EGW WritingsJohn 8
Ellen G. White · Page 2 of 3
Read John 8 in the BibleJohn 8:12-29
The Great Controversy
Chapter 27—Modern Revivals
GC 469.2
True sanctification is a Bible doctrine. The apostle Paul, in his letter to the Thessalonian church, declares: “This is the will of God, even your sanctification.” And he prays: “The very God of peace sanctify you wholly.” 1 Thessalonians 4:3; 5:23. The Bible clearly teaches what sanctification is and how it is to be attained. The Saviour prayed for His disciples: “Sanctify them through Thy truth: Thy word is truth.” John 17:17. And Paul teaches that believers are to be “sanctified by the Holy Ghost.” Romans 15:16. What is the work of the Holy Spirit? Jesus told His disciples: “When He, the Spirit of truth, is come, He will guide you into all truth.” John 16:13. And the psalmist says: “Thy law is the truth.” By the word and the Spirit of God are opened to men the great principles of righteousness embodied in His law. And since the law of God is “holy, and just, and good,” a transcript of the divine perfection, it follows that a character formed by obedience to that law will be holy. Christ is a perfect example of such a character. He says: “I have kept My Father’s commandments.” “I do always those things that please Him.” John 15:10; 8:29. The followers of Christ are to become like Him—by the grace of God to form characters in harmony with the principles of His holy law. This is Bible sanctification.GC 475.3
To those who comply with the conditions, “Come out from among them, and be ye separate, ... and touch not the unclean,” God’s promise is, “I will receive you, and will be a Father unto you, and ye shall be My sons and daughters, saith the Lord Almighty.” 2 Corinthians 6:17, 18. It is the privilege and the duty of every Christian to have a rich and abundant experience in the things of God. “I am the light of the world,” said Jesus. “He that followeth Me shall not walk in darkness, but shall have the light of life.” John 8:12. “The path of the just is as the shining light, that shineth more and more unto the perfect day.” Proverbs 4:18. Every step of faith and obedience brings the soul into closer connection with the Light of the world, in whom there “is no darkness at all.” The bright beams of the Sun of Righteousness shine upon the servants of God, and they are to reflect His rays. As the stars tell us that there is a great light in heaven with whose glory they are made bright, so Christians are to make it manifest that there is a God on the throne of the universe whose character is worthy of praise and imitation. The graces of His Spirit, the purity and holiness of His character, will be manifest in His witnesses.The Great Controversy (1888 ed.)
Chapter 27—Modern Revivals
GC88 469.1
True sanctification is a Bible doctrine. The apostle Paul, in his letter to the Thessalonian church, declares, “This is the will of God, even your sanctification.” And he prays, “The very God of peace sanctify you wholly.” [1 Thessalonians 4:3; 5:23.] The Bible clearly teaches what sanctification is, and how it is to be attained. The Saviour prayed for his disciples, “Sanctify them through thy truth; thy Word is truth.” [John 17:17, 19.] And Paul teaches that believers are to be “sanctified by the Holy Ghost.” [Romans 15:16.] What is the work of the Holy Spirit? Jesus told his disciples, “When he, the Spirit of truth, is come, he will guide you into all truth.” [John 16:13.] And the psalmist says, “Thy law is the truth.” By the Word and the Spirit of God are opened to men the great principles of righteousness embodied in his law. And since the law of God is “holy, and just, and good,” a transcript of the divine perfection, it follows that a character formed by obedience to that law will be holy. Christ is a perfect example of such a character. He says, “I have kept my Father’s commandments.” “I do always those things that please him.” [John 15:10; 8:29.] The followers of Christ are to become like him,—by the grace of God, to form characters in harmony with the principles of his holy law. This is Bible sanctification.GC88 475.3
To those who comply with the conditions, Come out from among them, and be ye separate, and touch not the unclean, God’s promise is, “I will receive you, and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.” [2 Corinthians 6:17, 18.] It is the privilege and the duty of every Christian to have a rich and abundant experience in the things of God. “I am the light of the world,” said Jesus. “He that followeth me shall not walk in darkness, but shall have the light of life.” [John 8:12.] “The path of the just is as the shining light, that shineth more and more unto the perfect day.” [Proverbs 4:18.] Every step of faith and obedience brings the soul into closer connection with the Light of the world, in whom “there is no darkness at all.” The bright beams of the Sun of Righteousness shine upon the servants of God, and they are to reflect his rays. As the stars tell us that there is a great light in Heaven with whose glory they are made bright, so Christians are to make it manifest that there is a God on the throne of the universe whose character is worthy of praise and imitation. The graces of his Spirit, the purity and holiness of his character, will be manifest in his witnesses.John 8:12-45
Testimonies to Southern Africa
Letter A
TSA 37.1
Christ said to the cavilling Jews, “I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life” (John 8:12). The very fact that Jesus spoke the truth, and that with certainty, is the reason why the Jews did not believe Him. He said, “Because I tell you the truth, ye believe me not” (John 8:45).Letters and Manuscripts — Volume 7 (1891-1892)
Lt 28, 1892
7LtMs, Lt 28, 1892, par. 4
Christ said to the caviling Jews, “I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.” [John 8:12.] The very fact that Jesus spoke the truth, and that with certainty, is the reason why the Jews did not believe Him. He said, “Because I tell you the truth, ye believe me not.” [Verse 45.]John 8:12-46
Letters and Manuscripts — Volume 7 (1891-1892)
Ms 1, 1892
7LtMs, Ms 1, 1892, par. 13
The fall of our first parents broke the golden chain of implicit obedience of the human will to the divine. Obedience has no longer been deemed an absolute necessity. The human agents follow their own imaginations which the Lord said of the inhabitants of the old world were evil and that continually. The Lord Jesus declares, I have kept my Father’s commandments. [John 15:10.] How? As a man. Lo, I come to do Thy will, O God. To the accusations of the Jews He stood forth in His pure, virtuous, holy character and challenged them, “Who of you, convinceth me of sin?” [John 8:46.]7LtMs, Ms 1, 1892, par. 20
Jesus says, “Follow me,” “He that followeth me shall not walk in darkness, but shall have the light of life.” [John 8:12.] Consider it not a hard duty. The commandments of God are His expressed character flowing out of a heart of love, of thoughtful plans that man may be preserved from every evil. They are not an arbitrary authority over man, but the Lord would have men as His obedient children and members of His own family.John 8:12-47
Letters and Manuscripts — Volume 13 (1898)
Ms 56, 1898
13LtMs, Ms 56, 1898, par. 42
“I am the light of the world,” said Jesus; “he that followeth me shall not walk in darkness, but shall have the light of life. The Pharisees therefore said unto him: Thou barest record of thyself; thy record is not true.” But Christ vindicated Himself saying, “Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, or whither I go. Ye judge after the flesh; I judge no man. And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.” [John 8:12-16.]13LtMs, Ms 56, 1898, par. 43
This whole chapter teaches a lesson of greatest importance. “When ye have lifted up the Son of man,” said Jesus, “then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things. And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him. As he spake these words, many believed on him. Then said Jesus to those Jews that believed on him, If ye continue in my word, then are ye my disciples indeed; and ye shall know the truth, and the truth shall make you free.” [Verses 28-32.]13LtMs, Ms 56, 1898, par. 44
“If God were your Father, ye would love me: for I proceeded forth, and came from God: neither came I of myself but he sent me. Why do ye not understand my speech? Even because ye cannot hear my word. Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. And because I tell you the truth ye believe me not. Which of you convinceth me of sin? and if I say the truth, why do ye not believe me? He that is of God, heareth God’s words; ye therefore hear them not, because ye are not of God.” [Verses 42-47.]13LtMs, Ms 56, 1898, par. 45
If we are followers of Christ, we shall meet in our life just such things as Jesus met in His life. “Why,” He asks, “do ye not understand my words?” [Verse 43.] God is light, and in Him is no darkness at all. If there were no light, there would be no shade. But while the shade comes by the sun, it is not created by it. It is some obstruction that causes the shadow. So darkness emanates not from God, but is the result of an intruding object between the soul and God.John 8:12-58
Letters and Manuscripts — Volume 15 (1900)
Lt 79, 1900
15LtMs, Lt 79, 1900, par. 14
Christ spoke with the authority of greatness as with a clear, distinct voice He said, “I am the light of the world.” [John 8:12.] “I am the bread of life.” [John 6:35.] “I am the Way, the Truth, and the Life.” [John 14:6.] “I am the good shepherd. ... My sheep hear my voice, and they know me, and I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.” [John 10:14, 27, 28.] “Come unto me, all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me, for I am meek and lowly in heart, and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.” [Matthew 11:28-30.]15LtMs, Lt 79, 1900, par. 16
To Moses Jehovah declared, “I AM that I am.” [Exodus 3:14.] Christ declared, “Before Abraham was, I am.” [John 8:58.] By this declaration He laid open the resources of His infinite nature, imparting in His words assurance of pardon for the guilty race. He is the Word, conscious of power that He can take up and lay down His life as He chooses, to secure the salvation of those who have fallen under Satan’s falsehoods and intrigues.John 8:12-59
The Desire of Ages
Chapter 51—“The Light of Life”
DA 463.1
“Then spake Jesus again unto them, saying, I am the light of the world: he that followeth Me shall not walk in darkness, but shall have the light of life.”DA 463.2
When He spoke these words, Jesus was in the court of the temple specially connected with the services of the Feast of Tabernacles. In the center of this court rose two lofty standards, supporting lampstands of great size. After the evening sacrifice, all the lamps were kindled, shedding their light over Jerusalem. This ceremony was in commemoration of the pillar of light that guided Israel in the desert, and was also regarded as pointing to the coming of the Messiah. At evening when the lamps were lighted, the court was a scene of great rejoicing. Gray-haired men, the priests of the temple and the rulers of the people, united in the festive dances to the sound of instrumental music and the chants of the Levites.DA 463.3
In the illumination of Jerusalem, the people expressed their hope of the Messiah’s coming to shed His light upon Israel. But to Jesus the scene had a wider meaning. As the radiant lamps of the temple lighted up all about them, so Christ, the source of spiritual light, illumines the darkness of the world. Yet the symbol was imperfect. That great light which His own hand had set in the heavens was a truer representation of the glory of His mission.DA 463.4
It was morning; the sun had just risen above the Mount of Olives, and its rays fell with dazzling brightness on the marble palaces, and lighted up the gold of the temple walls, when Jesus, pointing to it, said, “I am the light of the world.”DA 464.1
By one who listened to these words, they were long afterward re-echoed in that sublime passage, “In Him was life; and the life was the light of men. And the light shineth in the darkness; and the darkness apprehended it not.” “That was the true light, which lighteth every man that cometh into the world.” John 1:4, 5, R. V., 9. And long after Jesus had ascended to heaven, Peter also, writing under the illumination of the divine Spirit, recalled the symbol Christ had used: “We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the daystar arise in your hearts.” 2 Peter 1:19.DA 464.2
In the manifestation of God to His people, light had ever been a symbol of His presence. At the creative word in the beginning, light had shone out of darkness. Light had been enshrouded in the pillar of cloud by day and the pillar of fire by night, leading the vast armies of Israel. Light blazed with awful grandeur about the Lord on Mount Sinai. Light rested over the mercy seat in the tabernacle. Light filled the temple of Solomon at its dedication. Light shone on the hills of Bethlehem when the angels brought the message of redemption to the watching shepherds.DA 464.3
God is light; and in the words, “I am the light of the world,” Christ declared His oneness with God, and His relation to the whole human family. It was He who at the beginning had caused “the light to shine out of darkness.” 2 Corinthians 4:6. He is the light of sun and moon and star. He was the spiritual light that in symbol and type and prophecy had shone upon Israel. But not to the Jewish nation alone was the light given. As the sunbeams penetrate to the remotest corners of the earth, so does the light of the Sun of Righteousness shine upon every soul.DA 464.4
“That was the true light, which lighteth every man that cometh into the world.” The world has had its great teachers, men of giant intellect and wonderful research, men whose utterances have stimulated thought, and opened to view vast fields of knowledge; and these men have been honored as guides and benefactors of their race. But there is One who stands higher than they. “As many as received Him, to them gave He power to become the sons of God.” “No man hath seen God at any time; the only-begotten Son, which is in the bosom of the Father, He hath declared Him.” John 1:12, 18. We can trace the line of the world’s great teachers as far back as human records extend; but the Light was before them. As the moon and the stars of the solar system shine by the reflected light of the sun, so, as far as their teaching is true, do the world’s great thinkers reflect the rays of the Sun of Righteousness. Every gem of thought, every flash of the intellect, is from the Light of the world. In these days we hear much about “higher education.” The true “higher education” is that imparted by Him “in whom are hid all the treasures of wisdom and knowledge.” “In Him was life; and the life was the light of men.” Colossians 2:3; John 1:4. “He that followeth Me,” said Jesus, “shall not walk in darkness, but shall have the light of life.”DA 465.1
In the words, “I am the light of the world,” Jesus declared Himself the Messiah. The aged Simeon, in the temple where Christ was now teaching, had spoken of Him as “a light to lighten the Gentiles, and the glory of Thy people Israel.” Luke 2:32. In these words he was applying to Him a prophecy familiar to all Israel. By the prophet Isaiah, the Holy Spirit had declared, “It is too light a thing that Thou shouldest be My servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give Thee for a light to the Gentiles, that Thou mayest be My salvation unto the end of the earth.” Isaiah 49:6, R. V. This prophecy was generally understood as spoken of the Messiah, and when Jesus said, “I am the light of the world,” the people could not fail to recognize His claim to be the Promised One.DA 465.2
To the Pharisees and rulers this claim seemed an arrogant assumption. That a man like themselves should make such pretensions they could not tolerate. Seeming to ignore His words, they demanded, “Who art Thou?” They were bent upon forcing Him to declare Himself the Christ. His appearance and His work were so at variance with the expectations of the people, that, as His wily enemies believed, a direct announcement of Himself as the Messiah would cause Him to be rejected as an impostor.DA 465.3
But to their question, “Who art Thou?” Jesus replied, “Even that which I have also spoken unto you from the beginning.” John 8:25, R.V. That which had been revealed in His words was revealed also in His character. He was the embodiment of the truths He taught. “I do nothing of Myself,” He continued; “but as My Father hath taught Me, I speak these things. And He that sent Me is with Me: the Father hath not left Me alone; for I do always those things that please Him.” He did not attempt to prove His Messianic claim, but showed His unity with God. If their minds had been open to God’s love, they would have received Jesus.DA 466.1
Among His hearers many were drawn to Him in faith, and to them He said, “If ye continue in My word, then are ye My disciples indeed; and ye shall know the truth, and the truth shall make you free.”DA 466.2
These words offended the Pharisees. The nation’s long subjection to a foreign yoke, they disregarded, and angrily exclaimed, “We be Abraham’s seed, and were never in bondage to any man: how sayest Thou, Ye shall be made free?” Jesus looked upon these men, the slaves of malice, whose thoughts were bent upon revenge, and sadly answered, “Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.” They were in the worst kind of bondage,—ruled by the spirit of evil.DA 466.3
Every soul that refuses to give himself to God is under the control of another power. He is not his own. He may talk of freedom, but he is in the most abject slavery. He is not allowed to see the beauty of truth, for his mind is under the control of Satan. While he flatters himself that he is following the dictates of his own judgment, he obeys the will of the prince of darkness. Christ came to break the shackles of sin-slavery from the soul. “If the Son therefore shall make you free, ye shall be free indeed.” “The law of the Spirit of life in Christ Jesus” sets us “free from the law of sin and death.” Romans 8:2.DA 466.4
In the work of redemption there is no compulsion. No external force is employed. Under the influence of the Spirit of God, man is left free to choose whom he will serve. In the change that takes place when the soul surrenders to Christ, there is the highest sense of freedom. The expulsion of sin is the act of the soul itself. True, we have no power to free ourselves from Satan’s control; but when we desire to be set free from sin, and in our great need cry out for a power out of and above ourselves, the powers of the soul are imbued with the divine energy of the Holy Spirit, and they obey the dictates of the will in fulfilling the will of God.DA 466.5
The only condition upon which the freedom of man is possible is that of becoming one with Christ. “The truth shall make you free;” and Christ is the truth. Sin can triumph only by enfeebling the mind, and destroying the liberty of the soul. Subjection to God is restoration to one’s self,—to the true glory and dignity of man. The divine law, to which we are brought into subjection, is “the law of liberty.” James 2:12.DA 466.6
The Pharisees had declared themselves the children of Abraham. Jesus told them that this claim could be established only by doing the works of Abraham. The true children of Abraham would live, as he did, a life of obedience to God. They would not try to kill One who was speaking the truth that was given Him from God. In plotting against Christ, the rabbis were not doing the works of Abraham. A mere lineal descent from Abraham was of no value. Without a spiritual connection with him, which would be manifested in possessing the same spirit, and doing the same works, they were not his children.DA 467.1
This principle bears with equal weight upon a question that has long agitated the Christian world,—the question of apostolic succession. Descent from Abraham was proved, not by name and lineage, but by likeness of character. So the apostolic succession rests not upon the transmission of ecclesiastical authority, but upon spiritual relationship. A life actuated by the apostles’ spirit, the belief and teaching of the truth they taught, this is the true evidence of apostolic succession. This is what constitutes men the successors of the first teachers of the gospel.DA 467.2
Jesus denied that the Jews were children of Abraham. He said, “Ye do the deeds of your father.” In mockery they answered, “We be not born of fornication; we have one Father, even God.” These words, in allusion to the circumstances of His birth, were intended as a thrust against Christ in the presence of those who were beginning to believe on Him. Jesus gave no heed to the base insinuation, but said, “If God were your Father, ye would love Me: for I proceeded forth and came from God.”DA 467.3
Their works testified of their relationship to him who was a liar and a murderer. “Ye are of your father the devil,” said Jesus, “and the lusts of your father it is your will to do. He was a murderer from the beginning, and stood not in the truth, because there is no truth in him.... Because I say the truth, ye believe Me not.” John 8:44, 45, R. V. The fact that Jesus spoke the truth, and that with certainty, was why He was not received by the Jewish leaders. It was the truth that offended these self-righteous men. The truth exposed the fallacy of error; it condemned their teaching and practice, and it was unwelcome. They would rather close their eyes to the truth than humble themselves to confess that they had been in error. They did not love the truth. They did not desire it, even though it was truth.DA 467.4
“Which of you convicteth [Revised Version] Me of sin? And if I say the truth, why do ye not believe Me?” Day by day for three years His enemies had been following Christ, trying to find some stain in His character. Satan and all the confederacy of evil had been seeking to overcome Him; but they had found nothing in Him by which to gain an advantage. Even the devils were forced to confess, “Thou art the Holy One of God.” Mark 1:24. Jesus lived the law in the sight of heaven, in the sight of unfallen worlds, and in the sight of sinful men. Before angels, men, and demons, He had spoken, unchallenged, words that from any other lips would have been blasphemy: “I do always those things that please Him.”DA 468.1
The fact that although they could find no sin in Christ the Jews would not receive Him proved that they themselves had no connection with God. They did not recognize His voice in the message of His Son. They thought themselves passing judgment on Christ; but in rejecting Him they were pronouncing sentence upon themselves. “He that is of God,” said Jesus, “heareth God’s words: ye therefore hear them not, because ye are not of God.”DA 468.2
The lesson is true for all time. Many a man who delights to quibble, to criticize, seeking for something to question in the word of God, thinks that he is thereby giving evidence of independence of thought, and mental acuteness. He supposes that he is sitting in judgment on the Bible, when in truth he is judging himself. He makes it manifest that he is incapable of appreciating truths that originate in heaven, and that compass eternity. In presence of the great mountain of God’s righteousness, his spirit is not awed. He busies himself with hunting for sticks and straws, and in this betrays a narrow and earthly nature, a heart that is fast losing its capacity to appreciate God. He whose heart has responded to the divine touch will be seeking for that which will increase his knowledge of God, and will refine and elevate the character. As a flower turns to the sun, that the bright rays may touch it with tints of beauty, so will the soul turn to the Sun of Righteousness, that heaven’s light may beautify the character with the graces of the character of Christ.DA 468.3
Jesus continued, drawing a sharp contrast between the position of the Jews and that of Abraham: “Your father Abraham rejoiced to see My day: and he saw it, and was glad.”DA 468.4
Abraham had greatly desired to see the promised Saviour. He offered up the most earnest prayer that before his death he might behold the Messiah. And he saw Christ. A supernatural light was given him, and he acknowledged Christ’s divine character. He saw His day, and was glad. He was given a view of the divine sacrifice for sin. Of this sacrifice he had an illustration in his own experience. The command came to him, “Take now thy son, thine only son Isaac, whom thou lovest, ... and offer him ... for a burnt offering.” Genesis 22:2. Upon the altar of sacrifice he laid the son of promise, the son in whom his hopes were centered. Then as he waited beside the altar with knife upraised to obey God, he heard a voice from heaven saying, “Lay not thine hand upon the lad, neither do thou anything unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from Me.” Genesis 22:12. This terrible ordeal was imposed upon Abraham that he might see the day of Christ, and realize the great love of God for the world, so great that to raise it from its degradation, He gave His only-begotten Son to a most shameful death.DA 469.1
Abraham learned of God the greatest lesson ever given to mortal. His prayer that he might see Christ before he should die was answered. He saw Christ; he saw all that mortal can see, and live. By making an entire surrender, he was able to understand the vision of Christ, which had been given him. He was shown that in giving His only-begotten Son to save sinners from eternal ruin, God was making a greater and more wonderful sacrifice than ever man could make.DA 469.2
Abraham’s experience answered the question: “Wherewith shall I come before the Lord, and bow myself before the high God? Shall I come before Him with burnt offerings, with calves of a year old? Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my first-born for my transgression, the fruit of my body for the sin of my soul?” Micah 6:6, 7. In the words of Abraham, “My son, God will provide Himself a lamb for a burnt offering,” (Genesis 22:8), and in God’s provision of a sacrifice instead of Isaac, it was declared that no man could make expiation for himself. The pagan system of sacrifice was wholly unacceptable to God. No father was to offer up his son or his daughter for a sin offering. The Son of God alone can bear the guilt of the world.DA 469.3
Through his own suffering, Abraham was enabled to behold the Saviour’s mission of sacrifice. But Israel would not understand that which was so unwelcome to their proud hearts. Christ’s words concerning Abraham conveyed to His hearers no deep significance. The Pharisees saw in them only fresh ground for caviling. They retorted with a sneer, as if they would prove Jesus to be a madman, “Thou art not yet fifty years old, and hast Thou seen Abraham?”DA 469.4
With solemn dignity Jesus answered, “Verily, verily, I say unto you, Before Abraham was, I AM.”DA 469.5
Silence fell upon the vast assembly. The name of God, given to Moses to express the idea of the eternal presence, had been claimed as His own by this Galilean Rabbi. He had announced Himself to be the self-existent One, He who had been promised to Israel, “whose goings forth have been from of old, from the days of eternity.” Micah 5:2, margin.DA 470.1
Again the priests and rabbis cried out against Jesus as a blasphemer. His claim to be one with God had before stirred them to take His life, and a few months later they plainly declared, “For a good work we stone Thee not; but for blasphemy; and because that Thou, being a man, makest Thyself God.” John 10:33. Because He was, and avowed Himself to be, the Son of God, they were bent on destroying Him. Now many of the people, siding with the priests and rabbis, took up stones to cast at Him. “But Jesus hid Himself, and went out of the temple, going through the midst of them, and so passed by.”DA 470.2
The Light was shining in darkness; but “the darkness apprehended it not.” John 1:5, R. V.DA 470.3
“As Jesus passed by, He saw a man which was blind from his birth. And His disciples asked Him, saying, Master, who did sin, this man, or his parents, that he was born blind? Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.... When He had thus spoken, He spat on the ground, and made clay of the spittle, and He anointed the eyes of the blind man with the clay, and said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent). He went his way therefore, and washed, and came seeing.”DA 471.1
It was generally believed by the Jews that sin is punished in this life. Every affliction was regarded as the penalty of some wrongdoing, either of the sufferer himself or of his parents. It is true that all suffering results from the transgression of God’s law, but this truth had become perverted. Satan, the author of sin and all its results, had led men to look upon disease and death as proceeding from God,—as punishment arbitrarily inflicted on account of sin. Hence one upon whom some great affliction or calamity had fallen had the additional burden of being regarded as a great sinner.DA 471.2
Thus the way was prepared for the Jews to reject Jesus. He who “hath borne our griefs, and carried our sorrows” was looked upon by the Jews as “stricken, smitten of God, and afflicted;” and they hid their faces from Him. Isaiah 53:4, 3.DA 471.3
God had given a lesson designed to prevent this. The history of Job had shown that suffering is inflicted by Satan, and is overruled by God for purposes of mercy. But Israel did not understand the lesson. The same error for which God had reproved the friends of Job was repeated by the Jews in their rejection of Christ.DA 471.4
The belief of the Jews in regard to the relation of sin and suffering was held by Christ’s disciples. While Jesus corrected their error, He did not explain the cause of the man’s affliction, but told them what would be the result. Because of it the works of God would be made manifest. “As long as I am in the world,” He said, “I am the light of the world.” Then having anointed the eyes of the blind man, He sent him to wash in the pool of Siloam, and the man’s sight was restored. Thus Jesus answered the question of the disciples in a practical way, as He usually answered questions put to Him from curiosity. The disciples were not called upon to discuss the question as to who had sinned or had not sinned, but to understand the power and mercy of God in giving sight to the blind. It was evident that there was no healing virtue in the clay, or in the pool wherein the blind man was sent to wash, but that the virtue was in Christ.DA 471.5
The Pharisees could not but be astonished at the cure. Yet they were more than ever filled with hatred; for the miracle had been performed on the Sabbath day.DA 471.6
The neighbors of the young man, and those who knew him before in his blindness, said, “Is not this he that sat and begged?” They looked upon him with doubt; for when his eyes were opened, his countenance was changed and brightened, and he appeared like another man. From one to another the question passed. Some said, “This is he;” others, “He is like him.” But he who had received the great blessing settled the question by saying, “I am he.” He then told them of Jesus, and by what means he had been healed, and they inquired, “Where is He? He said, I know not.”DA 472.1
Then they brought him before a council of the Pharisees. Again the man was asked how he had received his sight. “He said unto them, He put clay upon mine eyes, and I washed, and do see. Therefore said some of the Pharisees, This man is not of God, because He keepeth not the Sabbath day.” The Pharisees hoped to make Jesus out to be a sinner, and therefore not the Messiah. They knew not that it was He who had made the Sabbath and knew all its obligation, who had healed the blind man. They appeared wonderfully zealous for the observance of the Sabbath, yet were planning murder on that very day. But many were greatly moved at hearing of this miracle, and were convicted that He who had opened the eyes of the blind was more than a common man. In answer to the charge that Jesus was a sinner because He kept not the Sabbath day, they said, “How can a man that is a sinner do such miracles?”DA 472.2
Again the rabbis appealed to the blind man, “What sayest thou of Him, that He hath opened thine eyes? He said, He is a prophet.” The Pharisees then asserted that he had not been born blind and received his sight. They called for his parents, and asked them, saying, “Is this your son, who ye say was born blind?”DA 472.3
There was the man himself, declaring that he had been blind, and had had his sight restored; but the Pharisees would rather deny the evidence of their own senses than admit that they were in error. So powerful is prejudice, so distorting is Pharisaical righteousness.DA 472.4
The Pharisees had one hope left, and that was to intimidate the man’s parents. With apparent sincerity they asked, “How then doth he now see?” The parents feared to compromise themselves; for it had been declared that whoever should acknowledge Jesus as the Christ should be “put out of the synagogue;” that is, should be excluded from the synagogue for thirty days. During this time no child could be circumcised nor dead be lamented in the offender’s home. The sentence was regarded as a great calamity; and if it failed to produce repentance, a far heavier penalty followed. The great work wrought for their son had brought conviction to the parents, yet they answered, “We know that this is our son, and that he was born blind: but by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.” Thus they shifted all responsibility from themselves to their son; for they dared not confess Christ.DA 473.1
The dilemma in which the Pharisees were placed, their questioning and prejudice, their unbelief in the facts of the case, were opening the eyes of the multitude, especially of the common people. Jesus had frequently wrought His miracles in the open street, and His work was always of a character to relieve suffering. The question in many minds was, Would God do such mighty works through an impostor, as the Pharisees insisted that Jesus was? The controversy was becoming very earnest on both sides.DA 473.2
The Pharisees saw that they were giving publicity to the work done by Jesus. They could not deny the miracle. The blind man was filled with joy and gratitude; he beheld the wondrous things of nature, and was filled with delight at the beauty of earth and sky. He freely related his experience, and again they tried to silence him, saying, “Give God the praise: we know that this Man is a sinner.” That is, Do not say again that this Man gave you sight; it is God who has done this.DA 473.3
The blind man answered, “Whether He be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.”DA 473.4
Then they questioned again, “What did He to thee? how opened He thine eyes?” With many words they tried to confuse him, so that he might think himself deluded. Satan and his evil angels were on the side of the Pharisees, and united their energies and subtlety with man’s reasoning in order to counteract the influence of Christ. They blunted the convictions that were deepening in many minds. Angels of God were also on the ground to strengthen the man who had had his sight restored.DA 474.1
The Pharisees did not realize that they had to deal with any other than the uneducated man who had been born blind; they knew not Him with whom they were in controversy. Divine light shone into the chambers of the blind man’s soul. As these hypocrites tried to make him disbelieve, God helped him to show, by the vigor and pointedness of his replies, that he was not to be ensnared. He answered, “I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be His disciples? Then they reviled him, and said, Thou art His disciple; but we are Moses’ disciples. We know that God spake unto Moses: as for this fellow, we know not from whence He is.”DA 474.2
The Lord Jesus knew the ordeal through which the man was passing, and He gave him grace and utterance, so that he became a witness for Christ. He answered the Pharisees in words that were a cutting rebuke to his questioners. They claimed to be the expositors of Scripture, the religious guides of the nation; and yet here was One performing miracles, and they were confessedly ignorant as to the source of His power, and as to His character and claims. “Why herein is a marvelous thing,” said the man, “that ye know not from whence He is, and yet He hath opened mine eyes. Now we know that God heareth not sinners: but if any man be a worshiper of God, and doeth His will, him He heareth. Since the world began was it not heard that any man opened the eyes of one that was born blind. If this Man were not of God, He could do nothing.”DA 474.3
The man had met his inquisitors on their own ground. His reasoning was unanswerable. The Pharisees were astonished, and they held their peace,—spellbound before his pointed, determined words. For a few moments there was silence. Then the frowning priests and rabbis gathered about them their robes, as though they feared contamination from contact with him; they shook off the dust from their feet, and hurled denunciations against him,—“Thou wast altogether born in sins, and dost thou teach us?” And they excommunicated him.DA 474.4
Jesus heard what had been done; and finding him soon after, He said, “Dost thou believe on the Son of God?”DA 474.5
For the first time the blind man looked upon the face of his Restorer. Before the council he had seen his parents troubled and perplexed; he had looked upon the frowning faces of the rabbis; now his eyes rested upon the loving, peaceful countenance of Jesus. Already, at great cost to himself, he had acknowledged Him as a delegate of divine power; now a higher revelation was granted him.DA 475.1
To the Saviour’s question, “Dost thou believe on the Son of God?” the blind man replied by asking, “Who is He, Lord, that I might believe on Him?” And Jesus said, “Thou hast both seen Him, and it is He that talketh with thee.” The man cast himself at the Saviour’s feet in worship. Not only had his natural sight been restored, but the eyes of his understanding had been opened. Christ had been revealed to his soul, and he received Him as the Sent of God.DA 475.2
A group of Pharisees had gathered near, and the sight of them brought to the mind of Jesus the contrast ever manifest in the effect of His words and works. He said, “For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.” Christ had come to open the blind eyes, to give light to them that sit in darkness. He had declared Himself to be the light of the world, and the miracle just performed was in attestation of His mission. The people who beheld the Saviour at His advent were favored with a fuller manifestation of the divine presence than the world had ever enjoyed before. The knowledge of God was revealed more perfectly. But in this very revelation, judgment was passing upon men. Their character was tested, their destiny determined.DA 475.3
The manifestation of divine power that had given to the blind man both natural and spiritual sight had left the Pharisees in yet deeper darkness. Some of His hearers, feeling that Christ’s words applied to them, inquired, “Are we blind also?” Jesus answered, “If ye were blind, ye should have no sin.” If God had made it impossible for you to see the truth, your ignorance would involve no guilt. “But now ye say, We see.” You believe yourselves able to see, and reject the means through which alone you could receive sight. To all who realized their need, Christ came with infinite help. But the Pharisees would confess no need; they refused to come to Christ, and hence they were left in blindness,—a blindness for which they were themselves guilty. Jesus said, “Your sin remaineth.”John 8:15
Letters and Manuscripts — Volume 9 (1894)
Ms 102, 1894
9LtMs, Ms 102, 1894, par. 21
Are finite men able to read the human heart? How do they know but that in the judgment they have passed upon those they thought erring they have done a great injustice? How do they know but that God is striving by His Holy Spirit to bring these very souls to repentance, and that the reason of their errors is the counter-working of Satan, who moves upon their objectionable traits of character in order that they may become discouraged in their efforts to overcome? Jesus said, “Ye judge after the flesh. I judge no man.” “Judge not according to the appearance, but judge righteous judgment.” [John 8:15; 7:24.]John 8:19-26
Letters and Manuscripts — Volume 13 (1898)
Ms 84, 1898
13LtMs, Ms 84, 1898, par. 8
The students in our school are to be educated in regard to true science. The God of heaven sent His Son into our world to give lessons containing the true science of education. But were Christ in our world today, He would say to the religious teachers, as He said to the Pharisees, “Ye neither know me nor my Father. If ye had known me, ye would have known my Father also.” “I have many things to say and judge of you” (as the people who had been made the depositaries of sacred trust, even the living oracles of God, the Old Testament Scriptures); “but he that sent me is true, and I speak to the world that which I have heard of him.” [John 8:19, 26.]John 8:21
Letters and Manuscripts — Volume 12 (1897)
Ms 90, 1897
12LtMs, Ms 90, 1897, par. 4
“Then said one unto him, Lord, are there few that be saved? And He said unto them, Strive to enter in at the strait gate: for many I say unto you, will seek to enter in, and shall not be able.” [Luke 13:23, 24.] “Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me. Ye shall seek me, and shall not find me; and where I am, thither ye cannot come.” “I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.” [John 7:33, 34; 8:21.]John 8:28
Sons and Daughters of God
Cross of Christ to Be Erected in Our Homes, August 4
SD 223.1
Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things. John 8:28.Letters and Manuscripts — Volume 14 (1899)
Lt 123, 1899
14LtMs, Lt 123, 1899, par. 12
There is a special work to be done in ministering to the most hopeless cases. The workers can possess a science of simplicity and eloquence that will search out and help the most needy, the class for which the sermonizers feel no special burden. Was not Christ the greatest Teacher the world ever knew? Was He not the Son of the infinite God, and yet He said, “I do nothing of myself.” “Believest thou not that I am in the Father, and the Father in me? The words that I speak unto you, I speak not of myself, but my Father which dwelleth in me, he doeth the work.” [John 8:28; 14:10.]John 8:28-29
Gospel Workers (1915 ed.)
Forbearance Under Wrong
GW 478.3
Then talk of the promises; talk of Jesus’ willingness to bless. He does not forget us for one brief moment. When, notwithstanding disagreeable circumstances, we rest confidingly in His love and shut ourselves in with Him, the sense of His presence will inspire a deep, tranquil joy. Of Himself Christ said: “I do nothing of Myself; but as My Father hath taught Me, I speak these things. And He that sent Me is with Me: the Father hath not left Me alone; for I do always those things that please Him.” [John 8:28, 29.]Help In Daily Living
Count God’s Blessings, Not the Trials
HDL 30.2
Then talk of the promises; talk of Jesus’ willingness to bless. He does not forget us for one brief moment. When, notwithstanding disagreeable circumstances, we rest confidingly in His love, and shut ourselves in with Him, the sense of His presence will inspire a deep, tranquil joy. Of Himself Christ said: “I do nothing of Myself; but as My Father hath taught Me, I speak these things. And He that sent Me is with Me: the Father hath not left Me alone; for I do always those things that please Him.” John 8:28, 29.The Ministry of Healing
Forbearance Under Wrong
MH 488.3
Then talk of the promises; talk of Jesus’ willingness to bless. He does not forget us for one brief moment. When, notwithstanding disagreeable circumstances, we rest confidingly in His love, and shut ourselves in with Him, the sense of His presence will inspire a deep, tranquil joy. Of Himself Christ said: “I do nothing of Myself; but as My Father hath taught Me, I speak these things. And He that sent Me is with Me: the Father hath not left Me alone; for I do always those things that please Him.” John 8:28, 29.John 8:28-32
Letters and Manuscripts — Volume 12 (1897)
Ms 43, 1897
12LtMs, Ms 43, 1897, par. 9
“Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; as my Father hath taught me, I speak these things. And he that hath sent me is with me: the Father hath not left me alone; for I do always those things that please him.” “If ye continue in my word, then are ye my disciples indeed, and ye shall know the truth, and the truth shall make you free.” “As he spake these words, many of the Jews believed on him.” [John 8:28-32.]John 8:28-40
Letters and Manuscripts — Volume 13 (1898)
Ms 81, 1898
13LtMs, Ms 81, 1898, par. 19
When Christ gave this parable, there were many in the Jewish nation in the pitiable condition of the rich man, using the Lord’s goods for selfish gratification, preparing themselves to hear the sentence, Thou art weighed in the balances of the sanctuary, and art found wanting. The rich man was favored with every temporal and spiritual blessing, but he refused to co-operate with God in the use of these blessings. Thus it was with the Jewish nation. The Lord had made the Jews the depositaries of sacred truth. He had appointed them to be stewards of His grace. But they exalted themselves, and gloried in the fact that they were children of Abraham. God sent His Son to warn them, but they would not receive Him. Standing among them Christ declared, “When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.” [John 8:28.]13LtMs, Ms 81, 1898, par. 20
To the Jews who believed on Him Jesus said, “If ye continue in my word, then are ye my disciples indeed.” Obedience decides the fitness of any for discipleship. “And ye shall know the truth, and the truth shall make you free.” [Verses 31, 32.]13LtMs, Ms 81, 1898, par. 21
The unbelieving Jews cavilled at these words, and said, “We be Abraham’s seed, and were never in bondage to any man.” [Verse 33.] This was a falsehood, for they were at that time under the Roman yoke; but in order to oppose Christ, they uttered what they knew to be a lie.13LtMs, Ms 81, 1898, par. 22
Christ might have presented before them the true condition of things in regard to this, but instead He said, “Whosoever committeth sin is the servant of sin. ... If the Son therefore shall make you free, ye shall be free indeed. I know that ye are Abraham’s seed, (that is, according to the flesh); but ye seek to kill me, because my word hath no place in you. I speak that which I have seen with my Father: and ye do that which ye have seen with your father.” [Verses 34, 36-38.]13LtMs, Ms 81, 1898, par. 23
These words cut like a sword to the very citadel of the soul, and the Jews said angrily, “Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham. But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.” [Verses 39-40.]John 8:28-50
Reflecting Christ
Christ—One With the Father, January 1
RC 15.5
We behold God in Jesus. Looking unto Jesus we see that it is the glory of our God to give. “I do nothing of myself,” said Christ; “the living Father hath sent me, and I live by the Father.” “I seek not mine own glory,” but the glory of Him that sent Me (John 8:28; 6:57; John 8:50; 7:18). In these words is set forth the great principle which is the law of life for the universe. All things Christ received from God, but He took to give. So in the heavenly courts, in His ministry for all created beings: through the beloved Son, the Father’s life flows out to all; through the Son it returns, in praise and joyous service, a tide of love, to the great Source of all. And thus through Christ the circuit of beneficence is complete, representing the character of the great Giver, the law of life.—The Desire of Ages, 19-21.The Desire of Ages
Chapter 1—“God With Us”
DA 21.2
But turning from all lesser representations, we behold God in Jesus. Looking unto Jesus we see that it is the glory of our God to give. “I do nothing of Myself,” said Christ; “the living Father hath sent Me, and I live by the Father.” “I seek not Mine own glory,” but the glory of Him that sent Me. John 8:28; 6:57; 8:50; 7:18. In these words is set forth the great principle which is the law of life for the universe. All things Christ received from God, but He took to give. So in the heavenly courts, in His ministry for all created beings: through the beloved Son, the Father’s life flows out to all; through the Son it returns, in praise and joyous service, a tide of love, to the great Source of all. And thus through Christ the circuit of beneficence is complete, representing the character of the great Giver, the law of life.John 8:29
Maranatha
In Harmony With His Law, August 11
Mar 231.4
True sanctification is a Bible doctrine. The apostle Paul, in his letter to the Thessalonian church, declares: “This is the will of God, even your sanctification.” And he prays: “The very God of peace sanctify you wholly” (1 Thessalonians 4:3; 5:23). The Bible clearly teaches what sanctification is and how it is to be attained. The Saviour prayed for His disciples: “Sanctify them through thy truth: thy word is truth” (John 17:17, 19). And Paul teaches that believers are to be “sanctified by the Holy Ghost” (Romans 15:16). What is the work of the Holy Spirit? Jesus told His disciples: “When he, the Spirit of truth, is come, he will guide you into all truth” (John 16:13). And the psalmist says: “Thy law is the truth.” By the Word and the Spirit of God are opened to men the great principles of righteousness embodied in His law. And since the law of God is “holy, and just, and good,” a transcript of the divine perfection, it follows that a character formed by obedience to that law will be holy. Christ is a perfect example of such a character. He says: “I have kept my Father’s commandments.” “I do always those things that please him” (John 15:10; 8:29). The followers of Christ are to become like Him—by the grace of God to form characters in harmony with the principles of His holy law. This is Bible sanctification.The Ministry of Healing
The Knowledge That Works Transformation
MH 426.1
Of His own life the Saviour said, “I have kept My Father’s commandments.” John 15:10. “The Father hath not left Me alone; for I do always those things that please Him.” John 8:29. As Jesus was in human nature, so God means His followers to be. In His strength we are to live the life of purity and nobility which the Saviour lived.Thoughts From the Mount of Blessing
“Blessed are the meek.”—Matthew 5:5.
MB 15.2
When we receive Christ as an abiding guest in the soul, the peace of God, which passeth all understanding, will keep our hearts and minds through Christ Jesus. The Saviour’s life on earth, though lived in the midst of conflict, was a life of peace. While angry enemies were constantly pursuing Him, He said, “He that sent Me is with Me: the Father hath not left Me alone; for I do always those things that please Him.” John 8:29. No storm of human or satanic wrath could disturb the calm of that perfect communion with God. And He says to us, “Peace I leave with you, My peace I give unto you.” “Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest.” John 14:27; Matthew 11:29. Bear with Me the yoke of service for the glory of God and the uplifting of humanity, and you will find the yoke easy and the burden light.A New Life (Revival and Beyond)
Sanctification—Who Does the Work?
NL 13.2
True sanctification is a Bible doctrine. The apostle Paul, in his letter to the Thessalonian church, declares: “This is the will of God, even your sanctification.” And he prays: “The very God of peace sanctify you wholly” (1 Thessalonians 4:3; 5:23). The Bible clearly teaches what sanctification is and how it is to be attained. The Saviour prayed for His disciples: “Sanctify them through Thy truth: Thy word is truth” (John 17:17, 19). And Paul teaches that believers are to be “sanctified by the Holy Ghost” (Romans 15:16). What is the work of the Holy Spirit? Jesus told His disciples: “When He, the Spirit of truth, is come, He will guide you into all truth” (John 16:13). And the psalmist says: “Thy law is the truth.” By the word and the Spirit of God are opened to men the great principles of righteousness embodied in His law. And since the law of God is “holy, and just, and good,” a transcript of the divine perfection, it follows that a character formed by obedience to that law will be holy. Christ is a perfect example of such a character. He says: “I have kept My Father’s commandments.” “I do always those things that please Him” (John 15:10; 8:29). The followers of Christ are to become like Him—by the grace of God to form characters in harmony with the principles of His holy law. This is Bible sanctification.The Review and Herald
October 17, 1907
RH October 17, 1907, par. 9
The same law that was engraved upon the tables of stone, is written by the Holy Spirit upon the tables of the heart. Instead of going about to establish our own righteousness, we accept the righteousness of Christ. His blood atones for our sins. His obedience is accepted for us. Then the heart renewed by the Holy Spirit will bring forth “the fruits of the Spirit.” Through the grace of Christ we shall live in obedience to the law of God written upon our hearts. Having the Spirit of Christ, we shall walk even as he walked. Through the prophet he declared of himself, “I delight to do thy will, O my God: yea, thy law is within my heart.” Psalm 40:8. And when among men he said, “The Father hath not left me alone; for I do always those things that please him.” John 8:29.From Here to Forever
What Is Sanctification?
HF 290.1
What is the work of the Holy Spirit? Jesus told His disciples: “When he, the Spirit of truth, is come, he will guide you into all truth.” John 16:13. And the psalmist says: “Thy law is the truth.” Since the law of God is “holy and just and good,” a character formed by obedience to that law will be holy. Christ is a perfect example of such a character. He says: “I have kept my Father’s commandments.” “I do always those things that please him.” John 15:10; 8:29. The followers of Christ are to become like Him—by the grace of God to form characters in harmony with the principles of His holy law. This is Bible sanctification.True Revival
Sanctification—Who Does the Work?
TR 22.3
True sanctification is a Bible doctrine. The apostle Paul, in his letter to the Thessalonian church, declares: “This is the will of God, even your sanctification.” And he prays: “The very God of peace sanctify you wholly” (1 Thessalonians 4:3; 5:23). The Bible clearly teaches what sanctification is and how it is to be attained. The Saviour prayed for His disciples: “Sanctify them through Thy truth: Thy word is truth” (John 17:17, 19). And Paul teaches that believers are to be “sanctified by the Holy Ghost” (Romans 15:16). What is the work of the Holy Spirit? Jesus told His disciples: “When He, the Spirit of truth, is come, He will guide you into all truth” (John 16:13). And the psalmist says: “Thy law is the truth.” By the word and the Spirit of God are opened to men the great principles of righteousness embodied in His law. And since the law of God is “holy, and just, and good,” a transcript of the divine perfection, it follows that a character formed by obedience to that law will be holy. Christ is a perfect example of such a character. He says: “I have kept My Father’s commandments.” “I do always those things that please Him” (John 15:10; 8:29). The followers of Christ are to become like Him—by the grace of God to form characters in harmony with the principles of His holy law. This is Bible sanctification.The Great Hope (Condensed)
What Is Sanctification?
GrH_c 27.4
What is the work of the Holy Spirit? Jesus told His disciples: “When he, the Spirit of truth, is come, he will guide you into all truth.” John 16:13. And the psalmist says: “Thy law is the truth.” Since the law of God is “holy and just and good,” a character formed by obedience to that law will be holy. Christ is a perfect example of such a character. He says: “I have kept my Father’s commandments.” “I do always those things that please him.” John 15:10; 8:29. The followers of Christ are to become like Him—by the grace of God to form characters in harmony with the principles of His holy law. This is Bible sanctification.Homeward Bound
Sanctification Is a Bible Doctrine, March 18
HB 95.3
True sanctification is a Bible doctrine. The apostle Paul, in his letter to the Thessalonian church, declares: “This is the will of God, even your sanctification.” And he prays: “The very God of peace sanctify you wholly.” (1 Thessalonians 4:3; 5:23.) The Bible clearly teaches what sanctification is and how it is to be attained. The Saviour prayed for His disciples: “Sanctify them through Thy truth: Thy word is truth.” (John 17:17.) And Paul teaches that believers are to be “sanctified by the Holy Ghost.” (Romans 15:16.) What is the work of the Holy Spirit? Jesus told His disciples: “When He, the Spirit of truth, is come, He will guide you into all truth.” (John 16:13.) And the psalmist says: “Thy law is the truth.” By the word and the Spirit of God are opened to us the great principles of righteousness embodied in His law. And since the law of God is “holy, and just, and good,” a transcript of the divine perfection, it follows that a character formed by obedience to that law will be holy. Christ is a perfect example of such a character. He says: “I have kept My Father’s commandments.” “I do always those things that please Him.” (John 15:10; 8:29.) The followers of Christ are to become like Him—by the grace of God to form characters in harmony with the principles of His holy law. This is Bible sanctification.Homeward Bound
Abiding Peace, April 23
HB 132.2
When we receive Christ as an abiding guest in the soul, the peace of God, which passeth all understanding, will keep our hearts and minds through Christ Jesus. The Saviour’s life on earth, though lived in the midst of conflict, was a life of peace. While angry enemies were constantly pursuing Him, He said, “He that sent Me is with Me: the Father hath not left Me alone; for I do always those things that please Him.” (John 8:29.) No storm of human or satanic wrath could disturb the calm of that perfect communion with God. And He says to us, “Peace I leave with you, My peace I give unto you.” “Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest.” (John 14:27; Matthew 11:29.) Bear with Me the yoke of service for the glory of God and the uplifting of humanity, and you will find the yoke easy and the burden light.Patriarchs and Prophets
Chapter 32—The Law and the Covenants
PP 372.2
The same law that was engraved upon the tables of stone is written by the Holy Spirit upon the tables of the heart. Instead of going about to establish our own righteousness we accept the righteousness of Christ. His blood atones for our sins. His obedience is accepted for us. Then the heart renewed by the Holy Spirit will bring forth “the fruits of the Spirit.” Through the grace of Christ we shall live in obedience to the law of God written upon our hearts. Having the Spirit of Christ, we shall walk even as He walked. Through the prophet He declared of Himself, “I delight to do Thy will, O My God: yea, Thy law is within My heart.” Psalm 40:8. And when among men He said, “The Father hath not left Me alone; for I do always those things that please Him.” John 8:29.Letters and Manuscripts — Volume 14 (1899)
Lt 141, 1899
14LtMs, Lt 141, 1899, par. 9
O what a work needs to be done. The highest place we can occupy is sitting as did Mary at the feet of Jesus, learning of Him. The music of His voice charms the soul. When teachers receive Christ into their hearts as an abiding Guest, the peace of God, which passeth all understanding, will be theirs, to impart in words, in attitude, and in example. Christ is an Instructor to whom it is well that we all take heed. “He that hath sent me is with me,” He declared; “the Father hath not left me alone.” [John 8:29.] No storm of human or satanic wrath could disturb the calm of His perfect communion with God. He says to us, “Take my yoke upon you, and learn of me, for I am meek and lowly in heart, and ye shall find rest unto your souls.” [Matthew 11:29.] It is the love of self that interposes between the soul and God. It is the absence of sanctification of mind, soul, and spirit to God that leads to criticism and complaint.Letters and Manuscripts — Volume 18 (1903)
Lt 255, 1903
18LtMs, Lt 255, 1903, par. 10
Never did Christ deviate from loyalty to the principles of God’s law. Never did He do anything contrary to the will of His Father. Before angels, men, and demons He could speak words that from any other lips would have been blasphemy: “I do always the things that please Him.” [John 8:29.] Day by day for three years His enemies followed Him, trying to find some stain in His character. Satan, with all his confederacy of evil, sought to overcome Him; but they found nothing in Him by which to gain advantage. Even the devils were forced to confess, “Thou art the holy One of God.” [Mark 1:24.]Reflecting Christ
The Revelation of God’s Love in the Cross, January 19
RC 33.8
Of His own life the Saviour said, “I have kept my Father’s commandments” (John 15:10). “The Father hath not left me alone; for I do always those things that please him” (chap. 8:29). As Jesus was in human nature, so God means His followers to be. In His strength we are to live the life of purity and nobility which the Saviour lived.—The Ministry of Healing, 423-426.Reflecting Christ
God’s Law Is the Standard of Character, February 3
RC 48.5
Christ is a perfect example of such a character. He says: “I have kept my Father’s commandments.” “I do always those things that please him” (John 15:10; 8:29). The followers of Christ are to become like Him—by the grace of God to form characters in harmony with the principles of His holy law. This is Bible sanctification.Sons and Daughters of God
We Choose to Please God, Not Ourselves, June 17
SD 175.1
And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him. John 8:29.Testimonies for the Church, vol. 8
Chapter 34—Christ Our Example
8T 208.1
Never did Christ deviate from loyalty to the principles of God’s law. Never did He do anything contrary to the will of His Father. Before angels, men, and demons He could speak words that from any other lips would have been blasphemy: “I do always those things that please Him.” John 8:29. Day by day for three years His enemies followed Him, trying to find some stain in His character. Satan, with all his confederacy of evil, sought to overcome Him; but they found nothing in Him by which to gain advantage. Even the devils were forced to confess: “Thou art the Holy One of God.”Testimonies for the Church, vol. 8
The Knowledge that Works Transformation
8T 289.4
Of His own life the Saviour said: “I have kept My Father’s commandments.” “The Father hath not left Me alone; for I do always those things that please Him.” John 15:10; 8:29. As Jesus was in human nature, so God means His followers to be. In His strength we are to live the life of purity and nobility which the Saviour lived.The Desire of Ages
Chapter 74—Gethsemane
DA 685.2
Jesus had been earnestly conversing with His disciples and instructing them; but as He neared Gethsemane, He became strangely silent. He had often visited this spot for meditation and prayer; but never with a heart so full of sorrow as upon this night of His last agony. Throughout His life on earth He had walked in the light of God’s presence. When in conflict with men who were inspired by the very spirit of Satan, He could say, “He that sent Me is with Me: the Father hath not left Me alone; for I do always those things that please Him.” John 8:29. But now He seemed to be shut out from the light of God’s sustaining presence. Now He was numbered with the transgressors. The guilt of fallen humanity He must bear. Upon Him who knew no sin must be laid the iniquity of us all. So dreadful does sin appear to Him, so great is the weight of guilt which He must bear, that He is tempted to fear it will shut Him out forever from His Father’s love. Feeling how terrible is the wrath of God against transgression, He exclaims, “My soul is exceeding sorrowful, even unto death.”John 8:31
Lift Him Up
Daily Speak the Words of Christ, June 6
LHU 171.1
If ye continue in my word, then are ye my disciples indeed. John 8:31.Letters and Manuscripts — Volume 12 (1897)
Lt 43, 1897
12LtMs, Lt 43, 1897, par. 6
I cannot see how Brother Palmer could write such things to a brother old enough to be his father. Certainly nothing in Elder Haskell’s letter called for such words. The words of inspiration are not like the words of men. They express what man never spoke, and convey that which man never conceived. “The words that I speak unto you,” said Christ, “they are spirit and they are life.” [John 6:63.] “If my words abide in you, then are ye my disciples indeed.” [John 8:31.] If you, if Brother Palmer, if I, make our calling and election sure, we must hide in the cleft of the Rock. Then the mind, the thoughts, the words, will be renewed. The heart will not be puffed up unto vanity, but will be meek, lowly, and contrite. Oh that this self-esteem, these high ideas of our own wisdom, were cut away from us, that errors might not be made because we do not make God and God alone our Guide and Counsellor.Letters and Manuscripts — Volume 14 (1899)
Lt 258, 1899
14LtMs, Lt 258, 1899, par. 11
This is a strange affair. The mother feels they have gone too far and is troubled in regard to the matter. But here we have to leave her. She was an excellent young woman—kind, loving, affectionate—but she was not satisfied with her religious experience. One week has passed and nothing has been heard from her, but the Lord can reach her wherever she is. We have lost all track of her, but the Lord can and will help her if she has not cast off her Lord through the great pressure brought to bear upon her. The Lord may work this matter out to His own name’s glory. The Lord Jesus is a compassionate Saviour. The Lord Jesus can speak to this dear soul: “The Lord shall preserve thee from all evil; He shall preserve thy soul.” [Psalm 121:7.] “The just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.” [Hebrews 10:38.] “If ye continue in my word, then are ye my disciples indeed.” [John 8:31.] “He that shall endure unto the end, the same shall be saved.” [Matthew 24:13.] “Watch ye, stand fast in the faith, quit you like men, be strong.” [1 Corinthians 16:13.] “Hold that fast which thou hast that no man take thy crown.” “He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life.” [Revelation 3:11, 5.]John 8:31-32
To Be Like Jesus
True Learners Accept the Scriptures as God’s Voice, April 30
BLJ 130.1
If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free. John 8:31, 32, NKJV.John 8:31-59
Letters and Manuscripts — Volume 14 (1899)
Ms 136, 1899
14LtMs, Ms 136, 1899, par. 21
On another occasion Jesus said to the Jews, “If ye continue in my word, then are ye my disciples indeed; and ye shall know the truth, and the truth shall make you free. They answered him, We be Abraham’s seed, and were never in bondage to any man; how sayest thou then, Ye shall be made free? Jesus answered them, Verily, verily, I say unto you, Whoso committeth sin is the servant of sin. And the servant abideth not in the house forever, but the son abideth ever. If the Son therefore shall make you free, ye shall be free indeed. I know that ye are Abraham’s seed, but ye seek to kill me, because my word hath no place in you.” [John 8:31-37.]14LtMs, Ms 136, 1899, par. 23
“I speak that which I have seen with my Father,” Christ continued, “and ye do that which ye have seen with your father.” [Verse 38.] Two classes are plainly brought to view in these words—the children of light, who obey the truth, and the children of darkness, who reject the truth.14LtMs, Ms 136, 1899, par. 24
In their bigotry and self-righteousness the Jewish teachers answered Jesus, “Abraham is our father.” “If ye were Abraham’s children,” Christ said, “ye would do the works of Abraham. But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham. Ye do the deeds of your father.” [Verses 39-41.]14LtMs, Ms 136, 1899, par. 25
Urged on by the accusing spirit of him whose advocates they were, the Jews answered, “We be not born of fornication; we have one Father; even God.” [Verse 41.] How many there are today who, like these Jews, call God their Father, and yet hate with intense hatred the Word of truth.14LtMs, Ms 136, 1899, par. 26
Jesus saith unto them, “If God were your Father, ye would love me; for I proceeded forth and came from God; neither came I of myself, but he sent me. Why do ye not understand my speech? even because ye cannot hear my word. Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh it of himself; for he is a liar, and the father of it.” “Then took they up stones to cast at him; but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.” [Verses 42-44, 59.]John 8:32
The Desire of Ages
Chapter 26—At Capernaum
DA 258.5
The means by which we can overcome the wicked one is that by which Christ overcame,—the power of the word. God does not control our minds without our consent; but if we desire to know and to do His will, His promises are ours: “Ye shall know the truth, and the truth shall make you free.” “If any man willeth to do His will, he shall know of the teaching.” John 8:32; 7:17, R. V. Through faith in these promises, every man may be delivered from the snares of error and the control of sin.From Heaven With Love
Satan Works Under Disguise
HLv 166.2
He can overcome by the power of the Word. If we desire to know and to do God’s will, His promises are ours: “You will know the truth, and the truth will make you free.” “If any man’s will is to do His will, he shall know whether the teaching is from God.” John 8:32; 7:17, RSV. Through faith in these promises every man may be delivered from the snares of error and the control of sin.Homeward Bound
Get Acquainted With Truth, January 22
HB 37.1
You shall know the truth, and the truth shall make you free.—John 8:32.Homeward Bound
God Must Have Your Consent, April 8
HB 117.4
The means by which we can overcome the wicked one is that by which Christ overcame—the power of the word. God does not control our minds without our consent; but if we desire to know and to do His will, His promises are ours: “Ye shall know the truth, and the truth shall make you free.” “If any man willeth to do His will, he shall know of the teaching.” (John 8:32; 7:17, R.V.) Through faith in these promises, everyone may be delivered from the snares of error and the control of sin.John 8:32-36
Homeward Bound
It’s Your Choice, March 4
HB 81.2
All who refuse to give themselves to God are under the control of another power. They are not their own. They may talk of freedom, but they are in the most abject slavery. They are not allowed to see the beauty of truth, for their minds are under the control of Satan. While they flatter themselves that they are following the dictates of their own judgment, they obey the will of the prince of darkness. Christ came to break the shackles of sin-slavery from the soul. “If the Son therefore shall make you free, ye shall be free indeed.” “The law of the Spirit of life in Christ Jesus” sets us “free from the law of sin and death.” (John 8:36; Romans 8:2.)HB 81.4
The only condition upon which our freedom is possible is that of becoming one with Christ. “The truth shall make you free” (John 8:32); and Christ is the truth. Sin can triumph only by enfeebling the mind, and destroying the liberty of the soul. Subjection to God is restoration to one’s self—to the true glory and dignity of humanity. The divine law, to which we are brought into subjection, is “the law of liberty.” (James 2:12.)Letters and Manuscripts — Volume 12 (1897)
Ms 130, 1897
12LtMs, Ms 130, 1897, par. 32
I address my brethren. Do not anchor where you now are; for you are far from the place where the anchor will hold. The truth of the Word of God is regarded by some as a fetter from which the human soul tries to break. But the truth is what makes men free. “If the truth therefore shall make you free,” writes Paul [John], “ye shall be free indeed.” [John 8:32, 36.] The truth as it is in Jesus separates man from his sins, from his hereditary and cultivated tendencies to wrong. Many poor souls are puffed up with pride and self-importance. If they do not change their position, they will be tempted still more strongly to display their supposed qualifications of power.John 8:33
Letters and Manuscripts — Volume 14 (1899)
Ms 6, 1899
14LtMs, Ms 6, 1899, par. 11
The rich man represents the Jewish nation. The highest men in the nation worshipped Abraham, not God. They put their dependence in the fact that they were children of Abraham. “We be children of Abraham,” they said proudly, “and were never in bondage to any man.” [John 8:33.] When the crisis came, it was revealed that they had divorced themselves from God and had placed their trust in Abraham, as if he were God.John 8:33-40
Christ’s Object Lessons
Application to the Jewish Nation
COL 267.3
When Christ gave the parable of the rich man and Lazarus, there were many in the Jewish nation in the pitiable condition of the rich man, using the Lord’s goods for selfish gratification, preparing themselves to hear the sentence, “Thou art weighed in the balances, and art found wanting.” Daniel 5:27. The rich man was favored with every temporal and spiritual blessing, but he refused to cooperate with God in the use of these blessings. Thus it was with the Jewish nation. The Lord had made the Jews the depositaries of sacred truth. He had appointed them stewards of His grace. He had given them every spiritual and temporal advantage, and He called upon them to impart these blessings. Special instruction had been given them in regard to their treatment of their brethren who had fallen into decay, of the stranger within their gates, and of the poor among them. They were not to seek to gain everything for their own advantage, but were to remember those in need and share with them. And God promised to bless them in accordance with their deeds of love and mercy. But like the rich man, they put forth no helping hand to relieve the temporal or spiritual necessities of suffering humanity. Filled with pride, they regarded themselves as the chosen and favored people of God; yet they did not serve or worship God. They put their dependence in the fact that they were children of Abraham. “We be Abraham’s seed,” they said proudly. (John 8:33.) When the crisis came, it was revealed that they had divorced themselves from God, and had placed their trust in Abraham, as if he were God.COL 268.1
Christ longed to let light shine into the darkened minds of the Jewish people. He said to them, “If ye were Abraham’s children, ye would do the works of Abraham. But now ye seek to kill Me, a man that hath told you the truth, which I have heard of God. This did not Abraham.” John 8:39, 40.John 8:36-47
Letters and Manuscripts — Volume 8 (1893)
Lt 21, 1893
8LtMs, Lt 21, 1893, par. 5
The assurance of heaven is the best life insurance policy you can possibly have. The Lord has promised His guardianship in this world, and in the world to come, He has promised to give us immortal life. God is in earnest with us. He means just what He says, and He is not to be trifled with. Therefore I am rejoiced that you have severed your connection with these secret orders, and that you are now a free man. “If the Son shall make you free, ye shall be free indeed.” [John 8:36.]8LtMs, Lt 21, 1893, par. 7
The Lord will be with Seventh-day Adventists just as long as they are with the Lord; but when they separate from the Lord, and walk in sparks of their own kindling, then they shall lie down in sorrow, but those who truly believe the truth will feel its influence and power. “He that is of God heareth God’s words.” [Verse 47.] But those who lean to the world, loving its pleasures, following its customs, drinking in of its spirit, are walking away from God into false and forbidden paths. But those who yield all to God, are wholly of Him, will be free men and women in Christ Jesus. Christ said, “He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken shall judge him at the last day.” [John 12:48.] “It is written, man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” [Matthew 4:4.]John 8:39-56
Patriarchs and Prophets
Chapter 13—The Test of Faith
PP 153.4
“Abraham believed God, and it was imputed unto him for righteousness: and he was called the friend of God.” James 2:23. And Paul says, “They which are of faith, the same are the children of Abraham.” Galatians 3:7. But Abraham’s faith was made manifest by his works. “Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect?” James 2:21, 22. There are many who fail to understand the relation of faith and works. They say, “Only believe in Christ, and you are safe. You have nothing to do with keeping the law.” But genuine faith will be manifest in obedience. Said Christ to the unbelieving Jews, “If ye were Abraham’s children, ye would do the works of Abraham.” John 8:39. And concerning the father of the faithful the Lord declares, “Abraham obeyed My voice, and kept My charge, My commandments, My statutes, and My laws.” Genesis 26:5. Says the apostle James, “Faith, if it hath not works, is dead, being alone.” James 2:17. And John, who dwells so fully upon love, tells us, “This is the love of God, that we keep His commandments.” 1 John 5:3.PP 154.1
Through type and promise God “preached before the gospel unto Abraham.” Galatians 3:8. And the patriarch’s faith was fixed upon the Redeemer to come. Said Christ to the Jews. “Your father Abraham rejoiced that he should see My day; and he saw it, and was glad.” John 8:56, R.V., margin. The ram offered in the place of Isaac represented the Son of God, who was to be sacrificed in our stead. When man was doomed to death by transgression of the law of God, the Father, looking upon His Son, said to the sinner, “Live: I have found a ransom.”John 8:41-44
Letters and Manuscripts — Volume 11 (1896)
Ms 32a, 1896
11LtMs, Ms 32a, 1896, par. 1
A crisis has arrived in the government of God on earth. The enmity to God has struck it roots deep in human hearts. It has become widespread, both in the world and in the professed churches of Christ. The world and the professed people of God are united by the all-pervading principle of aversion to God’s government. Their opposition to the law of God is sufficient to bind them together, to bear together the burden of their accumulated guilt. Any indication of returning to loyalty and obedience to God is denounced as treachery against the confederacy of disloyalty. A wakeful impiety is quickened into an instinctive vigilance, and rouses to demonstration of hatred against the testing truth for this time. Wherever the truth shall be proclaimed, it will be opposed in a decided manner, for men possess the attributes which Jesus charged upon the Jews when He said, “Ye are of your father the devil,” and “ye do the deeds of your father.” [John 8:44, 41.]John 8:43
Letters and Manuscripts — Volume 6 (1889-1890)
Ms 4, 1890
6LtMs, Ms 4, 1890, par. 10
Christ said: “Why do you not hear my words?” [John 8:43.] I would say, “Why do you not hear the words of Christ that are presented to you? Why will you have darkness?” They are so afraid to see that there is another ray of light. They will build up every conceivable barrier against it. You are working just as the Jews were. Do not hang on to Brother Smith. In the name of God, I tell you, he is not in the light. He has not been in the light since he was at Minneapolis. You have gathered together, you have built up yourselves, and you have tried in every way to resist the Spirit of God. May God have compassion on your souls.John 8:43-45
Letters and Manuscripts — Volume 19 (1904)
Ms 72, 1904
19LtMs, Ms 72, 1904, par. 10
“Why do ye not understand My speech? even because ye cannot hear My word. Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is not truth in him. When he speaketh a lie, he speaketh of his own; for he is a liar, and the father of it. And because I tell you the truth, ye believe Me not.” [John 8:43-45.]John 8:43-47
Letters and Manuscripts — Volume 14 (1899)
Lt 262, 1899
14LtMs, Lt 262, 1899, par. 11
“Ye have eyes but ye see not.” [Jeremiah 5:21.] If it was thus in Christ’s day, it is no less thus in this our day. Christ, the greatest Teacher the world ever knew, on occasions when He knew His words were misinterpreted, said, “Ye hear my words but ye understand not.” Said He on one occasion, “Why do ye not understand my speech? even because ye cannot hear my words.” Truth was not palatable to them. “Because I tell you the truth, ye believe me not. Which of you convinceth me of sin? and if I say the truth, why do ye not believe me? He that is of God heareth God’s words: ye therefore hear them not because ye are not of God.” [John 8:43, 45-47.] [Read] Isaiah 6:8-11.John 8:44
Christ Triumphant
A Tragic Change, January 4
CTr 10.1
He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. John 8:44.Letters and Manuscripts — Volume 8 (1893)
Ms 105, 1893
8LtMs, Ms 105, 1893, par. 6
There is as much need today to beware of the devices of Satan as in the days of Christ. The scriptures declare him to be a liar from the beginning of his apostasy. [John 8:44.] He is able to transform himself into an angel of light. He deceives the whole world. He hath blinded the eyes of them that believe not, lest the light of the glorious gospel of Christ who is the image of the invisible God should shine unto them. Satan knows that all who will believe in Christ will be lost from his kingdom and that men whom he hated because they were beloved of God, would have the eternal life which he lost through his apostasy. He is constantly planning to ruin human souls. He works upon the pride of heart and presents to the sinner the thought that much will be gained by exercising independent judgment by cutting away from dependence upon God, by not asking his guidance, strength, support, and protection. When he induces men to thus seek to walk in independence, he can take measures by which to bind them fast to his chariot, and lead them as slaves that are captive to his will. Those who are made free by Christ are the only freemen, and have the only freedom that human beings can exercise. Christ alone can make men free. By his delusive fictions, Satan has obscured the glory of the gospel to men’s eyes, has made the power of Christianity weak to reach the soul in leading men to deny the divinity of Christ, the only source of eternal life. Satan has belittled the work that Christ came to do in man’s behalf and is holding the minds of men in his overmastering deceptions.Letters and Manuscripts — Volume 9 (1894)
Ms 39, 1894
9LtMs, Ms 39, 1894, par. 7
Satanic agencies are at work to keep the minds of men engrossed with the things of this life, in order that he may work counter to the mission and work of Christ. Of Satan Christ declared, “He abode not in the truth.” [John 8:44.] Once Satan was in co-partnership with God, Jesus Christ, and the holy angels. He was highly exalted in heaven, and was radiant in light and glory that came to him from the Father and the Son; but he became disloyal and lost his high and holy position as covering cherub. He became the antagonist of God, and apostate, and was excluded from heaven. He established his empire and planted the standard of rebellion against the law of Jehovah. He invited all the powers of evil to rally about his standard in order to form a desperate companionship of evil to league against the God of heaven. He worked perseveringly and determinedly to perpetuate his rebellion, and to cause men to turn from Bible truth, and to stand under his banner.Letters and Manuscripts — Volume 10 (1895)
Lt 43, 1895
10LtMs, Lt 43, 1895, par. 38
Speaking of Satan, our Lord says that “he abode not in the truth.” [John 8:44.] He was once the covering cherub, glorious in beauty and holiness. He was next to Christ in exaltation and character. It was with Satan that self-exaltation had its origin. He became jealous of Christ, and falsely accused Him, and then laid blame upon the Father. He was envious of the position that was held by Christ and the Father, and he turned from his allegiance to the high Commander of heaven, and lost his high and holy estate.Letters and Manuscripts — Volume 12 (1897)
Ms 112, 1897
12LtMs, Ms 112, 1897, par. 40
Who was leader in that throng? He who once knew the peace, the joy, the glory of heaven, he who was once the covering cherub, he who had led the heavenly choir in songs of praise, of glory and of thanksgiving to God. Satan and his angels in human form composed that lawless throng. Here we see what humanity can be and do under the inspiration of satanic agencies. The priests and rulers had persuaded the people to cry with decided energy that Barabbas be released in the place of Christ. God was refused and rejected and put to open shame in His Son. Henceforth Barabbas was to be the choice of the Jews; Barabbas they should have. As a nation they would act out his dictation, and at the very name of Christ they would be filled with madness. Christ had plainly declared, “Ye are of your father the devil;” “he was a murderer from the beginning and abode not in the truth.” [John 8:44.] Satan was personified in Barabbas. The children acted as the father. His works, Christ declared, they would do.Letters and Manuscripts — Volume 12 (1897)
Ms 103, 1897
12LtMs, Ms 103, 1897, par. 10
Among the revilers about the cross, the priests and rulers were the boldest and most presumptuous in blaspheming the Saviour. They were acting out the inspiration of their leader. Who was he? Christ said to them, “Ye are of your father the devil, and the lusts of your father ye will do.” [John 8:44.] “Likewise also the chief priests mocking him, with the scribes and elders said, He saved others; himself he cannot save. If he be king of Israel, let him now come down from the cross, and we will believe him.” [Matthew 27:41, 42.]Letters and Manuscripts — Volume 13 (1898)
Ms 121, 1898
13LtMs, Ms 121, 1898, par. 15
Speaking of Satan Christ said, “He abode not in the truth.” [John 8:44.] There are in every age souls of whom these words might be spoken. Before his fall Satan was highly exalted. His position was next to that of Christ, and he was radiant with holiness. But he swerved from his allegiance to the blessed and only Potentate. He lost his high position. He became an avowed antagonist of God, and influenced others to unite with him against God. Planting the standard of rebellion, he rallied the supporters if his disaffection, that evil might become a power against God.EGW Writings — Ellen G. White. Ellen G. White Estate · all rights reserved
John 8:12
The Great Controversy
Chapter 17—Heralds of the Morning
GC 312.3
It was not the scholarly theologians who had an understanding of this truth, and engaged in its proclamation. Had these been faithful watchmen, diligently and prayerfully searching the Scriptures, they would have known the time of night; the prophecies would have opened to them the events about to take place. But they did not occupy this position, and the message was given by humbler men. Said Jesus: “Walk while ye have the light, lest darkness come upon you.” John 12:35. Those who turn away from the light which God has given, or who neglect to seek it when it is within their reach, are left in darkness. But the Saviour declares: “He that followeth Me shall not walk in darkness, but shall have the light of life.” John 8:12. Whoever is with singleness of purpose seeking to do God’s will, earnestly heeding the light already given, will receive greater light; to that soul some star of heavenly radiance will be sent to guide him into all truth.The Great Controversy (1888 ed.)
Chapter 17—Heralds of the Morning
GC88 312.1
It was not the leaders in the church who had an understanding of this truth, and engaged in its proclamation. Had these been faithful watchmen, diligently and prayerfully searching the Scriptures, they would have known the time of night; the prophecies would have opened to them the events about to take place. But they did not occupy this position, and the message was given by another class. Said Jesus, “Walk while ye have the light, lest darkness come upon you.” [John 12:35.] Those who turn away from the light which God has given, or who neglect to seek it when it is within their reach, are left in darkness. But the Saviour declares, “He that followeth me shall not walk in darkness, but shall have the light of life.” [John 8:12.] Whoever is with singleness of purpose seeking to do God’s will, earnestly heeding the light already given, will receive greater light; to that soul some star of heavenly radiance will be sent, to guide him into all truth.The Remnant Church; Its Organization, Authority, Unity, and Triumph
Christ’s Presence Means Advance
MR311 35.1
Christ’s presence means advance. He imbues men, women, and children with a sense of individual responsibility. We need to feel the sacred, sanctifying influence of the Holy Spirit, that we may hear Christ saying to us, “Follow Me.” “He that followeth me shall not walk in darkness, but shall have the light of life.” (John 8:12)...The Upward Look
We Cannot Do Without God, May 28
UL 162.1
I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. John 8:12.UL 162.3
What a comforting thought that Jesus is touched with the feelings of our infirmities! He has been tempted in all points as we are tempted, and just the right kind of help has been provided for us, that if we only put our feet in the prints of Jesus’ footsteps, we will be safe. He has hallowed the path His feet have trod. We hear His inviting voice, “Follow Me. I am the Light of the world. They that follow Me shall not walk in darkness. In the world ye shall have tribulation, but be of good cheer, I have overcome the world” (see Matthew 4:19; John 8:12; 16:33).The Upward Look
Never Yield Christian Principle, June 1
UL 166.4
Christ did not merely give us directions as to the path in which we must travel, but He came to be our Teacher. He did not merely tell us how we ought to obey, but in His own life He gave us a practical example of how we should obey. Thus He is the true Helper. Going before us, he beats down the obstructions, and tells us to walk in His footsteps. Our blessed Saviour says, “Follow Me. I will lead you. I am the Way, the Truth, and the Life. He that followeth Me shall not walk in darkness” (see Matthew 4:19; John 14:6; 8:12).The Upward Look
Preparing for Heaven, June 25
UL 190.4
We are not to stumble along in uncertainty. Christ says, “Whosoever will come after me, let him deny himself, and take up his cross, and follow me” (Mark 8:34). “He that followeth me shall not walk in darkness, but shall have the light of life” (John 8:12). As we advance, we become used to following. The path of life shines brighter and brighter unto the perfect day.This Day With God
When Truth Controls the Life, December 14
TDG 357.1
He that followeth me shall not walk in darkness, but shall have the light of life. John 8:12.TDG 357.4
Christ has declared our position. “He that followeth me shall not walk in darkness, but shall have the light of life” (John 8:12). He is Himself the bright and morning Star. He is the Sun of Righteousness, the brightness of His Father’s glory. He is the “true Light, which lighteth every man that cometh into the world” (chap. 1:9). A Physician, a Healer, He came to restore the moral image of God that was lost by transgression.God’s Amazing Grace
Reflecting Jesus, October 20
AG 301.3
The Lord Jesus has made His church the depositary of sacred truth. He has left with her the work of carrying out His purposes and His plans to save the souls for whom He has manifested such interest, such unmeasured love. Like the sun in relation to our world, He rises amid the moral darkness—the Sun of Righteousness. He said of Himself, “I am the light of the world” (John 8:12). He said to His followers, “Ye are the light of the world” (Matthew 5:14).... By reflecting the image of Jesus Christ, by the beauty and holiness of their characters, by their continual self-denial and their separation from all idols, large or small, they reveal that they have learned in the school of Christ.46Our High Calling, 247.To Be Like Jesus
Every Member to Help Spread the Gospel, September 30
BLJ 288.1
Then Jesus spoke to them again, saying, “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.” John 8:12, NKJV.Ye Shall Receive Power
Uncovering the Enemy’s Devices, December 6
YRP 349.4
We profess to be Bible Christians, and we are not left in the dark to take step after step in uncertainty. We are to know where we are going. We cannot be in darkness if we are following Christ as our leader; for He says, “He that followeth me shall not walk in darkness, but shall have the light of life” (John 8:12). When the way seems beset with difficulty, and clouded with darkness, we must believe that there is light ahead, and not turn to the right or left, but press forward, notwithstanding all our trials and temptations.—The Review and Herald, May 19, 1891.The Ellen G. White 1888 Materials
Chapter 55—To Brethren and Sisters
1888 499.2
There are objections against church government, objections and questions in regard to many things. Satan is sowing the seed of doubt and questioning, murmuring and fault-finding. He chooses the darkness. His own hand has closed the door of knowledge. He has refused to comply with God’s will, If he rejects the process through which the Lord works he will see no light, The doubts and cavils are all the time setting his soul in stubborn rejection. God says, “I am the light of the world: he that followeth me shall not walk in darkness.” (John 8:12)The Watchman
June 23, 1908
SW June 23, 1908, par. 1
Jesus said, “I am the light of the world; he that followeth me shall not walk in darkness, but shall have the light of life.” John 8:12.The Signs of the Times
December 30, 1886
ST December 30, 1886, par. 1
“Then spake Jesus again unto them, saying, I am the light of the world; he that followeth me shall not walk in darkness, but shall have the light of life.” John 8:12.The Review and Herald
January 5, 1886
RH January 5, 1886, par. 1
Text: “I am the light of the world; he that followeth me shall not walk in darkness, but shall have the light of life.” John 8:12.From Here to Forever
A Message Given by Humble Men
HF 194.2
Had scholarly theologians been faithful watchmen, diligently and prayerfully searching the Scriptures, they would have known the time. The prophecies would have opened to them the events about to take place. But the message was given by humbler men. Those who neglect to seek the light when it is within their reach are left in darkness. But the Saviour declares, “He that followeth me shall not walk in darkness, but shall have the light of life.” John 8:12. To that soul some star of heavenly radiance will be sent to guide him into all truth.True Revival
Danger of Light Becoming Darkness
TR 77.1
Oh, how much this means to every soul—“I am the light of the world”; “I am the bread of life: he that cometh to me shall never hunger (for anything more satisfying); and he that believeth on me shall never thirst” (John 8:12; 6:35).To come to this condition means that you have found the Source of light and love, and have learned when and how you may be replenished, and may make use of the promises of God by continually applying them to your souls.Homeward Bound
Only Rule of Faith, January 3
HB 18.5
The work of Christ is to draw us from the false and spurious to the true and genuine. “He that followeth me shall not walk in darkness, but shall have the light of life.” (John 8:12.)—Fundamentals of Christian Education, 126-128.Gospel Workers (1892/1893 ed.)
Christ’s Followers the Light of the World
GW92 435.1
Do not choose darkness. Come out of the cold, dark caverns of unbelief into the upper chamber, where you may bask in the sunshine of God’s love, and enjoy peace and rest in the presence of Jesus. The Saviour said: “I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.” [John 8:12.] When you constantly complain of darkness, you represent to the world that you are not following Jesus, or else that he has deceived you. But, dear brethren, have you not been in the habit of talking darkness and unbelief? Have you not, by so doing, greatly shadowed the path of others, and led them to think that there could be nothing attractive in the truth, nothing satisfying in the religion and service of Christ? Your words, your life, and your character have represented your religion; and how many souls have you discouraged, and balanced in the wrong direction?Letters and Manuscripts — Volume 1 (1844 - 1868)
Ms 1, 1867
1LtMs, Ms 1, 1867, par. 22
I answered, “Christ’s life was indeed a life of hardness. He was a burden-bearer for the whole race. ‘He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed’ [Isaiah 53:5]. But Jesus is not held up to the people in the true light. He was filled with grief because the great blessings He came to bring to man, man would not see and accept, but continued to choose the hard path of transgression. He says, ‘Ye will not come to me, that ye might have life’ [John 5:20]. He is the joy and light of the world. ‘He that followeth me shall not walk in darkness’ [John 8:12]. Heaven is all light, peace, and joy. Jesus says, ‘Ask, and ye shall receive, that your joy may be full’ [John 16:24].Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 31, 1886
4LtMs, Ms 31, 1886, par. 1
“I am the light of the world; he that followeth Me shall not walk in darkness, but shall have the light of life.” [John 8:12.]Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 83, 1886
4LtMs, Ms 83, 1886, par. 21
Now we take His character and life. The Saviour of the world who came to make us better, to give us strength to overcome everything that is unlike Christ—that precious Saviour is leading us, and we can follow where He leads. It is a path of sacrifice, but what if it is? That is just what we need, because we are all full of self, all full of defects and errors and sin; and we want to separate from our own inclinations and self-indulgence and go where Jesus leads the way. And as we follow, Jesus says, I am the Way, the Truth, and the Life. I am the Light of the world. [John 14:6; 8:12.] If we follow in His footsteps, we shall be a light to the world. He left the commission with His disciples to go into all the world and preach the gospel to all nations.Letters and Manuscripts — Volume 5 (1887-1888)
Lt 56, 1888
5LtMs, Lt 56, 1888, par. 3
My mind labors for you that you may come fully to the light, that peace and comfort and joy might be your portion. What a comforting thought that Jesus is touched with the feelings of our infirmities! He has been tempted in all points as we are tempted, and just the right kind of help has been provided for us, that if we only put our feet in the prints of Jesus’ footsteps, we will be safe. He has hallowed the path His feet have trod. We hear His inviting voice, “Follow me. I am the light of the world. They that follow me shall not walk in darkness. In the world ye shall have tribulation, but be of good cheer, I have overcome the world.” [John 8:12; 16:33.]Letters and Manuscripts — Volume 5 (1887-1888)
Ms 20, 1887
5LtMs, Ms 20, 1887, par. 5
We profess to be Bible Christians, and if we are, we are not left in the dark to take one step after the other in uncertainty, but we can see by the eye of faith where we are going. There is no real difficulty before us, because we have our leader Jesus Christ. But hear the words of Christ, “They that follow Me shall not walk in darkness.” [John 8:12.] Do we not believe it? Then if our pathway appears to be compassed with darkness and difficulties, we must remember that there is light beyond the cloud, and we are not to swerve to the right hand or to the left, but to press forward and upward to the light, notwithstanding all these trials and temptations. Take courage, the Lord knoweth them that are His.Letters and Manuscripts — Volume 5 (1887-1888)
Lt 33, 1888
5LtMs, Lt 33, 1888, par. 24
The natural heart despises reproof, and there are those who, when corrected by the Spirit of God, rise up against it. They appeal to their own sympathy and relate matters to others in their own way, putting a wrong light upon everything and obtain their sympathies, and friends and relatives unite with them to make of none effect the work of God, to correct, reprove, and rebuke the erring. They lean to their own understanding; they refuse counsel; and in the place of harmonizing with the Spirit of God to set things in order, they work in an opposite direction. They erect standards of their own by which they measure character. Jesus said, “I am the light of the world. He that followeth me shall not walk in darkness, but shall have the light of life.” [John 8:12.]Letters and Manuscripts — Volume 5 (1887-1888)
Ms 16, 1887
5LtMs, Ms 16, 1887, par. 9
Christ Himself has said, “If any man will do His will, he shall know of the doctrine.” [John 7:17.] It is the privilege of every one of us individually to become acquainted with the Word of God. We need not walk in darkness, for Christ is light. He says that those who follow Him shall not walk in darkness, but they shall have the Light of life. [John 8:12.] My heart is very anxious that those who claim to be children of God should show their obedience to all of God’s commandments. We manifest our love for our heavenly Father when we have respect to all of His commandments. He says, “If ye abide in Me, and My words abide in you, ye shall ask what ye will, and it shall be done unto you.” [John 15:7.]Letters and Manuscripts — Volume 5 (1887-1888)
Ms 8a, 1888
5LtMs, Ms 8a, 1888, par. 56
Let none here shut themselves away from God by their perversity of spirit and then keep complaining that they have no light. Arise, dear souls, arise by faith, and do what you ought to do. Christ says, “Follow me,” and you shall not walk in darkness. [John 8:12.] Let go your human wisdom, and ask God for that wisdom which is pure, elevating, and ennobling and it shall be given you. Come up out of the cellar of doubt, of unbelief, of jealousy, and evil surmising into the upper chamber of faith, hope, courage, and thankfulness. Make melody to God in the heart. The garden of the Lord is strewn with precious flowers. Gather the roses and the lilies and the pinks from God’s spiritual garden. “Rejoice in the Lord always: and again I say, Rejoice.” [Philippians 4:4.] Let not the world receive the impression that there is no peace or joy or happiness in serving the Lord.Letters and Manuscripts — Volume 5 (1887-1888)
Lt 33a, 1888
5LtMs, Lt 33a, 1888, par. 7
The natural heart always despises reproof, and even men of experience will be blind to discern their own individual imperfection of character and sometimes rise up against it. There are those who hate reproof, and, when corrected by the Spirit of God, appeal to others in self-sympathy, putting a wrong construction upon everything, and in so objectionable a light present the matter as to win their sympathy. An impression is thus left on the minds of those who listen to them that there is a grave inconsistency in the reproof given. They have many words with friends and relatives over the matter, all of which tend to make of none effect the counsel and Word of God in correction, reproof, and rebuke of the erring. They lean to their own understanding; they refuse counsel; and instead of working in harmony with the Spirit of God to set things in order, they labor in an entirely opposite direction. They erect a standard of their own by which they measure character. They cherish their own ideas and place their own construction on God’s manner of dealing as though it were only human wisdom. Jesus said, “I am the light of the world; he that followeth Me shall not walk in darkness, but shall have the light of life.” [John 8:12.]Letters and Manuscripts — Volume 6 (1889-1890)
Lt 57, 1889
6LtMs, Lt 57, 1889, par. 8
There are objections against church government, objections and questions in regard to many things. Satan is sowing the seed of doubt and questioning, murmuring, and faultfinding. He chooses the darkness. His own hand has closed the door of knowledge. He has refused to comply with God’s will. If He rejects the process through which the Lord works, he will see no light. The doubts and cavils are all the time setting his soul in stubborn rejection. God says, “I am the light of the world: he that followeth me shall not walk in darkness.” John 8:12.In Heavenly Places
No Boundary Lines, November 8
HP 319.1
Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. John 8:12.Letters and Manuscripts — Volume 6 (1889-1890)
Lt 25a, 1889
6LtMs, Lt 25a, 1889, par. 1
The Lord gave us a prosperous journey. The rain commenced to fall as we reached Chicago, and we did not have much dust, for the rain extended nearly to Denver. We found a neat little encampment and about one hundred people on the ground. We had a good meeting Sabbath. Brother Owen spoke in the forenoon upon the coming of Christ, and I spoke in the afternoon from (John 8:12); then we had a social meeting, and many excellent testimonies were borne, and my soul was refreshed. I think it would have been difficult to have spoken to thousands of people for I was weak; but the Lord helped me to speak His word to the souls present. This is the workers’ meeting. The camp meeting proper begins Monday.Letters and Manuscripts — Volume 6 (1889-1890)
Ms 21, 1889
6LtMs, Ms 21, 1889, par. 2
Brother Owen preached in the forenoon. The subject was the coming of the Lord. In the afternoon I spoke from (John 8:12), “I am the light of the world; he that followeth me shall not walk in darkness, but shall have the light of life.”Letters and Manuscripts — Volume 6 (1889-1890)
Lt 8, 1890
6LtMs, Lt 8, 1890, par. 22
How long God has borne with the perversity of men! Again and again He has been disappointed in those who, while they claim to be His followers, act on impulse and, although the voice of Jesus calls to them, “This is the way, walk ye in it” [Isaiah 30:21], they take the path of their own choosing. Jesus said, “He that followeth me shall not walk in darkness, but shall have the light of life.” John 8:12. If you really believe the testimonies, you will not be partial in your observance of the messages, exalting one part—one portion—because it suits your own ideas and rejecting another because it fails to meet your mind and reproves a course of action that you choose to follow. This is the way in which many believe in Christ. They are hearers of His word, but not doers of them. Men show by their fruits just what faith they really have. Those who declare that they believe the words of Christ and yet do those things that please themselves, neglecting to do that which the Lord has specified, are not obedient children. They are not the sons and daughters of God.Letters and Manuscripts — Volume 6 (1889-1890)
Ms 53, 1890
6LtMs, Ms 53, 1890, par. 44
The Lord Jesus has made His church the depository of sacred truth. He has left with her the work of carrying out His purposes and His plans to save the souls for whom He has manifested such interest, such unmeasured love. Like the sun in relation to our world, He rises amid the moral darkness—the Sun of Righteousness. He said of Himself, “I am the light of the world.” [John 8:12.] He said to His followers, “Ye are the light of the world.” [Matthew 5:14.] Jesus came to the world in the garb of humanity, to instruct the world and guide them in the way of light, to eternal happiness. The followers of Christ are His representatives in the world. By reflecting the image of Jesus Christ, by the beauty and holiness of their characters, by their continual self-denial and their separation from all idols, large or small, they reveal that they have learned in the school of Christ. They are continually catching the spirit of love and forbearance, meekness and gentleness, and they stand as representatives of Christ, a spectacle to the world, to angels, and to men.Letters and Manuscripts — Volume 6 (1889-1890)
Ms 38, 1890
6LtMs, Ms 38, 1890, par. 11
Spoke in tabernacle vestry to the ministers. I see the need of plain, clear, decided, and unswerving testimony to those who claim to believe. A spirit has come in that is leavened with unbelief, and in our meetings we have to wade through a trying ordeal of a mass of darkness. But while one and still another who would have his say of things is making his influence felt, showing decided lack of unity, I am instructed, “Christ stands at the helm, and all these propositions that are so abundantly brought in are not one in ten at all needed. They absorb time, call forth talk, and create perplexing labor. That which we need is fewer propositions and fewer resolutions for time to come. These resolutions will not be carried into execution. We need very much more light to shine in our midst from Him who declared, “I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.” John 8:12. We need now simple faith in our Leader, Jesus Christ. We are in suffering need of that faith that works by love and purifies the soul.Letters and Manuscripts — Volume 6 (1889-1890)
Ms 42, 1890
6LtMs, Ms 42, 1890, par. 98
I feel sad because, in so marked a manner, we misrepresent the dear Saviour by walking in gloom. He says, “He that followeth me shall not walk in darkness.” John 8:12. Then you who gather the clouds of unbelief about your soul, whom are you following? You who talk your unbelief, who is your leader? Will you think of these things? Can you reflect light to the world when you have no light to shine to the world? Unless the world shall have a better representation of Jesus Christ in you, I know that you will mislead. You will misrepresent His character and be a body of darkness rather than a bright and shining light.Letters and Manuscripts — Volume 6 (1889-1890)
Ms 51, 1890
6LtMs, Ms 51, 1890, par. 20
It is suggested that it will be wise for me to speak in Lynn Monday and Tuesday evenings, and then Wednesday take the cars for Washington, D.C. May the Lord be our counselor, is my most earnest prayer. I do not wish to presume upon my strength. I want to use the strength which the Lord has given me to His own name’s glory. I will pour out my supplications before God with thanksgiving for all His mercies and matchless grace to me, who needs it so much that I can impart it to others and comfort them with the blessed assurances. “I am the way, the truth, and the life.” [Verse 6.] “I am the light of the world.” [John 8:12.] “I am the bread of life.” [John 6:35.] “I am the Good Shepherd.” [John 10:11.] “I lay down my life for the sheep.” [Verse 15.] “I am come that they might have life, and that they might have it more abundantly.” [Verse 10.]Letters and Manuscripts — Volume 7 (1891-1892)
Lt 2b, 1892
7LtMs, Lt 2b, 1892, par. 3
Now, in the establishment and broadening of the work in this country, means will be essential, that we may do a large work in a short time. And the only way we can do is, in every movement, to keep the eye single to the glory of God so that it may not be said of us, “They began to build, and were not able to finish.” [Luke 14:30.] In leading out to do a broader work we need, at the very beginning, to put pride and worldly ambition clean out of our hearts. Having before us the example of Christ, the greatest Teacher the world ever knew, we need not make a mistake. “He that followeth me shall not walk in darkness, but shall have the light of life.” [John 8:12.] “If any man will come after me, let him deny himself, and take up his cross daily, and follow me.” [Luke 9:23.] We must study the Pattern and inquire at every step, “Is this the way of the Lord?” We shall certainly make grave mistakes if we do not keep self-denial and self-sacrifice prominent before the people in every movement.Life Sketches of Ellen G. White
A View of the Father’s Love
LS 39.1
Faith now took possession of my heart. I felt an inexpressible love for God, and had the witness of His Spirit that my sins were pardoned. My views of the Father were changed. I now looked upon Him as a kind and tender parent, rather than a stern tyrant compelling men to a blind obedience. My heart went out toward Him in a deep and fervent love. Obedience to His will seemed a joy; it was a pleasure to be in His service. No shadow clouded the light that revealed to me the perfect will of God. I felt the assurance of an indwelling Saviour, and realized the truth of what Christ had said: “He that followeth Me shall not walk in darkness, but shall have the light of life.” John 8:12.Letters and Manuscripts — Volume 7 (1891-1892)
Lt 7, 1892
7LtMs, Lt 7, 1892, par. 15
This is Jesus, the life of every grace, the life of every promise, the life of every ordinance, the life of every blessing. Jesus is the substance, the glory and fragrance, the very life itself. “He that followeth me shall not walk in darkness, but shall have the light of life.” [John 8:12.] Then the royal path cast up for the ransomed to walk in is not discouraging darkness. Our pilgrimage would indeed be lonely and painful were it not for Jesus. “I will not,” He says, “leave you comfortless.” [John 14:18.] Then let us gather every registered promise. Let us repeat them by day and meditate upon them in the night season, and be happy.Letters and Manuscripts — Volume 7 (1891-1892)
Ms 43, 1892
7LtMs, Ms 43, 1892, par. 15
The teacher who would bring his students under discipline must himself first come under the control of Christ. Jesus has said, “He that followeth me shall not walk in darkness, but shall have the light of life.” [John 8:12.] With divine enlightenment you can work as Christ worked, for His light may shine through you upon the pathway of every impenitent transgressor with whom you are associated.Letters and Manuscripts — Volume 7 (1891-1892)
Lt 43, 1892
7LtMs, Lt 43, 1892, par. 10
Jesus said, “I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.” [John 8:12.] This is but one channel, and it is always accessible to man, and through it rich beams of light and forgiveness and love will pour down that will cleanse the darkest sin and forgive the greatest criminal.Letters and Manuscripts — Volume 7 (1891-1892)
Lt 29a, 1892
7LtMs, Lt 29a, 1892, par. 7
When the church in Melbourne shall consider carefully and prayerfully that Jesus lived not to please Himself, and then go farther and consider that they must have the mind of Christ, walk as He walked, work as He worked, we shall see a great reformation in the church. The Lord has presented before me that the love of self-indulgence is strong with the largest part of the Melbourne church. All that Jesus requires is, “Follow me.” And His promise is, “Ye shall not walk in darkness.” [John 8:12.] Righteousness and truth are scarce in our churches.Letters and Manuscripts — Volume 7 (1891-1892)
Lt 25b, 1892
7LtMs, Lt 25b, 1892, par. 15
The apostle, speaking to Christian believers called by God’s grace, says, “If we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.” [1 John 1:7.] Here are conditions plainly stated. If we walk in the light as He is in the light, the sure result will follow: we shall have fellowship one with another. All jealousies and envyings and evil surmisings will be put away. We shall live as in the sight of God. It has become altogether too common to indulge our hereditary tendencies and natural inclinations, even in our religious life. These can never bring peace and love into the soul, for they always lead us away from God, away from His light. “He that followeth me shall not walk in darkness, but shall have the light of life.” [John 8:12.]Letters and Manuscripts — Volume 7 (1891-1892)
Lt 11b, 1892
7LtMs, Lt 11b, 1892, par. 18
When those who profess the truth are sad and mournful, they manifest the fact that they are not following Jesus, for He says, “He that followeth me shall not walk in darkness, but shall have the light of life.” [John 8:12.] If they are not following Christ, who are they following? the archdeceiver, who represents himself as an angel of light. Christ is the Light of life, and He designs that all who follow Him shall represent Him in character and show His all-sufficiency and perfection. If they do not do this, they are not a light, but they lead away from the Light. They are bodies of darkness and hinder the rays of the Sun of Righteousness from shining to their fellow men.Letters and Manuscripts — Volume 8 (1893)
Ms 13, 1893
8LtMs, Ms 13, 1893, par. 18
Because the human instrument submits to Christ, The Lord Jesus that died for us means to do everything He can for each soul that comes to Him for strength and efficiency. Christ says, “They that follow me shall not walk in darkness.” “Walk in the light while ye have the light.” [John 8:12; 12:35.] Move forward. If you do not improve in methods and tact by exercising your faculties [to learn] how to work better, when will you increase in efficiency? Every leading of the Spirit of God will always lead you to better efficiency in time. To the one with five talents it was said, “I will make thee ruler over many things.” [Matthew 25:21.] The one-talented man was expected to do his best also. “I will multiply the one talent.” But he robbed God of that time, and wasted his Lord’s goods. The record says, “He gave to every man his work.” [Mark 13:34.] How? “According to their several ability.” [Matthew 25:15.]Letters and Manuscripts — Volume 8 (1893)
Lt 17, 1893
8LtMs, Lt 17, 1893, par. 7
Can you doubt for a moment the love that is expressed? And how sad indeed to give evidence to all heaven that you did not appreciate or value that love, but turn from it as an indifferent matter that did not concern you. O, I thank God that neither of you are in that position. I cannot place even the younger son in such a position, but the Lord expects more of you, dear youth, than you give Him. He has paid the price for your soul in human humiliation, in self-denial, in self-sacrifice, in travelling a hard and thorny path to beat down the thorns and obstructions, that you could place your feet in his footprints. His voice is heard saying, “Follow me.” “He that followeth me shall not walk in darkness, but shall have the light of life.” [John 8:12.] “He that walketh in darkness knoweth not whither he goeth.” [John 12:35.]Letters and Manuscripts — Volume 8 (1893)
Ms 75, 1893
8LtMs, Ms 75, 1893, par. 12
If we educated our souls to have more faith, more love, greater patience, a more perfect trust in our heavenly Father, we would have more peace and happiness as we pass through the conflicts of this life. The Lord is not pleased to have us fret and worry ourselves out of the arms of Jesus. He is the only source of every grace, the fulfillment of every promise, the realization of every blessing. “They that follow me,” He says, “shall not walk in darkness, but shall have the light of life.” [John 8:12.] Our pilgrimage would indeed be lonely were it not for Jesus. “I will not leave you comfortless,” He says to us. [John 14:18.] Let us cherish His words, believe His promises, repeat them by day and meditate upon them in the night season and be happy.Letters and Manuscripts — Volume 8 (1893)
Lt 19, 1893
8LtMs, Lt 19, 1893, par. 24
Having made this great sacrifice, He will withhold no needful help that the soul trusting in Him shall not receive. All heaven is waiting our demand upon it. It is the privilege of every soul to walk in the saving light, for they “that followeth me,” saith Christ, “shall not walk in darkness.” [John 8:12.] Let every soul stand under the shadow of the cross of Calvary and say, “Behold the Lamb of God who taketh away the sins of the world.” [John 1:29.] This is our message.Manuscript Releases, vol. 14 [Nos. 1081-1135]
MR No. 1112—Money not to be Spent on a Few Expensive Buildings
14MR 205.4
As the sinner is convicted and converted, Jesus says to him, “Follow Me, and you shall not walk in darkness.” [cf. John 8:12.] To each human being God has assigned an individuality and a distinct work. Abraham was called to go into new territory. He was to be a light-bearer to the heathen. Those who believe in the Lord are not to live to please themselves. The soul of every sinner is precious in the sight of God, and demands the care of those whose names are on the church books.Letters and Manuscripts — Volume 8 (1893)
Lt 93, 1893
8LtMs, Lt 93, 1893, par. 16
Does Satan try and tempt you? Give your mind and heart to Jesus. Satan will tempt to draw you from Christ’s side in attractive paths. Will you change leaders? Is it safe for you to withdraw yourself from under the banner of Jesus Christ? Will you place yourself under the black-stained banner of Satan who murdered the Son of God? Have your feet become weary in walking the path cast up for the ransomed of the Lord to walk in? Jesus’ love never fails. He says, “Follow me.” “They that follow me shall not walk in darkness but shall have the light of life.” [John 8:12.]Letters and Manuscripts — Volume 8 (1893)
Ms 83, 1893
8LtMs, Ms 83, 1893, par. 5
I spoke to the few assembled, and the Lord gave me a comforting message for them: They were not to examine their feelings and make their feelings their leader. Jesus is the object to which they must look, and they must depend upon Him. He says, “Follow me, and ye shall not walk in darkness.” [See John 8:12.] Follow your own changeable feelings, which vary with circumstances, and there will be no steadiness of purpose. Talk of gloom and depression, and keep the mind upon the most gloomy subjects, and Satan will furnish enough of this kind of disagreeable subjects. God demands of us to exercise fervent piety under all and every circumstance in harmony with Jesus Christ. Seek for work in His lines, because this is the fruit of true godliness. Win souls to Jesus.Letters and Manuscripts — Volume 8 (1893)
Lt 41, 1893
8LtMs, Lt 41, 1893, par. 6
Jesus said, “He that followeth me shall not walk in darkness, but shall have the light of life.” [John 8:12.] Now if you are following another leader than Christ, who is Light and Truth and Life, leave that leader and follow Jesus, the Light of the world. Is the Lord pleased to have you tossed about as the restless waves of the sea? No! No! I tell you He bids you be strengthened, stablished, rooted and grounded and built up in the most holy faith. Ye are not your own; ye are bought with a price which cannot be estimated. Then your owner is God, the mighty God, and for the price paid look to the cross of Calvary. This fluctuating between hope and fear grieves the heart of Christ, who hath given you unmistakable evidence of His love and hath chosen you. “Ye have not chosen me, but I have chosen you and ordained you that you should go and bring forth fruit, and that your fruit should remain, that whatsoever ye shall ask the Father in my name, He may give it you.” [John 15:16.]Letters and Manuscripts — Volume 8 (1893)
Lt 2, 1893
8LtMs, Lt 2, 1893, par. 3
But bear in mind you have decisions to make. Study your Bibles. Examine yourselves. Cherish nothing that will constitute an idol and separate your souls from Jesus Christ, who is constantly saying, “Follow me.” “They that follow me, shall not walk in darkness, but shall have the light of life.” [John 8:12.] I was addressing each member of the family by name, saying, Christ is inviting you, “Follow Me.” The principalities and the powers of darkness will urge you away from the narrow path of holiness that is cast up for the ransomed of the Lord to walk in.Letters and Manuscripts — Volume 9 (1894)
Ms 51, 1894
9LtMs, Ms 51, 1894, par. 3
He is the bright and morning star. He says, “He that followeth me shall not walk in darkness, but shall have light of life.” [John 8:12.] “And the Spirit and the Bride say, Come. And let him that heareth say, Come. And let him that is athirst, come. And whosoever will, let him take the water of life freely.” [Revelation 22:17.] This commission to bid others to come embraces the whole church, and applies to everyone who has accepted Christ as his personal Saviour. Of those who receive Christ it is written, “As many as received him, to them gave he power to become the sons of God, even to them that believe on his name .... And of his fullness have all we received, and grace for grace.” [John 1:12, 16.]Letters and Manuscripts — Volume 9 (1894)
Ms 17, 1894
9LtMs, Ms 17, 1894, par. 18
“I am the light of the world.” [John 8:12.] Now, He says, “Learn of me.” [Matthew 11:29.] Do not go to anybody else. Do not go to any human channel. If we have been drinking of the turbid streams of the valley, it is because we have left the living springs of Lebanon. You cannot afford to do this. Your experience will be just in accordance with what you give your thirsty soul to drink. We want to drink the water of life. We want to eat the bread of salvation. And then our experience will be bright because we have eaten of the Bread of life which is the flesh and blood of the Son of God.Letters and Manuscripts — Volume 9 (1894)
Lt 84, 1894
9LtMs, Lt 84, 1894, par. 7
Christ is the Root, and He sustains every branch by His power. He is the bright and morning star. He says, “He that followeth me shall not walk in darkness, but shall have the light of life.” [John 8:12.] “And the Spirit and the bride say, Come, and let him that heareth say, Come, and let him that is athirst come. And whosoever will, let him take the water of life freely.” [Revelation 22:17.] This commission to bid others to come embraces the entire church, and applies to every one who has accepted Christ as his personal Saviour. Of those who receive Christ it is written, “As many as received him, to them gave he power to become the sons of God, even to them that believe on his name. ... And of his fulness have all we received, and grace for grace.” [John 1:12, 16.]Letters and Manuscripts — Volume 9 (1894)
Lt 22, 1894
9LtMs, Lt 22, 1894, par. 2
Those who are called upon to be leaders in the cause of God must realize the positive necessity of being led themselves. Christ says, “He that followeth me shall not walk in darkness, but shall have the light of life.” [John 8:12.] The truth for our time must transform the character. It is when the heart is wholly surrendered to God, that we learn both its waywardness, and how effectual is the grace of God to bring it into subjection, that the character may be fashioned after the divine similitude. If the truth is planted in the heart by the Spirit of God, it will be revealed in the life, and its beauty will be apparent in the character.Letters and Manuscripts — Volume 9 (1894)
Ms 105, 1894
9LtMs, Ms 105, 1894, par. 10
The work of fathers and mothers is to keep their children uncontaminated from the world. In order to do this, it will be necessary to study the word of God and obtain a rich experience. You will feed upon rich food in studying the life and lessons of Christ, in reading and in praying with the door of your heart open to receive the teachings of the Holy Spirit. In this way you may become truly converted. I entreat you do not make it necessary for God to afflict you by withdrawing his blessing from you. He will withdraw the blessing that is treated by you as though yours by right; for you make it a hindrance rather than a help. The Lord who gave his life for you and for your children, has left this command; “Search the scriptures; for in them ye think ye have eternal life, and they are they which testify of me.” [John 5:39.] Those who do not earnestly cultivate spirituality by accepting light, and walking in the light, will find that the light they already have will become darkness. Unless we continually feel the necessity of praying to our heavenly Father for wisdom, unless we search the Scriptures to know the way of the Lord and to be kept by the power of God, then it will become easy to drift further and further away from God, and to unite our interests with that of those who know not and love not the truth. We need spirituality in order to discharge our duties in the fear of god. The Bible tells us that when men deliberately turn away from God, the Lord turns away from them. When the Jews did this the Lord said, “Therefore I scattered them with a whirlwind among all nations.” [Zechariah 7:14.] Again, the Lord says, “Them that honor me I will honor, and they that despise me shall be lightly esteemed.” [1 Samuel 2:30.] This is simply a declaration of the effect of a cause, the necessary result of a certain course of action. The Sun of Righteousness will shine upon those who follow in the footsteps of Jesus; he says, “He that followeth me shall not walk in darkness but shall have the light of life.” [John 8:12.]9LtMs, Ms 105, 1894, par. 27
When those who are invited begin with one consent to make excuse, the Lord is dishonored, and his invitation is slighted. Selfish interests are consulted before eternal interests and worldly association is preferred rather than instructions from heaven. Those who refuse to hear the invitation which invites them to the consideration of heavenly things place themselves and their children outside divine influences, into an atmosphere that is not in harmony with truth and righteousness. They walk in the same path in which the world travels and are registered in the books of heaven as one with the world. They choose the association of unbelievers, in order that they may please self in keeping the friendship of their neighbors. Christ calls upon them saying “Follow me.” “He that followeth me shall not walk in darkness, but shall have the light of life.” [John 8:12.] But the answer comes back, we do not wish to walk in the footsteps of Jesus, we do not wish to cause dissension among our neighbors. It would be very unpleasant to obey your injunctions for it would cause a separation of our interests from that of our neighbors. We know that you have said, “Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing, and I will receive you. And will be a Father unto you, and ye shall be my sons and my daughters, saith the Lord Almighty.” [2 Corinthians 6:17, 18.] But the carnal heart says, “Such a separation would be very inconvenient. It would displease all the neighbors with whom I am acquainted who I have loved for many years. I cannot follow you Jesus; for I must not break up my associations with my neighbors. I will walk in the path in which they walk, for choosing to be in conformity with the will of God is choosing to obey his commandments and to abide in his love, but it is also choosing to be out of harmony with the world.”Manuscript Releases, vol. 1 [Nos. 19-96]
MR No. 70—Sermon Material for Seminary Use
1MR 312.3
Very often I think of the rich promises given us in the Word in regard to God’s keeping power. We are kept by His power. How reasonable then it is that we should be careful to walk in the footsteps of Jesus. He says, “I am the Light of the world: he that followeth Me shall not walk in darkness, but shall have the light of life” (John 8:12). Of those who walk in this light He declares, “Ye are the light of the world.... Let your light so shine before men, and glorify your Father which is in heaven” (Matthew 5:14, 16).Letters and Manuscripts — Volume 10 (1895)
Lt 63, 1895
10LtMs, Lt 63, 1895, par. 16
God will open many doors of labor, and also of hope, if we will patiently, prayerfully wait for Him to guide our decisions, and not become rash in our own impetuous plans. The great General of the armies of heaven is in every battle in His cause, and He will lead His people in these perilous conflicts if under-leaders and under-shepherds will do their appointed work and listen to the voice saying, “They that follow me shall not walk in darkness.” [John 8:12.] What a comfort should this promise be to us all that we can walk in the light as He is in the light. Let the men to whom He has entrusted great responsibilities be assured that they are following their appointed leader, Jesus Christ, and that they are not under the impulse of their own natural temperaments.Letters and Manuscripts — Volume 10 (1895)
Ms 6, 1895
10LtMs, Ms 6, 1895, par. 7
God has given precious light to His people with which to enlighten the world; and are not many treating it with indifference and acting as though the heavenly gift was of little consequence? Christ said, “Ye are the light of the world.” [Matthew 5:14.] Who did He mean were the light of the world? He meant those who are following in His footsteps. He says, “He that followeth me shall not walk in darkness, but shall have the light of life.” [John 8:12.] It is those who are branches of the living vine who bear much fruit. They are sustained by the nourishment that flows from the parent stock. Those who abide in Christ will have the same spirit that He manifested, and be actuated by the same motives, and be pure, peaceable and undefiled, yet they will be as burning and shining lights amid the moral darkness of the world.Letters and Manuscripts — Volume 10 (1895)
Lt 58, 1895
10LtMs, Lt 58, 1895, par. 17
The great General of armies will lead in every battle for the advancement of His cause. He will be the guide of His people in the perilous conflicts in which they have to engage, if the under leaders and undershepherds will do their appointed work and listen to the voice that says, “This is the way, walk ye in it;” “they that follow me shall not walk in darkness.” [Isaiah 30:21; John 8:12.] What a great comfort this promise should be to us! We may walk in the light as He is in the light. Let the men to whom God has entrusted great responsibilities be perfectly sure that they are following their great Leader, even Christ, and are not moving under the impulse of their own natural tempers.Letters and Manuscripts — Volume 11 (1896)
Lt 50, 1896
11LtMs, Lt 50, 1896, par. 6
“He shall deliver the needy when he crieth; the poor also, and him that hath no helper.” Psalm 72:12. “I the Lord do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.” Isaiah 27:3. You do great injustice to my Saviour when you walk as though in the shadow of darkness. You are never to walk in the fire and sparks of your own kindling, subject to feelings and emotions. They that follow me “shall not walk in darkness, but shall have the light of life.” [John 8:12.] There is a positive promise. Now if you are following another leader than Christ, who is light and truth, and life, leave that leader at once, and follow Jesus, the light of the world. Is the Lord pleased to have you tossed about as the restless waves of the sea? No! No! I tell you, He bids you, be strengthened, stablished, rooted, and grounded, and built up in the most holy faith. “Ye are not your own.” [1 Corinthians 6:19.]Letters and Manuscripts — Volume 11 (1896)
Lt 71, 1896
11LtMs, Lt 71, 1896, par. 30
Did Christ claim too much for His own teaching when He said, “I am the light of the world”? [John 8:12.] Christ is dealing with our individual hearts. We must be “laborers together with God.” [1 Corinthians 3:9.] The Lord has a higher standard for you to reach. He wants you to think deeper; to contemplate His requirements more earnestly, and have a scrupulous regard for righteous principles. Every principle which the Lord has given in His Word is to be respected, sustained, and carried out. The Lord requires a loyalty so supreme and undivided that the most sacred relationship is to be subordinate to it. He claimed of all men’s service, absolute devotion, not for the wages that they should receive, but for mere love to Him, personal reverence evidenced by keeping all His Words, with no prospects of reward except that which He would give them in His heavenly kingdom.Letters and Manuscripts — Volume 11 (1896)
Lt 121, 1896
11LtMs, Lt 121, 1896, par. 12
Those who are in earnest, those who desire to do the will of God, will heed the words, “Follow me.” They that “follow me shall not walk in darkness, but shall have the light of life.” [John 8:12.] They are the ones who have the more earnest, determined desire to walk in the light emanating from Christ. We can all cleave close to Jesus. Jesus is our only Pattern. Every ungodly professor is a foolish virgin, an object of pity, a gainsayer, and no one need be deceived, deluded, or charmed with his strange fire. But the work of the true believer is to be all the more zealous to keep the sacred fire ever burning upon the censer, and then he will be a lightbearer to the world. The more pointed testimonies must be presented to condemn sin in the flesh. Blasphemers and infidels are in our very midst, under a garb of righteousness. Here at this very time we need to speak truth as it is in Jesus.Letters and Manuscripts — Volume 11 (1896)
Lt 29, 1896
11LtMs, Lt 29, 1896, par. 2
Would we know how we may best please the Saviour? It is not in engaging in political speeches, either in or out of the pulpit. It is in considering with fear and trembling every word we utter. Where the people assemble to worship God let not a word be spoken that shall divert the mind from the great central interest, Jesus Christ and Him crucified. The third angel’s message is to be our burden of warning. The side issues are not for us to meddle with. The burden of the work is, Preach the Word. There are those who have had an experience in seeking the salvation of souls for whom Christ has given His precious life. That work is the special enterprise to engross everyone who feeds the flock of God. It is a time now when voices will be heard: “Hear. This is the way, walk in this path.” But the Lord Jesus says, “Follow thou Me. They that follow Me shall not walk in darkness.” [See John 8:12.] The saving of souls is to be our personal work, from which nothing is of sufficient moment to divert the mind. Christ came to our world to save souls, to diffuse light amid moral darkness. A living voice is heard, “I am the way, the truth, and the life.” [John 14:6.]Letters and Manuscripts — Volume 11 (1896)
Lt 98, 1896
11LtMs, Lt 98, 1896, par. 43
You have lost time, you have lost moral power, because the food you have given your mind has been the criticism of others. Be more concerned about your own personal relation to the kingdom of God than about expressing your disgust at other persons. Many are just as much disgusted with you as you are with those who criticize, accuse, condemn. Have you not served the enemy long enough in this line? Christ calls to you, Follow Me, and you shall not walk in darkness. [John 8:12.]Letters and Manuscripts — Volume 11 (1896)
Ms 72, 1896
11LtMs, Ms 72, 1896, par. 8
With His divinity veiled by humanity, Christ came to this world that He might touch humanity. By becoming one with us He became our example, a Pattern for all humanity, in order that, by following His example, the image of God might be restored in us. In the beginning, when darkness was upon the face of the earth, “God said, Let there be light: and there was light.” [Genesis 1:3.] And when spiritual darkness covered the earth, and gross darkness the people, God said again, “Let there be light.” He sent Jesus, “the light of the world,” to bring truth to the world. [John 8:12.] “The Word was made flesh and dwelt among us.” [John 1:14.] The divine instructor came when darkness appeared to be universal and complete. The Lord of truth looked from heaven, but darkness covered the earth like a funeral pall, and His image could not be discerned. He must descend and shine.Letters and Manuscripts — Volume 11 (1896)
Ms 26, 1896
11LtMs, Ms 26, 1896, par. 22
“Your words have been stout against me saith the Lord. Yet ye say, Wherein have we spoken so much against thee? Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully (margin, in black) before the Lord of hosts?” [Verses 13, 14.] God does not require His people to do this. Christ is the light of the world, and He says, “He that followeth me shall not walk in darkness, but shall have the light of life.” [John 8:12.] But the mournful complaint continues, “And now we call the proud happy; yes, they that work wickedness are set up; yes, they that tempt God are even delivered.” [Malachi 3:15.] This is the language of a soul in darkness. It is the sure result on the character of everyone who cannot see and understand his obligations to give to God that portion which He has specified as His own. The Lord lays His hand upon that portion which He has specified that you shall return to Him, and says, I allow you to use my bounties, after you have laid aside the tenth, and come before me with gifts and offerings.