EGW WritingsActs 12
Ellen G. White
Read Acts 12 in the BibleActs 12:1-23
The Acts of the Apostles
Chapter 15—Delivered From Prison
AA 143.1
“Now about that time Herod the king stretched forth his hands to vex certain of the church.” The government of Judea was then in the hands of Herod Agrippa, subject to Claudius, the Roman emperor. Herod also held the position of tetrarch of Galilee. He was professedly a proselyte to the Jewish faith, and apparently very zealous in carrying out the ceremonies of the Jewish law. Desirous of obtaining the favor of the Jews, hoping thus to make secure his offices and honors, he proceeded to carry out their desires by persecuting the church of Christ, spoiling the houses and goods of the believers, and imprisoning the leading members of the church. He cast James, the brother of John, into prison, and sent an executioner to kill him with the sword, as another Herod had caused the prophet John to be beheaded. Seeing that the Jews were well pleased with these efforts, he imprisoned Peter also.AA 144.1
It was during the Passover that these cruelties were practiced. While the Jews were celebrating their deliverance from Egypt and pretending great zeal for the law of God, they were at the same time transgressing every principle of that law by persecuting and murdering the believers in Christ.AA 144.2
The death of James caused great grief and consternation among the believers. When Peter also was imprisoned, the entire church engaged in fasting and prayer.AA 144.3
Herod’s act in putting James to death was applauded by the Jews, though some complained of the private manner in which it was accomplished, maintaining that a public execution would have more thoroughly intimidated the believers and those sympathizing with them. Herod therefore held Peter in custody, meaning still further to gratify the Jews by the public spectacle of his death. But it was suggested that it would not be safe to bring the veteran apostle out for execution before all the people then assembled in Jerusalem. It was feared that the sight of him being led out to die might excite the pity of the multitude.AA 144.4
The priests and elders also feared lest Peter might make one of those powerful appeals which had frequently aroused the people to study the life and character of Jesus—appeals which they, with all their arguments, had been unable to controvert. Peter’s zeal in advocating the cause of Christ had led many to take their stand for the gospel, and the rulers feared that should he be given an opportunity to defend his faith in the presence of the multitude who had come to the city to worship, his release would be demanded at the hands of the king.AA 145.1
While, upon various pretexts, the execution of Peter was being delayed until after the Passover, the members of the church had time for deep searching of heart and earnest prayer. They prayed without ceasing for Peter, for they felt that he could not be spared from the cause. They realized that they had reached a place where, without the special help of God, the church of Christ would be destroyed.AA 145.2
Meanwhile worshipers from every nation sought the temple which had been dedicated to the worship of God. Glittering with gold and precious stones, it was a vision of beauty and grandeur. But Jehovah was no longer to be found in that palace of loveliness. Israel as a nation had divorced herself from God. When Christ, near the close of His earthly ministry, looked for the last time upon the interior of the temple, He said, “Behold, your house is left unto you desolate.” Matthew 23:38. Hitherto He had called the temple His Father’s house; but as the Son of God passed out from those walls, God’s presence was withdrawn forever from the temple built to His glory.AA 145.3
The day of Peter’s execution was at last appointed, but still the prayers of the believers ascended to heaven; and while all their energies and sympathies were called out in fervent appeals for help, angels of God were watching over the imprisoned apostle.AA 145.4
Remembering the former escape of the apostles from prison, Herod on this occasion had taken double precautions. To prevent all possibility of release, Peter had been put under the charge of sixteen soldiers, who, in different watches, guarded him day and night. In his cell he was placed between two soldiers and was bound by two chains, each chain being fastened to the wrist of one of the soldiers. He was unable to move without their knowledge. With the prison doors securely fastened, and a strong guard before them, all chance of rescue or escape through human means was cut off. But man’s extremity is God’s opportunity.AA 146.1
Peter was confined in a rock-hewn cell, the doors of which were strongly bolted and barred; and the soldiers on guard were made answerable for the safekeeping of the prisoner. But the bolts and bars and the Roman guard, which effectually cut off all possibility of human aid, were but to make more complete the triumph of God in the deliverance of Peter. Herod was lifting his hand against Omnipotence, and he was to be utterly defeated. By the putting forth of His might, God was about to save the precious life that the Jews were plotting to destroy.AA 146.2
It is the last night before the proposed execution. A mighty angel is sent from heaven to rescue Peter. The strong gates that shut in the saint of God open without the aid of human hands. The angel of the Most High passes through, and the gates close noiselessly behind him. He enters the cell, and there lies Peter, sleeping the peaceful sleep of perfect trust.AA 146.3
The light that surrounds the angel fills the cell, but does not rouse the apostle. Not until he feels the touch of the angel’s hand and hears a voice saying, “Arise up quickly,“ does he awaken sufficiently to see his cell illuminated by the light of heaven, and an angel of great glory standing before him. Mechanically he obeys the word spoken to him, and as in rising he lifts his hands he is dimly conscious that the chains have fallen from his wrists.AA 147.1
Again the voice of the heavenly messenger bids him, “Gird thyself, and bind on thy sandals,” and again Peter mechanically obeys, keeping his wondering gaze riveted upon his visitor and believing himself to be dreaming or in a vision. Once more the angel commands, “Cast thy garment about thee, and follow me.” He moves toward the door, followed by the usually talkative Peter, now dumb from amazement. They step over the guard and reach the heavily bolted door, which of its own accord swings open and closes again immediately, while the guards within and without are motionless at their post.AA 147.2
The second door, also guarded within and without, is reached. It opens as did the first, with no creaking of hinges or rattling of iron bolts. They pass through, and it closes again as noiselessly. In the same way they pass through the third gateway and find themselves in the open street. No word is spoken; there is no sound of footsteps. The angel glides on in front, encircled by a light of dazzling brightness, and Peter, bewildered, and still believing himself to be in a dream, follows his deliverer. Thus they pass on through one street, and then, the mission of the angel being accomplished, he suddenly disappears.AA 147.3
The heavenly light faded away, and Peter felt himself to be in profound darkness; but as his eyes became accustomed to the darkness, it gradually seemed to lessen, and he found himself alone in the silent street, with the cool night air blowing upon his brow. He now realized that he was free, in a familiar part of the city; he recognized the place as one that he had often frequented and had expected to pass on the morrow for the last time.AA 148.1
He tried to recall the events of the past few moments. He remembered falling asleep, bound between two soldiers, with his sandals and outer garments removed. He examined his person and found himself fully dressed and girded. His wrists, swollen from wearing the cruel irons, were free from the manacles. He realized that his freedom was no delusion, no dream or vision, but a blessed reality. On the morrow he was to have been led forth to die; but, lo, an angel had delivered him from prison and from death. “And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent His angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.”AA 148.2
The apostle made his way at once to the house where his brethren were assembled and where they were at that moment engaged in earnest prayer for him. “As Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda. And when she knew Peter’s voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate. And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel.AA 148.3
“But Peter continued knocking: and when they had opened the door, and saw him, they were astonished. But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison.” And Peter “departed, and went into another place.” Joy and praise filled the hearts of the believers, because God had heard and answered their prayers and had delivered Peter from the hands of Herod.AA 149.1
In the morning a large concourse of people gathered to witness the execution of the apostle. Herod sent officers to the prison for Peter, who was to be brought with a great display of arms and guards in order not only to ensure against his escape, but to intimidate all sympathizers and to show the power of the king.AA 149.2
When the keepers before the door found that Peter had escaped, they were seized with terror. It had been expressly stated that their lives would be required for the life of their charge, and because of this they had been especially vigilant. When the officers came for Peter, the soldiers were still at the door of the prison, the bolts and bars were still fast, the chains were still secured to the wrists of the two soldiers; but the prisoner was gone.AA 149.3
When the report of Peter’s escape was brought to Herod, he was exasperated and enraged. Charging the prison guard with unfaithfulness, he ordered them to be put to death. Herod knew that no human power had rescued Peter, but he was determined not to acknowledge that a divine power had frustrated his design, and he set himself in bold defiance against God.AA 149.4
Not long after Peter’s deliverance from prison, Herod went to Caesarea. While there he made a great festival designed to excite the admiration and gain the applause of the people. This festival was attended by pleasure lovers from all quarters, and there was much feasting and wine drinking. With great pomp and ceremony Herod appeared before the people and addressed them in an eloquent oration. Clad in a robe sparkling with silver and gold, which caught the rays of the sun in its glittering folds and dazzled the eyes of the beholders, he was a gorgeous figure. The majesty of his appearance and the force of his well-chosen language swayed the assembly with a mighty power. Their senses already perverted by feasting and wine drinking, they were dazzled by Herod’s decorations and charmed by his deportment and oratory; and wild with enthusiasm they showered adulation upon him, declaring that no mortal could present such an appearance or command such startling eloquence. They further declared that while they had ever respected him as a ruler, henceforth they should worship him as a god.AA 150.1
Some of those whose voices were now heard glorifying a vile sinner had but a few years before raised the frenzied cry, Away with Jesus! Crucify Him, crucify Him! The Jews had refused to receive Christ, whose garments, coarse and often travel-stained, covered a heart of divine love. Their eyes could not discern, under the humble exterior, the Lord of life and glory, even though Christ’s power was revealed before them in works that no mere man could do. But they were ready to worship as a god the haughty king whose splendid garments of silver and gold covered a corrupt, cruel heart.AA 151.1
Herod knew that he deserved none of the praise and homage offered him, yet he accepted the idolatry of the people as his due. His heart bounded with triumph, and a glow of gratified pride overspread his countenance as he heard the shout ascend, “It is the voice of a god, and not of a man.”AA 151.2
But suddenly a terrible change came over him. His face became pallid as death and distorted with agony. Great drops of sweat started from his pores. He stood for a moment as if transfixed with pain and terror; then turning his blanched and livid face to his horror-stricken friends, he cried in hollow, despairing tones, He whom you have exalted as a god is stricken with death.AA 151.3
Suffering the most excruciating anguish, he was borne from the scene of revelry and display. A moment before he had been the proud recipient of the praise and worship of that vast throng; now he realized that he was in the hands of a Ruler mightier than himself. Remorse seized him; he remembered his relentless persecution of the followers of Christ; he remembered his cruel command to slay the innocent James, and his design to put to death the apostle Peter; he remembered how in his mortification and disappointed rage he had wreaked an unreasoning vengeance upon the prison guards. He felt that God was now dealing with him, the relentless persecutor. He found no relief from pain of body or anguish of mind, and he expected none.AA 151.4
Herod was acquainted with the law of God, which says, “Thou shalt have no other gods before Me” (Exodus 20:3); and he knew that in accepting the worship of the people he had filled up the measure of his iniquity and brought upon himself the just wrath of Jehovah.AA 152.1
The same angel who had come from the royal courts to rescue Peter, had been the messenger of wrath and judgment to Herod. The angel smote Peter to arouse him from slumber; it was with a different stroke that he smote the wicked king, laying low his pride and bringing upon him the punishment of the Almighty. Herod died in great agony of mind and body, under the retributive judgment of God.AA 152.2
This demonstration of divine justice had a powerful influence upon the people. The tidings that the apostle of Christ had been miraculously delivered from prison and death, while his persecutor had been stricken down by the curse of God, were borne to all lands and became the means of leading many to a belief in Christ.AA 152.3
The experience of Philip, directed by an angel from heaven to go to the place where he met one seeking for truth; of Cornelius, visited by an angel with a message from God; of Peter, in prison and condemned to death, led by an angel forth to safety—all show the closeness of the connection between heaven and earth.AA 152.4
To the worker for God the record of these angel visits should bring strength and courage. Today, as verily as in the days of the apostles, heavenly messengers are passing through the length and breadth of the land, seeking to comfort the sorrowing, to protect the impenitent, to win the hearts of men to Christ. We cannot see them personally; nevertheless they are with us, guiding, directing, protecting.AA 153.1
Heaven is brought near to earth by that mystic ladder, the base of which is firmly planted on the earth, while the topmost round reaches the throne of the Infinite. Angels are constantly ascending and descending this ladder of shining brightness, bearing the prayers of the needy and distressed to the Father above, and bringing blessing and hope, courage and help, to the children of men. These angels of light create a heavenly atmosphere about the soul, lifting us toward the unseen and the eternal. We cannot behold their forms with our natural sight; only by spiritual vision can we discern heavenly things. The spiritual ear alone can hear the harmony of heavenly voices.AA 153.2
“The angel of the Lord encampeth round about them that fear Him, and delivereth them.” Psalm 34:7. God commissions His angels to save His chosen ones from calamity, to guard them from “the pestilence that walketh in darkness” and “the destruction that wasteth at noonday.” Psalm 91:6. Again and again have angels talked with men as a man speaketh with a friend, and led them to places of security. Again and again have the encouraging words of angels renewed the drooping spirits of the faithful and, carrying their minds above the things of earth, caused them to behold by faith the white robes, the crowns, the palm branches of victory, which overcomers will receive when they surround the great white throne.AA 153.3
It is the work of the angels to come close to the tried, the suffering, the tempted. They labor untiringly in behalf of those for whom Christ died. When sinners are led to give themselves to the Saviour, angels bear the tidings heavenward, and there is great rejoicing among the heavenly host. “Joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.” Luke 15:7. A report is borne to heaven of every successful effort on our part to dispel the darkness and to spread abroad the knowledge of Christ. As the deed is recounted before the Father, joy thrills through all the heavenly host.AA 154.1
The principalities and powers of heaven are watching the warfare which, under apparently discouraging circumstances, God’s servants are carrying on. New conquests are being achieved, new honors won, as the Christians, rallying round the banner of their Redeemer, go forth to fight the good fight of faith. All the heavenly angels are at the service of the humble, believing people of God; and as the Lord’s army of workers here below sing their songs of praise, the choir above join with them in ascribing praise to God and to His Son.AA 154.2
We need to understand better than we do the mission of the angels. It would be well to remember that every true child of God has the co-operation of heavenly beings. Invisible armies of light and power attend the meek and lowly ones who believe and claim the promises of God. Cherubim and seraphim, and angels that excel in strength, stand at God’s right hand, “all ministering spirits, sent forth to minister for them who shall be heirs of salvation.” Hebrews 1:14.The Story of Redemption
Chapter 40—Peter Delivered From Prison
SR 292.1
Herod was professedly a proselyte to the Jewish faith, and apparently very zealous in perpetuating the ceremonies of the law. The government of Judea was in his hands, subject to Claudius, the Roman emperor; he also held the position of tetrarch of Galilee. Herod was anxious to obtain the favor of the Jews, hoping thus to make secure his offices and honors. He therefore proceeded to carry out the desires of the Jews in persecuting the church of Christ. He began his work by spoiling the houses and goods of the believers; he then began to imprison the leading ones. He seized upon James and cast him into prison, and there sent an executioner to kill him with a sword, as another Herod had caused the prophet John to be beheaded. He then became bolder, seeing that the Jews were well pleased with his acts, and imprisoned Peter. These cruelties were performed during the sacred occasion of the Passover.SR 292.2
The people applauded the act of Herod in causing the death of James, though some of them complained of the private manner in which it was accomplished, maintaining that a public execution would have had the effect to more thoroughly intimidate all believers and sympathizers. Herod therefore held Peter in custody for the purpose of gratifying the Jews by the public spectacle of his death. But it was suggested to the ruler that it would not be safe to bring the veteran apostle out for execution before all the people who were assembled in Jerusalem for the Passover. It was feared that his venerable appearance might excite their pity and respect; they also dreaded lest he should make one of those powerful appeals which had frequently roused the people to investigate the life and character of Jesus Christ, and which they, with all their artifice, were totally unable to controvert. In such case, the Jews apprehended that his release would be demanded at the hands of the king.SR 293.1
While the execution of Peter was being delayed, upon various pretexts, until after the Passover, the church of Christ had time for deep searching of heart and earnest prayer. Strong petitions, tears, and fasting were mingled together. They prayed without ceasing for Peter; they felt that he could not be spared from the Christian work; and they felt that they had arrived at a point where, without the special help of God, the church of Christ would become extinct.SR 293.2
The day of Peter’s execution was at last appointed; but still the prayers of the believers ascended to Heaven. And while all their energies and sympathies were called out in fervent appeals, angels of God were guarding the imprisoned apostle. Man’s extremity is God’s opportunity. Peter was placed between two soldiers, and was bound by two chains, each chain being fastened to the wrist of one of his guards. He was therefore unable to move without their knowledge. The prison doors were securely fastened, and a strong guard was placed before them. All chance of rescue or escape, by human means, was thus cut off.SR 293.3
The apostle was not intimidated by his situation. Since his reinstatement after his denial of Christ, he had unflinchingly braved danger and manifested a noble courage and boldness in preaching a crucified, risen, and ascended Saviour. He believed the time had now come when he was to yield up his life for Christ’s sake.SR 294.1
The night before his appointed execution, Peter, bound with chains, slept between the two soldiers, as usual. Herod, remembering the escape of Peter and John from prison, where they had been confined because of their faith, took double precautions on this occasion. The soldiers on guard, in order to secure their extra vigilance, were made answerable for the safekeeping of the prisoner. He was bound, as has been described, in a cell of massive rock, the doors of which were bolted and barred. Sixteen men were detailed to guard this cell, relieving each other at regular intervals. Four comprised the watch at one time. But the bolts and bars and Roman guard, which effectually cut off from the prisoner a possibility of human aid, were only to result in making the triumph of God more complete in Peter’s deliverance from prison. Herod was lifting his hand against Omnipotence, and he was to be utterly humiliated and defeated in his attempt upon the life of the servant of God.SR 294.2
On this last night before the execution a mighty angel, commissioned from heaven, descended to rescue him. The strong gates which shut in the saint of God open without the aid of human hands; the angel of the Most High enters, and they close again noiselessly behind him. He enters the cell, hewn from the solid rock, and there lies Peter, sleeping the blessed, peaceful sleep of innocence and perfect trust in God, while chained to a powerful guard on either side of him. The light which envelopes the angel illuminates the prison, but does not waken the sleeping apostle. His is the sound repose that invigorates and renews and that comes of a good conscience.SR 295.1
Peter is not awakened until he feels the stroke of the angel’s hand and hears his voice saying, “Arise up quickly.” He sees his cell, which had never been blessed by a ray of sunshine, illuminated by the light of heaven, and an angel of great glory standing before him. He mechanically obeys the voice of the angel; and in rising lifts his hands, and finds that the chains have been broken from his wrists. Again the voice of the angel is heard: “Gird thyself, and bind on thy sandals.”SR 295.2
Again Peter mechanically obeys, keeping his wondering gaze riveted upon his heavenly visitant, and believing himself to be dreaming, or in a vision. The armed soldiers are passive as if chiseled from marble, as the angel again commands, “Cast thy garment about thee, and follow me.” Thereupon the heavenly being moves toward the door, and the usually talkative Peter follows, dumb from amazement. They step over the motionless guard and reach the heavily bolted and barred door, which swings open of its own accord and closes again immediately; while the guard within and outside the door are motionless at their posts.SR 295.3
The second gate, which is also guarded within and without, is reached; it opens as did the first, with no creaking of hinges or rattling of iron bolts; they pass without, and it closes again as noiselessly. They pass through the third gateway in the same manner, and at last find themselves in the open street. No word is spoken; there is no sound of footstep; the angel glides on before, encircled by a light of dazzling brightness, and Peter follows his deliverer, bewildered, and believing himself to be in a dream. Street after street is threaded thus, and then, the mission of the angel being completed, he suddenly disappears.SR 296.1
As the heavenly light faded away, Peter felt himself to be in profound darkness; but gradually the darkness seemed to decrease, as he became accustomed to it, and he found himself alone in the silent street, with the cool night air upon his brow. He now realized that it was no dream or vision that had visited him. He was free, in a familiar part of the city; he recognized the place as one which he had often frequented, and had expected to pass for the last time on the morrow, when on the way to the scene of his prospective death. He tried to recall the events of the last few moments. He remembered falling asleep, bound between the two soldiers, with his sandals and outer garment removed. He examined his person and found himself fully dressed, and girded.SR 296.2
His wrists, swollen from wearing the cruel irons, were now free from the manacles, and he realized that his freedom was no delusion, but a blessed reality. On the morrow he was to have been led forth to die; but lo, an angel had delivered him from prison and from death. “And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent His angel, and hath delivered me out of the hand of Herod and from all the expectation of the people of the Jews.”SR 296.3
The apostle made his way direct to the house where his brethren were assembled together for prayer; he found them engaged in earnest prayer for him at that moment. “And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda. And when she knew Peter’s voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate. And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel. But Peter continued knocking: and when they had opened the door, and saw him, they were astonished. But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.”SR 297.1
Joy and praise filled the hearts of the fasting, praying believers, that God had heard and answered their prayers, and delivered Peter from the hand of Herod. In the morning the people gathered together to witness the execution of the apostle. Herod sent officers to bring Peter from prison with great display of arms and guard, in order to ensure against his escape, to intimidate all sympathizers, and to exhibit his own power. There was the guard at the door of the prison, the bolts and bars of the door still fast and strong, the guard inside, the chains attached to the wrists of the two soldiers; but the prisoner was gone.SR 298.1
When the report of these things was brought to Herod, he was exasperated, and charged the keepers of the prison with unfaithfulness. They were accordingly put to death for the alleged crime of sleeping at their post. At the same time Herod knew that no human power had rescued Peter. But he was determined not to acknowledge that a divine power had been at work to thwart his base designs. He would not humiliate himself thus, but set himself boldly in defiance of God.SR 298.2
Herod, not long after Peter’s deliverance from prison, went down from Judea to Caesarea and there abode. He there made a grand festival, designed to excite the admiration and applause of the people. Pleasure lovers from all quarters were assembled together, and there was much feasting and wine drinking. Herod made a most gorgeous appearance before the people. He was clad in a robe, sparkling with silver and gold, that caught the rays of the sun in its glittering folds, and dazzled the eyes of the beholders. With great pomp and ceremony he stood before the multitude, and addressed them in an eloquent oration.SR 298.3
The majesty of his appearance and the power of his well-chosen language swayed the assembly with a mighty influence. Their senses were already perverted by feasting and wine; they were dazzled by his glittering decorations and charmed by his grand deportment and eloquent words; and, wild with enthusiasm, they showered upon him adulation, and proclaimed him a god, declaring that mortal man could not present such an appearance or command such startling eloquence of language. They further declared that they had ever respected him as a ruler, but from henceforth they should worship him as a god.SR 298.4
Herod knew that he deserved none of this praise and homage; yet he did not rebuke the idolatry of the people, but accepted it as his due. The glow of gratified pride was on his countenance as he heard the shout ascend: “It is the voice of a god, and not of a man.” The same voices which now glorified a vile sinner had, but a few years before, raised the frenzied cry of, Away with Jesus! Crucify Him! crucify Him! Herod received this flattery and homage with great pleasure, and his heart bounded with triumph; but suddenly a swift and terrible change came over him. His countenance became pallid as death and distorted with agony; great drops of sweat started from his pores. He stood a moment as if transfixed with pain and terror; then, turning his blanched and livid face to his horror-stricken friends, he cried in hollow, despairing tones, He whom you have exalted as a God is struck with death!SR 299.1
He was borne in a state of the most excruciating anguish from the scene of wicked revelry, the mirth, and pomp, and display of which he now loathed in his soul. A moment before, he had been the proud recipient of the praise and worship of that vast throng—now he felt himself in the hands of a Ruler mightier than himself. Remorse seized him; he remembered his cruel command to slay the innocent James; he remembered his relentless persecution of the followers of Christ, and his design to put to death the apostle Peter, whom God had delivered out of his hand; he remembered how, in his mortification and disappointed rage, he had wreaked his unreasoning revenge upon the keepers of the prisoner and executed them without mercy. He felt that God, who had rescued the apostle from death, was now dealing with him, the relentless persecutor. He found no relief from pain of body or anguish of mind, and he expected none. Herod was acquainted with the law of God, which says, “Thou shalt have no other gods before Me,” and he knew that in accepting the worship of the people he had filled up the measure of his iniquity and had brought upon himself the just wrath of God.SR 299.2
The same angel who had left the royal courts of heaven to rescue Peter from the power of his persecutor, had been the messenger of wrath and judgment to Herod. The angel smote Peter to arouse him from slumber; but it was with a different stroke that he smote the wicked king, bringing mortal disease upon him. God poured contempt upon Herod’s pride, and his person, which he had exhibited decked in shining apparel before the admiring gaze of the people, was eaten by worms, and putrefied while yet alive. Herod died in great agony of mind and body, under the retributive justice of God.SR 300.1
This demonstration of divine judgment had a mighty influence upon the people. While the apostle of Christ had been miraculously delivered from prison and death, his persecutor had been stricken down by the curse of God. The news was borne to all lands, and was the means of bringing many to believe on Christ.From Trials to Triumph
Chapter 15—An Angel Delivers Peter From Prison
TT 76.6
“About that time Herod the king laid violent hands upon some who belonged to the church.” Herod Agrippa, subject to Claudius the Roman emperor, was professedly a proselyte to the Jewish faith. Desirous of obtaining the favor of the Jews, hoping thus to make secure his offices and honors, he proceeded to persecute the church of Christ. He cast James, the brother of John, into prison, and sent an executioner to kill him. Seeing that the Jews were well pleased, he imprisoned Peter also.TT 76.7
The death of James caused consternation among the believers. When Peter also was imprisoned, the entire church engaged in fasting and prayer.TT 76.8
Herod’s act in putting James to death was applauded by the Jews, though some maintained that a public execution would have more thoroughly intimidated the believers. Herod therefore meant to gratify the Jews still further by the public spectacle of Peter’s death, but not before all the people then assembled in Jerusalem. It was feared that the sight of him being led out to die might excite the pity of the multitude.TT 76.9
The priests and elders also feared lest Peter make one of those powerful appeals to study the life and character of Jesus—appeals which they had been unable to controvert. Peter’s zeal had led many to take their stand for the gospel, and the rulers feared that should he be given an opportunity to defend his faith, the multitude who had come to the city to worship would demand his release.TT 77.1
While, upon various pretexts, the execution of Peter was being delayed until after Passover, the church had time for searching of heart. They prayed without ceasing for Peter, for they felt that he could not be spared from the cause.TT 77.2
Meanwhile worshipers from every nation sought the temple, a glittering vision of beauty and grandeur. But Jehovah was no longer to be found in that place of loveliness. When Christ looked for the last time on the interior of the temple, He said, “Behold, your house is forsaken and desolate.” Matthew 23:38, RSV. God’s presence was withdrawn forever.TT 77.3
The day of Peter’s execution was at last appointed, but still the prayers of the believers ascended to heaven. Angels were watching over the imprisoned apostle.TT 77.4
To prevent all possibility of release, Peter had been put under the charge of sixteen soldiers who guarded him day and night. In a rock-hewn cell he was placed between two soldiers and was bound by two chains, each fastened to one of the soldiers. He was unable to move without their knowledge. With the prison doors fastened and a guard before them, all chance of rescue or escape was cut off. But man’s extremity is God’s opportunity. The bolts and bars and the Roman guard were to make complete the triumph of God in the deliverance of Peter. Herod, lifting his hand against Omnipotence, was to be utterly defeated.TT 77.5
The last night before the execution a mighty angel was sent from heaven. The strong gates opened without the aid of human hands. The angel passed through, and the gates closed noiselessly behind him. He entered the cell, and there lay Peter, sleeping the peaceful sleep of perfect trust.TT 77.6
Not until the apostle felt the touch of the angel’s hand and heard a voice saying, “Get up quickly,” did he awaken sufficiently to see his cell illuminated by an angel of glory standing before him. Mechanically he obeyed, and in rising lifted his hands, dimly conscious that the chains had fallen from his wrists.TT 78.1
Again the voice bade him, “Dress yourself and put on your sandals.” Peter mechanically obeyed, believing himself to be dreaming.TT 78.2
Once more the angel commanded, “Wrap your mantle around you and follow me.” He moved toward the door, the usually talkative Peter now dumb from amazement. They stepped over the guard. The heavily bolted door of its own accord swung open and closed again immediately, while the guards were motionless at their post.TT 78.3
The second door opened as did the first, with no creaking of hinges or rattling of bolts. They passed through, and it closed again as noiselessly. In the same way they passed through the third gate and found themselves in the open street. No word was spoken. The angel passed on in front, encircled by dazzling brightness, and Peter, still believing himself in a dream, followed. They passed on through one street; then, the mission of the angel accomplished, he disappeared.TT 78.4
Peter felt himself to be in profound darkness, but as his eyes gradually became accustomed to the darkness, it seemed to lessen, and he found himself alone in the silent street, the cool night air blowing on his brow. He was free, in a familiar part of the city; he recognized the place as one he had often frequented and had expected to pass on the morrow for the last time.TT 78.5
He remembered falling asleep, bound between two soldiers, with his sandals and outer garments removed. He examined his person and found himself fully dressed. His swollen wrists were free from the manacles. He realized that his freedom was no dream or vision, but a reality. An angel had delivered him from prison and death! “And Peter came to himself, and said, ‘Now I am sure that the Lord has sent His angel and rescued me from the hand of Herod.’”TT 79.1
The apostle made his way at once to the house where his brethren were at that moment engaged in earnest prayer for him. “When he knocked at the door of the gateway, a maid named Rhoda came to answer. Recognizing Peter’s voice, in her joy she did not open the gate but ran in and told that Peter was standing at the gate. They said to her, ‘You are mad.’ But she insisted that it was so. They said, ‘It is his angel!’”TT 79.2
“But Peter continued knocking; and when they opened, they saw him and were amazed. But motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison.” And Peter “departed ... to another place.” God had heard their prayers and delivered him from the hands of Herod.TT 79.3
In the morning, a large concourse of people gathered to witness the execution of the apostle. Herod sent officers to the prison for Peter, who was to be brought with a great display of arms, not only to ensure against his escape but to intimidate all sympathizers.TT 79.4
When the keepers found that Peter had escaped, they were seized with terror. It had been expressly stated that their lives would be required for the life of their charge, and they had been especially vigilant. When the officers came for Peter at the prison, the bolts and bars were still fast, the chains were still secured to the wrists of the two soldiers; but the prisoner was gone.TT 79.5
When the report of Peter’s escape was brought to Herod, he was enraged. He ordered the prison guard to be put to death. Herod was determined not to acknowledge that divine power had frustrated his design, and he set himself in bold defiance against God.TT 79.6
Not long after, Herod went to a great festival in Caesarea designed to gain the applause of the people. There was much feasting and wine drinking. With pomp and ceremony he addressed the people in an eloquent oration. Clad in a robe sparkling with silver and gold, which caught the rays of the sun in its glittering folds, he was a gorgeous figure. The majesty of his appearance and the force of his well-chosen language swayed the assembly. Wild with enthusiasm, they showered adulation on him, declaring that no mortal could present such an appearance or command such eloquence. They declared that henceforth they would worship him as a god.TT 80.1
Some whose voices were now glorifying a vile sinner had a few years before raised the frenzied cry, Away with Jesus! Crucify Him! The Jews could not discern, under the humble exterior, the Lord of life and glory. But they were ready to worship as a god the king whose splendid garments of silver and gold covered a corrupt, cruel heart.TT 80.2
Herod accepted the idolatry of the people as his due. A glow of gratified pride overspread his countenance as he heard the shout, “It is the voice of a god, and not of man!”TT 80.3
But suddenly his face became pallid as death and distorted with agony. Great drops of sweat started from his pores. He stood for a moment transfixed with pain and terror; then turning his livid face to his horror-stricken friends, he cried in hollow tones, He whom you have exalted as a god is stricken with death.TT 80.4
Suffering excruciating anguish, he was borne from the scene of revelry. A moment before, he had been the proud recipient of the worship of that vast throng; now he realized he was in the hands of a Ruler mightier than himself.TT 80.5
He remembered his persecution of the followers of Christ, his command to slay James, his design to put to death the apostle Peter. He remembered how in mortification and rage he had wreaked vengeance on the prison guards. He felt that God was now dealing with him. He found no relief from pain of body or anguish of mind, and he expected none. Herod knew that in accepting the worship of the people he had filled up the measure of his iniquity.TT 81.1
The same angel who had come to rescue Peter had been the messenger of judgment to Herod, laying low his pride and bringing on him the punishment of the Almighty. Herod died in great agony of mind and body.TT 81.2
The tidings that the apostle of Christ had been delivered from prison and death, while his persecutor had been stricken by the curse of God, were borne to all lands, leading many to a belief in Christ.TT 81.3
Today, as in the days of the apostles, heavenly messengers are seeking to comfort the sorrowing, protect the impenitent, and win hearts to Christ. Angels are constantly bearing the prayers of the needy and distressed to the Father above and bringing hope and courage to the children of men. These angels create a heavenly atmosphere about the soul, lifting us toward the unseen and the eternal.TT 81.4
Only by spiritual vision can we discern heavenly things. The spiritual ear alone can hear the harmony of heavenly voices. “The angel of the Lord encampeth round about them that fear Him, and delivereth them.” Psalm 34:7. God commissions angels to guard His chosen ones from “the pestilence that walketh in darkness” and “the destruction that wasteth at noonday.” Psalm 91:6.TT 81.5
Angels have talked with men as a man speaks with a friend and have led them to places of security. Again and again have the encouraging words of angels renewed the drooping spirits of the faithful.TT 81.6
Angels labor untiringly in behalf of those for whom Christ died. “Joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.” Luke 15:7. A report is borne to heaven of every effort to dispel darkness and spread abroad the knowledge of Christ.TT 82.1
The powers of heaven are watching the warfare which God’s servants are carrying on. All the heavenly angels are at the service of the humble, believing people of God.TT 82.2
Remember that every true child of God has the cooperation of heavenly beings. Invisible armies attend the meek and lowly ones who believe and claim the promises of God. Angels that excel in strength stand at God’s right hand, “all ministering spirits, sent forth to minister for them who shall be heirs of salvation.” Hebrews 1:14.Acts 12:1-25
Letters and Manuscripts — Volume 7 (1891-1892)
Lt 27a, 1892
7LtMs, Lt 27a, 1892, par. 5
The lessons taught to children and youth make an impression upon their minds which influences their characters in a far greater degree than older persons imagine. In my childhood a minister who came to my father’s house at Portland [Poland?], Maine, read the chapter in Acts in regard to the deliverance of Peter, when an angel of God took the prey from the enemy who had determined to destroy him. The chapter was read slowly and solemnly, and it made an impression on my young mind that has kept the narrative vividly before me to this day.Letters and Manuscripts — Volume 24 (1909)
Lt 124, 1909
24LtMs, Lt 124, 1909, par. 23
Let our brethren study carefully the book of Acts and see what was accomplished by the labor of the apostles through the power of the Holy Spirit. As we consecrate ourselves to the work that must be done for these last days, angels from heaven will co-operate with us. They will make the impression upon the minds of those for whom we labor, and many will be brought to a knowledge of the truth.Letters and Manuscripts — Volume 24 (1909)
Ms 113, 1909
24LtMs, Ms 113, 1909, par. 6
Read Acts and learn the lessons brought to view in the first chapter and following chapters, especially the first chapter. This whole history is of importance to the setting of things in order. We need to encourage a special work to be done.Letters and Manuscripts — Volume 24 (1909)
Lt 100, 1909
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The whole of the book of Acts should receive careful study. It is full of precious instruction; it records experiences in evangelistic work, the teachings of which we need in our work today. This is wonderful history; it deals with the highest education, which the students in our schools are to receive.Letters and Manuscripts — Volume 25 (1910 - 1915)
Lt 72, 1911
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Recently I have been very much occupied in the work of closing up my book on the Acts of the Apostles. I think that my part of this work is about finished.Letters and Manuscripts — Volume 25 (1910 - 1915)
Lt 4, 1911
25LtMs, Lt 4, 1911, par. 2
I am thankful that I can remain at home for a time, where I can be close to my helpers. Since you left, I have been very fully employed in the preparation of matter for the Life of Paul. We are trying to bring out scriptural evidences of truth, and these, we believe, will be appreciated by our people. I have been anxious to bring into this book much matter that will be of special help to our workers who may be called upon to pass through experiences similar to those that came to the early Christian church. There is, in the history of the Acts of the Apostles, much that, if appropriated in the daily life, will inspire our brethren and sisters with a desire to seek for a higher spiritual life and for greater power, and for wisdom to co-operate with heavenly intelligences in the salvation of souls.Letters and Manuscripts — Volume 25 (1910 - 1915)
Lt 56, 1911
25LtMs, Lt 56, 1911, par. 7
While preparing the book on the Acts of the Apostles, the Lord has kept my mind in perfect peace. This book will soon be ready for publication. When this book is ready for publication, if the Lord sees fit to let me rest, I shall say Amen, and Amen. If the Lord spares my life, I will continue to write and to bear my testimony in the congregation of the people, as the Lord shall give me strength and guidance.Letters and Manuscripts — Volume 25 (1910 - 1915)
Lt 66, 1911
25LtMs, Lt 66, 1911, par. 7
I long for strength to do the work that must be done at this time. I would speak daily at this Long Beach camp-meeting if I could; but I have not strength to do this. I dare not consume all my strength in this meeting; for there is other important work before me. Lately I have given considerable time and effort to the work of completing the book on the Acts of the Apostles. This book is now nearly finished, and I am very thankful for this.Letters and Manuscripts — Volume 10 (1895)
Ms 5, 1895
10LtMs, Ms 5, 1895, par. 2
We have great reason to praise God that we have the inspired record that is given us in the book of Acts, a narrative of the works of the apostles. We have the sure word of inspiration respecting the foundation of the Christian church. The Acts of the Apostles is full of instruction and light and knowledge. As Christ’s disciples living down in the last days, in the very close of earth’s history, we have the same work to do to prepare for Christ’s second coming as they had in developing the Christian church.Letters and Manuscripts — Volume 14 (1899)
Lt 243, 1899
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I would be greatly pleased could you unite with us in Australia in our work. You would understand [the work] better that anyone we could get to help me in getting out my testimonies which the people need so much. If I had more help, I would now begin to write, and finish up the New Testament history and then take up the Old Testament history. Which do you think would be the best—the revision of the Life of Paul and the Apostles from Acts through to Revelation, or the Old Testament from Solomon down to Malachi? I would be so pleased if I could have your help. Willie is called off on so many business matters that I cannot hope to have much of his time and careful planning.Letters and Manuscripts — Volume 15 (1900)
Lt 53, 1900
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In our Bible, we might ask, Why need Matthew, Mark, Luke and John in the Gospels, why need the Acts of the Apostles, and the variety of writers in the Epistles, go over the same thing?Letters and Manuscripts — Volume 18 (1903)
Ms 40, 1903
18LtMs, Ms 40, 1903, par. 1
Luke, the writer of the book of Acts, and Theophilus, to whom it is addressed, had been pleasantly associated. From Luke, Theophilus had received much instruction and great light. Luke had been Theophilus’ teacher, and he still felt a responsibility to direct and instruct him and to sustain and protect him in his work.Letters and Manuscripts — Volume 20 (1905)
Lt 191, 1905
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The record given in the thirteenth chapter of Judges shows how God employs angels to communicate with human beings. So also does the vision of Cornelius, recorded in the tenth chapter of Acts, and the experience of Peter, recorded in the twelfth of Acts. I could cite case after case where God has sent His angels to be the powerful helpers of His chosen messengers.Letters and Manuscripts — Volume 21 (1906)
Lt 244a, 1906
21LtMs, Lt 244a, 1906, par. 14
In the record of the Acts of the Apostles, we see the disciples of Jesus manifesting a Christlike activity in medical missionary work. All their efforts were put forth in the strength of the divine united with the human. Like a stream, which may be traced back to its source, their medical missionary work was so genuine that it could easily be traced back to the Great Medical Missionary. In the work of the Lord’s agencies, the one Chief Agent is recognized as the real, actuating force.Letters and Manuscripts — Volume 21 (1906)
Lt 218, 1906
21LtMs, Lt 218, 1906, par. 13
In the record of the Acts of the Apostles, we see the disciples of Jesus manifesting a Christlike activity in medical missionary work. All their efforts were put forth in the strength of the divine united with the human. Like a stream, which may be traced back to its source, their medical missionary work was so genuine that it could easily be traced back to the Great Medical Missionary. In the work of the Lord’s agencies, the one Chief Agent is recognized as the real, actuating force.Letters and Manuscripts — Volume 22 (1907)
Lt 170, 1907
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Let those who desire to be refreshed in mind and instructed in the truth study the history of the early church during and immediately follow the day of Pentecost. Study carefully in the book of Acts the experiences of Paul and the other apostles; for God’s people in our day must pass through similar experiences.Acts 12:6-11
Testimony Treasures, vol. 2
Union of the Divine and the Human
2TT 345.2
There are many passages of Scripture which skeptical critics have declared to be uninspired, but which, in their tender adaptation to the needs of men, are God’s own messages of comfort to His trusting children. A beautiful illustration of this occurs in the history of the apostle Peter. Peter was in prison, expecting to be brought forth next day to death; he was sleeping at night “between two soldiers, bound with two chains: and the keepers before the door kept the prison. And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands.” Acts 12:6, 7. Peter, suddenly awaking, was amazed at the brightness that flooded his dungeon, and the celestial beauty of the heavenly messenger. He understood not the scene, but he knew that he was free, and in his bewilderment and joy he would have gone forth from the prison unprotected from the cold night air. The angel of God, noting all the circumstances, said, with tender care for the apostle’s need: “Gird thyself, and bind on thy sandals.” Verse 8. Peter mechanically obeyed; but so entranced was he with the revelation of the glory of heaven that he did not think to take his cloak. Then the angel bade him: “Cast thy garment about thee, and follow me. And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision. When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.” Verses 8-10. The apostle found himself in the streets of Jerusalem alone. “And when Peter was come to himself, he said, Now I know of a surety,”—it was not a dream or a vision, but an actual occurrence,—“that the Lord hath sent His angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.” Verse 11.Acts 12:11
My Life Today
Peter Delivered by an Angel, October 29
ML 306.1
And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod. Acts 12:11.Acts 12:13-14
Radiant Religion
Rhoda Was Filled with Gladness at Peter’s Deliverance, October 29
RRe 304.1
As Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda. And when she knew Peter’s voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate. Acts 12:13, 14.Acts 12:21
Letters and Manuscripts — Volume 7 (1891-1892)
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We read in Holy Writ upon a set day, “Herod arrayed in royal apparel sat upon his throne, and made an oration unto them. And the people gave a shout, saying, It is the voice of a god, and not of a man.” [Acts 12:21.] And witnesses were there as were present at the sacrilegious feast of Belshazzar and heard the great men and nobles praising the cups of silver and gold and the bloodless hand traced over against the walls words that caused the countenance [of] the king to grow pale and tell his associates [to bring in the astrologers].Acts 12:22
Letters and Manuscripts — Volume 14 (1899)
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Herod exalted himself as a god, and denied not the adulation given him when the admiring throng declared, “It is the voice of a god and not of a man.” [Acts 12:22.] But an avenging angel, jealous of Jehovah’s honor, smote the blasphemous king, and he was eaten of worms while life was in him. “Thou shalt have no other gods before me,” the Lord declares. [Exodus 20:3.]Acts 12:25
Conflict and Courage
This Dropout Made Good, December 8
CC 348.1
Pick up Mark and bring him with you, for I find him a useful assistant. 2 Timothy 4:11, N.E.B.CC 348.2
Mark’s mother was a convert to the Christian religion, and her home at Jerusalem was an asylum for the disciples.... Mark proposed to Paul and Barnabas that he should accompany them on their missionary tour. He felt the favor of God in his heart and longed to devote himself entirely to the work of the gospel ministry....CC 348.3
Their way was toilsome; they encountered hardships and privations, and were beset with dangers on every side.... But Paul and Barnabas had learned to trust God’s power to deliver. Their hearts were filled with fervent love for perishing souls. As faithful shepherds in search of the lost sheep, they gave no thought to their own ease and convenience. Forgetful of self, they faltered not when weary, hungry, and cold. They had in view but one object—the salvation of those who had wandered far from the fold....CC 348.4
Mark, overwhelmed with fear and discouragement, wavered for a time in his purpose to give himself wholeheartedly to the Lord’s work. Unused to hardships, he was disheartened by the perils and privations of the way.... He had yet to learn to face danger and persecution and adversity with a brave heart. As the apostles advanced, and still greater difficulties were apprehended, Mark was intimidated and, losing all courage, refused to go farther and returned to Jerusalem.CC 348.5
This desertion caused Paul to judge Mark unfavorably, and even severely, for a time. Barnabas, on the other hand, was inclined to excuse him because of his inexperience. He felt anxious that Mark should not abandon the ministry, for he saw in him qualifications that would fit him to be a useful worker for Christ. In after years his solicitude in Mark’s behalf was richly rewarded, for the young man gave himself unreservedly to the Lord and to the work of proclaiming the gospel message in difficult fields. Under the blessing of God, and the wise training of Barnabas, he developed into a valuable worker. Paul was afterward reconciled to Mark and received him as a fellow laborer.17Ibid., 166-170.EGW Writings — Ellen G. White. Ellen G. White Estate · all rights reserved
Acts 12:1-19
Conflict and Courage
Angel Protectors, November 26
CC 336.1
And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod. Acts 12:11.CC 336.2
The day of Peter’s execution was at last appointed, but still the prayers of the believers ascended to heaven; and while all their energies and sympathies were called out in fervent appeals for help, angels of God were watching over the imprisoned apostle....CC 336.3
Herod on this occasion had taken double precautions. To prevent all possibility of release, Peter had been put under the charge of sixteen soldiers, who, in different watches, guarded him day and night. In his cell, he was placed between two soldiers, and was bound by two chains, each chain being fastened to the wrist of one of the soldiers. He was unable to move without their knowledge. With the prison doors But man’s extremity is God’s opportunity.... Herod was lifting his hand against Omnipotence, and he was to be utterly defeated. By the putting forth of His might, God was about to save the precious life that the Jews were plotting to destroy.... A mighty angel is sent from heaven to rescue Peter.59Ibid., 145, 146.CC 336.4
The principalities and powers of heaven are watching the warfare which, under apparently discouraging circumstances, God’s servants are carrying on. New conquests are being achieved, new honors won, as the Christians, rallying round the banner of their Redeemer, go forth to fight the good fight of faith. All the heavenly angels are at the service of the humble, believing people of God; and as the Lord’s army of workers here below sing their songs of praise, the choir above join with them in ascribing praise to God and to His Son....CC 336.5
Every true child of God has the co-operation of heavenly beings. Invisible armies of light and power attend the meek and lowly ones who believe and claim the promises of God. Cherubim and seraphim, and angels that excel in strength, stand at God’s right hand, “all ministering spirits, sent forth to minister for them who shall be heirs of salvation.60Ibid., 154.