EGW Writings2 Corinthians 10
Ellen G. White
Read 2 Corinthians 10 in the Bible2 Corinthians 10:1-18
The Acts of the Apostles
Chapter 31—The Message Heeded
AA 323.1
From Ephesus Paul set forth on another missionary tour, during which he hoped to visit once more the scenes of his former labors in Europe. Tarrying for a time at Troas, “to preach Christ’s gospel,” he found some who were ready to listen to his message. “A door was opened unto me of the Lord,” he afterward declared of his labors in this place. But successful as were his efforts at Troas, he could not remain there long. “The care of all the churches,” and particularly of the church at Corinth, rested heavily on his heart. He had hoped to meet Titus at Troas and to learn from him how the words of counsel and reproof sent to the Corinthian brethren had been received, but in this he was disappointed. “I had no rest in my spirit,” he wrote concerning this experience, “because I found not Titus my brother.” He therefore left Troas and crossed over to Macedonia, where, at Philippi he met Timothy.AA 324.1
During this time of anxiety concerning the church at Corinth, Paul hoped for the best; yet at times feelings of deep sadness would sweep over his soul, lest his counsels and admonitions might be misunderstood. “Our flesh had no rest,” he afterward wrote, “but we were troubled on every side; without were fightings, within were fears. Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus.”AA 324.2
This faithful messenger brought the cheering news that a wonderful change had taken place among the Corinthian believers. Many had accepted the instruction contained in Paul’s letter and had repented of their sins. Their lives were no longer a reproach to Christianity, but exerted a powerful influence in favor of practical godliness.AA 324.3
Filled with joy, the apostle sent another letter to the Corinthian believers, expressing his gladness of heart because of the good work wrought in them: “Though I made you sorry with a letter, I do not repent, though I did repent.” When tortured by the fear that his words would be despised, he had sometimes regretted that he had written so decidedly and severely. “Now I rejoice,” he continued, “not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. For godly sorrow worketh repentance to salvation not to be repented of.” That repentance which is produced by the influence of divine grace upon the heart will lead to confession and forsaking of sin. Such were the fruits which the apostle declared had been seen in the lives of the Corinthian believers. “What carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal.”AA 325.1
For some time Paul had been carrying a burden of soul for the churches—a burden so heavy that he could scarcely endure it. False teachers had sought to destroy his influence among the believers and to urge their own doctrines in the place of gospel truth. The perplexities and discouragements with which Paul was surrounded are revealed in the words, “We were pressed out of measure, above strength, insomuch that we despaired even of life.”AA 325.2
But now one cause of anxiety was removed. At the tidings of the acceptance of his letter to the Corinthians, Paul broke forth into words of rejoicing: “Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation. And our hope of you is steadfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.”AA 325.3
In expressing his joy over their reconversion and their growth in grace, Paul ascribed to God all the praise for this transformation of heart and life. “Thanks be unto God,“ he exclaimed, “which always causeth us to triumph in Christ, and maketh manifest the savor of His knowledge by us in every place. For we are unto God a sweet savor of Christ, in them that are saved, and in them that perish.” It was the custom of the day for a general victorious in warfare to bring with him on his return a train of captives. On such occasions incense bearers were appointed, and as the army marched triumphantly home, the fragrant odor was to the captives appointed to die, a savor of death, showing that they were nearing the time of their execution; but to those of the prisoners who had found favor with their captors, and whose lives were to be spared, it was a savor of life, in that it showed them that their freedom was near.AA 326.1
Paul was now full of faith and hope. He felt that Satan was not to triumph over the work of God in Corinth, and in words of praise he poured forth the gratitude of his heart. He and his fellow laborers would celebrate their victory over the enemies of Christ and the truth, by going forth with new zeal to extend the knowledge of the Saviour. Like incense the fragrance of the gospel was to be diffused throughout the world. To those who should accept Christ, the message would be a savor of life unto life; but to those who should persist in unbelief, a savor of death unto death.AA 326.2
Realizing the overwhelming magnitude of the work, Paul exclaimed, “Who is sufficient for these things?” Who is able to preach Christ in such a way that His enemies shall have no just cause to despise the messenger or the message that he bears? Paul desired to impress upon believers the solemn responsibility of the gospel ministry. Faithfulness in preaching the word, united with a pure, consistent life, can alone make the efforts of ministers acceptable to God and profitable to souls. Ministers of our day, burdened with a sense of the greatness of the work, may well exclaim with the apostle, “Who is sufficient for these things?”AA 327.1
There were those who had charged Paul with self-commendation in writing his former letter. The apostle now referred to this by asking the members of the church if they thus judged his motives. “Do we begin again to commend ourselves?” he inquired; “or need we, as some others, epistles of commendation to you, or letters of commendation from you?” Believers moving to a new place often carried with them letters of commendation from the church with which they had formerly been united; but the leading workers, the founders of these churches, had no need of such commendation. The Corinthian believers, who had been led from the worship of idols to the faith of the gospel, were themselves all the recommendation that Paul needed. Their reception of the truth, and the reformation wrought in their lives, bore eloquent testimony to the faithfulness of his labors and to his authority to counsel, reprove, and exhort as a minister of Christ.AA 327.2
Paul regarded the Corinthian brethren as his testimonial. “Ye are our epistle,” he said, “written in our hearts, known and read of all men: forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.”AA 328.1
The conversion of sinners and their sanctification through the truth is the strongest proof a minister can have that God has called him to the ministry. The evidence of his apostleship is written upon the hearts of those converted, and is witnessed to by their renewed lives. Christ is formed within, the hope of glory. A minister is greatly strengthened by these seals of his ministry.AA 328.2
Today the ministers of Christ should have the same witness as that which the Corinthian church bore to Paul’s labors. But though in this age there are many preachers, there is a great scarcity of able, holy ministers—men filled with the love that dwelt in the heart of Christ. Pride, self-confidence, love of the world, faultfinding, bitterness, envy, are the fruit borne by many who profess the religion of Christ. Their lives, in sharp contrast to the life of the Saviour, often bear sad testimony to the character of the ministerial labor under which they were converted.AA 328.3
A man can have no greater honor than to be accepted by God as an able minister of the gospel. But those whom the Lord blesses with power and success in His work do not boast. They acknowledge their entire dependence on Him, realizing that of themselves they have no power. With Paul they say, “Not that we are sufficient of ourselves to think anything as of ourselves; but our sufficiency is of God; who also hath made us able ministers of the new testament.”AA 328.4
A true minister does the work of the Master. He feels the importance of his work, realizing that he sustains to the church and to the world a relation similar to that which Christ sustained. He works untiringly to lead sinners to a nobler, higher life, that they may obtain the reward of the overcomer. His lips are touched with a live coal from the altar, and he uplifts Jesus as the sinner’s only hope. Those who hear him know that he has drawn near to God in fervent, effectual prayer. The Holy Spirit has rested upon him, his soul has felt the vital, heavenly fire, and he is able to compare spiritual things with spiritual. Power is given him to tear down the strongholds of Satan. Hearts are broken by his presentation of the love of God, and many are led to inquire, “What must I do to be saved?”AA 329.1
“Therefore seeing we have this ministry, as we have received mercy, we faint not; but have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God. But if our gospel be hid, it is hid to them that are lost: in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.”AA 330.1
Thus the apostle magnified the grace and mercy of God, shown in the sacred trust committed to him as a minister of Christ. By God’s abundant mercy he and his brethren had been sustained in difficulty, affliction, and danger. They had not modeled their faith and teaching to suit the desires of their hearers, nor kept back truths essential to salvation in order to make their teaching more attractive. They had presented the truth with simplicity and clearness, praying for the conviction and conversion of souls. And they had endeavored to bring their conduct into harmony with their teaching, that the truth presented might commend itself to every man’s conscience.AA 330.2
“We have this treasure,” the apostle continued, “in earthen vessels, that the excellency of the power may be of God, and not of us.” God could have proclaimed His truth through sinless angels, but this is not His plan. He chooses human beings, men compassed with infirmity, as instruments in the working out of His designs. The priceless treasure is placed in earthen vessels. Through men His blessings are to be conveyed to the world. Through them His glory is to shine forth into the darkness of sin. In loving ministry they are to meet the sinful and the needy, and lead them to the cross. And in all their work they are to ascribe glory, honor, and praise to Him who is above all and over all.AA 330.3
Referring to his own experience, Paul showed that in choosing the service of Christ he had not been prompted by selfish motives, for his pathway had been beset by trial and temptation. “We are troubled on every side,” he wrote, “yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed; always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.”AA 331.1
Paul reminded his brethren that as Christ’s messengers he and his fellow laborers were continually in peril. The hardships they endured were wearing away their strength. “We which live,” he wrote, “are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you.” Suffering physically through privation and toil, these ministers of Christ were conforming to His death. But that which was working death in them was bringing spiritual life and health to the Corinthians, who by a belief in the truth were being made partakers of life eternal. In view of this, the followers of Jesus were to be careful not to increase, by neglect and disaffection, the burdens and trials of the laborers.AA 331.2
“We having the same spirit of faith,” Paul continued, “according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak.” Fully convinced of the reality of the truth entrusted to him, nothing could induce Paul to handle the word of God deceitfully or to conceal the convictions of his soul. He would not purchase wealth, honor, or pleasure by conformity to the opinions of the world. Though in constant danger of martyrdom for the faith that he had preached to the Corinthians, he was not intimidated, for he knew that He who had died and risen again would raise him from the grave and present him to the Father.AA 332.1
“All things are for your sakes,” he said, “that the abundant grace might through the thanksgiving of many redound to the glory of God.” Not for self-aggrandizement did the apostles preach the gospel. It was the hope of saving souls that led them to devote their lives to this work. And it was this hope that kept them from ceasing their efforts because of threatened danger or actual suffering.AA 332.2
“For which cause,” Paul declared, “we faint not; but though our outward man perish, yet the inward man is renewed day by day.” Paul felt the power of the enemy; but though his physical strength was declining, yet faithfully and unflinchingly he declared the gospel of Christ. Clad in the whole armor of God, this hero of the cross pressed forward in the conflict. His voice of cheer proclaimed him triumphant in the combat. Fixing his gaze on the reward of the faithful, he exclaimed in tones of victory, “Our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.”AA 332.3
Very earnest and touching is the apostle’s appeal that his Corinthian brethren consider anew the matchless love of their Redeemer. “Ye know the grace of our Lord Jesus Christ,” he wrote, “that, though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.” You know the height from which He stooped, the depth of humiliation to which He descended. Having once entered upon the path of self-denial and sacrifice, he turned not aside until He had given His life. There was no rest for Him between the throne and the cross.AA 333.1
Point after point Paul lingered over, in order that those who should read his epistle might fully comprehend the wonderful condescension of the Saviour in their behalf. Presenting Christ as He was when equal with God and with Him receiving the homage of the angels, the apostle traced His course until He had reached the lowest depths of humiliation. Paul was convinced that if they could be brought to comprehend the amazing sacrifice made by the Majesty of heaven, all selfishness would be banished from their lives. He showed how the Son of God had laid aside His glory, voluntarily subjecting Himself to the conditions of human nature, and then had humbled Himself as a servant, becoming obedient unto death, “even the death of the cross” (Philippians 2:8), that He might lift fallen man from degradation to hope and joy and heaven.AA 333.2
When we study the divine character in the light of the cross we see mercy, tenderness, and forgiveness blended with equity and justice. We see in the midst of the throne One bearing in hands and feet and side the marks of the suffering endured to reconcile man to God. We see a Father, infinite, dwelling in light unapproachable, yet receiving us to Himself through the merits of His Son. The cloud of vengeance that threatened only misery and despair, in the light reflected from the cross reveals the writing of God: Live, sinner, live! ye penitent, believing souls, live! I have paid a ransom.AA 333.3
In the contemplation of Christ we linger on the shore of a love that is measureless. We endeavor to tell of this love, and language fails us. We consider His life on earth, His sacrifice for us, His work in heaven as our advocate, and the mansions He is preparing for those who love Him, and we can only exclaim, O the height and depth of the love of Christ! “Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins.” “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God.” 1 John 4:10; 3:1.AA 334.1
In every true disciple this love, like sacred fire, burns on the altar of the heart. It was on the earth that the love of God was revealed through Christ. It is on the earth that His children are to reflect this love through blameless lives. Thus sinners will be led to the cross to behold the Lamb of God.From Trials to Triumph
Chapter 31—Corinth Accepts Paul’s Counsel
TT 171.1
The “anxiety for all the churches,” and particularly for the church at Corinth, rested heavily on Paul’s heart. He had hoped to meet Titus at Troas and learn from him how the counsel and reproof sent to the Corinthian brethren had been received, but in this he was disappointed. “My mind could not rest,” he wrote, “because I did not find my brother Titus there.” He therefore left Troas and crossed over to Macedonia, where, at Philippi, he met Timothy.TT 171.2
At times feelings of deep sadness swept over Paul’s soul, lest his admonitions to the church at Corinth might be misunderstood. He afterward wrote, “We were afflicted at every turn—fighting without and fear within. But God, who comforts the downcast, comforted us by the coming of Titus.”TT 171.3
This faithful messenger brought the cheering news that a wonderful change had taken place among the Corinthian believers. Many had accepted the instruction in Paul’s letter and had repented. Their lives were no longer a reproach to Christianity.TT 171.4
Filled with joy, the apostle sent another letter, expressing his gladness of heart: “Even if I made you sorry with my letter, I do not regret it (though I did regret it).” He had sometimes regretted that he had written so severely. “I rejoice,” he continued, “not because you were grieved, but because you were grieved into repenting... . For godly grief produces a repentance that leads to salvation and brings no regret.” Repentance produced by divine grace will lead to confession and forsaking of sin.TT 172.1
Paul had been carrying a heavy burden of soul for the churches. False teachers had sought to urge their own doctrines in the place of gospel truth. The discouragements which surrounded Paul are revealed in the words, “We were so utterly, unbearably crushed that we despaired of life itself.”TT 172.2
But now one cause of anxiety was removed. Paul broke forth into rejoicing: “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God... . Our hope for you is unshaken; for we know that as you share in our sufferings, you will also share in our comfort.”TT 172.3
Paul ascribed to God all the praise for their reconversion and transformation of heart and life: “Thanks be to God,” he exclaimed, “who in Christ always leads us in triumph, and through us spreads the fragrance of the knowledge of Him everywhere. For we are the aroma of Christ to God among those who are being saved and among those who are perishing.” A general victorious in war brought with him on his return a train of captives. Incense bearers were appointed, and as the army marched triumphantly home, the fragrant odor was to the captives appointed to die, an aroma of death, showing that they were nearing the time of their execution; but to the prisoners whose lives were to be spared, it was an aroma of life—it showed that their freedom was near.TT 172.4
Paul now felt that Satan was not to triumph in Corinth. He and his fellow laborers would celebrate their victory by going forth with new zeal to diffuse, like incense, the fragrance of the gospel throughout the world. To those who should accept Christ, the message would be an aroma of life, but to those who should persist in unbelief, an aroma of death.TT 173.1
Realizing the overwhelming magnitude of the work, Paul exclaimed, “Who is sufficient for these things?” Who is able to preach Christ in such a way that His enemies shall have no just cause to despise the messenger or the message? Faithfulness in preaching the Word, united with a pure, consistent life, can alone make the efforts of ministers acceptable to God.TT 173.2
There were those who had charged Paul with self-commendation in writing his former letter. “Are we beginning to commend ourselves again?” he inquired; “or do we need, as some do, letters of recommendation to you, or from you?” Believers moving to a new place often carried letters of commendation from the church, but the founders of these churches had no need of such commendation. The Corinthian believers, led from the worship of idols to the gospel, were themselves all the recommendation Paul needed. The reformation in their lives bore eloquent testimony to his labor and authority as a minister of Christ.TT 173.3
“You yourselves are our letter of recommendation, written on your hearts, to be known and read by all men; and you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.”TT 173.4
The conversion of sinners and their sanctification through the truth is the strongest proof a minister can have that God has called him. The evidence of his apostleship is written on the hearts of those converted, and is witnessed to by their renewed lives. A minister is greatly strengthened by these seals of his ministry.TT 173.5
Though in this age there are many preachers, there is a great scarcity of able, holy ministers, men filled with the love that dwelt in the heart of Christ. Pride, self-confidence, love of the world, fault-finding, are the fruit borne by many whose lives bear sad testimony to the character of the ministerial labor under which they were “converted.”TT 174.1
A man can have no greater honor than to be accepted by God as a minister of the gospel. But those whom the Lord blesses with power and success acknowledge their entire dependence on Him. Of themselves they have no power. With Paul they say, “Not that we are competent of ourselves to claim anything as coming from us; our competence is from God, who has made us competent to be ministers of a new covenant.” A true minister realizes that he sustains to the church and to the world a relation similar to that which Christ sustained. He works untiringly to lead sinners to a nobler, higher life. He uplifts Jesus as the sinner’s only hope. Those who hear him know that he has drawn near to God in fervent, effectual prayer. The Holy Spirit has rested on him. His soul has felt the vital, heavenly fire. Hearts are broken by his presentation of the love of God, and many are led to inquire, “What must I do to be saved?”TT 174.2
“For what we preach is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. For it is the God who said, ‘Let light shine out of darkness,’ who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ.”TT 174.3
Thus the apostle magnified the grace and mercy of God. He and his brethren had been sustained in affliction and danger. They had not kept back truth in order to make their teaching attractive. And they had brought their conduct into harmony with their teaching, that truth might commend itself to every man’s conscience.TT 174.4
“We have this treasure in earthen vessels,” the apostle continued, “to show that the transcendent power belongs to God and not to us.” It was not God’s plan to proclaim His truth through sinless angels. The priceless treasure is placed in earthen vessels, human beings. Through them His glory is to shine forth. They are to meet the sinful and the needy and lead them to the cross.TT 175.1
Paul showed that in choosing the service of Christ he had not been prompted by selfish motives. “We are afflicted in every way,” he wrote, “but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.”TT 175.2
As Christ’s messengers he and his fellow laborers were continually in peril. “While we live,” he wrote, “we are always being given up to death for Jesus’ sake, so that the life of Jesus may be manifested in our mortal flesh.” Through privation and toil, these ministers were conforming to Christ’s death, but that which was working death in them was bringing life to the Corinthians. In view of this, the followers of Jesus were not to increase the burdens and trials of the laborers.TT 175.3
Nothing could induce Paul to conceal the conviction of his soul. He would not purchase wealth or pleasure by conformity to the opinions of the world. Though in constant danger of martyrdom, he was not intimidated; for he knew that He who had died and risen again would raise him from the grave and present him to the Father.TT 175.4
Not for self-aggrandizement did the apostles preach the gospel. The hope of saving souls kept them from ceasing their efforts because of danger or suffering.TT 175.5
“So we do not lose heart,” Paul declared. “Though our outer nature is wasting away, our inner nature is being renewed every day.” Though his physical strength was declining, yet unflinchingly he declared the gospel. This hero of the cross pressed forward in the conflict. “We look not to the things that are seen but to the things that are unseen; for the things that are seen are transient, but the things that are unseen are eternal.”TT 176.1
The apostle appealed to his Corinthian brethren to consider anew the matchless love of their Redeemer: “For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that by His poverty you might become rich.” You know the height from which He stooped, the depth of humiliation to which He descended. There was no rest for Him between the throne and the cross. Point after point Paul lingered over, that those who read his letter might comprehend the condescension of the Saviour.TT 176.3
When we study the divine character in the light of the cross, we see mercy and forgiveness blended with equity and justice. We see in the midst of the throne One bearing in hands and feet and side the marks of suffering endured to reconcile man to God. We see a Father receiving us to Himself through the merits of His Son. The cloud of vengeance that threatened misery and despair, in the light reflected from the cross reveals the writing of God: Penitent, believing soul, live! I have paid a ransom.TT 176.5
It was on earth that the love of God was revealed through Christ. It is on earth that His children are to reflect this love through blameless lives.From Trials to Triumph
The Cross Accomplishes True Conversion
TT 176.2
The apostle traced Christ’s course until He had reached the depths of humiliation. Paul was convinced that if they could comprehend the amazing sacrifice made by the Majesty of heaven, all selfishness would be banished from their lives. The Son of God had humbled Himself as a servant, becoming obedient unto death, “even death on a cross” (Philippians 2:8, RSV), that He might lift fallen man from degradation.TT 176.4
In the contemplation of Christ, we linger on the shore of a love that is measureless. We tell of it, but language fails us. “Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins.” 1 John 4:10.Letters and Manuscripts — Volume 13 (1898)
Ms 183, 1898
13LtMs, Ms 183, 1898, par. 9
I spoke in the afternoon at three o’clock. There was a house well filled. Some more might have been seated. The Lord gave me strength to speak with fervency, for I felt the Spirit of God moving upon me to give a decided testimony from [2] Corinthians 9, 10, as applicable to the present efforts we were making to have all do what they could in behalf of our school, which is heavily in debt. And we need still other buildings to be erected to accommodate the students, for they are greatly crowded. There was need of donations. These two chapters were indeed obeyed by the poor believers in the church. Their donations amounted to fifty pounds.Letters and Manuscripts — Volume 14 (1899)
Ms 97, 1899
14LtMs, Ms 97, 1899, par. 18
The apostles talked and prayed over the matter, and decided that they would preach the gospel as it should be preached, in disinterested love for the souls perishing for want of knowledge. Paul said that he would work at tentmaking, and that he would teach his fellow laborers to work with their hands, so that in an emergency they could support themselves. But some of his ministering brethren presented the inconsistency of such a course, saying that by so doing they would cheapen their influence as teachers of the gospel. The tenth chapter of Second Corinthians records the difficulties Paul had to contend with and his vindication of his course. “Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you”—because he humbled himself to do mechanical work—“but being absent am bold toward you.” [Verse 1.]14LtMs, Ms 97, 1899, par. 19
He was about to speak decidedly. “Do ye look on things after the outward appearances? If any man trust to himself that he is Christ’s, let him of himself think this again that as he is Christ’s, even so are we Christ’s. But thou I should boast somewhat more of our authority which the Lord hath given us for edification, and not for your destruction, I should not be ashamed.” [Verses 7, 8.] God had placed special honor upon Paul, and had called him to do a special work. He had given him visions. He had given him his credentials, and had laid upon him the most weighty responsibilities.14LtMs, Ms 97, 1899, par. 20
“That I may not seem as if I would terrify you by letters. For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible. Let such an one think this, that, such as we are in word by letters when we are absent, so will we be also in deed when we are present. For we dare not make ourselves of the number, or compare ourselves with some that commend themselves; but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.” [Verses 9-12.] Paul could see evils coming into the church, and he declared, “I am jealous over you with a godly jealousy; for I have espoused you to one husband, that I may present you as a chaste virgin to Christ. But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.” [2 Corinthians 11:2, 3.]14LtMs, Ms 97, 1899, par. 23
Paul declares, “But we will not boast ourselves of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even to you. For we stretch not ourselves beyond our measure, as though we reached not unto you; for we are come as far as to you also in preaching the gospel of Christ; not boasting of things without our measure, that is, of other men’s labors; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly, to preach the gospel in the regions beyond you, and not to boast in another man’s line of things made ready to our hand. But he that glorieth, let him glory in the Lord. For not he that commendeth himself is approved, but whom the Lord commendeth.” [2 Corinthians 10:13-18.]Letters and Manuscripts — Volume 15 (1900)
Ms 58, 1900
15LtMs, Ms 58, 1900, par. 2
These words were written by the apostle Paul in the second epistle to the Corinthians. Some had charged Paul with self-commendation in his former epistle. Paul refers to this matter in putting the question to them if they thus judge his motives. Did he or his fellow laborers need any recommendation or testimony to their Christian character? Men had come in among them with letters of commendation from other churches, but the leading workers, the founders of these churches, the apostles of Christ, had no need of these epistles of recommendation. The Corinthians who had been brought from the worship of idols to the faith of the gospel were themselves all the epistle needed. The truth which had been brought home to their heart, the reformation seen in their lives in response to the labors of the apostle, was a testimony speaking to all nations, tongues and peoples. The Corinthian Christians were living epistles, known and read of all men.Letters and Manuscripts — Volume 15 (1900)
Lt 96, 1900
15LtMs, Lt 96, 1900, par. 14
All who believe the truth are to be united in faith and hope and patience and love. Then there will be strength. There is to be no one-man power set up in our work to rule God’s heritage. We must now stand with a united front. Every element will be stirred to bring in confusion, teaching errors that will not stand. Read Second Corinthians; talk about it, make it plain.2 Corinthians 10:3-5
Letters and Manuscripts — Volume 16 (1901)
Ms 42, 1901
16LtMs, Ms 42, 1901, par. 19
The truths of the Bible, treasured in the heart and mind and obeyed in the life, convince and convert the soul, transform the character, and comfort and uplift the heart. “Though we walk in the flesh, we do not war after the flesh; for the weapons of our warfare are not carnal, but mighty through God to the pulling down of strongholds; casting down imaginations and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ.” [2 Corinthians 10:3-5.] The Word makes the proud humble, the perverse meek and contrite, the disobedient obedient. The sinful habits natural to man are interwoven with the daily practice. But the Word cuts away the fleshly lusts. It is a discerner of the thoughts and intents of the mind. It divides the joints and marrow, cutting away the lusts of the flesh, making men willing to suffer for their Lord.2 Corinthians 10:3-16
Letters and Manuscripts — Volume 9 (1894)
Ms 68, 1894
9LtMs, Ms 68, 1894, par. 15
How is it with my brethren and sisters in America? How much do you practice self-denial in order that you may show liberality to the needy cause of God at this time? We are doing our work here under great pressure for the want of the very money that many of the members of our churches are expending upon their own fancies, in pleasing and gratifying themselves. If they had accepted the testimonies I have borne to them concerning the great want in these “regions beyond” [2 Corinthians 10:16], they would not be found expending one dollar in following the example of those who are multiplying pictures of themselves and their families. You would not be multiplying bicycles, which you could do without, but would be receiving the blessing of God in exercising your physical powers in a less expensive way.9LtMs, Ms 68, 1894, par. 17
Night after night, we have studied the perplexing problem of how we should obtain the means to advance the work of God. It rests with you in America to solve this puzzling question. “For though we walk in the flesh, we do not war after the flesh; (for the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ.” [2 Corinthians 10:3-5.]2 Corinthians 10:3-17
Letters and Manuscripts — Volume 14 (1899)
Ms 148, 1899
14LtMs, Ms 148, 1899, par. 12
Why do we not have more of the faith that works by love and purifies the soul? There is a work to be done in every one of our institutions. Genuine conversion is needed, conversion of heart, mind, soul, and body. Self should die daily. Said the great apostle, “Though we walk in the flesh, we do not war after the flesh; (for the weapons of our warfare are not carnal, but mighty through God to the pulling down of strongholds;) casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ.” [2 Corinthians 10:3-5.] Into this work every individual needs to put all the intensity of his entire being. Personal religious experience is needed in every church. Why? Because those who are not under the working of the Holy Spirit will not stand amid the perils of the last days.14LtMs, Ms 148, 1899, par. 13
Genuine conversion is needed in every one of our institutions. God’s Word declares, “He that glorieth, let him glory in the Lord. For not he that commendeth himself is approved, but whom the Lord commendeth.” [Verse 17.] The success of the ministry of Elias was not due to any inherited qualities he possessed, but to the submission of himself to the Holy Spirit, which was given to him as it will be given to all who exercise living faith in God. In his imperfection man has the privilege of linking himself up with God through Jesus Christ.2 Corinthians 10:3-18
Manuscript Releases, vol. 1 [Nos. 19-96]
MR No. 81—God’s Rebuke to Laodicea
1MR 365.2
Why do we not have more of the faith that works by love and purifies the soul? There is a work to be done in every one of our institutions. Genuine conversion is needed, conversion of heart, mind, soul, and body. Self should die daily. Said the great apostle, “Though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ” (2 Corinthians 10:3-5). Into this work every individual needs to put all the intensity of his entire being. Personal religious experience is needed in every church. Why? Because those who are not under the working of the Holy Spirit will not stand amid the perils of the last days.1MR 366.1
Need for Conversion—Genuine conversion is needed.... God’s Word declares, “He that glorieth, let him glory in the Lord. For not he that commendeth himself is approved, but whom the Lord commendeth” (2 Corinthians 10:17, 18). The success of the ministry of Elias was not due to any inherited qualities he possessed, but to the submission of himself to the Holy Spirit, which was given to him as it will be given to all who exercise living faith in God. In his imperfection man has the privilege of linking himself up with God through Jesus Christ.2 Corinthians 10:4
The Acts of the Apostles
Chapter 44—Caesar’s Household
AA 463.1
Yet in this case, as in so many others, was proved the truth of Paul’s assertion that the weapons of his warfare were “mighty through God to the pulling down of strongholds,” 2 Corinthians 10:4. Even in Nero’s household, trophies of the cross were won. From the vile attendants of a viler king were gained converts who became sons of God. These were not Christians secretly, but openly. They were not ashamed of their faith.2 Corinthians 10:4-5
Christian Temperance and Bible Hygiene
Chapter 16—Social Purity
CTBH 136.1
It is the special work of Satan in these last days to take possession of the minds of youth, to corrupt the thoughts, and inflame the passions; for he knows that by so doing he can lead to impure actions, and thus all the noble faculties of the mind will become debased, and he can control them to suit his own purposes. All are free moral agents, and as such they must train their thoughts to run in the right channel. The first work of those who would reform is to purify the imagination. Our meditations should be such as will elevate the mind. “Whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.” [Philippians 4:8.] Here is a wide field in which the mind can safely range. If Satan seeks to turn it to low and sensual things, bring it back. When corrupt imaginings seek to gain possession of your mind, flee to the throne of grace, and pray for strength from heaven. By the grace of Christ it is possible for us to reject impure thoughts. Jesus will attract the mind, purify the thoughts, and cleanse the heart from every secret sin. “The weapons of our warfare are not carnal, but mighty through God; ... casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ.” [2 Corinthians 10:4, 5.]This Day With God
His Purchased Possession, March 31
TDG 99.1
For the weapons of our warfare are not worldly but have divine power to destroy strongholds. We destroy arguments and every proud obstacle to the knowledge of God, and take every thought captive to obey Christ. 2 Corinthians 10:4, 5, R.S.V.The Kress Collection
A Physician’s Opportunities
KC 47.2
Read carefully Genesis 6:5-14. Matthew 24:37, 51; 2 Corinthians 10:4, 5. 2 Peter 1:1-6.Letters and Manuscripts — Volume 12 (1897)
Ms 49, 1897
12LtMs, Ms 49, 1897, par. 16
Daniel kept a strict watch over his appetite and passions, that he might present his body a living sacrifice, holy and acceptable unto God. And Paul, the great apostle to the Gentiles, says, “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world, but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God.” [Romans 12:1, 2.] “For the weapons of our warfare are not carnal; but mighty through God to the pulling down of strong holds; casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ.” [2 Corinthians 10:4, 5.]Letters and Manuscripts — Volume 12 (1897)
Ms 188, 1897
12LtMs, Ms 188, 1897, par. 3
God calls for laborers in His vineyard. He wants men who have an education in the Word of God, whose weapons of warfare are not carnal, “but mighty through God to the pulling down of strongholds; casting down imaginations and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ.” [2 Corinthians 10:4, 5.] The preaching of the Word is not alone to give information. Hearts must be touched and the will directed in the path to heaven. The teaching that fails of this is of no value.2 Corinthians 10:5
A Solemn Appeal
Chapter 1—Appeal to Mothers
SA 75.2
It is the special work of Satan in these last days to take possession of the minds of youth, to corrupt their thoughts, and inflame their passions, knowing that by thus doing he can lead them to self-pollution, and then all the noble faculties of the mind will become debased, and he can control them to suit his own purposes. All are free moral agents; and as such they must bring their thoughts to run in the right channel. Their meditations should be of that nature which will elevate their minds, and make Jesus and Heaven the subjects of their thoughts. Here is a wide field in which the mind can safely range. If Satan seeks to divert the mind from this to low and sensual things, bring it back again, and place it on eternal things; and when the Lord sees the determined effort made to retain only pure thoughts, he will attract the mind, like the magnet, and purify the thoughts, and enable them to cleanse themselves from every secret sin. “Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ.” 2 Corinthians 10:5. The first work of those who would reform is, to purify the imagination. If the mind is led out in a vicious direction, it must be restrained to dwell only upon pure and elevated subjects. When tempted to yield to a corrupt imagination, then flee to the throne of grace, and pray for strength from Heaven. In the strength of God the imagination can be disciplined to dwell upon things which are pure and heavenly.From Trials to Triumph
Chapter 45—The Letters Paul Wrote From Rome
TT 253.5
God wishes us to have self-mastery, but He cannot help us without our consent and cooperation. The divine Spirit works through the faculties given to man. Of ourselves we are not able to bring the desires and inclinations into harmony with the will of God; but if we are “willing to be made willing,” the Saviour will accomplish this for us, “casting down imaginations, ... and bringing into captivity every thought to the obedience of Christ.” 2 Corinthians 10:5.Homeward Bound
Victory in God Alone, April 3
HB 112.4
The victory is not won without much earnest prayer, without the humbling of self at every step. Our will is not to be forced into cooperation with divine agencies, but it must be voluntarily submitted. Were it possible to force upon you with a hundredfold greater intensity the influence of the Spirit of God, it would not make you a Christian, a fit subject for heaven. The stronghold of Satan would not be broken. The will must be placed on the side of God’s will. You are not able, of yourself, to bring your purposes and desires and inclinations into submission to the will of God; but if you are “willing to be made willing,” God will accomplish the work for you, even “casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ.” (2 Corinthians 10:5.) Then you will “work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of His good pleasure.” (Philippians 2:12, 13.)—Thoughts From the Mount of Blessing, 141-143.Letters and Manuscripts — Volume 2 (1869 - 1875)
Lt 29, 1872
2LtMs, Lt 29, 1872, par. 35
Your danger is permitting your thoughts to run upon forbidden subjects. Satan is permitted to control your thoughts. Even the thoughts of your heart must be brought into obedience to Christ. “Bringing into captivity every thought to the obedience of Christ.” 2 Corinthians 10:5. If the fountain is pure the streams issuing therefrom will be pure. From the same fountain cannot proceed sweet water and bitter. Your fruits testify of you. “Wherefore by their fruits ye shall know them.” Matthew 7:20. Your words and actions are the fruit you bear. You have not moved from principle but from impulse. Your lower passions have taken the lead. You have been fascinated with young ladies, and your conversation with them has been highly censurable and not in accordance with your high calling as a minister of Christ. You talk with them in reference to marriage when you should be talking upon the truth.Letters and Manuscripts — Volume 2 (1869 - 1875)
Lt 29a, 1872
2LtMs, Lt 29a, 1872, par. 38
Your danger is permitting your thought to run upon forbidden subjects. Satan is permitted to control your thoughts. “Bringing into captivity every thought to the obedience of Christ.” 2 Corinthians 10:5. If the fountain be pure, the streams issuing therefrom will be pure. From the same fountain cannot proceed sweet water and bitter. Your fruits testify of you. “Wherefore by their fruits ye shall know them.” Matthew 7:20. Your words and actions are the fruit you bear. You have not moved from principle, but from impulse. Your lower passions have taken the lead. You have been fascinated with young ladies, and your conversation with them has been highly censurable, and not in accordance with your high calling as a minister of Christ. You talk with them in reference to marriage when you should be talking upon the truth, and your mind takes a low turn.Letters and Manuscripts — Volume 8 (1893)
Ms 103, 1893
8LtMs, Ms 103, 1893, par. 26
The Lord God of heaven “turneth wise men backward, and maketh their knowledge foolish.” He “confirmeth the word of his servant,” and maketh the wrath of men to praise Him. There is to be a casting down of the high imaginations of men. [Isaiah 44:25, 26; Psalm 76:10; 2 Corinthians 10:5.]Jesus, Name Above All Names
Friend of the Helpless, April 14
JNN 114.2
“Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ” (2 Corinthians 10:5). The first work of those who would reform is, to purify the imagination. If the mind is led out in a vicious direction, it must be restrained to dwell only upon pure and elevated subjects. When tempted to yield to a corrupt imagination, then flee to the throne of grace, and pray for strength from Heaven. In the strength of God the imagination can be disciplined to dwell upon things which are pure and heavenly....In Heavenly Places
Security in Right Thinking, June 6
HP 164.1
Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ. 2 Corinthians 10:5.Mind, Character, and Personality, vol. 2
Chapter 63—Imagination
2MCP 595.2
Harnessing the Mind—All are free moral agents. And as such they must bring their thoughts to run in the right channel.… Here is a wide field in which the mind can safely range. If Satan seeks to divert the mind from this to low and sensual things, bring it back again and place it on eternal things; and when the Lord sees the determined effort made to retain only pure thoughts, He will attract the mind, like the magnet, and purify the thoughts, and enable them to cleanse themselves from every secret sin. “Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ” (2 Corinthians 10:5).Reflecting Christ
What You Think, You Are, October 21
RC 308.1
Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ. 2 Corinthians 10:5.Sons and Daughters of God
Every Thought Obedient to Christ, April 10
SD 107.1
Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ. 2 Corinthians 10:5.The Acts of the Apostles
Chapter 45—Written From Rome
AA 482.3
God wishes us to have the mastery over ourselves. But He cannot help us without our consent and co-operation. The divine Spirit works through the powers and faculties given to man. Of ourselves, we are not able to bring the purposes and desires and inclinations into harmony with the will of God; but if we are “willing to be made willing,” the Saviour will accomplish this for us, “Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ.” 2 Corinthians 10:5.The Desire of Ages
Chapter 14—“We Have Found the Messias”
DA 135.1
Anciently, when a king journeyed through the less frequented parts of his dominion, a company of men was sent ahead of the royal chariot to level the steep places and to fill up the hollows, that the king might travel in safety and without hindrance. This custom is employed by the prophet to illustrate the work of the gospel. “Every valley shall be exalted, and every mountain and hill shall be made low.” When the Spirit of God, with its marvelous awakening power, touches the soul, it abases human pride. Worldly pleasure and position and power are seen to be worthless. “Imaginations, and every high thing that exalteth itself against the knowledge of God” are cast down; every thought is brought into captivity “to the obedience of Christ.” 2 Corinthians 10:5. Then humility and self-sacrificing love, so little valued among men, are exalted as alone of worth. This is the work of the gospel, of which John’s message was a part.Thoughts From the Mount of Blessing
“Strive to enter in at the strait gate.”—Luke 13:24.
MB 142.1
The victory is not won without much earnest prayer, without the humbling of self at every step. Our will is not to be forced into co-operation with divine agencies, but it must be voluntarily submitted. Were it possible to force upon you with a hundredfold greater intensity the influence of the Spirit of God, it would not make you a Christian, a fit subject for heaven. The stronghold of Satan would not be broken. The will must be placed on the side of God’s will. You are not able, of yourself, to bring your purposes and desires and inclinations into submission to the will of God; but if you are “willing to be made willing,” God will accomplish the work for you, even “casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ.” 2 Corinthians 10:5. Then you will “work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of His good pleasure.” Philippians 2:12, 13.Testimony Treasures, vol. 1
Vain Thoughts
1TT 300.2
Your thoughts need to be sanctified. Paul writes to the Corinthians: “Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ.” 2 Corinthians 10:5. When you come into this position, the work of consecration will be better understood by you both. Your thoughts will be pure, chaste, and elevated; your actions pure and sinless. Your bodies will be preserved in sanctification and honor, that you may present them “a living sacrifice, holy, acceptable unto God, which is your reasonable service.” Romans 12:1. You are required to deny self in little as well as in greater things. You should make an entire surrender to God; you are not approved of Him in your present state. ...2 Corinthians 10:10
Letters and Manuscripts — Volume 23 (1908)
Ms 128, 1908
23LtMs, Ms 128, 1908, par. 11
Paul presented a divine revelation, and the enemies in the church at Corinth spake of his diminutive body and said, “His speech is contemptible.” [2 Corinthians 10:10.] Was this true? Nay, it was not. The apostle whom God had chosen was the man for the place, but it was the power of God that was upon him. Certainly Paul was not a mean speaker, and his force of eloquence caused the greatest men to be under a convincing power, listening to his speech. The men of Lystra looked upon him as being the heathen god Mercury come down to them in the form of a man. In many places thousands were converted to the gospel message given by him in the affirmative. There was something in the manner of Paul’s preaching that caused thousands of Jews and Gentiles to believe. Paul had many visions. He spake so convincingly that a great multitude believed the message given through the demonstration of the Spirit. The success was not to be attributed to the man, but to the power of God upon him. Angels were making the Word effective.2 Corinthians 10:12
Child Guidance
Chapter 50—What Comprises True Education?
CG 294.1
In God’s plan there is no place for selfish rivalry. Those who measure themselves by themselves, and compare themselves among themselves, are not wise. (2 Corinthians 10:12.) Whatever we do is to be done “as of the ability which God giveth.” 1 Peter 4:11. It is to be done “heartily, as to the Lord, and not unto men; knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.” Colossians 3:23, 24. Precious the service done and the education gained in carrying out these principles. But how widely different is much of the education now given! From the child’s earliest years it is an appeal to emulation and rivalry; it fosters selfishness, the root of all evil.4Education, 225, 226.Education
Chapter 25—Education and Character
Ed 225.4
At such a time as this, what is the trend of the education given? To what motive is appeal most often made? To self-seeking. Much of the education given is a perversion of the name. In true education the selfish ambition, the greed for power, the disregard for the rights and needs of humanity, that are the curse of our world, find a counterinfluence. God’s plan of life has a place for every human being. Each is to improve his talents to the utmost; and faithfulness in doing this, be the gifts few or many, entitles one to honor. In God’s plan there is no place for selfish rivalry. Those who measure themselves by themselves, and compare themselves among themselves, are not wise. 2 Corinthians 10:12. Whatever we do is to be done “as of the ability which God giveth.” 1 Peter 4:11. It is to be done “heartily, as to the Lord, and not unto men; knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.” Colossians 3:23, 24. Precious the service done and the education gained in carrying out these principles. But how widely different is much of the education now given! From the child’s earliest years it is an appeal to emulation and rivalry; it fosters selfishness, the root of all evil.Reflecting Christ
The World Needs People of Noble Character, October 2
RC 289.5
In true education the selfish ambition, the greed for power, the disregard for the rights and needs of humanity, that are the curse of our world, find a counterinfluence. God’s plan of life has a place for every human being. Each is to improve his talents to the utmost; and faithfulness in doing this, be the gifts few or many, entitles one to honor. In God’s plan there is no place for selfish rivalry. Those who measure themselves by themselves, and compare themselves among themselves, are not wise (2 Corinthians 10:12). Whatever we do is to be done “as of the ability which God giveth” (1 Peter 4:11)....That I May Know Him
God’s Measurement of My Character, June 17
TMK 174.1
For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise. 2 Corinthians 10:12.Homeward Bound
Character Building, July 15
HB 220.5
At such a time as this, what is the trend of the education given? To what motive is appeal most often made? To self-seeking. Much of the education given is a perversion of the name. In true education the selfish ambition, the greed for power, the disregard for the rights and needs of humanity, that are the curse of our world, find a counterinfluence. God’s plan of life has a place for every human being. All are to improve their talents to the utmost; and faithfulness in doing this, be the gifts few or many, entitles one to honor. In God’s plan there is no place for selfish rivalry. Those who measure themselves by themselves, and compare themselves among themselves, are not wise. (2 Corinthians 10:12.) Whatever we do is to be done “as of the ability which God giveth.” (1 Peter 4:11.) It is to be done “heartily, as to the Lord, and not unto men; knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.” (Colossians 3:23, 24.) Precious the service done and the education gained in carrying out these principles. But how widely different is much of the education now given! From the child’s earliest years it is an appeal to emulation and rivalry; it fosters selfishness, the root of all evil.—Education, 225, 226.2 Corinthians 10:12-18
Letters and Manuscripts — Volume 7 (1891-1892)
Lt 9, 1892
7LtMs, Lt 9, 1892, par. 66
The apostle Paul says, “We dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.” “But he that glorieth, let him glory in the Lord. For not he that commendeth himself is approved, but whom the Lord commendeth.” [2 Corinthians 10:12, 17, 18.]Manuscript Releases, vol. 20 [Nos. 1420-1500]
MR No. 1468—A Report on the Australian School; Building W.C. White’s Home; Trusting and Praising God
20MR 213.6
The work must be entered upon in Newcastle and Maitland. I have just been reading the words of the great apostle to the Gentiles; [2 Corinthians 10:12-18, quoted].Letters and Manuscripts — Volume 12 (1897)
Lt 138, 1897
12LtMs, Lt 138, 1897, par. 7
“For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far to you also in preaching the gospel of Christ: not boasting of things without our measure, that is, of other man’s labors, but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly, to speak the gospel in the regions beyond you, and not to boast in another man’s line of things made ready to our hand. But he that glorieth, let him glory in the Lord. For not he that commendeth himself is approved, but whom the Lord commendeth.” [2 Corinthians 10:12-18.]2 Corinthians 10:15
Maranatha
The Substance of Moral Character, August 2
Mar 222.1
Not boasting of things without our measure, that is, of other men’s labours; but having hope, when your faith is increased, that we shall be enlarged by you. 2 Corinthians 10:15.2 Corinthians 10:15-18
Letters and Manuscripts — Volume 10 (1895)
Lt 43, 1895
10LtMs, Lt 43, 1895, par. 16
“But of him are ye in Christ Jesus, who of God is made unto us wisdom and righteousness, and sanctification, and redemption that according as it is written, He that glorieth, let him glory in the Lord.” [1 Corinthians 1:30, 31.] “Not boasting of things without our measure, that is, of other men’s labors, but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly. To preach the gospel in regions beyond you, and not to boast in another man’s line of things made ready to our hand. But he that glorieth, let him glory in the Lord. For not he that commendeth himself is approved, but he whom the Lord commendeth.” [2 Corinthians 10:15-18.] The testimony of prophets and apostles is in full accord on this subject. We are to glory in the Lord our God.2 Corinthians 10:16
Letters and Manuscripts — Volume 9 (1894)
Lt 39, 1894
9LtMs, Lt 39, 1894, par. 4
Christ said, “I came not to call the righteous but sinners to repentance.” [Mark 2:17.] We should do very much more to carry the light into “regions beyond,” that sinners may be converted to the truth. [2 Corinthians 10:16.] Many of those who profess to believe the truth have heard a great deal from the Scriptures, have had golden opportunities and valuable privileges. Because of the abundance of privileges that have been given them they have not valued them as they should, or appropriated the truth to their souls as they should. Had the people had less instruction, and had unbelievers had a great deal more, it would have been more after the order of God. The living testimony should have been borne, and persons should have been set to work for those who are unbelievers. Christian growth is promoted by active work for others.Letters and Manuscripts — Volume 9 (1894)
Ms 74, 1894
9LtMs, Ms 74, 1894, par. 1
I have slept until two o’clock and must relieve my mind by writing. Last night I seemed to be in an assembly where there were ministers and people. There was a discussion upon some subject, after earnest prayer, as to what plans and methods could be used to reach the people who have not yet had the light of truth presented before them. There is so little means that can be used to carry the message of mercy and truth into “regions beyond,” it becomes painful to consider. [2 Corinthians 10:16.] When Christ would redeem the world He left His kingly crown and laid aside His royal robe and clothed His divinity with humanity and came to our world a babe in Bethlehem.Letters and Manuscripts — Volume 9 (1894)
Lt 24, 1894
9LtMs, Lt 24, 1894, par. 5
Bro. James of Kellyville had a nice little farm, on which there rested a debt. When hard times came, he could not meet the interest, and the farm was sold from under him. He now takes his family to “regions beyond.” [2 Corinthians 10:16.] In my talk last Sabbath I encouraged him that this might be the very way the Lord was working to bring the truth to those who would receive it into good and honest hearts. He would permit trials to come upon His people in temporal things, uprooting them from their homes and sending them into new places to let their light shine forth to others in moral darkness who must be warned. All who have been converted from error to truth have a sacred responsibility to lift the standard for Jesus, wherever they may be. “Ye are my witnesses,” saith the great Teacher. [Isaiah 43:10.]Letters and Manuscripts — Volume 9 (1894)
Lt 30a, 1894
9LtMs, Lt 30a, 1894, par. 1
I will send you a copy of a letter written to Elder Olsen, so [I] need not go into particulars here; but I feel it my privilege and duty to address a few lines to you. Our brethren in America can have no idea of our necessity in this “region beyond.” [2 Corinthians 10:16.] They seem to be only able to see nigh, but not afar off. Many of our people here possess good ability, they are intelligent people, but they are poor in this world’s goods, though rich in faith. New churches are being raised up, and in every place they must have a small house of worship to accommodate those who embrace the truth. In this country, school houses and meeting houses are rarely to be obtained for service by our people.Letters and Manuscripts — Volume 9 (1894)
Lt 60, 1894
9LtMs, Lt 60, 1894, par. 6
The word that God has given to His messengers to speak to you has had but little influence on your mind and little effect on your character. I want you all to understand that we have not come to labor for you especially, when you feel that it is your privilege to criticize the message and the messenger that God shall send. We have come to labor in “regions beyond.” [2 Corinthians 10:16.] There are many souls scattered through the cities, towns and villages around who are praying for light. Some of these are members of other churches, and there are many outside the church who know not what it is that they want. They are not at rest. They long for peace, the peace which the world cannot give, that comes alone from Jesus Christ. We have come to give the light of truth to souls who need it, and who will appreciate it.Letters and Manuscripts — Volume 9 (1894)
Lt 93, 1894
9LtMs, Lt 93, 1894, par. 7
If our brethren are so blind that they cannot see things afar off, then there is need that the heavenly eyesight be employed, and I shall try to stir up their minds by way of remembrance. There are but few men here who have means, and we are trying to teach economy in every line to a people who have not been educated to bind about their wants. I desire that the churches should carry the burden of other fields, not by fits and starts, but perseveringly, continuously. In doing this they will receive the Lord’s blessing. I do not cease to admonish you, who have been prospered of God, not to become weary in well doing. I wish to say to you who are conveniently settled, think of these “regions beyond.” [2 Corinthians 10:16.] The much money invested to increase the facilities in our institutions in America would, if rightly distributed, have built a church in Melbourne, where there are nearly half a million people. We have no church in Adelaide, in Ballarat, in Melbourne, or in Sydney. Our people in the cities and towns must have places of their own where they can worship.9LtMs, Lt 93, 1894, par. 8
Our God is no respecter of persons, and if the stewards are not faithful in handling the Lord’s goods, if they refuse to heed His counsel, and will center His money in favored localities, leaving other places, which are fully as important, with scarcely any facilities, will the Lord be pleased with such management? No, no, this matter has been presented to me again and again. The will of our heavenly Father has been made known. We form one brotherhood. God does not design that those for whom He has done large things shall come to think that His money must be absorbed in their special localities. They are not to imagine that they must keep building, because they want things still more convenient, while some of God’s “regions beyond” have no facilities whatever. [Verse 16.]9LtMs, Lt 93, 1894, par. 10
God opens before you continually the prospect of the “regions beyond.” [2 Corinthians 10:16.] Do you have sensitive ears to distinguish His voice? The standard of truth must be planted where the people have not as yet heard the message of warning. God wants the large cities to hear the last solemn message that is to be given to the world. Progression and improvement must follow the sowing of the seed, and angels will co-operate with the human agents. The more that men have the message burning in their own souls, the more unselfish will be their interest in other places, and the more earnestly will they seek to let their light shine out to others. At every step as they advance, they call the heavenly agencies to their side. All heaven is interested in the work.Letters and Manuscripts — Volume 9 (1894)
Lt 12, 1894
9LtMs, Lt 12, 1894, par. 3
Never did I feel the great sinfulness of selfish indulgence as at the present time. My heart aches as I go into houses, and the first thing my eyes rest upon are photographs, multiplying the faces of the owners themselves, and of relatives and ministers and friends. If all the money that has been expended in this species of idolatry had flowed in the treasury of God, how many missionaries might be sustained in visiting the “regions beyond.” [2 Corinthians 10:16.]Letters and Manuscripts — Volume 9 (1894)
Lt 28, 1894
9LtMs, Lt 28, 1894, par. 1
I received your interesting letter, and I know that you have done your best in behalf of this portion of the “regions beyond.” [2 Corinthians 10:16.] I hope you will not cease your efforts because you did not succeed in sending the means for the work here. Do not be troubled; you have done that which it was your privilege and duty to do, and if Brother C. H. Jones has stepped out of line, and taken into his own hands the responsibility of appropriating means devoted to a certain branch of the work, he must answer to God for this. I was more sad for the principle that led to such decisions than for the loss of the money, sorely as we needed it. God pity the ones who shall become confused in their ideas, and shall forget the high standard that He expects them to reach.Letters and Manuscripts — Volume 9 (1894)
Lt 29, 1894
9LtMs, Lt 29, 1894, par. 6
We wish to move when the cloud moves, and tarry when the cloud tarries. We want the holy unction, the living earnestness and the deep moving of the Spirit of God. We know not now but that it would be better for us to move to some other field if the work is not to go straight forward “in regions beyond.” [2 Corinthians 10:16.] If this is to be our part, we shall be content. I would not move in any direction unless the Lord impresses my mind that we should move. We see a large work to be done in this field, and there is little help to do the work. I have labored beyond my strength and see no relief ahead.Letters and Manuscripts — Volume 9 (1894)
Ms 60, 1894
9LtMs, Ms 60, 1894, par. 1
I would write a few lines this morning to all who are connected with the missionary work, and to those who are interested in its success. I have not been able to sleep since one o’clock, and have risen to take my pen to relieve my mind in writing. Very important matters of deep interest are now opened up before me. On every hand it is made apparent that means to carry on the work is very limited. The work must be pushed on into new fields, and it will go into “regions beyond.” [2 Corinthians 10:16.]9LtMs, Ms 60, 1894, par. 22
We see a great work to be done in order to advance the third angel’s message, and we find little means to sustain the workers and to push the work into the “regions beyond.” [2 Corinthians 10:16.] But if we have failed, we need not despond. We must plan wisely and push forward the work, and let not outward appearances cloud our faith. You must not talk in a hopeless, discouraged way. If you do you will lose much. Talk and act as though your faith was invincible. “Faith is the substance of the things hoped for, the evidence of things not seen.” [Hebrews 11:1.]Letters and Manuscripts — Volume 9 (1894)
Lt 64, 1894
9LtMs, Lt 64, 1894, par. 9
The Lord wants us to have facilities to do a work in this country which cannot be done without them. There are “regions beyond” that need help. [2 Corinthians 10:16.] Many souls are to be numbered with God’s jewels. God always has means; if men make blunders, and do not permit the means to flow into the right channel, He still has ways to bring about His ends that we poor shortsighted mortals cannot discern. We must keep in partnership with God. We may tell it all to the Lord. We are His servants, ready to do His will. It is not we and God that are to do the work; it is God and we. The net will be cast on the right side of the ship, and we shall become fishers of men.Letters and Manuscripts — Volume 10 (1895)
Lt 31a, 1895
10LtMs, Lt 31a, 1895, par. 3
It costs money to raise the standard of truth in the “regions beyond.” [2 Corinthians 10:16.] The failure of banks has made the times unusually hard for the poor, and their wants have to be considered. Every worker must have his wages, and this is right, for we find very few situated so that they can give their time and strength, and receive nothing in return. We are working upon missionary soil in the most economical manner to make a little means go as far as possible, but the treasury is often drained in order to supply the necessities of the workers.10LtMs, Lt 31a, 1895, par. 4
The spirited participation evidenced by your donation for this field has rejoiced my heart, for it testifies that you have not lost the missionary spirit which prompted you first to give yourself to the work, and then to give your means to the Lord to proclaim the first and second angels’ messages in their time and order to the world. This is a great gratification to me, for it bears an honorable testimony that your heart is still in the work. I see the proof of your love to the Lord Jesus Christ in your freewill offering for this “region beyond.” [Verse 16.]Letters and Manuscripts — Volume 11 (1896)
Ms 58, 1896
11LtMs, Ms 58, 1896, par. 27
The love of God, manifest in His followers, will melt away the barriers of race and caste, and will remove the obstacles with which men have barred souls away from the truth as it is in Jesus. The message of God’s grace is to be spoken to those that are afar off and to them that are nigh. Right in our own families may be souls that need help—souls that are starving for sympathy, starving for the bread of life. These should not be passed by. But God calls upon us also to turn our eyes to “the regions beyond.” [2 Corinthians 10:16.] In Christian lands time and energy and means are devoted to those who already have a knowledge of Christ and His Word, instead of being used to enlighten the ignorant and uplift the fallen. Churches are tended like sick lambs by those who should be seeking for the lost sheep. If Christians would minister to other souls who need their help, thousands who are now wandering in the desert of sin would be rejoicing in the fold of Christ.11LtMs, Ms 58, 1896, par. 30
Christ has given His precious life in order to establish a church capable of caring for sorrowful, tempted souls. A company of believers may be poor, uneducated, and unknown; yet if they are humble in heart, and labor with faith and prayer, they may do a work in the home, the neighborhood, the church, and even in “the regions beyond,” whose results shall be as far-reaching as eternity. [2 Corinthians 10:16.]Letters and Manuscripts — Volume 12 (1897)
Ms 32, 1897
12LtMs, Ms 32, 1897, par. 10
I would say to my brethren: The Lord gives His messages to His representatives in all parts of the worlds. His orders to His servants in “regions beyond” do not have to pass through a certain place. [2 Corinthians 10:16.] The Lord does not lay every responsibility upon those who assume them. He does not give to any the privilege of saying, You shall do this, or you must not do that. God is dishonored when we are educated to look so largely to any one Center.Letters and Manuscripts — Volume 14 (1899)
Lt 28, 1899
14LtMs, Lt 28, 1899, par. 26
If our brethren in Rockhampton build a church, which is a positive necessity, I shall donate ten pounds, if I possibly can. But at present I have nothing in the bank. Emergencies arise which take the money. My workers have patiently waited for the wages coming to them from last year. It is positively essential that all the means available be used to prepare the way to preach the gospel in the regions beyond, “and not to boast in another man’s line of things made ready at hand.” [2 Corinthians 10:16.]Letters and Manuscripts — Volume 14 (1899)
Ms 196, 1899
14LtMs, Ms 196, 1899, par. 4
Much money has been invested that might have been saved to establish buildings in places where we have no means at all of presenting the truth. Thus Detroit and other large cities that I will not name are robbed of the means required to lift the standard of truth. And in the “regions beyond” [2 Corinthians 10:16] the work has not, and cannot, be represented, because the treasury is empty. There have been wrong advisers, wrong schemes and plans laid, that have eaten up the means that should be in the treasury to carry the truth to countries that have not heard the last note of warning that is to be given to the world.Letters and Manuscripts — Volume 15 (1900)
Lt 212, 1900
15LtMs, Lt 212, 1900, par. 11
There is in every city and every suburb a work to be done in presenting the last message to a fallen world. And while we are trying to work these destitute fields at our door, the cry comes from far-off lands, “Come over and help us.” [Acts 16:9.] These are not so easily reached, and perhaps not so ready for the harvest as fields nearer our sight; but they must not be neglected. We want to push the triumphs of the cross. Our watch word is to be: Onward, Ever Onward. Our burden for the “regions beyond” [2 Corinthians 10:16] can never be laid down until the whole earth is lightened with the glory of the Lord.Letters and Manuscripts — Volume 17 (1902)
Ms 126, 1902
17LtMs, Ms 126, 1902, par. 58
Brethren and sisters, will you today pledge yourselves before God that you will pray for these workers who have been selected to go to foreign lands? Will you pledge yourselves before God not only to pray for them, but to sustain them by your tithes and offerings? Will you pledge yourselves before God to practice strict self-denial in order to increase your gifts to advance the cause of present truth in the “Regions beyond”? [2 Corinthians 10:16.] We feel moved by the Spirit of God to ask you to pledge yourselves before Him to lay by something weekly for the support of our missionaries. God will help and bless you in doing this. Let those who are under appointment to go abroad have some evidence that you will sustain them by your prayers and by your means. Let those who willingly, freely, gladly make these pledges before God today signify it by rising to their feet.Letters and Manuscripts — Volume 17 (1902)
Lt 121, 1902
17LtMs, Lt 121, 1902, par. 9
In engaging in this work of self-denial, first give yourselves unreservedly to the Lord, hiding your lives with Christ in God. With Paul, be able to say, “The life which I now live in the flesh I live by the faith of the Son of God.” [Galatians 2:20.] Believe that you are His helping hand in America, and that it is your privilege to reach out as far as possible, even across the broad waters, to the “regions beyond” [2 Corinthians 10:16], to share with others the advantages that you enjoy. And be not backward in other lines of work. Make yourselves useful by helping others engaged in the work where you are, as well as by assisting your brethren in Germany. Christ now needs laborers in America, your present home, as well as in your former home in the Old Country.Letters and Manuscripts — Volume 21 (1906)
Lt 34, 1906
21LtMs, Lt 34, 1906, par. 16
The time of respite granted us seemed short, too short, to open to the world the great and wonderful things of God’s law. The promises of God—how we laid hold upon them! We could not bear all the glory; our physical strength left us, and the power of God, like a halo of glory, was over us. What praises went up to God. “Yet a little while, and He that shall come will come, and will not tarry.” [Hebrews 10:37.] There was a tarrying time for us, but He, our Lord, knew the end from the beginning. It was no delay, and from year to year we worked and prayed and believed. The errors that were rushing in upon us we met in the power of God and explained them. And the glory filled the room where we were assembled. We had thought that the work would have been accomplished before this. But the light came from the Lord regarding the extension of the work. “Jesus came and spake unto them, saying, All power is given unto Me in heaven and in earth.” [Matthew 28:18.] This power we needed then in the early history of our work. “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.” [Verse 19.] Then we understood that there was a world to be warned. “Teaching them to observe all things whatsoever I have commanded you; and, lo, I am with you alway, even unto the end of the world.” [Verse 20.] Here was our work, our commission. The truth was to go to every city in America, and we were to gather up our forces to proclaim the message in the “regions beyond.” [2 Corinthians 10:16.]Letters and Manuscripts — Volume 9 (1894)
Lt 23b, 1894
9LtMs, Lt 23b, 1894, par. 1
I wish to remind my brethren of the cautions and warnings that have been given me in reference to constantly investing means in Battle Creek in order to make a little more room, or to make things more convenient. New fields are to be entered, the truth is to be proclaimed as a witness to all nations. The work is hindered, so that the banner of truth cannot be uplifted, as it should be, in these new fields. While our brethren in America feel at liberty to invest means in buildings which time will reveal that they would do just as well and even better without, thousands of dollars are thus absorbed that the Lord called for, to be used in “regions beyond.” [2 Corinthians 10:16.]9LtMs, Lt 23b, 1894, par. 6
As it was in the days of Noah, so shall it be when the Son of man shall be revealed. The Lord is removing His restrictions from the earth, and there shall be death and destruction, and increasing crime and evil, cruel working against the rich who have exalted themselves above the poor. Those who have not God’s protection will find no safety in any place or position. Human agents are being trained, and are using their inventive power to put in operation all the most powerful machinery to wound and kill. Instead of our enlarging and erecting additional buildings in Battle Creek or other places where our institutions are already established, there should be a limiting of the wants. Let the means and workers be scattered to represent the truth and give the warning message in “regions beyond.” [Verse 16.]Letters and Manuscripts — Volume 9 (1894)
Ms 25, 1894
9LtMs, Ms 25, 1894, par. 1
Last night I seemed to be in an assembly of our people, and the subject to be presented was that of the opening of new fields, “the regions beyond,” that have not yet heard the sound of the third angel’s message. [2 Corinthians 10:16.] The standard of truth is to be uplifted in cities, towns and villages. The truth is to be carried into the highways and hedges, and all classes are to hear the gospel. Earnest prayer was offered to God for His counsel and guidance. The Spirit of the Lord was present, and deep solemnity rested upon all. I related that which the Lord presented before me in warning and counsel while I resided at Preston. The Spirit of the Lord was upon me, and I was deeply moved under its influence. I presented before those who were assembled the necessity of all our laborers working in unity with one mind and one judgment.Letters and Manuscripts — Volume 9 (1894)
Ms 85, 1894
9LtMs, Ms 85, 1894, par. 11
The doing of the law of God is the fruit of His grace in the heart. Obeying this law, we daily remember that God is the giver of all that we hold in trust. He provides us with all we have. It is because of His mercy and love that we have strength to labor. He opens ways by which we may gain earthly treasure, not that self may be exalted, not that the treasure obtained may be hoarded up, but that God’s name may be glorified, that the needy may be helped, that God’s treasury may be provided with that which he claims in gifts and offerings, that the work of raising the standard of truth in the “regions beyond” may not languish, but move forward and upward. [2 Corinthians 10:16.]Letters and Manuscripts — Volume 9 (1894)
Lt 31, 1894
9LtMs, Lt 31, 1894, par. 1
I received a check for one thousand dollars from you, and I thank you for the same. I think you will feel it your privilege and duty to donate this sum to the missionary work “in this region beyond.” [2 Corinthians 10:16.] We cannot expect to obtain money from any source that I know of in this country. If the Lord has made you a successful canvasser, and by this means you cannot only obtain your livelihood, but at the same time impart light to others, you have much for which to be thankful. I am thankful that you are trading on your Lord’s goods, and putting out your money to usury, in order that you may double your entrusted talent.Letters and Manuscripts — Volume 9 (1894)
Lt 47, 1894
9LtMs, Lt 47, 1894, par. 36
Our work is to carry the truth to those who know it not. I have said to the church at Parramatta: I must not occupy my time with you. It is the duty of every church member to burn and shine, that the rays of light may be seen amid the moral darkness. I have not come to this part of Australia to devote my time and strength to keeping you in good spirit and holding up you who know the truth. It is my mission to go to “the regions beyond,” to those who sit in darkness and have no light. [2 Corinthians 10:16.] Will you as a church help me? Will you hold up my hands? Will you have root in yourselves? Will you send your prayers as sharp sickles into the harvest field? Can I rely upon you who know the truth, who have had great light and many opportunities, to help me in my labor?2 Corinthians 10:16-18
Letters and Manuscripts — Volume 14 (1899)
Ms 21, 1899
14LtMs, Ms 21, 1899, par. 24
By earnest, faithful work the gospel is to be carried to regions beyond, to cities and towns, into the highways and byways. And as souls are converted, let all glory be given to God. “He that glorieth, let him glory in the Lord. For not he that commendeth himself is approved, but he whom the Lord commendeth.” [2 Corinthians 10:16-18.] Earnest effort should be made to present before men and women the example that Christ has left them in His life of sacrifice. He laid aside His royal crown and kingly robe, and yielding up His high position as Commander of the heavenly host, He clothed His divinity with humanity, and for our sake became poor, that we through His poverty might come into possession of eternal riches.2 Corinthians 10:17-18
Letters and Manuscripts — Volume 7 (1891-1892)
Lt 8, 1892
7LtMs, Lt 8, 1892, par. 7
“Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.” [Jeremiah 9:23, 24.] “But he that glorieth, let him glory in the Lord. For not he that commendeth himself is approved, but whom the Lord commendeth.” [2 Corinthians 10:17, 18.]Letters and Manuscripts — Volume 11 (1896)
Lt 73, 1896
11LtMs, Lt 73, 1896, par. 13
Let us hear the words of Paul, “I beseech you, therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your minds, that ye may prove what is that good, and acceptable, and perfect will of God. For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think, but to think soberly, according as God hath dealt to every man the measure of faith.” [Romans 12:1-3.] “But let him that glorieth, glory in the Lord. For not he that commendeth himself is approved, but whom the Lord commendeth.” [2 Corinthians 10:17, 18.] This lesson means you; will you heed it?Letters and Manuscripts — Volume 12 (1897)
Lt 150, 1897
12LtMs, Lt 150, 1897, par. 7
If we express the character of God, we shall be Christian gentlemen and gentlewomen. “But he that glorieth, let him glory in the Lord; for not he that commendeth himself is approved, but whom the Lord commendeth.” [2 Corinthians 10:17, 18.] “But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of God.” [Romans 2:29.]Letters and Manuscripts — Volume 13 (1898)
Ms 47a, 1898
13LtMs, Ms 47a, 1898, par. 1
The connection of every soul with God is essential. “Let a man so account of us as unto ministers of Christ and stewards of the mystery of God. Moreover it is required in stewards that a man be found faithful. Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things off darkness, and will make manifest the counsels of the heart; and then shall every man (if found true and faithful) have praise of God.” “But he is a Jew which is one inwardly, and circumcision is that of the heart, in the spirit and not in the letter, whose praise is not of men, but of God.” “But he that glorieth, let him glory in the Lord; for not he that commendeth himself is approved, but whom the Lord commendeth.” [1 Corinthians 4:1, 2, 5; Romans 2:29; 2 Corinthians 10:17, 18.]Letters and Manuscripts — Volume 13 (1898)
Lt 109a, 1898
13LtMs, Lt 109a, 1898, par. 3
The connection of every soul with God is essential. “Let a man so account of us, as of the ministers of Christ, and stewards of the mystery of God. Moreover it is required in stewards, that a man be found faithful. ... Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the heart; and then shall every man (found true and faithful) have praise of God.” [1 Corinthians 4:1, 2, 5.] “But he is a Jew which is one inwardly, and circumcision is that of the heart, in the spirit and not in the letter, whose praise is not of men, but of God.” [Romans 2:29.] “But he that glorieth, let him glory in the Lord; for not he that commendeth himself is approved, but whom the Lord commendeth.” [2 Corinthians 10:17, 18.]EGW Writings — Ellen G. White. Ellen G. White Estate · all rights reserved
2 Corinthians 10:1
Letters and Manuscripts — Volume 11 (1896)
Ms 81, 1896
11LtMs, Ms 81, 1896, par. 9
Simplicity, truthfulness, patience, reverence, and obedience should characterize the life and pursuits of those who profess Christ. Parents must take the lead in these things; in all their words and actions they must acknowledge God as their Father and their Friend. Their course of action must be elevated, their conversation pure. Parents must abide in Jesus in order to have Jesus abiding in their hearts by faith. Christ enshrined in the heart will reveal his beauty of character in every action. Simplicity and godly sincerity will be manifest in the daily life; the force of will and natural energy will be tempered and adorned with the “meekness and gentleness of Christ.” [2 Corinthians 10:1.]