EGW WritingsActs 11
Ellen G. White
Read Acts 11 in the BibleActs 11:1-30
Letters and Manuscripts — Volume 10 (1895)
Ms 5, 1895
10LtMs, Ms 5, 1895, par. 2
We have great reason to praise God that we have the inspired record that is given us in the book of Acts, a narrative of the works of the apostles. We have the sure word of inspiration respecting the foundation of the Christian church. The Acts of the Apostles is full of instruction and light and knowledge. As Christ’s disciples living down in the last days, in the very close of earth’s history, we have the same work to do to prepare for Christ’s second coming as they had in developing the Christian church.Letters and Manuscripts — Volume 24 (1909)
Lt 100, 1909
24LtMs, Lt 100, 1909, par. 13
The whole of the book of Acts should receive careful study. It is full of precious instruction; it records experiences in evangelistic work, the teachings of which we need in our work today. This is wonderful history; it deals with the highest education, which the students in our schools are to receive.Letters and Manuscripts — Volume 25 (1910 - 1915)
Lt 72, 1911
25LtMs, Lt 72, 1911, par. 2
Recently I have been very much occupied in the work of closing up my book on the Acts of the Apostles. I think that my part of this work is about finished.Letters and Manuscripts — Volume 25 (1910 - 1915)
Lt 4, 1911
25LtMs, Lt 4, 1911, par. 2
I am thankful that I can remain at home for a time, where I can be close to my helpers. Since you left, I have been very fully employed in the preparation of matter for the Life of Paul. We are trying to bring out scriptural evidences of truth, and these, we believe, will be appreciated by our people. I have been anxious to bring into this book much matter that will be of special help to our workers who may be called upon to pass through experiences similar to those that came to the early Christian church. There is, in the history of the Acts of the Apostles, much that, if appropriated in the daily life, will inspire our brethren and sisters with a desire to seek for a higher spiritual life and for greater power, and for wisdom to co-operate with heavenly intelligences in the salvation of souls.Letters and Manuscripts — Volume 25 (1910 - 1915)
Lt 56, 1911
25LtMs, Lt 56, 1911, par. 7
While preparing the book on the Acts of the Apostles, the Lord has kept my mind in perfect peace. This book will soon be ready for publication. When this book is ready for publication, if the Lord sees fit to let me rest, I shall say Amen, and Amen. If the Lord spares my life, I will continue to write and to bear my testimony in the congregation of the people, as the Lord shall give me strength and guidance.Letters and Manuscripts — Volume 25 (1910 - 1915)
Lt 66, 1911
25LtMs, Lt 66, 1911, par. 7
I long for strength to do the work that must be done at this time. I would speak daily at this Long Beach camp-meeting if I could; but I have not strength to do this. I dare not consume all my strength in this meeting; for there is other important work before me. Lately I have given considerable time and effort to the work of completing the book on the Acts of the Apostles. This book is now nearly finished, and I am very thankful for this.Letters and Manuscripts — Volume 14 (1899)
Lt 243, 1899
14LtMs, Lt 243, 1899, par. 9
I would be greatly pleased could you unite with us in Australia in our work. You would understand [the work] better that anyone we could get to help me in getting out my testimonies which the people need so much. If I had more help, I would now begin to write, and finish up the New Testament history and then take up the Old Testament history. Which do you think would be the best—the revision of the Life of Paul and the Apostles from Acts through to Revelation, or the Old Testament from Solomon down to Malachi? I would be so pleased if I could have your help. Willie is called off on so many business matters that I cannot hope to have much of his time and careful planning.Letters and Manuscripts — Volume 15 (1900)
Lt 53, 1900
15LtMs, Lt 53, 1900, par. 4
In our Bible, we might ask, Why need Matthew, Mark, Luke and John in the Gospels, why need the Acts of the Apostles, and the variety of writers in the Epistles, go over the same thing?Letters and Manuscripts — Volume 18 (1903)
Ms 40, 1903
18LtMs, Ms 40, 1903, par. 1
Luke, the writer of the book of Acts, and Theophilus, to whom it is addressed, had been pleasantly associated. From Luke, Theophilus had received much instruction and great light. Luke had been Theophilus’ teacher, and he still felt a responsibility to direct and instruct him and to sustain and protect him in his work.Letters and Manuscripts — Volume 21 (1906)
Lt 244a, 1906
21LtMs, Lt 244a, 1906, par. 14
In the record of the Acts of the Apostles, we see the disciples of Jesus manifesting a Christlike activity in medical missionary work. All their efforts were put forth in the strength of the divine united with the human. Like a stream, which may be traced back to its source, their medical missionary work was so genuine that it could easily be traced back to the Great Medical Missionary. In the work of the Lord’s agencies, the one Chief Agent is recognized as the real, actuating force.Letters and Manuscripts — Volume 21 (1906)
Lt 218, 1906
21LtMs, Lt 218, 1906, par. 13
In the record of the Acts of the Apostles, we see the disciples of Jesus manifesting a Christlike activity in medical missionary work. All their efforts were put forth in the strength of the divine united with the human. Like a stream, which may be traced back to its source, their medical missionary work was so genuine that it could easily be traced back to the Great Medical Missionary. In the work of the Lord’s agencies, the one Chief Agent is recognized as the real, actuating force.Letters and Manuscripts — Volume 22 (1907)
Lt 170, 1907
22LtMs, Lt 170, 1907, par. 9
Let those who desire to be refreshed in mind and instructed in the truth study the history of the early church during and immediately follow the day of Pentecost. Study carefully in the book of Acts the experiences of Paul and the other apostles; for God’s people in our day must pass through similar experiences.Letters and Manuscripts — Volume 24 (1909)
Lt 124, 1909
24LtMs, Lt 124, 1909, par. 23
Let our brethren study carefully the book of Acts and see what was accomplished by the labor of the apostles through the power of the Holy Spirit. As we consecrate ourselves to the work that must be done for these last days, angels from heaven will co-operate with us. They will make the impression upon the minds of those for whom we labor, and many will be brought to a knowledge of the truth.Letters and Manuscripts — Volume 24 (1909)
Ms 113, 1909
24LtMs, Ms 113, 1909, par. 6
Read Acts and learn the lessons brought to view in the first chapter and following chapters, especially the first chapter. This whole history is of importance to the setting of things in order. We need to encourage a special work to be done.Acts 11:2-18
Letters and Manuscripts — Volume 18 (1903)
Ms 116, 1903
18LtMs, Ms 116, 1903, par. 17
This record illustrates the power of God to break down prejudice. When “some of the circumcision contended with him,” because he had transgressed the traditions of the Jews in associating with the Gentiles, Peter related his vision. He told of his experience in Cornelius’ house and how the Holy Ghost descended on the Gentiles as well as on the Jews. “Then remembered I,” he said, “the word of the Lord, how that He said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost. Forasmuch then as God gave them the like gift as He did unto us, who believed in the Lord Jesus Christ; what was I, that I could withstand God? When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.” [Acts 11:2-18.]Acts 11:17
The Acts of the Apostles
Chapter 19—Jew and Gentile
AA 193.2
Once before, Peter had reasoned with his brethren concerning the conversion of Cornelius and his friends, and his fellowship with them. As he on that occasion related how the Holy Spirit fell on the Gentiles he declared, “Forasmuch then as God gave them the like gift as He did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?” Acts 11:17. Now, with equal fervor and force, he said: “God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as He did unto us; and put no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?” This yoke was not the law of Ten Commandments, as some who oppose the binding claims of the law assert; Peter here referred to the law of ceremonies, which was made null and void by the crucifixion of Christ.From Trials to Triumph
Chapter 19—Thorny Problems Settled by the Holy Spirit
TT 102.3
Once before, Peter had related how the Holy Spirit fell on the Gentiles. He declared: “If then God gave the same gift to them as He gave to us when we believed in the Lord Jesus Christ, who was I that I could withstand God?” Acts 11:17, RSV. Now, with equal force, he said: “God who knows the heart bore witness to them, giving them the Holy Spirit just as He did to us; and He made no distinction between us and them, but cleansed their hearts by faith. Now therefore why do you make trial of God by putting a yoke upon the neck of the disciples which neither our fathers nor we have been able to bear?” This yoke was not the Ten Commandments. Peter here referred to the law of ceremonies, which was made void by the crucifixion of Christ.Acts 11:19-26
The Acts of the Apostles
Chapter 16—The Gospel Message in Antioch
AA 155.1
After the disciples had been driven from Jerusalem by persecution, the gospel message spread rapidly through the regions lying beyond the limits of Palestine; and many small companies of believers were formed in important centers. Some of the disciples “traveled as far as Phenice, and Cyprus, and Antioch, preaching the word.” Their labors were usually confined to the Hebrew and Greek Jews, large colonies of whom were at this time to be found in nearly all the cities of the world.AA 155.2
Among the places mentioned where the gospel was gladly received is Antioch, at that time the metropolis of Syria. The extensive commerce carried on from that populous center brought to the city many people of various nationalities. Besides, Antioch was favorably known as a resort for lovers of ease and pleasure, because of its healthful situation, its beautiful surroundings, and the wealth, culture, and refinement to be found there. In the days of the apostles it had become a city of luxury and vice.AA 156.1
The gospel was publicly taught in Antioch by certain disciples from Cyprus and Cyrene, who came “preaching the Lord Jesus.” “The hand of the Lord was with them,” and their earnest labors were productive of fruit. “A great number believed, and turned unto the Lord.”AA 156.2
“Tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.” Upon arrival in his new field of labor, Barnabas saw the work that had already been accomplished by divine grace, and he “was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.”AA 156.3
The labors of Barnabas in Antioch were richly blessed, and many were added to the number of believers there. As the work developed, Barnabas felt the need of suitable help in order to advance in the opening providences of God, and he went to Tarsus to seek for Paul, who, after his departure from Jerusalem some time before, had been laboring in “the regions of Syria and Cilicia,” proclaiming “the faith which once he destroyed.” Galatians 1:21, 23. Barnabas was successful in finding Paul and in persuading him to return with him as a companion in ministry.AA 156.4
In the populous city of Antioch, Paul found an excellent field of labor. His learning, wisdom, and zeal exerted a powerful influence over the inhabitants and frequenters of that city of culture; and he proved just the help that Barnabas needed. For a year the two disciples labored unitedly in faithful ministry, bringing to many a saving knowledge of Jesus of Nazareth, the world’s Redeemer.AA 157.1
It was in Antioch that the disciples were first called Christians. The name was given them because Christ was the main theme of their preaching, their teaching, and their conversation. Continually they were recounting the incidents that had occurred during the days of His earthly ministry, when His disciples were blessed with His personal presence. Untiringly they dwelt upon His teachings and His miracles of healing. With quivering lips and tearful eyes they spoke of His agony in the garden, His betrayal, trial, and execution, the forbearance and humility with which He had endured the contumely and torture imposed upon Him by His enemies, and the Godlike pity with which He had prayed for those who persecuted Him. His resurrection and ascension, and His work in heaven as the Mediator for fallen man, were topics on which they rejoiced to dwell. Well might the heathen call them Christians, since they preached Christ and addressed their prayers to God through Him.AA 157.2
It was God who gave to them the name of Christian. This is a royal name, given to all who join themselves to Christ. It was of this name that James wrote later, “Do not rich men oppress you, and draw you before the judgment seats? Do not they blaspheme that worthy name by the which ye are called?” James 2:6, 7. And Peter declared, “If any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.” “If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you.” 1 Peter 4:16, 14.AA 158.1
The believers at Antioch realized that God was willing to work in their lives “both to will and to do of His good pleasure.” Philippians 2:13. Living, as they were, in the midst of a people who seemed to care but little for the things of eternal value, they sought to arrest the attention of the honest in heart, and to bear positive testimony concerning Him whom they loved and served. In their humble ministry they learned to depend upon the power of the Holy Spirit to make effective the word of life. And so, in the various walks of life, they daily bore testimony of their faith in Christ.AA 158.2
The example of the followers of Christ at Antioch should be an inspiration to every believer living in the great cities of the world today. While it is in the order of God that chosen workers of consecration and talent should be stationed in important centers of population to lead out in public efforts, it is also His purpose that the church members living in these cities shall use their God-given talents in working for souls. There are rich blessings in store for those who surrender fully to the call of God. As such workers endeavor to win souls to Jesus, they will find that many who never could have been reached in any other way are ready to respond to intelligent personal effort.AA 158.3
The cause of God in the earth today is in need of living representatives of Bible truth. The ordained ministers alone are not equal to the task of warning the great cities. God is calling not only upon ministers, but also upon physicians, nurses, colporteurs, Bible workers, and other consecrated laymen of varied talent who have a knowledge of the word of God and who know the power of His grace, to consider the needs of the unwarned cities. Time is rapidly passing, and there is much to be done. Every agency must be set in operation, that present opportunities may be wisely improved.AA 159.1
Paul’s labors at Antioch, in association with Barnabas, strengthened him in his conviction that the Lord had called him to do a special work for the Gentile world. At the time of Paul’s conversion, the Lord had declared that he was to be made a minister to the Gentiles, “to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in Me.” Acts 26:18. The angel that appeared to Ananias had said of Paul, “He is a chosen vessel unto Me, to bear My name before the Gentiles, and kings, and the children of Israel.” Acts 9:15. And Paul himself, later in his Christian experience, while praying in the temple at Jerusalem, had been visited by an angel from heaven, who bade him, “Depart: for I will send thee far hence unto the Gentiles.” Acts 22:21.AA 159.2
Thus the Lord had given Paul his commission to enter the broad missionary field of the Gentile world. To prepare him for this extensive and difficult work, God had brought him into close connection with Himself and had opened before his enraptured vision views of the beauty and glory of heaven. To him had been given the ministry of making known “the mystery” which had been “kept secret since the world began” (Romans 16:25),—“the mystery of His will” (Ephesians 1:9), “which in other ages was not made known unto the sons of men, as it is now revealed unto His holy apostles and prophets by the Spirit; that the Gentiles should be fellow heirs, and of the same body, and partakers of His promise in Christ by the gospel: whereof,” declares Paul, “I was made a minister.... Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; and to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: to the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, according to the eternal purpose which He purposed in Christ Jesus our Lord.” Ephesians 3:5-11.AA 160.1
God had abundantly blessed the labors of Paul and Barnabas during the year they remained with the believers in Antioch. But neither of them had as yet been formally ordained to the gospel ministry. They had now reached a point in their Christian experience when God was about to entrust them with the carrying forward of a difficult missionary enterprise, in the prosecution of which they would need every advantage that could be obtained through the agency of the church.AA 160.2
“There were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, ... and Saul. As they ministered to the Lord, and fasted, the Holy Ghost said, Separate Me Barnabas and Saul for the work whereunto I have called them.” Before being sent forth as missionaries to the heathen world, these apostles were solemnly dedicated to God by fasting and prayer and the laying on of hands. Thus they were authorized by the church, not only to teach the truth, but to perform the rite of baptism and to organize churches, being invested with full ecclesiastical authority.AA 161.1
The Christian church was at this time entering upon an important era. The work of proclaiming the gospel message among the Gentiles was now to be prosecuted with vigor; and as a result the church was to be strengthened by a great ingathering of souls. The apostles who had been appointed to lead out in this work would be exposed to suspicion, prejudice, and jealousy. Their teachings concerning the breaking down of “the middle wall of partition” (Ephesians 2:14) that had so long separated the Jewish and the Gentile world, would naturally subject them to the charge of heresy, and their authority as ministers of the gospel would be questioned by many zealous, believing Jews. God foresaw the difficulties that His servants would be called to meet, and, in order that their work should be above challenge, He instructed the church by revelation to set them apart publicly to the work of the ministry. Their ordination was a public recognition of their divine appointment to bear to the Gentiles the glad tidings of the gospel.AA 161.2
Both Paul and Barnabas had already received their commission from God Himself, and the ceremony of the laying on of hands added no new grace or virtual qualification. It was an acknowledged form of designation to an appointed office and a recognition of one’s authority in that office. By it the seal of the church was set upon the work of God.AA 162.1
To the Jew this form was a significant one. When a Jewish father blessed his children, he laid his hands reverently upon their heads. When an animal was devoted to sacrifice, the hand of the one invested with priestly authority was laid upon the head of the victim. And when the ministers of the church of believers in Antioch laid their hands upon Paul and Barnabas, they, by that action, asked God to bestow His blessing upon the chosen apostles in their devotion to the specific work to which they had been appointed.AA 162.2
At a later date the rite of ordination by the laying on of hands was greatly abused; unwarrantable importance was attached to the act, as if a power came at once upon those who received such ordination, which immediately qualified them for any and all ministerial work. But in the setting apart of these two apostles, there is no record indicating that any virtue was imparted by the mere act of laying on of hands. There is only the simple record of their ordination and of the bearing that it had on their future work.AA 162.3
The circumstances connected with the separation of Paul and Barnabas by the Holy Spirit to a definite line of service show clearly that the Lord works through appointed agencies in His organized church. Years before, when the divine purpose concerning Paul was first revealed to him by the Saviour Himself, Paul was immediately afterward brought into contact with members of the newly organized church at Damascus. Furthermore, the church at that place was not long left in darkness as to the personal experience of the converted Pharisee. And now, when the divine commission given at that time was to be more fully carried out, the Holy Spirit, again bearing witness concerning Paul as a chosen vessel to bear the gospel to the Gentiles, laid upon the church the work of ordaining him and his fellow laborer. As the leaders of the church in Antioch “ministered to the Lord, and fasted, the Holy Ghost said, Separate Me Barnabas and Saul for the work whereunto I have called them.”AA 163.1
God has made His church on the earth a channel of light, and through it He communicates His purposes and His will. He does not give to one of His servants an experience independent of and contrary to the experience of the church itself. Neither does He give one man a knowledge of His will for the entire church while the church—Christ’s body—is left in darkness. In His providence He places His servants in close connection with His church in order that they may have less confidence in themselves and greater confidence in others whom He is leading out to advance His work.AA 163.2
There have ever been in the church those who are constantly inclined toward individual independence. They seem unable to realize that independence of spirit is liable to lead the human agent to have too much confidence in himself and to trust in his own judgment rather than to respect the counsel and highly esteem the judgment of his brethren, especially of those in the offices that God has appointed for the leadership of His people. God has invested His church with special authority and power which no one can be justified in disregarding and despising, for he who does this despises the voice of God.AA 164.1
Those who are inclined to regard their individual judgment as supreme are in grave peril. It is Satan’s studied effort to separate such ones from those who are channels of light, through whom God has wrought to build up and extend His work in the earth. To neglect or despise those whom God has appointed to bear the responsibilities of leadership in connection with the advancement of the truth, is to reject the means that He has ordained for the help, encouragement, and strength of His people. For any worker in the Lord’s cause to pass these by, and to think that his light must come through no other channel than directly from God, is to place himself in a position where he is liable to be deceived by the enemy and overthrown. The Lord in His wisdom has arranged that by means of the close relationship that should be maintained by all believers, Christian shall be united to Christian and church to church. Thus the human instrumentality will be enabled to co-operate with the divine. Every agency will be subordinate to the Holy Spirit, and all the believers will be united in an organized and well-directed effort to give to the world the glad tidings of the grace of God.AA 164.2
Paul regarded the occasion of his formal ordination as marking the beginning of a new and important epoch in his lifework. It was from this time that he afterward dated the beginning of his apostleship in the Christian church.AA 165.1
While the light of the gospel was shining brightly at Antioch, an important work was continued by the apostles who had remained in Jerusalem. Every year, at the time of the festivals, many Jews from all lands came to Jerusalem to worship at the temple. Some of these pilgrims were men of fervent piety and earnest students of the prophecies. They were looking and longing for the advent of the promised Messiah, the hope of Israel. While Jerusalem was filled with these strangers, the apostles preached Christ with unflinching courage, though they knew that in so doing they were placing their lives in constant jeopardy. The Spirit of God set its seal upon their labors; many converts to the faith were made; and these, returning to their homes in different parts of the world, scattered the seeds of truth through all nations and among all classes of society.AA 165.2
Prominent among the apostles who engaged in this work were Peter, James, and John, who felt confident that God had appointed them to preach Christ among their countrymen at home. Faithfully and wisely they labored, testifying of the things they had seen and heard, and appealing to “a more sure word of prophecy” (2 Peter 1:19), in an effort to persuade “the house of Israel ... that God hath made that same Jesus, whom” the Jews “crucified, both Lord and Christ” (Acts 2:36).From Trials to Triumph
Chapter 16—Dramatic Success at Antioch
TT 83.1
After the disciples had been driven from Jerusalem by persecution, the gospel message spread rapidly. Many small companies of believers were formed in important centers. Some disciples “traveled as far as Phenice, and Cyprus, and Antioch, preaching the word,” their labors usually confined to Hebrew and Greek Jews found in nearly all the cities of the world.TT 83.2
The gospel was gladly received in Antioch, the metropolis of Syria. Extensive commerce brought to the city many people of various nationalities. Antioch was favorably known for its healthful situation, beautiful surroundings, wealth, culture, and refinement. It had become a city of luxury and vice.TT 83.3
The gospel was publicly taught in Antioch by disciples from Cyprus and Cyrene. Their earnest labors were productive. “A great number believed, and turned unto the Lord.”TT 83.4
News of this came to the church in Jerusalem, and “they sent forth Barnabas, that he should go as far as Antioch.” Barnabas saw the work that had already been accomplished, and he “was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.” Many were added to the believers there. As the work developed, Barnabas felt the need of help, and went to Tarsus to seek for Paul, who had been laboring in “the regions of Syria and Cilicia,” proclaiming “the faith which once he destroyed.” Galatians 1:21, 23. Barnabas persuaded him to return with him.TT 84.1
In the populous city of Antioch, Paul’s learning and zeal exerted a powerful influence, and he proved just the help that Barnabas needed. For a year the two labored unitedly, bringing to many a knowledge of the world’s Redeemer.TT 84.2
In Antioch the disciples were first called Christians. The name was given them because Christ was the theme of their preaching and their conversation. Continually they dwelt upon His teachings and miracles of healing. With quivering lips and tearful eyes they spoke of His betrayal, trial, and execution, the torture imposed on Him by His enemies, and the Godlike pity with which He had prayed for those who persecuted Him. His resurrection, ascension, and work as Mediator for fallen man were topics on which they rejoiced to dwell. Well might the heathen call them Christians!TT 84.3
God gave them the name of Christian, a royal name given to all who join themselves to Christ. Of this name James wrote later, “Do not rich men ... blaspheme that worthy name by the which ye are called?” James 2:6, 7. And Peter declared, “If ye be reproached for the name of Christ, happy are ye.” 1 Peter 4:14.TT 84.4
Living in the midst of a people who seemed to care little for things of eternal value, the believers at Antioch sought to arrest the attention of the honest in heart. In their humble ministry in the various walks of life, they daily bore testimony of their faith in Christ.TT 84.5
It is in the order of God today that chosen workers of talent be stationed in important centers of population; it also is His purpose that church members living in these cities shall use their God-given talents in working for souls. Such workers will find that many who never could have been reached in any other way are ready to respond to intelligent personal effort.TT 84.6
God is calling on ministers, physicians, nurses, colporteurs, and other consecrated laymen of talent who know the Word of God and the power of His grace to consider the needs of the unwarned cities. Every agency must be set in operation, that present opportunities may be wisely improved.TT 85.1
Paul’s labors with Barnabas strengthened his conviction that the Lord had called him to work for the Gentile world. At his conversion the Lord had declared that he was to minister to the Gentiles, “to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in Me.” Acts 26:18. The angel had said to Ananias, “He is a chosen vessel unto Me, to bear My name before the Gentiles, and kings, and the children of Israel.” Acts 9:15.TT 85.2
Thus the Lord had given Paul his commission to enter the missionary field of the Gentile world, to make known “the mystery” which had been “kept secret since the world began” (Romans 16:25), “that the Gentiles should be fellow heirs, and of the same body, and partakers of His promise in Christ by the gospel: whereof,” declares Paul, “I was made a minister... . Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ.” Ephesians 3:6-8.TT 85.3
Neither Paul nor Barnabas had as yet been formally ordained to gospel ministry, but God was about to entrust them with a difficult enterprise in which they would need every advantage that could be obtained through the church.TT 86.2
Both Paul and Barnabas had already received their commission from God Himself, and laying on of hands added no new qualification. It was an acknowledged form of designation to an appointed office. By it the seal of the church was set upon the work of God.TT 86.3
To the Jew this form was significant. When a father blessed his children, he laid his hands reverently on their heads. When an animal was devoted to sacrifice, the hand of the priest was laid on the head of the victim. When the ministers in Antioch laid their hands on Paul and Barnabas, by that action they asked God to bestow His blessing on the chosen apostles in their appointed work.TT 86.4
At a later date unwarrantable importance was attached to laying on of hands, as if a power came at once on those who received such ordination. But in the setting apart of these two apostles, there is no record that virtue was imparted by the mere laying on of hands.TT 86.5
Years before, when the divine purpose concerning Paul was first revealed to him, Paul was brought in contact with the newly organized church. Furthermore, the church at Damascus was not left in darkness as to the converted Pharisee. And now the Holy Spirit again laid on the church the work of ordaining Paul and his fellow laborer.TT 87.1
God has made His church a channel of light. He does not give to one of His servants an experience contrary to the experience of the church itself. Neither does He give one man a knowledge of His will for the entire church while the church is left in darkness. He places His servants in close connection with His church, that they may have less confidence in themselves and greater confidence in others whom He is leading.TT 87.2
Those constantly inclined toward individual independence seem unable to realize that independence of spirit is liable to lead the human agent to have too much confidence in himself, rather than to respect the counsel and judgment of his brethren, especially of those in the offices God has appointed for leadership. God has invested His church with special authority which no one can be justified in disregarding, for he who does this despises the voice of God.TT 87.3
It is Satan’s effort to separate such ones from those through whom God had built up and extended His work. For any worker in the Lord’s cause to pass these by and to think that his light must come through no other channel than directly from God is to place himself where he is liable to be deceived by the enemy and overthrown. The Lord has arranged that close relationship should be maintained by all believers; Christian shall be united to Christian and church to church, every agency subordinate to the Holy Spirit. All believers will be united in an organized effort to give to the world the glad tidings of the grace of God.TT 87.4
Paul regarded his ordination as marking a new epoch in his life. From this time he afterward dated the beginning of his apostleship.TT 87.5
While the light was shining brightly at Antioch, important work was continued by the apostles in Jerusalem. Every year, many Jews from all lands came to worship at the temple. Some of these fervent pilgrims were earnest students of the prophecies, longing for the advent of the Messiah. The apostles preached Christ with unflinching courage, though they knew they were placing their lives in jeopardy. Many converts to the faith were made, and these, returning home, scattered seeds of truth through all nations and among all classes.TT 88.1
Peter, James, and John felt confident that God had appointed them to preach Christ among their countrymen at home. Faithfully and wisely they testified of what they had seen and heard, appealing to the “more sure word of prophecy” (2 Peter 1:19) to persuade “the house of Israel ... that God hath made that same Jesus ... both Lord and Christ” (Acts 2:36).From Trials to Triumph
The Meaning of Gospel Ordination
TT 85.4
“Now in the church at Antioch there were prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen, ... and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, ‘Set apart for Me Barnabas and Saul for the work to which I have called them.’” Acts 13:1, 2, RSV. These apostles, solemnly dedicated to God by fasting and prayer and laying on of hands, were authorized not only to teach the truth but to perform the rite of baptism and to organize churches.TT 86.1
Proclaiming the gospel among the Gentiles was now to be prosecuted with vigor, and the church was to be strengthened by a great ingathering of souls. The apostles’ teaching concerning breaking down of “the middle wall of partition” (Ephesians 2:14) that had separated the Jewish and the Gentile world, would naturally subject them to the charge of heresy, and their authority as ministers of the gospel would be questioned by many believing Jews. In order that their work should be above challenge, God instructed the church to set them apart publicly to the work of the ministry, a recognition of their divine appointment to bear to the Gentiles the glad tidings of the gospel.Acts 11:20
The Acts of the Apostles
Chapter 17—Heralds of the Gospel
AA 166.2
Cyprus was one of the places to which the believers had fled from Jerusalem because of the persecution following the death of Stephen. It was from Cyprus that certain men had journeyed to Antioch, “preaching the Lord Jesus.” Acts 11:20. Barnabas himself was “of the country of Cyprus” (Acts 4:36); and now he and Paul, accompanied by John Mark, a kinsman of Barnabas, visited this island field.Acts 11:21
The Story of Redemption
Chapter 41—In the Regions Beyond
SR 301.1
The apostles and disciples who left Jerusalem during the fierce persecution that raged there after the martyrdom of Stephen, preached Christ in the cities round about, confining their labors to the Hebrew and Greek Jews. “And the hand of the Lord was with them: and a great number believed, and turned unto the Lord.” Acts 11:21.Acts 11:22-23
Radiant Religion
Barnabas Was Glad for New Believers, October 28
RRe 303.1
Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch. Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord. Acts 11:22, 23.Acts 11:27-28
The Ellen G. White Letters and Manuscripts: Volume 1
Priority Given to Books Published During Ellen White’s Lifetime
1EGWLM 35.2
Regarding the authority of Ellen White’s prophetic writings, Seventh-day Adventists have understood them as having the same authority that the writings of the noncanonical Bible prophets had for their time. The Bible refers to a number of prophets such as Nathan (1 Chron. 29:29), Huldah (2 Chron. 34:22), Iddo (2 Chron. 9:29), and Agabus (Acts 11:27, 28), some of whom wrote books that Scripture mentions. These prophets communicated divine messages, but their writings (if they wrote) did not become a part of the biblical canon.Acts 11:28-30
Letters and Manuscripts — Volume 14 (1899)
Ms 98, 1899
14LtMs, Ms 98, 1899, par. 1
The apostle Paul had a special work to present before the Corinthian brethren. In Jerusalem there was a famine, which had been predicted by one Agabus who, “signified by the Spirit that there should be a great dearth throughout all the world.” “Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judea: which also they did, and sent it to the elders by the hands of Barnabas and Saul.” [Acts 11:28-30.]EGW Writings — Ellen G. White. Ellen G. White Estate · all rights reserved
Acts 11:1-18
The Acts of the Apostles
Chapter 14—A Seeker for Truth
AA 131.1
In the course of his ministry the apostle Peter visited the believers at Lydda. Here he healed Aeneas, who for eight years had been confined to his bed with palsy. “Aeneas, Jesus Christ maketh thee whole,” the apostle said; “arise, and make thy bed.” “He arose immediately. And all that dwelt at Lydda and Saron saw him, and turned to the Lord.”AA 131.2
At Joppa, which was near Lydda, there lived a woman named Dorcas, whose good deeds had made her greatly beloved. She was a worthy disciple of Jesus, and her life was filled with acts of kindness. She knew who needed comfortable clothing and who needed sympathy, and she freely ministered to the poor and the sorrowful. Her skillful fingers were more active than her tongue.AA 131.3
“And it came to pass in those days, that she was sick, and died.” The church in Joppa realized their loss, and hearing that Peter was at Lydda, the believers sent messengers to him, “desiring him that he would not delay to come to them. Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and showing the coats and garments which Dorcas made, while she was with them.” In view of the life of service that Dorcas had lived, it is little wonder that they mourned, that warm teardrops fell upon the inanimate clay.AA 132.1
The apostle’s heart was touched with sympathy as he beheld their sorrow. Then, directing that the weeping friends be sent from the room, he kneeled down and prayed fervently to God to restore Dorcas to life and health. Turning to the body, he said, “Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.” Dorcas had been of great service to the church, and God saw fit to bring her back from the land of the enemy, that her skill and energy might still be a blessing to others, and also that by this manifestation of His power the cause of Christ might be strengthened.AA 132.2
It was while Peter was still at Joppa that he was called by God to take the gospel to Cornelius, in Caesarea.AA 132.3
Cornelius was a Roman centurion. He was a man of wealth and noble birth, and his position was one of trust and honor. A heathen by birth, training, and education, through contact with the Jews he had gained a knowledge of God, and he worshiped Him with a true heart, showing the sincerity of his faith by compassion to the poor. He was known far and near for his beneficence, and his righteous life made him of good repute among both Jews and Gentiles. His influence was a blessing to all with whom he came in contact. The inspired record describes him as “a devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.”AA 133.1
Believing in God as the Creator of heaven and earth, Cornelius revered Him, acknowledged His authority, and sought His counsel in all the affairs of life. He was faithful to Jehovah in his home life and in his official duties. He had erected the altar of God in his home, for he dared not attempt to carry out his plans or to bear his responsibilities without the help of God.AA 133.2
Though Cornelius believed the prophecies and was looking for the Messiah to come, he had not a knowledge of the gospel as revealed in the life and death of Christ. He was not a member of the Jewish church and would have been looked upon by the rabbis as a heathen and unclean. But the same Holy Watcher who said of Abraham, “I know him,” knew Cornelius also, and sent a message direct from heaven to him.AA 133.3
The angel appeared to Cornelius while he was at prayer. As the centurion heard himself addressed by name, he was afraid, yet he knew that the messenger had come from God, and he said, “What is it, Lord?” The angel answered, “Thy prayers and thine alms are come up for a memorial before God. And now send men to Joppa, and call for one Simon, whose surname is Peter: he lodgeth with one Simon a tanner, whose house is by the seaside.”AA 133.4
The explicitness of these directions, in which was named even the occupation of the man with whom Peter was staying, shows that Heaven is acquainted with the history and business of men in every station of life. God is familiar with the experience and work of the humble laborer, as well as with that of the king upon his throne.AA 134.1
“Send men to Joppa, and call for one Simon.” Thus God gave evidence of His regard for the gospel ministry and for His organized church. The angel was not commissioned to tell Cornelius the story of the cross. A man subject, even as the centurion himself, to human frailties and temptations, was to be the one to tell him of the crucified and risen Saviour.AA 134.2
As His representatives among men, God does not choose angels who have never fallen, but human beings, men of like passions with those they seek to save. Christ took humanity that He might reach humanity. A divine-human Saviour was needed to bring salvation to the world. And to men and women has been committed the sacred trust of making known “the unsearchable riches of Christ.” Ephesians 3:8.AA 134.3
In His wisdom the Lord brings those who are seeking for truth into touch with fellow beings who know the truth. It is the plan of Heaven that those who have received light shall impart it to those in darkness. Humanity, drawing its efficiency from the great Source of wisdom, is made the instrumentality, the working agency, through which the gospel exercises its transforming power on mind and heart.AA 134.4
Cornelius was gladly obedient to the vision. When the angel had gone, the centurion “called two of his household servants, and a devout soldier of them that waited on him continually; and when he had declared all these things unto them, he sent them to Joppa.”AA 135.1
The angel, after his interview with Cornelius, went to Peter, in Joppa. At the time, Peter was praying upon the housetop of his lodging, and we read that he “became very hungry, and would have eaten: but while they made ready, he fell into a trance.” It was not for physical food alone that Peter hungered. As from the housetop he viewed the city of Joppa and the surrounding country he hungered for the salvation of his countrymen. He had an intense desire to point out to them from the Scriptures the prophecies relating to the sufferings and death of Christ.AA 135.2
In the vision Peter “saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth: wherein were all manner of four-footed beasts of the earth, and wild beasts, and creeping things, and fowls of the air. And there came a voice to him, Rise, Peter; kill, and eat. But Peter said, Not so, Lord; for I have never eaten anything that is common or unclean. And the voice spake unto him again the second time, What God hath cleansed, that call not thou common. This was done thrice: and the vessel was received up again into heaven.”AA 135.3
This vision conveyed to Peter both reproof and instruction. It revealed to him the purpose of God—that by the death of Christ the Gentiles should be made fellow heirs with the Jews to the blessings of salvation. As yet none of the disciples had preached the gospel to the Gentiles. In their minds the middle wall of partition, broken down by the death of Christ, still existed, and their labors had been confined to the Jews, for they had looked upon the Gentiles as excluded from the blessings of the gospel. Now the Lord was seeking to teach Peter the world-wide extent of the divine plan.AA 136.1
Many of the Gentiles had been interested listeners to the preaching of Peter and the other apostles, and many of the Greek Jews had become believers in Christ, but the conversion of Cornelius was to be the first of importance among the Gentiles.AA 136.2
The time had come for an entirely new phase of work to be entered upon by the church of Christ. The door that many of the Jewish converts had closed against the Gentiles was now to be thrown open. And the Gentiles who accepted the gospel were to be regarded as on an equality with the Jewish disciples, without the necessity of observing the rite of circumcision.AA 136.3
How carefully the Lord worked to overcome the prejudice against the Gentiles that had been so firmly fixed in Peter’s mind by his Jewish training! By the vision of the sheet and its contents He sought to divest the apostle’s mind of this prejudice and to teach the important truth that in heaven there is no respect of persons; that Jew and Gentile are alike precious in God’s sight; that through Christ the heathen may be made partakers of the blessings and privileges of the gospel.AA 136.4
While Peter was meditating on the meaning of the vision, the men sent from Cornelius arrived in Joppa and stood before the gate of his lodginghouse. Then the Spirit said to him, “Behold, three men seek thee. Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.”AA 137.1
To Peter this was a trying command, and it was with reluctance at every step that he undertook the duty laid upon him; but he dared not disobey. He “went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?” They told him of their singular errand, saying, “Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by a holy angel to send for thee into his house, and to hear words of thee.”AA 137.2
In obedience to the directions just received from God, the apostle promised to go with them. On the following morning he set out for Caesarea, accompanied by six of his brethren. These were to be witnesses of all that he should say or do while visiting the Gentiles, for Peter knew that he would be called to account for so direct a violation of the Jewish teachings.AA 137.3
As Peter entered the house of the Gentile, Cornelius did not salute him as an ordinary visitor, but as one honored of Heaven and sent to him by God. It is an Eastern custom to bow before a prince or other high dignitary and for children to bow before their parents; but Cornelius, overwhelmed with reverence for the one sent by God to teach him, fell at the apostle’s feet and worshiped him. Peter was horror-stricken, and he lifted the centurion up, saying, “Stand up; I myself also am a man.”AA 138.1
While the messengers of Cornelius had been gone upon their errand, the centurion “had called together his kinsmen and near friends,” that they as well as he might hear the preaching of the gospel. When Peter arrived, he found a large company eagerly waiting to listen to his words.AA 138.2
To those assembled, Peter spoke first of the custom of the Jews, saying that it was looked upon as unlawful for Jews to mingle socially with the Gentiles, that to do this involved ceremonial defilement. “Ye know,” he said, “how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath showed me that I should not call any man common or unclean. Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?”AA 138.3
Cornelius then related his experience and the words of the angel, saying in conclusion, “Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.”AA 138.4
Peter said, “Of a truth I perceive that God is no respecter of persons: but in every nation he that feareth Him, and worketh righteousness, is accepted with Him.”AA 138.5
Then to that company of attentive hearers the apostle preached Christ—His life, His miracles, His betrayal and crucifixion, His resurrection and ascension, and His work in heaven as man’s representative and advocate. As Peter pointed those present to Jesus as the sinner’s only hope, he himself understood more fully the meaning of the vision he had seen, and his heart glowed with the spirit of the truth that he was presenting.AA 139.1
Suddenly the discourse was interrupted by the descent of the Holy Spirit. “While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. For they heard them speak with tongues, and magnify God.AA 139.2
“Then answered Peter, Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? And he commanded them to be baptized in the name of the Lord.”AA 139.3
Thus was the gospel brought to those who had been strangers and foreigners, making them fellow citizens with the saints, and members of the household of God. The conversion of Cornelius and his household was but the first fruits of a harvest to be gathered in. From this household a wide-spread work of grace was carried on in that heathen city.AA 139.4
Today God is seeking for souls among the high as well as the lowly. There are many like Cornelius, men whom the Lord desires to connect with His work in the world. Their sympathies are with the Lord’s people, but the ties that bind them to the world hold them firmly. It requires moral courage for them to take their position for Christ. Special efforts should be made for these souls, who are in so great danger, because of their responsibilities and associations.AA 140.1
God calls for earnest, humble workers, who will carry the gospel to the higher class. There are miracles to be wrought in genuine conversions,—miracles that are not now discerned. The greatest men of this earth are not beyond the power of a wonder-working God. If those who are workers together with Him will be men of opportunity, doing their duty bravely and faithfully, God will convert men who occupy responsible positions, men of intellect and influence. Through the power of the Holy Spirit many will accept the divine principles. Converted to the truth, they will become agencies in the hand of God to communicate the light. They will have a special burden for other souls of this neglected class. Time and money will be consecrated to the work of the Lord, and new efficiency and power will be added to the church.AA 140.2
Because Cornelius was living in obedience to all the instruction he had received, God so ordered events that he was given more truth. A messenger from the courts of heaven was sent to the Roman officer and to Peter in order that Cornelius might be brought into touch with one who could lead him into greater light.AA 140.3
There are in our world many who are nearer the kingdom of God than we suppose. In this dark world of sin the Lord has many precious jewels, to whom He will guide His messengers. Everywhere there are those who will take their stand for Christ. Many will prize the wisdom of God above any earthly advantage, and will become faithful light bearers. Constrained by the love of Christ, they will constrain others to come to Him.AA 141.1
When the brethren in Judea heard that Peter had gone to the house of a Gentile and preached to those assembled, they were surprised and offended. They feared that such a course, which looked to them presumptuous, would have the effect of counteracting his own teaching. When they next saw Peter they met him with severe censure, saying, “Thou wentest in to men uncircumcised, and didst eat with them.”AA 141.2
Peter laid the whole matter before them. He related his experience in regard to the vision and pleaded that it admonished him to observe no longer the ceremonial distinction of circumcision and uncircumcision, nor to look upon the Gentiles as unclean. He told them of the command given him to go to the Gentiles, of the coming of the messengers, of his journey to Caesarea, and of the meeting with Cornelius. He recounted the substance of his interview with the centurion, in which the latter had told him of the vision by which he had been directed to send for Peter.AA 141.3
“As I began to speak,” he said, in relating his experience, “the Holy Ghost fell on them, as on us at the beginning. Then remembered I the word of the Lord, how that He said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost. Forasmuch then as God gave them the like gift as He did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?”AA 142.1
On hearing this account, the brethren were silenced. Convinced that Peter’s course was in direct fulfillment of the plan of God, and that their prejudices and exclusiveness were utterly contrary to the spirit of the gospel, they glorified God, saying, “Then hath God also to the Gentiles granted repentance unto life.”AA 142.2
Thus, without controversy, prejudice was broken down, the exclusiveness established by the custom of ages was abandoned, and the way was opened for the gospel to be proclaimed to the Gentiles.The Story of Redemption
Chapter 39—The Ministry of Peter
SR 281.1
Peter, in pursuance of his work, visited the saints at Lydda. There he healed Aeneas, who had been confined to his bed for eight years with the palsy. “And Peter said unto him, Aeneas, Jesus Christ maketh thee whole: arise, and make thy bed. And he arose immediately. And all that dwelt at Lydda and Saron saw him, and turned to the Lord.”SR 281.2
Joppa was near Lydda, and at that time Tabitha—called Dorcas by interpretation—lay there dead. She had been a worthy disciple of Jesus Christ, and her life had been characterized by deeds of charity and kindness to the poor and sorrowful, and by zeal in the cause of truth. Her death was a great loss; the infant church could not well spare her noble efforts. When the believers heard of the marvelous cures which Peter had performed in Lydda, they greatly desired him to come to Joppa. Messengers were sent to him to solicit his presence there.SR 281.3
“Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them.” Peter had the weeping and wailing friends sent from the room. He then knelt down and prayed fervently to God to restore life and health to the pulseless body of Dorcas; “and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up. And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive.” This great work of raising the dead to life was the means of converting many in Joppa to the faith of Jesus.SR 282.1
“There was a certain man of Caesarea called Cornelius, a centurion of the band called the Italian band, a devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.” Though Cornelius was a Roman, he had become acquainted with the true God and had renounced idolatry. He was obedient to the will of God and worshiped Him with a true heart. He had not connected himself with the Jews, but was acquainted with, and obedient to, the moral law. He had not been circumcised, nor did he take part in the sacrificial offerings; he was therefore accounted by the Jews as unclean. He, however, sustained the Jewish cause by liberal donations, and was known far and near for his deeds of charity and benevolence. His righteous life made him of good repute among both Jews and Gentiles.SR 282.2
Cornelius had not an understanding faith in Christ, although he believed the prophecies and was looking for Messiah to come. Through his love and obedience to God, he was brought nigh unto Him, and was prepared to receive the Saviour when He should be revealed to him. Condemnation comes by rejecting the light given. The centurion was a man of noble family and held a position of high trust and honor; but these circumstances had not tended to subvert the noble attributes of his character. True goodness and greatness united to make him a man of moral worth. His influence was beneficial to all with whom he was brought in contact.SR 283.1
He believed in the one God, the Creator of heaven and earth. He revered Him, acknowledged His authority, and sought counsel of Him in all the business of his life. He was faithful in his home duties as well as in his official responsibilities, and had erected the altar of God in his family. He dared not venture to carry out his plans, and bear the burden of his weighty responsibilities, without the help of God; therefore he prayed much and earnestly for that help. Faith marked all his works, and God regarded him for the purity of his actions, and his liberalities, and came near to him in word and Spirit.SR 283.2
While Cornelius was praying, God sent a celestial messenger to him, who addressed him by name. The centurion was afraid, yet knew that the angel was sent of God to instruct him, and said, “What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God. And now send men to Joppa, and call for one Simon, whose surname is Peter: he lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.”SR 283.3
Here again God showed His regard for the gospel ministry, and for His organized church. His angel was not the one to tell the story of the cross to Cornelius. A man, subject as himself to human frailties and temptations, was to instruct him concerning the crucified, risen, and ascended Saviour. The heavenly messenger was sent for the express purpose of putting Cornelius in connection with the minister of God, who would teach him how he and his house could be saved.SR 284.1
Cornelius was gladly obedient to the message, and sent messengers at once to seek out Peter, according to the directions of the angel. The explicitness of these directions, in which was even named the occupation of the man with whom Peter was then making his home, evidences that Heaven is well acquainted with the history and business of men in every grade of life. God is cognizant of the daily employment of the humble laborer, as well as of that of the king upon his throne. And the avarice, cruelty, secret crimes, and selfishness of men are known to him, as well as their good deeds, charity, liberality, and kindness. Nothing is hidden from God.SR 284.2
Immediately after this interview with Cornelius the angel went to Peter, who, very weary and hungry from journeying, was praying on the housetop. While praying he was shown a vision, “and saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth: wherein were all manner of four-footed beasts of the earth, and wild beasts, and creeping things, and fowls of the air.SR 284.3
“And there came a voice to him, Rise, Peter; kill and eat. But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean. And the voice spake unto him again the second time, What God hath cleansed, that call not thou common. This was done thrice: and the vessel was received again into heaven.”SR 284.4
Here we may perceive the workings of God’s plan to set the machinery in motion, whereby His will may be done on earth as it is done in heaven. Peter had not yet preached the gospel to the Gentiles. Many of them had been interested listeners to the truths which he taught; but the middle wall of partition, which the death of Christ had broken down, still existed in the minds of the apostles, and excluded the Gentiles from the privileges of the gospel. The Greek Jews had received the labors of the apostles, and many of them had responded to those efforts by embracing the faith of Jesus; but the conversion of Cornelius was to be the first one of importance among the Gentiles.SR 285.1
By the vision of the sheet and its contents, let down from heaven, Peter was to be divested of his settled prejudices against the Gentiles; to understand that, through Christ, heathen nations were made partakers of the blessings and privileges of the Jews, and were to be thus benefited equally with them. Some have urged that this vision was to signify that God had removed His prohibition from the use of the flesh of animals which he had formerly pronounced unclean; and that therefore swines’ flesh was fit for food. This is a very narrow and altogether erroneous interpretation, and is plainly contradicted in the Scriptural account of the vision and its consequences.SR 285.2
The vision of all manner of live beasts, which the sheet contained, and of which Peter was commanded to kill and eat, being assured that what God had cleansed should not be called common or unclean by him, was simply an illustration presenting to his mind the true position of the Gentiles; that by the death of Christ they were made fellow heirs with the Israel of God. It conveyed to Peter both reproof and instruction. His labors had heretofore been confined entirely to the Jews; and he had looked upon the Gentiles as an unclean race, and excluded from the promises of God. His mind was now being led to comprehend the world-wide extent of the plan of God.SR 286.1
Even while he pondered over the vision, it was explained to him. “Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon’s house, and stood before the gate, and called, and asked whether Simon, which was surnamed Peter, were lodged there. While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee. Arise, therefore, and get thee down, and go with them, doubting nothing: for I have sent them.”SR 286.2
It was a trying command to Peter; but he dared not act according to his own feelings, and therefore went down from his chamber and received the messengers sent to him from Cornelius. They communicated their singular errand to the apostle, and, according to the direction he had just received from God, he at once agreed to accompany them on the morrow. He courteously entertained them that night, and in the morning set out with them for Caesarea, accompanied by six of his brethren, who were to be witnesses of all he should say or do while visiting the Gentiles; for he knew that he should be called to account for so direct an opposition to the Jewish faith and teachings.SR 286.3
It was nearly two days before the journey was ended and Cornelius had the glad privilege of opening his doors to a gospel minister, who, according to the assurance of God, should teach him and his house how they might be saved. While the messengers were on their errand, the centurion had gathered together as many of his relatives as were accessible, that they, as well as he, might be instructed in the truth. When Peter arrived, a large company were gathered, eagerly waiting to listen to his words.SR 287.1
As Peter entered the house of the Gentile, Cornelius did not salute him as an ordinary visitor, but as one honored of Heaven, and sent to him by God. It is an Eastern custom to bow before a prince or other high dignitary, and for children to bow before their parents who are honored with positions of trust. But Cornelius, overwhelmed with reverence for the apostle who had been delegated by God, fell at his feet and worshiped him.SR 287.2
Peter shrank with horror from this act of the centurion, and lifted him to his feet, saying, “Stand up; I myself also am a man.” He then commenced to converse with him familiarly, in order to remove the sense of awe and extreme reverence with which the centurion regarded him.SR 287.3
Had Peter been invested with the authority and position accorded to him by the Roman Catholic Church, he would have encouraged, rather than have checked, the veneration of Cornelius. The so-called successors of Peter require kings and emperors to bow at their feet, but Peter himself claimed to be only an erring and fallible man.SR 287.4
Peter spoke with Cornelius and those assembled in his house, concerning the custom of the Jews; that it was considered unlawful for them to mingle socially with Gentiles, and involved ceremonial defilement. It was not prohibited by the law of God, but the tradition of men had made it a binding custom. Said he, “Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean. Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me.”SR 288.1
Cornelius thereupon related his experience, and the words of the angel that had appeared to him in vision. In conclusion he said, “Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God. Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: but in every nation he that feareth Him, and worketh righteousness, is accepted with Him.” Although God had favored the Jews above all other nations, yet if they rejected light and did not live up to their profession, they were no more exalted in His esteem than other nations. Those among the Gentiles who, like Cornelius, feared God, and worked righteousness, living up to what light they had, were kindly regarded by God, and their sincere service was accepted.SR 288.2
But the faith and righteousness of Cornelius could not be perfect without a knowledge of Christ; therefore God sent that light and knowledge to him for the further development of his righteous character. Many refuse to receive the light which the providence of God sends them, and, as an excuse for so doing, quote the words of Peter to Cornelius and his friends: “But in every nation he that feareth Him, and worketh righteousness, is accepted with Him.” They maintain that it is of no consequence what men believe, so long as their works are good. Such ones are wrong; faith must unite with their works. They should advance with the light that is given them. If God brings them in connection with His servants who have received new truth, substantiated by the Word of God, they should accept it with joy. Truth is onward. Truth is upward. On the other hand, those who claim that their faith alone will save them are trusting to a rope of sand, for faith is strengthened and made perfect by works only.SR 289.1
Peter preached Jesus to that company of attentive hearers; His life, ministry, miracles, betrayal, crucifixion, resurrection, and ascension, and His work in heaven, as man’s Representative and Advocate, to plead in the sinner’s behalf. As the apostle spoke, his heart glowed with the Spirit of God’s truth which he was presenting to the people. His hearers were charmed by the doctrine they heard, for their hearts had been prepared to receive the truth. The apostle was interrupted by the descent of the Holy Ghost, as was manifested on the day of Pentecost. “And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. For they heard them speak with tongues, and magnify God. Then answered Peter, Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.”SR 289.2
The descent of the Holy Ghost upon the Gentiles was not an equivalent for baptism. The requisite steps in conversion, in all cases, are faith, repentance, and baptism. Thus the true Christian church are united in one Lord, one faith, one baptism. Diverse temperaments are modified by sanctifying grace, and the same distinguishing principles regulate the lives of all. Peter yielded to the entreaties of the believing Gentiles, and remained with them for a time, preaching Jesus to all the Gentiles thereabout.SR 290.1
When the brethren in Judea heard that Peter had preached to the Gentiles, and had met with them and eaten with them in their houses, they were surprised and offended by such strange movements on his part. They feared that such a course, which looked presumptuous to them, would tend to contradict his own teachings. As soon as Peter visited them, they met him with severe censure, saying, “Thou wentest in to men uncircumcised, and didst eat with them.”SR 290.2
Then Peter candidly laid the whole matter before them. He related his experience in regard to the vision, and pleaded that it admonished him no longer to keep up the ceremonial distinction of circumcision and uncircumcision, nor to look upon the Gentiles as unclean, for God was not a respecter of persons. He informed them of the command of God to go to the Gentiles, the coming of the messengers, his journey to Caesarea, and the meeting with Cornelius and the company collected at his house. His caution was made manifest to his brethren from the fact that, although commanded by God to go to the Gentile’s house, he had taken with him six of the disciples then present, as witnesses of all he should say or do while there. He recounted the substance of his interview with Cornelius, in which the latter had told him of his vision, wherein he had been directed to send messengers to Joppa to bring Peter to him, who would tell him words whereby he, and all his house, might be saved.SR 290.3
He recounted the events of this first meeting with the Gentiles, saying, “And as I began to speak, the Holy Ghost fell on them, as on us at the beginning. Then remembered I the word of the Lord, how that He said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost. Forasmuch then as God gave them the like gift as He did unto us, who believed on the Lord Jesus Christ, what was I, that I could withstand God?”SR 291.1
The disciples, upon hearing this account, were silenced, and convinced that Peter’s course was in direct fulfillment of the plan of God, and that their old prejudices and exclusiveness were to be utterly destroyed by the gospel of Christ. “When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.”From Trials to Triumph
Chapter 14—The Gospel Goes to the Gentiles
TT 70.1
In his ministry at Lydda, Peter healed Aeneas, who for eight years had been confined to his bed with palsy. “Aeneas, Jesus Christ maketh thee whole,” the apostle said; “arise, and make thy bed.” “He arose immediately. And all that dwelt of Lydda and Saron saw him, and turned to the Lord.”TT 70.2
At Joppa, near Lydda, there lived a woman named Dorcas, a worthy disciple of Jesus. Her life was filled with acts of kindness. She knew who needed comfortable clothing and who needed sympathy, and she freely ministered to the poor and sorrowful. Her skillful fingers were more active than her tongue.TT 70.3
“And it came to pass in those days, that she was sick, and died.” Hearing that Peter was at Lydda, the believers sent messengers to him, “desiring him that he would not delay to come... . When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and showing the coats and garments which Dorcas made, while she was with them.”TT 70.4
The apostle’s heart was touched with sympathy. Then, directing that the weeping friends be sent from the room, he kneeled down and prayed God to restore Dorcas to life. Turning to the body, he said, “Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.” God saw fit to bring her back from the land of the enemy, that her skill and energy might still be a blessing to others.TT 71.1
While Peter was still at Joppa, he was called by God to take the gospel to Cornelius in Caesarea. This Roman centurion was a man of noble birth, and his position was one of honor. Through the Jews he had gained a knowledge of God and worshiped Him with a true heart. He was known far and near for his beneficence and righteous life. The inspired record describes him as “a devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.” He had erected the altar of God in his home, for he dared not attempt to carry out his plans or to bear his responsibilities without the help of God.TT 71.2
Though Cornelius believed the prophecies, he had no knowledge of the gospel as revealed in the life and death of Christ. But the same Holy Watcher who said of Abraham, “I know him,” knew Cornelius and sent a message direct from heaven to him.TT 71.3
The angel appeared to him while he was at prayer. As the centurion heard himself addressed by name, he said, “What is it, Lord?” The angel answered, “Send men to Joppa, and call for one Simon, whose surname is Peter: he lodgeth with one Simon a tanner, whose house is by the seaside.” Even the occupation of the man with whom Peter was staying was named! Heaven is acquainted with the history and business of men, with the experience and work of the humble laborer as well as with that of the king on his throne.TT 72.1
Cornelius was gladly obedient. When the angel had gone, he “called two of his household servants, and a devout soldier of them that waited on him continually; and when he had declared all these things unto them, he sent them to Joppa.”TT 72.2
After his interview with Cornelius, the angel went to Peter. At the time, he was praying on the housetop of his lodging, and “became very hungry, and would have eaten: but while they made ready, he fell into a trance.” It was not for physical food alone that Peter hungered; he hungered for the salvation of his countrymen. He had an intense desire to point out to them the prophecies relating to Christ.TT 72.3
In the vision Peter saw “a great sheet... . In it were all kinds of animals and reptiles and birds of the air. And there came a voice to him, ‘Rise, Peter; kill and eat.’ But Peter said, ‘No, Lord; for I have never eaten anything that is common or unclean.’ And the voice came to him again a second time, ‘What God has cleansed, you must not call common.’ This happened three times, and the thing was taken up at once to heaven.” RSV.TT 72.4
This vision revealed to Peter the purpose of God—that the Gentiles should be fellow heirs with the Jews to the blessings of salvation. As yet none of the disciples had preached the gospel to Gentiles. In their minds the Gentiles were excluded from the blessings of the gospel. Now the Lord was seeking to teach Peter the world-wide extent of the divine plan.TT 72.5
Many Gentiles had listened to the preaching of Peter and the other apostles, and many Greek Jews had become believers in Christ, but the conversion of Cornelius was to be the first of importance among Gentiles. The door that many Jewish converts had closed against Gentiles was now to be thrown open. Gentiles who accepted the gospel were to be equal with Jewish disciples, without the necessity of circumcision.TT 73.1
How carefully the Lord worked to overcome the prejudice in Peter’s mind! By the vision He sought to teach that in heaven there is no respect of persons. Through Christ the heathen may be made partakers of the privileges of the gospel.TT 73.2
While Peter was meditating on the vision, the men sent from Cornelius arrived and stood before his lodginghouse. Then the Spirit said to him, “Three men are looking for you. Rise and go down, and accompany them without hesitation; for I have sent them.” RSV.TT 73.3
It was with reluctance that Peter undertook the duty laid on him, but he dared not disobey. He went down and said, “I am he whom ye seek: what is the cause wherefore ye are come?” They told him, “Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by a holy angel to send for thee into his house, and to hear words of thee.”TT 73.4
In obedience to God, on the following morning the apostle set out, accompanied by six of his brethren. These were to be witnesses of all that he should say or do, for Peter knew he would be called to account for so direct a violation of Jewish teachings.TT 73.5
As Peter entered the house of the Gentile, Cornelius saluted him as one honored of Heaven. Overwhelmed with reverence for the one sent by God to teach him, he fell at the apostle’s feet and worshiped him. Peter was horror-stricken and lifted the centurion up, saying, “Stand up; I myself also am a man.”TT 73.6
To the large company of Cornelius’s “kinsmen and near friends” Peter said: “Ye know how that it is an unlawful thing for a Jew to keep company, or come unto one of another nation; but God hath showed me that I should not call any man common or unclean. Therefore came I ... as soon as I was sent for. I ask therefore for what intent ye have sent for me?”TT 74.1
Cornelius then related his experience, saying in conclusion: We are “all here present before God, to hear all things that are commanded thee of God.”TT 74.2
Peter said, “I perceive that God is no respecter of persons: but in every nation he that feareth Him, and worketh righteousness, is accepted with Him.”TT 74.3
Then to that company of attentive hearers the apostle preached Christ. As Peter pointed those present to Him as the sinner’s only hope, he himself understood more fully the vision he had seen, and his heart glowed with the spirit of the truth he was presenting.TT 74.4
Suddenly, “While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. For they heard them speak with tongues, and magnify God.”TT 74.5
“Then answered Peter, Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? And he commanded them to be baptized in the name of the Lord.”TT 74.6
Thus was the gospel brought to those who had been “strangers and foreigners,” making them members of the household of God. From the household of Cornelius a widespread work of grace was carried on in that heathen city.TT 74.7
Today there are many like Cornelius whom the Lord desires to connect with His work. Their sympathies are with the Lord’s people, but the ties that bind them to the world hold them firmly. Special efforts should be made for these souls.TT 74.8
God calls for earnest, humble workers who will carry the gospel to the higher class. The greatest men of this earth are not beyond the power of a wonder-working God. If workers will do their duty, God will convert men who occupy responsible positions, men of intellect and influence. Converted, they will have a special burden for other souls of this neglected class. Time and money will be consecrated to the work, and new efficiency and power will be added to the church.TT 75.1
Many in the world are nearer the kingdom than we suppose. Everywhere are those who will take their stand for Christ. Constrained by love, they will constrain others to come to Him.TT 76.1
When the brethren in Judea heard that Peter had preached to Gentiles, they were surprised and offended. When they next saw Peter they met him with severe censure: “Thou wentest in to men uncircumcised, and didst eat with them.”TT 76.2
Peter related his experience—the vision, the command to go to the Gentiles, the coming of the messengers, his journey to Caesarea, and the meeting with Cornelius. He recounted his interview with the centurion, who had told him of the vision by which he had been directed to send for Peter.TT 76.3
“As I began to speak,” he said, “the Holy Ghost fell on them, as on us at the beginning. Then remembered I the word of the Lord, how that He said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost. Forasmuch then as God gave them the like gift as He did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?”TT 76.4
The brethren were silenced. Convinced that their prejudice and exclusiveness were utterly contrary to the gospel, they said, “Then hath God also to the Gentiles granted repentance unto life.”TT 76.5
Thus, prejudice was broken down, exclusiveness was abandoned, and the way was opened for the gospel to be proclaimed to the Gentiles.From Trials to Triumph
Frail, Tempted Humans Are the Messengers
TT 71.4
The angel was not commissioned to tell Cornelius the story of the cross. A man subject to human frailties and temptations was to tell him of the crucified and risen Saviour. As His representatives God does not choose angels, but human beings, men of like passions with those they seek to save. Christ took humanity that He might reach humanity. A divine-human Saviour was needed to bring salvation to the world. And to men and women has been committed the sacred trust of making known “the unsearchable riches of Christ.” Ephesians 3:8. The Lord brings those who are seeking for truth into touch with fellow beings who know the truth. Those who have received light are to impart it to those in darkness. Humanity is made the working agency through which the gospel exercises its transforming power.