EGW WritingsActs 27
Ellen G. White
Read Acts 27 in the BibleActs 27:22
Sons and Daughters of God
In Cheerfulness, May 22
SD 149.1
And now I exhort you to be of good cheer. Acts 27:22.Acts 27:22-44
Child Guidance
Chapter 5—The Bible as a Textbook
CG 42.2
Its Stories Bring Assurance to the Timid Child—Only the sense of God’s presence can banish the fear that, for the timid child, would make life a burden. Let him fix in his memory the promise, “The angel of the Lord encampeth round about them that fear him, and delivereth them.” Psalm 34:7. Let him read that wonderful story of Elisha in the mountain city, and, between him and the hosts of armed foemen, a mighty encircling band of heavenly angels. Let him read how to Peter, in prison and condemned to death, God’s angel appeared; how, past the armed guards, the massive doors and great iron gateway with their bolts and bars, the angel led God’s servant forth in safety. Let him read of that scene on the sea, when to the tempest-tossed soldiers and seamen, worn with labor and watching and long fasting, Paul the prisoner, on his way to trial and execution, spoke those grand words of courage and hope: “Be of good cheer: for there shall be no loss of any man’s life among you.... For there stood by me this night the angel of God, whose I am, and whom I serve, saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.” In the faith of this promise Paul assured his companions, “There shall not an hair fall from the head of any of you.” So it came to pass. Because there was in that ship one man through whom God could work, the whole shipload of heathen soldiers and sailors was preserved. “They escaped all safe to land.” Acts 27:22-24, 34, 44.Conflict and Courage
“All Things Through Christ,” December 27
CC 367.2
Only the sense of God’s presence can banish the fear that, for the timid child, would make life a burden. Let him fix in his memory the promise, “The angel of the Lord encampeth round about them that fear him, and delivereth them” (Psalm 34:7). Let him read that wonderful story of Elisha in the mountain city, and, between him and the hosts of armed foemen, a mighty encircling band of heavenly angels. Let him read how to Peter, in prison and condemned to death, God’s angel appeared; how, past the armed guards, the massive doors and great iron gateway with their bolts and bars, the angel led God’s servant forth in safety. Let him read of that scene on the sea, when to the tempest-tossed soldiers and seamen, worn with labor and watching and long fasting, Paul the prisoner, on his way to trial and execution, spoke those grand words of courage and hope: “Be of good cheer: for there shall be no loss of any man’s life among you.... For there stood by me this night the angel of God, whose I am, and whom I serve, saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.” In the faith of this promise Paul assured his companions, “There shall not an hair fall from the head of any of you.” So it came to pass. Because there was in that ship one man through whom God could work, the whole shipload of heathen soldiers and sailors was preserved. “They escaped all safe to land” (Acts 27:22-24, 34, 44).Education
Chapter 30—Faith and Prayer
Ed 255.4
Only the sense of God’s presence can banish the fear that, for the timid child, would make life a burden. Let him fix in his memory the promise, “The angel of the Lord encampeth round about them that fear Him, and delivereth them.” Psalm 34:7. Let him read that wonderful story of Elisha in the mountain city, and, between him and the hosts of armed foemen, a mighty encircling band of heavenly angels. Let him read how to Peter, in prison and condemned to death, God’s angel appeared; how, past the armed guards, the massive doors and great iron gateway with their bolts and bars, the angel led God’s servant forth in safety. Let him read of that scene on the sea, when the tempest-tossed soldiers and seamen, worn with labor and watching and long fasting, Paul the prisoner, on his way to trial and execution, spoke those grand words of courage and hope: “Be of good cheer: for there shall be no loss of any man’s life among you.... For there stood by me this night the angel of God, whose I am, and whom I serve, saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.” In the faith of this promise Paul assured his companions, “There shall not an hair fall from the head of any of you.” So it came to pass. Because there was in that ship one man through whom God could work, the whole shipload of heathen soldiers and sailors was preserved. “They escaped all safe to land.” Acts 27:22-24, 34, 44.Mind, Character, and Personality, vol. 2
Chapter 51—Fear
2MCP 479.1
Let him read of that scene on the sea, when to the tempest-tossed soldiers and seamen, worn with labor and watching and long fasting, Paul the prisoner, on his way to trial and execution, spoke those grand words of courage and hope: “Be of good cheer: for there shall be no loss of any man’s life among you.… For there stood by me this night the angel of God, whose I am, and whom I serve, saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.” In the faith of this promise Paul assured his companions, “There shall not an hair fall from the head of any of you.” So it came to pass. Because there was in that ship one man through whom God could work, the whole shipload of heathen soldiers and sailors was preserved. “They escaped all safe to land” (Acts 27:22-24, 34, 44).—Education, 255, 256 (1903).Prayer
Chapter 32—Faith and Prayer
Pr 316.2
Only the sense of God’s presence can banish the fear that, for the timid child, would make life a burden. Let him fix in his memory the promise, “The angel of the Lord encampeth round about them that fear Him, and delivereth them.” Psalm 34:7. Let him read that wonderful story of Elisha in the mountain city, and, between him and the hosts of armed foemen, a mighty encircling band of heavenly angels. Let him read how to Peter, in prison and condemned to death, God’s angel appeared; how, past the armed guards, the massive doors and great iron gateway with their bolts and bars, the angel led God’s servant forth in safety. Let him read of that scene on the sea, when the tempest-tossed soldiers and seamen, worn with labor and watching and long fasting, Paul the prisoner, on his way to trial and execution, spoke those grand words of courage and hope: “Be of good cheer: for there shall be no loss of any man’s life among you.... For there stood by me this night the angel of God, whose I am, and whom I serve, saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.” In the faith of this promise Paul assured his companions, “There shall not an hair fall from the head of any of you.” So it came to pass. Because there was in that ship one man through whom God could work, the whole shipload of heathen soldiers and sailors was preserved. “They escaped all safe to land.” Acts 27:22-24, 34, 44.Acts 27:23
Letters and Manuscripts — Volume 4 (1883 - 1886)
Lt 11, 1883
4LtMs, Lt 11, 1883, par. 15
O my brother, do not feel so independent that you will not ask help of the only One who can render you the assistance you need to break the snare of Satan. You must be watchful, zealous, faithful and true; humble and trustful, full of tenderness and compassion. Oh, shall we ever see you stand as God would have you, a champion of faith, able to say, “The Lord is my helper” [Hebrews 13:6]; and as Paul said when in imminent danger when he was delivered, “For there stood by me this night the angel of God, whose I am, and whom I serve.” Acts 27:23. God is not too high to consent to work for the feeble children of men. Great trials are before us and precious victories; but we must be men and women of prayer.Letters and Manuscripts — Volume 5 (1887-1888)
Ms 24, 1888
5LtMs, Ms 24, 1888, par. 36
Self has far more to do with our religious experience than we imagine. When self is crucified, when the stubborn will is subdued, then the language of the heart will be, “Not my will, but Thine, be done, O God, whose I am and whom I serve.” “Speak, Lord, for thy servant heareth.” [Luke 22:42; Acts 27:23; 1 Samuel 3:9.] None will be as fixed stars, cold and immovable. This selfish, worldly dignity will no longer be maintained. There will be a beautiful blending of purity, elevation, and nobility which is wisdom from above and the meekness and lowliness of Jesus Christ. An innocent lamb was chosen as a representation of Christ.Acts 27:25
Radiant Religion
Because God Keeps His Promises, May 3
RRe 125.1
Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me. Acts 27:25.EGW Writings — Ellen G. White. Ellen G. White Estate · all rights reserved
Acts 27:1-44
Daughters of God
Priscilla
DG 73.5
Priscilla and her husband Aquila were tentmakers. They were faithful in teaching others about Jesus Christ. Paul, also being a tentmaker, worked closely with them, teaching them more about Christ.DG 73.6
The envy and rage of the Jews against the Christians [in Rome] knew no bounds, and the unbelieving residents were constantly stirred up. They made complaints that the Christian Jews were disorderly, and dangerous to the public good. Constantly they were setting in motion something that would stir up strife. This caused the Christians to be banished from Rome.—The Review and Herald, March 6, 1900.DG 74.1
Soon after his arrival at Corinth, Paul found “a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla.” These were “of the same craft” with himself. Banished by the decree of Claudius, which commanded all Jews to leave Rome, Aquila and Priscilla had come to Corinth, where they established a business as manufacturers of tents. Paul made inquiry concerning them, and learning that they feared God and were seeking to avoid the contaminating influences with which they were surrounded, “he abode with them, and wrought: ... And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.” Acts 18:2-4.—The Acts of the Apostles, 349, 350 (1911).DG 74.2
The apostle Paul was an able minister of the gospel, and yet he labored with his hands, doing the humble work of a tent-maker. By working with his hands he did not lessen his work of communicating to Aquila and Priscilla the great truth of the gospel of Christ. These two men and Priscilla labored with their hands, and Paul’s designs in tent-making were ingenious. He brought fresh methods into his work also as he labored for the people, preaching the gospel of Jesus Christ. Many were brought to a knowledge of the truth by witnessing the faithful toiler making tents to support himself, that he might not be dependent upon anyone for food and raiment. While thus at work, he showed himself skillful, “not slothful in business; fervent in spirit; serving the Lord.” And in preaching the Word, he was no less fervent and able in speech because of his business tact.—Manuscript Releases 19:25 (1897).DG 74.3
Why did Paul thus connect mechanical labor with the preaching of the gospel? Was not the laborer worthy of his hire? Why did he not labor all his time in preaching? Why waste time and strength in making tents? But Paul did not regard the time spent in making tents lost by any means. As he worked with Aquila, he kept in touch with the great Teacher. He gave Aquila needed instruction in spiritual things, and he also educated the believers in unity. While working at his trade he gave an example in diligence and thoroughness. He was diligent in business, fervent in spirit, serving the Lord. He and Aquila and Priscilla had more than one prayer-and-praise meeting with those associated with them in tent-making. This was a testimony to the value of the truth they were presenting.—Atlantic Union Gleaner, June 16, 1909.DG 75.1
Aquila and Priscilla were not called to give their whole time to the ministry of the gospel, yet these humble laborers were used by God to show Apollos the way of truth more perfectly. The Lord employs various instrumentalities for the accomplishment of His purpose, and while some with special talents are chosen to devote all their energies to the work of teaching and preaching the gospel, many others, upon whom human hands have never been laid in ordination, are called to act an important part in soulsaving.—The Acts of the Apostles, 355 (1911).DG 75.2
After leaving Corinth, Paul’s next scene of labor was Ephesus. He was on his way to Jerusalem to attend an approaching festival, and his stay at Ephesus was necessarily brief. He reasoned with the Jews in the synagogue, and so favorable was the impression made upon them that they entreated him to continue his labors among them. His plan to visit Jerusalem prevented him from tarrying then, but he promised to return to them, “if God will.” Aquila and Priscilla had accompanied him to Ephesus, and he left them there to carry on the work that he had begun.—The Acts of the Apostles, 269 (1911).From Trials to Triumph
Chapter 42—Paul Suffers Shipwreck in a Storm
TT 232.1
At last Paul was on his way to Rome. “They delivered Paul and some other prisoners to a centurion of the Augustan Cohort, named Julius. And,” Luke writes, “embarking in a ship of Adramyttium, ... we put to sea.”TT 232.2
In the first century traveling by sea was perilous. Mariners directed their course largely by the sun and stars; and when there were indications of storm, the owners of vessels were fearful of the open sea. During a portion of the year, safe navigation was almost impossible.TT 232.3
The apostle was now to endure the trying experiences of a prisoner in chains during the long voyage to Italy. From choice, Aristarchus shared Paul’s bondage, that he might minister to him in his afflictions. See Colossians 4:10.TT 232.4
The voyage began prosperously. The following day they cast anchor in the harbor of Sidon. Here Julius “treated Paul kindly” and “gave him leave to go to his [Christian] friends and be cared for.” This was appreciated by the apostle, who was in feeble health.TT 232.5
Leaving Sidon, the ship encountered contrary winds. At Myra the centurion found a large Alexandrian ship bound for Italy, and to this he transferred his prisoners. But the winds were still contrary. Luke writes: “We sailed slowly for a number of days... . Coasting along with difficulty, we came to a place called Fair Havens.”TT 233.1
Here they remained for some time, waiting for favoring winds. Winter was approaching rapidly, and “the voyage was already dangerous.” The question now to be decided was whether to remain in Fair Havens or attempt to reach a more favorable place in which to winter.TT 233.2
This question was finally referred by the centurion to Paul, who had won the respect of sailors and soldiers. The apostle unhesitatingly advised remaining where they were. “I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship, but also of our lives.” But “the owner of the ship” and the majority of passengers and crew were unwilling to accept this counsel. They “advised to put to sea from there, on the chance that somehow they could reach Phoenix, ... and winter there.”TT 233.3
The centurion decided to follow the judgment of the majority. “When the south wind blew gently, ... they weighed anchor and sailed along Crete, close inshore. But soon a tempestuous wind ... struck down from the land.” “The ship was caught and could not face the wind.”TT 233.4
Driven by the tempest, the vessel neared the small island of Clauda, and the sailors made ready for the worst. The lifeboat, their only means of escape, was in tow and liable to be dashed in pieces any moment. Their first work was to hoist this boat on board. All possible precautions were taken to prepare the ship to withstand the tempest. The scant protection afforded by the little island did not avail long, and soon they were again exposed to the full violence of the storm.TT 233.5
All night the tempest raged. The vessel leaked. Night came again, but the wind did not abate. The storm-beaten ship, with shattered mast and rent sails, was tossed hither and thither. It seemed that the groaning timbers must give way as the vessel quivered under the tempest’s shock. The leak increased rapidly, and passengers and crew worked continually at the pumps. Writes Luke, “When neither sun nor stars appeared for many a day, and no small tempest lay on us, all hope of our being saved was at last abandoned.”TT 234.1
For fourteen days they drifted. The apostle, though himself suffering physically, had words of hope for the darkest hour, a helping hand in every emergency. He grasped by faith the arm of Infinite Power. He knew that God would preserve him to witness at Rome for the truth of Christ, but his heart yearned for the poor souls around him, sinful and unprepared to die. He earnestly pleaded with God to spare their lives, and his prayer was granted.TT 234.2
Taking advantage of a lull in the tempest, Paul stood on deck and said: “I now bid you take heart; for there will be no loss of life among you, but only of the ship. For this very night there stood by me an angel of the God to whom I belong and whom I worship, and he said, ‘Do not be afraid, Paul; you must stand before Caesar; and lo, God has granted you all those who sail with you.’ So take heart, men, for I have faith in God that it will be exactly as I have been told. But we shall have to run on some island.”TT 234.3
At these words, passengers and crew roused from their apathy. Every effort within their power must be put forth to avert destruction.TT 234.4
On the fourteenth night of tossing on the heaving billows, about midnight the sailors heard the sound of breakers. “And fearing,” Luke writes, “that we might run on the rocks, they let out four anchors from the stern, and prayed for day to come.”TT 234.5
At break of day the outlines of the stormy coast were dimly visible, but so gloomy was the outlook that the heathen sailors, losing all courage, “were seeking to escape from the ship.” Feigning to cast “out anchors from the bow,” they had let down the lifeboat, when Paul, perceiving their base design, said to the centurion and the soldiers, “Unless these men stay in the ship, you cannot be saved.” The soldiers immediately “cut away the ropes of the boat, and let it go” into the sea.TT 235.1
The most critical hour was still before them. The apostle again spoke words of encouragement and entreated both sailors and passengers to eat something. “Today is the fourteenth day that you have continued in suspense and without food, having taken nothing. Therefore I urge you to take some food; it will give you strength, since not a hair is to perish from the head of any of you.”TT 235.2
“When he had said this, he took bread, and giving thanks to God in the presence of all he broke it and began to eat.” Then that worn and discouraged company of 275 souls, who but for Paul would have become desperate, joined the apostle in partaking of food. “And when they had eaten enough, they lightened the ship, throwing out the wheat into the sea.”TT 235.3
Daylight had now come. “They noticed a bay with a beach, on which they planned if possible to bring the ship ashore. So they cast off the anchors and left them in the sea, at the same time loosening the ropes that tied the rudders; then hoisting the foresail to the wind they made for the beach. But striking a shoal they ran the vessel aground; the bow stuck and remained immovable, and the stern was broken up by the surf.”TT 235.4
The prisoners were now threatened by a fate more terrible than shipwreck. The soldiers saw that to reach land they would have all they could do to save themselves. Yet if any prisoners were missing, the lives of those responsible for them would be forfeited. Hence the soldiers desired to put all the prisoners to death. Roman law sanctioned this cruel policy. But Julius knew that Paul had been instrumental in saving the lives of all on board, and, convinced that the Lord was with him, he feared to do him harm. He therefore “ordered those who could swim to throw themselves over-board first and make for the land, and the rest on planks or on pieces of the ship. And so it was that all escaped to land.” When the roll was called, not one was missing.TT 236.1
The barbarous people of Melita “kindled a fire,” Luke writes, “and welcomed us all, because it had begun to rain and was cold.” Having gathered “a bundle of sticks,” Paul “put them on the fire,” when a viper came forth “because of the heat and fastened on his hand.” Seeing by his chain that Paul was a prisoner, the bystanders said, “No doubt this man is a murderer. Though he has escaped from the sea, justice has not allowed him to live... . But when they had waited a long time and saw no misfortune come to him, they changed their minds and said that he was a god.”TT 236.2
During the three months that they remained at Melita, Paul improved many opportunities to preach the gospel. The Lord wrought through him. For his sake the entire shipwrecked company were treated with kindness. And on leaving Melita they were provided with everything needful for their voyage. Luke says:TT 236.3
“Publius ... entertained us hospitably for three days. It happened that the father of Publius lay sick with fever and dysentery; and Paul visited him and prayed, and putting his hands on him healed him. And when this had taken place, the rest of the people on the island who had diseases also came and were cured. They presented many gifts to us; and when we sailed, they put on board whatever we needed.”Letters and Manuscripts — Volume 10 (1895)
Ms 5, 1895
10LtMs, Ms 5, 1895, par. 2
We have great reason to praise God that we have the inspired record that is given us in the book of Acts, a narrative of the works of the apostles. We have the sure word of inspiration respecting the foundation of the Christian church. The Acts of the Apostles is full of instruction and light and knowledge. As Christ’s disciples living down in the last days, in the very close of earth’s history, we have the same work to do to prepare for Christ’s second coming as they had in developing the Christian church.Letters and Manuscripts — Volume 14 (1899)
Lt 243, 1899
14LtMs, Lt 243, 1899, par. 9
I would be greatly pleased could you unite with us in Australia in our work. You would understand [the work] better that anyone we could get to help me in getting out my testimonies which the people need so much. If I had more help, I would now begin to write, and finish up the New Testament history and then take up the Old Testament history. Which do you think would be the best—the revision of the Life of Paul and the Apostles from Acts through to Revelation, or the Old Testament from Solomon down to Malachi? I would be so pleased if I could have your help. Willie is called off on so many business matters that I cannot hope to have much of his time and careful planning.Letters and Manuscripts — Volume 15 (1900)
Lt 53, 1900
15LtMs, Lt 53, 1900, par. 4
In our Bible, we might ask, Why need Matthew, Mark, Luke and John in the Gospels, why need the Acts of the Apostles, and the variety of writers in the Epistles, go over the same thing?Letters and Manuscripts — Volume 18 (1903)
Ms 40, 1903
18LtMs, Ms 40, 1903, par. 1
Luke, the writer of the book of Acts, and Theophilus, to whom it is addressed, had been pleasantly associated. From Luke, Theophilus had received much instruction and great light. Luke had been Theophilus’ teacher, and he still felt a responsibility to direct and instruct him and to sustain and protect him in his work.Letters and Manuscripts — Volume 21 (1906)
Lt 244a, 1906
21LtMs, Lt 244a, 1906, par. 14
In the record of the Acts of the Apostles, we see the disciples of Jesus manifesting a Christlike activity in medical missionary work. All their efforts were put forth in the strength of the divine united with the human. Like a stream, which may be traced back to its source, their medical missionary work was so genuine that it could easily be traced back to the Great Medical Missionary. In the work of the Lord’s agencies, the one Chief Agent is recognized as the real, actuating force.Letters and Manuscripts — Volume 21 (1906)
Lt 218, 1906
21LtMs, Lt 218, 1906, par. 13
In the record of the Acts of the Apostles, we see the disciples of Jesus manifesting a Christlike activity in medical missionary work. All their efforts were put forth in the strength of the divine united with the human. Like a stream, which may be traced back to its source, their medical missionary work was so genuine that it could easily be traced back to the Great Medical Missionary. In the work of the Lord’s agencies, the one Chief Agent is recognized as the real, actuating force.Letters and Manuscripts — Volume 22 (1907)
Lt 170, 1907
22LtMs, Lt 170, 1907, par. 9
Let those who desire to be refreshed in mind and instructed in the truth study the history of the early church during and immediately follow the day of Pentecost. Study carefully in the book of Acts the experiences of Paul and the other apostles; for God’s people in our day must pass through similar experiences.Letters and Manuscripts — Volume 24 (1909)
Lt 124, 1909
24LtMs, Lt 124, 1909, par. 23
Let our brethren study carefully the book of Acts and see what was accomplished by the labor of the apostles through the power of the Holy Spirit. As we consecrate ourselves to the work that must be done for these last days, angels from heaven will co-operate with us. They will make the impression upon the minds of those for whom we labor, and many will be brought to a knowledge of the truth.Letters and Manuscripts — Volume 24 (1909)
Ms 113, 1909
24LtMs, Ms 113, 1909, par. 6
Read Acts and learn the lessons brought to view in the first chapter and following chapters, especially the first chapter. This whole history is of importance to the setting of things in order. We need to encourage a special work to be done.Letters and Manuscripts — Volume 24 (1909)
Lt 100, 1909
24LtMs, Lt 100, 1909, par. 13
The whole of the book of Acts should receive careful study. It is full of precious instruction; it records experiences in evangelistic work, the teachings of which we need in our work today. This is wonderful history; it deals with the highest education, which the students in our schools are to receive.Letters and Manuscripts — Volume 25 (1910 - 1915)
Lt 72, 1911
25LtMs, Lt 72, 1911, par. 2
Recently I have been very much occupied in the work of closing up my book on the Acts of the Apostles. I think that my part of this work is about finished.Letters and Manuscripts — Volume 25 (1910 - 1915)
Lt 4, 1911
25LtMs, Lt 4, 1911, par. 2
I am thankful that I can remain at home for a time, where I can be close to my helpers. Since you left, I have been very fully employed in the preparation of matter for the Life of Paul. We are trying to bring out scriptural evidences of truth, and these, we believe, will be appreciated by our people. I have been anxious to bring into this book much matter that will be of special help to our workers who may be called upon to pass through experiences similar to those that came to the early Christian church. There is, in the history of the Acts of the Apostles, much that, if appropriated in the daily life, will inspire our brethren and sisters with a desire to seek for a higher spiritual life and for greater power, and for wisdom to co-operate with heavenly intelligences in the salvation of souls.Letters and Manuscripts — Volume 25 (1910 - 1915)
Lt 56, 1911
25LtMs, Lt 56, 1911, par. 7
While preparing the book on the Acts of the Apostles, the Lord has kept my mind in perfect peace. This book will soon be ready for publication. When this book is ready for publication, if the Lord sees fit to let me rest, I shall say Amen, and Amen. If the Lord spares my life, I will continue to write and to bear my testimony in the congregation of the people, as the Lord shall give me strength and guidance.Letters and Manuscripts — Volume 25 (1910 - 1915)
Lt 66, 1911
25LtMs, Lt 66, 1911, par. 7
I long for strength to do the work that must be done at this time. I would speak daily at this Long Beach camp-meeting if I could; but I have not strength to do this. I dare not consume all my strength in this meeting; for there is other important work before me. Lately I have given considerable time and effort to the work of completing the book on the Acts of the Apostles. This book is now nearly finished, and I am very thankful for this.The Acts of the Apostles
Chapter 42—The Voyage and Shipwreck
AA 439.1
At last Paul was on his way to Rome. “When it was determined,” Luke writes, “that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus’ band. And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.”AA 439.2
In the first century of the Christian Era traveling by sea was attended with peculiar hardship and peril. Mariners directed their course largely by the position of the sun and stars; and when these did not appear, and there were indications of storm, the owners of vessels were fearful of venturing into the open sea. During a portion of the year, safe navigation was almost impossible.AA 439.3
The apostle Paul was now called upon to endure the trying experiences that would fall to his lot as a prisoner in chains during the long and tedious voyage to Italy. One circumstance greatly lightened the hardship of his lot—he was permitted the companionship of Luke and Aristarchus. In his letter to the Colossians he afterward referred to the latter as his “fellow prisoner” (Colossians 4:10); but it was from choice that Aristarchus shared Paul’s bondage, that he might minister to him in his afflictions.AA 440.1
The voyage began prosperously. The following day they cast anchor in the harbor of Sidon. Here Julius, the centurion, “courteously entreated Paul,” and being informed that there were Christians in the place, “gave him liberty to go unto his friends to refresh himself.” This permission was greatly appreciated by the apostle, who was in feeble health.AA 440.2
Upon leaving Sidon, the ship encountered contrary winds; and being driven from a direct course, its progress was slow. At Myra, in the province of Lycia, the centurion found a large Alexandrian ship, bound for the coast of Italy, and to this he immediately transferred his prisoners. But the winds were still contrary, and the ship’s progress was difficult. Luke writes, “When we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone; and, hardly passing it, came unto a place which is called the Fair Havens.”AA 440.3
At Fair Havens they were compelled to remain for some time, waiting for favoring winds. Winter was approaching rapidly; “sailing was now dangerous;” and those in charge of the vessel had to give up hope of reaching their destination before the season for travel by sea should be closed for the year. The only question now to be decided was, whether to remain at Fair Havens, or attempt to reach a more favorable place in which to winter.AA 441.1
This question was earnestly discussed, and was finally referred by the centurion to Paul, who had won the respect of both sailors and soldiers. The apostle unhesitatingly advised remaining where they were. “I perceive,” he said, “that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.” But “the master and the owner of the ship,” and the majority of passengers and crew, were unwilling to accept this counsel. Because the haven in which they had anchored “was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the southwest and northwest.”AA 441.2
The centurion decided to follow the judgment of the majority. Accordingly, “when the south wind blew softly,” they set sail from Fair Havens, in the hope that they would soon reach the desired harbor. “But not long after there arose ... a tempestuous wind;” “the ship was caught, and could not bear up into the wind.”AA 441.3
Driven by the tempest, the vessel neared the small island of Clauda, and while under its shelter the sailors made ready for the worst. The lifeboat, their only means of escape in case the ship should founder, was in tow and liable to be dashed in pieces any moment. Their first work was to hoist this boat on board. All possible precautions were then taken to strengthen the ship and prepare it to withstand the tempest. The scant protection afforded by the little island did not avail them long, and soon they were again exposed to the full violence of the storm.AA 442.1
All night the tempest raged, and notwithstanding the precautions that had been taken, the vessel leaked. “The next day they lightened the ship.” Night came again, but the wind did not abate. The storm-beaten ship, with its shattered mast and rent sails, was tossed hither and thither by the fury of the gale. Every moment it seemed that the groaning timbers must give way as the vessel reeled and quivered under the tempest’s shock. The leak increased rapidly, and passengers and crew worked continually at the pumps. There was not a moment’s rest for any on board. “The third day,” writes Luke, “we cast out with our own hands the tackling of the ship. And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.”AA 442.2
For fourteen days they drifted under a sunless and starless heaven. The apostle, though himself suffering physically, had words of hope for the darkest hour, a helping hand in every emergency. He grasped by faith the arm of Infinite Power, and his heart was stayed upon God. He had no fears for himself; he knew that God would preserve him to witness at Rome for the truth of Christ. But his heart yearned with pity for the poor souls around him, sinful, degraded, and unprepared to die. As he earnestly pleaded with God to spare their lives, it was revealed to him that his prayer was granted.AA 443.1
Taking advantage of a lull in the tempest, Paul stood forth on the deck and, lifting up his voice, said: “Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss. And now I exhort you to be of good cheer: for there shall be no loss of any man’s life among you, but of the ship. For there stood by me this night the angel of God, whose I am, and whom I serve, saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee. Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me. Howbeit we must be cast upon a certain island.”AA 443.2
At these words, hope revived. Passengers and crew roused from their apathy. There was much yet to be done, and every effort within their power must be put forth to avert destruction.AA 443.3
It was on the fourteenth night of tossing on the black, heaving billows, that “about midnight” the sailors, hearing the sound of breakers, “deemed that they drew near to some country; and sounded, and found it twenty fathoms: and when they had gone a little further, they sounded again, and found it fifteen fathoms. Then fearing,” Luke writes, “lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day.”AA 443.4
At break of day the outlines of the stormy coast were dimly visible, but no familiar landmarks could be seen. So gloomy was the outlook that the heathen sailors, losing all courage, “were about to flee out of the ship,” and feigning to make preparations for casting “anchors out of the foreship,” they had already let down the lifeboat, when Paul, perceiving their base design, said to the centurion and the soldiers, “Except these abide in the ship, ye cannot be saved.” The soldiers immediately “cut off the ropes of the boat, and let her fall off” into the sea.AA 444.1
The most critical hour was still before them. Again the apostle spoke words of encouragement, and entreated all, both sailors and passengers, to take some food, saying, “This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing. Wherefore I pray you to take some meat: for this is for your health: for there shall not a hair fall from the head of any of you.”AA 444.2
“When he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat.” Then that worn and discouraged company of two hundred and seventy-five souls, who but for Paul would have become desperate, joined with the apostle in partaking of food. “And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea.”AA 444.3
Daylight had now fully come, but they could see nothing by which to determine their whereabouts. However, “they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship. And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bands, and hoisted up the mainsail to the wind, and made toward shore. And falling into a place where two seas met, they ran the ship aground; and the fore part stuck fast, and remained unmovable, but the hinder part was broken with the violence of the waves.”AA 445.1
Paul and the other prisoners were now threatened by a fate more terrible than shipwreck. The soldiers saw that while endeavoring to reach land it would be impossible for them to keep their prisoners in charge. Every man would have all he could do to save himself. Yet if any of the prisoners were missing, the lives of those who were responsible for them would be forfeited. Hence the soldiers desired to put all the prisoners to death. The Roman law sanctioned this cruel policy, and the plan would have been executed at once, but for him to whom all alike were under deep obligation. Julius the centurion knew that Paul had been instrumental in saving the lives of all on board, and, moreover, convinced that the Lord was with him, he feared to do him harm. He therefore “commanded that they which could swim should cast themselves first into the sea, and get to land: and the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.” When the roll was called, not one was missing.AA 445.2
The shipwrecked crew were kindly received by the barbarous people of Melita. “They kindled a fire,” Luke writes, “and received us everyone, because of the present rain, and because of the cold.” Paul was among those who were active in ministering to the comfort of others. Having gathered “a bundle of sticks,” he “laid them on the fire,” when a viper came forth “out of the heat, and fastened on his hand.” The bystanders were horror-stricken; and seeing by his chain that Paul was a prisoner, they said to one another, “No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.” But Paul shook off the creature into the fire and felt no harm. Knowing its venomous nature, the people looked for him to fall down at any moment in terrible agony. “But after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.”AA 446.1
During the three months that the ship’s company remained at Melita, Paul and his fellow laborers improved many opportunities to preach the gospel. In a remarkable manner the Lord wrought through them. For Paul’s sake the entire shipwrecked company were treated with great kindness; all their wants were supplied, and upon leaving Melita they were liberally provided with everything needful for their voyage. The chief incidents of their stay are thus briefly related by Luke:AA 446.2
“In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously. And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him. So when this was done, others also, which had diseases in the island, came, and were healed: who also honored us with many honors; and when we departed, they laded us with such things as were necessary.”