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EGW WritingsGalatians 1

Ellen G. White

Read Galatians 1 in the Bible

Galatians 1:1

Ye Shall Receive Power

Paul, September 27

YRP 279.4

As he pondered these things in his heart, Paul understood more and more the meaning of his call to be “an apostle of Jesus Christ by the will of God” (Ephesians 1:1). His call had come “not of men, neither by man, but by Jesus Christ, and God the Father” (Galatians 1:1). The greatness of the work before him led him to give much study to the Holy Scriptures, in order that he might preach the gospel “not with wisdom of words, lest the cross of Christ should be made of none effect” (1 Corinthians 1:17), “but in demonstration of the Spirit and of power,” that the faith of all who heard “should not stand in the wisdom of men, but in the power of God” (1 Corinthians 2:4, 5).—The Review and Herald, March 30, 1911.

From Trials to Triumph

Paul’s “University” in the Desert

TT 68.1

As he pondered these things, Paul understood more clearly his call “to be an apostle of Christ Jesus.” 1 Corinthians 1:1. His call had come “not from men nor through man, but through Jesus Christ and God the Father.” Galatians 1:1, RSV. He gave much study to the Scriptures, that he might preach “not with eloquent wisdom, lest the cross of Christ be emptied of its power,” “but in demonstration of the Spirit and power,” that the faith of all who heard “might not rest in the wisdom of men but in the power of God.” 1 Corinthians 1:17; 2:4, 5, RSV. Viewing the wisdom of the world in the light of the cross, Paul “decided to know nothing ... except Jesus Christ and Him crucified.” 1 Corinthians 2:2, RSV.

Galatians 1:1-10

Letters and Manuscripts — Volume 11 (1896)

Lt 2a, 1896

11LtMs, Lt 2a, 1896, par. 16

We need to reach a higher standard. We are forming our own destiny for eternity. By our words and works we will be justified or condemned. Every day is precious to you and to me, in making the very best use of every opportunity to improve our talents by using them not to please ourselves, but to glorify God. Galatians 1:1, 10.

Galatians 1:1-12

Letters and Manuscripts — Volume 14 (1899)

Ms 165, 1899

14LtMs, Ms 165, 1899, par. 16

Notice the beginning of Paul’s letter to the Galatians: “Paul, an apostle, (not of men, neither by men, but by Jesus Christ, and God the Father, who raised him from the dead;) and all the brethren which are with me, unto the churches of Galatia: Grace be unto you and peace from God the Father, and from our Lord Jesus Christ.” These high, holy, mighty powers stand at the head of the great firm. “Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father, to whom be glory both now and for ever.” [Galatians 1:1-5.]

14LtMs, Ms 165, 1899, par. 18

False principles and false doctrines were entering the church at Galatia, just as they are entering the churches today, and the apostle’s heart was hurt and bruised. “I marvel,” he writes, “that ye are so soon removed from him that called you into the grace of Christ unto another gospel.” [Verse 6.] God had called Paul to do advance work, but he had the same difficulties to meet that will be met by all those who labor for God in 1899. “There be some that trouble you, and would pervert the gospel of Christ,” he continues. [Verse 7.] Middle men, claiming to believe the truth, were bringing in heresies, mingling Jewish traditions with the teaching of the gospel, saying, “Except ye be circumcised after the manner of the Jews, ye cannot be saved.” [Acts 15:1.]

14LtMs, Ms 165, 1899, par. 19

Paul saw that this was turning some away from the truth, and he said, “As I said before, so say I now again, If any man preach any other gospel unto you than that we have preached unto you, let him be accursed. For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. But I certify you, brethren, that the gospel which was preached of me is not after men. For I neither received it of men, neither was I taught it, but by the revelation of Jesus Christ.” [Galatians 1:9-12.]

Galatians 1:1-18

The Acts of the Apostles

Chapter 13—Days of Preparation

AA 125.2

The opposition grew so fierce that Paul was not allowed to continue his labors at Damascus. A messenger from heaven bade him leave for a time, and he “went into Arabia” (Galatians 1:17), where he found a safe retreat.

AA 127.1

As he pondered these things in his heart, Paul understood more and more clearly the meaning of his call “to be an apostle of Jesus Christ through the will of God.” 1 Corinthians 1:1. His call had come, “not of men, neither by man, but by Jesus Christ, and God the Father.” Galatians 1:1. The greatness of the work before him led him to give much study to the Holy Scriptures, in order that he might preach the gospel “not with wisdom of words, lest the cross of Christ should be made of none effect,” “but in demonstration of the Spirit and of power,” that the faith of all who heard “should not stand in the wisdom of men, but in the power of God.” 1 Corinthians 1:17; 2:4, 5.

AA 128.2

From Arabia Paul “returned again unto Damascus” (Galatians 1:17), and “preached boldly ... in the name of Jesus.” Unable to withstand the wisdom of his arguments, “the Jews took counsel to kill him.” The gates of the city were diligently guarded day and night to cut off his escape. This crisis led the disciples to seek God earnestly, and finally they “took him by night, and let him down through the wall, lowering him in a basket.” Acts 9:25, R.V.

AA 128.3

After his escape from Damascus, Paul went to Jerusalem, about three years having passed since his conversion. His chief object in making this visit, as he himself declared afterward, was “to see Peter.” Galatians 1:18. Upon arriving in the city where he had once been well known as “Saul the persecutor,” “he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.” It was difficult for them to believe that so bigoted a Pharisee, and one who had done so much to destroy the church, could become a sincere follower of Jesus. “But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that He had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.”

Galatians 1:1-24

The Acts of the Apostles

Chapter 36—Apostasy in Galatia

AA 383.1

While tarrying at Corinth, Paul had cause for serious apprehension concerning some of the churches already established. Through the influence of false teachers who had arisen among the believers in Jerusalem, division, heresy, and sensualism were rapidly gaining ground among the believers in Galatia. These false teachers were mingling Jewish traditions with the truths of the gospel. Ignoring the decision of the general council at Jerusalem, they urged upon the Gentile converts the observance of the ceremonial law.

AA 383.2

The situation was critical. The evils that had been introduced threatened speedily to destroy the Galatian churches.

AA 383.3

Paul was cut to the heart, and his soul was stirred by this open apostasy on the part of those to whom he had faithfully taught the principles of the gospel. He immediately wrote to the deluded believers, exposing the false theories that they had accepted and with great severity rebuking those who were departing from the faith. After saluting the Galatians in the words, “Grace be to you and peace from God the Father, and from our Lord Jesus Christ,” he addressed to them these words of sharp reproof:

AA 384.1

“I marvel that ye are so soon removed from Him that called you into the grace of Christ unto another gospel: which is not another; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.” Paul’s teachings had been in harmony with the Scriptures, and the Holy Spirit had witnessed to his labors; therefore he warned his brethren not to listen to anything that contradicted the truths he had taught them.

AA 384.2

The apostle bade the Galatian believers consider carefully their first experience in the Christian life. “O foolish Galatians,” he exclaimed, “who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? Have ye suffered so many things in vain? if it be yet in vain. He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?”

AA 384.3

Thus Paul arraigned the believers in Galatia before the tribunal of their own conscience and sought to arrest them in their course. Relying on the power of God to save, and refusing to recognize the doctrines of the apostate teachers, the apostle endeavored to lead the converts to see that they had been grossly deceived, but that by returning to their former faith in the gospel they might yet defeat the purpose of Satan. He took his position firmly on the side of truth and righteousness; and his supreme faith and confidence in the message he bore, helped many whose faith had failed, to return to their allegiance to the Saviour.

AA 385.1

How different from Paul’s manner of writing to the Corinthian church was the course he pursued toward the Galatians! The former he rebuked with caution and tenderness, the latter with words of unsparing reproof. The Corinthians had been overcome by temptation. Deceived by the ingenious sophistry of teachers who presented errors under the guise of truth, they had become confused and bewildered. To teach them to distinguish the false from the true, called for caution and patience. Harshness or injudicious haste on Paul’s part would have destroyed his influence over many of those whom he longed to help.

AA 385.2

In the Galatian churches, open, unmasked error was supplanting the gospel message. Christ, the true foundation of the faith, was virtually renounced for the obsolete ceremonies of Judaism. The apostle saw that if the believers in Galatia were saved from the dangerous influences which threatened them, the most decisive measures must be taken, the sharpest warnings given.

AA 385.3

An important lesson for every minister of Christ to learn is that of adapting his labors to the condition of those whom he seeks to benefit. Tenderness, patience, decision, and firmness are alike needful; but these are to be exercised with proper discrimination. To deal wisely with different classes of minds, under varied circumstances and conditions, is a work requiring wisdom and judgment enlightened and sanctified by the Spirit of God.

AA 386.1

In his letter to the Galatian believers Paul briefly reviewed the leading incidents connected with his own conversion and early Christian experience. By this means he sought to show that it was through a special manifestation of divine power that he had been led to see and grasp the great truths of the gospel. It was through instruction received from God Himself that Paul was led to warn and admonish the Galatians in so solemn and positive a manner. He wrote, not in hesitancy and doubt, but with the assurance of settled conviction and absolute knowledge. He clearly outlined the difference between being taught by man and receiving instruction direct from Christ.

AA 386.2

The apostle urged the Galatians to leave the false guides by whom they had been misled, and to return to the faith that had been accompanied by unmistakable evidences of divine approval. The men who had attempted to lead them from their belief in the gospel were hypocrites, unholy in heart and corrupt in life. Their religion was made up of a round of ceremonies, through the performance of which they expected to gain the favor of God. They had no desire for a gospel that called for obedience to the word, “Except a man be born again, he cannot see the kingdom of God.” John 3:3. They felt that a religion based on such a doctrine, required too great a sacrifice, and they clung to their errors, deceiving themselves and others.

AA 387.1

To substitute external forms of religion for holiness of heart and life is still as pleasing to the unrenewed nature as it was in the days of these Jewish teachers. Today, as then, there are false spiritual guides, to whose doctrines many listen eagerly. It is Satan’s studied effort to divert minds from the hope of salvation through faith in Christ and obedience to the law of God. In every age the archenemy adapts his temptations to the prejudices or inclinations of those whom he is seeking to deceive. In apostolic times he led the Jews to exalt the ceremonial law and reject Christ; at the present time he induces many professing Christians, under pretense of honoring Christ, to cast contempt on the moral law and to teach that its precepts may be transgressed with impunity. It is the duty of every servant of God to withstand firmly and decidedly these perverters of the faith and by the word of truth fearlessly to expose their errors.

AA 387.2

In his effort to regain the confidence of his brethren in Galatia, Paul ably vindicated his position as an apostle of Christ. He declared himself to be an apostle, “not of men, neither by man, but by Jesus Christ, and God the Father, who raised Him from the dead.” Not from men, but from the highest Authority in heaven, had he received his commission. And his position had been acknowledged by a general council at Jerusalem, with the decisions of which Paul had complied in all his labors among the Gentiles.

AA 388.1

It was not to exalt self, but to magnify the grace of God, that Paul thus presented to those who were denying his apostleship, proof that he was “not a whit behind the very chiefest apostles.” 2 Corinthians 11:5. Those who sought to belittle his calling and his work were fighting against Christ, whose grace and power were manifested through Paul. The apostle was forced, by the opposition of his enemies, to take a decided stand in maintaining his position and authority.

AA 388.2

Paul pleaded with those who had once known in their lives the power of God, to return to their first love of gospel truth. With unanswerable arguments he set before them their privilege of becoming free men and women in Christ, through whose atoning grace all who make full surrender are clothed with the robe of His righteousness. He took the position that every soul who would be saved must have a genuine, personal experience in the things of God.

AA 388.3

The apostle’s earnest words of entreaty were not fruitless. The Holy Spirit wrought with mighty power, and many whose feet had wandered into strange paths, returned to their former faith in the gospel. Henceforth they were steadfast in the liberty wherewith Christ had made them free. In their lives were revealed the fruits of the Spirit—“love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance.” The name of God was glorified, and many were added to the number of believers throughout that region.

From Trials to Triumph

Chapter 36—Paul’s Timeless Letter to the Galatians

TT 200.1

Through the influence of false teachers, heresy and sensualism were gaining ground among the believers in Galatia. These false teachers were mingling Jewish traditions with the truths of the gospel. The evils introduced threatened to destroy the Galatian churches.

TT 200.2

Paul was cut to the heart. He immediately wrote to the deluded believers, exposing the false theories that they had accepted.

TT 200.3

“I am astonished that you are so quickly deserting Him who called you in the grace of Christ and turning to a different gospel—not that there is another gospel, but there are some who trouble you and want to pervert the gospel of Christ. But even if we, or an angel from heaven, should preach to you a gospel contrary to that which we preached to you, let him be accursed.” The Holy Spirit had witnessed to his labors; therefore he warned his brethren not to listen to anything that contradicted the truths he had taught.

TT 200.4

“O foolish Galatians!” he exclaimed, “Who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified?” Refusing to recognize the doctrines of the apostate teachers, the apostle endeavored to lead the converts to see that they had been grossly deceived, but that by returning to their former faith in the gospel they might yet defeat the purpose of Satan. His supreme confidence in the message he bore helped many whose faith had failed, to return to the Saviour.

TT 201.1

How different from Paul’s manner of writing to the Corinthian church! The Corinthians he rebuked with tenderness; the Galatians, with words of unsparing reproof. To teach the Corinthians to distinguish the false from the true called for caution and patience. In the Galatian churches, open, unmasked error was supplanting the gospel. Christ was virtually renounced for the ceremonies of Judaism. The apostle saw that if the believers were to be saved from the dangerous influences which threatened them, decisive measures must be taken.

TT 201.2

In his letter Paul briefly reviewed incidents connected with his own conversion and early Christian experience. By this he sought to show that it was through a special manifestation of divine power that he had been led to see the great truths of the gospel. Through instruction from God Himself Paul was led to admonish the Galatians in so positive a manner. With settled conviction and absolute knowledge, he clearly outlined the difference between being taught by man and receiving instruction direct from Christ.

TT 201.3

The men who had attempted to lead the Galatians from the gospel were hypocrites, unholy in heart and corrupt in life. Through the performance of a round of ceremonies they expected to gain the favor of God. They had no desire for a gospel that called for obedience to the word, “Except a man be born again, he cannot see the kingdom of God.” John 3:3. A religion based on such a doctrine required too great a sacrifice, and they clung to their errors.

TT 201.4

To substitute external forms for holiness of heart and life is still pleasing to the unrenewed nature. It is Satan’s studied effort to divert minds from the hope of salvation through faith in Christ and obedience to the law of God. The archenemy adapts his temptations to the inclinations of those whom he is seeking to deceive. In apostolic times he led the Jews to exalt the ceremonial law and reject Christ; at the present time he induces professing Christians to cast contempt on the moral law and to teach that it may be transgressed with impunity. Every servant of God must withstand firmly these perverters of the faith and expose their errors.

TT 202.1

Paul ably vindicated his position as an apostle, “not from men nor through man, but through Jesus Christ and God the Father, who raised Him from the dead.” From the highest Authority in heaven, he received his commission, and his position had been acknowledged by a general council at Jerusalem. Those who sought to belittle his calling and work were fighting against Christ, whose grace and power were manifested through him. The apostle was forced, by the opposition of his enemies, to take a decided stand in maintaining his authority, not to exalt self, but to magnify the grace of God.

TT 202.2

Paul pleaded with those who had once known the power of God to return to their first love of gospel truth. He set before them their privilege of becoming free in Christ, through whose atoning grace all who make full surrender are clothed with the robe of His righteousness. Every soul who would be saved must have a genuine, personal experience in the things of God.

TT 202.3

The apostle’s earnest words were not fruitless. Many whose feet had wandered into strange paths returned to their former faith. Henceforth they were steadfast in the liberty wherewith Christ had made them free. God was glorified, and many were added to the number of believers throughout that region.

Letters and Manuscripts — Volume 15 (1900)

Ms 87, 1900

15LtMs, Ms 87, 1900, par. 1

I am asked concerning the law in Galatians. What law is the schoolmaster to bring us to Christ? I answer: Both the ceremonial and the moral code of Ten Commandments.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 61, 1911

25LtMs, Ms 61, 1911, par. 7

Let all take special heed to the instruction given in the whole of Galatians. We feel intensely the necessity of these things. We are especially to bear the message to all fathers and mothers who are neglecting home duties. Study your Bibles.

Galatians 1:3-4

The Acts of the Apostles

Chapter 20—Exalting the Cross

AA 208.1

Thus the Galatians were taught the fundamental truths concerning “God the Father” and “our Lord Jesus Christ, who gave Himself for our sins, that He might deliver us from this present evil world, according to the will of God and our Father.” “By the hearing of faith” they received the Spirit of God and became “the children of God by faith in Christ.” Galatians 1:3, 4; 3:2, 26.

Letters and Manuscripts — Volume 14 (1899)

Ms 152, 1899

14LtMs, Ms 152, 1899, par. 10

“Grace be to you,” Paul writes, “and peace from God the Father, and our Lord Jesus Christ, who gave himself for our sins, that he might deliver us from our sins according to the will of God and our Father.” [Galatians 1:3, 4.] “Examine yourselves, whether ye be in the faith: prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates? ... Now I pray God that ye do no evil: not that we should appear approved: but that ye should do that which is honest, though we be as reprobates.” [2 Corinthians 13:5, 7.]

Galatians 1:4

Our Father Cares

Assurance of Victory, September 7

OFC 262.1

Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father. Galatians 1:4.

Our High Calling

Take Care of God’s Property, February 6

OHC 43.1

Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father. Galatians 1:4.

Prayer

Chapter 11—Answered Prayer

Pr 114.4

The Prayer for Forgiveness Is Always Answered at Once—In some instances of healing, Jesus did not at once grant the blessing sought. But in the case of leprosy, no sooner was the appeal made than it was granted. When we pray for earthly blessings, the answer to our prayer may be delayed, or God may give us something other than we ask, but not so when we ask for deliverance from sin. It is His will to cleanse us from sin, to make us His children, and to enable us to live a holy life. Christ “gave Himself for our sins, that He might deliver us from this present evil world, according to the will of God and our Father.” Galatians 1:4. And “this is the confidence that we have in Him, that, if we ask anything according to His will, He heareth us: and if we know that He hear us, whatsoever we ask, we know that we have the petitions that we desired of Him.” 1 John 5:14, 15. “If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” 1 John 1:9.—(The Desire of Ages, 266.)

Prayer

Chapter 23—Prayer for Forgiveness

Pr 238.1

The Prayer for Forgiveness Is Always Answered Immediately—When we pray for earthly blessings, the answer to our prayer may be delayed, or God may give us something other than we ask, but not so when we ask for deliverance from sin. It is His will to cleanse us from sin, to make us His children, and to enable us to live a holy life. Christ “gave Himself for our sins, that He might deliver us from this present evil world, according to the will of God and our Father.” Galatians 1:4. And “this is the confidence that we have in Him, that, if we ask anything according to His will, He heareth us: and if we know that He hear us, whatsoever we ask, we know that we have the petitions that we desired of Him.” 1 John 5:14, 15. “If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” 1 John 1:9.—(The Desire of Ages, 266.)

The Desire of Ages

Chapter 27—“Thou Canst Make Me Clean”

DA 266.2

In some instances of healing, Jesus did not at once grant the blessing sought. But in the case of leprosy, no sooner was the appeal made than it was granted. When we pray for earthly blessings, the answer to our prayer may be delayed, or God may give us something other than we ask, but not so when we ask for deliverance from sin. It is His will to cleanse us from sin, to make us His children, and to enable us to live a holy life. Christ “gave Himself for our sins, that He might deliver us from this present evil world, according to the will of God and our Father.” Galatians 1:4. And “this is the confidence that we have in Him, that, if we ask anything according to His will, He heareth us: and if we know that He hear us, whatsoever we ask, we know that we have the petitions that we desired of Him.” 1 John 5:14, 15. “If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” 1 John 1:9.

The Ministry of Healing

“Thou Canst Make Me Clean”

MH 70.2

In some instances of healing, Jesus did not at once grant the blessing sought. But in the case of leprosy no sooner was the appeal made than it was granted. When we pray for earthly blessings, the answer to our prayer may be delayed, or God may give us something other than we ask; but not so when we ask for deliverance from sin. It is His will to cleanse us from sin, to make us His children, and to enable us to live a holy life. Christ “gave Himself for our sins, that He might deliver us from this present evil world, according to the will of God and our Father.” Galatians 1:4. “And this is the confidence that we have in Him, that, if we ask anything according to His will, He heareth us: and if we know that He hear us, whatsoever we ask, we know that we have the petitions that we desired of him.” 1 John 5:14, 15.

This Day With God

Assurance of Victory, March 16

TDG 84.1

Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father. Galatians 1:4.

From Heaven With Love

Chapter 27—The First Leper to Be Cleansed by Christ

HLv 172.4

In some instances of healing, Jesus did not at once grant the blessing sought. In the case of the leper, no sooner was the appeal made than it was granted. When we pray for earthly blessings, the answer may be delayed, or God may give us something other than we ask. But not so when we ask for deliverance from sin. It is His will to cleanse us, make us His children, and enable us to live a holy life. Christ “gave Himself for our sins, that He might deliver us from this present evil world, according to the will of God and our Father.” Galatians 1:4. “If we ask anything according to His will He hears us. And if we know that He hears us in whatever we ask, we know that we have obtained the requests made of Him.” 1 John 5:14, 15, RSV.

With God at Dawn

Christ Gave Himself for Our Deliverance, February 25

WGD 58.1

Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father. Galatians 1:4.

Galatians 1:6

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 30a, 1892

7LtMs, Lt 30a, 1892, par. 30

When the apostle Paul stood in doubt of the Galatians, such was his great anxiety and burden of soul on their account that he said, “My little children, for whom I travail in birth again until Christ be formed in you.” [Galatians 4:19.] Once he had felt intense desire of soul on their account, that they should receive the knowledge of Christ. Now he sees them, some in error, some halting, some in lasciviousness; and he says, “I marvel that ye are so soon removed from him that called you unto the grace of Christ unto another gospel.” “O foolish Galatians, who hath bewitched you, that ye should not obey the truth before whose eyes Jesus Christ hath been evidently set forth crucified among you?” [Galatians 1:6; 3:1.]

Galatians 1:6-8

Manuscript Releases, vol. 7 [Nos. 419-525]

MR No. 508—Exhortation to Faithfulness to Church Members and Elders

7MR 355.2

“I marvel that ye are so soon removed from him that called you unto the grace of Christ unto another gospel: which is not another; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that we have preached unto you, let him be accursed” (Galatians 1:6-8). “O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? ... He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?” (Galatians 3:1-3, 5).

7MR 357.1

Those who engage in the work of God’s cause today will meet just such trials as Paul endured in his work. By the same boastful and deceptive work Satan will seek to draw converts from the faith. Theories will be brought in that will not be wise for us to handle. Satan is a cunning worker, and he will bring in subtle fallacies to darken and confuse the mind and root out the doctrines of salvation. Those who do not accept the Word of God just as it reads, will be snared in his trap. Today we need to speak the truth with holy boldness. The testimony borne to the early church by the Lord’s messenger, His people are to hear in this time: “Though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed” (Galatians 1:8).

Letters and Manuscripts — Volume 22 (1907)

Ms 43, 1907

22LtMs, Ms 43, 1907, par. 8

“I marvel that ye are so soon removed from Him that called you into the grace of Christ unto another gospel: which is not another; but there be some that trouble [you] and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that we have preached unto you, let him be accursed.” “O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? ... He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?” [Galatians 1:6-8; 3:1-3, 5.]

22LtMs, Ms 43, 1907, par. 12

Those who engage in the work of God’s cause today will meet just such trials as Paul endured in his work. By the same boastful and deceptive work Satan will seek to draw converts from the faith. Theories will be brought in that it will not be wise for us to handle. Satan is a cunning worker, and he will bring in subtle fallacies to darken and confuse the mind and root out the doctrines of salvation. Those who do not accept the Word of God just as it reads will be snared in his trap. Today we need to speak the truth with holy boldness. The testimony borne to the early church by the Lord’s messenger His people are to hear in this time: “Though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.” [Galatians 1:8.]

Galatians 1:6-9

A Sketch of the Christian Experience and Views of Ellen G. White

Texts of Scripture Referred to on Page 8

ExV 38.15

As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed, Galatians 1:6-9.

Early Writings

Texts Referred to on Preceding Page

EW 27.6

I marvel that ye are so soon removed from Him that called you into the grace of Christ unto another gospel: which is not another; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. Galatians 1:6-9.

Galatians 1:6-14

Letters and Manuscripts — Volume 12 (1897)

Ms 142, 1897

12LtMs, Ms 142, 1897, par. 14

“For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. But I certify you, brethren, that the gospel which is preached unto me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ. For ye have heard of my conversation in times past in the Jews religion, how that beyond measure I persecuted the church of God, and wasted it: and profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.” [Galatians 1:6-14.]

Galatians 1:8

Selected Messages Book 2

Miracles not a Test

2SM 52.3

Today we need to speak the truth with holy boldness. The testimony borne to the early church by the Lord’s messenger, His people are to hear in this time: “Though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed” (Galatians 1:8).

The Great Controversy

Chapter 13—The Netherlands and Scandinavia

GC 243.2

In the presence of the monarch and the leading men of Sweden, Olaf Petri with great ability defended the doctrines of the reformed faith against the Romish champions. He declared that the teachings of the Fathers are to be received only when in accordance with the Scriptures; that the essential doctrines of the faith are presented in the Bible in a clear and simple manner, so that all men may understand them. Christ said, “My doctrine is not Mine, but His that sent Me” (John 7:16); and Paul declared that should he preach any other gospel than that which he had received, he would be accursed (Galatians 1:8). “How, then,” said the Reformer, “shall others presume to enact dogmas at their pleasure, and impose them as things necessary to salvation?”—Wylie, b. 10, ch. 4. He showed that the decrees of the church are of no authority when in opposition to the commands of God, and maintained the great Protestant principle that “the Bible and the Bible only” is the rule of faith and practice.

The Great Controversy (1888 ed.)

Chapter 13—In the Netherlands and Scandinavia

GC88 243.1

In presence of the monarch and the leading men of Sweden, Olaf Petri with great ability defended the doctrines of the reformed faith against the Romish champions. He declared that the teachings of the Fathers are to be received only when in accordance with the Scriptures; that the essential doctrines of the faith are presented in the Bible in a clear and simple manner, so that all men may understand them. Christ said, “My doctrine is not mine, but His that sent me,” [John 7:16.] and Paul declared that should he preach any other gospel than that which he had received, he would be accursed. [Galatians 1:8.] “How, then,” said the reformer, “shall others presume to enact dogmas at their pleasure, and impose them as things necessary to salvation?” He showed that the decrees of the church are of no authority when in opposition to the commands of God, and maintained the great Protestant principle, that “the Bible, and the Bible only,” is the rule of faith and practice.

Galatians 1:11-18

Conflict and Courage

Arabian Interlude, November 30

CC 340.1

Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus. Galatians 1:17.

CC 340.2

Paul’s life was in peril, and he received a commission from God to leave Damascus for a time. He went into Arabia; and there, in comparative solitude, he had ample opportunity for communion with God and for contemplation. He wished to be alone with God, to search his own heart, to deepen his repentance, and to prepare himself by prayer and study to engage in a work which appeared to him too great and too important for him to undertake. He was an apostle, not chosen of men, but chosen of God, and his work was plainly stated to be among the Gentiles.

CC 340.3

While in Arabia he did not communicate with the apostles; he sought God earnestly with all his heart, determining not to rest till he knew for a certainty that his repentance was accepted and his great sin pardoned. He would not give up the conflict until he had the assurance that Jesus would be with him in his coming ministry. He was ever to carry about with him in the body the marks of Christ’s glory, in his eyes, which had been blinded by the heavenly light, and he desired also to bear with him constantly the assurance of Christ’s sustaining grace. Paul came into close connection with Heaven, and Jesus communed with him, and established him in his faith bestowing upon him His wisdom and grace.65The Story of Redemption, 274, 275.

CC 340.4

All who are under the training of God need the quiet hour for communion with their own hearts, with nature, and with God.... They need to have a personal experience in obtaining a knowledge of the will of God. We must individually hear Him speaking to the heart. When every other voice is hushed, and in quietness we wait before Him, the silence of the soul makes more distinct the voice of God.... Amidst the hurrying throng, and the strain of life’s intense activities, he who is thus refreshed will be surrounded with an atmosphere of light and peace. He will receive a new endowment of both physical and mental strength. His life will breathe out a fragrance, and will reveal a divine power that will reach men’s hearts.66The Ministry of Healing, 58.

Galatians 1:17

The Truth About Angels

Paul Leaves Damascus

TA 229.3

As Paul preached Christ in Damascus, all who heard him were amazed.... The opposition grew so fierce that Paul was not allowed to continue his labors at Damascus. A messenger from heaven bade him leave for a time; and he “went into Arabia” (Galatians 1:17), where he found a safe retreat.

From Trials to Triumph

Chapter 13—How God Educated Paul

TT 67.3

The opposition grew so fierce that Paul was not allowed to continue at Damascus. He “went into Arabia” (Galatians 1:17), where he found a safe retreat.

Galatians 1:17-18

From Trials to Triumph

The Former Persecutor Is Persecuted

TT 68.3

From Arabia Paul “returned again unto Damascus” (Galatians 1:17), and “preached boldly ... in the name of Jesus.” Unable to withstand his arguments, “the Jews took counsel to kill him.” The gates of the city were guarded day and night to cut off his escape. Finally, the disciples “took him by night and let him down over the wall, lowering him in a basket.” RSV.

TT 68.4

After his escape he went to Jerusalem, about three years having passed since his conversion. His chief object was to visit Peter. Galatians 1:18. Upon arriving “he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.” Could so bigoted a Pharisee become a sincere follower of Jesus? “But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that He had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.”

Galatians 1:21-23

The Acts of the Apostles

Chapter 16—The Gospel Message in Antioch

AA 156.3

The labors of Barnabas in Antioch were richly blessed, and many were added to the number of believers there. As the work developed, Barnabas felt the need of suitable help in order to advance in the opening providences of God, and he went to Tarsus to seek for Paul, who, after his departure from Jerusalem some time before, had been laboring in “the regions of Syria and Cilicia,” proclaiming “the faith which once he destroyed.” Galatians 1:21, 23. Barnabas was successful in finding Paul and in persuading him to return with him as a companion in ministry.

From Trials to Triumph

Chapter 16—Dramatic Success at Antioch

TT 83.4

News of this came to the church in Jerusalem, and “they sent forth Barnabas, that he should go as far as Antioch.” Barnabas saw the work that had already been accomplished, and he “was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.” Many were added to the believers there. As the work developed, Barnabas felt the need of help, and went to Tarsus to seek for Paul, who had been laboring in “the regions of Syria and Cilicia,” proclaiming “the faith which once he destroyed.” Galatians 1:21, 23. Barnabas persuaded him to return with him.

Galatians 1:24

Gospel Workers (1915 ed.)

Young Men in the Ministry

GW 65.3

The apostle Paul could say of the early church, “They glorified God in me.” [Galatians 1:24.] Shall we not strive to live so that the same words can be said of us? The Lord will provide ways and means for those who will seek Him with the whole heart. He desires us to acknowledge the divine superintendence shown in preparing fields of labor and in preparing the way for these fields to be occupied successfully.

Testimonies for the Church, vol. 6

Chapter 52—Young Men in the Ministry

6T 413.1

The apostle Paul could say of the early church: “They glorified God in me.” Galatians 1:24. Shall we not strive to live so that the same words can be said of us? The Lord will provide ways and means for those who will seek Him with the whole heart. He desires us to acknowledge the divine superintendence shown in preparing fields of labor and preparing the way for these fields to be occupied successfully.

Letters and Manuscripts — Volume 12 (1897)

Ms 164, 1897

12LtMs, Ms 164, 1897, par. 14

He designs that we shall educate the people how to work to sustain themselves. The insignificant measures employed in their behalf come up before God, in the destitute corrupted state of humanity. The apostle Paul could say of the primitive churches, “They glorified God in me.” [Galatians 1:24.] There are many souls in the South who through well-directed labor may be converted, but the work must be conducted in different lines than in any other field in the United States.

Letters and Manuscripts — Volume 15 (1900)

Ms 78, 1900

15LtMs, Ms 78, 1900, par. 39

If the apostle could say of the early church, “They glorified God in me,” shall we not strive to live so that the same words can be said of us? [Galatians 1:24.] The Lord will provide ways and means for those who will seek Him with all the heart. He desires us to acknowledge the divine superintendence shown in preparing fields of labor and preparing the way for the successful occupation of these fields. God needs many more laborers in His vineyard. Those who work for Him will meet with discouragement, but the promise is always theirs, “Lo, I am with you alway, even unto the end of the world.” [Matthew 28:20.] God will give a most wonderful experience to those who will say, “I believe Thy promise, I will not fail nor become discouraged.”

EGW Writings — Ellen G. White. Ellen G. White Estate · all rights reserved