweth not who shall gather them.” [Psalm 39:6.]17LtMs, Ms 65, 1902, par. 12
“So is he that layeth up treasure for himself, and is not rich toward God.” [Luke 12:21.] The picture is true for all time. To live for self is to perish. Covetousness, the desire to get benefit for self’s sake, cuts the soul off from life. It is the spirit of Satan to get, to draw to self. It is the Spirit of Christ to give, to sacrifice for the good of others.Luke 12:16-17
From the Heart
The Rich Man, April 10
FH 112.1
The ground of a certain rich man yielded plentifully. And he thought within himself saying, “What shall I do, since I have no room to store my crops?” Luke 12:16, 17.Luke 12:16-21
Testimony Treasures, vol. 1
A Caution to the Wealthy
1TT 381.3
Jesus gave His disciples a lesson upon covetousness. “And He spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: and he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? So is he that layeth up treasure for himself, and is not rich toward God.” Luke 12:16-21.Letters and Manuscripts — Volume 14 (1899)
Lt 15, 1899
14LtMs, Lt 15, 1899, par. 2
“And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully, and he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. And I will say unto my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. But God said unto him, Thou fool, this night thy soul shall be required of thee; then whose shall those things be which thou hast provided? So is he that layeth up treasure for himself, and is not rich toward God.” [Luke 12:16-21.]14LtMs, Lt 15, 1899, par. 5
Let them remember the foolish rich man, who said in his boasting pride, I have no place where to bestow my fruits. And he said, “This will I do: I will pull down my barns and build greater; and there will I bestow all my fruits and my goods. And I will say unto my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. But God said unto him, Thou fool, this night thy soul shall be required of thee: Then whose shall those things be which thou hast provided? So is he that layeth up treasure for himself, and is not rich toward God.” [Verses 18-21.]Luke 12:16-26
Manuscript Releases, vol. 15 [Nos. 1136-1185]
MR No. 1154—Value of the Soul; Importance of the Will; Christ’s Intercession in the Heavenly Sanctuary
15MR 97.2
“And He spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: and he thought within himself saying, What shall I do, because I have no room where to bestow my fruits? And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry” [Luke 12:16-19].15MR 97.3
We have quoted the sayings of the man, and now we shall quote the sayings of God. “But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? So is he that layeth up treasure for himself, and is not rich toward God” [verses 20, 21].15MR 98.2
To enlarge our views of His condescension and beneficence, He presents the picture of the judgment—the separation of the just and the unjust—and shows us He identifies His interests with suffering humanity. He is teaching in the open field where the eye can take in the beauties of nature and the creatures of God’s creation. “Consider the ravens: for they neither sow nor reap; which neither have storehouses nor barn; and God feedeth them: how much more are ye better than fowls? And which of you with taking thought can add to his stature one cubit? If ye then be not able to do that thing which is least, why take ye thought for the rest?” [Luke 12:24-26].Luke 12:16-32
Letters and Manuscripts — Volume 8 (1893)
Ms 73, 1893
8LtMs, Ms 73, 1893, par. 1
“And he spake a parable unto them, saying: The ground of a certain rich man brought forth plentifully: and he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.” [Luke 12:16-19.]8LtMs, Ms 73, 1893, par. 2
We have quoted the sayings of the man, and now we shall quote the sayings of God, “But God said unto him, Thou fool, this night thy soul shall be required of thee: Then whose shall those things be, which thou hast provided? So is he that layeth up treasure for himself, and is not rich toward God.” [Verses 20, 21.]8LtMs, Ms 73, 1893, par. 4
“Consider the ravens; for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them; how much more are ye better than the fowls? and which of you with taking thought can add to his stature one cubit? If ye then be not able to do that thing which is least, why take ye thought for the rest?” [Luke 12:24-26.]8LtMs, Ms 73, 1893, par. 5
Here is presented definitely that man is dependent upon God for every breath he draws. The beating heart, the throbbing pulse, every nerve and muscle in the living organism is kept in order and activity by the power of an infinite God. “Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. If then God so clothe the grass, which is today in the field, and tomorrow is cast into the oven: how much more will he clothe you, O ye of little faith? And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things. But rather seek ye the kingdom of God; and all these things shall be added unto you.” [Verses 27-31.]8LtMs, Ms 73, 1893, par. 8
And as Jesus, the great Teacher, presents His lessons to be learned from the open book of nature, He opens the eye of their understanding to reveal the attention that is given to objects in proportion to the rank they occupy in the scale of creation. If the grass of the field, which today is so beautiful, delighting the senses, is tomorrow cut down and burned, receives so great attention from God; how much more will He not bestow upon man formed in His image. We cannot form exaggerated ideas of the value of the human soul, and the attention given by heaven to man. He then gives the comforting assurance, “Fear not little flock; for it is your Father’s good pleasure to give you the kingdom.” [Verse 32.]Luke 12:19
Letters and Manuscripts — Volume 14 (1899)
Lt 33, 1899
14LtMs, Lt 33, 1899, par. 18
We learn from the Word of God that self-sufficiency is sin, and that it prepares the way for ruin. Let him who thinks, God cares not if I do this, who says in a spirit of self-indulgence, “Soul, take thine ease, eat, drink, and be merry; for no one knows of this action,” remember that God knows. [See Luke 12:19.]Letters and Manuscripts — Volume 15 (1900)
Ms 44, 1900
15LtMs, Ms 44, 1900, par. 10
This man thought he would pull down his barns and build larger so that he could store his goods for many years. He convinced himself that the future would be full of plenty. He would say to his soul, “Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.” [Luke 12:19.] The soul of this man could never be happy in thus doing. The soul of that man could not be invested in any amount of goods. No man can thus advance in making his character of greater value in the sight of heaven.Luke 12:19-20
Letters and Manuscripts — Volume 14 (1899)
Ms 56, 1899
14LtMs, Ms 56, 1899, par. 9
The knowledge of God has been lost from a large number of minds, not alone from the minds of those who have debased themselves to the lowest depths, but from the minds of kings, princes, and emperors, from men of high estate the world over. God called one man a fool because of this forgetfulness. This man has been blessed with great treasure, so that he had no place in which to store it. He thought he must be better than the generality of men, or he would not have been thus favored. He consulted his own soul, and did not consult God at all. He did not take the Lord into his heart. The Giver of all his treasure was the last One to be thought of. But he talked with his soul as though it were his God, declaring, “I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink and be merry.” [Luke 12:19.]14LtMs, Ms 56, 1899, par. 10
His blessings had received his worship. A love for gain had become all-absorbing, and had obtained the ascendancy over him. His mind was thus brought unto bondage. The poor and needy, the widow and orphan, did not so much as enter his mind. The Lord saw this. He read the heart of the one who has been so greatly favored, and He said to him, “Thou fool, this night thy soul shall be required of thee; then whose shall those things be which thou hast provided?” [Verse 20.]Radiant Religion
The Treasures of the Rich Man Will Be Lost, August 26
RRe 240.1
I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? Luke 12:19, 20.Letters and Manuscripts — Volume 8 (1893)
Lt 123, 1893
8LtMs, Lt 123, 1893, par. 17
The undertow—what does it represent? It represents the power of Satan and a set, independent, stubborn will of your own which has reached even against God. You have not preserved a surrender to God. It is easy for you to make your calculations as to what you will do. So did the rich man whose grounds, through the blessing of God, produced abundantly. His treasures were not vague, in anticipation, but tangible, right before him. He thought them so sure he counted on years when he would enjoy them and he said to his soul, “Soul, ... take thine ease, eat, drink and be merry.” [Luke 12:19.] The Lord sees that good bestowed upon that man did not bring into his heart any gratitude to God, but he would use heaven’s gifts without one thought of the Giver, and he would misapply the blessings God had granted him to lead others into false paths, to forget God. The mandate goes forth, “This night thy soul shall be required of thee.” [Verse 20.]Luke 12:20
Conflict and Courage
Divine Vengeance, June 13
CC 170.4
Nabal was a coward at heart; and when he realized how near his folly had brought him to a sudden death, he seemed smitten with paralysis. Fearful that David would still pursue his purpose of revenge, he was filled with horror, and sank down in a condition of helpless insensibility. After ten days he died. The life that God had given him had been only a curse to the world. In the midst of his rejoicing and making merry, God had said to him, as He said to the rich man of the parable, “This night thy soul shall be required of thee” (Luke 12:20).23Patriarchs and Prophets, 668.Patriarchs and Prophets
Chapter 65—The Magnanimity of David
PP 667.4
When Abigail returned home she found Nabal and his guests in the enjoyment of a great feast, which they had converted into a scene of drunken revelry. Not until the next morning did she relate to her husband what had occurred in her interview with David. Nabal was a coward at heart; and when he realized how near his folly had brought him to a sudden death, he seemed smitten with paralysis. Fearful that David would still pursue his purpose of revenge, he was filled with horror, and sank down in a condition of helpless insensibility. After ten days he died. The life that God had given him had been only a curse to the world. In the midst of his rejoicing and making merry, God had said to him, as He said to the rich man of the parable, “This night thy soul shall be required of thee.” Luke 12:20.The Faith I Live By
Time a Precious Talent, June 1
FLB 158.5
Every moment is freighted with eternal consequences. We are to stand as minute men, ready for service at a moment’s notice. The opportunity that is now ours to speak to some needy soul the word of life may never offer again. God may say to that one, “This night thy soul shall be required of thee,” and through our neglect he may not be ready. (Luke 12:20.) In the great judgment day, how shall we render our account to God? 1Christ’s Object Lessons, 342, 343.To Be Like Jesus
How to “Redeem” Time, March 10
BLJ 78.6
The opportunity that is now ours to speak to some needy soul the word of life may never offer again. God may say to that one, “This night thy soul shall be required of thee,” and through our neglect he or she may not be ready (Luke 12:20). In the great judgment day, how shall we render our account to God?—Christ’s Object Lessons, 342, 343.From Eternity Past
Remorse and Fear Take Nabal’s Life
EP 485.3
When Abigail returned home she found Nabal and his guests in drunken revelry. Not until the next morning did she relate to her husband what had occurred in her interview with David. When he realized how near his folly had brought him to sudden death, he seemed smitten with paralysis. He was filled with horror and sank down in helpless insensibility. After ten days he died. In the midst of his making merry, God had said to him, as to the rich man of the parable, “This night thy soul shall be required of thee.” Luke 12:20.Letters and Manuscripts — Volume 7 (1891-1892)
Lt 9, 1892
7LtMs, Lt 9, 1892, par. 2
This life, compared with eternity, is as a grain of sand on the sea shore. What if the Lord should speak your name in the heavenly courts and say, “This night thy soul shall be required of thee”? [Luke 12:20.] Have you failed all through this life to love God supremely and your neighbor as yourself? Then if your life ends here, you are weighed in the balance and found wanting; and your life is registered in the books of heaven as a failure. I know that your past life cannot bear the measurement of God; yet that life with its burden of record is now beyond your control. And if God graciously permits you to enter upon another year of trial, what will its record be?Letters and Manuscripts — Volume 12 (1897)
Lt 79, 1897
12LtMs, Lt 79, 1897, par. 11
If the Holy Watcher should say to you, “This night thy soul shall be required of thee,” could Christ trace off against your name, “Well done, good and faithful servant; enter thou into the joy of thy Lord”? [Luke 12:20; Matthew 25:23.] No; for you have not yet taken your position on the Lord’s side. You are in spirit and practice as one who has not received the truth in the love of it. You are drifting, drifting, drifting, without God and without hope in the world. You have a pretense of being a Christian, but you are not one.Letters and Manuscripts — Volume 13 (1898)
Lt 79, 1898
13LtMs, Lt 79, 1898, par. 13
The sinners, the misguided ones, with whom you are linked, are some of them standing where if God should say to them, “This night thy soul shall be required of thee,” they would not be ready. [Luke 12:20.] Have you been true and faithful? If you had continued to be linked closely to Jesus Christ, what a good work you might have done. Your own neglect to improve and grow as God’s husbandry has lost for you your influence and power. Will you remember that God holds in His hand your life, and the life of every member of your family, and the family with whom you have united?Luke 12:20-21
Letters and Manuscripts — Volume 13 (1898)
Lt 89, 1898
13LtMs, Lt 89, 1898, par. 25
The cries of starving humanity are coming up before God, while these men bow down to their senseless idols as verily as do the heathen to their gods of wood and stone. Though the whole world were in league to prove it otherwise, every dollar gained in this unholy traffic wraps a curse up with it. The larger the bank stock the more sure will be the judgment of God. Of these the words of Eliphaz will prove truth: “I saw him taking root, but I cursed his habitation.” [Job 5:3.] To them God will say as to the rich man: “Thou fool, this night thy soul shall be required of thee: then whose shall these things be, which thou hast provided? So is he that layeth up treasure for himself, and is not rich toward God.” [Luke 12:20, 21.]Letters and Manuscripts — Volume 14 (1899)
Lt 17, 1899
14LtMs, Lt 17, 1899, par. 10
You are not to lay your powers on the altar of self-pleasing and self-gratification. At any time when man reaches this place, the words may be spoken to him: “This night thy soul shall be required of thee. Then whose shall those things be which thou hast provided? So is he that layeth up treasure to himself and is not rich toward God.” [Luke 12:20, 21.] You may place yourself in the society of those whom you do not realize are mischievous deceivers. You may spend your means unwisely, thinking to do some great thing, and thus double that which you have. Or, you may increase your earthly treasure by making a right use of your means. You may see the wants of the cause of God, and say, Dear Lord, of thine own I freely give thee.Luke 12:20-33
Letters and Manuscripts — Volume 4 (1883 - 1886)
Lt 70, 1886
4LtMs, Lt 70, 1886, par. 2
No one should live merely to get gain to himself. The world’s Redeemer has said: “Lay not up for yourselves treasures on earth,” “for where your treasure is, there will your heart be also;” but, “lay up for yourselves treasure in heaven,” in “bags which wax not old.” [Matthew 6:19-21; Luke 12:33.] How can this be done? By constantly regarding your property as the Lord’s and by anxiously watching, like faithful stewards of God, to see what you can do in any direction to help advance His cause.4LtMs, Lt 70, 1886, par. 13
You are not compelled to go to heathen lands. There are souls right within your own borders that are just as precious in the sight of God as your own. And how few, very few, workers are employed in giving the message of warning in the large cities! What excuse will you offer for this terrible neglect of your God-given responsibilities? These souls, perishing within your reach, will confront you in the day of judgment. You worshiped your farms and your money; you prided yourselves upon your wisdom as financiers in worldly affairs; but how much does all this weigh with God? He said to the rich man, “Thou fool, this night thy soul shall be required of thee. Then whose shall those things be which thou hast provided?” [Luke 12:20.] Now the application, “So is he that layeth up treasure for himself, and is not rich toward God.” [Verse 21.] The Lord has given you light in testimonies of warning, reproof, and counsel, but you do little in accordance with the light given. The words of Christ are explicit, but you are not doers of His words. “Ye cannot serve God and mammon.” [Luke 16:13.]Luke 12:20-48
Christ’s Object Lessons
Chapter 25—Talents
COL 343.2
Every moment is freighted with eternal consequences. We are to stand as minute men, ready for service at a moment’s notice. The opportunity that is now ours to speak to some needy soul the word of life may never offer again. God may say to that one, “This night thy soul shall be required of thee,” and through our neglect he may not be ready. (Luke 12:20.) In the great judgment day, how shall we render our account to God?COL 362.6
“Unto whomsoever much is given, of him shall be much required.” Luke 12:48. We shall individually be held responsible for doing one jot less than we have ability to do. The Lord measures with exactness every possibility for service. The unused capabilities are as much brought into account as are those that are improved. For all that we might become through the right use of our talents God holds us responsible. We shall be judged according to what we ought to have done, but did not accomplish because we did not use our powers to glorify God. Even if we do not lose our souls, we shall realize in eternity the result of our unused talents. For all the knowledge and ability that we might have gained and did not, there will be an eternal loss.Luke 12:22-30
Letters and Manuscripts — Volume 13 (1898)
Lt 100, 1898
13LtMs, Lt 100, 1898, par. 11
Christ has said, “Take no thought for your life, what ye shall eat: neither for the body, what ye shall put on; the life is more than meat, and the body is more than raiment. ... Consider the lilies how they grow. They toil not, they spin not; and yet I say unto you, That Solomon in all his glory was not arrayed like one of these. If God then so clothe the grass which is to day in the field and tomorrow is cast into the oven, how much more will he clothe you, O ye of little faith? And seek ye not what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.” [Luke 12:22, 23, 27-30.] Here is presented the necessity of reasoning from natural things, and thus realizing the importance of heavenly things.Luke 12:22-40
Letters and Manuscripts — Volume 15 (1900)
Ms 41, 1900
15LtMs, Ms 41, 1900, par. 6
I spoke to the people Sunday afternoon from Luke 12:22-40. The Lord raised me above my weakness and gave me a decided testimony to bear. Sabbath afternoon I read and made remarks from the 58th chapter of Isaiah, reading in connection with this (Exodus 31), where Jesus Christ made to Moses positive requirements which he was to communicate to the whole encampment. Moses spoke through the trumpet; others gave the same words through the trumpets section by section, until the word of the Lord was made known to all that vast congregation. The trumpet gave a certain sound.Luke 12:23
Child Guidance
Chapter 60—Knowledge of and Obedience to the Laws of Life
CG 365.2
Three Essentials for Family Happiness—In the study of hygiene the earnest teacher will improve every opportunity to show the necessity of perfect cleanliness both in personal habits and in all one’s surroundings. The value of the daily bath in promoting health and in stimulating mental action should be emphasized. Attention should be given also to sunlight and ventilation, the hygiene of the sleeping room and the kitchen. Teach the pupils that a healthful sleeping room, a thoroughly clean kitchen, and a tastefully arranged, wholesomely supplied table will go farther toward securing the happiness of the family and the regard of every sensible visitor than any amount of expensive furnishing in the drawing room. That “the life is more than meat, and the body is more than raiment” (Luke 12:23) is a lesson no less needed now than when given by the divine Teacher eighteen hundred years ago.19Education, 200.Education
Chapter 21—Study of Physiology
Ed 200.1
In the study of hygiene the earnest teacher will improve every opportunity to show the necessity of perfect cleanliness both in personal habits and in all one’s surroundings. The value of the daily bath in promoting health and in stimulating mental action, should be emphasized. Attention should be given also to sunlight and ventilation, the hygiene of the sleeping room and the kitchen. Teach the pupils that a healthful sleeping room, a thoroughly clean kitchen, and a tastefully arranged, wholesomely supplied table, will go further toward securing the happiness of the family and the regard of every sensible visitor than any amount of expensive furnishing in the drawing room. That “the life is more than meat, and the body is more than raiment” (Luke 12:23), is a lesson no less needed now than when given by the divine Teacher eighteen hundred years ago.The Adventist Home
Chapter 13—Domestic Training
AH 90.1
In the study of hygiene the earnest teacher will improve every opportunity to show the necessity of perfect cleanliness both in personal habits and in all one’s surroundings.... Teach the pupils that a healthful sleeping room, a thoroughly clean kitchen, and a tastefully arranged, wholesomely supplied table will go farther toward securing the happiness of the family and the regard of every sensible visitor than any amount of expensive furnishing in the drawing room. That “the life is more than meat, and the body is more than raiment” [Luke 12:23] is a lesson no less needed now than when given by the divine Teacher eighteen hundred years ago.8Education, 200.The Faith I Live By
What Is Your Life? January 24
FLB 30.1
The life is more than meat, and the body is more than raiment. Luke 12:23.Letters and Manuscripts — Volume 25 (1910 - 1915)
Ms 15, 1912
25LtMs, Ms 15, 1912, par. 5
“Therefore I say unto you, Take no (anxious) thought for your life, what ye shall eat, or, what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?” [Matthew 6:25.] While you do your best, weary not your body and mind with the cares of this life; do not spoil your religious experience by worry; but trust the Lord to work for you and to do for you what you cannot do for yourself. “The life is more than meat, and the body is more than raiment.” [Luke 12:23.]Luke 12:24
Child Guidance
Chapter 7—Practical Lessons from Nature’s Book
CG 58.4
Lessons in Trust and Perseverance—“Ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee: ... and the fishes of the sea shall declare unto thee.” “Go to the ant; ... consider her ways.” “Behold the birds.” “Consider the ravens.” Job 12:7, 8; Proverbs 6:6; Matthew 6:26, American Standard Version; Luke 12:24.Education
A Lesson of Trust
Ed 117.2
“Ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee: ... and the fishes of the sea shall declare unto thee.” “Go to the ant; ... consider her ways.” “Behold the birds.” “Consider the ravens.” Job 12:7, 8; Proverbs 6:6; Matthew 6:26, R.V.; Luke 12:24.The Spirit of Prophecy, vol. 4
Chapter 34—The Time of Trouble
4SP 446.1
Though the people of God endure privation, and even suffer for want of food, they are not left to perish. While God’s judgments are visited upon the earth, and the wicked are dying from hunger and thirst, angels provide the righteous with food and water. Said Jesus, in his lessons of faith to his disciples: “Consider the ravens; for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them; how much more are ye better than the fowls?” [Luke 12:24.] “Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear ye not therefore, ye are of more value than many sparrows.” [Matthew 10:29-31.]Luke 12:24-26
Lift Him Up
Totally Dependent Upon the Creator, February 26
LHU 71.3
To enlarge our views of His condescension and beneficence, He presents the picture of the judgment—the separation of the just and the unjust—and shows us He identifies His interests with suffering humanity. He is teaching in the open field where the eye can take in the beauties of nature and the creatures of God’s creation. “Consider the ravens: for they neither sow nor reap: ... how much more are ye better than the fowls? And which of you with taking thought can add to his stature one cubit? If ye then be not able to do that thing which is least, why take ye thought for the rest?” (Luke 12:24-26).Luke 12:27
Lift Him Up
Growth Comes From God, February 25
LHU 70.4
As with life, so it is with growth. It is God who brings the bud to bloom and the flower to fruit. It is by His power that the seed develops, “first the blade, then the ear, after that the full corn in the ear” (Mark 4:28). And the prophet Hosea says of Israel, that “he shall grow as the lily” (Hosea 14:5). “They shall revive as the corn, and grow as the vine” (verse 7). And Jesus bids us “consider the lilies how they grow” (Luke 12:27). The plants and flowers grow not by their own care or anxiety or effort, but by receiving that which God has furnished to minister to their life. The child cannot, by any anxiety or power of its own, add to its stature. No more can you, by anxiety or effort of yourself, secure spiritual growth. The plant, the child, grows by receiving from its surroundings that which ministers to its life—air, sunshine, and food. What these gifts of nature are to animal and plant, such is Christ to those who trust in Him....Steps to Christ
Chapter 8—Growing Up Into Christ
SC 67.3
As with life, so it is with growth. It is God who brings the bud to bloom and the flower to fruit. It is by His power that the seed develops, “first the blade, then the ear, after that the full corn in the ear.” Mark 4:28. And the prophet Hosea says of Israel, that “he shall grow as the lily.” “They shall revive as the corn, and grow as the vine.” Hosea 14:5, 7. And Jesus bids us “consider the lilies how they grow.” Luke 12:27. The plants and flowers grow not by their own care or anxiety or effort, but by receiving that which God has furnished to minister to their life. The child cannot, by any anxiety or power of its own, add to its stature. No more can you, by anxiety or effort of yourself, secure spiritual growth. The plant, the child, grows by receiving from its surroundings that which ministers to its life—air, sunshine, and food. What these gifts of nature are to animal and plant, such is Christ to those who trust in Him. He is their “everlasting light,” “a sun and shield.” Isaiah 60:19; Psalm 84:11. He shall be as “the dew unto Israel.” “He shall come down like rain upon the mown grass.” Hosea 14:5; Psalm 72:6. He is the living water, “the Bread of God ... which cometh down from heaven, and giveth life unto the world.” John 6:33.The Faith I Live By
Nature Speaks of God, January 19
FLB 25.1
Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. Luke 12:27.Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 42, 1886
4LtMs, Ms 42, 1886, par. 12
We should give our best affection to our heavenly Father. How my heart has been grieved as I have seen, in galleries of art, pictures representing Christ. The executors have shown their true understanding of the mission of Christ and His character. They have not even approached the reality, and we had better spend our time in contemplating the true Artist of nature. See the flowers, how beautiful nature has painted the various colors! Christ has spoken of the lily of the lake, and He said that Solomon in all his glory was not arrayed like one of these. [Luke 12:27.] If we want to instruct our children, let us take them to the lake and show them the handiwork of God, explaining to them the pureness of the lily, that gathers up the properties that are essential to build up itself to its height of purity. From it they may learn the lesson not to be contaminated with impurity. Teach them the lessons that Daniel learned. He refused that which would not assist him in building true character, and although surrounded as he was by evil influences, he stood firm upon principle, refusing to partake of those things that would have retarded his progress in divine life, and for his integrity God gave him wisdom and influence. If these lessons are learned by us, then we shall have made a good record and shall not be afraid to stand when the Son of man comes. We must not be swayed by every temptation, but must constantly grow in grace.Luke 12:28
The Upward Look
Christ Taught From Nature, March 25
UL 98.1
If then God so clothe the grass, which is today in the field, and tomorrow is cast into the oven; how much more will he clothe you, O ye of little faith? Luke 12:28.Luke 12:29-37
Letters and Manuscripts — Volume 17 (1902)
Lt 72, 1902
17LtMs, Lt 72, 1902, par. 5
It is high time that we awake out of sleep. In the Lord’s vineyard there should be one hundred workers where now there is but one. If we move forward in faith, the Lord will care for us. He declares: “Seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. For all these things do the nations of the world seek after; and your Father knoweth that ye have need of these things. But rather seek ye the kingdom of God; and all these things shall be added unto you. Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.” [Luke 12:29-32.]17LtMs, Lt 72, 1902, par. 6
The time has come for those who have a large amount of means invested in houses and lands to begin to dispose of their possessions. “Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. For where your treasure is, there will your heart be also.” [Verses 33, 34.]17LtMs, Lt 72, 1902, par. 12
I am instructed to say that slowly, but surely, the wheel of Providence is turning. We know not how soon our Lord will say, “It is done.” [Revelation 16:17.] His coming is drawing nigh. “Let your loins be girded about, and your lights burning; and ye yourselves like unto men that wait for their Lord, when he will return from the wedding; that when he cometh and knocketh, they may open to him immediately. Blessed are those servants whom the Lord when he cometh shall find watching; verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.” [Luke 12:35-37.]17LtMs, Lt 72, 1902, par. 20
Those who at such a time as this defraud God, will suffer eternal loss. “Sell that ye have, and give alms.” [Luke 12:33.] Put your money in the bank of heaven. Thus invested, it will yield an infinitely higher rate of interest than if placed in the banks of this world.Luke 12:30
God’s Amazing Grace
Our Top Priority, January 13
AG 21.3
“All these things,” said Jesus, “do the nations of the world seek after” (Luke 12:30).... I have come to open to you the kingdom of love and righteousness and peace. Open your hearts to receive this kingdom, and make its service your highest interest. Though it is a spiritual kingdom, fear not that your needs for this life will be uncared for....Thoughts From the Mount of Blessing
“Seek ye first the kingdom of God.”—Matthew 6:33.
MB 99.1
“All these things,” said Jesus, “do the nations of the world seek after.” “Your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you.” Luke 12:30; Matthew 6:32, 33. I have come to open to you the kingdom of love and righteousness and peace. Open your hearts to receive this kingdom, and make its service your highest interest. Though it is a spiritual kingdom, fear not that your needs for this life will be uncared-for. If you give yourself to God’s service, He who has all power in heaven and earth will provide for your needs.Luke 12:31-34
Letters and Manuscripts — Volume 15 (1900)
Ms 81, 1900
15LtMs, Ms 81, 1900, par. 66
Christians, place your money in bags that wax not old. “Seek ye the kingdom of God; and all these things shall be added unto you. Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom. Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. For where your treasure is, there will your heart be also.” [Luke 12:31-34.]Luke 12:32
Radiant Religion
Pleasures Forevermore in Our Father’s Kingdom, December 28
RRe 364.1
Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom. Luke 12:32.Letters and Manuscripts — Volume 5 (1887-1888)
Ms 7, 1888
5LtMs, Ms 7, 1888, par. 48
“Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.” [Luke 12:32.] He is not your enemy, He is your best Friend, and He wishes us to show to the world that we have a God. He wants [us] to show that we have Jesus with us, and He is stronger than the strong man armed. Therefore, let us elevate our minds and our conversation and seek for heaven and heavenly things. God help us, when we are in this position, that we shall not be seeking after earthly things, but that we shall be charmed with the things of heaven. We want to “behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.” [1 John 3:1, 2.]Letters and Manuscripts — Volume 13 (1898)
Ms 160, 1898
13LtMs, Ms 160, 1898, par. 22
“Fear not, little flock,” Christ said; “for it is my Father’s good pleasure to give you the kingdom.” [Luke 12:32.] “Follow me.” The true Shepherd leads the way. Then utterly refuse to murmur; utterly refuse to act like peevish children.Letters and Manuscripts — Volume 13 (1898)
Lt 58, 1898
13LtMs, Lt 58, 1898, par. 16
The Health Home is the means of reaching many souls that would not otherwise be reached. Christ represents Himself as the Good Shepherd, and to those who follow Him He says, “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.” [Luke 12:32.]Letters and Manuscripts — Volume 13 (1898)
Ms 160a, 1898
13LtMs, Ms 160a, 1898, par. 24
“Fear not, little flock,” Christ said, “it is your Father’s good pleasure to give you the kingdom.” [Luke 12:32.] “Follow me.” The true Shepherd leads the way. Then utterly refuse to murmur and act like peevish children.Letters and Manuscripts — Volume 18 (1903)
Ms 204, 1903
18LtMs, Ms 204, 1903, par. 2
Each retains his individuality as a person whose character is continually forming—valuable to the work of the church and able to be used to the glory of God. They have not all the same stamp of character. There is diversity as in the branches of the vine, yet in diversity there is unity in Christ Jesus. Each branch of the parent stock is doing its best to bear the most perfect fruit, pleasant and profitable, each acting out his personality in union with the Great Worker, as represented in the prayer of Christ just before His death. They now have a mutual understanding of the words of Christ, “It is my Father’s good pleasure” “that ye bear much fruit.” [See Luke 12:32; John 15:8.] “Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: he that abideth in me, and I in him, the same bringeth forth much fruit; for without me ye can do nothing” that will be of value with God. “If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you”—for abiding in Christ, he has the spirit and will of Christ. “Herein is my father glorified, that ye bear much fruit; so shall ye be my disciples. As the Father hath loved me, so have I loved you: continue ye in my love.” [Verses 4-9.]Luke 12:32-34
The Desire of Ages
Chapter 53—The Last Journey From Galilee
DA 495.4
The beautiful parable of the lost sheep Christ repeated. And He carried its lesson still farther, as He told of the lost piece of silver and the prodigal son. The force of these lessons the disciples could not then fully appreciate; but after the outpouring of the Holy Spirit, as they saw the ingathering of the Gentiles and the envious anger of the Jews, they better understood the lesson of the prodigal son, and could enter into the joy of Christ’s words, “It was meet that we should make merry, and be glad;” “for this my son was dead, and is alive again; he was lost, and is found.” Luke 15:32, 24. And as they went out in their Master’s name, facing reproach and poverty and persecution, they often strengthened their hearts by repeating His injunction, spoken on this last journey, “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom. Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. For where your treasure is, there will your heart be also.” Luke 12:32-34.From Heaven With Love
Secret of Personal Power
HLv 333.6
During the last months of His ministry, many of Christ’s parables were spoken. The priests and rabbis could not mistake His meaning, yet they could find nothing on which to ground an accusation against Him. The beautiful parable of the lost sheep Christ repeated. And He carried its lesson still farther, as He told of the lost piece of silver and the prodigal son. After the outpouring of the Holy Spirit, as the disciples went out in their Master’s name facing reproach, poverty, and persecution, they often strengthened their hearts by repeating His injunction spoken on this last journey: “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom. Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. For where your treasure is, there will your heart be also.” Luke 12:32-34.Letters and Manuscripts — Volume 12 (1897)
Ms 70, 1897
12LtMs, Ms 70, 1897, par. 49
And again, “Fear not, little flock; it is your Father’s good pleasure to give you the kingdom. Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. For where your treasure is, there will your heart be also.” [Luke 12:32-34.]Luke 12:32-36
Manuscript Releases, vol. 17 [Nos. 1236-1300]
MR No. 1283—SDA’s Not to Erect Mammoth Institutions; If Economy is Practiced, Needs of World Can be Met; Leaders to Have Upright Characters
17MR 286.1
Now, just now, a great work is to be done without delay. The Lord calls upon His stewards for that which is His own. God’s people are not to tie up their money by placing it in banks. They should put it in circulation by investing it in the work in missionary fields. Let those of our people who have money in banks withdraw it and invest it in the great work of God while they have opportunity.17MR 286.2
No one is to make an urgent appeal for means with which to erect large and expensive buildings for sanitariums, colleges, or publishing houses, so absorbing means that the work in other places is crippled. Let our brethren be careful lest by drawing largely from our people for the erection of buildings in one place they rob other parts of the Lord’s vineyard. Unduly to exalt the work in one part of the field is selfishness and covetousness. The Lord specially condemns such a manifestation, for by it His sacred work is misrepresented before the world. He would have His work controlled and guided by equity, justice, and judgment. He does not call for the erection of immense institutions. One corner of the vineyard is not the whole world. In many places throughout the world memorials for God are to be established to represent His truth.17MR 286.3
Every dollar that we have belongs to God. “The silver is Mine, and the gold is Mine, saith the Lord of hosts.” Yet some do not recognize His ownership. Though the work in the part of the field where they are laboring already possesses an abundance of facilities, they continue to draw from the Lord’s treasury. They do not think of the needy portions of the field, which require such facilities as they already have. Would they work as zealously to provide for some other place the facilities they think are required in their field?17MR 287.1
Every worker must labor with an eye single to the glory of God. If the work in all parts of the field bore the signature of heaven, there would be means enough to carry it forward. Those who have the money in God’s treasury are to economize in the use of means, and they are to consider carefully the needs of the work in the home field and in the regions beyond. If they did this they would not erect mammoth institutions, contrary to the instruction of God. The Lord has plainly told us that instead of erecting a mammoth institution in any one place, we should establish plants in many places.17MR 287.2
The question is sometimes asked, “Why build schoolhouses, sanitariums, food stores, or churches, when time is so short?” The Lord’s money is to be invested wisely. In many places where the work has been shamefully neglected plants must be established that will be producers as well as consumers. Memorials for God should be established in every place as an aid in the proclamation of the last message of mercy. Missionary work should be done in every city.Letters and Manuscripts — Volume 18 (1903)
Ms 53, 1903
18LtMs, Ms 53, 1903, par. 1
“Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: but lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: for where your treasure is, there will your heart be also. The light of the body is the eye: if therefore thine eye be single, thy whole body is full of light. But if thine eye be evil, thy whole body shall be full of darkness.” [Matthew 6:19-23.] “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom. Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. For where your treasure is, there will your heart be also. Let your loins be girded about, and your lights burning; and ye yourselves like unto men that wait for their Lord, when He shall return from the wedding: that when He cometh and knocketh, they may open unto Him immediately.” [Luke 12:32-36.]Luke 12:32-43
Letters and Manuscripts — Volume 14 (1899)
Ms 19, 1899
14LtMs, Ms 19, 1899, par. 2
“And if he shall come in the second watch, or come on the third watch, and find them so, blessed are those servants. And this know, that if the good man of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through. Be ye therefore ready also: for the Son of man cometh in an hour when ye think not. ... Who then is that faithful and wise steward, whom his Lord shall make ruler over his household, to give them their portion of meat in due season? Blessed is that servant, whom his lord when he cometh shall find so doing.” [Luke 12:32-40, 42, 43.]Luke 12:32-48
Letters and Manuscripts — Volume 13 (1898)
Ms 95, 1898
13LtMs, Ms 95, 1898, par. 1
I wish to present before our people the parables, so simple and yet so full of meaning, for their consideration. After Christ had given the parables of the foolish rich man and the lilies of the field, and had impressed upon His hearers the necessity of making the kingdom of heaven their first consideration, Peter came to Him, and said, “Lord, speakest thou this parable unto us, or even unto all? And the Lord said. Who then is that faithful and wise steward, whom his Lord shall make ruler over his household, to give them their portion of meat in due season?” [Luke 12:41, 42.]13LtMs, Ms 95, 1898, par. 9
“Blessed are those servants, whom the Lord when he cometh shall find watching; verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants. And this know, if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to broken through. Be ye therefore also ready; for the Son of man cometh at an hour when ye think not.” [Luke 12:32-40.]13LtMs, Ms 95, 1898, par. 10
“Who then is that faithful and wise servant, whom the lord shall make ruler over his household, to give them meat in due season? Blessed is that servant whom his lord, when he cometh, shall find so doing. Of a truth I say unto you, that he will make him ruler over all that he hath. But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidservant and to eat and drink, and to be drunken; the lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, and will cut him asunder, and appoint him his portion with the unbelievers. And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will shall be beaten with many stripes. But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.” [Verses 42-48.]Luke 12:33
Christ’s Object Lessons
Chapter 26—“Friends by the Mammon of Unrighteousness”
COL 370.1
After relating the parable, Christ said, “The children of this world are in their generation wiser than the children of light.” That is, worldly-wise men display more wisdom and earnestness in serving themselves than do the professed children of God in their service to Him. So it was in Christ’s day. So it is now. Look at the life of many who claim to be Christians. The Lord has endowed them with capabilities, and power, and influence; He has entrusted them with money, that they may be co-workers with Him in the great redemption. All His gifts are to be used in blessing humanity, in relieving the suffering and the needy. We are to feed the hungry, to clothe the naked, to care for the widow and the fatherless, to minister to the distressed and downtrodden. God never meant that the widespread misery in the world should exist. He never meant that one man should have an abundance of the luxuries of life, while the children of others should cry for bread. The means over and above the actual necessities of life are entrusted to man to do good, to bless humanity. The Lord says, “Sell that ye have, and give alms.” Luke 12:33. Be “ready to distribute, willing to communicate.” 1 Timothy 6:18. “When thou makest a feast, call the poor, the maimed, the lame, the blind.” Luke 14:13. “Loose the bands of wickedness,” “undo the heavy burdens,” “let the oppressed go free,” “break every yoke.” “Deal thy bread to the hungry,” “bring the poor that are cast out to thy house.” “When thou seest the naked, ... cover him.” “Satisfy the afflicted soul.” Isaiah 58:6, 7, 10. “Go ye into all the world, and preach the gospel to every creature.” Mark 16:15. These are the Lord’s commands. Are the great body of professed Christians doing this work?COL 374.4
To those who have squandered His goods, Christ still gives opportunity to secure lasting riches. He says, “Give, and it shall be given unto you.” “Provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.” Luke 6:38; 12:33. “Charge them that are rich in this world, ... that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” 1 Timothy 6:17-19.Selected Messages Book 2
Chapter 13—Should Christians Be Members of Secret Societies?
2SM 137.1
Now, before the time comes when you must render up your account to God, I urge you to give heed to His word, “Lay up for yourselves” a “treasure in the heavens” (Matthew 6:20; Luke 12:33), not in secret societies. Consider that there is only one Proprietor of the universe, and that every man, with his time, his intellect, his resources, belongs to the One who has paid the ransom for the soul. God has a righteous claim to constant service and supreme affection. God’s will, not your pleasure, is to be your criterion. And though you should accumulate a fortune less rapidly, you are laying up treasure in heaven. Who of the church is resolved to maintain his spirituality? Who will develop an experience that reveals Christian fervor, persevering energy? Who, like Jesus, will not fail nor be discouraged, not in grasping means for the service of self, but in laboring together with God?Supplement to the Christian Experience and Views of Ellen G. White
Supplement to the Christian Experience and Views of Ellen G. White
ExV54 13.1
I would here call especial attention to the view of this subject given on pages 45, 46. Here is a short extract:—“The object of the words of our Saviour [Luke 12:33] had not been clearly presented. I saw that the object of selling was not to give to those who are able to labor and support themselves, but to spread the truth. It is a sin to support and indulge in idleness, those who are able to labor. Some have been zealous to attend all the meetings; not to glorify God, but for the “loaves and fishes.” Such had much better have been at home laboring with their hands, “the thing that is good,” to supply the wants of their families, and to have something to give to sustain the precious cause.”Testimonies for the Church, vol. 8
Chapter 5—The Work at Home and Abroad
8T 35.1
God says to His people: “Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee.” Isaiah 60:1. Why, then, do they feel so little burden to plant the standard of truth in new places? Why do they not obey the word: “Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not”? Luke 12:33. Why do they not return to the Lord His own, to be invested in heavenly merchandise? Why is there not a more earnest call for volunteers to enter the whitening harvest field? Unless more is done than has been done for the cities of America, ministers and people will have a heavy account to settle with the One who has appointed to every man his work.This Day With God
Ellen White’s Investments, May 1
TDG 130.1
Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. Luke 12:33.To Be Like Jesus
In Planning, Consider the Unending Future, June 28
BLJ 191.5
This is a question that demands consideration by every parent, every teacher, every student—by every human being, young or old. No scheme of business or plan of life can be sound or complete that embraces only the brief years of this present life and makes no provision for the unending future. Let the youth be taught to take eternity into their reckoning. Let them be taught to choose the principles and seek the possessions that are enduring—to lay up for themselves that “treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth” (Luke 12:33)....Testimonies for the Church Regarding the Spirit of Unity
“Arise, Shine”
SpTB04 16.2
God says to His people, “Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee.” Isaiah 60:1. Why, then, do they feel so little burden to plant the standard of truth in new places? Why do they not obey the word, “Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not.” Luke 12:33. Why do they not return to the Lord His own, to be invested in heavenly merchandise? Why is there not a more earnest call for volunteers to enter the whitening harvest-field? Unless more is done than has been done for the cities of America, ministers and people will have a heavy account to settle with the One who has appointed to every man his work.Testimony Treasures, vol. 2
Robbing the Lord
2TT 43.4
We ought now to be heeding the injunction of our Saviour: “Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not.” Luke 12:33. It is now that our brethren should be cutting down their possessions instead of increasing them. We are about to move to a better country, even a heavenly. Then let us not be dwellers upon the earth, but be getting things into as compact a compass as possible.Testimony Treasures, vol. 2
Answering the Macedonian Cry
2TT 330.2
When we make these earnest appeals in behalf of the cause of God and present the financial wants of our missions, conscientious souls who believe the truth are deeply stirred. Like the poor widow, whom Christ commended, who gave her two mites into the treasury, they give, in their poverty, to the utmost of their ability. Such often deprive themselves even of the apparent necessities of life; while there are men and women who, possessing houses and lands, cling to their earthly treasure with selfish tenacity and do not have faith enough in the message and in God to put their means into His work. To these last are especially applicable the words of Christ. “Sell that ye have, and give alms.” Luke 12:33.Testimony Treasures, vol. 1
Houses of Worship
1TT 67.1
Satan and his angels are combined against the people of God; but Jesus is seeking to purify them unto Himself. He requires them to advance His work. God has deposited with His people in this world enough to carry forward His work without embarrassment, and it is His plan that the means which He has entrusted to them be used judiciously. “Sell that ye have, and give alms,” (Luke 12:33) is a part of God’s Sacred Word. The servants of God must arise, cry aloud, and spare not, “show My people their transgression, and the house of Jacob their sins.” Isaiah 58:1. The work of God is to become more extensive, and if His people follow His counsel, there will not be much means in their possession to be consumed in the final conflagration. All will have laid up their treasure where moth and rust cannot corrupt; and the heart will not have a cord to bind it to earth.Letters and Manuscripts — Volume 1 (1844 - 1868)
Ms 14, 1850
1LtMs, Ms 14, 1850, par. 3
I was then pointed back to western New York and saw that Bro. Bates did not give the message—“Sell that ye have and give alms” [Luke 12:33]—in its clear light. It caused some to follow for the loaves and fishes, and now they are ready to be purged out. Falsehoods have been in their mouths. I saw that Bro. Bates’ holding up “sell that ye have &c.” in a wrong light had caused those who had been coveting others’ property to take lenity from it and to rejoice and triumph, and had also caused those who had property to hold on to it. Those who had been coveting were zealous to attend conference with their families, not to glorify God, but for the loaves and the fishes. They had better remained at home and worked with their hands to supply the wants of their families and to have something to give to sustain the cause of truth.Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 9, 1883
4LtMs, Ms 9, 1883, par. 15
There are advance steps for us to take. There are selfish hearts, covetous hearts, that shut out the blessings of God. The time has come when the Lord requires more of us than merely the payment of the tenth. The message is to go forth, “Sell that ye have, and give alms.” [Luke 12:33.] Those who have large farms should begin to cut down and lessen the principal. There is earnest work to do for God, and we are far behind His opening providence. Recall all the mercies and blessings that the Lord has bestowed upon you and consider that He has made you stewards of His goods. Then let each one closely criticize himself and see if he is honoring the Lord with his substance. There are gratitude offerings, thank offerings, and sin offerings. Our obligation to God is endless.Letters and Manuscripts — Volume 4 (1883 - 1886)
Lt 65, 1884
4LtMs, Lt 65, 1884, par. 9
Says the apostle, “They that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.” 1 Timothy 6:9. How few are there who duly consider these words! When men have obtained means, how desirous they are to retain it! How afraid men are to speak the truth in regard to these things written in God’s Word. “Sell that ye have, and give alms.” Luke 12:33. Who is willing to tell men who are losing their soul in consequence of their love for the means in their hands, “Sell that ye have and give alms”? This is a strange doctrine in our day. But who has the courage to declare this unpopular truth? Who will declare it from the press as Christ presented it?Letters and Manuscripts — Volume 5 (1887-1888)
Lt 41, 1888
5LtMs, Lt 41, 1888, par. 16
Let not the enemy of God and man control your thoughts, your words, and actions. The message from the lips of Christ is, “Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not.” [Luke 12:33.] There will be many great failures in earthly banks, and in speculations, including mining and real estate.Letters and Manuscripts — Volume 5 (1887-1888)
Lt 41a, 1888
5LtMs, Lt 41a, 1888, par. 21
Do not let the enemy of God and man control your thoughts, your words, and actions. The message from the lips of Christ is, “Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not.” [Luke 12:33.] There is to be a great failing in banks and in all speculations in mines and real estate.Letters and Manuscripts — Volume 7 (1891-1892)
Lt 11b, 1892
7LtMs, Lt 11b, 1892, par. 31
Shall the Lord Jesus Christ see His professed followers willing to deny self, to heed the injunction, “Sell that ye have, and give alms” [Luke 12:33]; and render a portion of your property for the same object for which Christ came to our world and gave His own life? “For ye know the grace of our Lord Jesus Christ, that, though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.” 2 Corinthians 8:9. Let no one think that he will meet the mind of Christ in hoarding up property through life, and then at death make a bequest of a portion of it to some benevolent cause. Men are expending millions of money for selfish indulgences, to gratify the lust of the flesh, the lust of the eye, and the pride of life.Letters and Manuscripts — Volume 8 (1893)
Lt 77, 1893
8LtMs, Lt 77, 1893, par. 53
The necessities of the work now demand a far greater outlay than ever before. The Lord calls upon His people to make every effort to curtail their expenses. Again I plead that instead of spending money for pictures of yourselves and your friends, you should turn it into another channel. Let the money that has been devoted to the gratification of self flow into the Lord’s treasury to sustain those who are working to save perishing souls. Let those who have houses and lands give heed to the message, “Sell that ye have, and give alms.” [Luke 12:33.] “Bring ye all the tithes into the storehouse; that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.” [Malachi 3:10.]Letters and Manuscripts — Volume 8 (1893)
Lt 70, 1893
8LtMs, Lt 70, 1893, par. 31
Brethren, do not, I beg of you, feel all the time afraid that you will be expected to do something for the cause of God. This is the only saving bank that will never fail. Lay up your treasure in heaven. If God entrusted you with means, He expects you to be His almoner to help sustain His cause. This is putting out your talents to usury, where it will do good, where it will prepare the way of the Lord, that souls shall receive the knowledge of the truth. Money may be placed where it will not advance the cause of God one jot, or one tittle. O, how much better to put it in God’s treasury, in “bags that wax not old, a treasure in the heavens that faileth not.” [Luke 12:33.]Letters and Manuscripts — Volume 11 (1896)
Lt 8, 1896
11LtMs, Lt 8, 1896, par. 8
Men are now earnestly plying every art and trade in order to satisfy their desire for more gain. If they would use this tact and zeal and careful thoughtfulness in an effort to gain something for the Lord’s treasury, how much would be accomplished. When men who are thoroughly selfish accept Christ, they will show that they have a new heart, and instead of grasping all that they can possibly obtain to benefit themselves, instead of making bitter, stunted sacrifices for the Lord, they will cheerfully do all that they can to advance His work. The spirit of grasping, which has been so largely developed, will die, and they will heed the words of Christ, “Sell that ye have, and give alms.” [Luke 12:33.] They will work as laboriously, with zeal and energy and earnestness to build up the kingdom of God, as they have worked to obtain riches for themselves.Counsels on Stewardship
The Earthly Life Enriched
CS 346.4
No scheme of business or plan of life can be sound or complete that embraces only the brief years of this present life, and makes no provision for the unending future. Let the youth be taught to take eternity into their reckoning. Let them be taught to choose the principles and seek the possessions that are enduring—to lay up for themselves that “treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth;” to make to themselves friends “by means of the mammon of unrighteousness,” that when it shall fail, these may receive them “into the eternal tabernacles.” Luke 12:33; 16:9, R.V.Letters and Manuscripts — Volume 12 (1897)
Lt 181, 1897
12LtMs, Lt 181, 1897, par. 12
The warning over the dearth of means shows that sin is upon the people, that selfishness and self-indulgence are eating out the vitals of the people of God. Where is the faith of the people of God? What are they doing? “Sell that ye have and give alms” [Luke 12:33] will be proclaimed, and when the Lord sees that men and women are repentant and contrite of heart, that they are willing to be converted from their sins, God will work with them. Read Isaiah 57:13-20. “For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart.” verse 17. When the people will humble their hearts by repentance and confession to God and the forsaking of sins which have stirred the wrath of God against them, then the Lord will fulfill His word. “I have seen his ways, and will heal him: I will lead him also.” verse 18. This is the very thing that is needed in Battle Creek and in Oakland and in all our churches.Letters and Manuscripts — Volume 13 (1898)
Ms 124, 1898
13LtMs, Ms 124, 1898, par. 10
The call comes to us, “Sell that ye have, and give alms.” [Luke 12:33.] All that gives money its value is the use that is made of it. Money locked up is useless; but money invested in the Lord’s work is of the highest value. The Lord requires men to make the best use of their money, because it is not their own, but lent to them on trust. He gave the world as His donation His own life, stooping from His exalted position in the heavenly courts to one of humiliation on this earth, that fallen men might take hold of His strength, and become partakers of the divine nature.Letters and Manuscripts — Volume 14 (1899)
Lt 110, 1899
14LtMs, Lt 110, 1899, par. 16
“The end of all things is at hand.” [1 Peter 4:7.] “Sell that ye have, and give alms. Provide yourselves bags which wax not old, a treasure in the heavens that faileth not.” [Luke 12:33.] “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal.” [Matthew 6:19.] There is danger that thousands of pounds will be lost through the business management of those who take counsel from the arch-deceiver, who is laying his plans at this important period of the earth’s history to gather to himself all that should be brought to the Lord for the advancement of His work.Letters and Manuscripts — Volume 14 (1899)
Lt 53, 1899
14LtMs, Lt 53, 1899, par. 4
In the parable we are shown that every one has received something from the Master. Each is to do his part in supplying the needs that occur in advancing the truth. Property is a talent. The Lord sends His message: “Sell that ye have, and give alms.” [Luke 12:33.] All that we have is the Lord’s without any question. “The silver is mine and the gold is mine, saith the Lord of hosts.” [Haggai 2:8.] Why should we not, when pressed financially, present our great need to those whom God has signified hold his money in trust, to be used in advancing the work of saving souls ready to perish? We do not want you to sow sparingly, because then you will reap sparingly. We want you, my brother, to lay up treasure in heaven. They that sow bountifully shall reap also bountifully. The reaping will be proportionate to the sowing. Read the ninth chapter of Second Corinthians.Letters and Manuscripts — Volume 14 (1899)
Lt 94, 1899
14LtMs, Lt 94, 1899, par. 30
My brethren, do not bury your means in houses and lands, that you may enrich yourselves, but study the self-denial of Christ. With the conference now under a load of debt, what better thing can ministers and churches do than to heed the words of Christ, “Sell that ye have, and give alms, provide yourself bags which wax not old, a treasure in the heavens, that faileth not.” [Luke 12:33.] Do not talk about your meager wages. Do not cultivate a taste for expensive articles of dress. Let the work advance as it began, in simple self-denial and faith. Let a different order of things come in.Letters and Manuscripts — Volume 14 (1899)
Ms 4, 1899
14LtMs, Ms 4, 1899, par. 41
The message, “Sell that ye have, and give alms,” is now to be given. [Luke 12:33.] But there are many who do not understand the object of this message. It is not the purpose of God that the revenues of the church shall be largely absorbed in the work for the poor and outcast classes. This work might be presented in such a way that every dollar would be drawn from our people, and there would be no resources left for aggressive warfare in new fields. But our brethren in America who were engaged in medical missionary lines can, by appealing to the outside people, obtain help, because theirs is not a denominational work. They should not draw their funds largely from our churches. The resources of the church are needed to support the gospel ministry, and to carry forward the work in new fields.Letters and Manuscripts — Volume 14 (1899)
Lt 4, 1899
14LtMs, Lt 4, 1899, par. 32
The message, “Sell that ye have, and give alms,” is to be given. [Luke 12:33.] There must be means in the treasury to support the gospel ministry. Our brethren in America who are engaged in medical missionary work can by appealing to the outside people obtain help, because theirs is not a denominational work. Did you never talk with God in regard to this matter? You could have co-operated with me, whom God has sent from my home to carry very many heavy burdens in this new world. I knew your duty, and knew that for some reason you were neglecting a most solemn responsibility, and that this neglect was keeping us here before the people in humiliation and was belittling the work of God.Letters and Manuscripts — Volume 16 (1901)
Lt 177, 1901
16LtMs, Lt 177, 1901, par. 31
It is now too late to cling to worldly treasures. Soon houses and lands will be of no benefit to anyone, for the curse of God will rest more and more heavily upon the earth. The call comes, “Sell that ye have, and give alms.” [Luke 12:33.] This message should be faithfully borne—urged home to the hearts of the people, that God’s own property may be passed on in offerings to advance His work in the world.Letters and Manuscripts — Volume 17 (1902)
Ms 58, 1902
17LtMs, Ms 58, 1902, par. 6
I urge those who are growing old to see the importance of making a wise disposition of their means. Freely return to the Lord that which is already His. “Sell that ye have and give alms; provide for yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.” [Luke 12:33.]Early Writings
An Explanation
EW 95.1
I would here call special attention to the view of this subject given on page 57. Here is a short extract: “The object of the words of our Saviour [in Luke 12:33] has not been clearly presented.” I saw that “the object of selling is not to give to those who are able to labor and support themselves, but to spread the truth. It is a sin to support and indulge in idleness those who are able to labor. Some have been zealous to attend all the meetings, not to glorify God, but for the ‘loaves and fishes.’ Such would much better have been at home laboring with their hands, ‘the thing that is good,’ to supply the wants of their families, and to have something to give to sustain the precious cause.” It has been Satan’s design in times past to push out some with a hurried spirit to make a too free use of means, and influence the brethren to rashly dispose of their property, that through an abundance of means thrown out carelessly and hastily, souls might be injured and lost, and that now, when the truth is to be spread more extensively, the lack might be felt. His design has, in some degree, been accomplished.Letters and Manuscripts — Volume 17 (1902)
Ms 92, 1902
17LtMs, Ms 92, 1902, par. 33
Some have said to me, “Sister White, why do you write that you are desirous of securing tracts of land in the country? Have you not told us to heed the Scripture, ‘Sell that ye have, and give alms?’ [Luke 12:33.] How do you harmonize these things? We cannot understand them.” I reply that one reason why God wants us to sell the houses and lands that we do not need is that we may be in a position to secure these secluded places for those who now are in the crowded cities. We must take our children away from the constantly increasing corruption of the cities, and surround them with that which is pure and elevating. Whenever I see a favorable place offered at a low price, how I long for means to take advantage of the opportunity!Letters and Manuscripts — Volume 17 (1902)
Lt 136, 1902
17LtMs, Lt 136, 1902, par. 32
It is too late now to cling to worldly treasures. Soon, unnecessary houses and land will be of no benefit to any one; for the curse of God will rest more and more heavily upon the earth. The call comes, “Sell that ye have, and give alms.” [Luke 12:33.] This message should be faithfully borne—urged home to the hearts of the people, that God’s own property may be returned to Him in offerings to advance His work in the world.Letters and Manuscripts — Volume 17 (1902)
Lt 211, 1902
17LtMs, Lt 211, 1902, par. 24
I am weighed down by the thought that our people do not realize the responsibility resting on them to proclaim the truth in the unwarned cities of America. God says to them, “Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee.” [Isaiah 60:1.] Why are such cities as New York left unwarned? Do not those who know the truth understand the commission of Christ? Why then do they feel no burden to add new territory to the Lord’s kingdom, to plant the standard of truth in new places? Why do they not obey the word: “Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not.” [Luke 12:33.] Why do they not return to the Lord His own, to be invested in heavenly merchandise?Letters and Manuscripts — Volume 17 (1902)
Lt 109, 1902
17LtMs, Lt 109, 1902, par. 13
In the twelfth of Luke are lessons that we need to learn. This Scripture lays open before us the sin of covetousness. We must arouse our people in regard to their duty to sell the houses and lands that they do not need. Let us not forget the Savior’s instruction, “Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.” [Luke 12:33.]Letters and Manuscripts — Volume 18 (1903)
Ms 3a, 1903
18LtMs, Ms 3a, 1903, par. 18
In the cities of America there are people of almost every language. These need the light that God has given to His church. Our people do not realize the responsibility resting on them to proclaim the truth in the unwarned cities of America. God says to them, “Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee.” [Isaiah 60:1.] Why, then, do they feel no burden to add new territory to the Lord’s kingdom, to plant the standard of truth in new places? Why do they not obey the Word, “Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not”? [Luke 12:33.] Why do they not return to the Lord His own, to be invested in the heavenly merchandise? Why is there not an earnest call made for volunteers to enter the whitening harvest field? Unless more is done in the cities of America, ministers and people will have a heavy account to settle with the One who has appointed to every man his work.Letters and Manuscripts — Volume 18 (1903)
Lt 160, 1903
18LtMs, Lt 160, 1903, par. 26
God sends to the individual members of the church this message: “Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not.” [Luke 12:33.] The Lord calls upon you to send the light of truth to fields right here in America that have never heard the message. We must do all we possibly can to work every place and to raise up workers who can give the message. We must stand prepared to meet anything that shall come.Letters and Manuscripts — Volume 18 (1903)
Ms 142, 1903
18LtMs, Ms 142, 1903, par. 99
“My brethren, do not bury your means in houses and lands, that you may enrich yourselves, but study the <self-sacrifice and self-denial of <Christ’s life>. With the Conference now under a load of debt, what better thing can ministers and churches do than to heed the words of Christ, ‘Sell that ye have, and give alms, provide yourselves bags which wax not old, a treasure in the heavens that faileth not.’ [Luke 12:33.] Do not talk about your meager wages. Do not cultivate a taste for expensive articles of dress. Let the work advance as it began, in simple self-denial and faith.”Letters and Manuscripts — Volume 22 (1907)
Lt 314, 1907
22LtMs, Lt 314, 1907, par. 18
There is a great work to be done right in the shadow of our doors. In order to accomplish all that is expected of us, the command must be obeyed: “Sell that ye have and give alms; provide yourselves bags that wax not old, a treasure in the heavens that faileth not.” [Luke 12:33.] O that those who profess the name of Christ would return to the Lord His own of talents and of means!Education
Honest Business Dealings
Ed 145.2
This is a question that demands consideration by every parent, every teacher, every student—by every human being, young or old. No scheme of business or plan of life can be sound or complete that embraces only the brief years of this present life and makes no provision for the unending future. Let the youth be taught to take eternity into their reckoning. Let them be taught to choose the principles and seek the possessions that are enduring—to lay up for themselves that “treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth;” to make to themselves friends “by means of the mammon of unrighteousness,” that when it shall fail, these may receive them “into the eternal tabernacles.” Luke 12:33; 16:9, R.V.Last Day Events
Chapter 18—The Seven Last Plagues and the Righteous (The Great Time of Trouble, Part 2)
LDE 261.3
It is too late now to cling to worldly treasures. Soon unnecessary houses and lands will be of no benefit to anyone, for the curse of God will rest more and more heavily upon the earth. The call comes, “Sell that ye have, and give alms” [Luke 12:33]. This message should be faithfully borne—urged home to the hearts of the people—that God’s own property may be returned to Him in offerings to advance His work in the world.—Manuscript Releases 16:348 (1901).Manuscript Releases, vol. 8 [Nos. 526-663]
MR No. 582—A Rural College
8MR 206.2
There is a great work to be done right in the shadow of our doors. In order to accomplish all that is expected of us, the command must be obeyed, “Sell that ye have, and give alms; provide yourselves bags that wax not old, a treasure in the heavens that faileth not.” (Luke 12:33.) O that those who profess the name of Christ would return to the Lord His own of talents and of means!Manuscript Releases, vol. 10 [Nos. 771-850]
MR No. 815—Evangelizing Big Cities From Outposts
10MR 220.3
Appeal to Evangelize the Cities of America—I am weighed down by the thought that our people do not realize the responsibility resting on them to proclaim the truth in the unwarned cities of America. God says to them, “Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee” (Isaiah 60:1). Why are such cities as New York left unwarned? Do not those who know the truth understand the commission of Christ? Why then do they feel no burden to add new territory to the Lord’s kingdom, to plant the standard of truth in new places? Why do they not obey the word: “Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not” (Luke 12:33). Why do they not return to the Lord His own, to be invested in heavenly merchandise? Why do not our people wake up to the peril threatening the men and women in the cities of America? Why are not our churches aroused, and why is there not an earnest call made for volunteers to enter the whitening harvest field? When I bear my testimony in person, I want to bear it where it will be appreciated, where it will be heeded, where I shall not be afflicted by those who are so spiritually backslidden that they make no effort to proclaim the truth for this time.EGW Writings — Ellen G. White. Ellen G. White Estate · all rights reserved
Luke 12:1
Christ’s Object Lessons
Chapter 7—Like Unto Leaven
COL 95.3
Among the Jews leaven was sometimes used as an emblem of sin. At the time of the Passover the people were directed to remove all the leaven from their houses as they were to put away sin from their hearts. Christ warned His disciples, “Beware ye of the leaven of the Pharisees, which is hypocrisy.” Luke 12:1. And the apostle Paul speaks of the “leaven of malice and wickedness.” 1 Corinthians 5:8. But in the Saviour’s parable, leaven is used to represent the kingdom of heaven. It illustrates the quickening, assimilating power of the grace of God.Jesus, Name Above All Names
Prophet of Galilee, October 8
JNN 297.3
Among the Jews leaven was sometimes used as an emblem of sin. At the time of the Passover the people were directed to remove all the leaven from their houses as they were to put away sin from their hearts. Christ warned His disciples, “Beware ye of the leaven of the Pharisees, which is hypocrisy” (Luke 12:1). And the apostle Paul speaks of the “leaven of malice and wickedness” (1 Corinthians 5:8). But in the Saviour’s parable, leaven is used to represent the kingdom of heaven. It illustrates the quickening, assimilating power of the grace of God.God’s Amazing Grace
To Uproot Selfishness, April 8
AG 106.1
Beware ye of the leaven of the Pharisees, which is hypocrisy. Luke 12:1.The Desire of Ages
Chapter 44—The True Sign
DA 408.2
Months afterward, “when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another,” Jesus repeated the same teaching. “He began to say unto His disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.” Luke 12:1.The Signs of the Times
October 5, 1876
ST October 5, 1876, par. 1
Peru, Ind., September 14, 1876.—The camp-meeting in this place has been one of the best we have attended this season. There was quite a good representation of our brethren, although we learned that many were detained at home because of sickness. The meeting had been in progress two days when we came upon the ground. Sabbath morning the prayer and conference meetings were very interesting. Sabbath forenoon my husband spoke with freedom upon the subject of faith. Luke 12:1.From Heaven With Love
The True Evidence That Christ Came From God
HLv 274.3
The disciples were inclined to think that their Master should have granted the demand for a sign in the heavens. He was able to do this, and such a sign would put His enemies to silence. They did not discern the hypocrisy of the cavilers. Months afterward, Jesus repeated the same teaching. “Beware ye of the leaven of the Pharisees, which is hypocrisy.” Luke 12:1.Letters and Manuscripts — Volume 12 (1897)
Ms 27, 1897
12LtMs, Ms 27, 1897, par. 16
“Beware ye of the leaven of the Pharisees, which is hypocrisy,” were the words spoken by Christ to His disciples. [Luke 12:1.] He besought them to take heed, and not receive the doctrines which were not from God. And of the Pharisees He said “Ye do teach for doctrine the commandments of men.” [Matthew 15:9.] In His lessons Christ used the figure of leaven in two entirely different senses. He likened the gospel, the kingdom of heaven, to leaven. And again He speaks of the leaven of evil surmising and evil thinking. As the leaven spreads through the meal in which it is hidden, so will the leaven of evil surmising and malice pervert the entire being—thoughts, actions, and character—where it is received. With the good leaven, the Word of God, true goodness, righteousness, and peace are introduced. This brings the entire affections into conformity to the mind and will of God.Letters and Manuscripts — Volume 20 (1905)
Lt 338, 1905
20LtMs, Lt 338, 1905, par. 10
Our own people were receiving erroneous ideas through a power back of the one man. Deceptive theories were acting as leaven. When Christ was upon this earth He lifted up His voice in warning, “Beware of the leaven of the Pharisees.” [Luke 12:1.] I am bidden to say, “Beware of the leaven of J. H. K.; for the enemy will work through him to make void the truths that God would have proclaimed through all the world by agencies of His own appointment.”