EGW WritingsJohn 16
Ellen G. White · Page 2 of 4
Read John 16 in the BibleJohn 16:8-24
Letters and Manuscripts — Volume 18 (1903)
Lt 213, 1903
18LtMs, Lt 213, 1903, par. 2
Let us seek the answer to our prayers where alone it can be found—from Him who has said, “Ask, and ye shall receive.” [John 16:24.] After the Saviour had ascended to heaven, the gift of the Spirit was sent in answer to the prayers of the disciples. It came like a rushing, mighty wind and filled the whole house where they were assembled. It came with copiousness and power, as if for ages it had been restrained, pent up, waiting an opportunity to pour forth its gracious influence and power.18LtMs, Lt 213, 1903, par. 3
When the Spirit descended on the disciples, there were dwelling in Jerusalem “devout men, out of every nation under heaven;” and the disciples were given power to speak to these men in their own tongues. [Acts 2:5, 6.] Thus was borne the testimony that God’s field is the world. The gospel is not confined to a certain limited territory, to some particular country or province. Of the Spirit, Christ said, “He shall convince the world of sin.” [John 16:8.]18LtMs, Lt 213, 1903, par. 12
The work of the Spirit had been clearly defined by Christ. “He shall not speak of Himself,” He said. “He shall glorify Me.” [John 16:13, 14.] As Christ came to glorify the Father by the revelation of His infinite love, so the Spirit came to glorify Christ.John 16:8-33
Letters and Manuscripts — Volume 9 (1894)
Lt 103, 1894
9LtMs, Lt 103, 1894, par. 6
When the truth is brought home to the human heart, the Holy Spirit is convicting the mind and judgment of sin. Christ said, “When He is come, He will reprove the world of sin, and of righteousness, and of judgment.” [John 16:8.] When Christ works upon the human heart, Satan and his synagogue are sure to be present. Satan will make the best use possible of his agents—apostate angels and fallen men. They become one through apostasy, uniting in a desperate companionship to oppose the law of God. Satan comes in at every crevice that he can enter, to introduce, unsuspected, his ideas, the seeds of doubt and questioning, throwing the mind into confusion.9LtMs, Lt 103, 1894, par. 14
The conflict will be long and painful. At times there may appear to be a partial defeat; but bear in mind that you counted the cost when Christ showed you the plan of the battle. You are not the leaders in this conflict, for Christ is there; the armies of heaven are enlisted in the warfare. Jesus would have every individual understand that the confederacy of evil is strong, artful in planning, and will use every dishonest measure in order to obtain the victory. Yet not one follower of Christ is to look at his own weakness and become discouraged. “Looking unto Jesus” [Hebrews 12:2] we shall receive His inspiration, we shall know that we are fighting in full view of God, of loyal, holy intelligences, with all the children of light as companions. More than angels are in the ranks in every conflict; at the head is the Great General of armies, who says, “Be of good cheer; I have overcome the world.” [John 16:33.] Jesus will surround His faithful ones with a heavenly, holy atmosphere, their armor is invincible, their Leader never met with a defeat, and they are to advance to victory.John 16:9
Letters and Manuscripts — Volume 8 (1893)
Lt 36a, 1893
8LtMs, Lt 36a, 1893, par. 18
We must see afar off, we must take in the great idea we are Christians. We must cultivate faith and love. We must believe in Jesus. We as yet only half believe that God would do just as He said He would. God deals with us as free moral agents. Our consecration and service must be free and voluntary, dependent on our own persevering, diligent, and earnest effort through the grace of Christ Jesus. “The Comforter, the Spirit of truth, shall testify of me” and “Ye also shall bear witness.” [John 15:26, 27.] What is the office work of the Holy Ghost? The testimony of the Holy Spirit, and the living Christian constitutes the economy of the gospel, the living commentary by which the words of God are reiterated with divine authority to the people. The Comforter shall convince the world of sin because they “believe not on Me,” says Christ. [John 16:9.] Ye are laborers together with God. Ye are to make free declarations of God’s goodness, of God’s power to hold forth the Word of life. Show [that] His working power is with His obedient children.John 16:9-12
Manuscript Releases, vol. 10 [Nos. 771-850]
MR No. 802—Results of the Work of the Holy Spirit
10MR 99.1
Christ’s great object in sending His Spirit was to convict the world of sin, of righteousness, and of judgment. “Of sin,” He said, “because they believe not on Me; Of righteousness, because I go to My Father, and ye see Me no more; Of judgment, because the prince of this world is judged” (John 16:9-11). Standing as He was in the very shadow of the cross, He longed to say many things to His disciples, but He declared, “Ye cannot bear them now” (verse 12).—Letter 133, 1899, p. 5a-8. (To “Dear Children,” September 10, 1899.)Letters and Manuscripts — Volume 14 (1899)
Lt 133, 1899
14LtMs, Lt 133, 1899, par. 19
Christ’s great object in sending His Spirit was to convict the world of sin, of righteousness, and of judgment: “of sin,” He said, “because they believe not on me; of righteousness, because I go to the Father, and ye see me no more; of judgment, because the prince of this world is judged.” Standing as He was in the very shadow of the cross, He longed to say many things to His disciples, but He declared, “Ye cannot bear them now.” [John 16:9-12.] Thus it is at the present time. God has given warnings, but they have not been comprehended, and the evil predicted has come. And there are still many things to be unfolded, but “ye cannot bear them now.” I now speak because I dare not withhold my peace.John 16:11
Lift Him Up
The Truth Will Conquer, October 13
LHU 300.3
Upon this word Jesus rested, and He gave Satan no advantage. When the last steps of Christ’s humiliation were to be taken, when the deepest sorrow was closing about His soul, He said to His disciples, “The prince of this world cometh, and hath nothing in me.” “The prince of this world is judged.” Now shall he be cast out (John 14:30; 16:11; John 12:31). With prophetic eye Christ traced the scenes to take place in His last great conflict. He knew that when He should exclaim, “It is finished,” all heaven would triumph. His ear caught the distant music and the shouts of victory in the heavenly courts. He knew that the knell of Satan’s empire would then be sounded, and the name of Christ would be heralded from world to world throughout the universe.Letters and Manuscripts — Volume 10 (1895)
Lt 43, 1895
10LtMs, Lt 43, 1895, par. 58
Just previous to His crucifixion the Saviour said, “The prince of this world cometh, and hath nothing in me.” [John 14:30.] Though it was the hour of the power of darkness, yet in anticipation of His triumph, Christ could say, “The prince of the world is judged.” “Now is the judgment of this world: now shall the prince of this world be cast out.” [John 16:11; 12:31.] Viewing the work of redemption as completed, He could even in death speak, of the great final deliverance, and represent things that were future as if present. The only begotten Son of the Infinite God could successfully carry through the great plan which made man’s salvation sure.John 16:12
Daughters of God
Our Will and Our Way Should Be Submitted to God
DG 232.2
We may have Christ with us while engaged in our daily avocations. Wherever we are, in whatever we are engaged, we may be indeed elevated because we are united to Christ. We may take up our humble life duties ennobled by and sanctified through the assurance of the love of God. Working from principle in the humblest calling invests it with dignity. The consciousness that we are indeed the servants of Christ will give a higher tone of character to our everyday duties—ever cheerful, patient, forbearing, and gentle. Says Christ, “I have yet many things to say unto you, but ye cannot bear them now.” John 16:12....Selected Messages Book 1
Chapter 65—How to Meet a Controverted Point of Doctrine
1SM 412.3
There are many who cannot distinguish between the work of God and that of man. I shall tell the truth as God gives it to me, and I say now, If you continue to find fault, to have a spirit of variance, you will never know the truth. Jesus said to His disciples, “I have yet many things to say unto you, but ye cannot bear them now” (John 16:12). They were not in a condition to appreciate sacred and eternal things; but Jesus promised to send the Comforter, who would teach them all things, and bring all things to their remembrance, whatsoever He had said unto them. Brethren, we must not put our dependence in man. “Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?” (Isaiah 2:22). You must hang your helpless souls upon Jesus. It does not become us to drink from the fountain of the valley, when there is a fountain in the mountain. Let us leave the lower streams; let us come to the higher springs. If there is a point of truth that you do not understand, upon which you do not agree, investigate, compare scripture with scripture, sink the shaft of truth down deep into the mine of God’s Word. You must lay yourselves and your opinions on the altar of God, put away your preconceived ideas, and let the Spirit of Heaven guide you into all truth.Selected Messages Book 3
Chapter 7—Presenting the Divinely Revealed Message
3SM 56.2
Deferred for a Year—The Lord did help and bless me in a signal manner during the conference in Melbourne. I labored, before I entered it, very hard, giving personal testimonies which I had written out one year before, but could not feel clear to send them. I thought of the words of Christ, “I have yet many things to say unto you, but ye cannot bear them now” (John 16:12). When I enclosed the communication all ready to mail, it seemed that a voice spoke to me saying, “Not yet, not yet, they will not receive your testimony.”—Letter 39, 1893.Testimonies for the Church, vol. 6
How to Present the Message
6T 55.2
In presenting to the people the various lessons and warnings of the special message for this time, we must bear in mind that not all are equally appropriate for the congregations that assemble at our camp meetings. Even Jesus said to His disciples, who had been with Him for three years: “I have yet many things to say unto you, but ye cannot bear them now.” John 16:12. We must endeavor to present the truth as the people are prepared to hear it and to appreciate its value. The Spirit of God is working upon the minds and hearts of men, and we are to work in harmony with it.That I May Know Him
Opening the Mysteries of Redemption, July 4
TMK 191.4
O how Christ longs to open before us the mysteries of redemption! He longed to do this for His disciples when He was among them on earth, but they were not far enough advanced in spiritual knowledge to comprehend His words. He had to say to them, “I have yet many things to say unto you, but ye cannot bear them now” (John 16:12). O how much better could they have borne the terrible ordeal through which they had to pass at His trial and crucifixion if they had advanced and been able to bear the instruction of Christ! Shall we not let Jesus open our understanding? ...The Acts of the Apostles
Chapter 26—Apollos at Corinth
AA 271.1
Paul had necessarily adapted his manner of teaching to the condition of the church. “I, brethren could not speak unto you as unto spiritual,” he afterward explained to them, “but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.” 1 Corinthians 3:1, 2. Many of the Corinthian believers had been slow to learn the lessons that he was endeavoring to teach them. Their advancement in spiritual knowledge had not been proportionate to their privileges and opportunities. When they should have been far advanced in Christian experience, and able to comprehend and to practice the deeper truths of the word, they were standing where the disciples stood when Christ said to them, “I have yet many things to say unto you, but ye cannot bear them now.” John 16:12. Jealousy, evil surmising, and accusation had closed the hearts of many of the Corinthian believers against the full working of the Holy Spirit, which “searcheth all things, yea, the deep things of God.” 1 Corinthians 2:10. However wise they might be in worldly knowledge, they were but babes in the knowledge of Christ.The Desire of Ages
Chapter 55—Not With Outward Show
DA 507.1
As the disciples searched the prophecies that testified of Christ, they were brought into fellowship with the Deity, and learned of Him who had ascended to heaven to complete the work He had begun on earth. They recognized the fact that in Him dwelt knowledge which no human being, unaided by divine agency, could comprehend. They needed the help of Him whom kings, prophets, and righteous men had foretold. With amazement they read and reread the prophetic delineations of His character and work. How dimly had they comprehended the prophetic scriptures! how slow they had been in taking in the great truths which testified of Christ! Looking upon Him in His humiliation, as He walked a man among men, they had not understood the mystery of His incarnation, the dual character of His nature. Their eyes were holden, so that they did not fully recognize divinity in humanity. But after they were illuminated by the Holy Spirit, how they longed to see Him again, and to place themselves at His feet! How they wished that they might come to Him, and have Him explain the scriptures which they could not comprehend! How attentively would they listen to His words! What had Christ meant when He said, “I have yet many things to say unto you, but ye cannot bear them now”? John 16:12. How eager they were to know it all! They grieved that their faith had been so feeble, that their ideas had been so wide of the mark, that they had so failed of comprehending the reality.The Ministry of Healing
Sympathy
MH 245.2
Frankness in dealing with a patient inspires him with confidence, and thus proves an important aid to recovery. There are physicians who consider it wise policy to conceal from the patient the nature and cause of the disease from which he is suffering. Many, fearing to excite or discourage a patient by stating the truth, will hold out false hopes of recovery, and even allow a patient to go down to the grave without warning him of his danger. All this is unwise. It may not always be safe or best to explain to the patient the full extent of his danger. This might alarm him and retard or even prevent recovery. Nor can the whole truth always be told to those whose ailments are largely imaginary. Many of these persons are unreasonable, and have not accustomed themselves to exercise self-control. They have peculiar fancies, and imagine many things that are false in regard to themselves and to others. To them these things are real, and those who care for them need to manifest constant kindness and unwearied patience and tact. If these patients were told the truth in regard to themselves, some would be offended, others discouraged. Christ said to His disciples, “I have yet many things to say unto you, but ye cannot bear them now.” John 16:12. But though the truth may not all be spoken on all occasions, it is never necessary or justifiable to deceive. Never should the physician or the nurse stoop to prevarication. He who does this places himself where God cannot co-operate with him, and in forfeiting the confidence of his patients he is casting away one of the most effective human aids to their restoration.Ye Shall Receive Power
Unworthy but Useful, June 10
YRP 170.3
Christ said to His disciples, “I have yet many things to say unto you, but ye cannot bear them now” (John 16:12). This is our condition. Would they not have been able to understand what He had to say to them, if they had been doers of His word—if they had improved point after point of the truth which He had presented to them? But although they could not then understand, He told them that He would send the Comforter, who would lead them into all truth. We should be in a position where we can comprehend the teaching, leading, and working of the Spirit of Christ. We must not measure God or His truth by our finite understanding, or by our preconceived opinions.Sermons and Talks, vol. 1
Work and Baptism of Holy Spirit Needed
1SAT 171.4
These [“commandments”] had become so magnified, and they had listened to the misinterpretation of Scripture from their rulers and teachers so much, that they became confused and it seemed impossible to separate the truth from the error, the mysticisms of Satan’s devising; the real from the false, the genuine from the spurious; and it was by constant repetition of the truth and what the truth means that they could get hold of correct ideas of what the Saviour meant. And the Saviour was full, oh, full of light and knowledge, and how He longed to communicate this fullness to His disciples; but He said, “I have yet many things to say unto you, but ye cannot bear them now” [John 16:12].The Paulson Collection of Ellen G. White Letters
MS 15
PC 55.4
The love, the tender compassion, the marvelous condescension of Christ for his disciples is without a parallel. He made them the depositaries of sacred truth, as they could comprehend it. But He said to them, “I have many things to say unto you, but ye cannot bear them now.” (John 16:12) Although Christ was with them, as their instructor, yet their former teaching had so moulded their ideas and opinions that should Christ unfold the many things he longed to communicate, they would have misinterpreted his words. While he was with them, He sought to impress upon them the knowledge there was for them in the mysteries of the kingdom of God. He would have them see that it was an evidence of his love for Him to lift the veil of the future, and make them the depositaries of knowledge concerning events to come. But much He had told them had been dimly comprehended, and much would be forgotten. He told them that after His crucifixion and ascension the Holy Spirit would open many things to them, and give them a better understanding of what He had tried to tell them. He would still continue to reveal sacred truth to them, and His Spirit would more fully impart truth to them.God’s Amazing Grace
Mystery of Mysteries, June 27
AG 186.4
Were Jesus with us today, He would say to us as He did to His disciples, “I have yet many things to say unto you, but ye cannot bear them now” (John 16:12). Jesus longed to open before the minds of His disciples deep and living truths, but their earthliness, their clouded, deficient comprehension made it impossible.... The want of spiritual growth closes the door to the rich rays of light that shine from Christ....From Trials to Triumph
Chapter 26—Church Politics at Corinth
TT 144.2
“I fed you with milk, not solid food,” he afterward explained, “for you were not ready for it; and even yet you are not ready.” 1 Corinthians 3:2, RSV. Many Corinthian believers had been slow to learn. Their advancement in spiritual knowledge had not been proportionate to their opportunities. When they should have been able to comprehend the deeper truths, they were standing where the disciples stood when Christ said, “I have yet many things to say to you, but you cannot bear them now.” John 16:12. Jealousy and evil surmising had closed the hearts of many against the full working of the Holy Spirit. They were babes in the knowledge of Christ.From Heaven With Love
Chapter 55—Not With Outward Show
HLv 340.1
As the disciples searched the prophecies that testified of Christ, they were brought into fellowship with the Deity, and learned of Him who had ascended to heaven to complete the work He had begun on earth. With amazement they reread the prophetic delineations of His character and work. How dimly had they comprehended the prophetic scriptures! Looking upon Him as He walked a man among men, they had not understood the mystery of His incarnation. They did not fully recognize divinity in humanity. But after they were illuminated by the Holy Spirit, how they longed to see Him again, and wished they might have Him explain the scriptures which they could not comprehend! What had Christ meant when He said, “I have yet many things to say unto you, but ye cannot bear them now”? John 16:12. They grieved that their faith had been so feeble, that they had so failed of comprehending the reality.Letters and Manuscripts — Volume 2 (1869 - 1875)
Lt 16, 1875
2LtMs, Lt 16, 1875, par. 13
Brother Butler, you may feel that you are taking a right course to become a free man, but you are taking a course to bring your own soul into bondage and bring darkness upon other minds. I am now of the opinion that the Testimonies will not live among God’s people. They will be removed. I have some light on this point but cannot now give it. Said Christ, “I have many things to say unto you but ye cannot bear them now.” [John 16:12.]Letters and Manuscripts — Volume 5 (1887-1888)
Lt 12, 1887
5LtMs, Lt 12, 1887, par. 10
Now it will be well, my brother, for you to carefully consider these things; and when you labor in your new field, do not feel that as an honest man you must tell all that you do believe at the very outset, for Christ did not do that way. Christ said to His disciples, “I have yet many things to say unto you, but ye cannot bear them now.” John 16:12. And there were many things He did not say to them because their education and ideas were of such a character that it would have confused their minds and raised questioning and unbelief that it would have been difficult to remove.Letters and Manuscripts — Volume 6 (1889-1890)
Ms 23, 1889
6LtMs, Ms 23, 1889, par. 6
The very limited and earthly apprehension which the disciples had of the teachings of Christ made it difficult for the Great Teacher to lead their minds into an understanding of heavenly things and determined the measure of His divine communications. He declared to them, “I have yet many things to say unto you, but ye cannot bear them now.” John 16:12. He had many precious things that He deemed it necessary to withhold. They had been so little acquainted with spiritual truths and divine things that should He lay them open before them, they would not be appreciated. His work was especially to reveal the moral excellency of character which, the Lord requires, to awaken in His hearers their great want of a power which they in themselves did not possess that He might give them the grace to supply this lack.Letters and Manuscripts — Volume 6 (1889-1890)
Lt 15a, 1890
6LtMs, Lt 15a, 1890, par. 30
My brother, do not by your extreme views and unguarded words lessen the confidence of your brethren in you. Do not think that you must make prominent every idea your <imagination> receives. Jesus said to His disciples, “I have many things to say unto you, but ye cannot bear them now.” [John 16:12.] How much more should we, who are constantly liable to err, beware of urging upon others that which they are not prepared to receive. <Constantly looking unto Jesus,> restrain your strong, extravagant expressions. But while you should be cautious as to your words and ideas, it is not necessary that your labors should entirely cease. Seek to be in harmony with your brethren, and there will be plenty for you to do in the vineyard of the Lord. But exalt Christ, not your ideas and views. Put on the armor, Brother Jones, and keep step with God’s workers, shoulder to shoulder, press the battle against the enemy. Hide in Jesus. Dwell on the simple lessons of Christ, feed the flock of God, and you will become settled, strengthened, established; <and you will work to build up others in the most holy faith.>Letters and Manuscripts — Volume 6 (1889-1890)
Lt 12, 1890
6LtMs, Lt 12, 1890, par. 54
Jesus said to His disciples, “I have yet many things to say unto you, but ye cannot bear them now.” [John 16:12.] Had He told them those things which He left unsaid, they would not have comprehended them for they were surrounded with human prejudices, jealousy, and tradition. They could not have had wisdom to communicate His instruction to others, after the Master’s presence should be withdrawn, so that the same impressions would be made on other minds that had been made on theirs. The disciples would have to meet the bitterest opposition from Pharisees, priests, and rulers, and angry controversies would be the sure result. Christ said to the scribes and Pharisees, “Ye do err, not knowing the Scriptures, nor the power of God.” [Matthew 22:29.]Letters and Manuscripts — Volume 6 (1889-1890)
Ms 7, 1890
6LtMs, Ms 7, 1890, par. 11
At two o’clock this morning I was awake, pleading with God, What shall we do? How can we arouse the people? How can we stop the tide of unbelief that will flow in upon them, do the very best we can. There seemed to be a voice that came to me saying, Go forward and upward; I am with thee; I will be by thy side; I will impress hearts; I will sweep back the moral darkness that would gather over honest souls. Brethren, it is time that the trumpet had a certain sound. We want no uncertainty here. The Lord is coming; and we want to get ready. I want to be ready every moment; I want the oil, I want the oil of grace; I want the robe of Christ’s righteousness. I cannot do without it. I want to get ready, brethren; I want to humble my soul before God. Let us every one come low at the foot of the cross, and then He will put a word in our mouth, even praise to our God. And He wants to see it. How He wants us to catch the music of the heavenly angels; and He wants us to learn the song of thanksgiving and of praise and of adoration to our God. How He wants us to get out of ourselves. How He wants us to touch our lips with a live coal from off His altar. How He wants us to sanctify our tongue! How He wants us to sanctify our entire being! And how He wants to do for us those things that Christ commanded to do and to open for His disciples; but He said, “Ye cannot bear them now.” [John 16:12.] Supposing that they could have borne them; how much better they could have borne the terrible trial that was upon them in Christ’s crucifixion and burial. But they could not bear it. They could not bear the words.Letters and Manuscripts — Volume 7 (1891-1892)
Ms 35, 1891
7LtMs, Ms 35, 1891, par. 6
The Pharisees, the Jews, the scribes and the rulers were teaching for doctrine the commandments of men—mark [this], not the commandments of God, but the commandments of men. These had become so magnified, and they had listened to the misinterpretation of Scripture from their rulers and teachers so much, that they became confused and it seemed impossible to separate the truth from the error, the mysticisms of Satan’s devising, the real from the false, the genuine from the spurious; and it was by constant repetition of the truth and what the truth means that they could get hold of correct ideas of what the Saviour meant. And the Saviour was full, oh, full of light and knowledge, and how He longed to communicate this fullness to His disciples; but He said, “I have many things to say unto you, but ye cannot bear them now.” [John 16:12.]Gospel Workers (1892/1893 ed.)
Methods of Labor
GW92 301.1
Christ said to his disciples, “I have yet many things to say unto you, but ye cannot bear them now.” [John 16:12.] As the result of their early education, their ideas upon many points were incorrect, and they were not then prepared to understand and receive some things which he would otherwise have taught them. His instructions would have confused their minds, and raised questioning and unbelief that would have been difficult to remove.Letters and Manuscripts — Volume 8 (1893)
Lt 39, 1893
8LtMs, Lt 39, 1893, par. 5
After the conference, or when we left Melbourne, I was much exhausted; but I had no period of rest. Every place visited brought upon me certain kinds of labor which I dreaded to touch. The Lord did help and bless me in a signal manner during the conference in Melbourne. I labored, before I entered it, very hard, giving personal testimonies which I had written out one year before, but could not feel clear to send them. I thought of the words of Christ, “I have yet many things to say unto you, but ye cannot bear them now.” [John 16:12.] When I enclosed the communication all ready to mail, it seemed that a voice spoke to me saying, “Not yet, not yet, they will not receive your testimony.”Letters and Manuscripts — Volume 9 (1894)
Ms 96, 1894
9LtMs, Ms 96, 1894, par. 5
You are to work patiently; you are to work kindly; you are to show that Jesus Christ is formed within, the hope of glory. You are not even to tell all the truth. Christ did not tell it even to His disciples after they have been with Him a long time. He said, “I have many things to say unto you, but ye cannot bear them now.” [John 16:12.] How do you expect that those who are standing under the black banner of the forces of darkness, how do you expect that they can bear the clean and cutting truth that is so different from everything that they have heard from priests and ministers and educators?Letters and Manuscripts — Volume 9 (1894)
Lt 55, 1894
9LtMs, Lt 55, 1894, par. 12
The Lord has sent testimonies of warning early and late, and how have these appeals and reproofs and warnings been treated? The day of God will reveal. I have tried to not shun to give to our people the whole counsel of God, but have sometimes deferred matters with the injunction, “they cannot bear them now.” [See John 16:12.] Even truth cannot be presented in its fulness before minds that are in no preparation spiritually to receive it. I have many things to say, but persons to whom the messages apply cannot in their present unconsecrated state bear them. I have had an article written for Brother Littlejohn since June 3, but have not felt that I could send it, for I fear greatly that he will take a decided stand against any reproof or counsel that will not coincide with his judgment. But this mail carries the message to him. This case is not being managed mercifully and kindly and generously.Letters and Manuscripts — Volume 10 (1895)
Lt 59, 1895
10LtMs, Lt 59, 1895, par. 31
The faculty of speech is a precious gift, and if the noblest of our faculties, reason, is set to the task of knowing God, then the gift of speech may become a means of grace to others, a channel through which the knowledge of God may be communicated. But if we do not feel the need of knowledge, we do not obtain it, and cannot impart that which we do not possess. Christ came to our world to assume human nature, to come in connection with man. He used the gift of speech in making known the character of God. He came to speak the words that the Father had given Him. Jesus was the greatest Teacher our world ever knew. His language was simple, clear, and plain. He longed to communicate many things to His disciples that He did not communicate to them because He knew that they could not comprehend them. He said, “I have many things to say unto you, but ye cannot bear them now.” [John 16:12.]Letters and Manuscripts — Volume 10 (1895)
Ms 22a, 1895 [Copy 1]
10LtMs, Ms 22a, 1895, par. 23
“We may put ourselves where we will shut doors against the truth which God has opened. We have no right to do anything which will obstruct the light which is shining from heaven. The issue on the Sabbath question has not yet come, and we may bring on the crisis before the time. You may have all the truth, but you need not let it all flash suddenly on minds, lest it become darkness to them. I have had to come right out against Bro. _____ on this point. He would take his chart, go out and knock at a door, and say, ‘I have come to give you the third angel’s message, and to tell you that the seventh day is the Sabbath.’ Why, even Christ said, I have many things to say unto you but ye cannot bear them now. [John 16:12.] We must not go into a place, open up our satchel, show all we have, and tell everything we know.Letters and Manuscripts — Volume 10 (1895)
Ms 22c, 1895 [Copy 3]
10LtMs, Ms 22c, 1895, par. 20
We have no right to do anything that will obstruct the light which is shining from heaven; yet by a wrong course of action we may imperil the work, and close the door which God has opened for the entrance of the truth. The final issue of the Sabbath question has not yet come, and by imprudent actions we may bring on a crisis before the time. You may have all the truth, but you need not let it all flash at once upon minds, lest it become darkness to them. Even Christ said to His disciples, ‘I have many things to say unto you, but ye can not bear them now.’ [John 16:12.] We must not go into a place, open our satchels, show all we have, and tell everything we know at once. We must work cautiously, presenting the truth by degrees, as the hearers can hear it, but keep close to the Word.Letters and Manuscripts — Volume 10 (1895)
Lt 59a, 1895
10LtMs, Lt 59a, 1895, par. 26
The faculty of speech is precious gift. It is a wonderful means of grace, and if the noblest of the faculties, reason, is set to the task to learn God, the highest practical employment of his speech is to communicate to others that which God has communicated to him. If we do not feel the need of knowledge, we do not obtain it, and we cannot impart that which we do not acquire. Christ came to our world to assume human nature, and to come in connection with man that He could use His faculty of speech in making God known as He is. He says, “It is not my words which I speak, but the words which the Father has to give me.” [See John 14:24.] Jesus was the greatest teacher our world ever knew. He imparted knowledge. How simple, clear, and plain, was His speech. How He longed to communicate many things to His disciples, but He fully understood that they could not comprehend them; and He said, “I have many things to say unto you, but ye cannot bear them now.” [John 16:12.]Letters and Manuscripts — Volume 10 (1895)
Ms 22b, 1895 [Copy 2]
10LtMs, Ms 22b, 1895, par. 23
“We have no right to do anything that will obstruct the light which is shining from heaven; yet by a wrong course of action we may put ourselves where we will close the door which God has opened for the entrance of the truth. The final issue of the Sabbath question has not yet come, and by imprudent actions, we may bring on a crisis before the time. You may have all the truth, but you need not let it all flash at once upon minds, lest it become darkness to them. I have had to bear a testimony against Bro. _____ on this point. He would take his chart, go out, knock at a door, and say, ‘I have come to give you the third angel’s message, and to tell that the seventh day is the Sabbath.’ But even Christ said to His disciples, ‘I have many things to say unto you, but ye cannot bear them now.’ [John 16:12.] We must not go into a place, open our satchel, show all we have, and tell everything we know about the truth. We must work cautiously, presenting the truth by degrees.Letters and Manuscripts — Volume 11 (1896)
Ms 32, 1896
11LtMs, Ms 32, 1896, par. 42
The Lord Jesus said to His disciples when He was with them, “I have many things to say unto you, but ye cannot bear them now.” [John 16:12.] He could have made disclosures which would have absorbed the attention of the disciples and caused them to lose sight of His former instruction that He wished to be the subject of their most earnest thought. But He withheld those things which they would have been amazed to hear, and which would have afforded them opportunity to cavil, to create misunderstanding and disaffection. He would give no occasion for persons of little faith and piety to mystify and misrepresent the truth, and thus create factions.Letters and Manuscripts — Volume 12 (1897)
Ms 54, 1897
12LtMs, Ms 54, 1897, par. 8
What an unseemly exhibition of human nature! What will selfish ambition not lead men to do when it takes possession of mind and heart? This was Christ’s last evening with them, and He had much to tell them, but He was obliged to say, “Ye cannot bear it now.” [John 16:12.] Their condition of mind was such that Christ knew they could not bear what He wished to say to them. If they could have heard with sanctified ears and softened hearts what He longed to tell them, they would have been saved from heart-breaking anguish, disappointment, and unbelief.Manuscript Releases, vol. 20 [Nos. 1420-1500]
MR No. 1455—Education of Youth and Women Needed; Moving Discreetly
20MR 156.5
If ignorance reigns in America, I do not know what name you could apply to it here on moral subjects in Australia and New Zealand. It appears in very many places like heathenism. After the conference, or when we left Melbourne, I was much exhausted, but I had no period of rest. Every place visited brought upon me certain kinds of labor which I dreaded to touch. The Lord did help and bless me in a signal manner during the conference in Melbourne. I labored, before I entered it, very hard, giving personal testimonies which I had written out one year before, but could not feel clear to send them. I thought of the words of Christ, “I have yet many things to say unto you, but ye cannot bear them now” [John 16:12]. When I enclosed the communication all ready to mail, it seemed that a voice spoke to me saying, “Not yet, not yet; they will not receive your testimony.”Letters and Manuscripts — Volume 13 (1898)
Ms 198, 1898
13LtMs, Ms 198, 1898, par. 1
Let us read John 14:1-3. This is our consolation. Therefore, “Let not your hearts be troubled.” Had their minds not been darkened by the desire for the first places, He would have explained things to them much more fully, but they could not understand, and He said unto them John 16:12.Letters and Manuscripts — Volume 13 (1898)
Ms 30, 1898
13LtMs, Ms 30, 1898, par. 17
The mass of tradition that had been accumulating for ages, and that was taught by the priests and rulers, was regarded as truth by the disciples. But Christ said to these Pharisees, “Ye teach for doctrine the commandments of men.” And again, “Ye make void the law of God through your tradition.” [Matthew 15:9, 6.] In the last instruction given to His disciples, Christ said, “I have many things to say unto you, but ye cannot bear them now.” [John 16:12.] The divine Teacher would bring all the rays of prophetic light to bear upon the lesson that He was the Truthbearer to the world. He would impress them with the necessity of that moral excellence of character which God and heaven require of men. He came to make known redemption, by making men intelligent in regard to its conditions; in His human life to reveal the gospel, and set an example of perfect obedience to the law of God.Letters and Manuscripts — Volume 13 (1898)
Ms 104, 1898
13LtMs, Ms 104, 1898, par. 2
As Jesus stood among men, clothed with the garb of humanity, He longed to unfold to His disciples the deep mysteries of the plan of redemption; but with sadness He was forced to say, “I have many things to say unto you, but ye cannot bear them now.” [John 16:12.] The temporal, the earthly, was so mingled in their minds with the spiritual and the eternal that the sacred and heavenly were eclipsed. Eternal realities did not stand out before them in clear lines, and the precious lessons Christ desired to give them must be withheld, because they would not be able to comprehend them.Letters and Manuscripts — Volume 13 (1898)
Ms 115, 1898
13LtMs, Ms 115, 1898, par. 33
Christ said to His disciples: “I have many things to say unto you, but ye cannot bear them now.” [John 16:12.] And the apostle Paul in his epistle to the Hebrews declares: “For the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. For every one that useth milk is unskillful in the word of righteousness; for he is a babe. But strong meat belongeth to them that are of full age, even those that by reason of use have their senses exercised to discern both good and evil.” [Hebrews 5:12-14.]Letters and Manuscripts — Volume 13 (1898)
Lt 130, 1898
13LtMs, Lt 130, 1898, par. 1
Since coming here, we have had a rather trying experience. Sara and I came on the ground Friday. The day was very oppressive. In the afternoon there was a smart shower and a high wind. On Sabbath I attended morning meeting at six o’clock. Quite a large number were present. I felt the spirit of prayer. I arose and spoke. I did not know that I spoke, but they say that I did. I seemed to be elsewhere. All through the night I had seemed to be in meetings, presenting the subject of the reception of the Holy Spirit. This was my burden in laboring—somewhere, I cannot tell where. The whole subject was the opening of our hearts to the Holy Spirit. I was trying to present to those who were there the great necessity of receiving the Spirit. Christ told the disciples, “I have many things to say unto you, but ye cannot bear them now.” [John 16:12.] Their own limited comprehension put a restraint upon Him, so that He could not open to them the things He longed to unfold, for it would be labor lost.Letters and Manuscripts — Volume 14 (1899)
Ms 53, 1899
14LtMs, Ms 53, 1899, par. 6
Sick people, suffering with bodily pain, and diseased in mind, imagine many things that are false in regard to themselves and others. It will be of no use to tell them the truth, for they are not always prepared to have their true condition presented to them. Their ideas concerning themselves are so false that they would feel that you were imposing on them were you to tell them all the facts in the case. You may see and understand their true condition, but you are not obliged to say all you think. Christ said to His disciples, “I have many things to say unto you, but ye cannot bear them now.” [John 16:12.] Plain and decided facts are not always to be presented to the sick. This might make such an impression on some minds that they would become prejudiced, while others would be made hopeless. Sanctified wisdom is greatly needed in this matter.Letters and Manuscripts — Volume 14 (1899)
Lt 96, 1899
14LtMs, Lt 96, 1899, par. 3
When I am misunderstood, and my words misinterpreted, I am afraid. I fear that I have been premature, or have not expressed myself as I ought. But when the same dangers to those I respect and love are repeated, while I am so far away, I feel an earnestness to save these souls from making mistakes, and I write most earnest things to explain the situation. Then afterward, when I find that I have caused sorrow to hearts, but not reform, my soul is sick and sad and depressed. I am not able to close my eyes in sleep, and a heavy weight is upon me that I cannot throw off. I can only wait and pray, asking the Lord what this all means. I will write fewer personal letters and go to my Bible subjects. Although I am acquainted with many things I might unfold, I should bear in mind the words of Christ to His disciples “I have many things to say unto you, but ye cannot bear them now.” [John 16:12.]Letters and Manuscripts — Volume 14 (1899)
Lt 207, 1899
14LtMs, Lt 207, 1899, par. 13
Christ came to bring light and immortality to light. But the narrow, limited comprehension of the disciples led them to look up to the fables of the Jewish teachers as wisdom, and this imposed a restraint upon Christ’s teaching. He could not teach them as He would like to have done, because they mingled subjects of eternal interest with the traditions of men. Their imaginations were not sanctified. This determined the measure of the divine communication. Christ left unrevealed many things, saying, “Ye cannot bear them now.” [John 16:12.]Letters and Manuscripts — Volume 14 (1899)
Ms 130, 1899
14LtMs, Ms 130, 1899, par. 14
Paul addresses a people whose advancement has not been proportionate to their privileges and opportunities. They ought to have been able to bear the hearing of the plain Word of God, but they were in the position that Christ’s disciples were in when He said to them, “I have many things to say unto you, but ye cannot bear them now.” [John 16:12.] They ought to have been far advanced in spiritual knowledge, able to comprehend and practice the higher truths of the Word; but they were not sanctified, soul, body, and spirit. They had forgotten that they had been purged from their hereditary and cultivated tendencies to wrong, and that they must not cherish their carnal attributes.Letters and Manuscripts — Volume 15 (1900)
Lt 135, 1900
15LtMs, Lt 135, 1900, par. 5
When in our world, the great Educator of the human family held in His hand the entire map of truth. He unrolled it and made known the essential parts of the great plan. He has marked out in distinct lines the path to heaven. He might have opened to the minds of men truth deep, broad, and without limit, but He only revealed the plain, straight, simple path which leads to heaven those who are willing to follow in the footsteps of their Leader. “He that will come after me,” He says, “let him deny himself, and take up his cross, and follow me.” [Mark 8:34.] He reserved much that He longed to communicate, saying, “I have many things to say to you, but ye cannot bear them now.” [John 16:12.] The minds of His disciples were not prepared to make a right use of the truths He could have opened before them, but did not, lest they should become entangled in a labyrinth of speculation, when they should have been advancing in the narrow path that leads to eternal life.Our Father Cares
Opening the Mysteries of Redemption, May 16
OFC 148.4
O how Christ longs to open before us the mysteries of redemption! He longed to do this for His disciples when He was among them on earth, but they were not far enough advanced in spiritual knowledge to comprehend His words. He had to say to them, “I have yet many things to say unto you, but ye cannot bear them now” (John 16:12). O how much better could they have borne the terrible ordeal through which they had to pass at His trial and crucifixion if they had advanced and been able to bear the instruction of Christ! Shall we not let Jesus open our understanding? ...Letters and Manuscripts — Volume 17 (1902)
Ms 98, 1902
17LtMs, Ms 98, 1902, par. 22
They were told that unless they heeded this instruction, their teaching would result in a harvest of fanciful believers, who would not make straight paths for their feet, and who would look upon themselves as far ahead of all other Christians. In their teaching of truth, they were not to go so far in advance that it would be impossible for their students to follow them. Christ said to His disciples, “I have many things to say unto you, but ye cannot bear them now.” [John 16:12.]Letters and Manuscripts — Volume 18 (1903)
Ms 25, 1903
18LtMs, Ms 25, 1903, par. 3
“I have many things to say unto you, but ye cannot bear them now.” [John 16:12.] These were the words of Christ to His disciples on one occasion. I repeat the same to you, my brethren. The time has now come when I must speak to the people with my pen, and this will concern all decidedly.Letters and Manuscripts — Volume 20 (1905)
Ms 173, 1905
20LtMs, Ms 173, 1905, par. 2
I need the Great Guide to control my mind. What shall I trace with the pen first? I dare not be left to guesswork. We cannot afford to act by impulse, but intelligently. Oh, how much I feel that I need the guidance of the Holy Spirit! As Christ was about to leave His disciples, He had many things to say unto them; but He withheld some things, saying, “Ye cannot bear them now.” [John 16:12.] I pray the Lord, the divine Teacher, to instruct me to understand His Word and to apply His Word in my varied wants and necessities.Letters and Manuscripts — Volume 20 (1905)
Ms 174, 1905
20LtMs, Ms 174, 1905, par. 13
I cannot sleep past one o’clock this morning. I have very much to say, and I am trying to add the oil that Christ is ever wanting to supply, that the light shall shine forth amid the moral darkness; but I dare not even give oil in helping others with that oil, for they would not appreciate it. I remember the words of Christ, “I have many things to say unto you, but ye cannot bear them now.” [John 16:12.]Letters and Manuscripts — Volume 23 (1908)
Ms 115, 1908
23LtMs, Ms 115, 1908, par. 62
“During the night of the first Sabbath of the Newcastle meeting, I seemed to be in a meeting, presenting the necessity and importance of our receiving the Spirit. This was the burden of my labor—the opening of our hearts to the Holy Spirit. On one occasion Christ told His disciples, ‘I have yet many things to say unto you, but ye cannot bear them now.’ [John 16:12.] Their limited comprehension put a restraint on Him. He could not open to them the truths He longed to unfold; for while their hearts were closed to them, His unfolding of these truths would be labor lost. They must receive the Spirit before they could fully understand Christ’s lessons. ‘The Comforter which is the Holy Ghost,’ Christ said, ‘whom the Father will send in My name, He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.’ [John 14:26.]Our High Calling
Truth Continually Unfolding, July 24
OHC 211.1
I have yet many things to say unto you, but ye cannot bear them now. John 16:12.OHC 211.4
Says Christ, “I have yet many things to say unto you, but ye cannot bear them now.” John 16:12.Selected Messages Book 1
Chapter 22—The Peril of Extreme Views
1SM 182.5
Do not think that you must make prominent every idea your imagination receives. Jesus said to His disciples, “I have yet many things to say unto you, but ye cannot bear them now” (John 16:12). How much more should we, who are constantly liable to err, beware of urging upon others that which they are not prepared to receive. Constantly looking unto Jesus, restrain your strong, extravagant expressions. But while you should be cautious as to your words and ideas, it is not necessary that your labors should entirely cease. Seek to be in harmony with your brethren, and there will be plenty for you to do in the vineyard of the Lord. But exalt Christ, not your ideas and views. Put on the armor, and keep step with God’s workers, shoulder to shoulder; press the battle against the enemy. Hide in Jesus. Dwell on the simple lessons of Christ, feed the flock of God, and you will become settled, strengthened, established; you will work to build up others in the most holy faith.Selected Messages Book 1
Chapter 64—“The Darkness Comprehended It Not”
1SM 403.3
Were Jesus with us today, He would say to us as He did to His disciples, “I have yet many things to say unto you, but ye cannot bear them now” (John 16:12). Jesus longed to open before the minds of His disciples deep and living truths, but their earthliness, their clouded, deficient comprehension made it impossible. They could not be benefited with great, glorious, solemn truths. The want of spiritual growth closes the door to the rich rays of light that shine from Christ. We shall never reach a period when there is no increased light for us. The sayings of Christ were always far-reaching in their import. Those who heard His teachings with their preconceived opinions, could not take in the meaning attached to His utterances. Jesus was the source, the originator of truth.John 16:12-13
Manuscript Releases, vol. 11 [Nos. 851-920]
MR No. 873—Christian Integrity in the Ministry
11MR 88.1
While Christ unfolded the iniquity and sorrow that must come to His disciples, the persecutions, and the trials they must bear, and the rejection of their testimony, He did not design that they should cloud their lives by looking on the dark side. He assured them that they would not be left alone, but be sustained by His Holy Spirit, which would guide them into all truth. “The Comforter, which is the Holy Ghost,” He said, “whom the Father will send in My name, He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you” (John 14:26). “I have yet many things to say unto you, but ye cannot bear them now. Howbeit when He, the Spirit of truth, is come, He will guide you into all truth: for He shall not speak of Himself, but whatsoever He shall hear, that shall He speak: and He will shew you things to come” (John 16:12, 13).Manuscript Releases, vol. 14 [Nos. 1081-1135]
MR No. 1107—The Importance of Unity; The Holy Spirit a Mystery
14MR 179.2
It is not essential for you to know and be able to define just what the Holy Spirit is. Christ tells us that the Holy Spirit is the Comforter, and the Comforter is the Holy Ghost, “the Spirit of truth, which the Father shall send in My name.” “I will pray the Father, and He shall give you another Comforter, that He may abide with you for ever; even the Spirit of truth; whom the world cannot receive, because it seeth Him not, neither knoweth Him: but ye know Him, for He dwelleth with you, and shall be in you” [John 14:16, 17]. This refers to the omnipresence of the Spirit of Christ, called the Comforter. Again Jesus says, “I have yet many things to say unto you, but ye cannot bear them now. Howbeit when He, the Spirit of truth is come, He will guide you into all truth” [John 16:12, 13].From the Heart
I Have Many Things to Say Unto You, April 4
FH 106.1
I still have many things to say to you, but you cannot bear them now. However, when He, the Spirit of truth, has come, He will guide you into all truth. John 16:12, 13.Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 15, 1886
4LtMs, Ms 15, 1886, par. 18
The love, the tender compassion, the marvelous condescension of Christ for His disciples is without a parallel. He made them the depositaries of sacred truth, as they could comprehend it. But He said to them, I have many things to say unto you, but ye cannot bear them now. [John 16:12.] Although Christ was with them, as their instructor, yet their former teaching had so molded their ideas and opinions that should Christ unfold the many things He longed to communicate, they would have misinterpreted His words. While He was with them, He sought to impress upon them the knowledge there was for them in the mysteries of the kingdom of God. He would have them see that it was an evidence of His love for Him to lift the veil of the future, and make them the depositaries of knowledge concerning events to come. But much He had told them had been dimly comprehended, and much would be forgotten. He told them that after His crucifixion and ascension the Holy Spirit would open many things to them and give them a better understanding of what He had tried to tell them. [Verse 13.] He would still continue to reveal sacred truth to them, and His Spirit would more fully impart truth to them.4LtMs, Ms 15, 1886, par. 19
While Christ unfolded the iniquity and sorrow that must come to His disciples, the persecutions, and the trials they must bear, and the rejection of their testimony, He did not design that they should cloud their lives by looking on the dark side. He assured them that they would not be left alone, but be sustained by His Holy Spirit, which would guide them into all truth. “The Comforter, which is the Holy Ghost,” He said, “whom the Father will send in My name, He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” John 14:26. “I have yet many things to say unto you, but ye cannot bear them now. Howbeit when He, the Spirit of truth, is come, He will guide you into all truth: for He shall not speak of Himself, but whatsoever He shall hear, that shall He speak: and He will show you things to come.” John 16:12, 13.Letters and Manuscripts — Volume 7 (1891-1892)
Lt 7, 1891
7LtMs, Lt 7, 1891, par. 14
It is not essential for you to know and be able to define just what the Holy Spirit is. Christ tells us that the Holy Spirit is the Comforter, and the Comforter is the Holy Ghost, “the Spirit of truth, which the Father shall send in my name.” [John 14:26.] “I will pray the Father, and he shall send you another Comforter, that he may abide with you forever, even the Spirit of truth, whom the world cannot receive, because it seeth him not, neither knoweth him; but ye know him, for he dwelleth with you, and shall be in you.” [Verses 16, 17.] This refers to the omnipresence of the Spirit of Christ, called the Comforter. Again Jesus says, “I have many things to say unto you, but ye cannot bear them now. Howbeit, when he, the Spirit of truth is come, he will guide you into all truth.” [John 16:12, 13.]John 16:12-24
Letters and Manuscripts — Volume 2 (1869 - 1875)
Lt 9, 1873
2LtMs, Lt 9, 1873, par. 5
Great is the mystery of godliness. But that which may appear dark and mysterious to the lovers of pleasure, is clearly discerned by the faithful, trusting Christian. Our will and our way should be submitted wholly to God. Then we may ask what we will and the promise is sure, “Ye shall receive.” [John 15:7; 16:24.]2LtMs, Lt 9, 1873, par. 13
We may have Christ with us while engaged in our daily avocations. Wherever we are, in whatever we are engaged, we may be indeed elevated because we are united to Christ. We may take up our humble life duties ennobled by and sanctified through the assurance of the love of God. Working from principle in the humblest calling invests it with dignity. The consciousness that we are indeed the servants of Christ will give a higher tone of character to our everyday duties—ever cheerful, patient, forbearing, and gentle. Says Christ, “I have yet many things to say unto you, but ye cannot bear them now.” John 16:12.John 16:12-27
Letters and Manuscripts — Volume 18 (1903)
Ms 146, 1903
18LtMs, Ms 146, 1903, par. 14
“I have many things to say unto you,” Christ declared to His disciples, “but ye cannot bear them now. Howbeit when He, the Spirit of truth, is come, He will guide you into all truth: for He shall not speak of Himself; but whatsoever He shall hear, that shall He speak: and He will show you things to come. He shall glorify Me: for He shall receive of Mine, and shall show it unto you. All things that the Father hath are Mine: therefore said I, that He shall take of Mine, and shall show it unto you.” [John 16:12-15.]18LtMs, Ms 146, 1903, par. 16
“Hitherto have ye asked nothing in My name: ask, and ye shall receive, that your joy may be full. These things have I spoken unto you in proverbs: but the time cometh when I shall no more speak unto you in proverbs, but I will show you plainly of the Father.” [Verses 24, 25.]18LtMs, Ms 146, 1903, par. 18
“At that day ye shall ask in My name: and I say not unto you, that I will pray the Father for you: for the Father Himself loveth you, because ye have loved Me, and have believed that I came out from God.” [Verses 26, 27.]John 16:13
Education
Chapter 14—Science and the Bible
Ed 134.4
“When He, the Spirit of truth, is come, He will guide you into all truth.” John 16:13. Only by the aid of that Spirit who in the beginning “was brooding upon the face of the waters;” of that Word by whom “all things were made;” of that “true Light, which lighteth every man that cometh into the world,” can the testimony of science be rightly interpreted. Only by their guidance can its deepest truths be discerned.Reflecting Christ
God’s Law Is the Standard of Character, February 3
RC 48.4
What is the work of the Holy Spirit? Jesus told His disciples: “When he, the Spirit of truth, is come, he will guide you into all truth” (John 16:13). And the psalmist says: “Thy law is the truth.” ... And since the law of God is “holy, and just, and good,” a transcript of the divine perfection, it follows that a character formed by obedience to that law will be holy.Sons and Daughters of God
He Guides Us Into All Truth, January 23
SD 29.1
Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. John 16:13.Testimonies for the Church, vol. 8
Chapter 3—The Power Promised
8T 19.2
Just before His crucifixion the Saviour said to His disciples: “I will not leave you comfortless.” “I will pray the Father, and He shall give you another Comforter, that He may abide with you forever.” “When He, the Spirit of truth, is come, He will guide you into all truth: for He shall not speak of Himself; but whatsoever He shall hear, that shall He speak: and He will show you things to come.” “He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” John 14:18, 16; 16:13; John 14:26.The Great Controversy
Introduction
GC viii.2
Jesus promised His disciples, “The Comforter which is the Holy Ghost, whom the Father will send in My name, He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” “When He, the Spirit of truth, is come, He will guide you into all truth: ... and He will show you things to come.” John 14:26; 16:13. Scripture plainly teaches that these promises, so far from being limited to apostolic days, extend to the church of Christ in all ages. The Saviour assures His followers, “I am with you alway, even unto the end of the world.” Matthew 28:20. And Paul declares that the gifts and manifestations of the Spirit were set in the church “for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ.” Ephesians 4:12, 13.The Great Controversy
Chapter 27—Modern Revivals
GC 469.2
True sanctification is a Bible doctrine. The apostle Paul, in his letter to the Thessalonian church, declares: “This is the will of God, even your sanctification.” And he prays: “The very God of peace sanctify you wholly.” 1 Thessalonians 4:3; 5:23. The Bible clearly teaches what sanctification is and how it is to be attained. The Saviour prayed for His disciples: “Sanctify them through Thy truth: Thy word is truth.” John 17:17. And Paul teaches that believers are to be “sanctified by the Holy Ghost.” Romans 15:16. What is the work of the Holy Spirit? Jesus told His disciples: “When He, the Spirit of truth, is come, He will guide you into all truth.” John 16:13. And the psalmist says: “Thy law is the truth.” By the word and the Spirit of God are opened to men the great principles of righteousness embodied in His law. And since the law of God is “holy, and just, and good,” a transcript of the divine perfection, it follows that a character formed by obedience to that law will be holy. Christ is a perfect example of such a character. He says: “I have kept My Father’s commandments.” “I do always those things that please Him.” John 15:10; 8:29. The followers of Christ are to become like Him—by the grace of God to form characters in harmony with the principles of His holy law. This is Bible sanctification.The Great Controversy (1888 ed.)
Publisher’s Preface
GC88 a.7
To the consideration of these great themes the following pages aredevoted; and we have the clearest assurance that the author possesses peculiar qualifications for such a work. From her childhood she has been noted for her reverence and love for the Word of God, and her piety and devotion to His service. Unbounded faith in the promises of the Holy Scriptures has been both an inducement and a means to enable her to live near to the Saviour. The blessing of the Holy Spirit has been vouchsafed to her in large measure. And as one of the offices of this Spirit was declared to be to show unto the followers of Christ “things to come” (John 16:13), working through that prescribed channel which, as one of the endowments of the church, is described as the gift of prophecy (1 Corinthians 12:9, 10; 14:1), so we believe she has been empowered by a divine illumination to speak of some past events which have thus been brought to her attention, with greater minuteness than is set forth in any existing records, and to read the future with more than human foresight. Those who know what it is to hold communion with our Heavenly Father, will, we think, as they read these pages, feel constrained to believe that the writer has drawn from the heavenly fountain, and received help from that throne of grace where Christ sitteth as our merciful High Priest, and whence He is ever ready to send forth assistance to the many sons whom He is bringing unto glory. Hebrews 2:10.The Great Controversy (1888 ed.)
Author’s Preface
GC88 e.4
Jesus promised his disciples, “The Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” “When he, the Spirit of truth, is come, he will guide you into all truth; ... and he will show you things to come.” John 14:26; 16:13. Scripture plainly teaches that these promises, so far from being limited to apostolic days, extend to the church of Christ in all ages. The Saviour assures his followers, “I am with you alway, even unto the end of the world.” Matthew 28:20. And Paul declares that the gifts and manifestations of the Spirit were set in the church “for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ; till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ.” Ephesians 4:12, 13.God’s Amazing Grace
Teacher of Truth, July 10
AG 199.1
When he, the Spirit of truth is come, he will guide you into all truth. John 16:13.To Be Like Jesus
Greater Efficiency and Deeper Consecration Needed, August 30
BLJ 256.1
However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come. John 16:13, NKJV.Ye Shall Receive Power
The Comforter, January 2
YRP 10.1
Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. John 16:13.Ye Shall Receive Power
Knowing the Unknown, April 8
YRP 107.2
Revelation is not the creation or invention of something new, but the manifestation of what was, until revealed, unknown to human beings. The great and eternal truths contained in the gospel are revealed through diligent searching and humbling of ourselves before God. The divine Teacher leads the mind of the humble seeker for truth; and by the Holy Spirit’s guidance, the truths of the Word are made known to him. And there can be no more certain and efficient way of knowledge than in being thus guided. The promise of the Saviour was “When he, the Spirit of truth, is come, he will guide you into all truth” (John 16:13). It is through the impartation of the Holy Spirit that we are made to understand the Word of God.A New Life (Revival and Beyond)
Sanctification—Who Does the Work?
NL 13.2
True sanctification is a Bible doctrine. The apostle Paul, in his letter to the Thessalonian church, declares: “This is the will of God, even your sanctification.” And he prays: “The very God of peace sanctify you wholly” (1 Thessalonians 4:3; 5:23). The Bible clearly teaches what sanctification is and how it is to be attained. The Saviour prayed for His disciples: “Sanctify them through Thy truth: Thy word is truth” (John 17:17, 19). And Paul teaches that believers are to be “sanctified by the Holy Ghost” (Romans 15:16). What is the work of the Holy Spirit? Jesus told His disciples: “When He, the Spirit of truth, is come, He will guide you into all truth” (John 16:13). And the psalmist says: “Thy law is the truth.” By the word and the Spirit of God are opened to men the great principles of righteousness embodied in His law. And since the law of God is “holy, and just, and good,” a transcript of the divine perfection, it follows that a character formed by obedience to that law will be holy. Christ is a perfect example of such a character. He says: “I have kept My Father’s commandments.” “I do always those things that please Him” (John 15:10; 8:29). The followers of Christ are to become like Him—by the grace of God to form characters in harmony with the principles of His holy law. This is Bible sanctification.Testimony Treasures, vol. 3
The Promise of the Spirit
3TT 209.2
Just before His crucifixion the Saviour said to His disciples: “I will not leave you comfortless.” “I will pray the Father, and He shall give you another Comforter, that He may abide with you forever.” “When He, the Spirit of truth, is come, He will guide you into all truth: for He shall not speak of Himself; but whatsoever He shall hear, that shall He speak: and He will show you things to come.” “He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” John 14:18, 16; 16:13; 14:26.From Trials to Triumph
How the Holy Spirit Came Upon the Apostles
TT 22.4
“When He, the Spirit of truth, is come,” Christ had said, “He will guide you into all truth: for He shall not speak of Himself; but whatsoever He shall hear, that shall He speak: and He will show you things to come.” John 16:13.From Here to Forever
Lifting the Veil on the Future
HF 10.3
Jesus promised His disciples, “The Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” “When he, the Spirit of truth, is come, he will guide you into all truth: ... and he will show you things to come.” John 14:26; 16:13. Scripture plainly teaches that these promises, so far from being limited to apostolic days, extend to the church of Christ in all ages. The Saviour assures His followers, “I am with you alway, even unto the end of the world.” Matthew 28:20. And Paul declares that the gifts and manifestations of the Spirit were set in the church “for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ.” Ephesians 4:12, 13.Gospel Workers (1892/1893 ed.)
Christ Our Source of Strength
GW92 310.2
The impression was not made by the power or influence of the man, but by the Comforter, of whom Jesus said, “When he, the Spirit of truth, is come, he will guide you into all truth.” [John 16:13.] The Holy Spirit is called both the Comforter and the Spirit of truth, because there is comfort and hope in the truth. A falsehood cannot give genuine peace; but through the truth we become partakers of the peace that passeth understanding.From Here to Forever
What Is Sanctification?
HF 290.1
What is the work of the Holy Spirit? Jesus told His disciples: “When he, the Spirit of truth, is come, he will guide you into all truth.” John 16:13. And the psalmist says: “Thy law is the truth.” Since the law of God is “holy and just and good,” a character formed by obedience to that law will be holy. Christ is a perfect example of such a character. He says: “I have kept my Father’s commandments.” “I do always those things that please him.” John 15:10; 8:29. The followers of Christ are to become like Him—by the grace of God to form characters in harmony with the principles of His holy law. This is Bible sanctification.True Revival
Sanctification—Who Does the Work?
TR 22.3
True sanctification is a Bible doctrine. The apostle Paul, in his letter to the Thessalonian church, declares: “This is the will of God, even your sanctification.” And he prays: “The very God of peace sanctify you wholly” (1 Thessalonians 4:3; 5:23). The Bible clearly teaches what sanctification is and how it is to be attained. The Saviour prayed for His disciples: “Sanctify them through Thy truth: Thy word is truth” (John 17:17, 19). And Paul teaches that believers are to be “sanctified by the Holy Ghost” (Romans 15:16). What is the work of the Holy Spirit? Jesus told His disciples: “When He, the Spirit of truth, is come, He will guide you into all truth” (John 16:13). And the psalmist says: “Thy law is the truth.” By the word and the Spirit of God are opened to men the great principles of righteousness embodied in His law. And since the law of God is “holy, and just, and good,” a transcript of the divine perfection, it follows that a character formed by obedience to that law will be holy. Christ is a perfect example of such a character. He says: “I have kept My Father’s commandments.” “I do always those things that please Him” (John 15:10; 8:29). The followers of Christ are to become like Him—by the grace of God to form characters in harmony with the principles of His holy law. This is Bible sanctification.The Great Hope (Condensed)
What Is Sanctification?
GrH_c 27.4
What is the work of the Holy Spirit? Jesus told His disciples: “When he, the Spirit of truth, is come, he will guide you into all truth.” John 16:13. And the psalmist says: “Thy law is the truth.” Since the law of God is “holy and just and good,” a character formed by obedience to that law will be holy. Christ is a perfect example of such a character. He says: “I have kept my Father’s commandments.” “I do always those things that please him.” John 15:10; 8:29. The followers of Christ are to become like Him—by the grace of God to form characters in harmony with the principles of His holy law. This is Bible sanctification.Homeward Bound
Holiness Is ...! March 15
HB 92.5
It is not essential for us to be able to define just what the Holy Spirit is. Christ tells us that the Spirit is the Comforter, “the Spirit of truth, which proceedeth from the Father.” It is plainly declared regarding the Holy Spirit that, in His work of guiding us into all truth, “He shall not speak of Himself.” (John 15:26; 16:13.)—The Acts of the Apostles, 50, 51.Homeward Bound
Sanctification Is a Bible Doctrine, March 18
HB 95.3
True sanctification is a Bible doctrine. The apostle Paul, in his letter to the Thessalonian church, declares: “This is the will of God, even your sanctification.” And he prays: “The very God of peace sanctify you wholly.” (1 Thessalonians 4:3; 5:23.) The Bible clearly teaches what sanctification is and how it is to be attained. The Saviour prayed for His disciples: “Sanctify them through Thy truth: Thy word is truth.” (John 17:17.) And Paul teaches that believers are to be “sanctified by the Holy Ghost.” (Romans 15:16.) What is the work of the Holy Spirit? Jesus told His disciples: “When He, the Spirit of truth, is come, He will guide you into all truth.” (John 16:13.) And the psalmist says: “Thy law is the truth.” By the word and the Spirit of God are opened to us the great principles of righteousness embodied in His law. And since the law of God is “holy, and just, and good,” a transcript of the divine perfection, it follows that a character formed by obedience to that law will be holy. Christ is a perfect example of such a character. He says: “I have kept My Father’s commandments.” “I do always those things that please Him.” (John 15:10; 8:29.) The followers of Christ are to become like Him—by the grace of God to form characters in harmony with the principles of His holy law. This is Bible sanctification.Letters and Manuscripts — Volume 8 (1893)
Ms 106, 1893
8LtMs, Ms 106, 1893, par. 7
There is great lack of the diligent searching of God’s word which he has enjoined. If men were not so content with the surface truths of revelation; if they would make earnest investigations of God’s word, giving no weight to human customs or traditions, thousands who are now in error would come to the knowledge of the truth. We are to take the Bible alone, and by earnest, prayerful study, seek for the truth as for hid treasures. As the miner finds rich veins of gold and silver hidden in the earth, so we shall discern the precious things of God if we will but sink the shaft deep in the mines of truth. And Jesus has promised us a guide in our research. The Disciples of Christ failed to understand many things that he desired to teach them, and before he went away he promised to send them the spirit of truth, which he said, “shall lead you into all truth.” [John 16:13.] His promise to them is a promise to us also, and we are to pray for its fulfillment. Jesus says, “If ye, being evil, know how to give good gifts unto your children; how much more shall your heavenly Father give the Holy Spirit unto them that ask him?” [Luke 11:13.] And under the guidance of the Spirit of God, through the grace of our Saviour, we may understand our duty from his word.Gospel Workers (1892/1893 ed.)
Qualifications for the Work
GW92 391.1
Jesus prayed for his disciples, “That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us.” [John 17:21.] Just before, he said, “Sanctify them through thy truth: thy word is truth.” [John 17:17.] And he had given them the promise, “When he, the Spirit of truth, is come, he will guide you into all truth.” [John 16:13.] Through the Holy Spirit, Christ will open more clearly to those who will believe on him that which he has inspired holy men to write concerning the truth. And it is thus that the unity for which Christ prayed is to be effected. We are to receive sanctification through obedience to the word and the Spirit of truth.Letters and Manuscripts — Volume 16 (1901)
Ms 50, 1901
16LtMs, Ms 50, 1901, par. 25
“When he, the Spirit of truth, is come, he will guide you into all truth; for he shall not speak of himself; but whatsoever he shall hear, that shall he speak; and he will show you things to come.” [John 16:13.]Letters and Manuscripts — Volume 17 (1902)
Ms 121, 1902
17LtMs, Ms 121, 1902, par. 25
“I will pray the Father,” Christ declared to His disciples, and the words are spoken also to us, “and He will give you another Comforter, that He may abide with you forever, even the Spirit of truth, whom the world cannot receive, because it seeth Him not, neither knoweth Him; but ye know Him; for He dwelleth with you and shall be in you. I will not leave you comfortless; I will come to you.” “The Comforter, ... whom the Father will send in My name, He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” [John 14:16-18, 26.] “He will guide you into all truth; for He shall not speak of Himself; but whatsoever He shall hear that shall He speak, and He will show you things to come.” [John 16:13.] “And ye also shall be witnesses.” [Acts 1:8.]Letters and Manuscripts — Volume 18 (1903)
Ms 157, 1903
18LtMs, Ms 157, 1903, par. 4
Just before His crucifixion, the Saviour said to His disciples, “I will not leave you comfortless. ... I will pray the Father, and He shall give you another Comforter, that He may abide with you forever.” [John 14:18, 16.] “When He, the Spirit of truth is come, He will guide you into all truth; for He shall not speak of Himself; but whatsoever He shall hear, that shall He speak; and He will show you things to come.” [John 16:13.] “He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” [John 14:26.]Letters and Manuscripts — Volume 23 (1908)
Lt 44, 1908
23LtMs, Lt 44, 1908, par. 2
Just before Christ said the words, “Sanctify them through Thy truth; Thy word is truth,” He had given His disciples the promise, “When He, the Spirit of truth, is come, He will guide you into all truth.” [John 17:17; 16:13.] Through the Holy Spirit, Christ will open more clearly to those who will believe on Him, that which He has inspired holy men to write concerning the truth. And it is thus that the unity for which Christ prayed is to be effected. We are to receive sanctification through obedience to the Word and the Spirit of truth. Thank the Lord.Lift Him Up
The Holy Spirit Given to Teach Us, June 14
LHU 179.1
When he, the Spirit of truth, is come, he will guide you into all truth. John 16:13.Maranatha
In Harmony With His Law, August 11
Mar 231.4
True sanctification is a Bible doctrine. The apostle Paul, in his letter to the Thessalonian church, declares: “This is the will of God, even your sanctification.” And he prays: “The very God of peace sanctify you wholly” (1 Thessalonians 4:3; 5:23). The Bible clearly teaches what sanctification is and how it is to be attained. The Saviour prayed for His disciples: “Sanctify them through thy truth: thy word is truth” (John 17:17, 19). And Paul teaches that believers are to be “sanctified by the Holy Ghost” (Romans 15:16). What is the work of the Holy Spirit? Jesus told His disciples: “When he, the Spirit of truth, is come, he will guide you into all truth” (John 16:13). And the psalmist says: “Thy law is the truth.” By the Word and the Spirit of God are opened to men the great principles of righteousness embodied in His law. And since the law of God is “holy, and just, and good,” a transcript of the divine perfection, it follows that a character formed by obedience to that law will be holy. Christ is a perfect example of such a character. He says: “I have kept my Father’s commandments.” “I do always those things that please him” (John 15:10; 8:29). The followers of Christ are to become like Him—by the grace of God to form characters in harmony with the principles of His holy law. This is Bible sanctification.Patriarchs and Prophets
Introduction
PP 22.3
But the Day of Pentecost was in fulfillment of other prophecies besides that of Joel. It fulfilled the words of Christ Himself as well. In His last discourse to His disciples before His crucifixion, He said to them: “I will pray the Father, and He shall give you another Comforter, ... Even the Spirit of truth.” John 14:16, 17. “But the Comforter, which is the Holy Ghost, whom the Father will send in My name, He shall teach you all things.” Verse 26. “Howbeit when He, the Spirit of truth, is come, He will guideyou into all truth.” Chapter 16:13. And after Christ had risen from the dead, He said to the disciples, “Behold, I send the promise of my Father upon you: But tarry ye in the city of Jerusalem, until ye be endued with power from on high.” Luke 24:49.John 16:13-14
Our High Calling
Revealer of Christ’s Grace, May 28
OHC 154.1
Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that he shall speak: and he will shew you things to come. John 16:13.OHC 154.3
Christ said of the Spirit, “He shall glorify me.” John 16:14. As Christ glorified the Father by the demonstration of His love, so the Spirit was to glorify Christ by revealing to the world the riches of His grace. The very image of God is to be reproduced in humanity. The honor of God, the honor of Christ, is involved in the perfection of the character of His people....A Call To Stand Apart
Chapter 12—How to Handle Doubts and Confusion
CSA 46.7
God intends that even in this life the truths of His Word shall be ever unfolding to His people. There is only one way in which this knowledge can be obtained. We can attain to an understanding of God’s Word only through the illumination of that Spirit by which the Word was given.... And the Saviour’s promise to His followers was, “When He, the Spirit of truth, is come, He will guide you into all truth.... For He shall receive of Mine, and shall show it unto you.” John 16:13, 14.Letters and Manuscripts — Volume 16 (1901)
Lt 148, 1901
16LtMs, Lt 148, 1901, par. 11
“Howbeit when he, the Spirit of truth, is come, he will guide you into all truth; for he shall not speak of himself; but whatsoever he shall hear, that shall he speak; and he will show you things to come. He shall glorify me; for he shall receive of mine, and shall show it unto you.” [John 16:13, 14.] Here is the source of our power from which we may draw a constant supply of light and strength.Gospel Workers (1915 ed.)
The Danger of Rejecting Light
GW 297.1
God intends that, even in this life, truth shall be ever unfolding to His people. There is only one way in which this knowledge can be obtained. We can attain to an understanding of God’s word only through the illumination of that Spirit by which the Word was given. “The things of God knoweth no man, but the Spirit of God;” “for the Spirit searcheth all things, yea, the deep things of God.” [1 Corinthians 2:11, 10.] And the Saviour’s promise to His followers was, “When He, the Spirit of truth, is come, He will guide you into all truth.... For He shall receive of Mine, and shall show it unto you.” [John 16:13, 14.]...Testimony Treasures, vol. 2
Unfathomed Depths of Truth
2TT 308.1
God intends that, even in this life, truth shall be ever unfolding to His people. There is only one way in which this knowledge can be obtained. We can attain to an understanding of God’s word only through the illumination of that Spirit by which the word was given. “The things of God knoweth no man, but the Spirit of God;” “for the Spirit searcheth all things, yea, the deep things of God.” 1 Corinthians 2:11, 10. And the Saviour’s promise to His followers was: “When He, the Spirit of truth, is come, He will guide you into all truth. ... For He shall receive of Mine, and shall show it unto you.” John 16:13, 14.Letters and Manuscripts — Volume 7 (1891-1892)
Lt 74, 1892
7LtMs, Lt 74, 1892, par. 14
The Holy Spirit’s work is expressed in the language of Christ, “He shall not speak of himself.” “He shall testify of me.” “He shall glorify me.” [John 16:13; 15:26; 16:14.] Would that every believer would comprehend this. As the Saviour came to glorify the Father by the gift of His infinite love, so the Spirit came from the Father to glorify Christ, that the world might look and live. The claims and glory of Christ are to stand as the great center of attraction. The eye of the world is not to rest upon the human agent, but on Christ whom he lifts up before them. Man is to be lost sight of. Christ is to be the sole object of attraction. Never will the church meet her obligation until self is hid in Christ and the fullness of the grace of Christ alone shall catch the attention and rivet the mind. God calls for the living agency to convey to the world the fullness of His grace. This grace, this matchless love, this glory of the character of Christ, has been so slightly dwelt upon that man has been placed where Christ should be.Letters and Manuscripts — Volume 7 (1891-1892)
Ms 40, 1892
7LtMs, Ms 40, 1892, par. 11
“Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come. He shall glorify me: for he shall receive of mine, and shall show it unto you.” John 16:13, 14. The great Pleader shall go into all the world, asserting My rights, indicating My claims, and writing My name upon human hearts. He shall pass into human hearts, diffusing Himself through all their capacity, throwing light into the understanding. Thus saith the world’s Redeemer.Letters and Manuscripts — Volume 9 (1894)
Lt 26, 1894
9LtMs, Lt 26, 1894, par. 14
The Lord is our God, and He has the same purpose in regard to His believing, loyal people today. He has given them special light; they are to be a peculiar, separate, holy people, in the world but not of the world. One all-important subject is to engross our mind, how we may do the work for the enlightenment of the world so as to be approved of God. This is an individual work. The human agent must co-operate with the divine, else the work will not be accomplished. “The whole multitude of them that believed were of one heart and of one soul.” [Acts 4:32.] Hearts were linked together by the ever-abiding love of Christ. What was then demonstrated to the world? When strife and contention had no place, the gospel went rapidly around the world. New churches were raised up, and the converts became witnesses for Christ. Those who had been the bitterest persecutors were converted and bore a living testimony for the Saviour, for they were imbued with the Holy Spirit, and Jesus said, “He shall not speak of himself, he shall glorify me.” [John 16:13, 14.]Letters and Manuscripts — Volume 12 (1897)
Lt 55, 1897
12LtMs, Lt 55, 1897, par. 50
The language of Christ concerning the Holy Spirit is, “He shall not speak of himself; ... he shall glorify me; for he shall receive of mine, and shall show it unto you.” [John 16:13, 14.] As the Saviour came to glorify the Father by the demonstration of His infinite love, so also the Spirit came to glorify Christ by employing human instrumentalities [to] bear the truth as it is in Jesus to all parts of the world.John 16:13-15
Letters and Manuscripts — Volume 7 (1891-1892)
Ms 13, 1892
7LtMs, Ms 13, 1892, par. 10
If Christ is not abiding in the soul, another spirit rules and controls; but Christ, the precious Saviour, is to be the Christian’s all in all. Every holy thought, every pure desire, every godlike purpose, is from Him who is [the] light, the truth and the way. Christ is to live in His representatives by the Spirit of truth. Jesus said, “Howbeit, when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak; and he will show you things to come.” [John 16:13.] The events of the future will be discerned by prophecy and will be understood.7LtMs, Ms 13, 1892, par. 11
“He shall glorify me: for he shall receive of mine, and shall show it unto you. All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.” [Verses 14, 15.] Christ is to live in the human instrument. Paul says, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” [Galatians 2:20.]John 16:13-24
The Great Controversy (1888 ed.)
Chapter 27—Modern Revivals
GC88 469.1
True sanctification is a Bible doctrine. The apostle Paul, in his letter to the Thessalonian church, declares, “This is the will of God, even your sanctification.” And he prays, “The very God of peace sanctify you wholly.” [1 Thessalonians 4:3; 5:23.] The Bible clearly teaches what sanctification is, and how it is to be attained. The Saviour prayed for his disciples, “Sanctify them through thy truth; thy Word is truth.” [John 17:17, 19.] And Paul teaches that believers are to be “sanctified by the Holy Ghost.” [Romans 15:16.] What is the work of the Holy Spirit? Jesus told his disciples, “When he, the Spirit of truth, is come, he will guide you into all truth.” [John 16:13.] And the psalmist says, “Thy law is the truth.” By the Word and the Spirit of God are opened to men the great principles of righteousness embodied in his law. And since the law of God is “holy, and just, and good,” a transcript of the divine perfection, it follows that a character formed by obedience to that law will be holy. Christ is a perfect example of such a character. He says, “I have kept my Father’s commandments.” “I do always those things that please him.” [John 15:10; 8:29.] The followers of Christ are to become like him,—by the grace of God, to form characters in harmony with the principles of his holy law. This is Bible sanctification.GC88 477.1
Here are revealed the heights of attainment that we may reach through faith in the promises of our heavenly Father, when we fulfill his requirements. Through the merits of Christ, we have access to the throne of infinite power. “He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?” [Romans 8:32.] The Father gave his Spirit without measure to his Son, and we also may partake of its fullness. Jesus says: “If ye then, being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to them that ask him?” [Luke 11:13.] “If ye shall ask anything in my name, I will do it.” “Ask, and ye shall receive, that your joy may be full.” [John 14:14; 16:24.]Steps to Christ
Chapter 12—What to Do with Doubt
SC 109.2
God intends that even in this life the truths of His word shall be ever unfolding to His people. There is only one way in which this knowledge can be obtained. We can attain to an understanding of God’s word only through the illumination of that Spirit by which the word was given. “The things of God knoweth no man, but the Spirit of God;” “for the Spirit searcheth all things, yea, the deep things of God.” 1 Corinthians 2:11, 10. And the Saviour’s promise to His followers was, “When He, the Spirit of truth, is come, He will guide you into all truth.... For He shall receive of Mine, and shall show it unto you.” John 16:13, 14.SC 111.3
There is an evidence that is open to all,—the most highly educated, and the most illiterate,—the evidence of experience. God invites us to prove for ourselves the reality of His word, the truth of His promises. He bids us “taste and see that the Lord is good.” Psalm 34:8. Instead of depending upon the word of another, we are to taste for ourselves. He declares, “Ask, and ye shall receive.” John 16:24. His promises will be fulfilled. They have never failed; they never can fail. And as we draw near to Jesus, and rejoice in the fullness of His love, our doubt and darkness will disappear in the light of His presence.John 16:14
Christian Education
Chapter 6—A Knowledge of God
CE 59.2
The Holy Spirit exalts and glorifies the Saviour. It is his office to present Christ, the purity of his righteousness, and the great salvation that we have through him. Jesus says, “He shall receive of mine, and shall show it unto you.” [John 16:14.] The Spirit of truth is the only effectual teacher of divine truth. How must God esteem the human race, since he gave his Son to die for them, and appoints his Spirit to be man’s teacher and continual guide.The Publishing Ministry
Chapter 27—Training Literature Evangelists to Sell
PM 297.5
Let a class of canvassers be fitted up, by thorough instruction and drill, to handle the publications that shall come forth from the press. Those who take up the work of canvassing as a preparation for the ministry will indeed realize the truth of the Saviour’s words, “He shall glorify me: for he shall receive of mine, and shall shew it unto you” (John 16:14).—Letter 66, 1901.With God at Dawn
Through the Holy Spirit, January 18
WGD 20.1
He shall glorify me: for he shall receive of mine, and shall shew it unto you. John 16:14.Letters and Manuscripts — Volume 7 (1891-1892)
Lt 15, 1892
7LtMs, Lt 15, 1892, par. 9
Faith in Christ means everything to the sincere, true believer. The merits of Jesus blot out our transgressions, and clothe us with the robe of His righteousness, woven in the loom of heaven. The crown of life is presented before us as the honor to be given at the end of the conflict. These precious truths must be set forth in living characters. The Holy Spirit’s work is to open them to the mind. Jesus said, “He shall receive of mine, and shall show it unto you.” [John 16:14.] Has not this promise been verified in our experience?Letters and Manuscripts — Volume 7 (1891-1892)
Lt 25b, 1892
7LtMs, Lt 25b, 1892, par. 42
“He shall glorify me.” [John 16:14.] “This is life eternal, that they might know thee, the only true God, and Jesus Christ whom thou hast sent.” [John 17:3.] The Holy Spirit glorifies God by so revealing His character to His people that He becomes the object of their supreme affections, and by making manifest His character in them. They see clearly that there was never any righteousness in the world but His, no excellence in the world but that derived from Him. When the Spirit was poured out from on high, the church was flooded with light, but Christ was the Source of that light; His name was on every tongue; His love filled every heart. So it will be when the angel that comes down from heaven having great power shall lighten the whole earth with His glory. May the Lord help His people to see and understand what is truth.Letters and Manuscripts — Volume 10 (1895)
Lt 57, 1895
10LtMs, Lt 57, 1895, par. 51
Looking upon the great antitype, we can say, “It is Christ that died; yea rather, that is risen again; who is even at the right hand of God; who also maketh intercession for us.” [Romans 8:34.] The Sun of Righteousness shines into our hearts to give the knowledge of the glory of Jesus Christ. Of the Holy Spirit’s office He says, “He shall glorify Me; for He shall receive of Mine, and shall show it unto you.” [John 16:14.] The Psalmist prays, “Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. ... Create in me a clean heart, O God; and renew a right spirit within me. Cast me not away from Thy presence, and take not Thy Holy Spirit from me. Restore unto me the joy of Thy salvation; and uphold me by Thy free Spirit. Then will I teach transgressors Thy way, and sinners will be converted unto Thee.” [Psalm 51:7, 10-13.]Letters and Manuscripts — Volume 11 (1896)
Ms 71, 1896
11LtMs, Ms 71, 1896, par. 13
The work of the Holy Spirit is to bring men to repentance by revealing truth. Not new truth alone, but old truth, which has been forgotten and buried up, is to be presented to man in a forcible light. “He shall testify of me,” said Christ of the Holy Spirit. [John 15:26.] “He shall receive of mine, and shall show it unto you.” [John 16:14.] “He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” [John 14:26.] After His resurrection, Christ appeared to the two disciples as they travelled to Emmaus, “and beginning at Moses and all the prophets, he expounded unto them in all the Scriptures the things concerning himself.” [Luke 24:27.]Letters and Manuscripts — Volume 12 (1897)
Lt 70, 1897
12LtMs, Lt 70, 1897, par. 15
The lifeless, professed believer is not a Christian, for such give to the world no correct representation of the Author of truth and holiness. We must have the working of the Holy Spirit, which Christ declares “shall glorify me.” [John 16:14.] We are so faithless, so unbelieving, that the Lord cannot do for us those things which He longs to do. There are doubts in our minds that are very saddening and very difficult to dispel. These doubts that bow down the soul we should each one bravely face, and tell the soul that we must conquer them at once. Make no delay, for there can be no peace where faith is lost. We need not express these doubts, for they may cause some poor soul to stumble. But examine them in the light of God’s Word, then talk them over with Jesus with His Word of promise in your hand, and pray for their removal. Tell the Lord, “Lord, I believe; help thou mine unbelief.” [Mark 9:24.]My Life Today
To Glorify Christ in Me, February 14
ML 49.1
He shall glorify me: for he shall receive of mine, and shall shew it unto you. John 16:14.Letters and Manuscripts — Volume 14 (1899)
Ms 29, 1899
14LtMs, Ms 29, 1899, par. 12
Reason, lost in an unfathomable depth of wonder and amazement, would question the truthfulness of such a record, but faith accepts the inspired record. It is true; and it would be blasphemy against God to attempt a denial. The Holy Spirit bears witness to the work of redemption. “He shall glorify me”—the speaker is the world’s Redeemer—“for he shall receive of mine, and shall show it unto you.” [John 16:14.] The office work of the Holy Spirit is to display the glory of the person of Jesus Christ, God in man. The Holy Spirit makes known the things freely given to us of God.Letters and Manuscripts — Volume 16 (1901)
Ms 143, 1901
16LtMs, Ms 143, 1901, par. 33
But though the prince of darkness will work to cover the earth with darkness, and with gross darkness the people, the Lord will manifest His converting power. A work is to be accomplished in the earth similar to that which took place at the outpouring of the Holy Spirit in the days of the early disciples, when they preached Jesus and Him crucified. Many will be converted in a day, for the message will go with power. It can then be said: “Our gospel came not unto you in word only, but also in power, and in the Holy Ghost.” [1 Thessalonians 1:5.] It is the Holy Spirit that draws men to Christ, for He takes of the things of God and shows them unto the sinner. Jesus said: “He shall glorify me: for he shall receive of mine, and shall show it unto you.” [John 16:14.]Letters and Manuscripts — Volume 16 (1901)
Lt 66, 1901
16LtMs, Lt 66, 1901, par. 7
Let a class of canvassers be fitted up, by thorough instruction and drill, to handle the publications that shall come forth from the press. Those who take up the work of canvassing as a preparation for the ministry will indeed realize the truth of the Saviour’s words, “He shall testify of me;” “for he shall receive of mine, and shall show it unto you.” [John 15:26; 16:14.]Letters and Manuscripts — Volume 17 (1902)
Lt 155, 1902
17LtMs, Lt 155, 1902, par. 24
“He shall glorify Me.” [John 16:14.] In these words Christ declares the crowing work of the Holy Spirit. The Spirit glorifies Christ by making Him the object of supreme regard, and the Saviour becomes the delight, the rejoicing of the human agent in whose heart is wrought this transformation.Our Father Cares
The Spirit to Glorify Christ in Me, February 4
OFC 46.1
He shall glorify me: for he shall receive of mine, and shall shew it unto you. John 16:14.Steps to Christ
Chapter 10—A Knowledge of God
SC 91.2
The Holy Spirit exalts and glorifies the Saviour. It is His office to present Christ, the purity of His righteousness, and the great salvation that we have through Him. Jesus says, “He shall receive of Mine, and shall show it unto you.” John 16:14. The Spirit of truth is the only effectual teacher of divine truth. How must God esteem the human race, since He gave His Son to die for them and appoints His Spirit to be man’s teacher and continual guide!Ye Shall Receive Power
A Clear Voice Amid Other Voices, April 24
YRP 123.4
“He shall glorify me” (John 16:14). “This is life eternal, that they might know thee, the only true God, and Jesus Christ, whom thou hast sent” (John 17:3). The Holy Spirit glorifies God by so revealing His character to His people that He becomes the object of their supreme affections, and by making manifest His character in them.Ye Shall Receive Power
Able to Discern Truth From Error, April 27
YRP 126.4
But though the prince of darkness will work to cover the earth with darkness, and with gross darkness the people, the Lord will manifest His converting power. A work is to be accomplished in the earth similar to that which took place at the outpouring of the Holy Spirit in the days of the early disciples, when they preached Jesus and Him crucified. Many will be converted in a day; for the message will go with power. It can then be said: “Our gospel came not unto you in word only, but also in power, and in the Holy Ghost” (1 Thessalonians 1:5). It is the Holy Spirit that draws men to Christ; for He takes of the things of God, and shows them unto the sinner. Jesus said: “He shall glorify me: for he shall receive of mine, and shall shew it unto you” (John 16:14).—The Review and Herald, November 29, 1892.John 16:14-26
Letters and Manuscripts — Volume 11 (1896)
Lt 122, 1896
11LtMs, Lt 122, 1896, par. 10
It is the work of the Holy Spirit to bring men to repentance, to reveal God in Jesus Christ, and to present to the mind and urge upon the conscience the requirements of God. “He shall receive of mine, and shall show it unto you;” said Christ, “he shall bring all things to your remembrance, whatsoever I have said unto you.” [John 16:14, 26.]John 16:15
A Sketch of the Christian Experience and Views of Ellen G. White
Texts of Scripture Referred to on Page 8
ExV 35.3
All things that the Father hath, are mine: therefore said I, that he shall take of mine, and shall shew it unto you. John 16:15.Letters and Manuscripts — Volume 10 (1895)
Lt 83, 1895
10LtMs, Lt 83, 1895, par. 19
Said Christ, “All things that the Father hath are mine.” [John 16:15.] “I and My Father are one. I appoint unto you a kingdom.” [John 10:30; Luke 22:29.] The Lord Jesus lays His hand upon the eternal throne of God with all the ease and assurance of one who rules and reigns, putting on His head the crown of Deity. He sits at the right hand of God and receives supreme honor as God, the glory He had before the world was. He distributes His gifts to all who by faith shall claim them.Letters and Manuscripts — Volume 13 (1898)
Ms 70, 1898
13LtMs, Ms 70, 1898, par. 15
“This gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” [Matthew 24:14.] In the parable recorded in (Matthew 18), Christ has shown His readiness to leave the flock that was gathered into the fold, and go out into the mountains to seek the lost, straying sheep. He rejoices more over one sinner that repents than over the ninety and nine just persons who need no repentance. “All things are delivered unto me of my Father,” He declared. [Matthew 11:27.] “All things that the Father hath are mine.” [John 16:15.] “All power is given unto me in heaven and in earth.” [Matthew 28:18.] This power Christ is ready to transfer to those who will co-operate with Him in self-denial and self-sacrifice. We must open a way whereby this class of education shall be taken hold of during the remainder of this school term. The students must be given special opportunities to learn how to do missionary work, that they may place themselves in the channel of light to receive and impart light. They must make known the truth that has made them children of God.Letters and Manuscripts — Volume 17 (1902)
Lt 174, 1902
17LtMs, Lt 174, 1902, par. 27
Christ has a claim on all in this world. “All things are delivered unto Me of My Father,” He said. “All things that the Father hath are Mine.” “All power is given unto Me in heaven and in earth.” [Matthew 11:27; John 16:15; Matthew 28:18.] All in heaven and in earth is at His service. The great gift of heavenly love was not to be shut up in the bosom of the Father. It was given to Christ, to give to needy human beings.Letters and Manuscripts — Volume 19 (1904)
Lt 281, 1904
19LtMs, Lt 281, 1904, par. 9
This work Christ did to show men that He was the tabernacle of witness, that the Word had been made flesh. In the human encampment, amongst the erring and sinful, Christ pitched His tent. He lived close to the poor and lowly, yet He was the King of glory. He would make all familiar with His character, that we might be partakers of the divine nature and thus become one with Him in faith and practice. He declares, “All things are delivered to Me of My Father.” “All things that the Father hath are Mine.” “All power is given unto Me in heaven and in earth.” [Luke 10:22; John 16:15; Matthew 28:18.] Why was this wonderful transfer made but that Christ might be the world’s Redeemer, the incarnate Saviour!Christian Experience and Teachings of Ellen G. White
A Severe Trial
The Fifty Texts Luke 1:20
John 16:15
Acts 2:4
Acts 4:29, 30
Acts 4:31
Matthew 7:6
Matthew 7:7-12
Matthew 7:15
Matthew 24:24
Colossians 2:6, 7
Colossians 2:8
Hebrews 10:35-37
Hebrews 10:38, 39
Hebrews 4:10, 11
Hebrews 4:12
Philippians 1:6
Philippians 1:27-29Philippians 2:13-15
Ephesians 6:10-13
Ephesians 6:14-18
Ephesians 4:32
1 Peter 1:22
John 13:34, 35
2 Corinthians 13:5
1 Corinthians 3:10, 11
1 Corinthians 3:12, 13
Acts 20:28-30
Galatians 1:6-9
Luke 12:3-7
Luke 4:10, 11
2 Corinthians 4:6-9
2 Corinthians 4:17, 18
1 Peter 1:5-7
1 Thessalonians 3:8Mark 16:17, 18
John 9:20-27
John 14:13-15
John 15:7, 8
Mark 1:23-25
Romans 8:38, 39
Revelation 3:7-13
Revelation 14:4, 5
Philippians 3:20
James 5:7, 8
Philippians 3:21
Revelation 14:14-17
Hebrews 4:9
Revelation 21:2
Revelation 14:1
Revelation 22:1-5
Early Writings
Texts Referred to on Preceding Page
EW 24.2
All things that the Father hath are Mine: therefore said I, that He shall take of Mine, and shall show it unto you. John 16:15.Manuscript Releases, vol. 15 [Nos. 1136-1185]
MR No. 1170—Right Preparation for Medical Missionary Work
15MR 261.1
This work Christ did to show men that He was the tabernacle of witness, that the Word had been made flesh. In the human encampment, amongst the erring and sinful, Christ pitched His tent. He lived close to the poor and the lowly, yet He was the King of glory. He would make all familiar with His character, that we might be partakers of the divine nature, and thus become one with Him in faith and practice. He declares, “All things are delivered to Me of My Father” [Matthew 11:27]. “All things that the Father hath are Mine” [John 16:15]. “All power is given unto Me in heaven and in earth” [Matthew 28:18]. Why was this wonderful transfer made but that Christ might be the world’s Redeemer, the incarnate Saviour!Spiritual Gifts, vol. 2
Chapter 10—Trials and Victories
2SG 59.2
Luke 1:20; John 16:15; Acts 2:4; 4:29-31; Matthew 7:6-12, 15; 24:24; Colossians 2:6-8; Hebrews 10:35-39; 4:10-12; Philippians 1:6, 27-29; 2:13-15; Ephesians 6:10-18; 4:32; 1 Peter 1:22; John 13:34, 35; 2 Corinthians 13:5; 1 Corinthians 3:10-13; Acts 20:28-30; Galatians 1:6-9; Luke 12:3-7; 4:10, 11; 2 Corinthians 4:6-9, 17, 18; 1 Peter 1:5-7; 1 Thessalonians 3:8; Mark 16:17, 18; John 9:20-27; 14:13-15; 15:7, 8; Mark 1:23-25; Romans 8:38, 39; Revelation 3:7-13; 14:4, 5; Philippians 3:20; James 5:7, 8; Philippians 3:21; Revelation 14:14-17; Hebrews 4:9; Revelation 21:2; 14:1; 22:1-5.That I May Know Him
An Inexhaustible Storehouse, November 28
TMK 338.2
Said Christ, “All things that the Father hath are mine.” “I and my Father are one” (John 16:15; 10:30). “I appoint unto you a kingdom” (Luke 22:29). The Lord Jesus lays His hand upon the eternal throne of God with all the ease and assurance of one who rules and reigns, putting on His head the crown of deity. He sits at the right hand of God and receives supreme honor as God, the glory He had before the world was. He distributes His gifts to all who by faith shall claim them....The Upward Look
The Great Medical Missionary, August 3
UL 229.5
This work Christ did to show men that He was the tabernacle of witness; that the Word had been made flesh. In the human encampment, amongst the erring and sinful, Christ pitched His tent. He lived close to the poor and the lowly, yet He was the King of glory. He would make all familiar with His character, that we might be partakers of the divine nature, and thus become one with Him in faith and practice. He declares, “All things are delivered unto me of my Father” (chap. 11:27). “All things that the Father hath are mine” (John 16:15). “All power is given unto me in heaven and in earth” (Matthew 28:18). Why was this wonderful transfer made but that Christ might be the world’s Redeemer, the incarnate Saviour! ... The great Teacher, while on this earth, gave His whole life to teach us how to work as devoted, consecrated missionaries for God.—Letter 281, August 3, 1904, to Dr. W. H. Riley.Life Sketches Manuscript
Some Erroneous Theories
Luke 1:202 Corinthians 4:6-9, 17, 18John 16:151 Peter 1:5-7Acts 2:4, 429-311 Thessalonians 3:8Matthew 7:6-12, 15; 24:24Mark 15:17, 18Colossians 2:6-8John 9:20-27; 14:13-15; 15:7, 8 Hebrews 10:35-39; 4:10-12 Mark 1:23-25Philippians 1:6, 27-29; 2:13-15 Romans 8:38, 39Ephesians 6:10-18; 4:32 Revelation 3:7-13; 14:4, 51 Peter 1:22Philippians 3:20John 13:34, 35James 5:7, 82 Corinthians 13:5Philippians 3:211 Corinthians 3:10-13Revelation 14:14-17Acts 20:28-30Hebrews 4:9Galatians 1:6-9Revelation 21:2; 14:1; 22:1-5Luke 12:3-7; 10, 11
Letters and Manuscripts — Volume 6 (1889-1890)
Ms 1a, 1890
6LtMs, Ms 1a, 1890, par. 13
Elder Daniels’ peculiar talent is to move the feelings of the people; but this, in many, many cases, seen as God sees it, results in far more harm than good. His case has been my special burden for years; and as God has laid open to me the weaknesses and errors of the man, I have laid them distinctly before him. Has he received the testimonies? Has he acted upon them? No. He has not taken the pains to study them, point by point, as a word from God to him. He has not heeded the warnings. He has imagined something that Sister White has done or said to make of none effect the warnings of the Spirit of God. Will you please to ask Elder Daniels to tell you wherein he thinks Sister White denies her own teachings? Set the words down on paper, and send them to me. If I am guilty, I will confess the same; if not, I shall charge him with bearing false witness as he has done again and again in regard to my words, my actions, and the things which I eat. He says he believes the testimonies but cannot understand them. I present these testimonies now, as a solemn duty I owe to the Master whose servant I am, to see if your eyesight is so darkened that you cannot understand them. Blindness of the heart is a terrible barrier to the discerning truth. “He shall take of mine, and shall show it unto you,” is the declaration of Christ, revealing how the Holy Spirit operates upon the mind. [John 16:15.] Sin is the disease of the soul; in consequence of which, the understanding fails to do its appointed work on the heart and memory. For many years I have met this more or less in my experience.John 16:16
Letters and Manuscripts — Volume 24 (1909)
Ms 130, 1909
24LtMs, Ms 130, 1909, par. 7
Do we show our faith by works that Christ approves? Verse 12. Why what a word is that for Him to speak? “Because I go to the Father.” [John 16:16.] And these are the last lessons that He was leaving with His disciples. “And whatever you shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask anything in my name I will do it.” [John 14:13, 14.] Now, there must be a faith that is carried out in that. There must be a faith that claims the Word. What a wonderful thing it is—our salvation! What a wonderful work!John 16:16-22
Letters and Manuscripts — Volume 12 (1897)
Ms 111, 1897
12LtMs, Ms 111, 1897, par. 72
The hour of Christ’s triumph has come. The Lord has broken His bonds in sunder. Christ came forth from the tomb proclaiming, “I am the resurrection and the life.” [John 11:25.] The Saviour’s words to His disciples were fulfilled. “A little while and ye shall not see me, and again a little while and ye shall see me .... Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice; and ye shall be sorrowful, but your sorrow shall be turned into joy. ... Ye now therefore have sorrow; but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.” [John 16:16, 20, 22.]John 16:19-20
The Desire of Ages
Chapter 28—Levi-Matthew
DA 277.3
It was a bright picture which the words of Christ had called up, but across it lay a heavy shadow, which His eye alone discerned. “The days will come,” He said, “when the bridegroom shall be taken away from them, and then shall they fast in those days.” When they should see their Lord betrayed and crucified, the disciples would mourn and fast. In His last words to them in the upper chamber, He said, “A little while, and ye shall not see Me: and again, a little while, and ye shall see Me. Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.” John 16:19, 20.John 16:19-22
Manuscript Releases, vol. 12 [Nos. 921-999]
MR No. 999—Christ as Sacrifice and High Priest
12MR 421.4
The hour of Christ’s triumph has come. The Lord has broken His bonds in sunder. Christ came forth from the tomb proclaiming, “I am the resurrection, and the life.” The Saviour’s words to His disciples were fulfilled. [John 16:19, 20, 22, quoted.]—Manuscript 111, 1897.Letters and Manuscripts — Volume 13 (1898)
Ms 203, 1898
13LtMs, Ms 203, 1898, par. 11
The hour of Christ’s triumph had come. The Lord had broken his bonds in sunder. He came forth from the tomb, proclaiming, “I am the resurrection and the life.” [John 11:25.] His words to his disciples were fulfilled, “A little while, and ye shall not see me; and again a little while, and ye shall see me. Verily, verily, I say unto you, that ye shall weep and lament, but the world shall rejoice; and ye shall be sorrowful, but your sorrow shall be turned into joy. ... Ye now therefore have sorrow; but I will see you again and your heart shall rejoice, and your joy no man taketh from you.” [John 16:19, 20, 22.]John 16:20
Radiant Religion
Joy for Sorrow When Jesus Came Forth, April 20
RRe 112.1
Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy. John 16:20.John 16:22
The Desire of Ages
Chapter 82—“Why Weepest Thou?”
DA 788.1
The women who had stood by the cross of Christ waited and watched for the hours of the Sabbath to pass. On the first day of the week, very early, they made their way to the tomb, taking with them precious spices to anoint the Saviour’s body. They did not think about His rising from the dead. The sun of their hope had set, and night had settled down on their hearts. As they walked, they recounted Christ’s works of mercy and His words of comfort. But they remembered not His words, “I will see you again.” John 16:22.From Heaven With Love
Chapter 82—“Woman, Why Are You Weeping?”
HLv 525.1
On the first day of the week, very early, the women who had stood by the cross made their way to the tomb to anoint the Saviour’s body. They did not think about His rising from the dead. The sun of their hope had set. They remembered not His words, “I will see you again.” John 16:22.Radiant Religion
Everlasting Joy, April 21
RRe 113.1
Ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you. John 16:22.Letters and Manuscripts — Volume 12 (1897)
Ms 94, 1897
12LtMs, Ms 94, 1897, par. 23
They did not think about Christ rising from the dead. The sun of their hope had gone out in darkness, and night had settled down on their hearts. As they walked, they recounted Christ’s works of mercy and His words of comfort. O if they had remembered His words, “I will see you again.” [John 16:22.]John 16:23
In Heavenly Places
Our Access to the Father, March 12
HP 78.1
Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. John 16:23.From Trials to Triumph
Chapter 4—Pentecost: The Apostles Begin Their Work
TT 21.2
In obedience to Christ’s command, they waited in Jerusalem for the outpouring of the Spirit, “continually in the temple, praising and blessing God.” Luke 24:53. They knew they had an Advocate at the throne of God. In awe they bowed in prayer, repeating the assurance, “Whatsoever ye shall ask the Father in My name, He will give it you.” John 16:23. Higher and still higher they extended the hand of faith.Letters and Manuscripts — Volume 8 (1893)
Lt 71, 1893
8LtMs, Lt 71, 1893, par. 12
My brother, divine light has been shining upon your pathway, and your way has been prepared before you of God. Convictions have been implanted in your heart that are in accordance with the utterances of God’s Holy Word. Do not make a low standard your aim; aim high. Never be found at any time working on the side of the great adversary of souls, who is seeking to counteract the workings of the Spirit of God. Walk not hesitatingly but firmly in the strength and grace of Jesus Christ. Unto Him is committed all power in heaven and earth. Take refuge in Jesus Christ, and enter into a firm covenant with Him by faith to love and serve Him. Choose Him as your Advocate, for the door of mercy is wide open for you. The promise is that if we ask anything according to His will, our request is granted if we ask in faith. Jesus says, “Whatsoever ye shall ask the Father in my name, he will give it you.” [John 16:23.] The soul who neglects to comply with the conditions of salvation will be left without excuse, for the treasures of grace are absolutely unlimited.Letters and Manuscripts — Volume 13 (1898)
Ms 98, 1898
13LtMs, Ms 98, 1898, par. 2
As you come with earnestness and assurance to God, tell the Lord all about your necessities. You want to build for time, and then you will build for eternity. Take the promises of God. He has given us the privilege of coming to Him, and we need not fear of wearying Him. Do not doubt His Word of promise. Study the Word, and with your Bible in your hand say, Here, Lord, I come to receive the gift thou hast promised me. And as you do this, be able to say, I have done as Thou hast said. Do not bring God’s Word before Him, asking Him to do things which He has promised when you are not entitled to the promise. The conditions are, “Whatsoever ye shall ask the Father in my name, he will give it you.” “If ye shall ask anything in my name, I will do it.” [John 16:23; 14:14.]Letters and Manuscripts — Volume 13 (1898)
Ms 82, 1898
13LtMs, Ms 82, 1898, par. 2
The leaven of truth, hidden in the heart, will not produce the spirit of rivalry, the love of ambition, the desire to be first. Thousands upon thousands of those to whom God has entrusted talents to be improved and increased, that they may bring all their consecrated ability into the kingdom of God, become slaves to gold and silver and earthly possessions. They abuse their entrusted capabilities, and scheme and plan to obtain those things which have no value with God. They buy and sell and get gain, but they neglect to secure those precious things which are placed within their reach—the bread of life, the ornament of a meek and quiet spirit, which is in the sight of God of great price. “Whatever ye ask the Father in my name believing,” Christ says, “ye shall receive.” [See John 16:23; Matthew 21:22.]John 16:23-24
That I May Know Him
The Terms of Our Salvation, September 15
TMK 264.1
Whatsoever ye shall ask the Father in my name, he will give it you. Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full. John 16:23, 24.The Desire of Ages
Chapter 87—“To My Father, and Your Father”
DA 833.1
The disciples no longer had any distrust of the future. They knew that Jesus was in heaven, and that His sympathies were with them still. They knew that they had a friend at the throne of God, and they were eager to present their requests to the Father in the name of Jesus. In solemn awe they bowed in prayer, repeating the assurance, “Whatsoever ye shall ask the Father in My name, He will give it you. Hitherto have ye asked nothing in My name: ask, and ye shall receive, that your joy may be full.” John 16:23, 24. They extended the hand of faith higher and higher, with the mighty argument, “It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Romans 8:34. And Pentecost brought them fullness of joy in the presence of the Comforter, even as Christ had promised.From Heaven With Love
Chapter 87—Christ’s Triumphal Entry Into Heaven
HLv 554.3
The disciples no longer had any distrust of the future. They knew that Jesus was in heaven and that His sympathies were with them still. They knew that they had a friend at the throne of God, and they were eager to present their requests in the name of Jesus. In awe they bowed in prayer, repeating the assurance, “If you ask anything of the Father, He will give it to you in My name... . Ask, and you will receive, that your joy may be full.” John 16:23, 24, RSV. And Pentecost brought them fullness of joy in the presence of the Comforter, as Christ had promised.Letters and Manuscripts — Volume 6 (1889-1890)
Ms 19, 1890
6LtMs, Ms 19, 1890, par. 33
You have a serious, solemn work to do to prepare the way of the Lord. You need the heavenly unction, and you may have it. “Whatsoever ye shall ask the Father in my name, I will give it you. Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.” [John 16:23, 24.] Who can be trifling, who can engage in frivolous, common talk, while by faith he sees the Lamb that was slain pleading before the Father as the intercessor of the church upon earth?EGW Writings — Ellen G. White. Ellen G. White Estate · all rights reserved
John 16:8-14
Homeward Bound
The Work of the Holy Spirit, March 12
HB 89.1
However, when He, the Spirit of truth, has come, He will guide you into all truth.—John 16:13.HB 89.2
The office of the Holy Spirit is distinctly specified in the words of Christ: “When He is come, He will reprove the world of sin, and of righteousness, and of judgment.” (John 16:8.) It is the Holy Spirit that convicts of sin. If sinners respond to the quickening influence of the Spirit, they will be brought to repentance and aroused to the importance of obeying the divine requirements.HB 89.3
To the repentant sinner, hungering and thirsting for righteousness, the Holy Spirit reveals the Lamb of God that taketh away the sin of the world. “He shall receive of Mine, and shall show it unto you,” Christ said. “He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” (John 16:14; 14:26.)HB 89.5
Having brought conviction of sin, and presented before the mind the standard of righteousness, the Holy Spirit withdraws the affections from the things of this earth and fills the soul with a desire for holiness. “He will guide you into all truth” (John 16:13), the Saviour declared. If we are willing to be molded, there will be brought about a sanctification of the whole being. The Spirit will take the things of God and stamp them on the soul. By His power the way of life will be made so plain that none need err therein.The Acts of the Apostles
Chapter 5—The Gift of the Spirit
AA 51.3
It is not essential for us to be able to define just what the Holy Spirit is. Christ tells us that the Spirit is the Comforter, “the Spirit of truth, which proceedeth from the Father.” It is plainly declared regarding the Holy Spirit that, in His work of guiding men into all truth, “He shall not speak of Himself.” John 15:26; 16:13.AA 52.2
The office of the Holy Spirit is distinctly specified in the words of Christ: “When He is come, He will reprove the world of sin, and of righteousness, and of judgment.” John 16:8. It is the Holy Spirit that convicts of sin. If the sinner responds to the quickening influence of the Spirit, he will be brought to repentance and aroused to the importance of obeying the divine requirements.AA 52.3
To the repentant sinner, hungering and thirsting for righteousness, the Holy Spirit reveals the Lamb of God that taketh away the sin of the world. “He shall receive of Mine, and shall show it unto you,” Christ said. “He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” John 16:14; 14:26.AA 52.5
Having brought conviction of sin, and presented before the mind the standard of righteousness, the Holy Spirit withdraws the affections from the things of this earth and fills the soul with a desire for holiness. “He will guide you into all truth” (John 16:13), the Saviour declared. If men are willing to be molded, there will be brought about a sanctification of the whole being. The Spirit will take the things of God and stamp them on the soul. By His power the way of life will be made so plain that none need err therein.Ye Shall Receive Power
The Nature of the Spirit: A Mystery, January 3
YRP 11.2
It is not essential for us to be able to define just what the Holy Spirit is. Christ tells us that the Spirit is the Comforter, “the Spirit of truth, which proceedeth from the Father.” It is plainly declared regarding the Holy Spirit that, in His work of guiding men into all truth, “He shall not speak of himself” (John 15:26; 16:13).YRP 11.4
The office of the Holy Spirit is distinctly specified in the words of Christ: “When he is come, he will reprove the world of sin, and of righteousness, and of judgment” (John 16:8). It is the Holy Spirit that convicts of sin. If the sinner responds to the quickening influence of the Spirit, he will be brought to repentance and aroused to the importance of obeying the divine requirements.YRP 11.5
To the repentant sinner, hungering and thirsting for righteousness, the Holy Spirit reveals the Lamb of God that taketh away the sin of the world. “He shall receive of mine, and shall shew it unto you,” Christ said. “He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you” (John 16:14; 14:26).