EGW WritingsActs 6

Manuscript Releases, vol. 13 [Nos. 1000-1080]

Lessons From the History of the Early Christian Church

13MR 187.3

“And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration. Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables” (Acts 6:1, 2).

13MR 188.1

More was said regarding the matter than is given in this record. But the conclusion is stated: “Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business. But we will give ourselves continually to prayer, and to the ministry of the word. And the saying pleased the whole multitude” [verses 3-5]. They chose seven men, “whom they set before the apostles: and when they had prayed, they laid their hands on them. And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith” [verses 6, 7].

Letters and Manuscripts — Volume 14 (1899)

Ms 91, 1899

14LtMs, Ms 91, 1899, par. 30

“And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration. Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.” [Acts 6:1, 2.]

14LtMs, Ms 91, 1899, par. 31

This matter was not decided by one man. Had it been, many things would have been neglected. “The twelve called the multitude of the disciples” together. They did not call a lawyer who had no personal interest in the prosperity of the church. They called the multitude of the believers, and said to them, “It is not reason that we should leave the word of God, and serve tables.” [Verse 2.]

14LtMs, Ms 91, 1899, par. 32

More was said regarding the matter than is given in this record. But the conclusion is stated: “Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business. But we will give ourselves continually to prayer, and to the ministry of the word. And the saying pleased the whole multitude.” They chose seven men, “whom they set before the apostles; and when they had prayed, they laid their hands on them. And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.” [Verses 3-7.]

The Acts of the Apostles

Chapter 9—The Seven Deacons

AA 87.1

“In those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.”

AA 87.2

The early church was made up of many classes of people, of various nationalities. At the time of the outpouring of the Holy Spirit at Pentecost, “there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.” Acts 2:5. Among those of the Hebrew faith who were gathered at Jerusalem were some commonly known as Grecians, between whom and the Jews of Palestine there had long existed distrust and even antagonism.

AA 87.3

The hearts of those who had been converted under the labors of the apostles, were softened and united by Christian love. Despite former prejudices, all were in harmony with one another. Satan knew that so long as this union continued to exist, he would be powerless to check the progress of gospel truth; and he sought to take advantage of former habits of thought, in the hope that thereby he might be able to introduce into the church elements of disunion.

AA 88.1

Thus it came to pass that as disciples were multiplied, the enemy succeeded in arousing the suspicions of some who had formerly been in the habit of looking with jealousy on their brethren in the faith and of finding fault with their spiritual leaders, and so “there arose a murmuring of the Grecians against the Hebrews.” The cause of complaint was an alleged neglect of the Greek widows in the daily distribution of assistance. Any inequality would have been contrary to the spirit of the gospel, yet Satan had succeeded in arousing suspicion. Prompt measures must now be taken to remove all occasion for dissatisfaction, lest the enemy triumph in his effort to bring about a division among the believers.

AA 88.2

The disciples of Jesus had reached a crisis in their experience. Under the wise leadership of the apostles, who labored unitedly in the power of the Holy Spirit, the work committed to the gospel messengers was developing rapidly. The church was continually enlarging, and this growth in membership brought increasingly heavy burdens upon those in charge. No one man, or even one set of men, could continue to bear these burdens alone, without imperiling the future prosperity of the church. There was necessity for a further distribution of the responsibilities which had been borne so faithfully by a few during the earlier days of the church. The apostles must now take an important step in the perfecting of gospel order in the church by laying upon others some of the burdens thus far borne by themselves.

AA 89.1

Summoning a meeting of the believers, the apostles were led by the Holy Spirit to outline a plan for the better organization of all the working forces of the church. The time had come, the apostles stated, when the spiritual leaders having the oversight of the church should be relieved from the task of distributing to the poor and from similar burdens, so that they might be free to carry forward the work of preaching the gospel. “Wherefore, brethren,” they said, “look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business. But we will give ourselves continually to prayer, and to the ministry of the word.” This advice was followed, and by prayer and the laying on of hands, seven chosen men were solemnly set apart for their duties as deacons.

AA 89.2

The appointment of the seven to take the oversight of special lines of work, proved a great blessing to the church. These officers gave careful consideration to individual needs as well as to the general financial interests of the church, and by their prudent management and their godly example they were an important aid to their fellow officers in binding together the various interests of the church into a united whole.

AA 89.3

That this step was in the order of God, is revealed in the immediate results for good that were seen. “The word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.” This ingathering of souls was due both to the greater freedom secured by the apostles and to the zeal and power shown by the seven deacons. The fact that these brethren had been ordained for the special work of looking after the needs of the poor, did not exclude them from teaching the faith. On the contrary, they were fully qualified to instruct others in the truth, and they engaged in the work with great earnestness and success.

AA 90.1

To the early church had been entrusted a constantly enlarging work—that of establishing centers of light and blessing wherever there were honest souls willing to give themselves to the service of Christ. The proclamation of the gospel was to be world-wide in its extent, and the messengers of the cross could not hope to fulfill their important mission unless they should remain united in the bonds of Christian unity, and thus reveal to the world that they were one with Christ in God. Had not their divine Leader prayed to the Father, “Keep through Thine own name those whom Thou hast given Me, that they may be one, as We are”? And had He not declared of His disciples, “The world hath hated them, because they are not of the world”? Had He not pleaded with the Father that they might be “made perfect in one,” “that the world may believe that Thou hast sent Me”? John 17:11, 14, 23, 21. Their spiritual life and power was dependent on a close connection with the One by whom they had been commissioned to preach the gospel.

AA 90.2

Only as they were united with Christ could the disciples hope to have the accompanying power of the Holy Spirit and the co-operation of angels of heaven. With the help of these divine agencies they would present before the world a united front and would be victorious in the conflict they were compelled to wage unceasingly against the powers of darkness. As they should continue to labor unitedly, heavenly messengers would go before them, opening the way; hearts would be prepared for the reception of truth, and many would be won to Christ. So long as they remained united, the church would go forth “fair as the moon, clear as the sun, and terrible as an army with banners.” Song of Solomon 6:10. Nothing could withstand her onward progress. The church would advance from victory to victory, gloriously fulfilling her divine mission of proclaiming the gospel to the world.

AA 91.1

The organization of the church at Jerusalem was to serve as a model for the organization of churches in every other place where messengers of truth should win converts to the gospel. Those to whom was given the responsibility of the general oversight of the church were not to lord it over God’s heritage, but, as wise shepherds, were to “feed the flock of God, ... being ensamples to the flock” (1 Peter 5:2, 3); and the deacons were to be “men of honest report, full of the Holy Ghost and wisdom.” These men were to take their position unitedly on the side of right and to maintain it with firmness and decision. Thus they would have a uniting influence upon the entire flock.

AA 91.2

Later in the history of the early church, when in various parts of the world many groups of believers had been formed into churches, the organization of the church was further perfected, so that order and harmonious action might be maintained. Every member was exhorted to act well his part. Each was to make a wise use of the talents entrusted to him. Some were endowed by the Holy Spirit with special gifts—“first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.” 1 Corinthians 12:28. But all these classes of workers were to labor in harmony.

AA 92.1

“There are diversities of gifts, but the same Spirit. And there are differences of administrations, but the same Lord. And there are diversities of operations, but it is the same God which worketh all in all. But the manifestation of the Spirit is given to every man to profit withal. For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; to another faith by the same Spirit; to another the gifts of healing by the same Spirit; to another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: but all these worketh that one and the selfsame Spirit, dividing to every man severally as He will. For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.” 1 Corinthians 12:4-12.

AA 92.2

Solemn are the responsibilities resting upon those who are called to act as leaders in the church of God on earth. In the days of the theocracy, when Moses was endeavoring to carry alone burdens so heavy that he would soon have worn away under them, he was counseled by Jethro to plan for a wise distribution of responsibilities. “Be thou for the people to Godward,” Jethro advised, “that thou mayest bring the causes unto God: and thou shalt teach them ordinances and laws, and shalt show them the way wherein they must walk, and the work that they must do.” Jethro further advised that men be appointed to act as “rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens.” These were to be “able men, such as fear God, men of truth, hating covetousness.” They were to “judge the people at all seasons,” thus relieving Moses of the wearing responsibility of giving consideration to many minor matters that could be dealt with wisely by consecrated helpers.

AA 93.1

The time and strength of those who in the providence of God have been placed in leading positions of responsibility in the church, should be spent in dealing with the weightier matters demanding special wisdom and largeness of heart. It is not in the order of God that such men should be appealed to for the adjustment of minor matters that others are well qualified to handle. “Every great matter they shall bring unto thee,” Jethro proposed to Moses, “but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee. If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people shall also go to their place in peace.”

AA 93.2

In harmony with this plan, “Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves.” Exodus 18:19-26.

AA 94.1

Later, when choosing seventy elders to share with him the responsibilities of leadership, Moses was careful to select, as his helpers, men possessing dignity, sound judgment, and experience. In his charge to these elders at the time of their ordination, he outlined some of the qualifications that fit a man to be a wise ruler in the church. “Hear the causes between your brethren,” said Moses, “and judge righteously between every man and his brother, and the stranger that is with him. Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s.” Deuteronomy 1:16, 17.

AA 94.2

King David, toward the close of his reign, delivered a solemn charge to those bearing the burden of the work of God in his day. Summoning to Jerusalem “all the princes of Israel, the princes of the tribes, and the captains of the companies that ministered to the king by course, and the captains over the thousands, and captains over the hundreds, and the stewards over all the substance and possession of the king, and of his sons, with the officers, and with the mighty men, and with all the valiant men,” the aged king solemnly charged them, “in the sight of all Israel the congregation of the Lord, and in the audience of our God,” to “keep and seek for all the commandments of the Lord your God.” 1 Chronicles 28:1, 8.

AA 95.1

To Solomon, as one called to occupy a position of leading responsibility, David gave a special charge: “Thou, Solomon my son, know thou the God of thy father, and serve Him with a perfect heart and with a willing mind: for the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek Him, He will be found of thee; but if thou forsake Him, He will cast thee off forever. Take heed now; for the Lord hath chosen thee: ... be strong.” 1 Chronicles 28:9, 10.

AA 95.2

The same principles of piety and justice that were to guide the rulers among God’s people in the time of Moses and of David, were also to be followed by those given the oversight of the newly organized church of God in the gospel dispensation. In the work of setting things in order in all the churches, and ordaining suitable men to act as officers, the apostles held to the high standards of leadership outlined in the Old Testament Scriptures. They maintained that he who is called to stand in a position of leading responsibility in the church “must be blameless, as the steward of God; not self-willed, not soon angry, not given to wine, no striker, not given to filthy lucre; but a lover of hospitality, a lover of good men, sober, just, holy, temperate; holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.” Titus 1:7-9.

AA 95.3

The order that was maintained in the early Christian church made it possible for them to move forward solidly as a well-disciplined army clad with the armor of God. The companies of believers, though scattered over a large territory, were all members of one body; all moved in concert and in harmony with one another. When dissension arose in a local church, as later it did arise in Antioch and elsewhere, and the believers were unable to come to an agreement among themselves, such matters were not permitted to create a division in the church, but were referred to a general council of the entire body of believers, made up of appointed delegates from the various local churches, with the apostles and elders in positions of leading responsibility. Thus the efforts of Satan to attack the church in isolated places were met by concerted action on the part of all, and the plans of the enemy to disrupt and destroy were thwarted.

AA 96.1

“God is not the author of confusion, but of peace, as in all churches of the saints.” 1 Corinthians 14:33. He requires that order and system be observed in the conduct of church affairs today no less than in the days of old. He desires His work to be carried forward with thoroughness and exactness so that He may place upon it the seal of His approval. Christian is to be united with Christian, church with church, the human instrumentality co-operating with the divine, every agency subordinate to the Holy Spirit, and all combined in giving to the world the good tidings of the grace of God.

The Story of Redemption

Chapter 35—Gospel Order

SR 259.1

“And in those days, when the number of the disciples multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.” These Grecians were residents of other countries, where the Greek language was spoken. By far the larger number of converts were Jews who spoke Hebrew; but these had lived in the Roman Empire, and spoke only Greek. Murmurings began to rise among them that the Grecian widows were not so liberally supplied as the needy among the Hebrews. Any partiality of this kind would have been grievous to God; and prompt measures were taken to restore peace and harmony to the believers.

SR 259.2

The Holy Spirit suggested a method whereby the apostles might be relieved from the task of apportioning to the poor, and similar burdens, so that they could be left free to preach Christ. “Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables. Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business. But we will give ourselves continually to prayer, and to the ministry of the word.”

SR 260.1

The church accordingly selected seven men full of faith and the wisdom of the Spirit of God, to attend to the business pertaining to the cause. Stephen was chosen first; he was a Jew by birth and religion, but spoke the Greek language, and was conversant with the customs and manners of the Greeks. He was therefore considered the most proper person to stand at the head and have supervision of the disbursement of the funds appropriated to the widows, orphans, and the worthy poor. This selection met the minds of all, and the dissatisfaction and murmuring were quieted.

SR 260.2

The seven chosen men were solemnly set apart for their duties by prayer and the laying on of hands. Those who were thus ordained were not thereby excluded from teaching the faith. On the contrary, it is recorded that “Stephen, full of faith and power, did great wonders and miracles among the people.” They were fully qualified to instruct in the truth. They were also men of calm judgment and discretion, well calculated to deal with difficult cases of trial, of murmuring or jealousy.

SR 260.3

This choosing of men to transact the business of the church, so that the apostles could be left free for their special work of teaching the truth, was greatly blessed of God. The church advanced in numbers and strength. “And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.”

SR 260.4

It is necessary that the same order and system should be maintained in the church now as in the days of the apostles. The prosperity of the cause depends very largely upon its various departments being conducted by men of ability, who are qualified for their positions. Those who are chosen of God to be leaders in the cause of God, having the general oversight of the spiritual interest of the church, should be relieved, as far as possible, from cares and perplexities of a temporal nature. Those whom God has called to minister in word and doctrine should have time for meditation, prayer, and study of the Scriptures. Their clear spiritual discernment is dimmed by entering into the lesser details of business and dealing with the various temperaments of those who meet together in church capacity. It is proper for all matters of a temporal nature to come before the proper officers and be by them adjusted. But if they are of so difficult a character as to baffle their wisdom, they should be carried into the council of those who have the oversight of the entire church.

From Trials to Triumph

Chapter 9—Why the Seven Deacons Were Chosen

TT 47.1

“In those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.”

TT 47.2

The early church was made up of many classes of people, of various nationalities. At the time of Pentecost, “there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.” Acts 2:5. Among those of the Hebrew faith were some known as Grecians. Between them and the Jews of Palestine there had long existed distrust.

TT 47.3

Those who had been converted were united by Christian love. Despite former prejudices, all were in harmony with one another. But Satan sought to take advantage of former habits of thought, thereby to introduce disunion into the church.

TT 47.4

The enemy succeeded in arousing the suspicions of some who had been in the habit of finding fault with their spiritual leaders, and so “there arose a murmuring of the Grecians against the Hebrews.” The cause of complaint was an alleged neglect of the Greek widows in the daily distribution of assistance. Prompt measures must be taken to remove all occasion for dissatisfaction, lest the enemy bring division among the believers.

TT 47.5

Under the wise leadership of the apostles, the church was continually enlarging, and this growth brought increasingly heavy burdens on those in charge. There was necessity for a distribution of the responsibilities borne faithfully by a few during the earlier days. The apostles must lay on others some of the burdens thus far borne by themselves.

TT 48.1

Summoning the believers, the apostles stated that the spiritual leaders should be relieved from the task of distributing to the poor and from similar burdens. They must be free to preach the gospel. “Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business. But we will give ourselves continually to prayer, and to the ministry of the word.” This advice was followed, and by prayer and laying on of hands, seven chosen men were set apart as deacons.

TT 48.2

The appointment of the seven proved a great blessing to the church. These officers gave careful consideration to individual needs, as well as to the general financial interests of the church and were an important aid in binding together the various interests of the church.

TT 48.3

“And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.” This was due both to the greater freedom secured by the apostles and the zeal shown by the seven deacons. These brethren ordained for looking after the needs of the poor were also fully qualified to instruct others in the truth, and they engaged in the work with earnestness.

TT 48.4

The proclamation of the gospel was to be worldwide, and the messengers of the cross should remain united, and thus reveal to the world that they were one with Christ in God. See John 17:11, 14, 21, 23. Their power was dependent on a close connection with the One who had commissioned them to preach the gospel.

TT 49.1

As they should continue to labor unitedly, heavenly messengers would open the way before them, hearts would be prepared for the truth, and many would be won to Christ. The church would go forth “fair as the moon, clear as the sun, and terrible as an army with banners” (Song of Solomon 6:10), gloriously fulfilling her divine mission.

TT 49.2

The church at Jerusalem was to serve as a model for the organization of churches in every place. Those given the responsibility of the general oversight of the church were, as wise shepherds, to “feed the flock of God, ... being ensamples to the flock” (1 Peter 5:2, 3), and the deacons were to be “men of honest report, full of the Holy Ghost and wisdom.”

TT 49.3

When in various parts of the world many believers had been formed into churches, the organization was further perfected. Every member was to make a wise use of the talents entrusted to him. Some were endowed with special gifts—“first apostles, second prophets, third teachers, then workers of miracles, then healers, helpers, administrators, speakers in various kinds of tongues.” 1 Corinthians 12:28, RSV. But all were to labor in harmony.

TT 49.4

“To each is given the manifestation of the Spirit for the common good. To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are inspired by one and the same Spirit, who apportions to each one individually as He wills. For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ.” Verses 7-12, RSV.

TT 50.1

When Moses was endeavoring to carry burdens so heavy that he would soon have worn away, he was counseled by Jethro to plan for a wise distribution of responsibilities. “Represent the people before God,” Jethro advised, “and bring their cases to God.” Jethro further advised that men be appointed to act as “rulers of thousands, of hundreds, of fifties, and of tens,” thus relieving Moses of many minor matters that could be dealt with by consecrated helpers. Exodus 18:19, 21, RSV.

TT 50.2

Those in leading positions of responsibility in the church should deal with the weightier matters demanding special wisdom and largeness of heart. Such men should not adjust minor matters that others are well qualified to handle.

TT 50.3

“Moses chose able men out of all Israel... . Hard cases they brought to Moses, but any small matter they decided themselves.” Verses 25, 26, RSV. Moses was careful to select men possessing dignity, sound judgment, and experience.

TT 50.4

To Solomon, called to occupy a position of leading responsibility, David gave a special charge: “Thou, Solomon my son, know thou the God of thy father, and serve Him with a perfect heart and with a willing mind: for the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek Him, He will be found of thee.” 1 Chronicles 28:9.

TT 51.1

The order maintained in the early Christian church made it possible for them to move forward as a well-disciplined army. Believers, though scattered over a large territory, were all one body; all moved in concert and in harmony. When dissension arose in a local church, matters were not permitted to create division, but were referred to a general council of appointed delegates from the various churches, with the apostles and elders in positions of leading responsibility. Thus the plans of the enemy to disrupt and destroy were thwarted.

From Trials to Triumph

A Beautiful Plan of Organization

TT 50.5

The same principles of piety and justice that were to guide God’s people in the time of Moses and David were to be followed by those given the oversight of the newly organized church in the gospel dispensation. In setting things in order and ordaining men to act as officers, the apostles held to the standards of leadership outlined in the Old Testament. He who is called to leading responsibility in the church “must be blameless; he must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, but hospitable, a lover of goodness, master of himself, upright, holy, and self-controlled; he must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it.” Titus 1:7-9, RSV.

TT 51.2

“God is not the author of confusion, but of peace.” 1 Corinthians 14:33. He requires that order and system be observed today. Christian is to be united with Christian, church with church, every agency subordinate to the Holy Spirit, and all combined in giving the world the good tidings of the grace of God.

Letters and Manuscripts — Volume 14 (1899)

Ms 104, 1899

14LtMs, Ms 104, 1899, par. 6

“And the saying pleased the whole multitude, and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas, a proselyte of Antioch: whom they set before the apostles, and when they had prayed, they laid their hands on them, and the word of God increased; and the numbers of the disciples multiplied in Jerusalem greatly: and a great company of the priests were obedient to the faith. And Stephen, full of faith and power, did great wonders and miracles among the people.” [Acts 6:1-8.]

14LtMs, Ms 104, 1899, par. 8

The men chosen to compose the board are to be unselfish, God-fearing, chosen men, who understand how to control and discipline themselves, “able men, such as fear God, men of truth, hating covetousness;” “men of honest report, full of the Holy Ghost and wisdom.” [Exodus 18:21; Acts 6:3.] A hasty, passionate, impulsive man should never have a place on a board of directors, for he is not under the rule of God. It will be better to have fewer men, than to place in office those who have not the faith and humility of Christ, and who will block the wheels of progress by their hereditary and cultivated tendencies to evil. We must have in connection with God’s service men who are as true as steel to the work they are called to perform.

Conflict and Courage

Martyred for Christ, November 21

CC 331.1

And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel. Acts 6:15.

CC 331.2

Stephen, the foremost of the seven deacons, was a man of deep piety and broad faith.... He was very active in the cause of Christ and boldly proclaimed his faith. Learned rabbis and doctors of the law engaged in public discussion with him, confidently expecting an easy victory. But “they were not able to resist the wisdom and the spirit by which he spake.” ...

CC 331.3

As the priests and rulers saw the power that attended the preaching of Stephen, they were filled with bitter hatred.... [They] seized Stephen and brought him before the Sanhedrin council for trial....

CC 331.4

Saul of Tarsus was present and took a leading part against Stephen. He brought the weight of eloquence and the logic of the rabbis to bear upon the case, to convince the people that Stephen was preaching delusive and dangerous doctrines; but in Stephen he met one who had a full understanding of the purpose of God in the spreading of the gospel to other nations....

CC 331.5

In the cruel faces about him the prisoner read his fate; but he did not waver. For him the fear of death was gone. For him the enraged priests and the excited mob had no terror. The scene before him faded from his vision. To him the gates of heaven were ajar, and, looking in, he saw the glory of the courts of God, and Christ, as if just risen from His throne, standing ready to sustain His servant.46Ibid., 97-101.

CC 331.6

In every age God’s chosen messengers have been reviled and persecuted, yet through their affliction the knowledge of God has been spread abroad.... When the noble and eloquent Stephen was stoned to death ... there was no loss to the cause of the gospel. The light of heaven that glorified his face, the divine compassion breathed in his dying prayer, were as a sharp arrow of conviction to the bigoted Sanhedrist who stood by, and Saul, the persecuting Pharisee, became a chosen vessel to bear the name of Christ before Gentiles and kings and the children of Israel.47Thoughts From the Mount of Blessing, 33, 34.

Letters and Manuscripts — Volume 13 (1898)

Lt 194, 1898

13LtMs, Lt 194, 1898, par. 5

What great schemes you were planning with these very men. If you had heeded the light given, you would have corrected these influences. Oh, true it is that there is danger of investing one man with authority year after year to transact the most important work of stewardship for the General Conference, whose mind and judgment can be perverted, as your mind and judgment has been turned aside from righteous, sound principles that will not bear the test of investigation. There should never again be left a conference in America, or any of our institutions God has created, to be so fully managed by one man as a power to control. It was not the right thing to do, for you yourself would be tempted to do things that ought never to be done, that would work out your own defective judgment. Many things were being neglected that ought to be zealously attended to. There should be no less than seven men who shall be appointed to share the work of the president of the General Conference—honest, staunch men filled with the Holy Spirit—men who will not be bought, sold, or misled by Satan’s devices. In Acts 6 we have the class of men who are to be chosen men of God.

Letters and Manuscripts — Volume 14 (1899)

Lt 9, 1899

14LtMs, Lt 9, 1899, par. 4

In the sixth chapter of Acts we are shown how when men were to be selected to fill positions in the church, the matter was brought before the Lord, and most earnest prayer was offered for guidance. The widows and fatherless were to be supported by contributions from the church. Their wants were not to be relieved by the church but by special donations. The tithe was to be consecrated to the Lord, and was always to be used for the support of the ministry. Men must be chosen to oversee the work of caring for the poor, to look after the proper distribution of the means in hand, that none among the believers should suffer for the necessaries of life. These men must not be like Judas, who robbed the treasury to enrich himself. They must not be men who would work in a scheming, underhand manner, but men who would work faithfully and unselfishly for others. They must be “men of honest report, full of the Holy Ghost, and wisdom.” [Verse 3.]

14LtMs, Lt 9, 1899, par. 5

When these men were found, they were set before the apostles, “and when they had prayed, they laid their hands on them. And the word of God increased, and the number of disciples multiplied in Jerusalem greatly: and a great company of the priests were obedient to the faith. And Stephen, full of faith and power, did great wonders and miracles among the people.” [Verses 6-8.]

Letters and Manuscripts — Volume 14 (1899)

Lt 243, 1899

14LtMs, Lt 243, 1899, par. 9

I would be greatly pleased could you unite with us in Australia in our work. You would understand [the work] better that anyone we could get to help me in getting out my testimonies which the people need so much. If I had more help, I would now begin to write, and finish up the New Testament history and then take up the Old Testament history. Which do you think would be the best—the revision of the Life of Paul and the Apostles from Acts through to Revelation, or the Old Testament from Solomon down to Malachi? I would be so pleased if I could have your help. Willie is called off on so many business matters that I cannot hope to have much of his time and careful planning.

Letters and Manuscripts — Volume 14 (1899)

Ms 177, 1899

14LtMs, Ms 177, 1899, par. 21

Truly converted men will respect the ministry of the Word. There are those who are ignorant of experimental godliness. They are not well-balanced. They carry too much sail. The Lord calls for men like those specified in the sixth chapter of Acts, “Men of honest report, full of the Holy Ghost and of wisdom.” [Verse 3.] The truth as it is in Jesus will reveal the line of demarcation between him that serveth God and him that serveth Him not. The Sword of the Spirit, which is the Word of life, is sharper than any two-edged sword. In spirit and action we must separate from the world. This does not mean that we are to exclude ourselves from the world. Nor need we wear a badge to signify that we are set apart for sacred service. At all times and in all places we are to show that we are striving to make ourselves worthy of the blessings of heaven. With hearts imbued with heavenly love, we are to go forth to give food in due season to the flock of God.

Letters and Manuscripts — Volume 15 (1900)

Lt 53, 1900

15LtMs, Lt 53, 1900, par. 4

In our Bible, we might ask, Why need Matthew, Mark, Luke and John in the Gospels, why need the Acts of the Apostles, and the variety of writers in the Epistles, go over the same thing?

Letters and Manuscripts — Volume 17 (1902)

Ms 104, 1902

17LtMs, Ms 104, 1902, par. 27

To fasten a minister to one place by giving him the oversight of business matters connected with the work of the church is not conducive to his spirituality; for it is not according to the Bible plan as outlined in the sixth of Acts. Study this plan; for it is approved of God. Follow the Word.

Letters and Manuscripts — Volume 17 (1902)

Lt 164, 1902

17LtMs, Lt 164, 1902, par. 17

The sixth chapter of Acts means much to you and to all who preach the Word of God. Read this chapter, and take in its meaning. “It is not reason that we should leave the word of God and serve tables,” the twelve apostles declared. “Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.” And the saying pleased the people, and they chose Stephen and six others to minister to the widows and fatherless and the others who needed help. “And when they had prayed, they laid their hands on them. And the word of God increased, and the number of the disciples multiplied in Jerusalem greatly, and a great company of the priests were obedient to the faith.” [Verses 6:2-7.]

Letters and Manuscripts — Volume 18 (1903)

Ms 40, 1903

18LtMs, Ms 40, 1903, par. 1

Luke, the writer of the book of Acts, and Theophilus, to whom it is addressed, had been pleasantly associated. From Luke, Theophilus had received much instruction and great light. Luke had been Theophilus’ teacher, and he still felt a responsibility to direct and instruct him and to sustain and protect him in his work.

Letters and Manuscripts — Volume 21 (1906)

Lt 244a, 1906

21LtMs, Lt 244a, 1906, par. 14

In the record of the Acts of the Apostles, we see the disciples of Jesus manifesting a Christlike activity in medical missionary work. All their efforts were put forth in the strength of the divine united with the human. Like a stream, which may be traced back to its source, their medical missionary work was so genuine that it could easily be traced back to the Great Medical Missionary. In the work of the Lord’s agencies, the one Chief Agent is recognized as the real, actuating force.

Letters and Manuscripts — Volume 21 (1906)

Lt 218, 1906

21LtMs, Lt 218, 1906, par. 13

In the record of the Acts of the Apostles, we see the disciples of Jesus manifesting a Christlike activity in medical missionary work. All their efforts were put forth in the strength of the divine united with the human. Like a stream, which may be traced back to its source, their medical missionary work was so genuine that it could easily be traced back to the Great Medical Missionary. In the work of the Lord’s agencies, the one Chief Agent is recognized as the real, actuating force.

Letters and Manuscripts — Volume 22 (1907)

Lt 170, 1907

22LtMs, Lt 170, 1907, par. 9

Let those who desire to be refreshed in mind and instructed in the truth study the history of the early church during and immediately follow the day of Pentecost. Study carefully in the book of Acts the experiences of Paul and the other apostles; for God’s people in our day must pass through similar experiences.

Letters and Manuscripts — Volume 24 (1909)

Lt 124, 1909

24LtMs, Lt 124, 1909, par. 23

Let our brethren study carefully the book of Acts and see what was accomplished by the labor of the apostles through the power of the Holy Spirit. As we consecrate ourselves to the work that must be done for these last days, angels from heaven will co-operate with us. They will make the impression upon the minds of those for whom we labor, and many will be brought to a knowledge of the truth.

Letters and Manuscripts — Volume 24 (1909)

Ms 113, 1909

24LtMs, Ms 113, 1909, par. 6

Read Acts and learn the lessons brought to view in the first chapter and following chapters, especially the first chapter. This whole history is of importance to the setting of things in order. We need to encourage a special work to be done.

Letters and Manuscripts — Volume 24 (1909)

Lt 100, 1909

24LtMs, Lt 100, 1909, par. 13

The whole of the book of Acts should receive careful study. It is full of precious instruction; it records experiences in evangelistic work, the teachings of which we need in our work today. This is wonderful history; it deals with the highest education, which the students in our schools are to receive.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 72, 1911

25LtMs, Lt 72, 1911, par. 2

Recently I have been very much occupied in the work of closing up my book on the Acts of the Apostles. I think that my part of this work is about finished.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 4, 1911

25LtMs, Lt 4, 1911, par. 2

I am thankful that I can remain at home for a time, where I can be close to my helpers. Since you left, I have been very fully employed in the preparation of matter for the Life of Paul. We are trying to bring out scriptural evidences of truth, and these, we believe, will be appreciated by our people. I have been anxious to bring into this book much matter that will be of special help to our workers who may be called upon to pass through experiences similar to those that came to the early Christian church. There is, in the history of the Acts of the Apostles, much that, if appropriated in the daily life, will inspire our brethren and sisters with a desire to seek for a higher spiritual life and for greater power, and for wisdom to co-operate with heavenly intelligences in the salvation of souls.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 56, 1911

25LtMs, Lt 56, 1911, par. 7

While preparing the book on the Acts of the Apostles, the Lord has kept my mind in perfect peace. This book will soon be ready for publication. When this book is ready for publication, if the Lord sees fit to let me rest, I shall say Amen, and Amen. If the Lord spares my life, I will continue to write and to bear my testimony in the congregation of the people, as the Lord shall give me strength and guidance.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 66, 1911

25LtMs, Lt 66, 1911, par. 7

I long for strength to do the work that must be done at this time. I would speak daily at this Long Beach camp-meeting if I could; but I have not strength to do this. I dare not consume all my strength in this meeting; for there is other important work before me. Lately I have given considerable time and effort to the work of completing the book on the Acts of the Apostles. This book is now nearly finished, and I am very thankful for this.

Ellen G. White: The Early Years: 1827-1862 (vol. 1)

The Conference at Washington, New Hampshire

1BIO 218.4

A committee of seven was chosen (see Acts 6) to attend to the wants of the poor, and we have reason to believe that it will be a great pleasure for them to do so.—The Review and Herald, November 25, 1851.

Letters and Manuscripts — Volume 10 (1895)

Ms 33, 1895

10LtMs, Ms 33, 1895, par. 5

The sixth chapter of Acts should be carefully studied by the members of the General Conference Committee, and its instructions should be heeded. Let men be chosen to attend to the business lines of the work, and give counsel in these matters. Let them be devoted men, men of faith and prayer, set apart to do this special work.

Letters and Manuscripts — Volume 10 (1895)

Ms 5, 1895

10LtMs, Ms 5, 1895, par. 2

We have great reason to praise God that we have the inspired record that is given us in the book of Acts, a narrative of the works of the apostles. We have the sure word of inspiration respecting the foundation of the Christian church. The Acts of the Apostles is full of instruction and light and knowledge. As Christ’s disciples living down in the last days, in the very close of earth’s history, we have the same work to do to prepare for Christ’s second coming as they had in developing the Christian church.

Letters and Manuscripts — Volume 17 (1902)

Ms 122, 1902

17LtMs, Ms 122, 1902, par. 15

My soul is so weighed down as I think of the dangers that threaten the youth in our restaurants, and of the temptations to which they are exposed, that I cannot sleep. Certainly, they are “serving tables,” but what is gained thereby? [Acts 6:2.] Are there not in our restaurants Sabbath-keeping youth who are becoming less and less interested in the truth? May the Lord anoint the eyes of His servants with heavenly eyesalve, that they may see all things clearly.

The Acts of the Apostles

Preface

AA v.3

The abruptness with which the book of Acts closes is not accidental; it deliberately suggests that the thrilling narrative is unfinished, and that the acts of God through the Spirit are to have their sequel throughout the Christian dispensation—each successive generation adding a chapter full of beauty and power to the one that preceded it. The acts recorded in this remarkable book are in the truestsense the acts of the Spirit, for in apostolic times it was the Holy Ghost who appeared as the counselor and helper of the Christian leaders. At Pentecost the praying disciples were filled with the Spirit and preached the gospel with power. The seven men chosen as deacons were “full of the Holy Ghost and wisdom.” Acts 6:3. It was the Holy Spirit who led in the ordination of Saul (Acts 9:17); in the acceptance of Gentiles into church fellowship (Acts 10:44-47); in the separation of Barnabas and Saul for missionary work (Acts 13:2-4); in the Council of Jerusalem (Acts 15:28); and in Paul’s missionary journeys (Acts 16:6, 7). Another time when the church suffered intensely at the hands of Roman and Jewish persecutors, it was the Spirit who sustained the believers and kept them from error.

Homeward Bound

Working Together, August 5

HB 242.1

Seek out from among you seven men of good reputation, full of the Holy Spirit and wisdom, whom we may appoint over this business.—Acts 6:3.

Letters and Manuscripts — Volume 15 (1900)

Ms 6, 1900

15LtMs, Ms 6, 1900, par. 11

“And the saying pleased the whole multitude, and they chose Stephen, a man full of faith and the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicholas a proselyte of Antioch: whom they set before the apostles; and when they had prayed, they laid their hands on them. And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly.” [Acts 6:3-7.]

With God at Dawn

We Will Give Ourselves to Prayer, July 23

WGD 206.1

But we will give ourselves continually to prayer, and to the ministry of the word. Acts 6:4.

Letters and Manuscripts — Volume 1 (1844 - 1868)

Ms 11, 1862

1LtMs, Ms 11, 1862, par. 5

Where is the burden for souls? Where is the weeping between the porch and the altar, crying, “Spare Thy people Lord, Spare Thy people Lord”? [Joel 2:17.] Chosen men were anciently appointed to take the care and burden of the temporal necessities or business matters of the church. What for? “But we will give ourselves continually to prayer and to the ministry of the Word.” [Acts 6:4.] The result was the Word of God increased and the number of disciples multiplied. If the ministers were more faithful and godly, God could work for them in great power. Ministers are not to laugh and joke with the young but to be ensamples to them, that they may follow Christ as they themselves who preach to them the way of salvation follow Him. Ministers are not to be led by their wives but are to lead and instruct them, and the wife should, if she has one spark of the love for souls, ever set aside her will, her desires, and her way, and let that will and pleasure of hers be ever governed by the will of God. Hers should be a life of continual submission.

The Acts of the Apostles

Chapter 10—The First Christian Martyr

AA 97.1

Stephen, the foremost of the seven deacons, was a man of deep piety and broad faith. Though a Jew by birth, he spoke the Greek language and was familiar with the customs and manners of the Greeks. He therefore found opportunity to preach the gospel in the synagogues of the Greek Jews. He was very active in the cause of Christ and boldly proclaimed his faith. Learned rabbis and doctors of the law engaged in public discussion with him, confidently expecting an easy victory. But “they were not able to resist the wisdom and the spirit by which he spake.” Not only did he speak in the power of the Holy Spirit, but it was plain that he was a student of the prophecies and learned in all matters of the law. He ably defended the truths that he advocated and utterly defeated his opponents. To him was the promise fulfilled, “Settle it therefore in your hearts, not to meditate before what ye shall answer: for I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.” Luke 21:14, 15.

AA 98.1

As the priests and rulers saw the power that attended the preaching of Stephen, they were filled with bitter hatred. Instead of yielding to the evidence that he presented, they determined to silence his voice by putting him to death. On several occasions they had bribed the Roman authorities to pass over without comment instances where the Jews had taken the law into their own hands and had tried, condemned, and executed prisoners in accordance with their national custom. The enemies of Stephen did not doubt that they could again pursue such a course without danger to themselves. They determined to risk the consequences and therefore seized Stephen and brought him before the Sanhedrin council for trial.

AA 98.2

Learned Jews from the surrounding countries were summoned for the purpose of refuting the arguments of the prisoner. Saul of Tarsus was present and took a leading part against Stephen. He brought the weight of eloquence and the logic of the rabbis to bear upon the case, to convince the people that Stephen was preaching delusive and dangerous doctrines; but in Stephen he met one who had a full understanding of the purpose of God in the spreading of the gospel to other nations.

AA 98.3

Because the priests and rulers could not prevail against the clear, calm wisdom of Stephen, they determined to make an example of him; and while thus satisfying their revengeful hatred, they would prevent others, through fear, from adopting his belief. Witnesses were hired to bear false testimony that they had heard him speak blasphemous words against the temple and the law. “We have heard him say,” these witnesses declared, “that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.”

AA 99.1

As Stephen stood face to face with his judges to answer to the charge of blasphemy, a holy radiance shone upon his countenance, and “all that sat in the council, looking steadfastly on him, saw his face as it had been the face of an angel.” Many who beheld this light trembled and veiled their faces, but the stubborn unbelief and prejudice of the rulers did not waver.

AA 99.2

When Stephen was questioned as to the truth of the charges against him, he began his defense in a clear, thrilling voice, which rang through the council hall. In words that held the assembly spellbound, he proceeded to rehearse the history of the chosen people of God. He showed a thorough knowledge of the Jewish economy and the spiritual interpretation of it now made manifest through Christ. He repeated the words of Moses that foretold of the Messiah: “A Prophet shall the Lord your God raise up unto you of your brethren, like unto me; Him shall ye hear.” He made plain his own loyalty to God and to the Jewish faith, while he showed that the law in which the Jews trusted for salvation had not been able to save Israel from idolatry. He connected Jesus Christ with all the Jewish history. He referred to the building of the temple by Solomon, and to the words of both Solomon and Isaiah: “Howbeit the Most High dwelleth not in temples made with hands; as saith the prophet, Heaven is My throne, and earth is My footstool: what house will ye build Me? saith the Lord: or what is the place of My rest? Hath not My hand made all these things?”

AA 100.1

When Stephen reached this point, there was a tumult among the people. When he connected Christ with the prophecies and spoke as he did of the temple, the priest, pretending to be horror-stricken, rent his robe. To Stephen this act was a signal that his voice would soon be silenced forever. He saw the resistance that met his words and knew that he was giving his last testimony. Although in the midst of his sermon, he abruptly concluded it.

AA 100.2

Suddenly breaking away from the train of history that he was following, and turning upon his infuriated judges, he cried: “Ye stiff-necked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? and they have slain them which showed before of the coming of the Just One; of whom ye have been now the betrayers and murderers: who have received the law by the disposition of angels, and have not kept it.”

AA 100.3

At this, priests and rulers were beside themselves with anger. Acting more like beasts of prey than human beings, they rushed upon Stephen, gnashing their teeth. In the cruel faces about him the prisoner read his fate; but he did not waver. For him the fear of death was gone. For him the enraged priests and the excited mob had no terror. The scene before him faded from his vision. To him the gates of heaven were ajar, and, looking in, he saw the glory of the courts of God, and Christ, as if just risen from His throne, standing ready to sustain His servant. In words of triumph Stephen exclaimed, “Behold, I see the heavens opened, and the Son of man standing on the right hand of God.”

AA 101.1

As he described the glorious scene upon which his eyes were gazing, it was more than his persecutors could endure. Stopping their ears, that they might not hear his words, and uttering loud cries, they ran furiously upon him with one accord “and cast him out of the city.” “And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.”

AA 101.2

No legal sentence had been passed upon Stephen, but the Roman authorities were bribed by large sums of money to make no investigation into the case.

AA 101.3

The martyrdom of Stephen made a deep impression upon all who witnessed it. The memory of the signet of God upon his face; his words, which touched the very souls of those who heard them, remained in the minds of the beholders, and testified to the truth of that which he had proclaimed. His death was a sore trial to the church, but it resulted in the conviction of Saul, who could not efface from his memory the faith and constancy of the martyr, and the glory that had rested on his countenance.

AA 101.4

At the scene of Stephen’s trial and death, Saul had seemed to be imbued with a frenzied zeal. Afterward he was angered by his own secret conviction that Stephen had been honored by God at the very time when he was dishonored by men. Saul continued to persecute the church of God, hunting them down, seizing them in their houses, and delivering them up to the priests and rulers for imprisonment and death. His zeal in carrying forward this persecution brought terror to the Christians at Jerusalem. The Roman authorities made no special effort to stay the cruel work and secretly aided the Jews in order to conciliate them and to secure their favor.

AA 102.1

After the death of Stephen, Saul was elected a member of the Sanhedrin council in consideration of the part he had acted on that occasion. For a time he was a mighty instrument in the hands of Satan to carry out his rebellion against the Son of God. But soon this relentless persecutor was to be employed in building up the church that he was now tearing down. A Mightier than Satan had chosen Saul to take the place of the martyred Stephen, to preach and suffer for His name, and to spread far and wide the tidings of salvation through His blood.

From Trials to Triumph

Chapter 10—Stephen, the First Martyr for Christ

TT 52.1

Stephen, foremost of the seven deacons, spoke the Greek language and was familiar with the customs of the Greeks. He therefore found opportunity to preach the gospel in the synagogues of the Greek Jews and boldly proclaimed his faith. Learned rabbis and doctors of the law engaged him in public discussion, “but they were not able to resist the wisdom and the spirit by which he spake.” He utterly defeated his opponents. To him was the promise fulfilled, “I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.” Luke 21:15.

TT 52.2

The priests and rulers were filled with bitter hatred. They determined to silence his voice. On several occasions they had bribed the Roman authorities to pass over instances where the Jews had tried, condemned, and executed prisoners. The enemies of Stephen did not doubt that they could again pursue such a course; therefore they brought him before the Sanhedrin council for trial.

TT 52.3

Learned Jews were summoned for the purpose of refuting the arguments of the prisoner. Saul of Tarsus was present and brought eloquence and logic to bear on the case to convince the people that Stephen was preaching dangerous doctrines; but in Stephen he met one who had a full understanding of the purpose of God in spreading the gospel to other nations.

TT 52.4

The priests and rulers determined to make an example of Stephen. While satisfying their revengeful hatred, they would prevent others from adopting his belief. Witnesses were hired to bear false testimony. “We have heard him say,” they declared, “that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.”

TT 53.1

As Stephen stood to answer the charges, “all that sat in the council, ... saw his face as it had been the face of an angel.” Many trembled and veiled their faces, but the stubborn unbelief and prejudice of the rulers did not waver.

TT 53.2

Stephen began his defense in a clear, thrilling voice which rang through the council hall. In words that held the assembly spellbound, he rehearsed the history of the chosen people. He showed a thorough knowledge of the Jewish economy and the spiritual interpretation of it now made manifest through Christ. He made plain his loyalty to God and to the Jewish faith, while he connected Jesus Christ with all the Jewish history.

TT 53.3

When Stephen connected Christ with the prophecies, the priest, pretending to be horror-stricken, rent his robe. To Stephen this was a signal that he was giving his last testimony. He abruptly concluded his sermon.

TT 53.4

Turning on his infuriated judges, he cried: “Ye stiff-necked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? and they have slain them which showed before of the coming of the Just One; of whom ye have been now the betrayers and murderers: who have received the law by the disposition of angels, and have not kept it.”

TT 53.5

Priests and rulers were beside themselves with anger. In their cruel faces the prisoner read his fate, but he did not waver. For him the fear of death was gone. The scene before him faded from his vision. To him the gates of heaven were ajar, and, looking in, he saw Christ, as if just risen from His throne, standing ready to sustain His servant. Stephen exclaimed, “I see the heavens opened, and the Son of man standing on the right hand of God.”

TT 54.1

As he described the glorious scene, it was more than his persecutors could endure. Stopping their ears, they ran furiously on him with one accord and “cast him out of the city.” “And as they were stoning Stephen, he prayed, ‘Lord Jesus, receive my spirit.’ And he knelt down and cried with a loud voice, ‘Lord, do not hold this sin against them.’ And when he had said this, he fell asleep.” RSV.

TT 54.2

The Roman authorities were bribed by large sums of money to make no investigation.

TT 54.3

The memory of Stephen’s face and his words which touched the souls of those who heard them, remained in the minds of the beholders and testified to the truth of that which he had proclaimed. His death was a sore trial to the church, but it resulted in the conviction of Saul, who could not efface from his memory the glory that had rested on the martyr’s countenance.

TT 54.4

Saul was angered by his secret conviction that Stephen had been honored by God when dishonored by men. He continued to persecute the followers of Christ, seizing them in their houses and delivering them to the priests and rulers for imprisonment and death. His zeal brought terror to the Christians at Jerusalem. The Roman authorities secretly aided the Jews in order to conciliate them and secure their favor.

TT 54.5

After the death of Stephen, Saul was elected a member of the Sanhedrin council in consideration of the part he had acted. He was a mighty instrument in the hands of Satan to carry out his rebellion against the Son of God. But a Mightier than Satan had chosen Saul to take the place of the martyred Stephen, to spread far and wide the tidings of salvation through His blood.

The Desire of Ages

Chapter 27—“Thou Canst Make Me Clean”

DA 265.4

The same priests who condemned the leper to banishment certified his cure. This sentence, publicly pronounced and registered, was a standing testimony for Christ. And as the healed man was reinstated in the congregation of Israel, upon the priests’ own assurance that there was not a taint of the disease upon him, he himself was a living witness for his Benefactor. Joyfully he presented his offering, and magnified the name of Jesus. The priests were convinced of the divine power of the Saviour. Opportunity was granted them to know the truth and to be profited by the light. Rejected, it would pass away, never to return. By many the light was rejected; yet it was not given in vain. Many hearts were moved that for a time made no sign. During the Saviour’s life, His mission seemed to call forth little response of love from the priests and teachers; but after His ascension “a great company of the priests were obedient to the faith.” Acts 6:7.

Ye Shall Receive Power

A New Pentecost, November 3

YRP 316.1

And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith. Acts 6:7.

From Heaven With Love

Chapter 27—The First Leper to Be Cleansed by Christ

HLv 172.1

The same priests who condemned the leper to banishment certified his cure publicly. And the healed man, reinstated in the congregation, was a living witness for his Benefactor. Joyfully he magnified the name of Jesus. Opportunity was granted the priests to know the truth. During the Saviour’s life, His mission seemed to call forth little response of love from them, but after His ascension “a great company of the priests were obedient to the faith.” Acts 6:7.

Homeward Bound

Church Order, August 7

HB 244.1

Then the word of God spread, and the number of the disciples multiplied greatly.—Acts 6:7.

Jesus, Name Above All Names

Benefactor, April 5

JNN 105.3

The same priests who condemned the leper to banishment certified his cure. This sentence, publicly pronounced and registered, was a standing testimony for Christ. And as the healed man was reinstated in the congregation of Israel, upon the priests’ own assurance that there was not a taint of the disease upon him, he himself was a living witness for his Benefactor. Joyfully he presented his offering, and magnified the name of Jesus. The priests were convinced of the divine power of the Saviour. Opportunity was granted them to know the truth and to be profited by the light. Rejected, it would pass away, never to return. By many the light was rejected; yet it was not given in vain. Many hearts were moved that for a time made no sign. During the Saviour’s life, His mission seemed to call forth little response of love from the priests and teachers; but after His ascension “a great company of the priests were obedient to the faith” (Acts 6:7).

Manuscript Releases, vol. 12 [Nos. 921-999]

MR No. 999—Christ as Sacrifice and High Priest

12MR 386.4

The conviction forced upon many at the time of Christ’s trial, at the time when the three hours’ darkness enshrouded the cross, without any natural cause for it, and when the last sentences were uttered, “My God, My God, why hast Thou forsaken Me?” “It is finished. Into Thy hands I commend My spirit,” was seed sown that ripened into harvest when at a future date the gospel was boldly proclaimed by His disciples. The shaking earth, the piercing cry, the sudden death which called forth in no whispered tones the cry, “It is finished,” forced from many the words, “Assuredly this Man was righteous”; “Truly this was the Son of God.” Many who had scoffed and jeered at and taunted the Son of God were terribly afraid that the shaking earth, the rent and trembling rocks would put an end to their own lives. They hastened away from the scene, beating upon their breasts, stumbling, falling, in awful terror lest the earth should open and swallow them up. The veil of the Temple rent so mysteriously, changed the religious ideas of many of the Jewish priests, and a large company changed their faith. After the day of Pentecost, we read that “the word of God increased, and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith. And Stephen, full of faith and power, did great wonders and miracles among the people” [Acts 6:7, 8].

Letters and Manuscripts — Volume 12 (1897)

Ms 91, 1897

12LtMs, Ms 91, 1897, par. 9

Many who had scoffed and jeered at, and taunted, the Son of God were terribly afraid that the shaking earth, the rent and trembling rocks, would put an end to their own lives. They hastened away from the scene, beating upon their breasts, stumbling, falling, in awful terror lest the earth should open and swallow them up. The veil of the temple, rent so mysteriously, changed the religious ideas of many of the Jewish priests, and a large company changed their faith. After the day of Pentecost, we read that “the word of God increased, and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith. And Stephen, full of faith and power, did great wonders and miracles among the people.” [Acts 6:7, 8.]

Letters and Manuscripts — Volume 15 (1900)

Ms 22, 1900

15LtMs, Ms 22, 1900, par. 30

“Then they suborned men which said, We have heard him speak blasphemous words against Moses, and against God. And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council, and set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law; for we have heard him say that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us. And all that sat in the council, looking steadfastly on him, saw his face as it had been the face of an angel.” [Acts 6:7-15.]

The Story of Redemption

Chapter 36—Death of Stephen

SR 262.1

Stephen was very active in the cause of God and declared his faith boldly. “Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen. And they were not able to resist the wisdom and the spirit by which he spake.” These students of the great rabbis had felt confident that in a public discussion they could obtain a complete victory over Stephen, because of his supposed ignorance. But he not only spoke with the power of the Holy Ghost, but it was plain to all the vast assembly that he was also a student of the prophecies and learned in all matters of the law. He ably defended the truths he advocated, and utterly defeated his opponents.

SR 262.2

The priests and rulers who witnessed the wonderful manifestation of the power that attended the ministration of Stephen were filled with bitter hatred. Instead of yielding to the weight of evidence he presented, they determined to silence his voice by putting him to death.

SR 262.3

They therefore seized Stephen and brought him before the Sanhedrin council for trial.

SR 262.4

Learned Jews from the surrounding countries were summoned for the purpose of refuting the arguments of the accused. Saul, who had distinguished himself as a zealous opponent of the doctrine of Christ, and a persecutor of all who believed on Him, was also present. This learned man took a leading part against Stephen. He brought the weight of eloquence and the logic of the rabbis to bear upon the case, and convince the people that Stephen was preaching delusive and dangerous doctrines.

SR 263.1

But Saul met in Stephen one as highly educated as himself, and one who had a full understanding of the purpose of God in the spreading of the gospel to other nations. He believed in the God of Abraham, Isaac, and Jacob, and was fully established in regard to the privileges of the Jews; but his faith was broad, and he knew the time had come when the true believers should worship not alone in temples made with hands; but, throughout the world, men might worship God in Spirit and in truth. The veil had dropped from the eyes of Stephen, and he discerned to the end of that which was abolished by the death of Christ.

SR 263.2

The priests and rulers prevailed nothing against his clear, calm wisdom, though they were vehement in their opposition. They determined to make an example of Stephen and, while they thus satisfied their revengeful hatred, prevent others, through fear, from adopting his belief. Charges were preferred against him in a most imposing manner. False witnesses were hired to testify that they had heard him speak blasphemous words against the temple and the law. Said they, “For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.”

SR 263.3

As Stephen stood face to face with his judges, to answer to the crime of blasphemy, a holy radiance shone upon his countenance. “And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.” Many who beheld the lighted countenance of Stephen trembled and veiled their faces, but stubborn unbelief and prejudice never faltered.

SR 264.1

Stephen was questioned as to the truth of the charges against him, and took up his defense in a clear, thrilling voice that rang through the council hall. He proceeded to rehearse the history of the chosen people of God in words that held the assembly spellbound. He showed a thorough knowledge of the Jewish economy, and the spiritual interpretation of it now made manifest through Christ. He began with Abraham and traced down through history from generation to generation, going through all the national records of Israel to Solomon, taking up the most impressive points to vindicate his cause.

SR 264.2

He made plain his own loyalty to God and to the Jewish faith, while he showed that the law in which they trusted for salvation had not been able to preserve Israel from idolatry. He connected Jesus Christ with all the Jewish history. He referred to the building of the temple by Solomon, and to the words of both Solomon and Isaiah: “Howbeit the Most High dwelleth not in temples made with hands.” “Heaven is My throne, and earth is My footstool: what house will ye build Me? saith the Lord: or what is the place of My rest? Hath not my hand made all these things?” The place of God’s highest worship was in heaven.

SR 264.3

When Stephen had reached this point, there was a tumult among the people. The prisoner read his fate in the countenances before him. He perceived the resistance that met his words, which were spoken at the dictation of the Holy Ghost. He knew that he was giving his last testimony. Few who read this address of Stephen properly appreciate it. The occasion, the time and place, should be borne in mind to make his words convey their full significance.

SR 265.1

When he connected Jesus Christ with the prophecies and spoke of the temple as he did, the priest, affecting to be horror stricken, rent his robe. This act was to Stephen a signal that his voice would soon be silenced forever. Although he was just in the midst of his sermon, he abruptly concluded it by suddenly breaking away from the chain of history, and, turning upon his infuriated judges, said, “Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers: who have received the law by the disposition of angels, and have not kept it.”

SR 265.2

At this priests and rulers were beside themselves with anger. They were more like wild beasts of prey than like human beings. They rushed upon Stephen, gnashing their teeth. But he was not intimidated; he had expected this. His face was calm, and shone with an angelic light. The infuriated priests and the excited mob had no terrors for him. “But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, and said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.”

SR 265.3

The scene about him faded from his vision; the gates of heaven were ajar, and Stephen, looking in, saw the glory of the courts of God, and Christ, as if just risen from His throne, standing ready to sustain His servant, who was about to suffer martyrdom for His name. When Stephen proclaimed the glorious scene opened before him, it was more than his persecutors could endure. They stopped their ears, that they might not hear his words, and, uttering loud cries, ran furiously upon him with one accord. “And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.”

SR 266.1

Amid the agonies of this most cruel death the faithful martyr, like his divine Master, prayed for his murderers. The witnesses who had accused Stephen were required to cast the first stones. These persons laid down their clothes at the feet of Saul, who had taken an active part in the disputation and had consented to the prisoner’s death.

SR 266.2

The martyrdom of Stephen made a deep impression upon all who witnessed it. It was a sore trial to the church, but resulted in the conversion of Saul. The faith, constancy, and glorification of the martyr could not be effaced from his memory. The signet of God upon his face, his words, that reached to the very soul of all who heard them, except those who were hardened by resisting the light, remained in the memory of the beholders, and testified to the truth of that which he had proclaimed.

SR 266.3

There had been no legal sentence passed upon Stephen, but the Roman authorities were bribed by large sums of money to make no investigation of the case. Saul seemed to be imbued with a frenzied zeal at the scene of Stephen’s trial and death. He seemed to be angered at his own secret convictions that Stephen was honored of God at the very period when he was dishonored of men.

SR 267.1

He continued to persecute the church of God, hunting them down, seizing them in their houses, and delivering them up to the priests and rulers for imprisonment and death. His zeal in carrying forward the persecution was a terror to the Christians in Jerusalem. The Roman authorities made no special effort to stay the cruel work, and secretly aided the Jews in order to conciliate them and secure their favor.

SR 267.2

The learned Saul was a mighty instrument in the hands of Satan to carry out his rebellion against the Son of God; but a mightier than Satan had selected Saul to take the place of the martyred Stephen, and to labor and suffer for His name. Saul was a man of much esteem among the Jews, for both his learning and his zeal in persecuting the believers. He was not a member of the Sanhedrin council until after the death of Stephen, when he was elected to that body in consideration of the part he had acted on that occasion.

Ye Shall Receive Power

Stephen, September 24

YRP 276.1

And Stephen, full of faith and power, did great wonders and miracles among the people. Acts 6:8.

YRP 276.2

Stephen was very active in the cause of God, and declared his faith boldly. “Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen. And they were not able to resist the wisdom and the spirit by which he spake” (Acts 6:9, 10). These students of the great rabbis had felt confident that in a public discussion they could obtain a complete victory over Stephen, because of his supposed ignorance. But he not only spoke with the power of the Holy Ghost, but it was plain to all the vast assembly that he was also a student of the prophecies, and learned in all matters of the law. He ably defended the truths he advocated, and utterly defeated his opponents.

YRP 276.4

As Stephen stood face to face with his judges, to answer to the crime of blasphemy, a holy radiance shone upon his countenance. “And all that sat in the council, looking steadfastly on him, saw his face as it had been the face of an angel” (verse 15). Those who exalted Moses might have seen in the face of the prisoner the same holy light which radiated the face of that ancient prophet. The Shekinah was a spectacle which they would never again witness in the Temple whose glory had departed forever. Many who beheld the lighted countenance of Stephen trembled and veiled their faces; but stubborn unbelief and prejudice never faltered.—The Spirit of Prophecy 3:294-296.

Letters and Manuscripts — Volume 15 (1900)

Ms 11, 1900

15LtMs, Ms 11, 1900, par. 1

Stephen, a man loved by God, and one who was laboring to win souls to Christ, lost his life because he bore a triumphant testimony of the crucified and risen Saviour. The record states that he was full of faith and power, and that he did great wonders and miracles among the people. “And they were not able to resist the wisdom and the spirit with which he spake.” [Acts 6:8, 10.] But the spirit which had manifested itself in bitter opposition to the world’s Redeemer was still working in the children of disobedience. The hatred which the enemies of truth had shown for the Son of God, they revealed in their hatred for His followers. They could not bear to hear of the One whom they ad crucified, and that Stephen should bear so bold a testimony filled them with rage.

15LtMs, Ms 11, 1900, par. 2

“Then they suborned men which said, We have heard him speak blasphemous words against Moses and against God. And they stirred up the elders and the scribes and the people, and came upon him, and caught him, and brought him to the council. And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against the holy place and the law. For we have heard him say that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us. And all that sat in the council, looking steadfastly on him, saw his face as it had been the face of an angel.” [Verses 11-15.]

Letters and Manuscripts — Volume 13 (1898)

Ms 114, 1898

13LtMs, Ms 114, 1898, par. 28

The great men of the world suppose this faith to be beneath the notice of their great and intelligent minds, something too low to give attention to; but here they make a great mistake. It is altogether too high for their human intelligences to reach. It is the powerful working of the Spirit of God upon human intellects and human hearts. When disputing with Stephen, the whole Sanhedrin, lofty in their own estimation, “were not able to resist the wisdom and the spirit by which he spake.” [Acts 6:10.] Christ’s promise to His followers is: “Settle it therefore in your hearts, not to meditate what ye shall answer: for I will give you a mouth and wisdom, which all your adversaries will not be able to gainsay or resist.” [Luke 21:14, 15.]

The Desire of Ages

Chapter 37—The First Evangelists

DA 354.3

The disciples were not endowed with the courage and fortitude of the martyrs until such grace was needed. Then the Saviour’s promise was fulfilled. When Peter and John testified before the Sanhedrin council, men “marveled; and they took knowledge of them, that they had been with Jesus.” Acts 4:13. Of Stephen it is written that “all that sat in the council, looking steadfastly on him, saw his face as it had been the face of an angel.” Men “were not able to resist the wisdom and the spirit by which he spake.” Acts 6:15, 10. And Paul, writing of his own trial at the court of the Caesars, says, “At my first defense no one took my part, but all forsook me.... But the Lord stood by me, and strengthened me; that through me the message might be fully proclaimed, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.” 2 Timothy 4:16, 17, R. V.

Jesus, Name Above All Names

Divine Example, March 7

JNN 75.3

The disciples were not endowed with the courage and fortitude of the martyrs until such grace was needed. Then the Saviour’s promise was fulfilled. When Peter and John testified before the Sanhedrin council, people “marveled; and they took knowledge of them, that they had been with Jesus” (Acts 4:13). Of Stephen it is written that “all that sat in the council, looking steadfastly on him, saw his face as it had been the face of an angel.” People “were not able to resist the wisdom and the spirit by which he spake” (Acts 6:15, 10)....

Christ’s Object Lessons

Chapter 17—“Spare it this Year Also”

COL 218.1

With what unwearied love did Christ minister to Israel during the period of added probation. Upon the cross He prayed, “Father, forgive them; for they know not what they do.” Luke 23:34. After His ascension the gospel was preached first at Jerusalem. There the Holy Spirit was poured out. There the first gospel church revealed the power of the risen Saviour. There Stephen—“his face as it had been the face of an angel” (Acts 6:15)—bore his testimony and laid down his life. All that heaven itself could give was bestowed. “What could have been done more to My vineyard,” Christ said, “that I have not done in it?” Isaiah 5:4. So His care and labor for you are not lessened, but increased. Still He says, “I the Lord do keep it; I will water it every moment; lest any hurt it, I will keep it night and day.” Isaiah 27:3.

Jesus, Name Above All Names

Divine Mediator, February 22

JNN 61.3

During that long time spent in communion with God, the face of Moses had reflected the glory of the divine Presence; unknown to himself his face shone with a dazzling light when he descended from the mountain. Such a light illumined the countenance of Stephen when brought before his judges; “and all that sat in the council, looking steadfastly on him, saw his face as it had been the face of an angel” (Acts 6:15). Aaron as well as the people shrank away from Moses, and “they were afraid to come nigh him.” Seeing their confusion and terror, but ignorant of the cause, he urged them to come near....

Patriarchs and Prophets

Chapter 28—Idolatry at Sinai

PP 329.5

During that long time spent in communion with God, the face of Moses had reflected the glory of the divine Presence; unknown to himself his face shone with a dazzling light when he descended from the mountain. Such a light illumined the countenance of Stephen when brought before his judges; “and all that sat in the council, looking steadfastly on him, saw his face as it had been the face of an angel.” Acts 6:15. Aaron as well as the people shrank away from Moses, and “they were afraid to come nigh him.” Seeing their confusion and terror, but ignorant of the cause, he urged them to come near. He held out to them the pledge of God’s reconciliation, and assured them of His restored favor. They perceived in his voice nothing but love and entreaty, and at last one ventured to approach him. Too awed to speak, he silently pointed to the countenance of Moses, and then toward heaven. The great leader understood his meaning. In their conscious guilt, feeling themselves still under the divine displeasure, they could not endure the heavenly light, which, had they been obedient to God, would have filled them with joy. There is fear in guilt. The soul that is free from sin will not wish to hide from the light of heaven.

The Acts of the Apostles

Chapter 12—From Persecutor to Disciple

AA 116.2

The Saviour had spoken to Saul through Stephen, whose clear reasoning could not be controverted. The learned Jew had seen the face of the martyr reflecting the light of Christ’s glory—appearing as if “it had been the face of an angel.” Acts 6:15. He had witnessed Stephen’s forbearance toward his enemies and his forgiveness of them. He had also witnessed the fortitude and cheerful resignation of many whom he had caused to be tormented and afflicted. He had seen some yield up even their lives with rejoicing for the sake of their faith.

The Acts of the Apostles

Chapter 48—Paul Before Nero

AA 495.2

Many who that day looked upon him “saw his face as it had been the face of an angel.” Acts 6:15.

The Voice in Speech and Song

Paul

VSS 377.3

Many who that day looked upon him, “saw his face as it had been the face of an angel.” Acts 6:15.

To Be Like Jesus

Transformed by Communion With God, January 28

BLJ 35.2

During that long time spent in communion with God, the face of Moses had reflected the glory of the divine Presence; unknown to himself his face shone with a dazzling light when he descended from the mountain. Such a light illumined the countenance of Stephen when brought before his judges; “and all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel” (Acts 6:15).

From Trials to Triumph

Chapter 12—From Saul to Paul: Persecutor to Disciple

TT 62.2

In that moment of divine revelation Saul remembered with terror that Stephen had been sacrificed by his consent and that many other followers of Jesus had met death through his instrumentality. Stephen’s clear reasoning could not be controverted. The learned Jew had seen the face of the martyr as if it had been “the face of an angel.” Acts 6:15. He had witnessed Stephen’s forgiveness of his enemies. He also had witnessed the fortitude and cheerful resignation of many whom he had caused to be tormented. He had seen some yield up even their lives with rejoicing for their faith.