EGW WritingsEphesians 4

Letters and Manuscripts — Volume 12 (1897)

Ms 139, 1897

12LtMs, Ms 139, 1897, par. 1

“And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors, and teachers; for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the slight of men, and cunning craftiness, whereby they lie in wait to deceive; but speaking the truth in love, may grow up into him in all things, which is the head, even Christ: from whom the whole body, fitly joined together, and compacted by that which every joint supplieth, according to the effectual working in the measure of every part maketh increase of the body unto the edifying of itself in love.” [Ephesians 4:11-16.]

Letters and Manuscripts — Volume 14 (1899)

Ms 1, 1899

14LtMs, Ms 1, 1899, par. 1

“And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ, till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive, but speaking the truth in love, may grow up into him in all things, which is the head, even Christ: from whom the whole body fitly joined together, and compacted by that which every joint supplieth according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.” [Ephesians 4:11-16.]

14LtMs, Ms 1, 1899, par. 9

God has appointed agencies to meet every case. “He gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers.” All these varied influences are to be used for the work of the ministry, for the edifying of the body of Christ. All are not to work in the same lines, but all are to appreciate every gift of God. These gifts are to be used in their different places, “till we all come in the unity of the faith and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ.” [Ephesians 4:11-13.]

Letters and Manuscripts — Volume 13 (1898)

Lt 121, 1898

13LtMs, Lt 121, 1898, par. 22

All have not the same work. “He gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints; for the work of the ministry, for the edifying of the body of Christ: till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ: that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the slight of men and cunning craftiness, whereby they lie in wait to deceive; but speaking the truth in love, may grow up into him in all things, which is the head, even Christ: from whom the whole body, fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, making increase of the body unto the edifying of itself in love. This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind.” [Ephesians 4:11-17.]

Letters and Manuscripts — Volume 13 (1898)

Ms 116, 1898

13LtMs, Ms 116, 1898, par. 16

All are not given the same work. “And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, for the work of the ministry; for the edifying of the body of Christ.” [Ephesians 4:11, 12.]

13LtMs, Ms 116, 1898, par. 17

Here it is plainly revealed that the saints are to be perfect in the development of their different gifts; and the grace of Christ is to be revealed in bringing all into unity, love, and harmonious action, “till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; but speaking the truth in love, may grow up unto him in all things, which is the head, even Christ: from whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.” [Verses 13-16.]

13LtMs, Ms 116, 1898, par. 18

This is the relation church members should sustain to each other. This is to be conscientiously carried out. Each is to live and act individually before God, and conscientiously give to his fellow laborers a place to work, without jealousy, evil surmising, or evil-speaking. We are to encourage one another. “Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. And grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, and clamor, and evil-speaking, be put away from you, with all malice: and be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” [Verses 29-32.] This Word is to be brought into the practical life.

Manuscript Releases, vol. 21 [Nos. 1501-1598]

MR No. 1506—Stay Away From Political Strife; The Fruit of True Conversion

21MR 21.4

“And He gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; but speaking the truth in love, many grow up into Him in all things, which is the head, even Christ” [Ephesians 4:11-15].

21MR 21.5

This is the service we are to render to God. Speaking the truth in love, we are to grow up into Him in all things, which is the head, even Christ. “From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love. This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind” [verses 16, 17].

21MR 22.1

This chapter is full of instruction. “And grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: and be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” [verses 30-32].

Letters and Manuscripts — Volume 8 (1893)

Lt 86a, 1893

8LtMs, Lt 86a, 1893, par. 8

The Lord has need of all kinds of skillful workmen. “And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: till we all come to the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ: that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; but speaking the truth in love, may grow up into him in all things, which is the head, even Christ. ... And grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice: and be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” [Ephesians 4:11-15, 30-32.]

Letters and Manuscripts — Volume 12 (1897)

Lt 11, 1897

12LtMs, Lt 11, 1897, par. 11

“And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; but speaking the truth in love, may grow up unto him in all things, which is the head, even Christ.” [Ephesians 4:11-15.]

12LtMs, Lt 11, 1897, par. 12

This is the service we are to render to God. Speaking the truth in love, we are to grow up into Him in all things, which is the Head, even Christ. “From whom the whole body fitly joined together, and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love. This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind.” [Verses 16, 17.]

12LtMs, Lt 11, 1897, par. 13

This chapter is full of instruction. “And grieve not the Holy Spirit of God,” he continues, “whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you with all malice. And be ye kind one to another, tender-hearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” [Verses 30-32.]

Our Father Cares

Christlike Love Blends Heart With Heart, October 9

OFC 294.1

With all lowliness and meekness, with longsuffering, forbearing one another in love. Ephesians 4:12.

Our Father Cares

Christ Calls for Unity, October 12

OFC 297.2

We each need the help we can receive from other minds. God will work in other minds than ours. The various gifts given to different ones are to blend for the “perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ” (Ephesians 4:12)....

The Upward Look

Christlike Love Blends Heart With Heart, March 31

UL 104.1

With all lowliness and meekness, with longsuffering, forbearing one another in love. Ephesians 4:12.

The Upward Look

Christ Calls for Unity, May 7

UL 141.2

We each need the help we can receive from other minds. God will work in other minds than ours. The various gifts given to different ones are to blend for the “perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ” (Ephesians 4:12)....

The Great Controversy

Introduction

GC viii.2

Jesus promised His disciples, “The Comforter which is the Holy Ghost, whom the Father will send in My name, He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” “When He, the Spirit of truth, is come, He will guide you into all truth: ... and He will show you things to come.” John 14:26; 16:13. Scripture plainly teaches that these promises, so far from being limited to apostolic days, extend to the church of Christ in all ages. The Saviour assures His followers, “I am with you alway, even unto the end of the world.” Matthew 28:20. And Paul declares that the gifts and manifestations of the Spirit were set in the church “for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ.” Ephesians 4:12, 13.

The Great Controversy (1888 ed.)

Author’s Preface

GC88 e.4

Jesus promised his disciples, “The Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” “When he, the Spirit of truth, is come, he will guide you into all truth; ... and he will show you things to come.” John 14:26; 16:13. Scripture plainly teaches that these promises, so far from being limited to apostolic days, extend to the church of Christ in all ages. The Saviour assures his followers, “I am with you alway, even unto the end of the world.” Matthew 28:20. And Paul declares that the gifts and manifestations of the Spirit were set in the church “for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ; till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ.” Ephesians 4:12, 13.

From Here to Forever

Lifting the Veil on the Future

HF 10.3

Jesus promised His disciples, “The Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” “When he, the Spirit of truth, is come, he will guide you into all truth: ... and he will show you things to come.” John 14:26; 16:13. Scripture plainly teaches that these promises, so far from being limited to apostolic days, extend to the church of Christ in all ages. The Saviour assures His followers, “I am with you alway, even unto the end of the world.” Matthew 28:20. And Paul declares that the gifts and manifestations of the Spirit were set in the church “for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ.” Ephesians 4:12, 13.

Ellen G. White: The Early Years: 1827-1862 (vol. 1)

The Volney Conference

The tendency of the visions is to accomplish just what Paul said would be the effect of true manifestations of the Spirit of God; viz., to bring the church “in the unity of the faith.” Ephesians 4:12-15. The reason these persons gave up their differences was not simply because Sister White said they must give them up, but because in the same vision they were pointed to plain statements of Scripture that refuted their false theories, and had presented before them in contrast a straight and harmonious track of Bible truth....

Notebook Leaflets from the Elmshaven Library, vol. 1

By the Power of the Spirit

[Read Ephesians 4:12-16.]

Christian Experience and Teachings of Ellen G. White

In the Days of the Apostles

CET 240.2

The apostle Paul had visions of the glory of heaven. See 2 Corinthians 12:1-7. He wrote at length in the twelfth chapter of first Corinthians concerning the gifts of the spirit that were given, not for one age alone, but “till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ.” Ephesians 4:13. “God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.” 1 Corinthians 12:28.

The Upward Look

God’s Standard Is Perfect, February 25

UL 70.1

Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ. Ephesians 4:13.

This Day With God

The Mystery of Spiritual Growth, August 31

TDG 252.1

Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ. Ephesians 4:13.

TDG 252.4

The Author of this spiritual life is unseen, and the exact method by which that life is imparted and sustained, is beyond the power of human philosophy to explain. Yet the operations of the Spirit are always in harmony with the written Word. As in the natural, so in the spiritual world. The natural life is preserved moment by moment by divine power; yet it is not sustained by a direct miracle, but through the use of blessings placed within our reach. So the spiritual life is sustained by the use of those means that Providence has supplied. If the follower of Christ would grow up “unto a perfect man, unto the measure of the stature of the fulness of Christ” (Ephesians 4:13), he must eat of the bread of life, and drink of the water of salvation.—The Review and Herald, August 31, 1911.

To Be Like Jesus

Pray Earnestly for Christian Character, January 29

BLJ 36.1

Until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ. Ephesians 4:13, NRSV.

Ye Shall Receive Power

Life-giving Sap, January 12

YRP 20.3

The Author of this spiritual life is unseen, and the exact method by which that life is imparted and sustained, it is beyond the power of human philosophy to explain. Yet the operations of the Spirit are always in harmony with the written Word. As in the natural, so in the spiritual world. The natural life is preserved moment by moment by divine power; yet it is not sustained by a direct miracle, but through the use of blessings placed within our reach. So the spiritual life is sustained by use of those means that Providence has supplied. If the follower of Christ would grow up “unto a perfect man, unto the measure of the stature of the fulness of Christ” (Ephesians 4:13), he must eat of the bread of life and drink of the water of salvation. He must watch and pray and work, in all things giving heed to the instructions of God in His Word.—The Acts of the Apostles, 284, 285.

From Here to Forever

Only Through Faith

HF 290.3

The work of sanctification is progressive. When in conversion the sinner finds peace with God the Christian life has just begun. Now he is to “go on unto perfection,” to grow up “unto the measure of the stature of the fulness of Christ.” “I press toward the mark for the prize of the high calling of God in Christ Jesus.” Hebrews 6:1; Ephesians 4:13; Philippians 3:14.

The Great Hope (Condensed)

Only Through Faith

GrH_c 27.6

The work of sanctification is progressive. When in conversion the sinner finds peace with God, the Christian life has just begun. Now he is to “go on unto perfection,” to grow up “unto the measure of the stature of the fulness of Christ.” “I press toward the mark for the prize of the high calling of God in Christ Jesus.” Hebrews 6:1; Ephesians 4:13; Philippians 3:14.

Letters and Manuscripts — Volume 16 (1901)

Ms 16, 1901

16LtMs, Ms 16, 1901, par. 46

The symbolic system of ceremonies worked to one end—the vindication of the law of God, that all who believe in Christ might come “in the unity of the faith and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ.” [Ephesians 4:13.] In Christian work there is ample room for the activity of all the gifts God has given. All are to be united in carrying out God’s requirements, revealing at every advance step that faith which works by love and purifies the soul.

Letters and Manuscripts — Volume 17 (1902)

Lt 48, 1902

17LtMs, Lt 48, 1902, par. 27

We may expect that God will give fulness of grace to carry forward every good work in the home and in the church, till His people come “in unity of the faith and of the knowledge of the Son of God,” unto perfect men and women, “unto the measure of the stature of the fulness of Christ.” [Ephesians 4:13.]

Letters and Manuscripts — Volume 17 (1902)

Ms 47, 1902

17LtMs, Ms 47, 1902, par. 35

It is our privilege to act a part in the great work outlined in Christ’s prayer. But in order to do this, we must place ourselves under Christ’s command. The tender regard the Saviour has shown for His church calls upon us to keep our souls in His love. Each one has something to do. Let us strive earnestly and untiringly to fulfil God’s purpose for us, “till we all come in the unity of the faith, and of the knowledge of the Son of God,” unto perfect men and women, “unto the measure of the stature of the fulness of Christ.” [Ephesians 4:13.]

Letters and Manuscripts — Volume 17 (1902)

Ms 168, 1902

17LtMs, Ms 168, 1902, par. 7

A cruel spirit of selfishness is entertained and cherished by the members of the family of God on earth, and too often they act like quarrelsome children. Christ cannot co-operate with them. He invites His people to come to Him and to gain from Him strength that will enable them to grow up “unto the measure of the stature of the fulness of Christ.” [Ephesians 4:13.] Those who refuse to grow up into men and women in Christ will ever be quarrelsome, overbearing, criticizing, denunciatory.

Letters and Manuscripts — Volume 17 (1902)

Lt 179, 1902

17LtMs, Lt 179, 1902, par. 15

“Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, as newborn babes, desire the sincere milk of the word, that ye may grow thereby: if so be ye have tasted that the Lord is gracious.” [1 Peter 2:1-3.] We should study this instruction. It is our privilege to grow “unto the measure of the stature of the fulness of Christ.” [Ephesians 4:13.] We are not to be thoughtless or careless in speech, hurting one another by unkind words.

In Heavenly Places

No Sharp or Hasty Words, June 24

HP 182.2

We should study this instruction. It is our privilege to grow “unto the measure of the stature of the fulness of Christ” (Ephesians 4:13). We are not to be thoughtless or careless in speech, hurting one another by unkind words....

In Heavenly Places

“Unto a Perfect Man,” June 27

HP 185.1

Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ. Ephesians 4:13.

Our High Calling

“On Unto Perfection,” November 28

OHC 338.1

Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ. Ephesians 4:13.

Selected Messages Book 1

Chapter 14—In Every Place

1SM 114.4

The symbolic system of ceremonies worked to one end—the vindication of the law of God, that all who believe in Christ might come “in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ” (Ephesians 4:13). In Christian work there is ample room for the activity of all the gifts God has given. All are to be united in carrying out God’s requirements, revealing at every advance step that faith which works by love and purifies the soul.

Sons and Daughters of God

Attain to the Full Stature of Christ, November 23

SD 334.1

Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ. Ephesians 4:13.

That I May Know Him

Reaching the Stature of Christ, June 5

TMK 162.1

Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ. Ephesians 4:13.

The Acts of the Apostles

Chapter 27—Ephesus

AA 284.2

The Author of this spiritual life is unseen, and the exact method by which that life is imparted and sustained, it is beyond the power of human philosophy to explain. Yet the operations of the Spirit are always in harmony with the written word. As in the natural, so in the spiritual world. The natural life is preserved moment by moment by divine power; yet it is not sustained by a direct miracle, but through the use of blessings placed within our reach. So the spiritual life is sustained by the use of those means that Providence has supplied. If the follower of Christ would grow up “unto a perfect man, unto the measure of the stature of the fullness of Christ” (Ephesians 4:13), he must eat of the bread of life and drink of the water of salvation. He must watch and pray and work, in all things giving heed to the instructions of God in His word.

From Trials to Triumph

Chapter 45—The Letters Paul Wrote From Rome

TT 248.3

The apostle’s desire for those to whom he addressed his letters was that they should “be no more children, tossed to and fro, and carried about with every wind of doctrine,” but that they should come into “the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ.” Ephesians 4:14, 13. Christ, who “loved the church, and gave Himself for it,” would “present it to Himself ... not having spot, or wrinkle, or any such thing”—a church “holy and without blemish.” Ephesians 5:25, 27.

The Acts of the Apostles

Chapter 45—Written From Rome

AA 470.1

The apostle’s desire for those to whom he addressed his letters of counsel and admonition was that they should “be no more children, tossed to and fro, and carried about with every wind of doctrine;” but that they should all come into “the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ.” He entreated those who were followers of Jesus in heathen communities not to walk “as other Gentiles walk, in the vanity of their mind, having the understanding darkened, being alienated from the life of God ... because of the blindness of their heart,” but “circumspectly, not as fools, but as wise, redeeming the time.” Ephesians 4:14, 13, 17, 18; 5:15, 16. He encouraged the believers to look forward to the time when Christ, who “loved the church, and gave Himself for it,” would “present it to Himself a glorious church, not having spot, or wrinkle, or any such thing”—a church “holy and without blemish.” Ephesians 5:25, 27.

Manuscript Releases, vol. 18 [Nos. 1301-1359]

MR No. 1301—The Two Great Principles of the Law

18MR 5.2

Not all are given the same work. “And He gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ.” Here it is plainly revealed that the saints are to be perfect in the development of their different gifts; and the grace of Christ is to be revealed in bringing all into unity, love, and harmonious action, “till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; but speaking the truth in love, may grow up into Him in all things, which is the head, even Christ: from whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love” [Ephesians 4:13-16].

18MR 5.3

This is the relation church members should sustain to each other. This is to be conscientiously carried out. Each is to live and act individually before God, and conscientiously give to his fellow laborers a place to work, without jealousy, evil surmising, or evil-speaking. We are to encourage one another. “Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. And grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, and clamor, and evil-speaking, be put away from you, with all malice: and be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” [verses 29-32]. This word is to be brought into the practical life.

Ye Shall Receive Power

Laying a Firm Foundation, April 29

YRP 128.1

That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive. Ephesians 4:14.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 31, 1892

7LtMs, Lt 31, 1892, par. 6

Now, the Lord would have all closely united together in the bands of love, each seeking to help the other into courage and hopefulness and perseverance in the work. There has been a spirit of childish emulation and strife. But, we are to be “no more children, tossed to and fro.” [Ephesians 4:14.] We are in an earnest battle. The foes are many and strong and determined to defeat. And if the workers do not have special help from the heavenly agencies, they will not be victorious.

Our High Calling

In the Sunlight of Christ, July 29

OHC 216.1

That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; but speaking the truth in love, may grow up into him in all things, which is the head, even Christ. Ephesians 4:14, 15.

Sons and Daughters of God

We Grow Up in Christ, November 20

SD 331.1

That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, ... but speaking the truth in love, may grow up into him in all things, which is the head, even Christ. Ephesians 4:14, 15.

To Be Like Jesus

Preparing for Trying Times, April 15

BLJ 115.1

That we should no longer be children, tossed to and fro and carried about with every wind of doctrine, ... but, speaking the truth in love, may grow up in all things into Him who is the head—Christ. Ephesians 4:14, 15, NKJV.

With God at Dawn

We Are No More Children Tossed To and Fro, June 11

WGD 164.1

That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; but speaking the truth in love, may grow up into him in all things, which is the head, even Christ. Ephesians 4:14, 15.

Letters and Manuscripts — Volume 9 (1894)

Lt 9, 1894

9LtMs, Lt 9, 1894, par. 10

Would not many souls be convicted and converted if God’s messengers, as co-laborers with Him, would in every discourse, in every controversy, show forth the praises of Him who hath called them out of darkness into His marvelous light? There is great and lasting good done when an abiding Christ is represented before the people in wisdom and tenderness and love. There are many who before God stand guilty of counteracting the power and efficiency of truth because they weave in their own spirit and manner of speech, which in their human wisdom they think apt, sharp, and appropriate to the occasion. The truth is marred in their hands, and the Lord, who has entrusted the truth to His agents, is dishonored. The Word of God is to be presented unalloyed with him impetuosity, but with earnestness, with the authority that the truth gives, with meekness, yet with assurance and power. Simple truth is a power when the human agent is serious, solemn, yet presenting the truth in the demonstration of the Spirit. The truth is to live and be proclaimed amid evil as well as good report. See Jeremiah 9:3-6; John 3:18-21, 43-47; Ephesians 4:14, 15.

Letters and Manuscripts — Volume 12 (1897)

Ms 74, 1897

12LtMs, Ms 74, 1897, par. 30

“That we henceforth be no more children,” writes Paul, “tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; but speaking the truth in love, may grow up into him in all things, which is the head, even Christ. ... Wherefore putting away lying, speak every man truth with his neighbor; for we are members one of another. ... Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice. ... Let no corrupt communication proceed out of your mouth, but that which is good, to the use of edifying. ... And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” [Ephesians 4:14, 15, 25, 29, 32.]

In Heavenly Places

Helping One Another, October 9

HP 289.1

But speaking the truth in love, may grow up into him in all things, which is the head, even Christ. Ephesians 4:15.

In Heavenly Places

Before the Heavenly Universe, November 10

HP 321.5

But are there not many who are ... like a chestnut bur, hurting those with whom they come in contact? ... Those who represent Christ will not speak harshly. Their words will be pleasant and helpful. “Speaking the truth in love,” we “grow up into him in all things, which is the head, even Christ ...” (Ephesians 4:15).

Lift Him Up

Growth Comes From God, February 25

LHU 70.2

The change of heart by which we become children of God is in the Bible spoken of as birth. Again, it is compared to the germination of the good seed sown by the husbandman. In like manner those who are just converted to Christ are, “as newborn babes,” to “grow up” to the stature of men and women in Christ Jesus (1 Peter 2:2; Ephesians 4:15). Or like the good seed sown in the field, they are to grow up and bring forth fruit. Isaiah says that they shall “be called trees of righteousness, the planting of the Lord, that he might be glorified” (Isaiah 61:3). So from natural life, illustrations are drawn, to help us better to understand the mysterious truths of spiritual life.

Steps to Christ

Chapter 8—Growing Up Into Christ

SC 67.1

The change of heart by which we become children of God is in the Bible spoken of as birth. Again, it is compared to the germination of the good seed sown by the husbandman. In like manner those who are just converted to Christ are, “as new-born babes,” to “grow up” to the stature of men and women in Christ Jesus. 1 Peter 2:2; Ephesians 4:15. Or like the good seed sown in the field, they are to grow up and bring forth fruit. Isaiah says that they shall “be called trees of righteousness, the planting of the Lord, that He might be glorified.” Isaiah 61:3. So from natural life, illustrations are drawn, to help us better to understand the mysterious truths of spiritual life.

SC 75.2

Jesus prayed for us, and He asked that we might be one with Him, even as He is one with the Father. What a union is this! The Saviour has said of Himself, “The Son can do nothing of Himself;” “the Father that dwelleth in Me, He doeth the works.” John 5:19; 14:10. Then if Christ is dwelling in our hearts, He will work in us “both to will and to do of His good pleasure.” Philippians 2:13. We shall work as He worked; we shall manifest the same spirit. And thus, loving Him and abiding in Him, we shall “grow up into Him in all things, which is the head, even Christ.” Ephesians 4:15.

That I May Know Him

Are You Growing Up? June 6

TMK 163.1

But speaking the truth in love, may grow up into him in all things, which is the head, even Christ. Ephesians 4:15.

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 4, 1890

6LtMs, Lt 4, 1890, par. 4

Be careful how you build, for it is for time and for eternity. Counsel together, have your seasons of prayer together; make no move independently or in opposition to one another. Christ is our living head, and we are members of His body, and all dependent upon the head. It is not our Lord’s plan that any member of His body shall suffer for want of proper exercise, for if one member suffers, all the members suffer with it. If one member is <enlightened and> honored <of God,> all rejoice. Every member derives his life and working power from the same source, “even Christ, from whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.” [Ephesians 4:15, 16.] “And the eye cannot say to the hand, I have no need of thee: nor again the head to the feet, I have no need of you. Nay, much more those members of the body, which seem to be more feeble, are necessary.” [1 Corinthians 12:21, 22.] “For ye are laborers together with God: ye are God’s husbandry, ye are God’s building.” [1 Corinthians 3:9.] Each worker is to use his God-given ability to the utmost for the upbuilding of Christ’s kingdom on the earth. We each have an individuality in manner and bearing, and this is as it should be; but this need not prevent our working together in perfect harmony.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 15, 1892

7LtMs, Lt 15, 1892, par. 26

Many fail to meet their responsibilities and high privileges. O, how long will this deadness and insensibility continue? How long will differences rend the church? The Lord Jesus is our spiritual Head, and where are the members of His body? The church is represented as “Speaking the truth in love, growing up into Him in all things, which is the Head, even Christ; from whom the whole body, fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.” [Ephesians 4:15, 16.]

Testimonies for the Church, vol. 7

Co-operation

7T 174.3

Not consolidation, not rivalry or criticism, but co-operation, is God’s plan for His institutions, that “the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part,” may make “increase of the body unto the edifying [building up] of itself in love.” Ephesians 4:16.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 32, 1892

7LtMs, Lt 32, 1892, par. 33

Our work was not sustained by large gifts or legacies, for we have few wealthy men among us. What is the secret of our prosperity? We have moved under the orders of the Captain of our salvation. God has blessed our united efforts. The truth has spread and flourished. Institutions have multiplied. The mustard seed has grown to a great tree. The system of organization has proved a grand success. Systematic benevolence was entered into according to Bible plans. The body has been “compacted by that which every joint supplieth.” [Ephesians 4:16.] As we have advanced, our system of organization has still proved effectual.

Letters and Manuscripts — Volume 14 (1899)

Lt 4, 1899

14LtMs, Lt 4, 1899, par. 74

There is a wide field of action, and in their plans and devising, all need to consider the result. Everything is to move according to the divine plan. Men would set things in a strange medley of confusion if they had their way. The whole body must be fitly joined together, that each member may promote the great designs of Him who gave His life for the life of the world. Thus “the whole body fitly joined together, and compacted by that which every joint supplieth according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.” [Ephesians 4:16.]

Letters and Manuscripts — Volume 16 (1901)

Ms 139, 1901

16LtMs, Ms 139, 1901, par. 24

We had a hard struggle in establishing organization. Notwithstanding that the Lord gave testimony after testimony upon this point, the opposition was strong, and it had to be met again and again. But we knew that the Lord God of Israel was leading us and guiding by His providence. We engaged in the work of organization and marked prosperity attending this advance movement. As the development of the work called us to engage in new enterprises, we were prepared to enter upon them. The Lord directed our minds to the importance of educational work. We saw the need of schools that our children might receive instruction free from the errors of false philosophy, that their training might be in harmony with the principles of the Word of God. The need of health institutions had been urged upon us, both for the help and instruction of our own people and as a means of blessing and enlightenment of others. This enterprise also was carried forward. All this was missionary work of the highest order. Our work was not sustained by large gifts and legacies, for we have few wealthy men among us. What is the secret of our prosperity? We have moved under the order of the Captain of our Salvation. God has blessed our united efforts. The truth has spread and flourished. Institutions have multiplied. The mustard seed has grown to a great tree. The system of organization has proved a grand success. Systematic benevolence was entered into according to the Bible plan. The body has been “compacted by that which every joint supplieth.” [Ephesians 4:16.] As we have advanced, our system of organization has still proved effectual.

Letters and Manuscripts — Volume 18 (1903)

Lt 307, 1903

18LtMs, Lt 307, 1903, par. 5

Christ is the head and life of each particular member “from whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of body unto the edifying of itself in love.” [Ephesians 4:16.] Then ye cannot say of the hand, I have no need of thee, because every one of us is given grace according to the measure of the gift of Christ, for the perfecting of the saints. We all come in the unity of the faith and of the knowledge of the Son of God (mark the words) unto a perfect man, unto the measure of the stature of Jesus Christ. It is impossible for God to accept your works, my brother, for you have a crooked character. You have not joined in your heart and spirit with the people who [do not] know and understand that God has a people, chosen and precious whom the Lord will bring through trial.

Letters and Manuscripts — Volume 17 (1902)

Lt 67, 1902

17LtMs, Lt 67, 1902, par. 35

“This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk in the vanity of their mind, having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart. ... But ye have not so learned Christ; if so be that ye have heard him, and have been taught by him, as the truth is in Jesus; that ye put off concerning the former conversation, the old man, which is corrupt according to the deceitful lusts; and be renewed in the spirit of your mind; and that ye put on the new man, which after God is created in righteousness, and true holiness. Wherefore putting away lying, speak every man truth with his neighbor; for we are members one of another. Be ye angry, and sin not; let not the sun go down upon your wrath; neither give place to the devil. ... Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. And grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath and anger, and clamor, and evil speaking, be put away from you, with all malice; and be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” [Ephesians 4:17, 18, 20-27, 29-32.]

The Desire of Ages

Chapter 79—“It is Finished”

DA 764.1

This is not an act of arbitrary power on the part of God. The rejecters of His mercy reap that which they have sown. God is the fountain of life; and when one chooses the service of sin, he separates from God, and thus cuts himself off from life. He is “alienated from the life of God.” Christ says, “All they that hate Me love death.” Ephesians 4:18; Proverbs 8:36. God gives them existence for a time that they may develop their character and reveal their principles. This accomplished, they receive the results of their own choice. By a life of rebellion, Satan and all who unite with him place themselves so out of harmony with God that His very presence is to them a consuming fire. The glory of Him who is love will destroy them.

Letters and Manuscripts — Volume 14 (1899)

Ms 18, 1899

14LtMs, Ms 18, 1899, par. 6

“Let him that stole steal no more: but rather let him labor, working with his hands the thing which is good, that he may have to give to him that needeth. Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace to the hearers. And grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness and wrath and anger and clamor and evil-speaking be put away from you, with all malice; and be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” [Ephesians 4:20-32.]

Lift Him Up

The Truth as It Is in Jesus, May 19

LHU 153.1

If so be that ye have heard him, and have been taught by him, as the truth is in Jesus. Ephesians 4:21.

Letters and Manuscripts — Volume 20 (1905)

Lt 11, 1905

20LtMs, Lt 11, 1905, par. 16

“If so be that ye have heard Him, and have been taught by Him, as the truth is in Jesus; that ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; and be renewed in the spirit of your mind; and that ye put on the new man, which after God is created in righteousness and true holiness. Wherefore putting away lying, speak every man truth with his neighbor; for we are members one of another. Be ye angry, and sin not; let not the sun go down upon your wrath; neither give place to the devil. Let him that stole steal no more; but rather let him labor, working with his hands the thing which is good, that he may have to give to him that needeth. Let no corrupt communication proceed out of your mouth, but that which is good, to the use of edifying, that it may minister grace unto the hearers. And grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice; and be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” [Ephesians 4:21-32.]

To Be Like Jesus

Conversion Creates New Interests and New Loves, December 8

BLJ 360.1

Put away your former way of life, your old self, corrupt and deluded by its lusts. Ephesians 4:22, NRSV.

Ye Shall Receive Power

Tastes Are Changed, February 14

YRP 53.1

That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts. Ephesians 4:22.

Letters and Manuscripts — Volume 8 (1893)

Lt 6, 1893

8LtMs, Lt 6, 1893, par. 15

The Word of God commands us, “That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; ... and that ye put on the new man, which after God is created in righteousness, and true holiness.” [Ephesians 4:22, 24.] The requirement is, “Lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and finisher of our faith.” [Hebrews 12:1, 2.]

That I May Know Him

Under God’s Searching Eye, August 19

TMK 237.1

That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; and be renewed in the spirit of your mind; and that ye put on the new man, which after God is created in righteousness and true holiness. Ephesians 4:22-24.

The Faith I Live By

A New Life Altogether, May 13

FLB 139.1

That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; and be renewed in the spirit of your mind; and that ye put on the new man, which after God is created in righteousness and true holiness. Ephesians 4:22-24.

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 8a, 1890

6LtMs, Lt 8a, 1890, par. 21

On the mount, Christ clearly defined the principles of the commandments of God; and he who knows the truth as it is in the law, knows the truth as it is in Jesus; for the righteousness of the law is the righteousness of Christ. This righteousness we may claim by faith; and through faith in Christ man works out his own salvation with fear and trembling. “For it is God which worketh in you both to will and to do of his good pleasure.” [Philippians 2:13.] The sinner will then “put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;” he will “be renewed in the spirit of his mind,” and “put on the new man, which after God is created in righteousness and true holiness.” [Ephesians 4:22-24.] The truth as an abiding principle will be brought into the inner sanctuary of the soul, and this is the truth as it is in Jesus. No man [is capable] of leading the sheep and lambs of God’s flock without this genuine experience.

Letters and Manuscripts — Volume 10 (1895)

Lt 43, 1895

10LtMs, Lt 43, 1895, par. 8

“Put off concerning the former conversation the old man, which is corrupt according to deceitful lusts; and be renewed in the spirit of your mind; and that ye put on the new man which after God is created in righteousness and true holiness ... Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. And grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice: and be ye kind one to another, tender-hearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” [Ephesians 4:22-24, 29-32.] Could a more favorable appeal be made?

Manuscript Releases, vol. 8 [Nos. 526-663]

MR No. 548—How Ellen White Bore Suffering

8MR 46.4

June 20—I slept the first part of the night, but during the latter part I could not rest. I committed my case to the Lord, and was comforted by the thought that I am a subject of His care. I do find peace and comfort in prayer, but I should look upon it as a great blessing from the Lord if I could pass the hours of the night in sleep. These words comfort and strengthen me: [2 Corinthians 4:16; Ephesians 4:23; Philippians 2:5, quoted]....

Sons and Daughters of God

To Center Our Thoughts in Christ, March 12

SD 78.1

And be renewed in the spirit of your mind. Ephesians 4:23.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 19, 1892

7LtMs, Ms 19, 1892, par. 41

I slept the first part of the night, but during the latter part I could not rest. I committed my case to the Lord and was comforted by the thought that I am a subject of His care. I do find peace and comfort in prayer, but I should look upon it as a great blessing from the Lord if I could pass the hours of the night in sleep. These words comfort and strengthen me: “Be renewed in the spirit of your mind.” [Ephesians 4:23.] This renewing is what I desire to have. “Though our outward man perish, yet the inward man is renewed day by day.” [2 Corinthians 4:16.] The righteousness of Christ is the prize to which we are individually to reach forth. “Let this mind be in you,” Paul writes, “which was also in Christ Jesus.” [Philippians 2:5.] We must walk as He walked and work as He worked. This means constant self-denial and a daily reaching out to do others good. We lose much because we are so apt to forget the fulness of the grace provided for us through the merits of Christ. No one is safe who offers the Lord a dull, sleepy, indifferent service. In order to resist the temptations of the enemy, we shall have to wrestle in earnest prayer with God. By using the grace bestowed, we shall gain a vigorous Christianity.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 33, 1892

7LtMs, Ms 33, 1892, par. 25

I slept the first part of the night, but during the latter part I could not rest. I committed my case to the Lord and was comforted by the thought that I am a subject of His care. I do find peace and comfort in prayer, but I should look upon it as a great blessing from the Lord if I could pass the hours of the night in sleep. These words comfort and strengthen me: “Be renewed in the spirit of your mind.” Ephesians 4:23. This renewing is what I desire to have. “Though our outward man perish, yet the inward man is renewed day by day.” 2 Corinthians 4:16. The righteousness of Christ is the prize to which we are individually to reach forth.

God’s Amazing Grace

Heart Renewal, August 3

AG 223.1

And be renewed in the spirit of your mind; and that ye put on the new man, which after God is created in righteousness and true holiness. Ephesians 4:23, 24.

Maranatha

Sanctification of the Whole Man, August 10

Mar 230.1

Be renewed in the spirit of your mind; and that ye put on the new man, which after God is created in righteousness and true holiness. Ephesians 4:23, 24.

Reflecting Christ

Christians to Move Onward and Upward, May 30

RC 164.1

Be renewed in the spirit of your mind; and that ye put on the new man, which after God is created in righteousness and true holiness. Ephesians 4:23, 24.

To Be Like Jesus

We Should Give Hope to the Fallen, July 28

BLJ 222.1

And to be renewed in the spirit of your minds, and to clothe yourselves with the new self, created according to the likeness of God, in true righteousness and holiness. Ephesians 4:23, 24, NRSV.

Ye Shall Receive Power

Divine Image Restored, February 8

YRP 47.1

And be renewed in the spirit of your mind; and that ye put on the new man, which after God is created in righteousness and true holiness. Ephesians 4:23, 24.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 1, 1892

7LtMs, Ms 1, 1892, par. 26

“But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.” 2 Corinthians 3:18. The glory he [Paul] mentioned is character, therefore by thinking and talking of Jesus we become charmed with His character, and by faith we become changed from character to character. “And be renewed in the spirit of your mind; and that ye put on the new man, which after God is created in righteousness and true holiness.” [Ephesians 4:23, 24.] “Ye are the light of the world ... Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” [Matthew 5:14, 16.] We must practice the example of Christ, bearing in mind His Sonship and His humanity. It was not God that was tempted in the wilderness, nor a god that was to endure the contradiction of sinners against himself. It was the Majesty of heaven who became a man—humbled Himself to our human nature.

Manuscript Releases, vol. 13 [Nos. 1000-1080]

MR No. 1011—The Need for Home Religion; Responsibility to Aged Parents

13MR 77.2

I want you both to feel that now is your day of grace, your day of repentance. Now, while it is called today, harden not your hearts. Seek for the renewing grace of Christ. Learn to be as lenient toward others as you wish God and others to be toward you. Have the forgiving love of Jesus in your hearts, that Jesus may forgive you. The spirit of retaliation must be banished from the heart before the Holy Spirit can abide in the soul. [Ephesians 4:23, 24, 29-32, quoted.]

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 18b, 1891

7LtMs, Lt 18b, 1891, par. 10

I want you both to feel that now is your day of grace, your day of repentance. Now, while it is called today, harden not your hearts. Seek for the renewing grace of Christ; learn to be as lenient toward others as you wish God and others to be toward you. Have the forgiving love of Jesus in your hearts, that Jesus may forgive you. The spirit of retaliation must be banished from the heart before the Holy Spirit can abide in the soul. “And be renewed in the spirit of your mind; and that ye put on the new man, which after God is created in righteousness and true holiness.” [Ephesians 4:23, 24.]

7LtMs, Lt 18b, 1891, par. 11

“Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers, and grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice; and be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” [Verses 29-32.]

Letters and Manuscripts — Volume 12 (1897)

Ms 81, 1897

12LtMs, Ms 81, 1897, par. 2

“Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. And grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness and wrath and clamor and anger, and all evil speaking, be put away from you, with all malice; and be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” [Ephesians 4:29-32.] This divine instruction is addressed to every member of the human family. Many will be entirely indifferent to these words. Wherever you may be, will you please to remember them.

12LtMs, Ms 81, 1897, par. 5

The principal and teachers of our school have withheld reproof. They have felt very anxious that every student should feel his own responsibility to God, and overcome the sin of foolish talking and foolish acting, heeding the words of the apostle Paul, “Be ye therefore followers of God, as dear children; and walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet smelling savor. But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; neither filthiness, nor foolish talking, nor jesting, which are not convenient, but rather giving of thanks.” “And be renewed in the spirit of your mind; and that ye put on the new man, which after God is created in righteousness and true holiness.” [Ephesians 5:1-4; 4:23, 24.]

Education

Chapter 3—The Knowledge of Good and Evil

Ed 27.2

This intimation also nature repeats to us. Though marred by sin, it speaks not only of creation but of redemption. Though the earth bears testimony to the curse in the evident signs of decay, it is still rich and beautiful in the tokens of life-giving power. The trees cast off their leaves, only to be robed with fresher verdure; the flowers die, to spring forth in new beauty; and in every manifestation of creative power is held out the assurance that we may be created anew in “righteousness and holiness of truth.” Ephesians 4:24, margin. Thus the very objects and operations of nature that bring so vividly to mind our great loss become to us the messengers of hope.

Letters and Manuscripts — Volume 18 (1903)

Ms 142, 1903

18LtMs, Ms 142, 1903, par. 67

Many know little of what this means, “Putting on the new man, which after Christ is created in righteousness and true holiness.” [Ephesians 4:24.] The work of the Holy Spirit is to fashion the man after Christ’s likeness. The man is not to use the Holy Spirit, but the Holy Spirit is to use the man. Read 1 Peter 3:8-12; Matthew 5:7-9, 13-16; 7:15-20.

Letters and Manuscripts — Volume 21 (1906)

Ms 29, 1906

21LtMs, Ms 29, 1906, par. 24

This Christ insists upon. Believers are to preserve close unity with the Saviour. Consider the words, “I in them, and Thou in Me.” [Verse 23.] Here is the power that is to convince the world. Christ dwelling in the heart is the life of the “new man.” [Ephesians 4:24.] Shall we not be converted? Shall we not say, “We will become one with Christ as He is one with the Father”?

Manuscript Releases, vol. 18 [Nos. 1301-1359]

MR No. 1343—Christians to be Sanctified, and Serve as Lights in a Dark World

18MR 277.2

Out of the heart are the issues of life. The inward fountain of life must be cleansed, purified. The will must yield its helm to the command of Christ. Paul, the great apostle, describes this as putting “on the new man, which after God is created in righteousness and true holiness” [Ephesians 4:24]. The evidence we bear of this new creation in Christ Jesus is to love righteousness and to hate iniquity.

Our High Calling

The Secret of Holiness, July 27

OHC 214.1

And that ye put on the new man, which after God is created in righteousness and true holiness. Ephesians 4:24.

To Be Like Jesus

The Promise of Redemption, February 3

BLJ 42.5

This intimation also nature repeats to us. Though marred by sin, it speaks not only of creation but of redemption. Though the earth bears testimony to the curse in the evident signs of decay, it is still rich and beautiful in the tokens of life-giving power. The trees cast off their leaves, only to be robed with fresher verdure; the flowers die, to spring forth in new beauty; and in every manifestation of creative power is held out the assurance that we may be created anew in “righteousness and holiness of truth” (Ephesians 4:24, margin). Thus the very objects and operations of nature that bring so vividly to mind our great loss become to us the messengers of hope.

From the Heart

A Reflection of Christ, November 27

FH 343.1

Put on the new man which was created according to God, in true righteousness and holiness. Ephesians 4:24.

Letters and Manuscripts — Volume 9 (1894)

Lt 31a, 1894

9LtMs, Lt 31a, 1894, par. 33

Many know little of what this means, “Putting on the new man, which after God is created in righteousness and true holiness.” [Ephesians 4:24.] The work of the Holy Spirit is to fashion the man after Christ’s likeness. The man is not to use the Holy Spirit, but the Holy Spirit is to use the man. Read 1 Peter 3:8-12; Matthew 5:7-9, and 13-16; 7:15-20.

Letters and Manuscripts — Volume 12 (1897)

Ms 188, 1897

12LtMs, Ms 188, 1897, par. 15

God will accept only those who are determined to aim high, to be wise, and to teach the truth that is burning in their own souls. He will impart to such His Holy Spirit. In contemplation of Christ, we shall bring even our thoughts into captivity to His will. We shall determine, with the Holy Spirit’s guidance, to become capable of doing the work of the ministry with excellence and success. We shall cast off the old man and his deeds, and put on the new, which “after Christ is created in righteousness and true holiness.” [Ephesians 4:24.] By beholding the character of Christ we shall become more and more like Him, until through the transforming grace of Christ, we reflect His image.

Letters and Manuscripts — Volume 14 (1899)

Lt 51, 1899

14LtMs, Lt 51, 1899, par. 4

The eye of God is in every place; He knows all our temptations, and He expects us to resist them as He resisted the devil. We must have sound principles, pure, elevated, ennobling; these we can take with us into the eternal world. As a divine Saviour, Jesus died for us that we might live His life of purity, truth and righteousness. He teaches us how to live. Our prayers should be, “Create in me a clean heart, O God; and renew a right spirit within me.” [Psalm 51:10.] Out of the heart are the issues of life. The inward fountain of life must be cleansed, purified. The will must yield its helm to the command of Christ. Paul, the great apostle, describes this as “putting on the new man, which after God is created in righteousness and true holiness.” [Ephesians 4:24.] The evidence we bear of this new creation in Christ Jesus is to love righteousness and to hate iniquity.

Education

Chapter 33—Co-operation

Ed 286.2

“We are members one of another.” As everyone therefore “hath received a (R.V.) gift, even so minister the same one to another, as good stewards of the manifold grace of God.” Ephesians 4:25; 1 Peter 4:10.

Letters and Manuscripts — Volume 11 (1896)

Lt 28, 1896

11LtMs, Lt 28, 1896, par. 9

“Wherefore putting away lying, speak every man truth with his neighbor.” And why should we do this? The reason is given: “for we are members one of another.” [Ephesians 4:25.]

Manuscript Releases, vol. 18 [Nos. 1301-1359]

MR No. 1338—Reform Needed at St. Helena Health Retreat; Identify with Fellow Christians, not with Worldlings; an Appeal to Dr. Burke

18MR 241.2

Whatever moral power any of us possess, it does not come by inheritance; it is attained only by [a] minute-by-minute fight of faith. This is the only way anyone can come into possession of the higher wisdom, which is first pure, then peaceable, and easy to be entreated, full of mercy and good fruits. These words are to be carefully pondered. Unless they are practiced, souls will be lost. “Wherefore putting away lying, speak every man truth with his neighbor: for we are members one of another” [Ephesians 4:25]. These words need to be acted upon, for the Lord looketh upon the heart, and He cannot be in any way deceived by pretense and by hypocrisy.

18MR 242.1

God will not be trifled with. There needs to be a complete renovation in the Health Retreat, a working from Christlike principles; then the cloud resting upon that institution will be rolled back. Never, never will the Lord vindicate the work that has been going on for some time in the institution at St. Helena, where there is no distinction made between the precious and the vile. “Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. And grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice: and be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” [Ephesians 4:29-32].

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 17a, 1891

7LtMs, Lt 17a, 1891, par. 14

Whatever moral power any of us possess it does not come by inheritance, it is attained only by [a] minute-by-minute fight of faith. This is the only way anyone can come into possession of the higher wisdom which is first pure, then peaceable, and easy to be entreated, full of mercy and good fruits. These words are to be carefully pondered. Unless they are practiced, the souls will be lost. “Wherefore putting away lying, speak every man truth with his neighbor: for we are members one of another.” [Ephesians 4:25.] These words need to be acted upon, for the Lord looketh upon the heart, and He cannot be in any way deceived by pretense and by hypocrisy.

7LtMs, Lt 17a, 1891, par. 16

God will not be trifled with. There needs to be a complete renovation in the Health Retreat. A working from Christlike principles, then the cloud resting upon that institution will be rolled back. Never, never will the Lord vindicate the work that has been going on for some time in the institution at St. Helena, where there is no distinction made between the precious and the vile. “Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. And grieve not the Holy Spirit of God whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice: and be ye kind one to another, tender-hearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” [Ephesians 4:29-32.]

Manuscript Releases, vol. 19 [Nos. 1360-1419]

MR No. 1375—Experience of Golden Calf an Example for God’s People Today; Danger in Pleasure Seeking, Especially Among Youth; Development of a Christian Character

19MR 110.3

The breaking of the tables of stone was but a representation of the fact that Israel had broken the covenant which they had so recently made with God. It is a righteous indignation against sin, which springs from zeal for the glory of God, not that anger prompted by self-love or wounded ambition, which is referred to in the words of Scripture, “Be ye angry, and sin not” [Ephesians 4:26]. Such was the anger of Moses.

Manuscript Releases, vol. 21 [Nos. 1501-1598]

MR No. 1526—Counsel to a Nervous Dyspeptic and His Family

21MR 136.1

Let each one be kind and considerate of the other. Never let the sun “go down upon your wrath” [Ephesians 4:26]. Never close your eyes in sleep without making right the little, pettish difficulties which hurt and bruise the soul.

Letters and Manuscripts — Volume 11 (1896)

Ms 16, 1896

11LtMs, Ms 16, 1896, par. 7

As Moses came down from the mountain with the two tables of the testimony in his hand, he heard the shouts of the people and, as he came near, beheld the idol and the reveling multitude. Overwhelmed with horror and indignation that God had been dishonored, and that the people had broken their solemn covenant with Him, he cast the two tables of stone upon the ground, and broke them beneath the mount. Though his love for Israel was go great that he was willing to lay down his own life for them, yet his zeal for the glory of God moved him to anger, which found expression in this act of such terrible significance. God did not rebuke him. The breaking of the tables of stone was but a representation of the fact that Israel had broken the covenant which they had so recently made with God. It is a righteous indignation against sin, which springs from zeal for the glory of God, not that anger prompted by self-love, or wounded ambition, which is referred to in the words of Scripture, “Be ye angry and sin not.” [Ephesians 4:26.] Such was the anger of Moses.

Letters and Manuscripts — Volume 13 (1898)

Ms 93, 1898

13LtMs, Ms 93, 1898, par. 14

If the Lord were as fitful and impulsive and changeable as human beings, those who show such fruits of unrighteousness would be consumed in their sins; but the Lord bears long with the perversity of men. He is constantly reproving them from His Word, constantly drawing them, that they may repent of their passionate exhibitions of temper and their selfishness, and be converted that He may heal them. The Word exhorts us: “Let not the sun go down upon your wrath.” [Ephesians 4:26.] Make confession to the ones you have injured.

Letters and Manuscripts — Volume 16 (1901)

Ms 93, 1901

16LtMs, Ms 93, 1901, par. 33

Let not a day pass in known sin. “Let not the sun go down upon your wrath.” [Ephesians 4:26.] Before the setting of the sun settle every difficulty. Thus you will gain a victory over self.

Letters and Manuscripts — Volume 17 (1902)

Ms 17, 1902

17LtMs, Ms 17, 1902, par. 5

Parents are to do all in their power to keep disagreements out of the home circle. If the children quarrel, they should be reminded that God has said, “Let not the sun go down on your wrath.” [Ephesians 4:26.] Teach them never to let the sun go down on unpleasant, angry feelings or on a sin unconfessed. Teach them that harmony must reign in the home, even as it reigns in the heavenly courts. The family on earth is to be the symbol of the family in heaven.

God’s Amazing Grace

Creates Hatred for Satan, April 10

AG 108.1

Give no opportunity to the devil. Ephesians 4:27, R.S.V.

Letters and Manuscripts — Volume 8 (1893)

Lt 116, 1893

8LtMs, Lt 116, 1893, par. 9

The worldly side of our religion should be watched with constant vigilance. Oh, how easy a matter to debase and corrupt the soul by sinning against light and knowledge. Transgressions may appear small, something from which you can recover yourself. A very small sin opened the floodgates of woe to our world, and the result will be the eternal ruin of thousands upon thousands, millions upon millions of souls. Well may the apostle say, Give no place to the devil. [Ephesians 4:27.]

Letters and Manuscripts — Volume 15 (1900)

Ms 73, 1900

15LtMs, Ms 73, 1900, par. 18

Let the Lord see that His people are willing to make offerings of self-denial for the hour of His work, that they toil, not for selfish ends, but that under His prospering grace they may have wherewith to give to the objects in need of their help. If the institution whose future is now trembling in the balance do not become established, strengthened, and settled, the cause of God will sustain great loss. Satan will have obtained a victory which we cannot afford to let him gain. A sore wound will be given to the work. Shall we not make an effort to “give to him that needeth”? [Ephesians 4:28.] Of what is there greater need than to release the Lord’s instrumentalities from debt, and establish them upon a sure basis?

Christ’s Object Lessons

Chapter 25—Talents

COL 336.4

The right culture and use of the power of speech has to do with every line of Christian work; it enters into the home life, and into all our intercourse with one another. We should accustom ourselves to speak in pleasant tones, to use pure and correct language, and words that are kind and courteous. Sweet, kind words are as dew and gentle showers to the soul. The Scripture says of Christ that grace was poured into His lips that He might “know how to speak a word in season to him that is weary.” Psalm 45:2; Isaiah 50:4. And the Lord bids us, “Let your speech be alway with grace” (Colossians 4:6) “that it may minister grace unto the hearers” (Ephesians 4:29).

COL 337.2

Not one word is to be spoken unadvisedly. No evil speaking, no frivolous talk, no fretful repining or impure suggestion, will escape the lips of him who is following Christ. The apostle Paul, writing by the Holy Spirit, says, “Let no corrupt communication proceed out of your mouth.” Ephesians 4:29. A corrupt communication does not mean only words that are vile. It means any expression contrary to holy principles and pure and undefiled religion. It includes impure hints and covert insinuations of evil. Unless instantly resisted, these lead to great sin.

The Voice in Speech and Song

Chapter 25—Kinds of Negative Speaking

VSS 124.3

Pure Lives and Pure Speech—Not one word is to be spoken unadvisedly. No evil speaking, no frivolous talk, no fretful repining or impure suggestion, will escape the lips of him who is following Christ. The apostle Paul, writing by the Holy Spirit, says, “Let no corrupt communication proceed out of your mouth.” Ephesians 4:29. A corrupt communication does not mean only words that are vile. It means any expression contrary to holy principles and pure and undefiled religion. It includes impure hints and covert insinuations of evil. Unless instantly resisted, these lead to great sin.

The Voice in Speech and Song

Chapter 34—Importance of the Subject

VSS 174.1

The right culture and use of the power of speech has to do with every line of Christian work; it enters into the home life, and into all our intercourse with one another. We should accustom ourselves to speak in pleasant tones, to use pure and correct language, and words that are kind and courteous. Sweet, kind words are as dew and gentle showers to the soul. The Scripture says of Christ that grace was poured into His lips that He might “know how to speak a word in season to him that is weary.” Psalm 45:2; Isaiah 50:4. And the Lord bids us, “Let your speech be alway with grace” (Colossians 4:6) “that it may minister grace unto the hearers.” (Ephesians 4:29.)—Christ’s Object Lessons, 335, 336.

Thoughts From the Mount of Blessing

“Swear not at all.”—Matthew 5:34.

MB 68.4

Through the apostle Paul, Christ bids us, “Let your speech be alway with grace.” “Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.” Colossians 4:6; Ephesians 4:29. In the light of these scriptures the words of Christ upon the mount are seen to condemn jesting, trifling, and unchaste conversation. They require that our words should be not only truthful, but pure.

To Be Like Jesus

Speak Winsomely of the Savior, March 27

BLJ 95.1

Let no corrupt communication proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers. Ephesians 4:29, NKJV.

Ye Shall Receive Power

The Gift of Speech, July 7

YRP 197.3

The apostle Paul, writing by the Holy Spirit, says, “Let no corrupt communication proceed out of your mouth” (Ephesians 4:29). A corrupt communication does not mean only words that are vile. It means any expression contrary to holy principles and pure and undefiled religion. It includes impure hints and covert suggestions of evil. Unless instantly resisted, these lead to great sin.

Letters and Manuscripts — Volume 11 (1896)

Lt 179, 1896

11LtMs, Lt 179, 1896, par. 51

“And let not corrupt communication proceed out of your mouth.” [Ephesians 4:29.] “Thus saith the Lord, Pride, arrogancy, ... and a froward mouth do I hate.” [Proverbs 8:13.] The end is near. Work unselfishly while the [day] lasts, for the night cometh in which no man can work. To those who are honored in acting a part in the Echo office, in any branch, I would say, You may feel that you are honored. Christ is looking upon the work in its various branches. In a special manner this is the place for you to practice unselfishness, revealing the character of God. Seek to be more and more like Jesus, growing in grace, and in the knowledge of our Lord and Saviour Jesus Christ.

Letters and Manuscripts — Volume 14 (1899)

Lt 34, 1899

14LtMs, Lt 34, 1899, par. 10

What a power for good or evil the gift of speech is. The inspired apostle, seeing the inclination to abuse this gift, gives directions regarding its use. “Let no corrupt communication proceed out of your mouth,” he says, “but that which is good to the use of edifying.” [Ephesians 4:29.] The word corrupt does not always mean vile; it means here any words that would leave on the mind an impression detrimental to holy principles and undefiled religion. It includes also impure hints, which unless instantly resisted lead to great sin. Upon every family is laid the work of barring the way against corrupt speech.

Letters and Manuscripts — Volume 17 (1902)

Ms 69, 1902

17LtMs, Ms 69, 1902, par. 12

We should accustom ourselves to speak in pleasant tones; to use pure, correct language, and words that are kind and courteous. Kind words are as dew and gentle showers to the soul. The Scripture says of Christ that grace was poured into His lips, that He might “know how to speak a word in season to him that is weary.” [Isaiah 50:4.] And the Lord bids us, “Let your speech be alway with grace” “that it may minister grace unto the hearers.” [Colossians 4:6; Ephesians 4:29.]

God’s Amazing Grace

Reflecting Jesus, October 20

AG 301.1

Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. Ephesians 4:29.

AG 301.4

The Scripture says of Christ that grace was poured into His lips that He might “know how to speak a word in season to him that is weary” (Psalm 45:2; Isaiah 50:4). And the Lord bids us, “Let your speech be alway with grace” (Colossians 4:6) “that it may minister grace unto the hearers” (Ephesians 4:29).

Gospel Workers (1915 ed.)

The Grace of Courtesy

GW 122.2

Kind words are as dew and gentle showers to the soul. The Scripture says of Christ, that grace was poured into His lips, that He might “know how to speak a word in season to him that is weary.” [Isaiah 50:4.] And the Lord bids us, “Let your speech be alway with grace” “that it may minister grace unto the hearers.” [Colossians 4:6; Ephesians 4:29.]

In Heavenly Places

Educating the Tongue, June 17

HP 175.1

Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. Ephesians 4:29.

Reflecting Christ

Christians to Be as Transparent as Sunlight, February 26

RC 71.6

Through the apostle Paul, Christ bids us, “Let your speech be alway with grace” (Colossians 4:6). “Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers” (Ephesians 4:29). In the light of these scriptures the words of Christ upon the mount are seen to condemn jesting, trifling, and unchaste conversation. They require that our words should be not only truthful, but pure.

Reflecting Christ

Cultivate the Talent of Speech, September 25

RC 282.6

The right culture and use of the power of speech has to do with every line of Christian work; it enters into the homelife, and into all our intercourse with one another. We should accustom ourselves to speak in pleasant tones, to use pure and correct language, and words that are kind and courteous. Sweet, kind words are as dew and gentle showers to the soul. The Scripture says of Christ that grace was poured into His lips that He might “know how to speak a word in season to him that is weary” (Psalm 45:2; Isaiah 50:4). And the Lord bids us, “Let your speech be alway with grace” (Colossians 4:6), “that it may minister grace unto the hearers” (Ephesians 4:29).

The Upward Look

Daily Consecration, August 11

UL 237.1

Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. Ephesians 4:29.

Letters and Manuscripts — Volume 11 (1896)

Lt 63, 1896

11LtMs, Lt 63, 1896, par. 15

“Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. And grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: and be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” [Ephesians 4:29-32.]

Letters and Manuscripts — Volume 14 (1899)

Ms 33, 1899

14LtMs, Ms 33, 1899, par. 15

“Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. And grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice, and be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” [Ephesians 4:29-32.] “Be ye therefore followers of God as dear children; and walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet smelling savor ... For ye were sometimes darkness, but now are ye light in the Lord; walk as children of light.” [Ephesians 5:1, 2, 8.]

Letters and Manuscripts — Volume 14 (1899)

Ms 92, 1899

14LtMs, Ms 92, 1899, par. 1

“Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. And grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice; and be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” [Ephesians 4:29-32.] “Be ye therefore followers of God as dear children; and walk in love, as Christ also hath loved us, and hath given himself for us an offering, and a sacrifice to God for a sweet smelling savor.” [Ephesians 5:1, 2.]

Letters and Manuscripts — Volume 21 (1906)

Lt 378, 1906

21LtMs, Lt 378, 1906, par. 7

“Let no corrupt communication proceed out of your mouth but that which is good to the use of edifying, that it may minister grace unto the hearers. And grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice: and be ye kind one to another, tender-hearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” [Ephesians 4:29-32.]

Manuscript Releases, vol. 7 [Nos. 419-525]

MR No. 455—Letter to the Crew of the “Pitcairn”

7MR 198.2

“Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. And grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: and be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you. Be ye therefore followers of God, as dear children; and walk in love, and Christ also hath loved us, and hath given Himself for us an offering and a sacrifice to God for a sweetsmelling savour.... Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of heart, as unto Christ; (lest ye be unguarded, and be disrespectful of authority) not with eye service, as men-pleasers, but as servants of Christ, doing the will of God from the heart (working from principle and not from selfish motives or from impulse); “With good will doing service, as to the Lord; and not to men: knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free. And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven, neither is there respect of persons with Him.” (Ephesians 4:29-5:2; 6:5-9.) These words of inspiration are to be studied and obeyed. They cannot be ignored or disregarded, not treated with indifference. It is the doers of the Word that are to receive the reward.

Letters and Manuscripts — Volume 9 (1894)

Lt 65, 1894

9LtMs, Lt 65, 1894, par. 2

“Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. And grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice, and be ye kind one to another, tender hearted, forgiving one another, even as God for Christ’s sake hath forgiven you. Be ye therefore followers of God, as dear children; and walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet smelling savor. ... Servants, be obedient to them that are your masters, according to the flesh, with fear and trembling, (lest ye be unguarded, and be disrespectful of authority.) In singleness of heart, as unto Christ; not with eye service, as men pleasers, but as servants of Christ, doing the will [of God] from the heart,” working from principle and not from selfish motives or impulse. “With good will doing service, as to the Lord, and not to men: knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free. And, ye masters, do the same things unto them, forbearing threatening: knowing that your master also is in heaven; neither is there respect of persons with him.” [Ephesians 4:29-32; 5:1, 2; 6:5-9.] These words of inspiration are to be studied and obeyed. They cannot be ignored nor disregarded, nor treated with indifference. It is the doers of the Word that are to receive the reward.

Letters and Manuscripts — Volume 11 (1896)

Lt 98, 1896

11LtMs, Lt 98, 1896, par. 53

“If any man among you seem to be religious, and bridle not his tongue, but deceiveth his own heart, this man’s religion is vain. Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.” [James 1:26, 27.] “Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. And grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice. And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” [Ephesians 4:29-32.]

God’s Amazing Grace

Grieved by Our Doubts, July 27

AG 216.1

And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. Ephesians 4:30.

That I May Know Him

Trifling With God’s Spirit, August 26

TMK 244.1

And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. Ephesians 4:30.

The Faith I Live By

Grieve Not the Spirit, February 21

FLB 58.1

And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. Ephesians 4:30.

Ye Shall Receive Power

The Spirit Can Be Grieved, January 25

YRP 33.1

And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. Ephesians 4:30.

Ye Shall Receive Power

Goodness, March 8

YRP 76.3

When you are associated together, be guarded in your words. Let your conversation be of such a nature that you will have no need of repentance. “Grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption” (Ephesians 4:30). “A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things” (Matthew 12:35). If the love of the truth is in your heart, you will talk of the truth. You will talk of the blessed hope that you have in Jesus. If you have love in your heart, you will seek to establish and build up your brother in the most holy faith. If a word is dropped that is detrimental to the character of your friend or brother, do not encourage this evil-speaking. It is the work of the enemy. Kindly remind the speaker that the Word of God forbids that kind of conversation.

Letters and Manuscripts — Volume 22 (1907)

Lt 50, 1907

22LtMs, Lt 50, 1907, par. 9

“Grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption.” [Ephesians 4:30.] What an assurance! What an inducement to put forth earnest efforts to practice the virtues of Christ!

22LtMs, Lt 50, 1907, par. 12

“Be ye therefore followers of God, as dear children; and walk in love, as Christ also hath loved us, and hath given Himself for us an offering and a sacrifice to God for a sweet-smelling savor. But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; neither filthiness, nor foolish talking, nor jesting, which are not convenient; but rather giving of thanks.” [Ephesians 4:31, 32; 5:1-4.]

Manuscript Releases, vol. 19 [Nos. 1360-1419]

MR No. 1409—Jots and Tittles II

19MR 323.3

“And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice: and be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” [Ephesians 4:30-32].

To Be Like Jesus

Influence—A Power for Good or Evil, March 28

BLJ 96.1

Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.... Be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you. Ephesians 4:30-32, NKJV.

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 15, 1888

5LtMs, Lt 15, 1888, par. 13

“And grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, and clamor, and evil speaking be put away from you, with all malice; and be ye kind one to another, tender-hearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” [Ephesians 4:30-32.] What an appeal is this! We should heed it if we expect forgiveness of God for our sins. We must have the mind of Christ and forgive just as freely as we are forgiven.

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 29, 1887

5LtMs, Ms 29, 1887, par. 44

Spoke in the morning meeting from Ephesians 4:30-32. Some made humble confessions, but there is not a break yet as there must be before the Spirit of the Lord will come in and have free course and be glorified.

Letters and Manuscripts — Volume 12 (1897)

Ms 27, 1897

12LtMs, Ms 27, 1897, par. 4

“Grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice. And be ye kind one to another, tender-hearted, forgiving one another, even as God for Christ’s sake hath forgiven you. Be ye therefore followers of God as dear children; and walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet smelling savor.” [Ephesians 4:30-32; 5:1, 2.]

Letters and Manuscripts — Volume 15 (1900)

Ms 59, 1900

15LtMs, Ms 59, 1900, par. 33

“And grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, an clamor, and evil speaking, be put away from you, with all malice: and be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” [Ephesians 4:30-32.]

In Heavenly Places

Loyal to One Another, June 20

HP 178.1

Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice. Ephesians 4:31.

The Upward Look

Light Versus Darkness, January 6

UL 20.1

Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: and be ye kind one to another, ... even as God for Christ’s sake hath forgiven you. Ephesians 4:31, 32.

A Sketch of the Christian Experience and Views of Ellen G. White

Texts of Scripture Referred to on Page 8

ExV 37.17

And be ye kind one to another, tender-hearted, forgiving one another, even as God for Christ’s sake hath forgiven you. Ephesians 4:32.

That I May Know Him

The Greatest Service, June 29

TMK 186.1

Be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you. Ephesians 4:32.

The Faith I Live By

Silken Cords of Affection, September 18

FLB 267.1

And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you. Ephesians 4:32.

The Story of Jesus

Chapter 10—Teachings of Christ

SJ 61.6

So He teaches us to treat one another. He says, “Be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” Ephesians 4:32.

The Upward Look

Live in Union With Christ, April 2

UL 106.1

And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you. Ephesians 4:32.

This Day With God

The Courteous Christian, March 15

TDG 83.1

And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you. Ephesians 4:32.

Thoughts From the Mount of Blessing

“Forgive us our sins; for we also forgive everyone that is indebted to us.”—Luke 11:4.

MB 114.2

God in Christ gave Himself for our sins. He suffered the cruel death of the cross, bore for us the burden of guilt, “the just for the unjust,” that He might reveal to us His love and draw us to Himself. And He says, “Be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave you.” Ephesians 4:32 , R.V. Let Christ, the divine Life, dwell in you and through you reveal the heaven-born love that will inspire hope in the hopeless and bring heaven’s peace to the sin-stricken heart. As we come to God, this is the condition which meets us at the threshold, that, receiving mercy from Him, we yield ourselves to reveal His grace to others.

Christian Experience and Teachings of Ellen G. White

A Severe Trial

The Fifty Texts Luke 1:20
John 16:15
Acts 2:4
Acts 4:29, 30
Acts 4:31
Matthew 7:6
Matthew 7:7-12
Matthew 7:15
Matthew 24:24
Colossians 2:6, 7
Colossians 2:8
Hebrews 10:35-37
Hebrews 10:38, 39
Hebrews 4:10, 11
Hebrews 4:12
Philippians 1:6
Philippians 1:27-29Philippians 2:13-15
Ephesians 6:10-13
Ephesians 6:14-18
Ephesians 4:32
1 Peter 1:22
John 13:34, 35
2 Corinthians 13:5
1 Corinthians 3:10, 11
1 Corinthians 3:12, 13
Acts 20:28-30
Galatians 1:6-9
Luke 12:3-7
Luke 4:10, 11
2 Corinthians 4:6-9
2 Corinthians 4:17, 18
1 Peter 1:5-7
1 Thessalonians 3:8Mark 16:17, 18
John 9:20-27
John 14:13-15
John 15:7, 8
Mark 1:23-25
Romans 8:38, 39
Revelation 3:7-13
Revelation 14:4, 5
Philippians 3:20
James 5:7, 8
Philippians 3:21
Revelation 14:14-17
Hebrews 4:9
Revelation 21:2
Revelation 14:1
Revelation 22:1-5

Conflict and Courage

Reunion, March 5

CC 70.1

And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you. Ephesians 4:32.

Early Writings

Texts Referred to on Preceding Page

EW 26.4

And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you. Ephesians 4:32.

Maranatha

Honorable in Motive and Action, August 8

Mar 228.1

Be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you. Ephesians 4:32.

My Life Today

Be Kind and Tenderhearted, August 19

ML 235.1

Be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you. Ephesians 4:32.

Our High Calling

“A System of Truest Politeness,” August 19

OHC 237.1

And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you. Ephesians 4:32.

Prayer

“Forgive us our sins; for we also forgive everyone that is indebted to us.” Luke 11:4.

Pr 298.2

God in Christ gave Himself for our sins. He suffered the cruel death of the cross, bore for us the burden of guilt, “the just for the unjust,” that He might reveal to us His love and draw us to Himself. And He says, “Be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave you.” Ephesians 4:32, R.V. Let Christ, the divine Life, dwell in you and through you reveal the heaven-born love that will inspire hope in the hopeless and bring heaven’s peace to the sin-stricken heart. As we come to God, this is the condition which meets us at the threshold, that, receiving mercy from Him, we yield ourselves to reveal His grace to others.

Spiritual Gifts, vol. 2

Chapter 10—Trials and Victories

2SG 59.2

Luke 1:20; John 16:15; Acts 2:4; 4:29-31; Matthew 7:6-12, 15; 24:24; Colossians 2:6-8; Hebrews 10:35-39; 4:10-12; Philippians 1:6, 27-29; 2:13-15; Ephesians 6:10-18; 4:32; 1 Peter 1:22; John 13:34, 35; 2 Corinthians 13:5; 1 Corinthians 3:10-13; Acts 20:28-30; Galatians 1:6-9; Luke 12:3-7; 4:10, 11; 2 Corinthians 4:6-9, 17, 18; 1 Peter 1:5-7; 1 Thessalonians 3:8; Mark 16:17, 18; John 9:20-27; 14:13-15; 15:7, 8; Mark 1:23-25; Romans 8:38, 39; Revelation 3:7-13; 14:4, 5; Philippians 3:20; James 5:7, 8; Philippians 3:21; Revelation 14:14-17; Hebrews 4:9; Revelation 21:2; 14:1; 22:1-5.