EGW Writings2 Peter 3

Letters and Manuscripts — Volume 9 (1894)

Lt 15, 1894

9LtMs, Lt 15, 1894, par. 27

The apostle Peter says, “This second epistle, beloved, I now write unto you; in which I stir up your pure minds by way of remembrance; that ye may be mindful of the words which were spoken before by the holy prophets, and of the commandments of us the apostles of the Lord and Saviour.” [2 Peter 3:1, 2.] In view of the infinite resources which the Lord Jesus has provided for all who will love and serve Him with undivided affection, can we consent to give Him only a tithe of that human nature which He came to sanctify and ennoble? He desires that His followers shall be strengthened with all might. He would impart to them His glory, which is His character.

Letters and Manuscripts — Volume 13 (1898)

Lt 100, 1898

13LtMs, Lt 100, 1898, par. 14

“This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance; that ye may be mindful of the word which was spoken before by the holy prophet, and of the commandment of the apostles of the Lord and Saviour.” [2 Peter 3:1, 2.]

The Acts of the Apostles

Chapter 52—Steadfast Unto the End

AA 529.1

In the second letter addressed by Peter to those who had obtained “like precious faith” with himself, the apostle sets forth the divine plan for the development of Christian character. He writes:

AA 529.2

“Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, according as His divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of Him that hath called us to glory and virtue: whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

AA 529.3

“And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly kindness; and to brotherly kindness charity. For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.”

AA 530.1

These words are full of instruction, and strike the keynote of victory. The apostle presents before the believers the ladder of Christian progress, every step of which represents advancement in the knowledge of God, and in the climbing of which there is to be no standstill. Faith, virtue, knowledge, temperance, patience, godliness, brotherly kindness, and charity are the rounds of the ladder. We are saved by climbing round after round, mounting step after step, to the height of Christ’s ideal for us. Thus He is made unto us wisdom, and righteousness, and sanctification, and redemption.

AA 530.2

God has called His people to glory and virtue, and these will be manifest in the lives of all who are truly connected with Him. Having become partakers of the heavenly gift, they are to go on unto perfection, being “kept by the power of God through faith.” 1 Peter 1:5. It is the glory of God to give His virtue to His children. He desires to see men and women reaching the highest standard; and when by faith they lay hold of the power of Christ, when they plead His unfailing promises, and claim them as their own, when with an importunity that will not be denied they seek for the power of the Holy Spirit, they will be made complete in Him.

AA 530.3

Having received the faith of the gospel, the next work of the believer is to add to his character virtue, and thus cleanse the heart and prepare the mind for the reception of the knowledge of God. This knowledge is the foundation of all true education and of all true service. It is the only real safeguard against temptation; and it is this alone that can make one like God in character. Through the knowledge of God and of His Son Jesus Christ, are given to the believer “all things that pertain unto life and godliness.” No good gift is withheld from him who sincerely desires to obtain the righteousness of God.

AA 531.1

“This is life eternal,” Christ said, “that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent.” John 17:3. And the prophet Jeremiah declared: “Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise loving-kindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.” Jeremiah 9:23, 24. Scarcely can the human mind comprehend the breadth and depth and height of the spiritual attainments of him who gains this knowledge.

AA 531.2

None need fail of attaining, in his sphere, to perfection of Christian character. By the sacrifice of Christ, provision has been made for the believer to receive all things that pertain to life and godliness. God calls upon us to reach the standard of perfection and places before us the example of Christ’s character. In His humanity, perfected by a life of constant resistance of evil, the Saviour showed that through co-operation with Divinity, human beings may in this life attain to perfection of character. This is God’s assurance to us that we, too, may obtain complete victory.

AA 532.1

Before the believer is held out the wonderful possibility of being like Christ, obedient to all the principles of the law. But of himself man is utterly unable to reach this condition. The holiness that God’s word declares he must have before he can be saved is the result of the working of divine grace as he bows in submission to the discipline and restraining influences of the Spirit of truth. Man’s obedience can be made perfect only by the incense of Christ’s righteousness, which fills with divine fragrance every act of obedience. The part of the Christian is to persevere in overcoming every fault. Constantly he is to pray to the Saviour to heal the disorders of his sin-sick soul. He has not the wisdom or the strength to overcome; these belong to the Lord, and He bestows them on those who in humiliation and contrition seek Him for help.

AA 532.2

The work of transformation from unholiness to holiness is a continuous one. Day by day God labors for man’s sanctification, and man is to co-operate with Him, putting forth persevering efforts in the cultivation of right habits. He is to add grace to grace; and as he thus works on the plan of addition, God works for him on the plan of multiplication. Our Saviour is always ready to hear and answer the prayer of the contrite heart, and grace and peace are multiplied to His faithful ones. Gladly He grants them the blessings they need in their struggle against the evils that beset them.

AA 532.3

There are those who attempt to ascend the ladder of Christian progress; but as they advance they begin to put their trust in the power of man, and soon lose sight of Jesus, the Author and Finisher of their faith. The result is failure—the loss of all that has been gained. Sad indeed is the condition of those who, becoming weary of the way, allow the enemy of souls to rob them of the Christian graces that have been developing in their hearts and lives. “He that lacketh these things,” declares the apostle, “is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.”

AA 533.1

The apostle Peter had had a long experience in the things of God. His faith in God’s power to save had strengthened with the years, until he had proved beyond question that there is no possibility of failure before the one who, advancing by faith, ascends round by round, ever upward and onward, to the topmost round of the ladder that reaches even to the portals of heaven.

AA 533.2

For many years Peter had been urging upon the believers the necessity of a constant growth in grace and in a knowledge of the truth; and now, knowing that soon he would be called to suffer martyrdom for his faith, he once more drew attention to the precious privileges within the reach of every believer. In the full assurance of his faith the aged disciple exhorted his brethren to steadfastness of purpose in the Christian life. “Give diligence,” he pleaded, “to make your calling and election sure: for if ye do these things, ye shall never fall: for so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.” Precious assurance! Glorious is the hope before the believer as he advances by faith toward the heights of Christian perfection!

AA 534.1

“I will not be negligent,” the apostle continued, “to put you always in remembrance of these things, though ye know them, and be established in the present truth. Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance; knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath showed me. Moreover I will endeavor that ye may be able after my decease to have these things always in remembrance.”

AA 534.2

The apostle was well qualified to speak of the purposes of God concerning the human race; for during the earthly ministry of Christ he had seen and heard much that pertained to the kingdom of God. “We have not followed cunningly devised fables,” he reminded the believers, “when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of His majesty. For He received from God the Father honor and glory, when there came such a voice to Him from the excellent glory, This is My beloved Son, in whom I am well pleased. And this voice which came from heaven we heard, when we were with Him in the holy mount.”

AA 534.3

Yet convincing as was this evidence of the certainty of the believers’ hope, there was another still more convincing in the witness of prophecy, through which the faith of all might be confirmed and securely anchored. “We have also,” Peter declared, “a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the daystar arise in your hearts: knowing this first, that no prophecy of the Scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.”

AA 535.1

While exalting the “sure word of prophecy” as a safe guide in times of peril, the apostle solemnly warned the church against the torch of false prophecy, which would be uplifted by “false teachers,” who would privily bring in “damnable heresies, even denying the Lord.” These false teachers, arising in the church and accounted true by many of their brethren in the faith, the apostle compared to “wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved forever.” “The latter end is worse with them,” he declared, “than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.”

AA 535.2

Looking down through the ages to the close of time, Peter was inspired to outline conditions that would exist in the world just prior to the second coming of Christ. “There shall come in the last days scoffers,” he wrote, “walking after their own lusts, and saying, Where is the promise of His coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.” But “when they shall say, Peace and safety; then sudden destruction cometh upon them.” 1 Thessalonians 5:3. Not all, however, would be ensnared by the enemy’s devices. As the end of all things earthly should approach, there would be faithful ones able to discern the signs of the times. While a large number of professing believers would deny their faith by their works, there would be a remnant who would endure to the end.

AA 536.1

Peter kept alive in his heart the hope of Christ’s return, and he assured the church of the certain fulfillment of the Saviour’s promise, “If I go and prepare a place for you, I will come again, and receive you unto Myself.” John 14:3. To the tried and faithful ones the coming might seem long delayed, but the apostle assured them: “The Lord is not slack concerning His promise, as some men count slackness; but is long-suffering to usward, not willing that any should perish, but that all should come to repentance. But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

AA 536.2

“Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to His promise, look for new heavens and a new earth, wherein dwelleth righteousness.

AA 536.3

“Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of Him in peace, without spot, and blameless. And account that the long-suffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you.... Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own steadfastness. But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.”

AA 537.1

In the providence of God, Peter was permitted to close his ministry in Rome, where his imprisonment was ordered by the emperor Nero about the time of Paul’s final arrest. Thus the two veteran apostles, who for many years had been widely separated in their labors, were to bear their last witness for Christ in the world’s metropolis, and upon its soil to shed their blood as the seed of a vast harvest of saints and martyrs.

AA 537.2

Since his reinstatement after his denial of Christ, Peter had unflinchingly braved danger and had shown a noble courage in preaching a crucified, risen, and ascended Saviour. As he lay in his cell he called to mind the words that Christ had spoken to him: “Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.” John 21:18. Thus Jesus had made known to the disciple the very manner of his death, and even foretold the stretching of his hands upon the cross.

AA 537.3

Peter, as a Jew and a foreigner, was condemned to be scourged and crucified. In prospect of this fearful death, the apostle remembered his great sin in denying Jesus in the hour of His trial. Once so unready to acknowledge the cross, he now counted it a joy to yield up his life for the gospel, feeling only that, for him who had denied his Lord, to die in the same manner as his Master died was too great an honor. Peter had sincerely repented of that sin and had been forgiven by Christ, as is shown by the high commission given him to feed the sheep and lambs of the flock. But he could never forgive himself. Not even the thought of the agonies of the last terrible scene could lessen the bitterness of his sorrow and repentance. As a last favor he entreated his executioners that he might be nailed to the cross with his head downward. The request was granted, and in this manner died the great apostle Peter.

From Trials to Triumph

Chapter 52—Peter Crucified at Rome

TT 278.1

In his second letter the apostle Peter sets forth the divine plan for developing Christian character. He writes: God “has granted to us His precious and very great promises, that through these you may escape from the corruption that is in the world because of passion, and become partakers of the divine nature.”

TT 278.2

“Make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love.”

TT 278.3

The apostle presents before the believers the ladder of Christian progress. Every step represents advancement in the knowledge of God. We are saved by climbing round after round to the height of Christ’s ideal for us. God desires to see men and women reaching the highest standard; and when by faith they lay hold of Christ, when they claim His promises as their own, when they seek for the Holy Spirit, they will be made complete in Him.

TT 278.4

Having received the faith of the gospel, the believer is to add to his character virtue, and thus prepare the mind for the knowledge of God. This knowledge is the foundation of all true service and the only real safeguard against temptation. This alone can make one like God in character. No good gift is withheld from him who sincerely desires the righteousness of God.

TT 279.1

None need fail of attaining, in his sphere, to perfection of Christian character. God places before us the example of Christ’s character. In His humanity, perfected by a life of constant resistance of evil, the Saviour showed that through cooperation with Divinity, human beings may in this life attain to perfection of character. We may obtain complete victory.

TT 279.2

Before the believer there is held out the wonderful possibility of being obedient to all the principles of the law. But of himself man is unable to reach this condition. The holiness that he must have is the result of the working of divine grace as he submits to the discipline and restraining influences of the Spirit of truth. The incense of Christ’s righteousness fills with divine fragrance every act of obedience. The Christian is to persevere in overcoming every fault. Constantly he is to pray the Saviour to heal the disorders of his sin-sick soul. The Lord bestows strength to overcome on those who in contrition seek Him for help.

TT 279.3

The work of transformation from unholiness to holiness is a continuous one. Day by day God labors for man’s sanctification, and man is to cooperate with Him. Our Saviour is always ready to answer the prayer of the contrite. Gladly He grants the blessings needed in their struggle against the evils that beset them.

TT 279.4

Sad indeed is the condition of those who, becoming weary, allow the enemy of souls to rob them of the Christian graces that have been developing in their hearts and lives. “Whoever lacks these things,” declares the apostle, “is blind and shortsighted and has forgotten that he was cleansed from his old sins.”

TT 279.5

Peter’s faith in God’s power to save had strengthened with the years. He had proved that there is no possibility of failure before the one who, advancing by faith, ascends to the topmost round of the ladder. Knowing that soon he would suffer martyrdom for his faith, Peter once more exhorted his brethren to steadfastness of purpose: “Therefore, brethren, be the more zealous to confirm your call and election, for if you do this you will never fall; so there will be richly provided for you an entrance into the eternal kingdom of our Lord and Saviour Jesus Christ.”

TT 280.1

“I think it right, as long as I am in this body, to arouse you by way of reminder, since I know that the putting off of my body will be soon, as our Lord Jesus Christ showed me. And I will see to it that after my departure you may be able at any time to recall these things.”

TT 280.2

“We did not follow cleverly devised myths” about Jesus, he reminded the believers, “but we were eye-witnesses of His majesty. For when He received honor and glory from God the Father and the voice was borne to Him by the Majestic Glory, ‘This is My beloved Son, with whom I am well pleased,’ we heard this voice borne from heaven, for we were with Him on the holy mountain.”

TT 280.3

Yet there was another even more convincing witness. “We have,” Peter declared, “the prophetic word made more sure. You will do well to pay attention to this as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts... . No prophecy ever came by the impulse of man, but men moved by the Holy Spirit spoke from God.”

TT 280.4

While exalting true prophecy, the apostle solemnly warned the church against the torch of false prophecy, uplifted by “false teachers” who would bring in “destructive heresies, even denying the Master.” These false teachers, accounted true by many of their brethren in the faith, the apostle compared to “waterless springs and mists driven by a storm; for them the nether gloom of darkness has been reserved... . It would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them.”

TT 281.1

Looking down the ages, Peter was inspired to outline conditions in the world just prior to the second coming of Christ. “Scoffers will come in the last days,” he wrote, “following their own passions and saying, ‘Where is the promise of His coming?’” Not all, however, would be ensnared by the enemy’s devices. There would be faithful ones able to discern the signs of the times, a remnant who would endure to the end.

TT 281.2

Peter kept alive in his heart the hope of Christ’s return, and he assured the church of the certain fulfillment of the Saviour’s promise, “I will come again.” John 14:3. The coming might seem long delayed, but the apostle assured them: “The Lord is not slow about His promise as some count slowness, but is forbearing toward you, not wishing that any should perish, but that all should reach repentance.”

TT 281.3

“Since all these things are thus to be dissolved, what sort of persons ought you to be in lives of holiness and godliness, waiting for and hastening the coming of the day of God, because of which the heavens will be kindled and dissolved, and the elements will melt with fire! But according to His promise we wait for new heavens and a new earth in which righteousness dwells.”

TT 281.4

“Beloved, knowing this beforehand, beware lest you be carried away with the error of lawless men and lose your own stability. But grow in the grace and knowledge of our Lord and Saviour Jesus Christ.”

TT 281.5

Peter closed his ministry in Rome, where his imprisonment was ordered by the emperor Nero about the time of Paul’s final arrest. Thus the two apostles, for many years widely separated in their labors, were to bear their last witness for Christ in the world’s metropolis, and on its soil to shed their blood as the seed of a vast harvest of saints.

TT 281.6

Peter had braved danger and had shown a noble courage in preaching a crucified, risen, and ascended Saviour. As he lay in his cell he called to mind the words of Christ: “When thou wast young, thou girdest thyself, and walkedst whither thou wouldst: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.” John 21:18. Jesus had foretold the stretching of the disciple’s hands on the cross.

TT 282.1

As a Jew and foreigner, Peter was condemned to be scourged and crucified. In prospect of this fearful death, the apostle remembered his sin in denying Jesus in the hour of His trial. Once unready to acknowledge the cross, he now counted it a joy to yield up his life for the gospel. But he felt that for him to die in the same manner as his Master died was too great an honor. He had been forgiven by Christ, but he could never forgive himself. Nothing could lessen the bitterness of his sorrow and repentance. As a last favor he entreated his executioners that he might be nailed to the cross with his head downward. This request was granted, and in this manner died the great apostle Peter.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Ms 8, 1873

2LtMs, Ms 8, 1873, par. 11

No rain yet. We went upon the ground early. Brother Butler was talking to the people. In the forenoon my husband talked quite profitably on the progress of the cause of present truth. He had considerable freedom. I spoke in the afternoon from 2 Peter. I had freedom in talking. After I had spoken one hour I invited those who wished to be Christians to come forward. Between thirty and forty came forward quietly without excitement and occupied the front seats. I spoke with them in regard to making an entire surrender to God. We had a praying season for those who came forward. We had a very precious season of prayer. Those who wished baptism were requested to signify it by rising. Quite a number arose. The candidates were then examined and afterward repaired to the water and Brother Butler buried twenty-five beneath the water. It was a very interesting occasion.

Letters and Manuscripts — Volume 8 (1893)

Ms 78, 1893

8LtMs, Ms 78, 1893, par. 68

These things, linked with 2 Peter, made a deep impression on minds, and the young men told Sister Caro that they never heard the subject of temperance presented so before and it meant far more to them since hearing Mrs. White than ever before. “There is reason in her remarks. She appeals to our reason and makes us feel that we must give attention to these things.”

Letters and Manuscripts — Volume 10 (1895)

Ms 13, 1895

10LtMs, Ms 13, 1895, par. 10

The second chapter of 2 Peter presents the true condition of the world at this time. And the third chapter is full of warnings and counsel for the followers of Christ. 1 Peter 1:1-11 also contains the very instruction that we need. Shall we heed these admonitions of the Lord?

Letters and Manuscripts — Volume 13 (1898)

Ms 132, 1898

13LtMs, Ms 132, 1898, par. 2

There is need of a close, earnest study of the Scriptures. The world has converted the churches; therefore the Scriptures are misinterpreted and misapplied. They are not searched as earnestly as they should be. Great worldly knowledge is not required in order to gain a knowledge of the Scriptures. In the third chapter of Second Peter, warnings and instructions are given in regard to what shall take place in the last days of this earth’s history.

13LtMs, Ms 132, 1898, par. 3

“Wherefore beloved,” the apostle says, “seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. And account that the long-suffering of our Lord is salvation; even as our beloved brother Paul also according unto the wisdom given unto him, hath written unto you; as also in all of his epistles, speaking in some of them of these things; in which are some things hard to be understood, which they which are unlearned and unstable wrest, as they do also the other scriptures, to their destruction.” [Verses 14-16.]

Letters and Manuscripts — Volume 15 (1900)

Lt 55, 1900

15LtMs, Lt 55, 1900, par. 18

The second and third chapters of Second Peter gives a description of the situation. God wants us to make special efforts for the ministers. Make personal efforts in their behalf. Ask them to search the Scriptures with you. It is the duty of those who open the Scriptures to others to know for themselves what is written in the law. This is for the present and eternal good of their own souls and the souls of those they claim to be guiding in the path of holiness.

Letters and Manuscripts — Volume 18 (1903)

Lt 220, 1903

18LtMs, Lt 220, 1903, par. 48

My brother, read the third chapter of Second Peter. Truth, Bible truth, is alone worth living for. God and His glory are not to be diminished by any pleasing sophistry of human wisdom. The state of the world, with its abominations and crimes, in fulfilment of the prophecies concerning the wickedness that would prevail during the last days, is enough to lead true Christians to live lives of humility and prayer.

Letters and Manuscripts — Volume 21 (1906)

Lt 224a, 1906

21LtMs, Lt 224a, 1906, par. 8

I have much to speak of now in 1 and 2 Peter. These two epistles represent the two parties. Read and understand Revelation 3. Especially see the force of the first three verses in (Revelation 3), then trace down the whole chapter, a most tremendous testimony. Revelation 16:13-21; 18; 21; 22. These are things which will call our minds in these last days. Thus hath it been given from God in solemn warning. The lesson is before us, reminding us of the things which will be. These things Christ Himself made known to John while he was on the Isle of Patmos. They are the last events of this earth’s history, and if Satan can keep minds confused now, he gains a great victory.

Letters and Manuscripts — Volume 21 (1906)

Ms 142, 1906

21LtMs, Ms 142, 1906, par. 12

The very best thing that you can do in the world is to seek the “life insurance policy.” There is a life insurance policy that is given to us in Second Peter, and we want to know in regard to that policy. He begins to tell us of the wonderful work that may be given to the children of God. And he tells us in regard to the grace that is to be multiplied unto you through the knowledge of God and of Jesus our Lord. Take the magazines out of your houses; do not keep them to search into.

Letters and Manuscripts — Volume 21 (1906)

Lt 188, 1906

21LtMs, Lt 188, 1906, par. 4

Read the whole chapter. Study it, fathers and mothers, with all your powers of intelligence; and let your words and your actions express its meaning. Then read the second chapter of First Peter, verses one to twelve. Then turn to the Second Epistle of Peter, and read the first chapter.

Letters and Manuscripts — Volume 22 (1907)

Lt 374, 1907

22LtMs, Lt 374, 1907, par. 25

Several times in the night season as your dangers have been presented to me, I have found myself repeating to you words from the Second Epistle of Peter:

22LtMs, Lt 374, 1907, par. 35

“Nevertheless we, according to His promise, look for new heavens and a new earth, wherein dwelleth righteousness. Wherefore, beloved, seeing that ye look for such things, be diligent, that ye may be found of Him in peace, without spot, and blameless.” [2 Peter 3:11-14.]

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 25, 1911

Long Beach, California

August 16, 1911

Previously unpublished. +NoteOne or more typed copies of this document contain additional Ellen White handwritten interlineations which may be viewed at the main office of the Ellen G. White Estate.

25LtMs, Ms 25, 1911, par. 1

“Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ. Grace and peace be multiplied unto you, through the knowledge of God and of Jesus our Lord. According as His divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of Him that hath called us to glory and virtue: whereby are given unto us exceeding great and precious promises, that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

25LtMs, Ms 25, 1911, par. 2

“And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly kindness; and to brotherly kindness charity; for if these things be in you and abound, they make you that ye shall be neither barren nor unfruitful in the knowledge of our Lord and Saviour Jesus Christ. Wherefore, the rather brethren, give diligence to make your calling and election sure; for if ye do these things ye shall never fall.” [2 Peter 1:1-10.]

25LtMs, Ms 25, 1911, par. 3

There is a responsibility resting upon every one of us—a responsibility to make our calling and election sure. And if we do these things, the promise is, “ye shall never fall. For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

25LtMs, Ms 25, 1911, par. 4

“Wherefore,” the apostle continues, “I will not be negligent to put you always in remembrance of these things, though ye know them and be established in the present truth. Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance.” [Verses 10-13.]

25LtMs, Ms 25, 1911, par. 5

Again the apostle writes: “This second epistle, beloved, I now write unto you, in both which I stir up your pure minds by way of remembrance: that ye may be mindful of the words which were spoken by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour: Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, and saying, Where is the promise of His coming, for since the fathers fell asleep, all things continue as they were from the beginning of the creation.” [2 Peter 3:1-4.] This class of people is spoken of as “willingly ignorant.” [Verse 5.] We do not want to be of that class; we need to understand the Word of the Lord and to follow on to know Him day by day. “Beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. The Lord is not slack concerning His promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

25LtMs, Ms 25, 1911, par. 6

“But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned. Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, looking for and hasting unto the coming of the day of God.” [Verses 8-12.]

25LtMs, Ms 25, 1911, par. 7

Day by day there is impressed upon my mind the great danger of our neglecting to improve our opportunities to gather the light from the Word of God and to follow out that light faithfully. There is always more light for us as we follow on to know the Lord. Especially is this true of the parents’ work in the home. They have a special responsibility. The fathers, though they are engaged in business most of the day, and are much away from home, should be careful to walk in the love and fear of God, that they may bring to their families the blessings which God gives to all who look to Him and trust in Him.

25LtMs, Ms 25, 1911, par. 8

Who are preparing to meet the Lord? Who among us are keeping the mind stayed upon Him, having their conversation of that character that it shall bring light and peace and comfort and blessing into the home? We need to be preparing for the wonderful review that is soon to take place. Fathers and mothers, deal with your children in such a way that they will have light and knowledge in regard to Christ, and in regard to what they must be and do in order to have an entrance into the kingdom of God.

25LtMs, Ms 25, 1911, par. 9

Every day we are to prepare for this by every day having an increased faith. Speak words that the children and youth will think of with pleasure when you are not with them. It is your privilege so to speak and act before your children, that wherever they are, at home, at school, or engaged in the work of the world, they will be helped and comforted and encouraged at the remembrance of your words and your prayers. But if you would do this, you must look continually to Him who is the author and finisher of your faith.

25LtMs, Ms 25, 1911, par. 10

Let us at this meeting keep the mind in a religious atmosphere. How can we do this, do you ask? You can study the life of the Saviour and the sacrifice He made when He came into this world and gave His life that He might make a way for you to be saved. Let us at this meeting accept the salvation of God. Let us come to Him with the simplicity of children. Let us bring our children with us, impressing upon their minds that now is the time and opportunity to be converted, to decide to love and serve God, and to do those things that are pleasing in His sight.

25LtMs, Ms 25, 1911, par. 11

Fathers and mothers, be the educators of your children. Converse with them upon religious things. Teach them the Word of God. Cultivate a sweet disposition. Then there need be spoken no words of anger or scolding or fretting. If your children disobey you, take them alone and talk with them. Show them that they have grieved the Spirit of Christ. Tell them that whenever they give way to temper, the sweet Spirit of the Lord is not talking to their hearts. Teach them that Christ gave His life that they might learn to yield to His Spirit and come into union with God. Then whether they live or die, in the changing circumstances of life, or if called into the valley of the shadow of death, their love for Christ and His love for them will sustain them. Their hope will be steadfast and the confidence will be unshaken. Happy is that soul who in the hour of death finds his faith strong in the assurance of a glad resurrection, when, awaking at the voice of the Lifegiver, he shall see the Saviour as He is. My brethren and sisters, let us make Christ first and last, our hope for this life, and our blessed reality in the life to come.

25LtMs, Ms 25, 1911, par. 12

Do you want to take your children with you to the kingdom of God? Do you want them to stand uncondemned in the judgment, saved from their sins through faith in Christ? Then labor that they may be converted right in the home. Pray with them; teach them the requirements of the Word of God. This is the best thing you can do for them. It is far better than to try to please them by giving them their own way; for there will come a day when they cannot have their own way.

25LtMs, Ms 25, 1911, par. 13

Have your children put on the robe of Christ’s righteousness? Do they love God? If they do not, labor for them until they know by personal experience the joys of being children of God. Do not leave them to perish without the camp. Lead them to make their peace with God and to give their hearts to Him. This is your business, your chief business. Do not be satisfied with the prayers you offer for them at the family circle, but do personal, individual work for them until you are assured that they have made their peace with God, that His approval rests upon them, and that the light of heaven is revealed in their lives.

25LtMs, Ms 25, 1911, par. 14

These children and youth may attend the meetings, but that is not enough. You should know if these meetings are doing your children spiritual good. Learn from them if they understand what it means to humble their hearts before God and to have His peace in their hearts. Teach your children, line upon line, precept upon precept, here a little and there a little. Commend them to God. Then watch your own lives that you do not set an example that will undo the good that your instruction has accomplished.

25LtMs, Ms 25, 1911, par. 15

Do not speak of their faults before others, but deal with them kindly and considerately and in the spirit of Christ. If them have grieved you by wrongdoing, show them where they have erred. Bring them to God in the arms of your faith. Your work in the training of your children is just as important as that of the ordained minister. You need the light of heaven to come into your homes, into your hearts, that you may educate your children for the future immortal life. This is your chief business in this world. The Saviour revealed a wonderful love, a wonderful earnestness when He gave His life that we, sinful though we are, may be cleansed from all iniquity. He is the pattern to be followed by every Christian parent.

25LtMs, Ms 25, 1911, par. 16

You are to be educators. The minister cannot be at your side all the time to give you counsel regarding your work in the home. But you have the Word of the living God. Take that Word, and follow its teachings. “Add to your faith virtue, and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly kindness; and to brotherly kindness charity. For if these things be in you and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of God and of Jesus our Lord.” [2 Peter 1:5-8.] What more precious promise can you have, fathers and mothers? What greater encouragement? Perhaps you are quick tempered, and when your children trouble you, you begin to scold them. Do you think that will make them religious? No indeed. What you need is hearts that are softened by the working of the Holy Spirit, that you may know how to deal with your children under all circumstances in a way that will reveal the Spirit of Christ.

25LtMs, Ms 25, 1911, par. 17

We want to see a far-reaching work done at this camp-meeting. Are you, parents, doing all you should to help your children to form right decisions? are you encouraging them to give their hearts to God and to prepare for the grand review that must soon take place? None can enter the city of God who have not formed characters after the divine similitude. If you make excuse for your hasty speech because it is natural for you to be quick tempered, your children will make excuse for themselves when they give way to temper. They will feel if father and mother are not particular about this thing, neither need they be particular. Let parents take hold of the work of preparing for the coming of the Son of man in the clouds of heaven. You know not how long you may be spared to do this work; therefore do not put it off. Jesus loves you. He gave His life for you that you might live your life for Him. Do not disappoint Him. Work in a simple way, pleading daily with God for power to make your work effectual. Seek to gather souls to God and to Christ.

25LtMs, Ms 25, 1911, par. 18

Keep ever before you the solemn event of the judgment. If there is found any sin upon you in that day, you cannot pass through the gates into the city of God. There is earnest work for you to do in this world where so much power is exercised to draw the mind from spiritual things. We need to consecrate ourselves unreservedly to God, experiencing daily the triumphs of the overcomer, that our children may understand what it means to overcome by the blood of the Lamb and the word of their testimony. Those who are present at this camp-meeting have had a precious opportunity to hear the truth as it is in the Word. Will you return to your homes and forget all about these truths? Will you go on just as you did before this meeting, or will you here make a covenant with God by sacrifice? No matter what their age, bring your children to God, saying, I bring my children to Thee. Help me to live a consecrated life before them, that I may not grieve the heart of Christ or give an example that will influence my children for wrong.

25LtMs, Ms 25, 1911, par. 19

Jesus is coming soon, and Satan is putting forth every possible effort to make your children worldly and pleasure loving. He is glad when parents think there is no harm in these things. Parents, there is a great deal of harm. You are bought with a price, the price of the blood of the Son of God. Do not, I beseech of you, be careless. You have had opportunity here to hear the truth. Will you practice the truth? Will you teach it to your children? Will you seek to make impressions upon their minds that will lead them to give themselves to Christ? There is an immortal crown for every one to win who will let the spirit of obedience and self-denial for Christ’s sake control the life.

25LtMs, Ms 25, 1911, par. 20

The Son of God suffered the death of the cross that you might have eternal life. But there are conditions with which you must comply. The Saviour says, “If any man will come after Me, let him deny himself, and take up his cross, and follow Me.” [Matthew 16:24.] “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.” [7:7.] Here is the Word of God; search its pages, for this is that which testifies of Him who declares, “I am the Way, the Truth, and the Life.” [John 14:6.]

25LtMs, Ms 25, 1911, par. 21

“My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: and He is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. And hereby do we know that we know Him, if we keep His commandments. He that saith, I know Him, and keepeth not His commandments, is a liar, and the truth is not in him. But whoso keepeth His word, in him verily is the love of God perfected: hereby know we that we are in Him. He that saith he abideth in Him, ought himself also so to walk, even as He walked.

25LtMs, Ms 25, 1911, par. 22

“Brethren, I write no new commandment unto you, but an old commandment, which ye had from the beginning. The old commandment is the word which ye heard from the beginning. Again, a new commandment I write unto you, which thing is true in Him and in you, because the darkness is past, and the true light now shineth. He that saith he is in the light, and hateth his brother, is in darkness, even until now. He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.” [1 John 2:1-11.]

25LtMs, Ms 25, 1911, par. 23

The apostle John is careful to distinguish between children and parents. He writes: “I write unto you, little children, because your sins are forgiven for His name’s sake. I write unto you, fathers, because ye have known Him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. ... Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth forever.” [Verses 12-17.]

25LtMs, Ms 25, 1911, par. 24

When Christ abides in the hearts of His people, there will be seen on their part an earnest desire to prepare for the mansions that Christ has gone to prepare for all who serve and honor Him in this world. Is this work taking place in this meeting? Is there a turning to the Lord with full purpose of heart? Are you encouraging one another to consecrate the heart and life to God? I greatly desire that the blessing of God shall come upon this congregation. O I long for this! A little longer, and this meeting will be closed. We ask you to take hold now of the work of seeking the Lord. How many have been doing this? How many will begin right now to do this? Let those in this congregation who will make a decided effort to follow on to know the Lord rise to your feet, thus making a pledge with God that you will advance heavenward. (Nearly all rise.) If you will set your hearts to do this work of pressing back the powers of darkness, and advancing toward the light, victories will be gained. Then when you come up to the gates of the city of God, you will be welcomed there. The crown of glory will be placed on your brow, the golden harp in your hand. You will be saved, eternally saved in the kingdom of God. My brethren and sisters, determine to make the effort, and may God help you is my prayer.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 48, 1910

25LtMs, Lt 48, 1910, par. 8

At Takoma Park there is gathered together a mixed company, some of whom do not understand the nature of the work that is to be carried forward in deeply spiritual lines. The Lord has spoken and called for a reformatory work to be done, but all hearts are not prepared to receive His messages. Let the fortieth and forty-second chapters of Isaiah be studied in connection. I am also bidden to call the attention of our people to a study of the book of Second Peter. There is need that the truths presented in these chapters be considered.

25LtMs, Lt 48, 1910, par. 15

In the second and third chapters of Second Peter, and in the First Epistle of John, we read of men who caused much trouble in the early church. Let all be on their guard; for similar conditions must be met today.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 164, 1910

25LtMs, Lt 164, 1910, par. 3

Take the first chapter of the First Epistle of Peter; read, and let every church member obey the Word in the letter and in the spirit, commencing this chapter with a full purpose to carry it out. If every man and woman seeking office would solemnly believe these words of Peter, would there not be a decided change in the words and in the spirit as you speak to others? Take the Word in your hand, every church member, read James and First Peter and Second Peter also, and bow your knees before our Lord Jesus Christ and intercede individually for the converting influence of the Holy Spirit to come to you. The first chapter of Second Peter, from the first verse of the chapter to the close, is especially for us as a people.

25LtMs, Lt 164, 1910, par. 4

Let all those who claim to be ministers of the gospel, for the benefit of their own souls, search deep and make clean work for eternity, for there are dangers at this time that will follow the ministers of the gospel. Dangers often come in from the different sources, especially from unsanctified, unconverted wives. I appeal to every minister of the gospel to labor for your unsanctified, unconverted companions. Zeal in this direction is much needed, and also zeal in this direction in the churches. (Chapter 3) speaks forth a message of great importance. Ministers and the wives of our ministers need a message which I bring to you in the name of the Lord. Unless the convicting, converting power of the gospel shall search the hearts of the ministers and their families, there will be an irreligious element in their homes.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 45, 1911

Loma Linda, California

November 6, 1911

Portions of this manuscript are published in 7MR 22-27.

25LtMs, Ms 45, 1911, par. 1

“Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: grace and grace be multiplied unto you through the knowledge of God and of Jesus our Lord, according as His divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of Him that hath called us to glory and virtue: whereby are given unto us exceeding great and precious promises: that by these we might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

25LtMs, Ms 45, 1911, par. 2

“And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly kindness; and to brotherly kindness charity; for if these things be in you and abound, they make you that ye shall be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ.

25LtMs, Ms 45, 1911, par. 3

“But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. Wherefore the rather, brethren, give diligence to make your calling and election sure; for if ye do these things ye shall never fall: for so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth. Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance.” [2 Peter 1:1-13.]

25LtMs, Ms 45, 1911, par. 4

These words should mean a great deal to us; and we should study this chapter diligently, that we may learn to practice the virtues it presents before us. If we do these things, the apostle says, we “shall never fall.” [Verse 10.] It is of great consequence to us in our spiritual experience that we have the assurance that we are treading securely and walking understandingly in the knowledge of our Lord Jesus Christ.

25LtMs, Ms 45, 1911, par. 5

I wish this afternoon to address particularly the parents and children. These should understand that they have solemn obligations resting upon them—the most solemn that ever rested upon mortals. Let parents take up their work and labor intelligently for the salvation of their families.

25LtMs, Ms 45, 1911, par. 6

Fathers and mothers, we are verging upon the eternal world, and that which we should now most earnestly seek to understand is what we should do to inherit eternal life. If you will follow on to know the Lord, you will know that His going forth is prepared as the morning. We must prepare for the great crisis that is just before us. Will you not sense your responsibilities in regard to the education and training of your children in spiritual matters?

25LtMs, Ms 45, 1911, par. 7

Here are the children. Your daughters are inclined, if they see a dress different from that which they have, to desire a dress similar to that. Or perhaps they want something else that they see others have, which you do not feel would be in accordance with your faith to grant them. Will you allow them to tease this thing out of you, letting them mold you instead of molding them according to the principles of the gospel? Our children are very precious in the sight of God. Let us teach them the Word of God and train them in His ways. It is your privilege to teach your children to live so that they will have the commendation of heaven.

25LtMs, Ms 45, 1911, par. 8

Are we preparing for heaven? We say we are; and we ought to be making ready for the future immortal life. We should be so conducting ourselves that we shall make right impressions upon those who are brought in contact with us. Let us not encourage our children to follow the fashions of the world; and if we will be faithful in giving them a right training, they will not do this. But if you let your children rule you, they will surely get away from the pure principles of the Word of God and will walk in the ways of the world. Let them see how much the Lord sacrificed in their behalf when He came to this world. There was everything to oppose His advance, yet He gave us a perfect example in every detail of life—just the example that we follow and teach our children to follow.

25LtMs, Ms 45, 1911, par. 9

Dress your children in simple and neat clothes, but do not let them have anything that they may suppose they want. They may ask for a dress that is cut low in the neck because it is the fashion to wear them so. Who has supposed such a fashion? It is not a right fashion, and we should not allow ourselves to consider it right. We should dress our children in such a way that they will learn to fashion their lives in simple, orderly lines. We are to be preparing for the grand review that is soon to take place, and our children must have a part in this work of preparation. We want the light, the pure light of heaven to shine into our hearts.

25LtMs, Ms 45, 1911, par. 10

All heaven is interested in our children, and parents grieve the Spirit of God when they fail to bring them up in the nurture and admonition of the Lord. Parents, be kind to your children, but be firm. Let them see that you mean all that you tell them. The fashions of the world often take a ridiculous form, and you must take a firm position against them. Our manner of dress as well as our deportment is to be a ministry, an education.

25LtMs, Ms 45, 1911, par. 11

Parents, you are responsible for the work of bringing up your children in the nurture and admonition of the Lord. These children need instruction line upon line, precept upon precept, here a little and there a little. You may feel annoyed sometimes because your children go contrary to what you have told them. But have you ever thought that many times you go contrary to what the Lord has commanded you to do, that you might prepare yourselves for His work and know His will as revealed in His Word? If you will follow on to know the Lord, you can make a splendid representation of Christ before the world.

25LtMs, Ms 45, 1911, par. 12

Never manifest passion when your children do wrong. When the mother gives her child a jerk or a blow, do you think it enables him to see the beauty of the Christian character? No indeed; it only tends to raise evil feelings in the heart, and the child is not corrected at all. We need to consider, as we endeavor to do our duty intelligently, that our children are to be brought into right relation to God, that they may have an entrance through the gates into the city of God and have right to all the advantages that heaven can give.

25LtMs, Ms 45, 1911, par. 13

We have but little time now. Let us prepare earnestly for the solemn scenes of the future. The Lord would have us work under the direction of His Word. It does not show any true love to let your children do as they please and to think that in doing so they are doing just right. Husband and wife should be united in the work of seeking to form in their children correct habits of speech and conduct. If they will draw constantly in Christ’s lines, the will of Christ will be rule in their lives, and they will see of the salvation of God in their homes. Let them invite the Spirit of God to act His part in training the children in the nurture and admonition of the Lord. With this power to help in every time of need, they will obtain the victory.

25LtMs, Ms 45, 1911, par. 14

Has not God given you every evidence of His love? Did He not allow Jesus to come to this world as our pattern? Men could not endure the perfection of Christ’s character, and they took and crucified Him. There is a crucifixion that must go on in our lives, a constant dying to self and sin. We must walk circumspectly, that our lives may preach the gospel of Christ to those with whom we associate. If we will speak and walk circumspectly, the light of Christ will be revealed in our lives.

25LtMs, Ms 45, 1911, par. 15

I desired at the beginning of my talks to speak these words to you. I leave them with you to think about. Let us be faithful to the duties of the home life. Let your children understand that obedience must reign there. Teach them to distinguish between that which is sensible and that which is foolish in the matter of dress, and furnish them with clothes that are neat and simple. As a people who are preparing for the soon return of Christ, we should give to the world an example of modest dress in contrast with the prevailing fashion of the day. Talk these things over, and plan wisely what you will do, then carry out your plans in your families. Determine to be guided by higher principles than the notions and desires of your children.

25LtMs, Ms 45, 1911, par. 16

Parents need to come up on a higher platform. They have a sacred work to do in bringing their children into harmony with Christ. Parents, do not neglect this work. You need to move constantly in the counsel and fear of the Lord God of Israel. Talk with your children in regard to the lessons of the Word; pray with them. Seek for confession of heart from them. Show them which is the wrong and which is the right way and their need of yielding their wills to the will of God if they would be overcomers. I see many parents taking a course with their children that will shut them out of the kingdom of God. O that these might now repent, and seek to redeem the time, that God might help them to act their part.

25LtMs, Ms 45, 1911, par. 17

I did not expect to speak more than a few words to you this afternoon. I want you to have the light and blessing that the Lord desires to give you. Reach out for these blessings; seek for a fitness for eternal life, that others may see that you are coming into harmony with heaven. When the soul takes its position on the side of right, all heaven is filled with rejoicing and praise and thanksgiving. Shall we not take hold with Christ to do our best? Pray with your children. Impress their minds with the thought that Christ was given to our world, that we might love His beauty of character and seek to follow Him in every particular. If you will follow on to know the Lord, the blessing of God will rest upon you. We need to glorify God more than we do, to praise Him with uplifted soul. If we would study more faithfully the virtues of His character, we would desire to be more like Him. If in the minor points we would carry out the directions of the Lord, He will give us strength to follow Him in the large matters. We need to see the necessity of bringing the principles of the truth into every purpose and action of the life.

25LtMs, Ms 45, 1911, par. 18

There is a large work to be carried on in this locality. Consider how God has wrought to bring these buildings into our possession. We have made every possible effort to establish the work in this place; and there are but few who know of the real difficulties we have had to meet. Now we are in possession, and for this I thank the Lord with heart and soul and voice.

25LtMs, Ms 45, 1911, par. 19

There are many here who will need to take their position directly contrary to the world’s customs and fashions. They may not want to do this, but this must make no difference. We are to have a large experience here in a little while, and everything should be brought into line with right principles. Here are men and women of capability. We want you to realize your capabilities and act your part in carrying out the purposes of God for this place. Here are men who are preparing to enter on high positions of truth; but they are not ready for these positions. They need to be reconverted and to let the blessing of God come into the life to transform the character. If those who come here to obtain an education will seek to help in every possible way, God will multiply blessings to them and, giving them His knowledge and His grace, will make them overcomers through the blood of the Lamb and the word of their testimony.

The Great Controversy

Chapter 20—A Great Religious Awakening

GC 370.1

The proclamation of a definite time for Christ’s coming called forth great opposition from many of all classes, from the minister in the pulpit down to the most reckless, Heaven-daring sinner. The words of prophecy were fulfilled: “There shall come in the last days scoffers, walking after their own lusts, and saying, Where is the promise of His coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.” 2 Peter 3:3, 4. Many who professed to love the Saviour, declared that they had no opposition to the doctrine of the second advent; they merely objected to the definite time. But God’s all-seeing eye read their hearts. They did not wish to hear of Christ’s coming to judge the world in righteousness. They had been unfaithful servants, their works would not bear the inspection of the heart-searching God, and they feared to meet their Lord. Like the Jews at the time of Christ’s first advent they were not prepared to welcome Jesus. They not only refused to listen to the plain arguments from the Bible, but ridiculed those who were looking for the Lord. Satan and his angels exulted, and flung the taunt in the face of Christ and holy angels that His professed people had so little love for Him that they did not desire His appearing.

The Great Controversy (1888 ed.)

Chapter 20—A Great Religious Awakening

GC88 370.1

The proclamation of a definite time for Christ’s coming called forth great opposition from many of all classes, from the minister in the pulpit down to the most reckless, Heaven-daring sinner. The words of prophecy were fulfilled: “There shall come in the last days scoffers, walking after their own lusts, and saying, Where is the promise of his coming? for since the father fell asleep, all things continue as they were from the beginning of the creation.” [2 Peter 3:3, 4]. Many who professed to love the Saviour, declared that they had no opposition to the doctrine of the second advent; they merely objected to the definite time. But God’s all-seeing eye read their hearts. They did not wish to hear of Christ’s coming to judge the world in righteousness. They had been unfaithful servants, their works would not bear the inspection of the heart-searching God, and they feared to meet their Lord. Like the Jews at the time of Christ’s first advent, they were not prepared to welcome Jesus. They not only refused to listen to the plain arguments from the Bible, but ridiculed those who were looking for the Lord. Satan and his angels exulted, and flung the taunt in the face of Christ and holy angels, that his professed people had so little love for him that they did not desire his appearing.

From Eternity Past

Similar Conditions Today

EP 59.1

Of the vast population of the earth before the Flood, only eight souls believed and obeyed God’s word through Noah. So before the Lawgiver shall come to punish the disobedient, transgressors are warned to repent; but with the majority these warnings will be in vain. “There shall come in the last days scoffers, walking after their own lusts, and saying, Where is the promise of His coming? for since the fathers fell asleep, all things continue as they were from the beginning.” 2 Peter 3:3, 4.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Ms 5, 1876

3LtMs, Ms 5, 1876, par. 6

Men began to feel secure and to talk of the fixed laws of nature. They reasoned then as men reason now, as though nature were above the God of nature, that her ways were so fixed that God Himself would not or could not change them, thus making God’s messages of warning of none effect because, should His word be fulfilled, the course of nature would be disturbed. The men before the flood sought to quiet their consciences that the Spirit of God had aroused by arguing how impossible it was for the message of Noah to be true and a flood to deluge the world, which would turn nature out of her course. The same reasoning is heard today. “Why, the world will not be destroyed by fire.” The siren song is sung, “‘All things continue as they were from the beginning.’ No need to pay any regard to this preaching that the world’s history will soon close. Why, the laws of nature show the inconsistency of this.” [2 Peter 3:3, 4.] He who is Lord of nature can employ it to serve His purpose, for He is not the slave of nature.

The Three Angels’ Messages

Historical setting

3AM 46.1

The proclamation of a definite time for Christ’s coming called forth great opposition from many of all classes, from the minister in the pulpit down to the most reckless, Heaven-daring sinner. The words of prophecy were fulfilled: “There shall come in the last days scoffers, walking after their own lusts, and saying, Where is the promise of His coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.” 2 Peter 3:3, 4. Many who professed to love the Saviour, declared that they had no opposition to the doctrine of the second advent; they merely objected to the definite time. But God’s all-seeing eye read their hearts. They did not wish to hear of Christ’s coming to judge the world in righteousness. They had been unfaithful servants, their works would not bear the inspection of the heart-searching God, and they feared to meet their Lord. Like the Jews at the time of Christ’s first advent they were not prepared to welcome Jesus. They not only refused to listen to the plain arguments from the Bible, but ridiculed those who were looking for the Lord. Satan and his angels exulted, and flung the taunt in the face of Christ and holy angels that His professed people had so little love for Him that they did not desire His appearing.

The Spirit of Prophecy, vol. 4

Chapter 15—The Second Angel’s Message

4SP 231.2

Peter, writing as he was inspired by the Holy Spirit, described the manner in which the message of Christ’s second coming would be received: “There shall come in the last days scoffers, walking after their own lusts, and saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water; whereby the world that then was, being overflowed with water, perished; but the heavens and the earth which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.” [2 Peter 3:3-7.]

Patriarchs and Prophets

Chapter 7—The Flood

PP 101.1

“By the word of God ... the world that then was, being overflowed with water, perished: but the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.” 2 Peter 3:5-7. Another storm is coming. The earth will again be swept by the desolating wrath of God, and sin and sinners will be destroyed.

PP 102.2

Of the vast population of the earth before the Flood, only eight souls believed and obeyed God’s word through Noah. For a hundred and twenty years the preacher of righteousness warned the world of the coming destruction, but his message was rejected and despised. So it will be now. Before the Lawgiver shall come to punish the disobedient, transgressors are warned to repent, and return to their allegiance; but with the majority these warnings will be in vain. Says the apostle Peter, “There shall come in the last days scoffers, walking after their own lusts, and saying, Where is the promise of His coming? for since the fathers fell asleep, all things continue as they were from the beginning.” 2 Peter 3:3, 4. Do we not hear these very words repeated, not merely by the openly ungodly, but by many who occupy the pulpits of our land? “There is no cause for alarm,” they cry. “Before Christ shall come, all the world is to be converted, and righteousness is to reign for a thousand years. Peace, peace! all things continue as they were from the beginning. Let none be disturbed by the exciting message of these alarmists.” But this doctrine of the millennium does not harmonize with the teachings of Christ and His apostles. Jesus asked the significant question, “When the Son of man cometh, shall He find faith on the earth?” Luke 18:8. And, as we have seen, He declares that the state of the world will be as in the days of Noah. Paul warns us that we may look for wickedness to increase as the end draws near: “The Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.” 1 Timothy 4:1. The apostle says that “in the last days perilous times shall come.” 2 Timothy 3:1. And he gives a startling list of sins that will be found among those who have a form of godliness.

PP 103.3

When great and wise men had proved to their satisfaction that it was impossible for the world to be destroyed by water, when the fears of the people were quieted, when all regarded Noah’s prophecy as a delusion, and looked upon him as a fanatic—then it was that God’s time had come. “The fountains of the great deep” were “broken up, and the windows of heaven were opened,” and the scoffers were overwhelmed in the waters of the Flood. With all their boasted philosophy, men found too late that their wisdom was foolishness, that the Lawgiver is greater than the laws of nature, and that Omnipotence is at no loss for means to accomplish His purposes. “As it was in the days of Noah,” “even thus shall it be in the days when the Son of man is revealed.” Luke 17:26, 30. “The day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.” 2 Peter 3:10. When the reasoning of philosophy has banished the fear of God’s judgments; when religious teachers are pointing forward to long ages of peace and prosperity, and the world are absorbed in their rounds of business and pleasure, planting and building, feasting and merrymaking, rejecting God’s warnings and mocking His messengers—then it is that sudden destruction cometh upon them, and they shall not escape. 1 Thessalonians 5:3.

Maranatha

Presumptuous, Careless Delay, January 26

Mar 34.4

The world, full of rioting, full of godless pleasure, is asleep, asleep in carnal security. Men are putting afar off the coming of the Lord. They laugh at warnings. The proud boast is made, “All things continue as they were from the beginning.” “Tomorrow shall be as this day, and much more abundant.” 2 Peter 3:4; Isaiah 56:12. We will go deeper into pleasure loving. But Christ says, “Behold, I come as a thief.” Revelation 16:15. At the very time when the world is asking in scorn, “Where is the promise of his coming?” the signs are fulfilling. While they cry, “Peace and safety,” sudden destruction is coming. When the scorner, the rejecter of truth, has become presumptuous; when the routine of work in the various money-making lines is carried on without regard to principle; when the student is eagerly seeking knowledge of everything but his Bible, Christ comes as a thief.40The Desire of Ages, 635.

Letters and Manuscripts — Volume 11 (1896)

Ms 31, 1896

11LtMs, Ms 31, 1896, par. 3

God’s people are to warn the world to prepare for the second appearing of our Lord and Saviour Jesus Christ, who is coming with power and great glory, when the cry of peace and safety is being sounded from every part of the Christian world, and the sleeping church and the world will be asking in scorn, “Where is the promise of his coming? ... All things continue as they were from the beginning.” [2 Peter 3:4.]

Letters and Manuscripts — Volume 13 (1898)

Ms 39, 1898

13LtMs, Ms 39, 1898, par. 23

Many think lightly of Christ now. They despise and reject Him and say, “Where is the promise of his coming? for since the fathers fell asleep all things continue as they were from the beginning.” [2 Peter 3:4.] But we read, He shall come to judgment, and “every eye shall see him.” [Malachi 3:5; Revelation 1:7.] The same Jesus whose atonement has been rejected, whose followers have been despised and reviled, will be revealed from heaven “in flaming fire taking vengeance upon them that know not God and that obey not the gospel of our Lord Jesus Christ, who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power.” [2 Thessalonians 1:7-9.] “Then shall all the kindreds of the earth wail because of him.” [Revelation 1:7.]

Letters and Manuscripts — Volume 13 (1898)

Lt 109a, 1898

13LtMs, Lt 109a, 1898, par. 9

So will it be in the end of the world. The period in which we are now living is one of peculiar and momentous importance. The students of God’s Word will, in these last days, work away from the customs and appointments of the world’s great counsellors. They will not take the position, “My lord delayeth his coming; for since the fathers fell asleep, all things remain as they were from the beginning of creation.” [Matthew 24:48; 2 Peter 3:4.] Only the wise virgins will be prepared, with oil in their vessels with their lamps, to go forth to meet the bridegroom.

Letters and Manuscripts — Volume 18 (1903)

Lt 268, 1903

18LtMs, Lt 268, 1903, par. 12

We are living in a very solemn period of this earth’s history. We know not the exact time of our Lord’s coming. But whether it be this year, or next year, or in several years, Christ has told us that He will come as a thief in the night. He says unto all, “Watch.” [1 Thessalonians 5:2; Matthew 24:42, 43.] To very, very many, He will come in such an hour as they think not. At the time of His coming, men will be asking, “Where is the promise of His coming?” [2 Peter 3:4.] The signs of the last days are thickening around us. The wickedness of the wicked is increasing.

Maranatha

The Criers of Peace, May 16

Mar 144.4

Men are putting afar off the coming of the Lord. They laugh at warnings. The proud boast is made, “All things continue as they were from the beginning.” “Tomorrow shall be as this day and much more abundant.” 2 Peter 3:4; Isaiah 56:12. We will go deeper into pleasure loving. But Christ says, “Behold, I come as a thief.” Revelation 16:15. At the very time when the world is asking in scorn, “Where is the promise of his coming?” the signs are fulfilling. While they cry, “Peace and safety,” sudden destruction is coming. When the scorner, the rejecter of truth, has become presumptuous; when the routine of work in the various money-making lines is carried on without regard to principle; when the student is eagerly seeking knowledge of everything but his Bible, Christ comes as a thief.25The Faith I Live By, 342.

The Faith I Live By

The Criers of Peace, December 2

FLB 342.4

Men are putting afar off the coming of the Lord. They laugh at warnings. The proud boast is made, “All things continue as they were from the beginning.” “Tomorrow shall be as this day and much more abundant.” 2 Peter 3:4; Isaiah 56:12. We will go deeper into pleasure loving. But Christ says, “Behold, I come as a thief.” Revelation 16:15. At the very time when the world is asking in scorn, “Where is the promise of his coming?” the signs are fulfilling. While they cry, “Peace and safety,” sudden destruction is coming. When the scorner, the rejecter of truth, has become presumptuous; when the routine of work in the various money-making lines is carried on without regard to principle; when the student is eagerly seeking knowledge of everything but his Bible, Christ comes as a thief.3The Desire of Ages, 635.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 15b, 1886

4LtMs, Ms 15b, 1886, par. 9

I think of this city given to beer drinking, card playing, gambling, dancing, and revelries; and if they hear the last message of mercy, they mock the message and the messenger as in Noah’s day, saying, “Where is the promise of His coming?” [2 Peter 3:4.] All things remain as they were from the beginning. When the message has fallen upon their ears of the threatened wrath of God upon the despisers of His mercy, they have mocked at the words of warning. Self-indulgence, love of pleasure, and sin so engross their minds that they care for none of these things. The dwellers in Copenhagen will be awakened only too late, as were the dwellers in Sodom. As they awoke in the morning of that eventful day when the retributive judgment of God fell upon the wicked city, they thought to commence a day of godless riot, when suddenly [from] the sun shining [in the] heavens were hurled balls of fire upon the doomed capital. What a scene of misery and screams of anguish and distress was that day of retributive judgment.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 5b, 1891

7LtMs, Lt 5b, 1891, par. 11

You are in a position where it is not only your privilege but your duty to minister to the diseased soul as well as to the diseased body. The sayings of the world steal in upon your senses with some effect. “All things continue as they were from the beginning,” “My Lord delayeth His coming;” but when one who has had the light says this, even in his heart, he shows that he is an unfaithful servant. [2 Peter 3:4; Matthew 24:48.] His influence tends to quiet the conscience, to lull to spiritual slumber. These things affect us unless we are daily learning in the school of Christ His meekness and lowliness of heart.

Letters and Manuscripts — Volume 8 (1893)

Lt 132, 1893

8LtMs, Lt 132, 1893, par. 14

It is a time when, I believe, the Spirit of God is being withdrawn from the world and there are casualties, disasters, loss of life by floods, by fire, by rail, by earthquakes in divers places. There is so much of this death by plagues and disease of every kind that people are not impressed but go on the same as ever with amusements of every description. A power from beneath is moving in these things, and Satan is full of devices to keep the minds so full of pleasure that the day of God will come upon them as a thief in the night. While from the pulpits of the land are heard “peace and safety. Lo, all things remain as they were from the beginning,” sudden destruction cometh upon them and they shall not escape. [1 Thessalonians 5:3; 2 Peter 3:4.] Oh that souls would heed the warning and be saved!

Letters and Manuscripts — Volume 10 (1895)

Lt 57, 1895

10LtMs, Lt 57, 1895, par. 4

These men are saying in their hearts, “My Lord delayeth his coming;” and the thought is not only expressed in action but in words. “Be not deceived in regard to Christ’s speedy appearing,” these false guides are saying. “Peace and safety. The time is not yet. All things continue as they were from the beginning.” [1 Thessalonians 5:3; 2 Peter 3:4.] They are denying the truth in their spirit, in their works, and in their words. They come under the denunciation of Christ: “But and if that evil servant shall say in his heart, My lord delayeth His coming; and shall begin to smite his fellow servants, and to eat and drink with the drunken; the lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, and shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.” [Matthew 24:48-51.] See also Luke 8:12, 13; Matthew 11:23-25.

Letters and Manuscripts — Volume 11 (1896)

Ms 7a, 1896

11LtMs, Ms 7a, 1896, par. 25

The world full of rioting, full of godless pleasure, is asleep, asleep in carnal security, putting afar off the coming of the Lord, laughing at warnings, calling those who try to arouse their attention, almost fanatics, enthusiasts, not levelheaded. The lovers of pleasure more than lovers of God are taken unawares. This is the proud boast that is made, “All things remain as they were from the beginning. Tomorrow shall be as this day, only much more abundant.” [2 Peter 3:4.] We will go deeper into pleasure loving. But said Christ, “Behold, I come as a thief.” [Revelation 16:15.]

The Desire of Ages

Chapter 69—On the Mount of Olives

DA 633.3

In the prophecy of Jerusalem’s destruction Christ said, “Because iniquity shall abound, the love of many shall wax cold. But he that shall endure unto the end, the same shall be saved. And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” This prophecy will again be fulfilled. The abounding iniquity of that day finds its counterpart in this generation. So with the prediction in regard to the preaching of the gospel. Before the fall of Jerusalem, Paul, writing by the Holy Spirit, declared that the gospel was preached to “every creature which is under heaven.” Colossians 1:23. So now, before the coming of the Son of man, the everlasting gospel is to be preached “to every nation, and kindred, and tongue, and people.” Revelation 14:6, 14. God “hath appointed a day, in the which He will judge the world.” Acts 17:31. Christ tells us when that day shall be ushered in. He does not say that all the world will be converted, but that “this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” By giving the gospel to the world it is in our power to hasten our Lord’s return. We are not only to look for but to hasten the coming of the day of God. 2 Peter 3:12, margin. Had the church of Christ done her appointed work as the Lord ordained, the whole world would before this have been warned, and the Lord Jesus would have come to our earth in power and great glory.

DA 635.3

The world, full of rioting, full of godless pleasure, is asleep, asleep in carnal security. Men are putting afar off the coming of the Lord. They laugh at warnings. The proud boast is made, “All things continue as they were from the beginning.” “Tomorrow shall be as this day, and much more abundant.” 2 Peter 3:4; Isaiah 56:12. We will go deeper into pleasure loving. But Christ says, “Behold, I come as a thief.” Revelation 16:15. At the very time when the world is asking in scorn, “Where is the promise of His coming?” the signs are fulfilling. While they cry, “Peace and safety,” sudden destruction is coming. When the scorner, the rejecter of truth, has become presumptuous; when the routine of work in the various money-making lines is carried on without regard to principle; when the student is eagerly seeking knowledge of everything but his Bible, Christ comes as a thief.

The Story of Jesus

Chapter 31—A Day of Judgment

SJ 181.5

“By the word of God, ... the world that then was, being overflowed with water, perished: but the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.” 2 Peter 3:5-7.

Letters and Manuscripts — Volume 18 (1903)

Ms 159, 1903

18LtMs, Ms 159, 1903, par. 19

In speaking of the flood in Noah’s day, the apostle Peter declares: “Whereby the world that then was, being overflowed with water perished: but the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. ... The day of the Lord will come as a thief in the night; in which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also, and the works that are therein shall be burned up.” [2 Peter 3:6, 7, 10.]

The Story of Jesus

Chapter 32—The Home of the Saved

SJ 184.4

The fires of the last day are to destroy “the heavens and the earth, which are now;” but there shall come forth “new heavens and a new earth.” 2 Peter 3:7, 13. The heavens and the earth will be made new.

Patriarchs and Prophets

Chapter 14—Destruction of Sodom

PP 169.4

But the word of God had not failed; neither did it meet its final accomplishment in the occupation of Canaan by the Jewish people. “To Abraham and his seed were the promises made.” Galatians 3:16. Abraham himself was to share the inheritance. The fulfillment of God’s promise may seem to be long delayed—for “one day is with the Lord as a thousand years, and a thousand years as one day” (2 Peter 3:8); it may appear to tarry; but at the appointed time “it will surely come, it will not tarry.” Habakkuk 2:3. The gift to Abraham and his seed included not merely the land of Canaan, but the whole earth. So says the apostle, “The promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.” Romans 4:13. And the Bible plainly teaches that the promises made to Abraham are to be fulfilled through Christ. All that are Christ’s are “Abraham’s seed, and heirs according to the promise”—heirs to “an inheritance incorruptible, and undefiled, and that fadeth not away”—the earth freed from the curse of sin. Galatians 3:29; 1 Peter 1:4. For “the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the Most High;” and “the meek shall inherit the earth; and shall delight themselves in the abundance of peace.” Daniel 7:27; Psalm 37:11.

That I May Know Him

Why the Lord Delays, December 9

TMK 349.1

But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. 2 Peter 3:8, 9.

Maranatha

Why Probation Lingers, March 25

Mar 92.1

The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. 2 Peter 3:9.

Letters and Manuscripts — Volume 8 (1893)

Lt 6a, 1893

8LtMs, Lt 6a, 1893, par. 14

The delay of the Bridegroom is because of the “Longsuffering to usward, not willing that any should perish, but that all should come to repentance.” [2 Peter 3:9.] O precious, longsuffering, merciful Saviour! Now, I would have you appreciate the value of your own soul and place a proper estimate upon your capabilities given you of God. You may through Christ climb the ladder of progress; you may through Christ bring every power under control to Jesus Christ. You may in character represent the character of Jesus Christ. In the spirit of your mind, in your words, and in your actions, you may reveal a deep, earnest, sincere Christian life that will be a power of influence to others.

Letters and Manuscripts — Volume 8 (1893)

Ms 99, 1893

8LtMs, Ms 99, 1893, par. 32

We have long been looking and waiting for the coming the Lord; but are we doing all in our power to hasten His coming? “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to usward, not willing that any should perish, but that all should come to repentance.” [2 Peter 3:9.] While the Lord is ever working, while all heaven is engaged in the work on earth to draw men to Christ and repentance, what are the human agents doing to be channels of light, that they may co-operate with the divine agencies? Are they daily inquiring, “Lord, what wilt thou have me to do?” [Acts 9:6.] Are they practicing self-denial as did Jesus? Are they deeply stirred, their hearts drawn out in prayer to God that they may be receiving of His grace, the Holy Spirit of God, that they may have wisdom to work with their ability and their means to save souls that are perishing out of Christ?

Letters and Manuscripts — Volume 21 (1906)

Ms 120, 1906

21LtMs, Ms 120, 1906, par. 15

“The Lord is long-suffering, and of great mercy, forgiving iniquity and transgression.” [Numbers 14:18.] He is “long-suffering to usward, not willing that any should perish, but that all should come to repentance.” [2 Peter 3:9.] “The Lord is slow to anger,” and yet “He will not at all acquit the wicked. ... Who can stand before His indignation? and who can abide in the fierceness of His wrath?” [Nahum 1:3, 6.]

The Great Controversy

Chapter 2—Persecution in the First Centuries

GC 48.1

“The Lord is not slack concerning His promise.” 2 Peter 3:9. He does not forget or neglect His children; but He permits the wicked to reveal their true character, that none who desire to do His will may be deceived concerning them. Again, the righteous are placed in the furnace of affliction, that they themselves may be purified; that their example may convince others of the reality of faith and godliness; and also that their consistent course may condemn the ungodly and unbelieving.

The Great Controversy (1888 ed.)

Chapter 2—Persecution in the First Centuries

GC88 47.2

“The Lord is not slack concerning his promise.” [2 Peter 3:9.] He does not forget or neglect his children; but he permits the wicked to reveal their true character, that none who desire to do his will may be deceived concerning them. Again, the righteous are placed in the furnace of affliction, that they themselves may be purified; that their example may convince others of the reality of faith and godliness; and also that their consistent course may condemn the ungodly and unbelieving.

The Spirit of Prophecy, vol. 4

Chapter 2—Persecution in the First Centuries

4SP 49.1

“The Lord is not slack concerning his promise.” [2 Peter 3:9.] He does not forget or neglect his children; but he permits the wicked to reveal their true character, that none who desire to do his will may be deceived concerning them. Again, the righteous are placed in the furnace of affliction, that they themselves may be purified; that their example may convince others of the reality of faith and godliness; and also that their consistent course may condemn the ungodly and unbelieving.

This Day With God

Prayer Power, June 27

TDG 187.1

The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. 2 Peter 3:9.

To Be Like Jesus

Meeting Difficulties Develops Spiritual Muscle, July 16

BLJ 210.1

The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance. 2 Peter 3:9, NKJV.

Ye Shall Receive Power

The Neighborhood: A Large Field of Work, June 16

YRP 176.4

We have long been looking and waiting for the coming of the Lord; but are we doing all in our power to hasten His coming? “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9). While the Lord is ever working, while all heaven is engaged in the work on earth to draw men to Christ and repentance, what are the human agents doing to be channels of light, that they may cooperate with the divine agencies? Are they daily inquiring, “Lord, what wilt thou have me to do?” (Acts 9:6). Are they practicing self-denial, as did Jesus? Are they deeply stirred, their hearts drawn out in prayer to God that they may be receiving of His grace, the Holy Spirit of God, that they may have wisdom to work with their ability and their means to save souls that are perishing out of Christ?—The Review and Herald, May 16, 1893.

With God at Dawn

He Is Not Slack Concerning His Promises, March 26

WGD 87.1

The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. 2 Peter 3:9.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Lt 26, 1885

4LtMs, Lt 26, 1885, par. 2

In this feebleness, I presented before her the words of promise from God. “And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin.” Exodus 34:6, 7. Thus God has proclaimed His character Himself. Will you, my dear child, believe Him? What sins can be too great for Him to pardon? Every soul is precious in His sight. He is merciful, infinitely more willing to pardon than condemn. He is gracious. He is touched with the feelings of your infirmities. He knows your weakness. It would have been much better had you obtained the experience of becoming acquainted with God when in strength; then you would have been able to trust Him fully whom you had proved; but you have made your best efforts, and now Christ stands ready to supply where you lack. His merits will be imputed to you; His boundless goodness will heal your backslidings, and He will accept today the best you have to give, and He will love and bless you. “He is longsuffering, not willing that any should perish but that all should come to repentance.” [2 Peter 3:9.] “He doth not willingly afflict or grieve the children of men.” [Lamentations 3:33.] He suffereth long and is kind. His love is without a parallel. He is slow to anger and of great kindness. He has waited and waited for you to give Him your affections, an undivided heart. God will never leave nor forsake one penitent soul that looks to Him in faith.

Letters and Manuscripts — Volume 8 (1893)

Lt 38, 1893

8LtMs, Lt 38, 1893, par. 8

“The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” [2 Peter 3:9.] Then there is hope, good hope, for all through faith in Jesus Christ; and faith works by love and purifies the soul. “But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with great noise, and the elements shall melt with fervent heat; the earth also, and the works that are therein shall be burned up.

8LtMs, Lt 38, 1893, par. 9

“Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, looking for and hastening the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. Wherefore, beloved, seeing that ye look for such things, be diligent, that ye may be found of him in peace, without spot, and blameless.” [Verses 10-14.] This is the standard for which every Christian must strive, not in his own natural ability, but through the grace given him of Jesus Christ. Let us wrestle for the mastery over every sin, and be able to check every impatient, fretful expression.

Lift Him Up

Steadfast Unto the End, December 7

LHU 355.1

Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. 2 Peter 3:14.

LHU 355.5

“Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you.... Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own steadfastness. But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ” (2 Peter 3:9-18) (The Acts of the Apostles, 535-537).

Letters and Manuscripts — Volume 21 (1906)

Lt 222, 1906

21LtMs, Lt 222, 1906, par. 9

“The Lord is not slack concerning His promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to His promise, look for new heavens and a new earth, wherein dwelleth righteousness. Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of Him in peace, without spot, and blameless. And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; as also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction. Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own steadfastness. But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To Him be glory both now and forever. Amen.” [2 Peter 3:9-18.]

Darkness Before Dawn

Satan’s Power Forever Ended

DD 59.3

“Every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire.” “The indignation of the Lord is upon all nations, and His fury upon all their armies: He hath utterly destroyed them, He hath delivered them to the slaughter.” “Upon the wicked He shall rain quick burning coals, fire and brimstone and an horrible tempest: this shall be the portion of their cup.” Isaiah 9:5; 34:2; Psalm 11:6, margin. Fire comes down from God out of heaven. The earth is broken up. The weapons concealed in its depths are drawn forth. Devouring flames burst from every yawning chasm. The very rocks are on fire. The day has come that shall burn as an oven. The elements melt with fervent heat, the earth also, and the works that are therein are burned up. Malachi 4:1; 2 Peter 3:10. The earth’s surface seems one molten mass—a vast, seething lake of fire. It is the time of the judgment and perdition of ungodly men—“the day of the Lord’s vengeance, and the year of recompenses for the controversy of Zion.” Isaiah 34:8.

The Story of Redemption

Fire From Heaven

SR 428.1

Then are fulfilled the words of the prophet: “The indignation of the Lord is upon all nations, and His fury upon all their armies: He hath utterly destroyed them, He hath delivered them to the slaughter.” Isaiah 34:2. “Upon the wicked He shall rain quick burning coals, fire and brimstone, and an horrible tempest: this shall be the portion of their cup.” Psalm 11:6, margin. Fire comes down from God out of heaven. The earth is broken up. The weapons concealed in its depths are drawn forth. Devouring flames burst from every yawning chasm. The very rocks are on fire. The day has come that “shall burn as an oven.” Malachi 4:1. The elements melt with fervent heat, the earth also and the works that are therein are burned up. (2 Peter 3:10.) The fire of Tophet is prepared for the king, the chief of rebellion; the pile thereof is deep and large, and “the breath of the Lord, like a stream of brimstone, doth kindle it.” Isaiah 30:33. The earth’s surface seems one molten mass—a vast, seething lake of fire. It is the time of the judgment and perdition of ungodly men —“the day of the Lord’s vengeance, and the year of recompences for the controversy of Zion.” Isaiah 34:8.

The Truth About Angels

The Last Judgment

TA 294.1

Fire comes down from God out of heaven. The earth is broken up.... Devouring flames burst from every yawning chasm.... The day has come that shall burn as an oven. The elements melt with fervent heat, the earth also, and the works that are therein are burned up. Malachi 4:1; 2 Peter 3:10. The earth’s surface seems one molten mass—a vast, seething lake of fire....

From Eternity Past

When Probation Closes

EP 59.4

In Noah’s day philosophers declared it was impossible for the world to be destroyed by water. So now men of science endeavor to show that the world cannot be destroyed by fire. But when all regarded Noah’s prophecy as a delusion, then it was that God’s time had come. The Lawgiver is greater than the laws of nature. “As it was in the days of Noah,” “even thus shall it be in the day when the Son of man is revealed.” Luke 17:26, 30. “The day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, ... and the earth also and the works that are therein shall be burned up.” 2 Peter 3:10.

From Here to Forever

Violent End of the Wicked

HF 407.2

“The indignation of the Lord is upon all nations.” “Upon the wicked he shall rain quick burning coals, fire and brimstone and an horrible tempest: this shall be the portion of their cup.” Isaiah 34:2; Psalm 11:6. Fire comes down from God out of heaven. The earth is broken up. Devouring flames burst from every yawning chasm. The very rocks are on fire. The elements melt with fervent heat, the earth also, and the works that are therein are burned up. 2 Peter 3:10. The earth’s surface seems one molten mass—a vast, seething lake of fire. It is “the day of the Lord’s vengeance, and the year of recompenses for the controversy of Zion.” Isaiah 34:8.

The Great Hope (Condensed)

Violent End of the Wicked

GrH_c 53.4

Fire comes down from God out of heaven. The earth is broken up. Devouring flames burst from every yawning chasm. The very rocks are on fire. The elements melt with fervent heat, the earth also, and the works that are therein are burned up. 2 Peter 3:10. The earth’s surface seems one molten mass—a vast, seething lake of fire. It is “the day of the Lord’s vengeance, and the year of recompenses for the controversy of Zion.” Isaiah 34:8.

Homeward Bound

The Cleansing of the Earth, December 19

HB 384.3

Fire comes down from God out of heaven. The earth is broken up. The weapons concealed in its depths are drawn forth. Devouring flames burst from every yawning chasm. The very rocks are on fire. The day has come that shall burn as an oven. The elements melt with fervent heat, the earth also, and the works that are therein are burned up. (Malachi 4:1; 2 Peter 3:10.) The earth’s surface seems one molten mass—a vast, seething lake of fire. It is the time of the judgment and perdition of ungodly men. . . .

Letters and Manuscripts — Volume 19 (1904)

Lt 257, 1904

19LtMs, Lt 257, 1904, par. 24

“The day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also, and the works that are therein shall be burned up.” [2 Peter 3:10.]

Letters and Manuscripts — Volume 20 (1905)

Ms 184, 1905

20LtMs, Ms 184, 1905, par. 24

“The day of the Lord will come as a thief in the night; in the which the heaven shall pass away with a great noise, and the elements shall melt with fervent heat and the earth also, and the works that are therein shall be burned up.” [2 Peter 3:10.]

Maranatha

The Peace and Safety Cry, September 9

Mar 260.3

“The day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.” 2 Peter 3:10. When the reasoning of philosophy has banished the fear of God’s judgments; when religious teachers are pointing forward to long ages of peace and prosperity, and the world are absorbed in their rounds of business and pleasure, planting and building, feasting and merrymaking, rejecting God’s warnings and mocking His messengers—then it is that sudden destruction cometh upon them, and they shall not escape. 1 Thessalonians 5:3.26Patriarchs and Prophets, 104.

Maranatha

The Elements Melt With Fervent Heat, October 2

Mar 283.1

The day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. 2 Peter 3:10.

Maranatha

The Nature of the Final Battle, October 16

Mar 297.8

When He shall come to the earth again, He will shake “not the earth only, but also heaven.” “The earth shall reel to and fro like a drunkard, and shall be removed like a cottage.” “The heavens shall be rolled together as a scroll”; “the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.” But “the Lord will be the hope of his people, and the strength of the children of Israel.” Hebrews 12:26; Isaiah 24:20; 34:4; 2 Peter 3:10; Joel 3:16.48The Desire of Ages, 780.

The Desire of Ages

Chapter 81—“The Lord Is Risen”

DA 780.1

An earthquake marked the hour when Christ laid down His life, and another earthquake witnessed the moment when He took it up in triumph. He who had vanquished death and the grave came forth from the tomb with the tread of a conqueror, amid the reeling of the earth, the flashing of lightning, and the roaring of thunder. When He shall come to the earth again, He will shake “not the earth only, but also heaven.” “The earth shall reel to and fro like a drunkard, and shall be removed like a cottage.” “The heavens shall be rolled together as a scroll;” “the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.” But “the Lord will be the hope of His people, and the strength of the children of Israel.” Hebrews 12:26; Isaiah 24:20; 34:4; 2 Peter 3:10; Joel 3:16.

The Great Controversy

Chapter 42—The Controversy Ended

GC 672.2

“Every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire.” “The indignation of the Lord is upon all nations, and His fury upon all their armies: He hath utterly destroyed them, He hath delivered them to the slaughter.” “Upon the wicked He shall rain quick burning coals, fire and brimstone and an horrible tempest: this shall be the portion of their cup.” Isaiah 9:5; 34:2; Psalm 11:6, margin. Fire comes down from God out of heaven. The earth is broken up. The weapons concealed in its depths are drawn forth. Devouring flames burst from every yawning chasm. The very rocks are on fire. The day has come that shall burn as an oven. The elements melt with fervent heat, the earth also, and the works that are therein are burned up. Malachi 4:1; 2 Peter 3:10. The earth’s surface seems one molten mass—a vast, seething lake of fire. It is the time of the judgment and perdition of ungodly men—“the day of the Lord’s vengeance, and the year of recompenses for the controversy of Zion.” Isaiah 34:8.

The Great Controversy (1888 ed.)

Chapter 42—The Controversy Ended

GC88 672.2

“Every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire. “The indignation of the Lord is upon all nations, and his fury upon all their armies: he hath utterly destroyed them, he hath delivered them to the slaughter.” “Upon the wicked he shall rain quick burning coals, fire and brimstone, and a horrible tempest: this shall be the portion of their cup.” [Isaiah 9:5; 34:2; 11:6 (Margin).] Fire comes down from God out of Heaven. The earth is broken up. The weapons concealed in its depths are drawn forth. Devouring flames burst from every yawning chasm. The very rocks are on fire. The day has come that shall burn as an oven. The elements melt with fervent heat, the earth also, and the works that are therein are burned up. [Malachi 4:1; 2 Peter 3:10.] The earth’s surface seems one molten mass,—a vast, seething lake of fire. It is the time of the judgment and perdition of ungodly men,— “the day of the Lord’s vengeance, and the year of recompenses for the controversy of Zion.” [Isaiah 34:8; Proverbs 11:31.]

The Spirit of Prophecy, vol. 4

Chapter 37—The Controversy Ended

4SP 487.2

Then are fulfilled the words of the prophet: “The indignation of the Lord is upon all nations, and his fury upon all their armies: he hath utterly destroyed them, he hath delivered them to the slaughter.” [Isaiah 34:2.] “Upon the wicked he shall rain quick burning coals, fire and brimstone, and an horrible tempest: this shall be the portion of their cup.” [Psalm 11:6. MARGIN.] Fire comes down from God out of heaven. The earth is broken up. The weapons concealed in its depths are drawn forth. Devouring flames burst from every yawning chasm. The very rocks are on fire. The day has come that shall burn as an oven. [Malachi 4:1.] The elements melt with fervent heat, the earth also, and the works that are therein are burned up. [2 Peter 3:10.] The fire of Tophet is “prepared for the king,” the chief of rebellion; the pile thereof is deep and large, and “the breath of the Lord, like a stream of brimstone, doth kindle it.” [Isaiah 30:33.] The earth’s surface seems one molten mass,—a vast, seething lake of fire. It is the time of the judgment and perdition of ungodly men,—“the day of the Lord’s vengeance, and the year of recompenses for the controversy of Zion.” [Isaiah 34:8.]

Manuscript Releases, vol. 17 [Nos. 1236-1300]

MR No. 1297—The Need to Review Sacred History; the Importance of the Sabbath; The Nearness of the End

17MR 347.2

Let us keep our souls in the love of God. The note of warning must be given. The truth must not languish upon our lips. We must rouse people to immediate preparation; for we little know what is before us. My faith is as strong as ever that we are living in the last remnant of time. Let every teacher present an open door before all who will come to Jesus, repenting of their sins. We are not only to watch; we are to pray and work and wait. [2 Peter 3:10-14, quoted.]—Letter 105, 1903.

Manuscript Releases, vol. 3 [Nos. 162-209]

MR No. 205—E. G. White Diary and Letter Material

3MR 392.3

At five o’clock I again spoke to about four hundred people. Men of the first class of society were present and honorable women not a few. I spoke upon Christ’s coming: 2 Peter 3:10-14. The best of order was preserved in the tent, which was crowded, and outside the tent, which was walled in with people. I had solemn feelings as I treated on this subject, and I never saw better interest manifested. Many were in tears. Oh, that the truth would find lodgement in the hearts of the hearers! The truth is certainly coming before a better class of people. If the attention can only be drawn to these great subjects many will see the consistency of our faith. It was necessary that I keep my voice up in even tones and preserve distinct utterances to reach the people. Quite a number understood English.

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 35, 1887

5LtMs, Ms 35, 1887, par. 10

At five o’clock I again spoke to about four hundred people. Men of the first class of society were present and honorable women not a few. I spoke upon Christ’s coming: 2 Peter 3:10-14. The best of order was preserved in the tent, which was crowded, and outside the tent, which was walled in with people. I had solemn feelings as I treated on this subject, and I never saw better interest manifested. Many were in tears. Oh, that the truth would find lodgment in the hearts of the hearers! The truth is certainly coming before a better class of people. If the attention can only be drawn to these great subjects, many will see the consistency of our faith. It was necessary that I keep my voice up in even tones and preserve distinct utterances to reach the people. Quite a number understood English.

Letters and Manuscripts — Volume 8 (1893)

Lt 49, 1893

8LtMs, Lt 49, 1893, par. 3

There are ways that the time of the students can be employed that their young zeal and youthful ardor can be used to glorify God. Thus was it in the school of the prophets. All their powers were trained and consecrated to service. Here is education that we shall need in the day of trial coming upon us as a thief in the night, stealing unawares. 1 Thessalonians 5:1-9; 2 Peter 3:10-14; Revelation 3:2-4. Ephesians 6:10-18; Philippians 2:12-16; Titus 2:6-8, 11-15. I write you, referring to these scriptures. [I] have not time to write them out in full.

Letters and Manuscripts — Volume 18 (1903)

Lt 105, 1903

18LtMs, Lt 105, 1903, par. 14

“The day of the Lord will come as a thief in the night; in the which the heavens will pass away with a great noise, and the elements will melt with fervent heat, the earth also, and the things that are therein shall be burned up. Seeing then that all these things shall be dissolved, what manner of persons ought ye to be, in all holy conversation and godliness, looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat. Nevertheless we, according to His promise, look for a new heavens and a new earth, wherein dwelleth righteousness. Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of Him in peace, without spot and blameless.” [2 Peter 3:10-14.]

Letters and Manuscripts — Volume 19 (1904)

Lt 49, 1904

19LtMs, Lt 49, 1904, par. 28

“Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless, we, according to His promise, look for a new heavens and a new earth, wherein dwelleth righteousness. Wherefore, beloved, seeing that ye look for these things, be diligent that ye may be found of Him in peace, without spot, and blameless.” [2 Peter 3:10-14.]

Letters and Manuscripts — Volume 12 (1897)

Ms 146, 1897

12LtMs, Ms 146, 1897, par. 9

The Lord calls upon His people, “Go forward.” [Exodus 14:15.] This is no place where you can stand still. It is to advance or go backward. “But the day of the Lord will come as a thief in the night, in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also, and the works that are therein shall be burned up.” [2 Peter 3:10.] Have we not here an evidence of how quickly the Lord God of Hosts can create, and how quickly he can destroy? Shall we not fear the Lord, and shall we not acknowledge His power? Shall finite man exalt himself against God, and speak great swelling words of vanity that always corrupt both speaker and hearer?

12LtMs, Ms 146, 1897, par. 10

“Seeing then that these things shall be dissolved” even more thoroughly than in the great fires that have occurred close by, and in London and as in Chicago—what power or invention of human skill could stay that fire? It was as the voice of God speaking to Chicago calling them to repentance. “What manner of persons ought we to be in all holy conversation and godliness, looking for and hasting unto the coming of, the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat. Nevertheless we, according to his promise, look for a new heavens and a new earth wherein dwelleth righteousness. Wherefore beloved seeing that ye look for such things be diligent that ye may be found of Him in peace, without spot and blameless. And account that the longsuffering of our Lord is salvation.” [Verses 11-15.]

Letters and Manuscripts — Volume 18 (1903)

Lt 175, 1903

18LtMs, Lt 175, 1903, par. 19

“The day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to His promise, look for new heavens and a new earth, wherein dwelleth righteousness. Wherefore, beloved, seeing that ye look for these things, be diligent, that ye may be found of Him in peace, without spot, and blameless. ... Seeing that ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own steadfastness. But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.” [2 Peter 3:10-14, 17, 18.]

Letters and Manuscripts — Volume 18 (1903)

Lt 165, 1903

18LtMs, Lt 165, 1903, par. 19

“The day of the Lord will come as a thief in the night, in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. Seeing then that all these things shall be dissolved, what manner of persons ought ye to be, in all holy conversation and godliness, looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to His promise, look for a new heavens and a new earth, wherein dwelleth righteousness. Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of Him in peace, without spot and blameless. ... Beware lest ye also, being led away with the error of the wicked, fall from your own steadfastness. But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.” [2 Peter 3:10-14, 17, 18.]

Manuscript Releases, vol. 18 [Nos. 1301-1359]

MR No. 1354—Counsel Against Foolish Talking and Jesting; Christ our Example

18MR 370.1

We profess to believe that the end of all things is at hand. “What manner of persons,” the apostle inquires, “ought ye to be in all holy conversation and godliness?” 2 Peter 3:11. James exhorts us, “Draw nigh to God, and He will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. Humble yourselves in the sight of the Lord, and He shall lift you up.” James 4:8-10.

Letters and Manuscripts — Volume 13 (1898)

Ms 65, 1898

13LtMs, Ms 65, 1898, par. 14

It is wholly right that men who have become partakers of the divine nature should have respect for themselves. For His sake, who is their Creator, their Preserver, their Redeemer, their Father, the sons of the eternal God should behave circumspectly. They are bought with a price, and they should seek to co-operate with God in the restoration of every faculty. This God and heaven require. The Father has given the Holy Spirit to work with the human agent that he may be complete in Christ. O, what sacred treasures are entrusted to your guardianship as a church! And seeing that this is so, “what manner of persons ought ye to be in all holy conversation” and circumspect deportment! [2 Peter 3:11.]

Manuscript Releases, vol. 9 [Nos. 664-770]

MR No. 692—Ellen White Counsels Regarding Education

9MR 53.2

Now, there are those who may have been hardhearted, and they may have been foolish in their inclination and desire and indulgence of self. Their thoughts may have been wandering, and their words light and trifling; notwithstanding, the injunction is to be holy in all conversation. “What manner of persons ought ye to be in all holy conversation and godliness” (2 Peter 3:11). “In all holy conversation” signifies that in all matters we are to be holy; and that means wholly the Lord’s. Make no reserve. Therefore, all that I have, and all that I do, and all that I say, is to be as a God-bought subject of Jesus Christ. The redemption money has been paid as the price of my soul, and instead of being a slave of Satan, I am to be indeed the child of God. I am His servant. Then shall we not every one of us draw in even cords with Christ? Shall we not yoke up with Him? Shall we not bear our end of the yoke?

Supplement to the Christian Experience and Views of Ellen G. White

To the Saints Scattered Abroad

ExV54 27.2

“What manner of persons” ought those to be “in all holy conversation and godliness,” who profess to be “looking for, and hasting unto the day of God?” 2 Peter 3:11. “Every man that hath this hope in him, purifieth himself, even as he is pure.” 1 John 3:3. But it is evident that many who bear the advent name, study more to decorate their bodies, and appear well in the eyes of the world, than they do the word of God, to learn how they may be approved of him.

The Review and Herald

June 10, 1852

RH June 10, 1852, par. 5

“What manner of persons” ought those to be “in all holy conversation and godliness,” who profess to be “looking for, and hasting unto the day of God?” 2 Peter 3:11. “Every man that hath this hope in him, purifieth himself, even as he is pure.” 1 John 3:3. But it is evident that many who bear the advent name, study more to decorate their bodies, and appear well in the eyes of the world, than they do the word of God, to learn how they may be approved of him.

The Review and Herald

October 19, 1886

RH October 19, 1886, par. 2

Sabbath, July 3, we met with the church in their hall in the new publishing house, a pleasant and commodious place of worship. I spoke to them from 2 Peter 3:11 : “Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness.” I urged upon them the importance, since they had received so great light, of having corresponding works. The genuine receiver of truth is a doer of the word, and not a hearer only. As the truth is brought into the life, the whole character is changed. “Old things are passed away; behold, all things are become new.” “The fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance.” The truly converted soul will become gentle and condescending. His character will be marked with simplicity. He will be spiritually-minded. Self-exaltation will cease. His affections have entered a new channel. He loves Jesus with the whole heart, and he loves his brethren as the purchase of the blood of Christ. Here is the fruit that will certainly appear in the renewed heart.

Letters and Manuscripts — Volume 1 (1844 - 1868)

Ms 11, 1868

1LtMs, Ms 11, 1868, par. 8

We profess to believe that the end of all things is at hand. “What manner of persons,” the apostle inquires, “ought ye to be in all holy conversation and godliness?” 2 Peter 3:11. James exhorts us, “Draw nigh to God, and He will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. Humble yourselves in the sight of the Lord, and He shall lift you up.” James 4:8-10.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 8, 1891

7LtMs, Ms 8, 1891, par. 8

Now, there are those who may have been hardhearted, and they may have been foolish in their inclination and desire and indulgence of self. Their thoughts may have been wandering and their words light and trifling, notwithstanding the injunction is to be holy in all conversation. “What manner of persons ought ye to be in all holy conversation and godliness.” [2 Peter 3:11.] “In all holy conversation” signifies that in all matters we are to be holy, and that means wholly the Lord’s. Make no reserve. Therefore all that I have and all that I do and all that I say is to be as a God-bought subject to Jesus Christ.

Letters and Manuscripts — Volume 11 (1896)

Lt 73, 1896

11LtMs, Lt 73, 1896, par. 33

“Seeing that all these things shall be dissolved, what manner of persons ought ye to be?” [2 Peter 3:11.] Those who walk humbly with God will not be striving to obtain greater responsibilities, but will consider that they have a special work to do, and will be faithful to their duty. In our institutions great good can be done in educating by precept and example in economy in all lines. If you, my brother, had learned in the school of Christ to be meek and lowly in heart, you would always stand on vantage ground. You have not an evenly balanced character. You cannot safely put confidence in your own judgment in all things. Man’s way is to devise and scheme; God implants a principle. Man is striving to make duty soft and accommodating to his own natural character; but life is a battlefield; life is a race which he has to run if he is victor.

Letters and Manuscripts — Volume 11 (1896)

Ms 32a, 1896

11LtMs, Ms 32a, 1896, par. 9

“Lift up your voice like a trumpet, and show my people their transgression, and the house of Jacob their sins.” [Isaiah 58:1.] Talk of the speedy appearing of the Son of man in the clouds of heaven with power and great glory. Put not off that day. God has given no man light to say, “My Lord delayeth his coming.” [Matthew 24:48.] Let the inquiry be made, Shall I stand at the right hand or at the left hand of the Judge at that day? “Seeing all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness.” [2 Peter 3:11.]

Early Writings

Hope of the Church

EW 108.2

Many of these professed Christians dress, talk, and act like the world, and the only thing by which they may be known is their profession. Though they profess to be looking for Christ, their conversation is not in heaven, but on worldly things. “What manner of persons” ought those to be “in all holy conversation and godliness,” who profess to be “looking for and hasting unto the coming of the day of God.” 2 Peter 3:11, 12. “Every man that hath this hope in him purifieth himself, even as He is pure.” 1 John 3:3. But it is evident that many who bear the name of Adventist study more to decorate their bodies and to appear well in the eyes of the world than they do to learn from the Word of God how they may be approved of Him.

Testimony Treasures, vol. 2

To Represent God’s Character

2TT 368.1

Brethren, “we are made a spectacle unto the world, and to the angels, and to men.” “What manner of persons ought ye to be in all holy conversation and godliness, looking for and hasting the coming of the day of God?” 1 Corinthians 4:9; 2 Peter 3:11, 12, margin.

Homeward Bound

The Church Can Hasten Jesus’ Return, August 28

HB 265.1

What manner of persons ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God?—2 Peter 3:11, 12.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Lt 102, 1886

4LtMs, Lt 102, 1886, par. 8

Where, we ask, is the happiness in such a life? The Lord is our refuge. There is a defense in the midst of us, mightier than all the powers of kingdoms. The glory of the Lord, He will be our front guard, He will be our rereward, our very present help in time of trouble. All things earthly will be dissolved, and the apostle asks, “What manner of persons ought ye to be in all holy conversation and godliness. Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?” 2 Peter 3:11, 12.

Letters and Manuscripts — Volume 14 (1899)

Ms 166, 1899

14LtMs, Ms 166, 1899, par. 20

Brethren, “we are made a spectacle unto the world, and to angels, and to men.” 1 Corinthians 4:9. “What manner of persons ought ye to be in all holy conversation and godliness, looking for and hasting unto the coming of the day of God?” (2 Peter 3:11, 12, margin).

In Heavenly Places

“What Manner of Persons?” November 21

HP 332.1

Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, looking for and hasting unto the coming of the day of God? 2 Peter 3:11, 12.

Maranatha

No Time to Do the Devil’s Work, February 24

Mar 63.1

Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, looking for and hasting unto the coming of the day of God. 2 Peter 3:11, 12.

Sons and Daughters of God

We Hasten His Return With Holy Conversation, December 11

SD 352.1

What manner of persons ought ye to be in all holy conversation and godliness, looking for and hasting unto the coming of the day of God? 2 Peter 3:11, 12.

SD 352.4

“What manner of persons” ought those to be “in all holy conversation and godliness,” who profess to be “looking for and hasting unto the coming of the day of God?” 2 Peter 3:11, 12....

Testimonies for the Church, vol. 6

Chapter 1—God’s Purpose in the Church

6T 13.2

Brethren, “we are made a spectacle unto the world, and to angels, and to men.” “What manner of persons ought ye to be in all holy conversation and godliness, looking for and hasting the coming of the day of God?” 1 Corinthians 4:9; 2 Peter 3:11, 12, margin.

This Day With God

Hastening Christ’s Coming, November 25

TDG 338.1

Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, looking for and hasting unto the coming of the day of God. 2 Peter 3:11, 12.

The Kress Collection

God’s Design in Establishing Sanitariums

KC 14.7

Brethren, “we are made a spectacle unto the world, and to angels, and to men.” “What manner of persons ought ye to be in all holy conversation and godliness, looking for and hasting the coming of the day of God?” 1 Corinthians 4:9. 2 Peter 3:11, 12.

The Watchman

December 15, 1908

SW December 15, 1908, par. 11

Brethren, “we are made a spectacle unto the world, and to angels, and to men.” Then “what manner of persons ought ye to be in all holy conversation and godliness, looking for and hasting the coming of the day of God?” 1 Corinthians 4:9; 2 Peter 3:11, 12, margin.

Maranatha

The New Heavens and the New Earth, December 9

Mar 351.1

What manner of persons ought ye to be in all holy conversation and godliness, looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. 2 Peter 3:11-13.

Ellen G. White in Europe 1885-1887

Critical Days for the Conference President

EGWE 198.5

That afternoon Ellen White spoke on 2 Peter 3:11-14 about the “necessity of being diligent to be ready for the appearing of Jesus Christ.” It was the beginning of a week and a half of most earnest labor for the Christiania church. The problems that the members had faced during her last visit had not disappeared. But before she got involved again with the church in the capital city, she had an appointment to fill at Larvik, a town about seventy miles distant where E. G. Olsen had been working since the previous December.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 66, 1886

4LtMs, Ms 66, 1886, par. 3

I spoke to the people in Christiania from 2 Peter 3:11-14. I spoke very plainly to the church upon the necessity of being diligent, to be ready for the appearing of Jesus Christ. Some strangers were in to this meeting. A Methodist minister and his wife were present. We hope the seed sown may do some good. After the discourse we had a very good social meeting, which Brother Clausen interpreted. At half-past ten o’clock we took a hack for the boat and rode on the steamer to Larvik. The berths were all taken in the staterooms. We had beds made on the seats in the ladies’ cabin. Eleven others slept in the same saloon. The seats were hard and it was a hard night for us both—Sarah and me. All the windows were closed but one, and it required all the persuasion we could give to get consent to have the privilege of this one window, but we succeeded, much of the time. The water came in once and it was closed, but opened again. It was a long night, and we were so glad to see the preparation by the red eastern sky for sunrise at two o’clock A.M.

Letters and Manuscripts — Volume 9 (1894)

Lt 38, 1894

9LtMs, Lt 38, 1894, par. 13

Our only safety is in receiving divine inspiration from heaven. This alone can qualify finite men to be co-laborers with Christ. “Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, Looking for and hastening unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and elements shall melt with fervent heat? Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.” [2 Peter 3:11-14.] O that as a people bearing a solemn message to the world, we might heed every word of instruction given us of God for this time!

Letters and Manuscripts — Volume 12 (1897)

Ms 73, 1897

12LtMs, Ms 73, 1897, par. 29

Will not those thus cleansed by the Holy Spirit manifest it by the words spoken? Will they not be holy in all manner of conversation? Having received the message of truth for this time, will they not reveal this truth “in all holy conversation and godliness, looking for and hasting the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat. Nevertheless we, according to his promise, look for new heavens, and a new earth, wherein dwelleth righteousness. Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot and blameless.” [2 Peter 3:11-14.]

Letters and Manuscripts — Volume 21 (1906)

Lt 242, 1906

21LtMs, Lt 242, 1906, par. 12

“Our only safety is in receiving divine inspiration from heaven. This alone can qualify finite men to be co-laborers with Christ. ‘Seeing then that all these things shall be dissolved, what manner of persons ought we to be in all holy conversation and godliness, looking for and hastening unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to His promise, look for new heavens, and a new earth, wherein dwelleth righteousness. Wherefore, beloved, seeing that we look for such things, be diligent, that ye may be found of Him in peace, without spot, and blameless.’ [2 Peter 3:11-14.] O that as a people bearing a solemn message to the world, we might heed every word of instruction given us of God for this time.

Christ’s Object Lessons

Chapter 3—“First the Blade, Then the Ear”

COL 69.2

It is the privilege of every Christian not only to look for but to hasten the coming of our Lord Jesus Christ (2 Peter 3:12, margin). Were all who profess His name bearing fruit to His glory, how quickly the whole world would be sown with the seed of the gospel. Quickly the last great harvest would be ripened, and Christ would come to gather the precious grain.

Last Day Events

Chapter 3—“When Shall These Things Be?”

LDE 39.4

By giving the gospel to the world it is in our power to hasten our Lord’s return. We are not only to look for but to hasten the coming of the day of God (2 Peter 3:12, margin).—The Desire of Ages, 633 (1898).

Maranatha

Hastening Our Lord’s Return, January 11

Mar 19.2

In the prophecy of Jerusalem’s destruction Christ said, “Because iniquity shall abound, the love of many shall wax cold. But he that shall endure unto the end, the same shall be saved. And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” This prophecy will again be fulfilled. The abounding iniquity of that day finds its counterpart in this generation. So with the prediction in regard to the preaching of the gospel. Before the fall of Jerusalem, Paul, writing by the Holy Spirit, declared that the gospel was preached to “every creature which is under heaven.” Colossians 1:23. So now, before the coming of the Son of man, the everlasting gospel is to be preached “to every nation, and kindred, and tongue, and people.” Revelation 14:6, 14. God “hath appointed a day, in the which he will judge the world.” Acts 17:31. Christ tells us when that day shall be ushered in. He does not say that all the world will be converted, but that “this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” By giving the gospel to the world it is in our power to hasten our Lord’s return. We are not only to look for but to hasten the coming of the day of God. 2 Peter 3:12, margin. Had the church of Christ done her appointed work as the Lord ordained, the whole world would before this have been warned, and the Lord Jesus would have come to our earth in power and great glory.14The Desire of Ages, 633, 634.

From Heaven With Love

Chapter 69—Signs of the Second Coming of Christ

HLv 426.1

Christ said, “Because iniquity shall abound, the love of many shall wax cold. But he that shall endure unto the end, the same shall be saved. And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” Before the fall of Jerusalem, Paul declared that the gospel was preached to “every creature which is under heaven.” Colossians 1:23. So now, the everlasting gospel is to be preached “to every nation, and kindred, and tongue, and people.” Revelation 14:6. Christ does not say that all the world will be converted, but that “this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” By giving the gospel to the world it is in our power to hasten our Lord’s return. We are not only to look for but to hasten the coming of the day of God. See 2 Peter 3:12. Had the church done her appointed work as the Lord ordained, the whole world would before this have been warned, and Jesus would have come.

Homeward Bound

The Gospel to the World, February 21

HB 68.4

In the prophecy of Jerusalem’s destruction Christ said, “Because iniquity shall abound, the love of many shall wax cold. But he that shall endure unto the end, the same shall be saved. And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” This prophecy will again be fulfilled. The abounding iniquity of that day finds its counterpart in this generation. So with the prediction in regard to the preaching of the gospel. Before the fall of Jerusalem, Paul, writing by the Holy Spirit, declared that the gospel was preached to “every creature which is under heaven.” (Colossians 1:23.) So now, before the coming of the Son of man, the everlasting gospel is to be preached “to every nation, and kindred, and tongue, and people.” (Revelation 14:6, 14.) God “hath appointed a day, in the which He will judge the world.” (Acts 17:31.) Christ tells us when that day shall be ushered in. He does not say that all the world will be converted, but that “this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” By giving the gospel to the world it is in our power to hasten our Lord’s return. We are not only to look for but to hasten the coming of the day of God. (2 Peter 3:12, margin.) Had the church of Christ done her appointed work as the Lord ordained, the whole world would before this have been warned, and the Lord Jesus would have come to our earth in power and great glory. . . .

Thoughts From the Mount of Blessing

“Blessed are the meek.”—Matthew 5:5.

MB 17.3

The earth promised to the meek will not be like this, darkened with the shadow of death and the curse. “We, according to His promise, look for new heavens and a new earth, wherein dwelleth righteousness.” “There shall be no more curse: but the throne of God and of the Lamb shall be in it; and His servants shall serve Him.” 2 Peter 3:13; Revelation 22:3.

A Word to the Little Flock

To Bro. Eli Curtis

WLF 11.4

I also agree with you, that the new heavens, and the new earth, (Revelation 21:1. Isaiah 65:17. 2 Peter 3:13.) will not appear, till after the wicked dead are raised, and destroyed, at the end of the 1000 years. I saw that Satan was “loosed out of his prison,” at the end of the 1000 years, just at the time the wicked dead were raised; and that Satan deceived them by making them believe that they could take the holy city from the saints. The wicked all marched up around the “camp of the saints,” with Satan at their head; and when they were ready to make an effort to take the city, the Almighty breathed from his high throne, on the city, a breath of devouring fire, which came down on them, and burnt them up, “root and branch.”

The Ellen G. White Letters and Manuscripts: Volume 1

Lt 2, 1847

I also agree with you, that the new heavens, and the new earth, (Rev. 21:1. Isa. 65:17. 2 Pet. 3:13.) will not appear, till after the wicked dead are raised, and destroyed, at the end of the 1000 years.4

According to mainstream Millerite thinking, events at the beginning of the millennium included the second coming of Christ, the resurrection of the righteous dead, the destruction of the wicked, and the purification of the earth by fire, resulting in “a new heaven and a new earth” (Rev. 21:1). Events at the close of the millennium included the resurrection of the wicked dead, the loosing of Satan, the attempted attack on the Holy City, and the final punitive fires. Gradually, over a period of about five years, Sabbatarian Adventists developed a view of the millennium that differed from the above schema on several key points. The earliest break with the Millerite view is found in Ellen Harmon’s first vision of December 1844, in which the saints ascend with Christ to heaven at the Second Coming (see Lt 1, 1845 [Dec. 20], note 16). The next major break appears in this 1847 letter with the assertion that the new heavens and new earth would not emerge at the beginning of the millennium as the Millerites had taught, but at the end, thus anticipating the subsequent teaching that the final fires that destroy Satan and the wicked will also purify the earth, making it “new.” James White claimed, some years later, that his wife’s “view of this subject [the millennium] was not till 1850,” his main point being to prove that on this subject, as well as on other unique Sabbatarian teachings, “it should be understood that all these views … were brought out from the Scriptures before Mrs. W. had any view in regard to them.” However, as can be seen from the visions of 1844 and 1847, Ellen White received instruction on important aspects of the emerging new concept of the millennium well before 1850.

With God at Dawn

We Look for New Heavens and a New Earth, December 17

WGD 353.1

Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. 2 Peter 3:13.

God’s Amazing Grace

Unsearchable Riches, June 28

AG 187.6

As your soul yearns after God, you will find more and still more of the unsearchable riches of His grace. As you contemplate these riches, you will come into possession of them, and will reveal the merits of the Saviour’s sacrifice, the protection of His righteousness, the fulness of His wisdom, and His power to present you before the Father “without spot, and blameless” (2 Peter 3:14).66The Acts of the Apostles, 567.

The Great Controversy

Introduction

GC ix.4

The great controversy between good and evil will increase in intensity to the very close of time. In all ages the wrath of Satan has been manifested against the church of Christ; and God has bestowed His grace and Spirit upon His people to strengthen them to stand against the power of the evil one. When the apostles of Christ were to bear His gospel to the world and to record it for all future ages, they were especially endowed with the enlightenment of the Spirit. But as the church approaches her final deliverance, Satan is to work with greater power. He comes down “having great wrath, because he knoweth that he hath but a short time.” Revelation 12:12. He will work “with all power and signs and lying wonders.” 2 Thessalonians 2:9. For six thousand years that mastermind that once was highest among the angels of God has been wholly bent to the work of deception and ruin. And all the depths of satanic skill and subtlety acquired, all the cruelty developed, during these struggles of the ages, will be brought to bear against God’s people in the final conflict. And in this time of peril the followers of Christ are to bear to the world the warning of the Lord’s second advent; and a people are to be prepared to stand before Him at His coming, “without spot, and blameless.” 2 Peter 3:14. At this time the special endowment of divine grace and power is not less needful to the church than in apostolic days.