EGW WritingsActs 28

The Acts of the Apostles

Chapter 42—The Voyage and Shipwreck

AA 439.1

At last Paul was on his way to Rome. “When it was determined,” Luke writes, “that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus’ band. And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.”

AA 439.2

In the first century of the Christian Era traveling by sea was attended with peculiar hardship and peril. Mariners directed their course largely by the position of the sun and stars; and when these did not appear, and there were indications of storm, the owners of vessels were fearful of venturing into the open sea. During a portion of the year, safe navigation was almost impossible.

AA 439.3

The apostle Paul was now called upon to endure the trying experiences that would fall to his lot as a prisoner in chains during the long and tedious voyage to Italy. One circumstance greatly lightened the hardship of his lot—he was permitted the companionship of Luke and Aristarchus. In his letter to the Colossians he afterward referred to the latter as his “fellow prisoner” (Colossians 4:10); but it was from choice that Aristarchus shared Paul’s bondage, that he might minister to him in his afflictions.

AA 440.1

The voyage began prosperously. The following day they cast anchor in the harbor of Sidon. Here Julius, the centurion, “courteously entreated Paul,” and being informed that there were Christians in the place, “gave him liberty to go unto his friends to refresh himself.” This permission was greatly appreciated by the apostle, who was in feeble health.

AA 440.2

Upon leaving Sidon, the ship encountered contrary winds; and being driven from a direct course, its progress was slow. At Myra, in the province of Lycia, the centurion found a large Alexandrian ship, bound for the coast of Italy, and to this he immediately transferred his prisoners. But the winds were still contrary, and the ship’s progress was difficult. Luke writes, “When we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone; and, hardly passing it, came unto a place which is called the Fair Havens.”

AA 440.3

At Fair Havens they were compelled to remain for some time, waiting for favoring winds. Winter was approaching rapidly; “sailing was now dangerous;” and those in charge of the vessel had to give up hope of reaching their destination before the season for travel by sea should be closed for the year. The only question now to be decided was, whether to remain at Fair Havens, or attempt to reach a more favorable place in which to winter.

AA 441.1

This question was earnestly discussed, and was finally referred by the centurion to Paul, who had won the respect of both sailors and soldiers. The apostle unhesitatingly advised remaining where they were. “I perceive,” he said, “that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.” But “the master and the owner of the ship,” and the majority of passengers and crew, were unwilling to accept this counsel. Because the haven in which they had anchored “was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the southwest and northwest.”

AA 441.2

The centurion decided to follow the judgment of the majority. Accordingly, “when the south wind blew softly,” they set sail from Fair Havens, in the hope that they would soon reach the desired harbor. “But not long after there arose ... a tempestuous wind;” “the ship was caught, and could not bear up into the wind.”

AA 441.3

Driven by the tempest, the vessel neared the small island of Clauda, and while under its shelter the sailors made ready for the worst. The lifeboat, their only means of escape in case the ship should founder, was in tow and liable to be dashed in pieces any moment. Their first work was to hoist this boat on board. All possible precautions were then taken to strengthen the ship and prepare it to withstand the tempest. The scant protection afforded by the little island did not avail them long, and soon they were again exposed to the full violence of the storm.

AA 442.1

All night the tempest raged, and notwithstanding the precautions that had been taken, the vessel leaked. “The next day they lightened the ship.” Night came again, but the wind did not abate. The storm-beaten ship, with its shattered mast and rent sails, was tossed hither and thither by the fury of the gale. Every moment it seemed that the groaning timbers must give way as the vessel reeled and quivered under the tempest’s shock. The leak increased rapidly, and passengers and crew worked continually at the pumps. There was not a moment’s rest for any on board. “The third day,” writes Luke, “we cast out with our own hands the tackling of the ship. And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.”

AA 442.2

For fourteen days they drifted under a sunless and starless heaven. The apostle, though himself suffering physically, had words of hope for the darkest hour, a helping hand in every emergency. He grasped by faith the arm of Infinite Power, and his heart was stayed upon God. He had no fears for himself; he knew that God would preserve him to witness at Rome for the truth of Christ. But his heart yearned with pity for the poor souls around him, sinful, degraded, and unprepared to die. As he earnestly pleaded with God to spare their lives, it was revealed to him that his prayer was granted.

AA 443.1

Taking advantage of a lull in the tempest, Paul stood forth on the deck and, lifting up his voice, said: “Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss. And now I exhort you to be of good cheer: for there shall be no loss of any man’s life among you, but of the ship. For there stood by me this night the angel of God, whose I am, and whom I serve, saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee. Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me. Howbeit we must be cast upon a certain island.”

AA 443.2

At these words, hope revived. Passengers and crew roused from their apathy. There was much yet to be done, and every effort within their power must be put forth to avert destruction.

AA 443.3

It was on the fourteenth night of tossing on the black, heaving billows, that “about midnight” the sailors, hearing the sound of breakers, “deemed that they drew near to some country; and sounded, and found it twenty fathoms: and when they had gone a little further, they sounded again, and found it fifteen fathoms. Then fearing,” Luke writes, “lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day.”

AA 443.4

At break of day the outlines of the stormy coast were dimly visible, but no familiar landmarks could be seen. So gloomy was the outlook that the heathen sailors, losing all courage, “were about to flee out of the ship,” and feigning to make preparations for casting “anchors out of the foreship,” they had already let down the lifeboat, when Paul, perceiving their base design, said to the centurion and the soldiers, “Except these abide in the ship, ye cannot be saved.” The soldiers immediately “cut off the ropes of the boat, and let her fall off” into the sea.

AA 444.1

The most critical hour was still before them. Again the apostle spoke words of encouragement, and entreated all, both sailors and passengers, to take some food, saying, “This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing. Wherefore I pray you to take some meat: for this is for your health: for there shall not a hair fall from the head of any of you.”

AA 444.2

“When he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat.” Then that worn and discouraged company of two hundred and seventy-five souls, who but for Paul would have become desperate, joined with the apostle in partaking of food. “And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea.”

AA 444.3

Daylight had now fully come, but they could see nothing by which to determine their whereabouts. However, “they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship. And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bands, and hoisted up the mainsail to the wind, and made toward shore. And falling into a place where two seas met, they ran the ship aground; and the fore part stuck fast, and remained unmovable, but the hinder part was broken with the violence of the waves.”

AA 445.1

Paul and the other prisoners were now threatened by a fate more terrible than shipwreck. The soldiers saw that while endeavoring to reach land it would be impossible for them to keep their prisoners in charge. Every man would have all he could do to save himself. Yet if any of the prisoners were missing, the lives of those who were responsible for them would be forfeited. Hence the soldiers desired to put all the prisoners to death. The Roman law sanctioned this cruel policy, and the plan would have been executed at once, but for him to whom all alike were under deep obligation. Julius the centurion knew that Paul had been instrumental in saving the lives of all on board, and, moreover, convinced that the Lord was with him, he feared to do him harm. He therefore “commanded that they which could swim should cast themselves first into the sea, and get to land: and the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.” When the roll was called, not one was missing.

AA 445.2

The shipwrecked crew were kindly received by the barbarous people of Melita. “They kindled a fire,” Luke writes, “and received us everyone, because of the present rain, and because of the cold.” Paul was among those who were active in ministering to the comfort of others. Having gathered “a bundle of sticks,” he “laid them on the fire,” when a viper came forth “out of the heat, and fastened on his hand.” The bystanders were horror-stricken; and seeing by his chain that Paul was a prisoner, they said to one another, “No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.” But Paul shook off the creature into the fire and felt no harm. Knowing its venomous nature, the people looked for him to fall down at any moment in terrible agony. “But after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.”

AA 446.1

During the three months that the ship’s company remained at Melita, Paul and his fellow laborers improved many opportunities to preach the gospel. In a remarkable manner the Lord wrought through them. For Paul’s sake the entire shipwrecked company were treated with great kindness; all their wants were supplied, and upon leaving Melita they were liberally provided with everything needful for their voyage. The chief incidents of their stay are thus briefly related by Luke:

AA 446.2

“In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously. And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him. So when this was done, others also, which had diseases in the island, came, and were healed: who also honored us with many honors; and when we departed, they laded us with such things as were necessary.”

From Trials to Triumph

Chapter 42—Paul Suffers Shipwreck in a Storm

TT 232.1

At last Paul was on his way to Rome. “They delivered Paul and some other prisoners to a centurion of the Augustan Cohort, named Julius. And,” Luke writes, “embarking in a ship of Adramyttium, ... we put to sea.”

TT 232.2

In the first century traveling by sea was perilous. Mariners directed their course largely by the sun and stars; and when there were indications of storm, the owners of vessels were fearful of the open sea. During a portion of the year, safe navigation was almost impossible.

TT 232.3

The apostle was now to endure the trying experiences of a prisoner in chains during the long voyage to Italy. From choice, Aristarchus shared Paul’s bondage, that he might minister to him in his afflictions. See Colossians 4:10.

TT 232.4

The voyage began prosperously. The following day they cast anchor in the harbor of Sidon. Here Julius “treated Paul kindly” and “gave him leave to go to his [Christian] friends and be cared for.” This was appreciated by the apostle, who was in feeble health.

TT 232.5

Leaving Sidon, the ship encountered contrary winds. At Myra the centurion found a large Alexandrian ship bound for Italy, and to this he transferred his prisoners. But the winds were still contrary. Luke writes: “We sailed slowly for a number of days... . Coasting along with difficulty, we came to a place called Fair Havens.”

TT 233.1

Here they remained for some time, waiting for favoring winds. Winter was approaching rapidly, and “the voyage was already dangerous.” The question now to be decided was whether to remain in Fair Havens or attempt to reach a more favorable place in which to winter.

TT 233.2

This question was finally referred by the centurion to Paul, who had won the respect of sailors and soldiers. The apostle unhesitatingly advised remaining where they were. “I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship, but also of our lives.” But “the owner of the ship” and the majority of passengers and crew were unwilling to accept this counsel. They “advised to put to sea from there, on the chance that somehow they could reach Phoenix, ... and winter there.”

TT 233.3

The centurion decided to follow the judgment of the majority. “When the south wind blew gently, ... they weighed anchor and sailed along Crete, close inshore. But soon a tempestuous wind ... struck down from the land.” “The ship was caught and could not face the wind.”

TT 233.4

Driven by the tempest, the vessel neared the small island of Clauda, and the sailors made ready for the worst. The lifeboat, their only means of escape, was in tow and liable to be dashed in pieces any moment. Their first work was to hoist this boat on board. All possible precautions were taken to prepare the ship to withstand the tempest. The scant protection afforded by the little island did not avail long, and soon they were again exposed to the full violence of the storm.

TT 233.5

All night the tempest raged. The vessel leaked. Night came again, but the wind did not abate. The storm-beaten ship, with shattered mast and rent sails, was tossed hither and thither. It seemed that the groaning timbers must give way as the vessel quivered under the tempest’s shock. The leak increased rapidly, and passengers and crew worked continually at the pumps. Writes Luke, “When neither sun nor stars appeared for many a day, and no small tempest lay on us, all hope of our being saved was at last abandoned.”

TT 234.1

For fourteen days they drifted. The apostle, though himself suffering physically, had words of hope for the darkest hour, a helping hand in every emergency. He grasped by faith the arm of Infinite Power. He knew that God would preserve him to witness at Rome for the truth of Christ, but his heart yearned for the poor souls around him, sinful and unprepared to die. He earnestly pleaded with God to spare their lives, and his prayer was granted.

TT 234.2

Taking advantage of a lull in the tempest, Paul stood on deck and said: “I now bid you take heart; for there will be no loss of life among you, but only of the ship. For this very night there stood by me an angel of the God to whom I belong and whom I worship, and he said, ‘Do not be afraid, Paul; you must stand before Caesar; and lo, God has granted you all those who sail with you.’ So take heart, men, for I have faith in God that it will be exactly as I have been told. But we shall have to run on some island.”

TT 234.3

At these words, passengers and crew roused from their apathy. Every effort within their power must be put forth to avert destruction.

TT 234.4

On the fourteenth night of tossing on the heaving billows, about midnight the sailors heard the sound of breakers. “And fearing,” Luke writes, “that we might run on the rocks, they let out four anchors from the stern, and prayed for day to come.”

TT 234.5

At break of day the outlines of the stormy coast were dimly visible, but so gloomy was the outlook that the heathen sailors, losing all courage, “were seeking to escape from the ship.” Feigning to cast “out anchors from the bow,” they had let down the lifeboat, when Paul, perceiving their base design, said to the centurion and the soldiers, “Unless these men stay in the ship, you cannot be saved.” The soldiers immediately “cut away the ropes of the boat, and let it go” into the sea.

TT 235.1

The most critical hour was still before them. The apostle again spoke words of encouragement and entreated both sailors and passengers to eat something. “Today is the fourteenth day that you have continued in suspense and without food, having taken nothing. Therefore I urge you to take some food; it will give you strength, since not a hair is to perish from the head of any of you.”

TT 235.2

“When he had said this, he took bread, and giving thanks to God in the presence of all he broke it and began to eat.” Then that worn and discouraged company of 275 souls, who but for Paul would have become desperate, joined the apostle in partaking of food. “And when they had eaten enough, they lightened the ship, throwing out the wheat into the sea.”

TT 235.3

Daylight had now come. “They noticed a bay with a beach, on which they planned if possible to bring the ship ashore. So they cast off the anchors and left them in the sea, at the same time loosening the ropes that tied the rudders; then hoisting the foresail to the wind they made for the beach. But striking a shoal they ran the vessel aground; the bow stuck and remained immovable, and the stern was broken up by the surf.”

TT 235.4

The prisoners were now threatened by a fate more terrible than shipwreck. The soldiers saw that to reach land they would have all they could do to save themselves. Yet if any prisoners were missing, the lives of those responsible for them would be forfeited. Hence the soldiers desired to put all the prisoners to death. Roman law sanctioned this cruel policy. But Julius knew that Paul had been instrumental in saving the lives of all on board, and, convinced that the Lord was with him, he feared to do him harm. He therefore “ordered those who could swim to throw themselves over-board first and make for the land, and the rest on planks or on pieces of the ship. And so it was that all escaped to land.” When the roll was called, not one was missing.

TT 236.1

The barbarous people of Melita “kindled a fire,” Luke writes, “and welcomed us all, because it had begun to rain and was cold.” Having gathered “a bundle of sticks,” Paul “put them on the fire,” when a viper came forth “because of the heat and fastened on his hand.” Seeing by his chain that Paul was a prisoner, the bystanders said, “No doubt this man is a murderer. Though he has escaped from the sea, justice has not allowed him to live... . But when they had waited a long time and saw no misfortune come to him, they changed their minds and said that he was a god.”

TT 236.2

During the three months that they remained at Melita, Paul improved many opportunities to preach the gospel. The Lord wrought through him. For his sake the entire shipwrecked company were treated with kindness. And on leaving Melita they were provided with everything needful for their voyage. Luke says:

TT 236.3

“Publius ... entertained us hospitably for three days. It happened that the father of Publius lay sick with fever and dysentery; and Paul visited him and prayed, and putting his hands on him healed him. And when this had taken place, the rest of the people on the island who had diseases also came and were cured. They presented many gifts to us; and when we sailed, they put on board whatever we needed.”

Daughters of God

Priscilla

DG 73.5

Priscilla and her husband Aquila were tentmakers. They were faithful in teaching others about Jesus Christ. Paul, also being a tentmaker, worked closely with them, teaching them more about Christ.

DG 73.6

The envy and rage of the Jews against the Christians [in Rome] knew no bounds, and the unbelieving residents were constantly stirred up. They made complaints that the Christian Jews were disorderly, and dangerous to the public good. Constantly they were setting in motion something that would stir up strife. This caused the Christians to be banished from Rome.—The Review and Herald, March 6, 1900.

DG 74.1

Soon after his arrival at Corinth, Paul found “a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla.” These were “of the same craft” with himself. Banished by the decree of Claudius, which commanded all Jews to leave Rome, Aquila and Priscilla had come to Corinth, where they established a business as manufacturers of tents. Paul made inquiry concerning them, and learning that they feared God and were seeking to avoid the contaminating influences with which they were surrounded, “he abode with them, and wrought: ... And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.” Acts 18:2-4.—The Acts of the Apostles, 349, 350 (1911).

DG 74.2

The apostle Paul was an able minister of the gospel, and yet he labored with his hands, doing the humble work of a tent-maker. By working with his hands he did not lessen his work of communicating to Aquila and Priscilla the great truth of the gospel of Christ. These two men and Priscilla labored with their hands, and Paul’s designs in tent-making were ingenious. He brought fresh methods into his work also as he labored for the people, preaching the gospel of Jesus Christ. Many were brought to a knowledge of the truth by witnessing the faithful toiler making tents to support himself, that he might not be dependent upon anyone for food and raiment. While thus at work, he showed himself skillful, “not slothful in business; fervent in spirit; serving the Lord.” And in preaching the Word, he was no less fervent and able in speech because of his business tact.—Manuscript Releases 19:25 (1897).

DG 74.3

Why did Paul thus connect mechanical labor with the preaching of the gospel? Was not the laborer worthy of his hire? Why did he not labor all his time in preaching? Why waste time and strength in making tents? But Paul did not regard the time spent in making tents lost by any means. As he worked with Aquila, he kept in touch with the great Teacher. He gave Aquila needed instruction in spiritual things, and he also educated the believers in unity. While working at his trade he gave an example in diligence and thoroughness. He was diligent in business, fervent in spirit, serving the Lord. He and Aquila and Priscilla had more than one prayer-and-praise meeting with those associated with them in tent-making. This was a testimony to the value of the truth they were presenting.—Atlantic Union Gleaner, June 16, 1909.

DG 75.1

Aquila and Priscilla were not called to give their whole time to the ministry of the gospel, yet these humble laborers were used by God to show Apollos the way of truth more perfectly. The Lord employs various instrumentalities for the accomplishment of His purpose, and while some with special talents are chosen to devote all their energies to the work of teaching and preaching the gospel, many others, upon whom human hands have never been laid in ordination, are called to act an important part in soulsaving.—The Acts of the Apostles, 355 (1911).

DG 75.2

After leaving Corinth, Paul’s next scene of labor was Ephesus. He was on his way to Jerusalem to attend an approaching festival, and his stay at Ephesus was necessarily brief. He reasoned with the Jews in the synagogue, and so favorable was the impression made upon them that they entreated him to continue his labors among them. His plan to visit Jerusalem prevented him from tarrying then, but he promised to return to them, “if God will.” Aquila and Priscilla had accompanied him to Ephesus, and he left them there to carry on the work that he had begun.—The Acts of the Apostles, 269 (1911).

Letters and Manuscripts — Volume 15 (1900)

Lt 53, 1900

15LtMs, Lt 53, 1900, par. 4

In our Bible, we might ask, Why need Matthew, Mark, Luke and John in the Gospels, why need the Acts of the Apostles, and the variety of writers in the Epistles, go over the same thing?

Letters and Manuscripts — Volume 18 (1903)

Ms 40, 1903

18LtMs, Ms 40, 1903, par. 1

Luke, the writer of the book of Acts, and Theophilus, to whom it is addressed, had been pleasantly associated. From Luke, Theophilus had received much instruction and great light. Luke had been Theophilus’ teacher, and he still felt a responsibility to direct and instruct him and to sustain and protect him in his work.

Letters and Manuscripts — Volume 21 (1906)

Lt 244a, 1906

21LtMs, Lt 244a, 1906, par. 14

In the record of the Acts of the Apostles, we see the disciples of Jesus manifesting a Christlike activity in medical missionary work. All their efforts were put forth in the strength of the divine united with the human. Like a stream, which may be traced back to its source, their medical missionary work was so genuine that it could easily be traced back to the Great Medical Missionary. In the work of the Lord’s agencies, the one Chief Agent is recognized as the real, actuating force.

Letters and Manuscripts — Volume 21 (1906)

Lt 218, 1906

21LtMs, Lt 218, 1906, par. 13

In the record of the Acts of the Apostles, we see the disciples of Jesus manifesting a Christlike activity in medical missionary work. All their efforts were put forth in the strength of the divine united with the human. Like a stream, which may be traced back to its source, their medical missionary work was so genuine that it could easily be traced back to the Great Medical Missionary. In the work of the Lord’s agencies, the one Chief Agent is recognized as the real, actuating force.

Letters and Manuscripts — Volume 22 (1907)

Lt 170, 1907

22LtMs, Lt 170, 1907, par. 9

Let those who desire to be refreshed in mind and instructed in the truth study the history of the early church during and immediately follow the day of Pentecost. Study carefully in the book of Acts the experiences of Paul and the other apostles; for God’s people in our day must pass through similar experiences.

Letters and Manuscripts — Volume 24 (1909)

Lt 124, 1909

24LtMs, Lt 124, 1909, par. 23

Let our brethren study carefully the book of Acts and see what was accomplished by the labor of the apostles through the power of the Holy Spirit. As we consecrate ourselves to the work that must be done for these last days, angels from heaven will co-operate with us. They will make the impression upon the minds of those for whom we labor, and many will be brought to a knowledge of the truth.

Letters and Manuscripts — Volume 24 (1909)

Ms 113, 1909

24LtMs, Ms 113, 1909, par. 6

Read Acts and learn the lessons brought to view in the first chapter and following chapters, especially the first chapter. This whole history is of importance to the setting of things in order. We need to encourage a special work to be done.

Letters and Manuscripts — Volume 24 (1909)

Lt 100, 1909

24LtMs, Lt 100, 1909, par. 13

The whole of the book of Acts should receive careful study. It is full of precious instruction; it records experiences in evangelistic work, the teachings of which we need in our work today. This is wonderful history; it deals with the highest education, which the students in our schools are to receive.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 72, 1911

25LtMs, Lt 72, 1911, par. 2

Recently I have been very much occupied in the work of closing up my book on the Acts of the Apostles. I think that my part of this work is about finished.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 4, 1911

25LtMs, Lt 4, 1911, par. 2

I am thankful that I can remain at home for a time, where I can be close to my helpers. Since you left, I have been very fully employed in the preparation of matter for the Life of Paul. We are trying to bring out scriptural evidences of truth, and these, we believe, will be appreciated by our people. I have been anxious to bring into this book much matter that will be of special help to our workers who may be called upon to pass through experiences similar to those that came to the early Christian church. There is, in the history of the Acts of the Apostles, much that, if appropriated in the daily life, will inspire our brethren and sisters with a desire to seek for a higher spiritual life and for greater power, and for wisdom to co-operate with heavenly intelligences in the salvation of souls.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 56, 1911

25LtMs, Lt 56, 1911, par. 7

While preparing the book on the Acts of the Apostles, the Lord has kept my mind in perfect peace. This book will soon be ready for publication. When this book is ready for publication, if the Lord sees fit to let me rest, I shall say Amen, and Amen. If the Lord spares my life, I will continue to write and to bear my testimony in the congregation of the people, as the Lord shall give me strength and guidance.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 66, 1911

25LtMs, Lt 66, 1911, par. 7

I long for strength to do the work that must be done at this time. I would speak daily at this Long Beach camp-meeting if I could; but I have not strength to do this. I dare not consume all my strength in this meeting; for there is other important work before me. Lately I have given considerable time and effort to the work of completing the book on the Acts of the Apostles. This book is now nearly finished, and I am very thankful for this.

Letters and Manuscripts — Volume 10 (1895)

Ms 5, 1895

10LtMs, Ms 5, 1895, par. 2

We have great reason to praise God that we have the inspired record that is given us in the book of Acts, a narrative of the works of the apostles. We have the sure word of inspiration respecting the foundation of the Christian church. The Acts of the Apostles is full of instruction and light and knowledge. As Christ’s disciples living down in the last days, in the very close of earth’s history, we have the same work to do to prepare for Christ’s second coming as they had in developing the Christian church.

Letters and Manuscripts — Volume 14 (1899)

Lt 243, 1899

14LtMs, Lt 243, 1899, par. 9

I would be greatly pleased could you unite with us in Australia in our work. You would understand [the work] better that anyone we could get to help me in getting out my testimonies which the people need so much. If I had more help, I would now begin to write, and finish up the New Testament history and then take up the Old Testament history. Which do you think would be the best—the revision of the Life of Paul and the Apostles from Acts through to Revelation, or the Old Testament from Solomon down to Malachi? I would be so pleased if I could have your help. Willie is called off on so many business matters that I cannot hope to have much of his time and careful planning.

The Acts of the Apostles

Chapter 43—In Rome

AA 447.1

With the opening of navigation, the centurion and his prisoners set out on their journey to Rome. An Alexandrian ship, the “Castor and Pollux,” had wintered at Melita on her way westward, and in this the travelers embarked. Though somewhat delayed by contrary winds, the voyage was safely accomplished, and the ship cast anchor in the beautiful harbor of Puteoli, on the coast of Italy.

AA 447.2

In this place there were a few Christians, and they entreated the apostle to remain with them for seven days, a privilege kindly granted by the centurion. Since receiving Paul’s epistle to the Romans, the Christians of Italy had eagerly looked forward to a visit from the apostle. They had not thought to see him come as a prisoner, but his sufferings only endeared him to them the more. The distance from Puteoli to Rome being but a hundred and forty miles, and the seaport being in constant communication with the metropolis, the Roman Christians were informed of Paul’s approach, and some of them started to meet and welcome him.

AA 448.1

On the eighth day after landing, the centurion and his prisoners set out for Rome. Julius willingly granted the apostle every favor which it was in his power to bestow; but he could not change his condition as a prisoner, or release him from the chain that bound him to his soldier guard. It was with a heavy heart that Paul went forward to his long-expected visit to the world’s metropolis. How different the circumstances from those he had anticipated! How was he, fettered and stigmatized, to proclaim the gospel? His hopes of winning many souls to the truth in Rome, seemed destined to disappointment.

AA 448.2

At last the travelers reach Appii Forum, forty miles from Rome. As they make their way through the crowds that throng the great thoroughfare, the gray-haired old man, chained with a group of hardened-looking criminals, receives many a glance of scorn and is made the subject of many a rude, mocking jest.

AA 448.3

Suddenly a cry of joy is heard, and a man springs from the passing throng and falls upon the prisoner’s neck, embracing him with tears and rejoicing, as a son would welcome a long-absent father. Again and again is the scene repeated as, with eyes made keen by loving expectation, many discern in the chained captive the one who at Corinth, at Philippi, at Ephesus, had spoken to them the words of life.

AA 448.4

As the warmhearted disciples eagerly flock around their father in the gospel, the whole company is brought to a standstill. The soldiers are impatient of delay, yet they have not the heart to interrupt this happy meeting; for they, too, have learned to respect and esteem their prisoner. In that worn, pain-stricken face, the disciples see reflected the image of Christ. They assure Paul that they have not forgotten him nor ceased to love him; that they are indebted to him for the joyful hope which animates their lives and gives them peace toward God. In the ardor of their love they would bear him upon their shoulders the whole way to the city, could they but have the privilege.

AA 449.1

Few realize the significance of those words of Luke, that when Paul saw his brethren, “he thanked God, and took courage.” In the midst of the weeping, sympathizing company of believers, who were not ashamed of his bonds, the apostle praised God aloud. The cloud of sadness that had rested upon his spirit was swept away. His Christian life had been a succession of trials, sufferings, and disappointments, but in that hour he felt abundantly repaid. With firmer step and joyful heart he continued on his way. He would not complain of the past, nor fear for the future. Bonds and afflictions awaited him, he knew; but he knew also that it had been his to deliver souls from a bondage infinitely more terrible, and he rejoiced in his sufferings for Christ’s sake.

AA 449.2

At Rome the centurion Julius delivered up his prisoners to the captain of the emperor’s guard. The good account which he gave of Paul, together with the letter from Festus, caused the apostle to be favorably regarded by the chief captain, and, instead of being thrown into prison, he was permitted to live in his own hired house. Although still constantly chained to a soldier, he was at liberty to receive his friends and to labor for the advancement of the cause of Christ.

AA 450.1

Many of the Jews who had been banished from Rome some years previously, had been allowed to return, so that large numbers were now to be found there. To these, first of all, Paul determined to present the facts concerning himself and his work, before his enemies should have opportunity to embitter them against him. Three days after his arrival in Rome, therefore, he called together their leading men and in a simple, direct manner stated why he had come to Rome as a prisoner.

AA 450.2

“Men and brethren,” he said, “though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. Who, when they had examined me, would have let me go, because there was no cause of death in me. But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had aught to accuse my nation of. For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.”

AA 450.3

He said nothing of the abuse which he had suffered at the hands of the Jews, or of their repeated plots to assassinate him. His words were marked with caution and kindness. He was not seeking to win personal attention or sympathy, but to defend the truth and to maintain the honor of the gospel.

AA 451.1

In reply, his hearers stated that they had received no charges against him by letters public or private, and that none of the Jews who had come to Rome had accused him of any crime. They also expressed a strong desire to hear for themselves the reasons of his faith in Christ. “As concerning this sect,” they said, “we know that everywhere it is spoken against.”

AA 451.2

Since they themselves desired it, Paul bade them set a day when he could present to them the truths of the gospel. At the time appointed, many came together, “to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.” He related his own experience, and presented arguments from the Old Testament Scriptures with simplicity, sincerity, and power.

AA 451.3

The apostle showed that religion does not consist in rites and ceremonies, creeds and theories. If it did, the natural man could understand it by investigation, as he understands worldly things. Paul taught that religion is a practical, saving energy, a principle wholly from God, a personal experience of God’s renewing power upon the soul.

AA 451.4

He showed how Moses had pointed Israel forward to Christ as that Prophet whom they were to hear; how all the prophets had testified of Him as God’s great remedy for sin, the guiltless One who was to bear the sins of the guilty. He did not find fault with their observance of forms and ceremonies, but showed that while they maintained the ritual service with great exactness, they were rejecting Him who was the antitype of all that system.

AA 452.1

Paul declared that in his unconverted state he had known Christ, not by personal acquaintance, but merely by the conception which he, in common with others, cherished concerning the character and work of the Messiah to come. He had rejected Jesus of Nazareth as an impostor because He did not fulfill this conception. But now Paul’s views of Christ and His mission were far more spiritual and exalted, for he had been converted. The apostle asserted that he did not present to them Christ after the flesh. Herod had seen Christ in the days of His humanity; Annas had seen Him; Pilate and the priests and rulers had seen Him; the Roman soldiers had seen Him. But they had not seen Him with the eye of faith; they had not seen Him as the glorified Redeemer. To apprehend Christ by faith, to have a spiritual knowledge of Him, was more to be desired than a personal acquaintance with Him as He appeared on the earth. The communion with Christ which Paul now enjoyed was more intimate, more enduring, than a mere earthly and human companionship.

AA 452.2

As Paul spoke of what he knew, and testified of what he had seen, concerning Jesus of Nazareth as the hope of Israel, those who were honestly seeking for truth were convinced. Upon some minds, at least, his words made an impression that was never effaced. But others stubbornly refused to accept the plain testimony of the Scriptures, even when presented to them by one who had the special illumination of the Holy Spirit. They could not refute his arguments, but they refused to accept his conclusions.

AA 453.1

Many months passed by after Paul’s arrival in Rome, before the Jews of Jerusalem appeared in person to present their accusations against the prisoner. They had been repeatedly thwarted in their designs; and now that Paul was to be tried before the highest tribunal of the Roman Empire, they had no desire to risk another defeat. Lysias, Felix, Festus, and Agrippa had all declared their belief in his innocence. His enemies could hope for success only in seeking by intrigue to influence the emperor in their favor. Delay would further their object, as it would afford them time to perfect and execute their plans, and so they waited for a while before preferring their charges in person against the apostle.

AA 453.2

In the providence of God this delay resulted in the furtherance of the gospel. Through the favor of those who had Paul in charge, he was permitted to dwell in a commodious house, where he could meet freely with his friends and also present the truth daily to those who came to hear. Thus for two years he continued his labors, “preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.”

AA 453.3

During this time the churches that he had established in many lands were not forgotten. Realizing the dangers that threatened the converts to the new faith, the apostle sought so far as possible to meet their needs by letters of warning and practical instruction. And from Rome he sent out consecrated workers to labor not only for these churches, but in fields that he himself had not visited. These workers, as wise shepherds, strengthened the work so well begun by Paul; and the apostle, kept informed of the condition and dangers of the churches by constant communication with them, was enabled to exercise a wise supervision over all.

AA 454.1

Thus, while apparently cut off from active labor, Paul exerted a wider and more lasting influence than if he had been free to travel among the churches as in former years. As a prisoner of the Lord, he had a firmer hold upon the affections of his brethren; and his words, written by one under bonds for the sake of Christ, commanded greater attention and respect than they did when he was personally with them. Not until Paul was removed from them, did the believers realize how heavy were the burdens he had borne in their behalf. Heretofore they had largely excused themselves from responsibility and burden bearing because they lacked his wisdom, tact, and indomitable energy; but now, left in their inexperience to learn the lessons they had shunned, they prized his warnings, counsels, and instructions as they had not prized his personal work. And as they learned of his courage and faith during his long imprisonment they were stimulated to greater fidelity and zeal in the cause of Christ.

AA 454.2

Among Paul’s assistants at Rome were many of his former companions and fellow workers. Luke, “the beloved physician,” who had attended him on the journey to Jerusalem, through the two years’ imprisonment at Caesarea, and upon his perilous voyage to Rome, was with him still. Timothy also ministered to his comfort. Tychicus, “a beloved brother, and a faithful minister and fellow servant in the Lord,” stood nobly by the apostle. Demas and Mark were also with him. Aristarchus and Epaphras were his “fellow prisoners.” Colossians 4:7-14.

AA 455.1

Since the earlier years of his profession of faith, Mark’s Christian experience had deepened. As he had studied more closely the life and death of Christ he had obtained clearer views of the Saviour’s mission, its toils and conflicts. Reading in the scars in Christ’s hands and feet the marks of His service for humanity, and the length to which self-abnegation leads to save the lost and perishing, Mark had become willing to follow the Master in the path of self-sacrifice. Now, sharing the lot of Paul the prisoner, he understood better than ever before that it is infinite gain to win Christ, infinite loss to win the world and lose the soul for whose redemption the blood of Christ was shed. In the face of severe trial and adversity, Mark continued steadfast, a wise and beloved helper of the apostle.

AA 455.2

Demas, steadfast for a time, afterward forsook the cause of Christ. In referring to this, Paul wrote, “Demas hath forsaken me, having loved this present world.” 2 Timothy 4:10. For worldly gain, Demas bartered every high and noble consideration. How shortsighted the exchange! Possessing only worldly wealth or honor, Demas was poor indeed, however much he might proudly call his own; while Mark, choosing to suffer for Christ’s sake, possessed eternal riches, being accounted in heaven an heir of God and a joint heir with His Son.

AA 456.1

Among those who gave their hearts to God through the labors of Paul in Rome was Onesimus, a pagan slave who had wronged his master, Philemon, a Christian believer in Colosse, and had escaped to Rome. In the kindness of his heart, Paul sought to relieve the poverty and distress of the wretched fugitive and then endeavored to shed the light of truth into his darkened mind. Onesimus listened to the words of life, confessed his sins, and was converted to the faith of Christ.

AA 456.2

Onesimus endeared himself to Paul by his piety and sincerity, no less than by his tender care for the apostle’s comfort, and his zeal in promoting the work of the gospel. Paul saw in him traits of character that would render him a useful helper in missionary labor, and he counseled him to return without delay to Philemon, beg his forgiveness, and plan for the future. The apostle promised to hold himself responsible for the sum of which Philemon had been robbed. Being about to dispatch Tychicus with letters to various churches in Asia Minor, he sent Onesimus with him. It was a severe test for this servant thus to deliver himself up to the master he had wronged; but he had been truly converted, and he did not turn aside from his duty.

AA 456.3

Paul made Onesimus the bearer of a letter to Philemon, in which, with his usual tact and kindness, the apostle pleaded the cause of the repentant slave and expressed a desire to retain his services in the future. The letter began with an affectionate greeting to Philemon as a friend and fellow laborer:

AA 457.1

“Grace to you, and peace, from God our Father and the Lord Jesus Christ. I thank my God, making mention of thee always in my prayers, hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints; that the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.” The apostle reminded Philemon that every good purpose and trait of character which he possessed was due to the grace of Christ; this alone made him different from the perverse and the sinful. The same grace could make the debased criminal a child of God and a useful laborer in the gospel.

AA 457.2

Paul might have urged upon Philemon his duty as a Christian; but he chose rather the language of entreaty: “As Paul the aged, and now also a prisoner of Jesus Christ, I beseech thee for my son Onesimus, whom I have begotten in my bonds; which in time past was to thee unprofitable, but now profitable to thee and to me.”

AA 457.3

The apostle asked Philemon, in view of the conversion of Onesimus, to receive the repentant slave as his own child, showing him such affection that he would choose to dwell with his former master, “not now as a servant, but above a servant, a brother beloved.” He expressed his desire to retain Onesimus as one who could minister to him in his bonds as Philemon himself would have done, though he did not desire his services unless Philemon should of his own accord set the slave free.

AA 457.4

The apostle well knew the severity which masters exercised toward their slaves, and he knew also that Philemon was greatly incensed because of the conduct of his servant. He tried to write to him in a way that would arouse his deepest and tenderest feelings as a Christian. The conversion of Onesimus had made him a brother in the faith, and any punishment inflicted on this new convert would be regarded by Paul as inflicted on himself.

AA 458.1

Paul voluntarily proposed to assume the debt of Onesimus in order that the guilty one might be spared the disgrace of punishment, and might again enjoy the privileges he had forfeited. “If thou count me therefore a partner,” he wrote to Philemon, “receive him as myself. If he hath wronged thee, or oweth thee aught, put that on mine account; I Paul have written it with mine own hand, I will repay it.”

AA 458.2

How fitting an illustration of the love of Christ for the repentant sinner! The servant who had defrauded his master had nothing with which to make restitution. The sinner who has robbed God of years of service has no means of canceling the debt. Jesus interposes between the sinner and God, saying, I will pay the debt. Let the sinner be spared; I will suffer in his stead.

AA 458.3

After offering to assume the debt of Onesimus, Paul reminded Philemon how greatly he himself was indebted to the apostle. He owed him his own self, since God had made Paul the instrument of his conversion. Then, in a tender, earnest appeal, he besought Philemon that as he had by his liberalities refreshed the saints, so he would refresh the spirit of the apostle by granting him this cause of rejoicing. “Having confidence in thy obedience,” he added, “I wrote unto thee, knowing that thou wilt also do more than I say.”

AA 459.1

Paul’s letter to Philemon shows the influence of the gospel upon the relation between master and servant. Slave-holding was an established institution throughout the Roman Empire, and both masters and slaves were found in most of the churches for which Paul labored. In the cities, where slaves often greatly outnumbered the free population, laws of terrible severity were regarded as necessary to keep them in subjection. A wealthy Roman often owned hundreds of slaves, of every rank, of every nation, and of every accomplishment. With full control over the souls and bodies of these helpless beings, he could inflict upon them any suffering he chose. If one of them in retaliation or self-defense ventured to raise a hand against his owner, the whole family of the offender might be inhumanly sacrificed. The slightest mistake, accident, or carelessness was often punished without mercy.

AA 459.2

Some masters, more humane than others, were more indulgent toward their servants; but the vast majority of the wealthy and noble, given up without restraint to the indulgence of lust, passion, and appetite, made their slaves the wretched victims of caprice and tyranny. The tendency of the whole system was hopelessly degrading.

AA 459.3

It was not the apostle’s work to overturn arbitrarily or suddenly the established order of society. To attempt this would be to prevent the success of the gospel. But he taught principles which struck at the very foundation of slavery and which, if carried into effect, would surely undermine the whole system. “Where the Spirit of the Lord is, there is liberty,” he declared. 2 Corinthians 3:17. When converted, the slave became a member of the body of Christ, and as such was to be loved and treated as a brother, a fellow heir with his master to the blessings of God and the privileges of the gospel. On the other hand, servants were to perform their duties, “not with eyeservice, as men pleasers; but as the servants of Christ, doing the will of God from the heart.” Ephesians 6:6.

AA 460.1

Christianity makes a strong bond of union between master and slave, king and subject, the gospel minister and the degraded sinner who has found in Christ cleansing from sin. They have been washed in the same blood, quickened by the same Spirit; and they are made one in Christ Jesus.

From Trials to Triumph

Chapter 43—Paul in Rome: Big-City Evangelist in Chains

TT 237.1

With the opening of navigation, the centurion and his prisoners set out on their journey to Rome. An Alexandrian ship had wintered at Melita on her way westward, and in this the travelers embarked. The voyage safely accomplished, the ship cast anchor in the beautiful harbor of Puteoli in Italy, where a few Christians entreated the apostle to remain with them for seven days, a privilege kindly granted by the centurion.

TT 237.2

Since receiving Paul’s letter to the Romans, the Christians of Italy had eagerly looked forward to a visit from the apostle. His sufferings as a prisoner only endeared him to them the more. The seaport being only 140 miles from Rome, some of the Christians started to meet and welcome him.

TT 237.3

On the eighth day after landing, the centurion and his prisoners set out for Rome. Julius willingly granted the apostle every favor in his power to bestow, but he could not change his condition as a prisoner. With a heavy heart Paul went forward to the world’s metropolis. How was he, fettered and stigmatized, to proclaim the gospel?

TT 237.4

At last the travelers reached Appii Forum, 40 miles from Rome. The gray-haired old man, chained with a group of hardened-looking criminals, received many a glance of scorn and was made the subject of rude jests.

TT 237.5

Suddenly a cry of joy was heard, and a man sprang from the passing throng and fell on the prisoner’s neck, embracing him with tears and rejoicing, as a son would welcome a long-absent father. Again and again was the scene repeated. Many discerned in the chained captive the one who at Corinth, at Philippi, at Ephesus, had spoken to them the words of life.

TT 238.1

As the warmhearted disciples eagerly flocked around their father in the gospel, the whole company was brought to a standstill. The soldiers, impatient of delay, had not the heart to interrupt this happy meeting; for they too had learned to esteem their prisoner. In that pain-stricken face the disciples saw reflected the image of Christ. They assured Paul that they had not ceased to love him. In the ardor of their love they would bear him on their shoulders the whole way to the city, could they but have the privilege.

TT 238.2

When Paul saw his brethren, “he thanked God and took courage.” The weeping, sympathizing believers were not ashamed of his bonds. The cloud of sadness that had rested on his spirit was swept away. Bonds and afflictions awaited him, but he knew that it had been his to deliver souls from a bondage infinitely more terrible, and he rejoiced in his sufferings for Christ’s sake.

TT 238.3

At Rome Julius delivered up his prisoners to the captain of the emperor’s guard. The good account which he gave of Paul, with the letter from Festus, caused the apostle to be favorably regarded by the chief captain, and instead of being thrown into prison, he was permitted to live in his own hired house. Although still chained to a soldier, he was at liberty to receive his friends and to labor for the cause of Christ.

TT 238.4

Many of the Jews previously banished from Rome had been allowed to return. To these, first of all, Paul determined to present the facts concerning himself and his work, before his enemies should have opportunity to embitter them against him. Three days after his arrival he called together their leading men, and said:

TT 238.5

“I had done nothing against the people or the customs of our fathers, yet I was delivered prisoner from Jerusalem into the hands of the Romans. When they had examined me, they wished to set me at liberty, because there was no reason for the death penalty in my case. But when the Jews objected, I was compelled to appeal to Caesar... . It is because of the hope of Israel that I am bound with this chain.”

TT 239.1

He said nothing of the repeated plots to assassinate him. He was not seeking to win sympathy, but to defend the truth and to maintain the honor of the gospel.

TT 239.2

His hearers stated that none of the Jews who had come to Rome had accused him of any crime. They also expressed a strong desire to hear for themselves the reasons of his faith in Christ. Paul bade them set a day, and at the time appointed, many came together. “He expounded the matter to them from morning till evening, testifying to the kingdom of God and trying to convince them about Jesus both from the law of Moses and from the prophets.” He related his own experience and presented arguments from the Old Testament Scriptures.

TT 239.3

The apostle showed that religion is a practical, personal experience of God’s renewing power on the soul. Moses had pointed Israel to Christ as that Prophet whom they were to hear; all the prophets had testified of Him as the guiltless One who was to bear the sins of the guilty. He showed that while they maintained the ritual service with great exactness, they were rejecting Him who was the antitype of all that system.

TT 239.4

Paul declared that he had rejected Jesus of Nazareth as an impostor because He did not fulfill his cherished conception of the Messiah to come. But now his views of Christ were more spiritual, for he had been converted. To apprehend Christ by faith, to have a spiritual knowledge of Him, was more to be desired than a personal acquaintance with Him as He appeared on the earth, a mere earthly and human companion.

TT 240.1

As Paul spoke, those who were honestly seeking for truth were convinced. Upon some minds his words made an impression that was never effaced. But others stubbornly refused to accept the testimony of the Scriptures. They could not refute Paul’s arguments, but they refused to accept his conclusions.

TT 240.2

Many months passed by before the Jews of Jerusalem appeared to present their accusations against the prisoner. Now that Paul was to be tried before the highest tribunal of the Roman Empire, they had no desire to risk another defeat. Delay would afford them time to seek by intrigue to influence the emperor in their favor; so they waited a while before preferring their charges against the apostle.

TT 240.3

This delay resulted in the furtherance of the gospel. Paul was permitted to dwell in a commodious house, where he could present the truth daily to those who came to hear. Thus for two years he continued his labors, “preaching the kingdom of God and teaching about the Lord Jesus Christ quite openly and unhindered.”

TT 240.4

During this time the churches he had established in many lands were not forgotten. The apostle sought to meet their needs by letters of practical instruction, and from Rome he sent consecrated workers to labor in fields that he himself had not visited. The apostle, kept informed by constant communication with them, was able to exercise a wise supervision over all.

TT 240.5

Thus Paul exerted a wider and more lasting influence than if he had been free to travel among the churches as in former years. As a “prisoner for Jesus Christ,” he had a firmer hold on the affections of his brethren, and his words commanded greater attention and respect than when he was personally with them. Heretofore the believers had largely excused themselves from responsibility and burden bearing because they lacked his wisdom, tact, and indomitable energy; but now they prized his warnings and instructions as they had not prized his personal work. And as they learned of his courage and faith during his long imprisonment, they were stimulated to greater fidelity in the cause of Christ.

TT 241.2

Mark’s Christian experience had deepened as he had studied more closely the life and death of Christ. Now, sharing the lot of Paul the prisoner, he understood better than ever before that it is infinite gain to win Christ, infinite loss to win the world and lose the soul. In the face of severe trial, Mark continued steadfast, a wise and beloved helper of the apostle.

TT 241.4

Among those who gave their hearts to God in Rome was Onesimus, a pagan slave who had wronged his master, Philemon, a Christian believer in Colosse, and had escaped to Rome. In the kindness of his heart, Paul sought to relieve the distress of the wretched fugitive and then endeavored to shed the light of truth into his darkened mind. Onesimus listened, confessed his sins, and was converted to Christ.

TT 241.5

He endeared himself to Paul by his tender care for the apostle’s comfort and his zeal in promoting the gospel. Paul saw in him a useful helper in missionary labor and counseled him to return without delay to Philemon, beg his forgiveness, and plan for the future. Being about to dispatch Tychicus with letters to various churches in Asia Minor, he sent Onesimus with him to the master he had wronged. It was a severe test, but this servant had been truly converted, and he did not turn aside from duty.

TT 242.1

Paul made Onesimus the bearer of a letter in which the apostle pleaded the cause of the repentant slave. He reminded Philemon that everything he possessed was due to the grace of Christ; this alone made him different from the perverse and the sinful. The same grace could make the debased criminal a child of God and a useful laborer in the gospel.

TT 242.2

The apostle asked Philemon to receive the repentant slave as his own child, “no longer as a slave but more than a slave, as a beloved brother.” He expressed his desire to retain Onesimus as one who could minister to him in his bonds as Philemon himself would have done, though he did not desire his services unless Philemon should of his own accord set the slave free.

TT 242.3

The apostle knew the severity which masters exercised toward their slaves. He knew also that Philemon was incensed because of the conduct of his servant. He tried to write in a way that would arouse his tenderest feelings as a Christian. Any punishment inflicted on this new convert would be regarded by Paul as inflicted on himself.

TT 242.4

Paul volunteered to assume the debt of Onesimus in order that the guilty one might be spared the disgrace of punishment. “If you consider me your partner,” he wrote to Philemon, “receive him as you would receive me. If he has wronged you at all, or owes you anything, charge that to my account. I, Paul, write this with my own hand, I will repay it.”

TT 242.5

How fitting an illustration of the love of Christ! The sinner who has robbed God of years of service has no means of canceling the debt. Jesus says, I will pay the debt. I will suffer in his stead.

TT 242.6

Paul reminded Philemon how greatly he himself was indebted to the apostle. God had made Paul the instrument of his conversion. As he had by his liberalities refreshed the saints, so he would refresh the spirit of the apostle by granting this cause of rejoicing. “Confident of your obedience,” he added, “I write to you, knowing that you will do even more than I say.”

TT 243.1

Paul’s letter to Philemon shows the influence of the gospel upon the relation between master and servant. Slaveholding was an established institution throughout the Roman Empire, and masters and slaves were found in most churches for which Paul labored. In the cities where slaves often greatly outnumbered the free population, laws of terrible severity were regarded as necessary to keep slaves in subjection. A wealthy Roman often owned hundreds. With full control over the souls and bodies of these helpless beings, he could inflict on them any suffering he chose. If one in retaliation or self-defense ventured to raise a hand against his owner, the whole family of the offender might be inhumanely sacrificed.

TT 243.2

Some masters were more humane than others, but the vast majority, given up to lust, passion, and appetite, made their slaves the wretched victims of tyranny. The whole system was hopelessly degrading.

TT 243.4

Master and slave, king and subject, have been washed in the same blood, quickened by the same Spirit; and they are one in Christ.

From Trials to Triumph

As a Prisoner, Paul Has Stronger Influence

TT 241.1

At Rome, Luke, “the beloved physician,” who had attended him on the journey to Jerusalem, through the two years’ imprisonment at Caesarea, and on his perilous voyage to Rome, was with him still. Timothy also ministered to his comfort. Tychicus stood nobly by the apostle. Demas and Mark were with him. Aristarchus and Epaphras were his “fellow prisoners.” See Colossians 4:7-14.

TT 241.3

Paul wrote, “Demas hath forsaken me, having loved this present world.” 2 Timothy 4:10. For worldly gain, Demas bartered every high and noble consideration. Mark, choosing to suffer for Christ’s sake, possessed eternal riches.

From Trials to Triumph

The Beautiful Story of Onesimus the Slave

TT 243.3

It was not the apostle’s work suddenly to overturn the established order of society. To attempt this would be to prevent the success of the gospel. But he taught principles which struck at the foundation of slavery and would surely undermine the whole system. “Where the Spirit of the Lord is, there is liberty.” 2 Corinthians 3:17. When converted, the slave became a member of the body of Christ, to be loved and treated as a brother, a fellow heir with his master to the blessings of God. On the other hand, servants were to perform their duties “not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart.” Ephesians 6:6.

Gospel Workers (1915 ed.)

A Season of Trust and Privilege

GW 268.1

Few realize the significance of the words of Luke, that when Paul saw his brethren, “he thanked God, and took courage.” [Acts 28:15.] In the midst of the weeping, sympathizing company of believers, who were not ashamed of his bonds, the apostle praised God aloud. The cloud of sadness that had rested upon his spirit was swept away. His Christian life had been a succession of trials, sufferings, and disappointments, but in that hour he felt abundantly repaid. With firmer step and joyful heart he continued on his way. He would not complain of the past, nor fear for the future. Bonds and afflictions awaited him, he knew; but he knew also that it had been his to deliver souls from a bondage infinitely more terrible, and he rejoiced in his sufferings for Christ’s sake.—The Acts of the Apostles, 449.

Radiant Religion

In Encouraging Fellow Believers, June 7

RRe 160.1

And from thence, when the brethren heard us, they came to meet us as far as Appii Forum, and the Three Taverns: whom when Paul saw, he thanked God, and took courage. Acts 28:15.

Letters and Manuscripts — Volume 18 (1903)

Lt 262, 1903

18LtMs, Lt 262, 1903, par. 26

“Well spake the Holy Ghost by Esaias, the prophet, unto our fathers, saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive; for the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them. Be it known unto you, therefore, that the salvation of God is sent unto the Gentiles, and that they will hear it.” [Acts 28:25-28.]

18LtMs, Lt 262, 1903, par. 27

“And when he had said these words, the Jews departed, and had great reasoning among themselves. And Paul dwelt two whole years in his hired house, and received all that came in unto him, preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.” [Verses 29-31.]

The Youth’s Instructor

November 22, 1900

YI November 22, 1900, par. 7

Paul manifested true Christian forbearance. He had been falsely accused by his countrymen in Judea, and had been subjected by them to an unjust trial. He had endured the hardships and perils of the journey to Rome, and was now awaiting his trial before the emperor. Yet when he told his brethren in Rome about his imprisonment, he made no complaint. Not that I had aught to accuse my nation of, he said; I did not come to accuse any one. I have called you together to speak of the hope of Israel, for which I am held in bonds. Acts 28:30.