EGW WritingsJohn 7
Ellen G. White · Page 2 of 2
Read John 7 in the BibleJohn 7:37-38
Reflecting Christ
Christ Supplies Us With Living Water, January 4
RC 18.1
On the last and greatest day of the Feast, Jesus stood and said in a loud voice, “If a man is thirsty, let him come to me, and drink. Whoever believes in me, as the Scripture has said, streams of living water will flow from within him.” John 7:37, 38, N.I.V.The Ministry of Healing
“Freely Ye Have Received, Freely Give”
MH 103.3
“On the last day, the great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto Me and drink. He that believeth on Me, as the scripture hath said, from within him shall flow rivers of living water.” John 7:37, 38, A.R.V.Letters and Manuscripts — Volume 17 (1902)
Ms 60, 1902
17LtMs, Ms 60, 1902, par. 44
Not long since, Christ had pointed a Samaritan to the water of life. “Whosoever drinketh of the water that I shall give Him,” He had said, “shall never thirst.” [John 4:14.] But now it is not merely one whom He is inviting. The temple courts were crowded as Jesus suddenly lifted up His voice on “that great day of the Feast,” and said: “If any man thirst, let him come unto Me, ... as the Scripture hath said, out of his belly shall flow rivers of living water.” [John 7:37, 38.]John 7:37-39
Patriarchs and Prophets
Chapter 37—The Smitten Rock
PP 412.2
The Saviour made use of this symbolic service to direct the minds of the people to the blessings that He had come to bring them. “In the last day, that great day of the feast,” His voice was heard in tones that rang through the temple courts, “If any man thirst, let him come unto Me, and drink. He that believeth on Me, as the Scripture hath said, out of his belly shall flow rivers of living water.” “This,” said John, “spake He of the Spirit, which they that believe on Him should receive.” John 7:37-39. The refreshing water, welling up in a parched and barren land, causing the desert place to blossom, and flowing out to give life to the perishing, is an emblem of the divine grace which Christ alone can bestow, and which is as the living water, purifying, refreshing, and invigorating the soul. He in whom Christ is abiding has within him a never-failing fountain of grace and strength. Jesus cheers the life and brightens the path of all who truly seek Him. His love, received into the heart, will spring up in good works unto eternal life. And not only does it bless the soul in which it springs, but the living stream will flow out in words and deeds of righteousness, to refresh the thirsting around him.Letters and Manuscripts — Volume 22 (1907)
Ms 127, 1907
22LtMs, Ms 127, 1907, par. 28
“In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto Me, and drink. He that believeth on Me, as the scripture hath said, Out of his belly shall flow rivers of living water. (But this spake He of the Spirit, which they that believe on Him should receive.)” [John 7:37-39.]John 7:37-46
Education
Chapter 8—The Teacher Sent From God
Ed 81.1
“Never man spake like this Man.” John 7:46. This would have been true of Christ had He taught only in the realm of the physical and the intellectual, or in matters of theory and speculation solely. He might have unlocked mysteries that have required centuries of toil and study to penetrate. He might have made suggestions in scientific lines that, till the close of time, would have afforded food for thought and stimulus for invention. But He did not do this. He said nothing to gratify curiosity or to stimulate selfish ambition. He did not deal in abstract theories, but in that which is essential to the development of character; that which will enlarge man’s capacity for knowing God, and increase his power to do good. He spoke of those truths that relate to the conduct of life and that unite man with eternity.Ed 83.6
Behold, He is still inviting: “If any man thirst, let him come unto Me, and drink. He that believeth on Me, as the Scripture hath said,” out of him “shall flow rivers of living water.” “The water that I shall give him shall become in him a well of water springing up unto eternal life.” John 7:37, 38; 4:14, R.V.John 7:37-52
Letters and Manuscripts — Volume 10 (1895)
Lt 97, 1895
10LtMs, Lt 97, 1895, par. 3
“In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto Me, and drink.” [John 7:37.] The solemn and joyous ceremonies were carrying the people to the highest state of enthusiasm when the clear, melodious voice of Jesus was heard among that immense throng of all classes and grades of society. Some, the priests and rulers, the scribes and Pharisees, were full of prejudice and bitterness. Some were scoffing, and some planning how they could compass the death of Christ, yet this great and wonderful ceremonial had been instituted by Himself, and was a representation of His mission.10LtMs, Lt 97, 1895, par. 4
As Jesus looked upon that vast congregation, He read the heart-sorrow beneath the outward display of joyous exultation. He saw many whose souls were parched as the desert, many over-wearied by participation in the great ceremonial pointing to Himself. How He longed to pour into the heart the current of His love. Many were almost fainting from weariness, but that voice unlike any other, fell upon the ear in soothing accents, “If any man thirst”—for assurance of truth, for restful hope, for deliverance from sinful propensities—“let him come unto Me, and drink.” He need not go to the priests or rabbis, but let him come unto Me. “He that believeth on Me, as the Scripture hath said, out of his belly shall flow rivers of living water. (But this spake He of the Spirit, which they that believe on him should receive it; for the Holy Ghost was not yet given; because Jesus was not yet glorified.)” [Verses 37-39.] When He should ascend to the Father, then the Comforter which the Saviour promised to send would come. Jesus promised to manifest Himself through the Holy Spirit to every individual who shall seek Him and believe on Him.10LtMs, Lt 97, 1895, par. 5
The attention of the people was arrested. That clear, penetrating voice conveys His words to the farthest bounds of the congregation. What effect did they have? “Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet. Others said, This is the Christ. But some said, Shall Christ come out of Galilee?” [Verses 40, 41.]10LtMs, Lt 97, 1895, par. 8
The priests and rulers asked, “Why have ye not brought Him?” The answer came promptly. “Never man spake like this man.” [Verses 45, 46.] It seemed to them that a halo of light was round about Him, as though He was surrounded by the glory of God. They stood in His presence filled with awe and reverence. Take Him? No; impressions were made on the minds of those hardened officers that were never effaced.10LtMs, Lt 97, 1895, par. 9
The Pharisees on first coming into the presence of Christ had felt all this reverence, all these convictions; their minds and hearts were deeply moved. With almost irresistible power the conviction was forced upon them that “never man spake like this man.” [Verse 46.] Had they yielded to the Spirit’s influence, they would have received Jesus, and would have advanced from light to a greater light; but they wrapped their robes of self-righteousness about them and trampled down the convictions of conscience.10LtMs, Lt 97, 1895, par. 10
The Pharisees answered the officers with scorn and contempt; “Are ye also deceived? have any of the rulers or of the Pharisees believed on Him? But this people who knoweth not the law are cursed.” [Verses 47-49.] Here was One who was the very foundation of the Jewish ceremonies, One who made the law, One who on Mount Sinai proclaimed the law, One who knew every phase and principle of the law. But He was unrecognized and unacknowledged by the leaders in Israel.10LtMs, Lt 97, 1895, par. 11
Nicodemus, who went to Christ by night, had received light. The lessons of Christ were as seed dropped into the heart, to spring up and bear fruit. A light had been kindled that would increase and shine brighter and brighter to the perfect day. The words of Nicodemus carried weight with the rulers and Pharisees; for he was chief ruler among the people, and stood high in the Sanhedrin. He said, “Doth our law judge any man, before it hear him, and know what he doeth?” They answered him with bitter derision, “Art thou also of Galilee? Search, and look; for out of Galilee ariseth no prophet.” [Verses 51, 52.]10LtMs, Lt 97, 1895, par. 12
Had he not been searching the prophecies? Had he not heard Christ Himself? He could have testified, with the officers sent to arrest Jesus, “Never man spake like this man.” [Verse 46.] The lesson given that night for Nicodemus was for him as a light shining in a dark place until the day dawn, and the day star arise in the heart. Who were the deceived ones? The men who stifled conviction, who turned away their ears from hearing the truth, and were turned unto fables.10LtMs, Lt 97, 1895, par. 19
And on the last great day of the feast, He addressed the weary, the homesick, sin-sick souls, many longing to understand the Lord and His ways, many disappointed and perplexed; to them comes the musical voice of invitation, clear, decided, positive, and with convincing power and love, “If any man thirst, let him come unto me, and drink.” [John 7:37.]John 7:38
Letters and Manuscripts — Volume 9 (1894)
Ms 60, 1894
9LtMs, Ms 60, 1894, par. 28
When I am shown the great work that might be done if those who claim to know the truth would walk in the light, and co-operate with heavenly intelligences, I feel constrained by the Spirit to write early and late. Since coming to Granville, N.S.W., I have been unable to sleep after one and two o’clock in the morning, and could relieve my oppressed mind and heart only by writing and entreating souls to give proof of the sincerity of their love for Christ and His truth by holy and beneficent action. I have pleaded with many to give proof of their piety by manifesting conformity to the likeness of Christ. If they fail to do this, they are none of Christ. He who drinks of the water which Christ shall give him will refresh others. The water which Christ gives shall be in him “a well of water springing up unto everlasting life.” Out of him shall flow “rivers of living water.” [John 4:14; 7:38.] This will be evidence that we are the children of God.Letters and Manuscripts — Volume 10 (1895)
Lt 20, 1895
10LtMs, Lt 20, 1895, par. 10
Follow the plain Bible teachings if you would follow Jesus. Souls cost too much to be imperiled by following the words of men. We cannot safely accept any man’s decision in matters that involve eternal interests unless he can open the Scriptures and present his authority as from Him who is the Truth. Obey the words of Christ by searching the Scriptures, and through diligent study have the Word of God stored in your memory, so that in any emergency you can say earnestly, solemnly, “It is written.” Jesus says, “Whosoever drinketh of the water that I shall give him shall never thirst, but the water that I shall give him shall be in him a well of water springing up into everlasting life.” [John 4:14.] And He declared to the multitude at the Feast of Tabernacles, “He that believeth on me, as the Scripture hath said, Out of his belly shall flow rivers of living water.” [John 7:38.] As the Word of God is received into the heart, it transforms character and life. Then the influence that flows from the believer is the influence of the Word of God, a positive life-giving power.Letters and Manuscripts — Volume 20 (1905)
Lt 73, 1905
20LtMs, Lt 73, 1905, par. 11
I was glad to get the copy of the article taken from the Outlook. I was greatly pleased with most of it. It will be a means of good, I am sure. As I read the article, I felt so thankful that such words could be spoken of the sanitarium and its workers. Let us thank the Lord and praise His holy name, and let everything connected with the sanitarium give character to the truth for this time. As you strive to do this, Christ will be in you “a well of water, springing up unto everlasting life.” [John 4:14.] You will be daily refreshed by the streams of His salvation, and you will be a source of refreshing to those around you; for from you will flow “rivers of living water.” [John 7:38.] The beauty of holiness will be seen in your life; for the comeliness of Christ will be put upon you.John 7:39
Manuscript Releases, vol. 21 [Nos. 1501-1598]
MR No. 1575—A Description of Christ’s Return and the Final Judgment; An Appeal for Faithful Stewardship and Witnessing
21MR 347.3
The divine antidote for the sin of the whole world is contained in the gospel of St. John. There is found a recipe for all the maladies of the soul. “Whoso eateth My flesh and drinketh My blood,” Christ declares, “hath eternal life, and I will raise him up at the last day.” He may die, as Christ died, but the life of the Saviour is in him; his life is hid with Christ in God. “I am come that they might have life,” Jesus said, “and that they might have it more abundantly.” Again He said, “Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water, springing up into everlasting life” [John 4:14]. “This spake He of the Spirit, which they that believe on Him should receive” [John 7:39]. Christ carries on the great process by which believers become one with Him in this present life and are one with Him in life eternal.Letters and Manuscripts — Volume 15 (1900)
Lt 131, 1900
15LtMs, Lt 131, 1900, par. 7
The divine antidote for the sin of the whole world is contained in the gospel of St. John. There is found a recipe for all the maladies of the soul. “Whoso eateth of my flesh and drinketh of my blood,” Christ declares, “hath eternal life, and I will raise him up at the last day.” [John 6:54.] He may die, as Christ died, but the life of the Saviour is in him; his life is hid with Christ in God. “I am come that they might have life,” Jesus said, “and that they might have it more abundantly.” [John 10:10.] Again He said, “Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water, springing up unto everlasting life.” [John 4:14.] “This spake he of the Spirit, which they that believe on him shall receive.” [John 7:39.] Christ carries on the great process by which believers become one with Him in this present life and are one with Him in life eternal.Letters and Manuscripts — Volume 19 (1904)
Lt 363, 1904
19LtMs, Lt 363, 1904, par. 10
“This spake He of the Spirit, which they that believe in Him should receive.” [John 7:39.] By the agency of His [Spirit], Christ works out in His people in the present life a continual moral reviving, which is a progression of holiness.John 7:45-46
Christ Triumphant
“Never Man Spake Like This Man,” August 15
CTr 234.1
Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him? The officers answered, Never man spake like this man. John 7:45, 46.In Heavenly Places
Preparing to Meet Jesus, August 31
HP 250.3
As our representative, Christ stands on the highest possible ground. When He came to the world as God’s messenger, He held the salvation of God in His hand. All mankind was delivered to Him, for in Him was the fullness of the Godhead.... So fully did Christ reveal the Father that the messengers sent by the Pharisees to take Him were charmed by His presence.... As they beheld the soft light of the glory of God that enshrouded His person, as they heard the gracious words that fell from His lips, they loved Him. And when ... they were asked by the Pharisees, “Why have ye not brought him?” they answered, “Never man spake like this man” (John 7:45, 46).Letters and Manuscripts — Volume 7 (1891-1892)
Lt 27a, 1892
7LtMs, Lt 27a, 1892, par. 10
But Jesus, the great Teacher, preached the gospel to the common people. When He gave His lessons explaining the Scriptures, He did not speak in a hesitating, undecided manner, but with power and authority that impressed and convinced the hearers. The officers who came from the Jewish authority to take Christ returned without Him. The rulers asked, “Why have ye not brought him?” The answer came, “Never man spake like this man.” [John 7:45, 46.] This did not please those religious teachers, for it was extolling Christ before them. They had heard similar words again and again, and they were stirred to envy and greater hatred of Christ.John 7:45-48
Letters and Manuscripts — Volume 15 (1900)
Lt 4, 1900
15LtMs, Lt 4, 1900, par. 8
The question is asked as in the days of Christ, “Then came the officers to the chief priests and Pharisees, and they said unto them, Why have ye not brought him? The officers answered, Never man spake like this man. Then answered the Pharisees, Are ye also deceived? Have any of the rulers or of the Pharisees believed on him?” [John 7:45-48.] This is the great barrier in the way of very many today. They look upon those who connect with this people, and the enemy can sow tares among the wheat. He does it, and will do it.John 7:46
Christian Education
Chapter 16—The Necessity of Doing Our Best
CE 126.2
The old and young, the ignorant and the learned, could catch the full meaning of his words, but this would have been impossible had he spoken in a hurried way, and rushed sentence upon sentence without pause. The people were very attentive to him, and it was said of him that he spake not as the Scribes and Pharisees, for his word was as of one who had authority. The people were astonished at his doctrine, and after hearing him, the verdict was, “Never man spake like this man.” [John 7:46.]That I May Know Him
Our Perfect Pattern, April 15
TMK 111.4
The centuries that have passed since Christ was among men have not lessened the confidence of our testimony that Christ is all that He claimed to be. Today the question may be repeated, “What think ye of Christ?” (Matthew 22:42), and without a moment’s hesitation the answer may be given, “He is the light of the world, the greatest religious thinker and teacher the world has ever known.” All who hear His voice today, all who study the principles set forth in His teaching, must say, in truthfulness, as did the Jews of His day, “Never man spake like this man.” “Is not this the Christ?” (John 7:46; 4:29).22The Youth’s Instructor, September 16, 1897.That I May Know Him
Greatest Educator of All Time, July 2
TMK 189.4
The learned lawyers, priests, and scribes scorned to be taught by Christ. They desired to teach Him, and frequently made the attempt, only to be defeated by the wisdom that laid bare their ignorance and rebuked their folly.... They knew that He had not learned in the schools of the prophets, and they could not discern the divine excellence of His character beneath the lowly disguise of the Man of Nazareth. But the words and deeds of the humble Teacher, recorded by the unlettered companions of His daily life, have exerted a living power upon the minds of men from that day to the present. Not merely the ignorant and humble, but men of education, intellect, and genius reverently exclaim, with the wondering and delighted listeners of old, “Never man spake like this man” (John 7:46).4The Review and Herald, September 25, 1883.The Ministry of Healing
Chapter 3—With Nature and With God
MH 51.4
During His ministry He was continually pursued by crafty and hypocritical men who were seeking His life. Spies were on His track, watching His words, to find some occasion against Him. The keenest and most highly cultured minds of the nation sought to defeat Him in controversy. But never could they gain an advantage. They had to retire from the field, confounded and put to shame by the lowly Teacher from Galilee. Christ’s teaching had a freshness and a power such as men had never before known. Even His enemies were forced to confess, “Never man spake like this Man.” John 7:46.This Day With God
The Compassionate Christian, May 14
TDG 143.4
During the years of His public ministry, the Saviour was continually watched by crafty and hypocritical men. Spies were continually upon His track to catch something from His lips which they could use to create prejudice against Him. Again and again they tried to make Him appear guilty of wrong. There were occasions when they laid traps for Him by presenting to Him questions, the answers to which they hoped to use to cause His condemnation by the people. But at every attempt they were compelled to retire from the field confounded; their actions were revealed in their true light by the answers of Christ. The Saviour’s discourses presented a power of truth to the multitudes who listened. Even the men who were sent to spy upon His actions were forced to return with the report to those who sent them, “Never man spake like this man” (John 7:46)....The Kress Collection
Conforming to the World
KC 56.2
The Lord Jesus has said, “If any man will come after me, let him deny himself, and take up his cross daily, and follow me.” Luke 9:23. Christ’s words made an impression on the minds of His hearers. Many of them, though not clearly comprehending His instruction, were moved by deep conviction to say decidedly, “Never man spake like this man.” John 7:46. The disciples did not always understand the lessons which Christ wished to convey by parables, and when the multitude had gone away, they would ask Him to explain His words. He was ever ready to lead them to a perfect understanding of His word and His will; for from them, in clear, distinct lines, truth was to go forth to the world.The Watchman
February 11, 1908
SW February 11, 1908, par. 8
“Never man spake like this man.” John 7:46. This would have been true of Christ had he taught only in the realm of the physical and the intellectual, or in matters of theory and speculation solely. He might have unlocked mysteries that have required centuries of toil and study to penetrate. He might have made suggestions in scientific lines that, till the close of time, would have afforded food for thought and stimulus for invention. But he did not do this. He said nothing to gratify curiosity or to stimulate selfish ambition. He did not deal in abstract theories, but in that which is essential to the development of character; that which will enlarge man’s capacity for knowing God, and increase his power to do good. He spoke of those truths that relate to the conduct of life, and that unite man with eternity.SW February 11, 1908, par. 10
The people “were astonished at his teaching [John 7:46, R. V.]; for his word was with power.” Luke 4:32. Never before spoke one who had such power to awaken thought, to kindle aspiration, to arouse every capability of body, mind, and soul.Homeward Bound
What God Can Do With You, March 10
HB 87.5
People of the highest education in the arts and sciences have learned precious lessons from Christians in humble life who were designated by the world as unlearned. But these obscure disciples had obtained an education in the highest of all schools. They had sat at the feet of Him who spoke as “never man spake.” (John 7:46.)—The Desire of Ages, 250, 251.Counsels to Parents, Teachers, and Students
The Great Teacher
CT 260.3
Of Christ’s teaching it is said, “The common people heard Him gladly.” Mark 12:37. “Never man spake like this Man” (John 7:46), declared the officers who were sent to take Him. His words comforted, strengthened, and blessed those who were longing for the peace that He alone could give. There was in His words that which lifted His hearers to a high plane of thought and action. If these words, instead of the words of men, were given to the learner today, we should see evidences of higher intelligence, a clearer comprehension of heavenly things, a deeper knowledge of God, a purer, more vigorous Christian life.Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 62, 1886
4LtMs, Ms 62, 1886, par. 73
Declamations are made from the pulpit as empty and Christless as was Cain’s offering. The glowing fire of Christ’s love has never burned upon the altar of the hearts. Their discourses are filled with the testimonies of the fathers and human opinions and traditions—cold, unimpressive, without heavenly moisture. Subtilty and human inventions can be met with subtilty and human artifice. The Word of God alone, taken just as the voice of God to man, clothed with power and majesty, will clog the wheels of the reasoning machine. The Scriptures opened to the people in clear, forcible arguments reveal truth in its simplicity, but with such power that the hearers will say, as they said of Christ, “Never man spake like this man.” [John 7:46.] God will tear away the trammels which hold the people in the Waldensian valleys.Letters and Manuscripts — Volume 8 (1893)
Lt 20, 1893
8LtMs, Lt 20, 1893, par. 12
Those who represented themselves as the best and holiest were represented of John, as they came to his baptism, a generation of vipers, for their works were such that they hated Christ and refused to listen to Him. When sinners were attracted and deeply convicted by His words of truth, they answered the cavils of his opponents, “Never man spake like this man.” [John 7:46.] O, how they hated, not only Christ, but all who listened to his gracious words. They refused to hear him and believe and be saved, and it hurt them terribly that poor sinners should hear him that they might be saved. The words came forth from their hypocritical accusing lips, This man receiveth sinners and eateth with them.Letters and Manuscripts — Volume 10 (1895)
Ms 65, 1895
10LtMs, Ms 65, 1895, par. 12
In the miracle which Christ had wrought, He had changed the man’s heart, and had renewed him in mind and body, thus demonstrating to the Pharisees the fact that He had power to forgive sins, and to bring righteousness and peace to the sinner. Yet the Pharisees saw in His words of divine power a matter for unbelief and accusation. Conscious of His high integrity and authority as the Son of God, His words had amazing power, and even as He descended step by step in the path of humiliation on the way to Gethsemane and the cross, His words were such as commanded the respect of men and caused them to exclaim, “Never man spake as this man.” [John 7:46.] With what authority He rebuked the sins of men in high authority!Letters and Manuscripts — Volume 10 (1895)
Ms 70, 1895
10LtMs, Ms 70, 1895, par. 7
The most solemn period of the history of the Jewish nation was when Christ walked in their midst. It was the generation to whom He revealed such marvelous mercy; upon whom He bestowed such wonderful blessings, before whom He performed greater works than ever had been witnessed by man before; it was the generation that testified, “Never man spake like this man,” that rejected the Lord of glory. [John 7:46.] Their eyes were so blinded by their false hopes of a temporal kingdom, so that they could not recognize their King. The stubborn impenitent course which they pursued continually refusing to accept the teachings of Christ decided their destiny, both for this life and the life to come. Evidence was heaped upon evidence, but they willfully rejected it all. Their destruction was determined by their own course of action, in refusing to accept the only provision Heaven had made for their salvation. They alone were responsible for the eternal loss which they sustained. Our Saviour said, “Ye will not come unto me that ye might have eternal life.” [John 5:40.] In rejecting Him, they cut themselves off from life.Letters and Manuscripts — Volume 10 (1895)
Ms 67, 1895
10LtMs, Ms 67, 1895, par. 8
Let those who labor in word and doctrine strive to perfect themselves in the use of language. The voice is a great power, and yet many have not trained their voices in such a way that they may be used to their highest capacity. Jesus is our example. His voice was musical, and was never raised in high, strained notes while He was speaking to the people. He did not speak so rapidly that His words were crowded one upon another in such a way that it made it difficult to understand Him. He distinctly enunciated every word, and those who heard His voice bore the testimony that “never man spake like this man.” [John 7:46.]Letters and Manuscripts — Volume 12 (1897)
Ms 96, 1897
12LtMs, Ms 96, 1897, par. 5
“He that hateth me, hateth my Father also.” [Verse 23.] Christ Himself was the perfection of the Father; but the priests who might have received richest blessings through Christ, and rejoiced in the truth, having the light of truth flashing into their minds and hearts, refused to be convinced, either by His words, which led people to say, “Never man spake like this man” [John 7:46], or by His works.Letters and Manuscripts — Volume 14 (1899)
Lt 204, 1899
14LtMs, Lt 204, 1899, par. 4
The Lord Jesus has said, “He that will come after me, let him deny himself, and take up his cross, and follow me.” [Mark 8:34.] Christ’s words made an impression on the minds of His hearers. Many of them, though not clearly comprehending His instruction, were moved by deep conviction to say decidedly, “Never man spake like this man.” [John 7:46.] The disciples did not always understand the lessons Christ wished to convey by parables, and when the multitude had gone away, they would ask Him to explain His words. He was ever ready to lead them to a perfect understanding of His word and His will; for from them, in clear, distinct lines, truth was to go forth to the world.Letters and Manuscripts — Volume 14 (1899)
Ms 138, 1899
14LtMs, Ms 138, 1899, par. 44
The message was given to John the Baptist to proclaim, “The kingdom of heaven is at hand.” [Matthew 3:2.] Acknowledged and received, this message would be a powerful manifestation on earth of the heavenly kingdom. Christ was soon to begin His mission as the Sent of God, teaching in the temple and in the highways and hedges, proclaiming the truth by parables, by tears of sympathy, by restoring the sick to health. The Saviour went about doing good, and His practical work was a continual lesson to the disciples. The contrast between His teaching and the teaching of the scribes and Pharisees was great. As the people listened to His words, they testified to the effect of His teaching by saying, “Never man spake like this man.” [John 7:46.]Letters and Manuscripts — Volume 14 (1899)
Ms 169, 1899
14LtMs, Ms 169, 1899, par. 19
The Lord Jesus has said, “If any man will come after me, let him deny himself, and take up his cross daily, and follow me.” Luke 9:23. Christ’s words made an impression on the minds of His hearers. Many of them, though not clearly comprehending His instruction, were moved by deep conviction to say decidedly, “Never man spake like this man.” John 7:46. The disciples did not always understand the lessons Christ wished to convey by parables, and when the multitude had gone away, they would ask Him to explain His words. He was ever ready to lead them to a perfect understanding of His word and His will; for from them, in clear, distinct lines, truth was to go forth to the world.Letters and Manuscripts — Volume 14 (1899)
Ms 94, 1899
14LtMs, Ms 94, 1899, par. 5
You may have a theory of truth, and yet have no special fellowship with Christ. It is essential that we be sanctified through the truth. Christ prayed, “Sanctify them through thy truth; thy word is truth.” [John 17:17.] Men may give sermons in special order, and yet not be sanctified through the truth. Those who are sanctified through the truth speak under the inspiration of the Spirit. Thus Christ taught, and the people said of Him, “Never man spake like this man.” [John 7:46.] They were astonished at His doctrine, “for he taught as one having authority, and not as the scribes.” [Matthew 7:29.] When men are baptized by the Holy Spirit, they put on the robes of Christ’s righteousness. They take their place at His feet, to learn of Him.Letters and Manuscripts — Volume 14 (1899)
Ms 202, 1899
14LtMs, Ms 202, 1899, par. 2
Christ came to elevate his people, to make them co-workers with him, that they might be a light to the Gentiles. He sought to draw them to him, working miracles before them, raising the dead, and healing all manner of disease. He presented truth that led them to say, “Never man spake like this man.” [John 7:46.] But they rejected him, and despised his love. His language regarding his labor for Israel was, “I have labored in vain, I have spent my strength for nought, and in vain; yet surely my judgment is with the Lord, and my work with my God. ... Though Israel be not gathered, yet shall I be glorious in the eyes of the Lord, and my God shall be my strength. ... Thus saith the Lord, In an acceptable time have I heard thee, and in a day of salvation have I helped thee; and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages; that thou mayest say to the prisoners, Go forth; to them that are in darkness, Show yourselves. They shall feed in the ways, and their pastures shall be in all high places. They shall not hunger nor thirst; neither shall the heat nor sun smite them; for he that hath mercy on them shall lead them, even by the springs of water shall he guide them. And I will make all my mountains a way, and my highways shall be exalted. Behold, these shall come from far; and lo, these from the north and from the west; and these from the land of Sinim.” [Isaiah 49:4, 5, 8-12.]Letters and Manuscripts — Volume 15 (1900)
Ms 21, 1900
15LtMs, Ms 21, 1900, par. 21
With a love that never faltered, Christ spoke to men the words of eternal life. The Word of God, which the teachers of Israel had obscured with their traditions and man-made commandments, Christ opened to the people in its purity and divine beauty. Men marvelled at His teaching, and said, “Never man spake like this man.” [John 7:46.] To the weary and sin-burdened He said, “Come unto me, all ye that labor and are heavy laden, and I will give you rest.” He invited them, “Take my yoke upon you, and learn of me: for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy and my burden is light.” [Matthew 11:28-30.]Letters and Manuscripts — Volume 15 (1900)
Ms 53, 1900
15LtMs, Ms 53, 1900, par. 11
Though Christ had taken upon Himself human nature, yet His divinity flashed through humanity. In all His education and discipline His superiority was revealed. In their simplicity the lessons which fell from His lips possessed a power and attractiveness which none of the world’s great men could equal. “The common people heard him gladly,” and the testimony borne to His teaching was, “Never man spake like this man.” [Mark 12:37; John 7:46.]Letters and Manuscripts — Volume 17 (1902)
Lt 187, 1902
17LtMs, Lt 187, 1902, par. 8
The witness borne concerning Jesus was, “Never man spake like this man.” [John 7:46.] The reason that Christ spoke as no other man spoke was that He lived as no other man lived. If He had not lived as He did, He could not have spoken as He did. His words bore with them convincing power, because they came from a heart pure and holy, burdened with love and sympathy, beneficence and truth. A man’s worth is not measured by the position of responsibility that he occupies, but by the Christlike spirit that he reveals. When the Saviour abides in the heart, the work bears the impress of the divine touch. Self does not appear. Christ is revealed as the One altogether lovely.Letters and Manuscripts — Volume 21 (1906)
Lt 290, 1906
21LtMs, Lt 290, 1906, par. 2
It is not profitable to conjecture what will be in the future. If we live by the Word of God daily, making it our counselor, we will reveal Christ in our character. We are to perfect holiness in the fear of the Lord Jesus, whose life was a sacrifice. After He clothed His divinity with humanity, Christ died not a martyr, but a victim; not an example, but a sacrifice. As “never man spake like this man” [John 7:46], so never man lived like this man and never man died like this man.Letters and Manuscripts — Volume 23 (1908)
Lt 158, 1908
23LtMs, Lt 158, 1908, par. 10
During the years of His public ministry, the Saviour was continually watched by crafty and hypocritical men. Spies were continually upon His track to catch something from His lips that they could use to create prejudice against Him. Again and again they tried to make Him appear guilty of wrong. There were occasions when they laid traps for Him by presenting to Him questions, the answers to which they hoped to use to cause His condemnation by the people. But at every attempt they were compelled to retire from the field confounded; their actions were revealed in their true light by the answers of Christ. The Saviour’s discourses presented a power of truth to the multitudes who listened. Even the men who were sent to spy upon His actions were forced to return with the report to those who sent them, “Never man spake like this man.” [John 7:46.] I am instructed to say to the Nashville church, Pray, pray. Let your conversation be with grace; for Christ is listening to the words you speak. Let compassion for one another be blended with all you say; then you will reveal the character of Christ. The manners of Christ were gentle and unassuming; as His followers we are to partake of His nature. We need to be daily learners of the great Teacher, that the atmosphere surrounding the soul may be filled with spiritual life.Jesus, Name Above All Names
Prince of Preachers, September 24
JNN 282.2
After the ordination of the disciples, Christ gave the sermon on the mount. This discourse was given to humanity to be to them the law of duty and the light of heaven, their hope and consolation in despondency. It is heaven’s benediction to the world—a voice from the throne of God. Here the Prince of preachers, the Master-teacher, utters the words that the Father gave Him to speak. He is the Eternal Wisdom, who was with the Father before the world was created. He knows the Father; for He is one with Him.Jesus, Name Above All Names
Prince of Teachers, November 1
JNN 322.2
“Never man spake like this Man” (John 7:46). This would have been true of Christ had He taught only in the realm of the physical and the intellectual, or in matters of theory and speculation solely. He might have unlocked mysteries that have required centuries of toil and study to penetrate. He might have made suggestions in scientific lines that, till the close of time, would have afforded food for thought and stimulus for invention. But He did not do this. He said nothing to gratify curiosity or to stimulate selfish ambition. He did not deal in abstract theories, but in that which is essential to the development of character; that which will enlarge humanity’s capacity for knowing God, and increase their power to do good. He spoke of those truths that relate to the conduct of life and that unite humanity with eternity.God’s Amazing Grace
In Humility, October 17
AG 298.5
Men of the highest education in the arts and sciences have learned precious lessons from Christians in humble life who were designated by the world as unlearned. But these obscure disciples had obtained an education in the highest of all schools. They had sat at the feet of Him who spoke as “never man spake” (John 7:46).41The Desire of Ages, 249-251.In Heavenly Places
The Measure of a Man’s Worth, August 18
HP 237.3
The witness borne concerning Jesus was, “Never man spake like this man” (John 7:46). The reason that Christ spoke as no other man spoke was that He lived as no other man lived. If He had not lived as He did, He could not have spoken as He did. His words bore with them convincing power, because they came from a heart pure and holy, burdened with love and sympathy, beneficence and truth....Our Father Cares
The Compassionate Christian, September 12
OFC 267.4
During the years of His public ministry, the Saviour was continually watched by crafty and hypocritical men. Spies were continually upon His track to catch something from His lips which they could use to create prejudice against Him. Again and again they tried to make Him appear guilty of wrong. There were occasions when they laid traps for Him by presenting to Him questions, the answers to which they hoped to use to cause His condemnation by the people. But at every attempt they were compelled to retire from the field confounded; their actions were revealed in their true light by the answers of Christ. The Saviour’s discourses presented a power of truth to the multitudes who listened. Even the men who were sent to spy upon His actions were forced to return with the report to those who sent them, “Never man spake like this man” (John 7:46)....Reflecting Christ
All to Reveal Christ’s Spirit and Power, January 18
RC 32.1
The officers answered, Never man spake like this man. John 7:46.Testimonies for the Church, vol. 6
Conformity to the World
6T 248.2
The Lord Jesus has said: “If any man will come after Me, let him deny himself, and take up his cross daily, and follow Me.” Luke 9:23. Christ’s words made an impression on the minds of His hearers. Many of them, though not clearly comprehending His instruction, were moved by deep conviction to say decidedly: “Never man spake like this Man.” John 7:46. The disciples did not always understand the lessons which Christ wished to convey by parables, and when the multitude had gone away, they would ask Him to explain His words. He was ever ready to lead them to a perfect understanding of His word and His will; for from them, in clear, distinct lines, truth was to go forth to the world.That I May Know Him
Teaching in Depth, February 14
TMK 51.1
The officers answered, Never man spake like this man. John 7:46.John 7:48
From Here to Forever
The First Angel’s Message
HF 236.1
Ministers, who as watchmen should have been the first to discern the tokens of Jesus’ coming, had failed to learn the truth from the prophets or from the signs of the times. Love for God and faith in His Word had grown cold, and the advent doctrine only aroused their unbelief. As of old the testimony of God’s Word was met with the inquiry: “Have any of the rulers or of the Pharisees believed?” John 7:48. Many discouraged the study of the prophecies, teaching that the prophetic books were sealed and were not to be understood. Multitudes, trusting their pastors, refused to listen; and others, though convinced of the truth, dared not confess it lest they should be “put out of the synagogue.” John 9:22. The message God sent for testing the church revealed how great was the number who had set their affections on this world rather than on Christ.Letters and Manuscripts — Volume 3 (1876 - 1882)
Lt 35, 1877
3LtMs, Lt 35, 1877, par. 17
The question was asked of the Pharisees concerning Christ, “Have any of the rulers or of the Pharisees believed on Him?” [John 7:48.] The same spirit which actuated the Jews against Christ will actuate professed Christians who refuse to accept the truth, against those who do and who keep the commandments of God. It is dangerous business even to be indifferent to the light of truth, and to reject it and close the eyes to the light is rejecting that which heaven has sent to man just as really as God sent His Son into the world. The Jews rejected Christ: the professed Christian world reject the law of God.Letters and Manuscripts — Volume 3 (1876 - 1882)
Lt 35b, 1877
3LtMs, Lt 35b, 1877, par. 7
I told her it was our work to stand in the gap, to be repairers of the breach, the restorers of paths to dwell in. Our work was important; nothing could be secondary to this. It was not our work to inquire as did the Jews, Have any of the rulers and Pharisees believed on Him? [John 7:48.] We who preach unpopular truth will receive no more favor of the great men and professedly wise and good men than Christ met from the Jews. [I said,] “It is not safe to occupy the position you do in the matter where eternal interests are at stake. We can afford no ventures, can run no risks. A mistake made here, where the soul’s salvation is concerned, is for eternity; it is beyond remedy.”3LtMs, Lt 35b, 1877, par. 9
The question was asked of the Pharisees concerning Christ, “Have any of the rulers or of the Pharisees believed on Him?” [Verse 48.] The same spirit which actuated the Jews against Christ will actuate professed Christians who refuse to accept the truth against those who do and who keep the commandments of God. It is dangerous business even to be indifferent to the light of truth, and to reject it and close the eyes to the light is rejecting that which heaven has sent to man just as really as [when] God sent His Son into the world. The Jews rejected Christ: the professed Christian world rejects the law of God.John 7:50-52
Letters and Manuscripts — Volume 12 (1897)
Ms 111, 1897
12LtMs, Ms 111, 1897, par. 61
Nicodemus, a chief ruler and a rabbi, was also a disciple of Christ. He had come to the Saviour by night, as if afraid to have known that his heart was troubled. That night he listened to the most important discourse that ever fell from the lips of man. The words he heard had penetrated his soul. He had been enlightened by them, but still he had not identified himself with Christ. He had been among the number spoken of by John. “Among the chief rulers many believed on him, but because of the Pharisees they did not confess him, lest they should be put out of the synagogue.” [John 12:42.] But Nicodemus had endeavored, as far as he could, to defend Christ. On one occasion he had asked the priests, “Doth our law judge any man before it hear him, and know what he doeth?” “Art thou also of Galilee?” was the retort. “Search, and look; for out of Galilee ariseth no prophet.” [John 7:50-52.]John 7:51
The Desire of Ages
Chapter 75—Before Annas and the Court of Caiaphas
DA 698.3
Christ was to be tried formally before the Sanhedrin; but before Annas He was subjected to a preliminary trial. Under the Roman rule the Sanhedrin could not execute the sentence of death. They could only examine a prisoner, and pass judgment, to be ratified by the Roman authorities. It was therefore necessary to bring against Christ charges that would be regarded as criminal by the Romans. An accusation must also be found which would condemn Him in the eyes of the Jews. Not a few among the priests and rulers had been convicted by Christ’s teaching, and only fear of excommunication prevented them from confessing Him. The priests well remembered the question of Nicodemus, “Doth our law judge any man, before it hear him, and know what he doeth?” John 7:51. This question had for the time broken up the council, and thwarted their plans. Joseph of Arimathaea and Nicodemus were not now to be summoned, but there were others who might dare to speak in favor of justice. The trial must be so conducted as to unite the members of the Sanhedrin against Christ. There were two charges which the priests desired to maintain. If Jesus could be proved a blasphemer, He would be condemned by the Jews. If convicted of sedition, it would secure His condemnation by the Romans. The second charge Annas tried first to establish. He questioned Jesus concerning His disciples and His doctrines, hoping the prisoner would say something that would give him material upon which to work. He thought to draw out some statement to prove that He was seeking to establish a secret society, with the purpose of setting up a new kingdom. Then the priests could deliver Him to the Romans as a disturber of the peace and a creator of insurrection.John 7:51-52
Manuscript Releases, vol. 12 [Nos. 921-999]
MR No. 999—Christ as Sacrifice and High Priest
12MR 419.3
Nicodemus, a chief ruler and a rabbi, was also a disciple of Christ. He had come to the Saviour by night, as if afraid to have it known that his heart was troubled. That night he listened to the most important discourse that ever fell from the lips of man. The words he heard had penetrated his soul. He had been enlightened by them, but still he had not identified himself with Christ. He had been among the number spoken of by John: “Among the chief rulers also many believed on Him; but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue” [John 12:42]. But Nicodemus had endeavored, as far as he could, to defend Christ. On one occasion he had asked the priests, “Doth our law judge any man, before it hear him, and know what he doeth?” [John 7:51]. “Art thou also of Galilee?” was the retort. “Search, and look; for out of Galilee ariseth no prophet” [verse 52].Letters and Manuscripts — Volume 10 (1895)
Lt 54, 1895
10LtMs, Lt 54, 1895, par. 53
Nicodemus caught the meaning of Christ’s words. He received his lesson and became a true believer. He searched the Scriptures in a different way; he could say, Old things have passed away, and, behold, all things have become new. He did begin to see the kingdom of heaven, because he submitted himself to the leading of the Holy Spirit. His voice was heard in the Sanhedrin council, opposing the measures for compassing the death of Christ. “Doth our law judge any man before it hear him?” he asked. The scornful answer was returned, “Art thou also of Galilee? Search, and look; for out of Galilee ariseth no prophet.” [John 7:51, 52.]Letters and Manuscripts — Volume 10 (1895)
Lt 55, 1895
10LtMs, Lt 55, 1895, par. 57
If you have the Holy Spirit molding and fashioning your heart daily, then you will have divine insight to perceive the character of the kingdom of God. Nicodemus received the lesson of Christ and became a true believer. His voice was heard in the Sanhedrin council in opposition to their measures for compassing the death of Christ. “Doth our law judge any man before it hear him?” he said. The scornful answer was returned, “Art thou also of Galilee? Search, and look; for out of Galilee ariseth no prophet.” [John 7:51, 52.]John 7:53
Gospel Workers (1892/1893 ed.)
Meditation and Prayer
GW92 106.4
The Majesty of heaven, while engaged in his earthly ministry, prayed much to his Father. He was frequently bowed all night in prayer. His spirit was often sorrowful as he felt the powers of the darkness of this world, and he left the busy city and the noisy throng, to seek a retired place to make his intercessions. The Mount of Olives was the favorite resort of the Son of God for his devotions. Frequently after the multitude had left him for the retirement of the night, he rested not, though weary with the labors of the day. In the Gospel of John we read, “And every man went unto his own house. Jesus went unto the Mount of Olives.” [John 7:53; 8:1.] While the city was hushed in silence, and the disciples had returned to their homes to obtain refreshment in sleep, Jesus slept not. His divine pleadings were ascending to his Father from the Mount of Olives that his disciples might be kept from the evil influences which they would daily encounter in the world, and that his own soul might be strengthened and braced for the duties and trials of the coming day. All night, while his followers were sleeping, was their divine Teacher praying. The dew and frost of night fell upon his head bowed in prayer. His example is left for his followers.The Ministry of Healing
“Go, and Sin No More”
MH 86.1
The Feast of Tabernacles had just ended. The priests and rabbis at Jerusalem had been defeated in their plottings against Jesus, and, as evening fell, “every man went unto his own house. Jesus went unto the Mount of Olives.” John 7:53; 8:1.Letters and Manuscripts — Volume 1 (1844 - 1868)
Ms 20, 1868
1LtMs, Ms 20, 1868, par. 6
He often left the busy city and the noisy throng to seek a retired place for prayer. The Mount of Olives was the favorite resort of the Son of God for His devotions. Frequently, after the multitude had left Him for the retirement of the night, He rested not, although He was weary with the labors of the day. In John we read, “And every man went unto his own house.” “Jesus went unto the mount of Olives.” John 7:53; 8:1.EGW Writings — Ellen G. White. Ellen G. White Estate · all rights reserved
John 7:37
Letters and Manuscripts — Volume 4 (1883 - 1886)
Lt 23, 1885
4LtMs, Lt 23, 1885, par. 37
I went into the early morning meeting. I engaged in prayer, and my burden was for a special blessing upon the laborers, that they might be fitted up for the great work before us. I bore my testimony in regard to coming up to our high privilege. I presented before them the words of Christ, “If any man thirst, let him come unto Me, and drink,” the promise is, “The water that I shall give him shall be in him a well of water springing up into everlasting life.” [John 7:37; 4:14.] I was afraid the meeting would close and we fail to receive all the good that the Lord has in store for us.Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 16a, 1885
4LtMs, Ms 16a, 1885, par. 99
Attended early morning meeting. “If any man thirst let him come unto Me and drink.” [John 7:37.] I had the burden to speak of the different nationalities and the necessity of union and harmonizing in their efforts, that Italians, Germans, French, Swedes, and every tribe and nation have not six paths, but only one model to copy and this one mold to receive—Jesus Christ, the perfect example. Elder Bourdeau vindicated himself, and his remarks were all uncalled for. It is so hard for some minds to be emptied of self. Self is mixed and mingled with all they do and all they say.Letters and Manuscripts — Volume 7 (1891-1892)
Ms 34, 1892
7LtMs, Ms 34, 1892, par. 27
My whole being longs after the Lord. I am not content to be satisfied with occasional flashes of light. I must have more. “If any man thirst,” Christ said, “let him come unto me, and drink.” John 7:37. “The water that I shall give him shall be in him a well of water springing up into everlasting life.” John 4:14.Gospel Workers (1915 ed.)
The Urgency of Christ’s Work
GW 34.1
If our ministers realized how soon the inhabitants of the world are to be arraigned before the judgment-seat of God, they would work more earnestly to lead men and women to Christ. Soon the last test is to come to all. Only a little longer will the voice of mercy be heard; only a little longer can the gracious invitation be given, “If any man thirst, let him come unto Me, and drink.” [John 7:37.] God sends the gospel invitation to people everywhere. Let the messengers He sends work so harmoniously, so untiringly, that all will take knowledge of them that they have been with Jesus, and learned of Him.Letters and Manuscripts — Volume 7 (1891-1892)
Ms 20, 1892
7LtMs, Ms 20, 1892, par. 3
My whole being longs after the Lord. I am not content to be satisfied with occasional flashes of light. I must have more. “If any man thirst,” Christ said, “let him come unto me, and drink.” [John 7:37.] “The water that I shall give him shall be in him a well of water springing up into everlasting life.” [John 4:14.]Letters and Manuscripts — Volume 7 (1891-1892)
Lt 9a, 1891
7LtMs, Lt 9a, 1891, par. 17
I wish to call your mind away from the insinuations of Satan to Christ, the fountain of life. He says, “If any man thirst, let him come unto me and drink.” [John 7:37.] “Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” [John 4:14.] We want to cling to the Way, the Truth, and the Life. Let us be sincere followers of Christ. You will certainly have trials; Satan has his human agencies, the children of disobedience, through whom he works; but we have the sure word of prophecy; we have not followed cunningly devised fables; we have a living Saviour, a living Intercessor; One who will help us in every time of need. When tempted to go into the dark cave of doubt and despair, sing,Letters and Manuscripts — Volume 8 (1893)
Lt 28, 1893
8LtMs, Lt 28, 1893, par. 6
Our hearts are to be prepared to catch the bright beams from the Sun of Righteousness, and catch the melodies of heavenly strains, and reflect light in cheerful words of hope, faith, compassion, and love in the every day life. There are souls around us starving for light. They are hungry for kindly, sympathizing words. Words of appreciation which will be uplifting and [will] strengthen them in moral courage to work righteousness. We long to tell every one, Look to Jesus. Trust in Jesus. He will never disappoint you. You will find in Him all that precious depth and love of affection that you cannot find in any human being. He carries the balm of Gilead. He can soothe the restless discontents. He can heal by a love that is immeasurable. The soul can rest for its satisfying in Jesus Christ our sufficiency. “If any man thirst, let him come unto me and drink.” “The water that I shall give him shall be in him a well of water springing up into everlasting life.” [John 7:37; 4:14.] As Christ was about to leave His disciples, to yield His life as a sacrifice for man, He said to them, “Peace I leave with you, my peace I give unto you, not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.” [John 14:27.]Letters and Manuscripts — Volume 8 (1893)
Lt 6, 1893
8LtMs, Lt 6, 1893, par. 14
Can you or I doubt the goodness of the Saviour? The elevation, holiness, and power of His instruction? He offers eternal life to all who come unto Him. “If any man thirst, let him come unto me, and drink.” [John 7:37.] Said Christ to the woman of Samaria, “If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. ... Whosoever drinketh of this water shall thirst again: but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” [John 4:10, 13, 14.] This water is for you; drink it, for it will supply every necessity if Christ abides in the soul.Letters and Manuscripts — Volume 8 (1893)
Lt 29, 1893
8LtMs, Lt 29, 1893, par. 2
The truth is One who gave it, One who is verity and truth. I have not a doubt but Jesus is drawing you. The many prayers offered in your behalf He is answering by awakening in your heart that great need you have of a personal Saviour, One who can be to you everything that you need. “If any man thirst, let him come unto me and drink!” [John 7:37.] Every soul is of value with God, “For God so loved the world that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” [John 3:16.]Letters and Manuscripts — Volume 8 (1893)
Lt 126, 1893
8LtMs, Lt 126, 1893, par. 1
The Lord sent you a call to partake of a rich banquet. The bells of heaven were ringing out the blessed invitation, “If any man thirst, let him come unto me and drink,” etc. [John 7:37.] Mark 1:13, 34-45. The Lord Jesus is working to save. Read and receive the instruction given.Letters and Manuscripts — Volume 8 (1893)
Lt 70, 1893
8LtMs, Lt 70, 1893, par. 15
The far reaching principles of the truth taught by Christ never become exhausted. The one who searches for hidden treasures with humble contrition of soul will be put in possession of every essential truth for the present time. Every such soul follows on to know the Lord, Whom to know aright is life eternal. These diligent students will see that they cultivate tact, and strict temperance in all things, that they have all their habits after strict temperance practices [so] that wherever they may be, there shall not be a clouded brain from the use of the narcotic tobacco, or beer, or fermented liquors of any sort; that when the want of these things are missed, then they may hear and appreciate the words of Christ, “If any man thirst let him come unto Me and drink.” “But whosoever drinketh of the water that I shall give him, shall never thirst, but the water that I shall give him shall be in him a well of water, springing up into everlasting life.” [John 7:37; 4:14.]Letters and Manuscripts — Volume 8 (1893)
Lt 113, 1893
8LtMs, Lt 113, 1893, par. 40
Cast no stumbling block in the way of others. With the Sun of Righteousness shining into your heart, there will be joy in everything. Heaven’s peace may be yours, although you have lost much time and are today dwarfed in Christian growth of character. It is not too late. Jesus calls you today, “If any man thirst, let him come unto me, and drink.” John 7:37.Letters and Manuscripts — Volume 9 (1894)
Ms 67, 1894
9LtMs, Ms 67, 1894, par. 29
Will we not keep the way of the Lord? There is need to stir up the gift that is within thee, which is faith. God sends His messages of mercy and says, “If any man thirst, let him come unto me and drink.” [John 7:37.] The message of truth is sounding clearly and distinctly. It is adapted to the cases of all who hear, but the evidence of the truth of God’s word may be unmistakable. The chain may be perfect in every link, the conscience be convinced, and the heart approve of the truth which is presented, and yet the natural heart may refuse to humble itself before God to wear the yoke with Christ, to accept His burden, and to find that rest which is promised to the doers of the Word. Arguments may be advanced that are clear and authoritative, but unless the human will submits to God, the most convincing evidence, the most stirring eloquence, will fail to convert the soul. The heart must be opened, and then “the entrance of thy words giveth light, it giveth understanding unto the simple.” [Psalm 119:130.] Those who are designated as “simple” are not those who are demented, but those who are of a meek and lowly disposition, who are willing to learn of Jesus and to obey His word.Letters and Manuscripts — Volume 9 (1894)
Lt 80, 1894
9LtMs, Lt 80, 1894, par. 15
But ever bear in mind you must be in harmony with God. You must hear His knock at the door of your heart. Jesus says, “I counsel thee to buy of me gold tried in the fire that thou mayest be rich; and white raiment, that thou mayest be clothed and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. As many as I love, I rebuke and chasten; be zealous therefore and repent. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.” [Revelation 3:18-20.] The Lord says, “If any man thirst let him come unto me and drink.” [John 7:37.] No human agent can supply that which will satisfy the hunger and thirst of the soul.In Heavenly Places
Will Your Thoughts Bear Inspection? June 3
HP 161.4
He who created man, who paid such a price for his redemption, is greatly dishonored when man chooses a low, earthly level, a life of frivolity and cheapness.... All who are content to turn away from that knowledge which will make them wise unto salvation in this life and the future, who accept of earthly, frivolous things, are feeding their souls upon brackish water when Jesus Christ invites them, “If any man thirst, let him come unto me, and drink” (John 7:37).4Manuscript 13, 1897.Letters and Manuscripts — Volume 10 (1895)
Lt 26, 1895
10LtMs, Lt 26, 1895, par. 2
When you begin to feel despondent, look unto Jesus, and commune with Him. When you think your brethren misunderstand you, remember that Jesus your Elder Brother, never makes a mistake. He will judge righteously. The words of Christ, uttered in the great day of the feast, have a wonderful meaning and power. He lifted up His voice and said, “If any man thirst, let him come unto me, and drink.” [John 7:37.] We are not to be driven to Christ. It is our part to come, to make our own choice and come to the fountain of life. Why should we not come to Christ, for in Him our hope of eternal life is centered.Letters and Manuscripts — Volume 10 (1895)
Ms 16, 1895
10LtMs, Ms 16, 1895, par. 4
We need to understand something of the worth of our souls, to know what we shall do, that we may work the works of God. To works these works we must believe on Jesus Christ. He can be to us all that we desire. “If any man thirst,” He proclaimed on the last great day of the feast, “let him come unto me, and drink,” and again we hear him saying, “Come unto me all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you and learn of me; for I am meek and lowly of heart, and ye shall find rest unto your souls. For my yoke is easy and my burden is light.” [John 7:37; Matthew 11:28-30.] Have you tried it? There are many who have and they know that the words of Christ are verity and truth, and that when trouble has come in like a flood, they have looked to Jesus and have been comforted and strengthened.Letters and Manuscripts — Volume 10 (1895)
Lt 33, 1895
10LtMs, Lt 33, 1895, par. 23
I wish to call your mind away from the insinuations of Satan to Christ, the Fountain of life. He says, “If any man thirst, let him come unto me and drink.” “Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” [John 7:37; 4:14.] We want to cling to the Way, the Truth, and the Life. Let us be sincere followers of Christ. You will certainly have trials; Satan has his human agencies, the children of disobedience through whom he works; but we have the sure word of prophecy; we have not followed cunningly devised fables; we have a living Saviour, a living Intercessor, One who will help us in every time of need. When tempted to go into the dark cave of doubt and despair, sing:—Letters and Manuscripts — Volume 10 (1895)
Lt 100, 1895
10LtMs, Lt 100, 1895, par. 12
How much there is to study in the great lesson book given us by our heavenly Father, and yet how slow we are to learn His lessons. The lessons that came from the lips of Christ were not oft-repeated maxims; He inculcated new ideas, new truths. His words in the temple on the great day of the feast possess a wonderful meaning and power. “If any man thirst,” He said, “let him come unto me and drink.” [John 7:37.] Man is not to be driven. He has a part to act. He must come of his own choice. The precious promises and abundant blessings given us in Christ must be laid hold of by faith before they can be appropriated.Letters and Manuscripts — Volume 11 (1896)
Ms 73, 1896
11LtMs, Ms 73, 1896, par. 6
If the people of God rightly appreciated the temporal and spiritual blessings which the Lord has poured upon them through Jesus Christ, continual praise would be upon their lips. We have had an experience in being relieved from spiritual bondage similar to that of the Israelites who were set free from the bondage of Egypt. Have we not had chains of oppression broken, and Red Seas of impossibilities opened up before us? Have we not been fed with manna from heaven? Have not the words of Christ come home to the soul, “This is the bread which cometh down from heaven that a man may eat thereof and not die. I am the living bread which came down from heaven. If any man eat of this bread he shall live forever: and the bread which I shall give is my flesh, which I will give for the life of the world.” [John 6:50, 51.] We are to continually feast upon this heavenly manna. We are to drink continually of the Water of life. Jesus says, “If any man thirst, let him come unto me and drink.” [John 7:37.]Letters and Manuscripts — Volume 11 (1896)
Lt 102a, 1896
11LtMs, Lt 102a, 1896, par. 18
I have a message for the people of God: Look to God for your individual selves in every movement you make. Trust not in any man’s wisdom. Jesus raises His voice with clear and distinct instruction: “Come unto Me, all ye that labor and are heavy laden: and I will give you rest. Take My yoke upon you, and learn of Me, for I am meek and lowly in heart, and ye shall find rest unto your souls. For My yoke is easy, and my burden is light.” [Matthew 11:28-30.] “If any man thirst, let him come unto Me.” “Him that cometh unto Me, I will in no wise cast out.” [John 7:37; 6:37.] Coming to Christ you are not repulsed, you are not humiliated with censures, or met with distrust, suspicions, and heartless denunciations.Letters and Manuscripts — Volume 12 (1897)
Ms 173, 1897
12LtMs, Ms 173, 1897, par. 21
The many invitations of mercy and goodness should cut away from every soul the doubt existing, and the questioning: Will the Lord hear my prayer? Will the Lord have mercy upon me? Will He give me His favor? Hear His invitation, “If any man thirst, let him come unto me and drink.” [John 7:37.] Here is the woman of Samaria. Christ asks of her, “Give me to drink” [John 4:7], and she begins the controversy so singular to her, that a Jew should ask drink of a Samaritan—a class of people they thoroughly despised. Then the words of Christ. See John 4. Here the mission work of Christ commenced. Jesus said unto her, “If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldst have asked of him, and he would have given thee living water.” “Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle” (Verses 10, 12)? See also verses 13-42.Letters and Manuscripts — Volume 12 (1897)
Ms 60, 1897
12LtMs, Ms 60, 1897, par. 7
The wealthy man needs your labor in the love and fear of God. He trusts in his riches, and feels not his danger. The eyes of his mind need to be attracted to things of enduring value. He needs to recognize the authority of true goodness which says, “Come unto me all ye that labor and are heavy laden: and I will give you rest.” Exchange that yoke which you have manufactured for your neck, and which you have been perplexing yourself over, and take My yoke upon you. “Learn of me, for I am meek and lowly in heart, and ye shall find rest unto you souls: for my yoke is easy, and my burden is light.” [Matthew 11:28-30.] “If any man thirst, let him come unto me and drink.” [John 7:37.]Manuscript Releases, vol. 19 [Nos. 1360-1419]
MR No. 1405—Excerpts From Diary, July 6-31, 1892; Strong Expressions of Faith in Spite of Physical Trials
19MR 292.4
My whole being longs after the Lord. I am not content to be satisfied with occasional flashes of light. I must have more. “If any man thirst,” Christ said, “let him come unto Me, and drink” [John 7:37]. “The water that I shall give him shall be in him a well of water springing up into everlasting life” (John 4:14).Letters and Manuscripts — Volume 12 (1897)
Ms 13, 1897
12LtMs, Ms 13, 1897, par. 22
The more we learn of Christ through His Word, the more we feel our need of Him in our experience. We should not rest until we can rest in wearing the yoke of Christ, and lifting His burdens. The more faithful we are in service to Him, the more we shall love Him, the more we shall magnify Him. Every duty, large or small, that we perform will be done with faithfulness, and as we follow on to know the Lord, the greater will be our desire to glorify Him. All who are content to turn away from that knowledge which will make them wise unto salvation in this life and the future, who accept of earthly, frivolous things, are feeding their souls upon the brackish water, when Christ invites them, “If any man thirst, let him come unto me and drink.” [John 7:37.]Letters and Manuscripts — Volume 12 (1897)
Lt 130, 1897
12LtMs, Lt 130, 1897, par. 13
Nothing but the leaven of truth can reach the people of these cities. The aid of the great I AM must be relied on. The healing fountain must be proclaimed. “If any man thirst, let him come unto me, and drink.” [John 7:37.] The balm of a Saviour’s love must be presented, to heal the sin-bruised souls. The mighty energies of the Holy Spirit, with all its quickening, recuperative, transforming power must be applied to the palsy-stricken souls. I see no way that we can do this work than to engage in medical missionary work. I have prayed, and I have written for help for this work, but none comes.Letters and Manuscripts — Volume 13 (1898)
Lt 129, 1898
13LtMs, Lt 129, 1898, par. 2
We have been waiting to get money to build up an interest in this place. Our tents were pitched here last week, and meetings opened here last Thursday evening. The tent was full of attentive listeners. At first it was thought that the holiday season might not be the best for introducing a Seventh-day Adventist camp meeting. We feared the people coming in from the suburbs would come to amuse themselves in their own way. But a better time could not have been selected. Our minds are called to the great day of the feast, when Jesus cried, “If any man thirst, let him come unto me, and drink.” [John 7:37.] So on this occasion we are presenting the Word of God, the living bread and the living water of salvation. The very first night the tent was full, and the people stood around the outside like a wall.Letters and Manuscripts — Volume 15 (1900)
Lt 125, 1900
15LtMs, Lt 125, 1900, par. 11
Christ says, “Come unto me, all ye that labor and are heavy laden, and I will give you rest.” [Matthew 11:28.] “If any man thirst, let him come unto me and drink.” “Him that cometh unto me I will in no wise cast out.” [John 7:37; 6:37.] Can we read these precious assurances without feeling that we are standing in the presence of superior goodness, and mercy, and compassion? I beg of you, my Brother and Sister James, to have faith in God. Be not discouraged. Learn of Christ.Letters and Manuscripts — Volume 15 (1900)
Lt 79, 1900
15LtMs, Lt 79, 1900, par. 15
We have only to come, complying with the invitation, “If any man thirst, let him come unto me and drink.” “Him that cometh to me, I will in no wise cast out.” [John 7:37; 6:37.] Every human being, as he reads these words, should feel that he is on holy ground. Remember that the life of the only begotten Son of God was offered up for you. As the Holy Spirit impresses Christ’s words on the heart and mind, man must feel that he is in the presence of superior goodness, superseding immeasurably anything that earth can afford. He must feel that he is occupying holy ground, for he is close to the living fountain of mercy and love.Letters and Manuscripts — Volume 16 (1901)
Lt 19, 1901
16LtMs, Lt 19, 1901, par. 4
Christ says to His undershepherds, “I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain.” [Verse 16.] How can we do a work that will bear the test and strain of trial? By directing the people to the source of all power. Christ does not say, If any man thirst, let him go to Brother ----- or some other disciple. No, He says, “Let him come unto me and drink.” [John 7:37.] God does not say of the sinner, “Let him take hold of the strength of some human being.” No, no. He says, “Let him take hold of my strength, that he may make peace with me, and he shall make peace with me.” [Isaiah 27:5.]Letters and Manuscripts — Volume 16 (1901)
Ms 135, 1901
16LtMs, Ms 135, 1901, par. 22
“If any man thirst, let him come unto me, and drink.” “Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” John 7:37; 4:14.Letters and Manuscripts — Volume 16 (1901)
Lt 133, 1901
16LtMs, Lt 133, 1901, par. 22
You can do for yourself that which no one else can do for you, if you will give yourself to Christ in loving service. If your husband should spend more of his time with you to please you, it would not remedy the evil of your thoughts and disposition. He is a physician, and he must attend to his work. When you study the precious truths of the Bible, you will drink from the fountain of living water to which Jesus invited every thirsty soul with the same unchanging words of welcome, “If any man thirst, let him come unto me, and drink.” [John 7:37.] “The Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take of the water of life freely.” [Revelation 22:17.] Will you listen to the voice of Christ? Will you break away from self and respond, “We come, Lord, we come. With joy shall we draw water out of the wells of salvation”? [See Isaiah 12:3.] Then will your life henceforth be a continual Feast of Tabernacles, a continual thank offering for unnumbered and unmerited blessings.Letters and Manuscripts — Volume 17 (1902)
Lt 43, 1902
17LtMs, Lt 43, 1902, par. 5
A little longer will the voice of mercy be heard; a little longer will the gracious invitation be given, “If any man thirst, let him come unto me, and drink.” [John 7:37.] God sends His warning message to the cities everywhere. Let the messengers He sends work so harmoniously that all will take knowledge of them, that they have learned of Jesus. Let them speak the words of reason and good sense. Let their message be that all who accept Christ will gain eternal life.Manuscript Releases, vol. 20 [Nos. 1420-1500]
MR No. 1482—Appeal for Complete Consecration, Including Breaking With Secret Societies
20MR 289.4
Cast no stumbling block in the way of others. With the Sun of Righteousness shining into your heart, there will be joy in everything. Heaven’s peace may be yours, although you have lost much time and are today dwarfed in Christian growth of character. It is not too late Jesus calls you today, “If any man thirst, let him come unto Me, and drink” (John 7:37).Letters and Manuscripts — Volume 17 (1902)
Lt 196, 1902
17LtMs, Lt 196, 1902, par. 14
In your work you will meet with those who are fighting against appetite. Speak words that will strengthen and encourage them. Do not let Satan quench the last spark of hope in their hearts. Of the erring, trembling one struggling with evil, Christ says, “Let him come to Me;” and He places His hands underneath him, and lifts him up. [John 7:37.] The work that He did, you as His evangelists can do as you go from place to place. Labor in faith, expecting that souls will be won to Him who gave His life that men and women might stand on God’s side. Draw with God to win the drunkard and the tobacco-devotee from the habits that debase them till they are below the level of the beasts that perish.Letters and Manuscripts — Volume 17 (1902)
Ms 29, 1902
17LtMs, Ms 29, 1902, par. 9
Again there flashed before me a presentation of the great mercy and goodness of God in contrast with the perversity of His people who ought to be far advanced in spiritual understanding. How I longed to arouse those before me to realize the importance of the time in which we are living, and to appreciate the wonderful mercy of God and the gracious influence of the Holy Spirit. Christ, our Lord and Saviour, whose we are by creation and by redemption, was among us, and many knew him not. I seemed to see Jesus standing as He stood on the last great day of the feast, stretching out His arms as if to embrace the world, and crying, “If any man thirst, let him come unto me, and drink.” [John 7:37.]Letters and Manuscripts — Volume 18 (1903)
Ms 175, 1903
18LtMs, Ms 175, 1903, par. 6
I am unable to sleep after half-past two o’clock a.m., but the Lord lives and rules in the heavens and He would have me seek His face and draw nigh to Him for His counsel. I dare not take one step in my own human judgment for the enemy is watching his opportunity to put his thoughts, his suggestions, into my mind. The Saviour speaks to me, “If any man thirst, let him come unto Me and drink.” [John 7:37.]Letters and Manuscripts — Volume 20 (1905)
Lt 350, 1905
20LtMs, Lt 350, 1905, par. 7
“Some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.” [1 Timothy 4:1.] We have been in constant peril for this since coming to America. There are men who have stood upon the platform of truth who have been and still are dealing with unholy and forbidden sophistries. The Jews under the divine theocracy were forbidden to deal in any wise with spirits of evil. The great fountain of truth—pure, unadulterated truth—proceeds from One who hath said, “If any man thirst, let him come unto Me, and drink.” [John 7:37.] There are very trying times before us, and every step we take now must be in the plain Word of the truth. I know the Lord will give you a rich experience if you heed His Word and follow Him. Do not feel that you can set everything right. Have as little to do with the dissensions as possible, and press close to the side of Jesus.Letters and Manuscripts — Volume 22 (1907)
Lt 416, 1907
22LtMs, Lt 416, 1907, par. 12
Voices are to be heard in every city proclaiming the last message of mercy to the world. Now, as never before, we are to call men and women to “Behold the Lamb of God, which taketh away the sin of the world.” [John 1:29.] Now we are to give the earnest invitation, “If any man thirst (for the water of life), let him come unto Me, and drink.” [John 7:37.] “The Spirit and the Bride say, Come; and let him that heareth say, Come; and let him that is athirst come and drink of the water of life freely.” [Revelation 22:17.]Letters and Manuscripts — Volume 22 (1907)
Lt 384, 1907
22LtMs, Lt 384, 1907, par. 7
With John the Baptist, we are to point men and women—both young and old—to Jesus, saying, “Behold the Lamb of God, which taketh away the sin of the world.” [John 1:29.] The Lord desires every soul—the old, the middle-aged, and the young—to speak of Jesus, saying, “Behold the Lamb of God; behold Him just now.” “If any man thirst, let him come unto Me, and drink.” [John 7:37.] “The Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take of the water of life freely.” [Revelation 22:17.]Letters and Manuscripts — Volume 23 (1908)
Ms 67, 1908
23LtMs, Ms 67, 1908, par. 2
The Saviour is calling souls to come to Him. The bells of heaven are ringing out the blessed invitation, “Come.” The Spirit of God is pleading, “If any man thirst, let him come unto Me and drink.” [John 7:37.] These are precious words of encouragement and hope.Letters and Manuscripts — Volume 23 (1908)
Lt 148, 1908
23LtMs, Lt 148, 1908, par. 3
A voice is heard, saying, “Whosoever will, let him come.” [Revelation 22:17; John 7:37.] Christ clothed His divinity with humanity that He might say to every soul, Flee to the stronghold, ye prisoner of hope. Turn not to human agencies, but to Christ; He is the hope of His people. The Son of God came to declare that although the agencies of evil had created rebellion in heaven, and sin had entered the universe of God, yet Christ and the Father would redeem the fallen race. Laying aside His kingly crown and royal robe, He gave Himself to the human family, to pass through test and trial, and to demonstrate to every son and daughter of Adam that it is possible through faith in Him to resist the devices of Satan. Tempted in all points as man is tempted, Christ overcame through the power of divinity. He seeks to teach men and women that they may overcome through the same power.Jesus, Name Above All Names
Bright and Morning Star, January 24
JNN 31.4
Now, with John the Baptist, we are to point to Jesus, saying: “Behold the Lamb of God, which taketh away the sin of the world” (John 1:29). Now as never before is to be sounded the invitation: “If any man thirst, let him come unto Me, and drink.” “The Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely” (John 7:37; Revelation 22:17).Our Father Cares
Rooted in Christ, April 27
OFC 129.5
As the palm tree, drawing nourishment from fountains of living water, is green and flourishing in the midst of the desert, so the Christian may draw rich supplies of grace from the fountain of God’s love, and may guide weary souls, that are full of unrest and ready to perish in the desert of sin, to those waters of which they may drink, and live. The Christian is ever pointing his fellow men to Jesus, who invites, “If any man thirst, let him come unto me, and drink.” John 7:37. This fountain never fails us; we may draw, and draw again.27Our High Calling, 331.Our High Calling
Joy Unspeakable and Full of Glory, February 28
OHC 65.2
Christ has said: “If any man thirst, let him come unto me, and drink.” John 7:37. Have you exhausted the fountain?—No; for it is inexhaustible. Just as soon as you feel your need, you may drink, and drink again. The fountain is always full. And when you have once drunk of that fountain, you will not be seeking to quench your thirst from the broken cisterns of this world; you will not be studying how you can find the most pleasure, amusement, fun, and frolic. No; because you have been drinking from the stream which makes glad the city of God. Then your joy will be full.59The Review and Herald, March 15, 1892.Our High Calling
Rooted in Christ, November 21
OHC 331.5
As the palm tree, drawing nourishment from fountains of living water, is green and flourishing in the midst of the desert, so the Christian may draw rich supplies of grace from the fountain of God’s love, and may guide weary souls, that are full of unrest and ready to perish in the desert of sin, to those waters of which they may drink, and live. The Christian is ever pointing his fellow men to Jesus, who invites, “If any man thirst, let him come unto me, and drink.” John 7:37. This fountain never fails us; we may draw, and draw again.31SDA Bible Commentary 3:1151.