EGW Writings2 Corinthians 4
Ellen G. White · Page 1 of 2
Read 2 Corinthians 4 in the Bible2 Corinthians 4:1-6
Letters and Manuscripts — Volume 14 (1899)
Lt 95, 1899
14LtMs, Lt 95, 1899, par. 7
“Therefore seeing we have this ministry, as we have received mercy, we faint not; but have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God. But if our gospel be hid, it is hid to them that are lost; in whom the god of this world hath blinded the minds of them that believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness hath shined in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.” [2 Corinthians 4:1-6.] Two parties are here brought to view, and it is shown that there can be no union between them.2 Corinthians 4:1-7
Sermons and Talks, vol. 1
Behold Christ’s Glory Morning Talk at Ottawa, Kansas May 14, 1889
1SAT 98.3
“Therefore seeing we have this ministry, as we have received mercy, we faint not” [2 Corinthians 4:1]. It is the mercy of God that we are to enjoy every day and every hour. Talk of it: dwell upon it.1SAT 98.4
“But [we] have renounced the hidden things of dishonesty” [Verse 2]. Here come in the works that go hand in hand with faith. We must not expect that the grace of Christ will work with us while we are practicing dishonesty.1SAT 99.1
“Not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God” [Verse 2]. All that we do is to be in harmony and corresponding with the holiness and purity of the truth.1SAT 99.2
“But if our gospel be hid, it is hid to them that are lost” [Verse 3]. If they quibble and stumble over points of truth that are presented, why, they would stumble over the plainest statements.1SAT 99.3
“In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake” [Verse 4, 5]. Is there not a whole volume here on which we can study?1SAT 99.4
“For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ” [Verse 6]. How are we to get it? We are to be God’s witnesses and reflect the character of Christ in our character. There is no use for a man to be low and sensual, with his mind on sensual things, and yet think he can reveal the knowledge of God that is Jesus Christ. He must have the grace of God in his own heart and practice it in his life.1SAT 99.5
“But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us” [Verse 7]. Have we received a bright thought? If so, we are not to think that it is because of any wonderful smartness or intelligence in ourselves. It is because God is the Author of it. If anyone tells you you have preached a good sermon, tell him the devil told you that before he did, and for him not to be an agent for the devil. There is pride in our hearts that must be emptied out, and then Jesus Christ will come in and take possession of our whole heart.Letters and Manuscripts — Volume 16 (1901)
Ms 42, 1901
16LtMs, Ms 42, 1901, par. 29
Reverence for a “Thus saith the Lord” has been so poorly shown that hearts have become steeled in indifference. There is sharpness in deal between brother and brother. God is much displeased. He will not tolerate this spirit. “Therefore, seeing we have received this ministry, as we have received mercy, we faint not; but have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.” [2 Corinthians 4:1, 2.] Let the hidden things of dishonesty be no longer cherished as virtues. Let those who have practiced craftiness in trade, thinking to do God service, know that He despises all such work.16LtMs, Ms 42, 1901, par. 31
“We all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.” “For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.” [2 Corinthians 3:18; 4:6, 7.]Letters and Manuscripts — Volume 23 (1908)
Ms 77, 1908
23LtMs, Ms 77, 1908, par. 11
Spiritual things, the apostle Paul declares, are spiritually discerned. “Therefore seeing we have this ministry, as we have received mercy, we faint not; but have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God. But if our gospel be hid, it is hid to them that are lost; in whom the god of this world hath blinded the eyes of them that believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord: and ourselves your servants for Jesus’ sake. For God who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.” [2 Corinthians 4:1-7.]2 Corinthians 4:1-11
Letters and Manuscripts — Volume 17 (1902)
Ms 56, 1902
17LtMs, Ms 56, 1902, par. 53
“Therefore seeing we have this ministry, as we have received mercy, we faint not; but have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the Word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God. But if our gospel be hid, it is hid to them that are lost: in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. We are troubled on every side, yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed; always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.” [2 Corinthians 4:1-11.]2 Corinthians 4:1-17
Letters and Manuscripts — Volume 6 (1889-1890)
Ms 3, 1889
6LtMs, Ms 3, 1889, par. 3
“Therefore seeing we have this ministry, as we have received mercy, we faint not.” [2 Corinthians 4:1.] It is the mercy of God that we are to enjoy every day and ever hour. Talk of it; dwell upon it.6LtMs, Ms 3, 1889, par. 4
“But we have renounced the hidden things of dishonesty.” [Verse 2.] Here come in the works that go hand in hand with faith. We must not expect that the grace of Christ will work with us while we are practicing dishonesty.6LtMs, Ms 3, 1889, par. 5
“Not walking in craftiness nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.” [Verse 2.] All that we do is to be in harmony and corresponding with the holiness and purity of the truth.6LtMs, Ms 3, 1889, par. 6
“But if our gospel be hid, it is hid to them that are lost.” [Verse 3.] If they quibble and stumble over points of truth that are presented, why, they would stumble over the plainest statements.6LtMs, Ms 3, 1889, par. 7
“In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ who is the image of God should shine unto them. For we preach not ourselves but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.” [Verses 4, 5.] Is there not a whole volume here on which we can study?6LtMs, Ms 3, 1889, par. 8
“For God who commanded light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” [Verse 6.] How are we to get it? We are to be God’s witnesses and reflect the character of Christ in our character. There is no use for a man to be low and sensual, with his mind on sensual things, and yet think he can reveal the knowledge of God that is Jesus Christ. He must have the grace of God in his own heart and practice it in his life.6LtMs, Ms 3, 1889, par. 9
“But we have this treasure in earthen vessels, that the excellency of the power may be of God and not of us.” [Verse 7.] Have we received a bright thought? If so, we are not to think that it is because of any wonderful smartness or intelligence in ourselves. It is because God is the Author of it. If anyone tells you that you have preached a good sermon, tell him the devil told you that before he did and for him not to be an agent for the devil. There is pride in our hearts that must be emptied out, and then Jesus Christ will come in and take possession of our whole heart.6LtMs, Ms 3, 1889, par. 11
“We have this treasure in earthen vessels” [2 Corinthians 4:7], but we are hid in Christ, and Christ is in God; so our lives are hid with Christ in God, and we reveal Christ, and in doing so, we reveal the Father. Let this be a season when if you have sins to confess, or if you have wronged your brethren and have not right feelings toward them, for Christ’s sake, get these things out of the way. We want to be getting ready for the future life. Our Lord is coming with power and great glory. We are not to be surfeited and drunken with the cares of this life, but we are to keep our minds uplifted; and if we do this we shall see of the salvation of the Lord. Our hearts will be all light in the Lord and we shall talk of His love and tell of His power and reveal Him to all around us.6LtMs, Ms 3, 1889, par. 13
When you start out, the enemy may put into your minds some cheap, common, sensual thoughts, but lift your souls to Jesus Christ and think of His purity, and they will not long remain. Talk of His glory; think of His love; and when affliction comes to you, let it prove you to be God’s workmen, working out “a far more exceeding and eternal weight of glory.” [2 Corinthians 4:17.] Then talk of His glory, and let your souls be full of the love of Jesus and your hearts be uplifted to God every morning and noon and evening; and if we fight the good fight of faith, we shall come off victorious.Letters and Manuscripts — Volume 6 (1889-1890)
Ms 51, 1890
6LtMs, Ms 51, 1890, par. 26
Meetings commenced in the church at half past ten o’clock. Brother Robinson preached; then [we had] Sabbath school. I spoke at half past two o’clock from 2 Corinthians 3:18 and 2 Corinthians 4:17. The Spirit of the Lord rested upon me and upon the people. I then called for all to come forward who were convinced that they must have a deeper work of grace in their hearts. Every one in the house responded but two—an aged colored man and a young man who was very timid. He was not destitute of feeling but dared not take the step. We believe the Spirit of the Lord is working upon his heart. I went to four young men and I pleaded with them to make a decided effort to make this move and say, I will give myself to Jesus. Three went forward; one did not go.6LtMs, Ms 51, 1890, par. 39
“Therefore seeing we have this ministry, as we have received mercy, we faint not; but have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God. But if our gospel be hid, it is hid to them that are lost: in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God and not of us.” 2 Corinthians 4:1-7.2 Corinthians 4:1-18
The Acts of the Apostles
Chapter 31—The Message Heeded
AA 323.1
From Ephesus Paul set forth on another missionary tour, during which he hoped to visit once more the scenes of his former labors in Europe. Tarrying for a time at Troas, “to preach Christ’s gospel,” he found some who were ready to listen to his message. “A door was opened unto me of the Lord,” he afterward declared of his labors in this place. But successful as were his efforts at Troas, he could not remain there long. “The care of all the churches,” and particularly of the church at Corinth, rested heavily on his heart. He had hoped to meet Titus at Troas and to learn from him how the words of counsel and reproof sent to the Corinthian brethren had been received, but in this he was disappointed. “I had no rest in my spirit,” he wrote concerning this experience, “because I found not Titus my brother.” He therefore left Troas and crossed over to Macedonia, where, at Philippi he met Timothy.AA 324.1
During this time of anxiety concerning the church at Corinth, Paul hoped for the best; yet at times feelings of deep sadness would sweep over his soul, lest his counsels and admonitions might be misunderstood. “Our flesh had no rest,” he afterward wrote, “but we were troubled on every side; without were fightings, within were fears. Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus.”AA 324.2
This faithful messenger brought the cheering news that a wonderful change had taken place among the Corinthian believers. Many had accepted the instruction contained in Paul’s letter and had repented of their sins. Their lives were no longer a reproach to Christianity, but exerted a powerful influence in favor of practical godliness.AA 324.3
Filled with joy, the apostle sent another letter to the Corinthian believers, expressing his gladness of heart because of the good work wrought in them: “Though I made you sorry with a letter, I do not repent, though I did repent.” When tortured by the fear that his words would be despised, he had sometimes regretted that he had written so decidedly and severely. “Now I rejoice,” he continued, “not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. For godly sorrow worketh repentance to salvation not to be repented of.” That repentance which is produced by the influence of divine grace upon the heart will lead to confession and forsaking of sin. Such were the fruits which the apostle declared had been seen in the lives of the Corinthian believers. “What carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal.”AA 325.1
For some time Paul had been carrying a burden of soul for the churches—a burden so heavy that he could scarcely endure it. False teachers had sought to destroy his influence among the believers and to urge their own doctrines in the place of gospel truth. The perplexities and discouragements with which Paul was surrounded are revealed in the words, “We were pressed out of measure, above strength, insomuch that we despaired even of life.”AA 325.2
But now one cause of anxiety was removed. At the tidings of the acceptance of his letter to the Corinthians, Paul broke forth into words of rejoicing: “Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation. And our hope of you is steadfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.”AA 325.3
In expressing his joy over their reconversion and their growth in grace, Paul ascribed to God all the praise for this transformation of heart and life. “Thanks be unto God,“ he exclaimed, “which always causeth us to triumph in Christ, and maketh manifest the savor of His knowledge by us in every place. For we are unto God a sweet savor of Christ, in them that are saved, and in them that perish.” It was the custom of the day for a general victorious in warfare to bring with him on his return a train of captives. On such occasions incense bearers were appointed, and as the army marched triumphantly home, the fragrant odor was to the captives appointed to die, a savor of death, showing that they were nearing the time of their execution; but to those of the prisoners who had found favor with their captors, and whose lives were to be spared, it was a savor of life, in that it showed them that their freedom was near.AA 326.1
Paul was now full of faith and hope. He felt that Satan was not to triumph over the work of God in Corinth, and in words of praise he poured forth the gratitude of his heart. He and his fellow laborers would celebrate their victory over the enemies of Christ and the truth, by going forth with new zeal to extend the knowledge of the Saviour. Like incense the fragrance of the gospel was to be diffused throughout the world. To those who should accept Christ, the message would be a savor of life unto life; but to those who should persist in unbelief, a savor of death unto death.AA 326.2
Realizing the overwhelming magnitude of the work, Paul exclaimed, “Who is sufficient for these things?” Who is able to preach Christ in such a way that His enemies shall have no just cause to despise the messenger or the message that he bears? Paul desired to impress upon believers the solemn responsibility of the gospel ministry. Faithfulness in preaching the word, united with a pure, consistent life, can alone make the efforts of ministers acceptable to God and profitable to souls. Ministers of our day, burdened with a sense of the greatness of the work, may well exclaim with the apostle, “Who is sufficient for these things?”AA 327.1
There were those who had charged Paul with self-commendation in writing his former letter. The apostle now referred to this by asking the members of the church if they thus judged his motives. “Do we begin again to commend ourselves?” he inquired; “or need we, as some others, epistles of commendation to you, or letters of commendation from you?” Believers moving to a new place often carried with them letters of commendation from the church with which they had formerly been united; but the leading workers, the founders of these churches, had no need of such commendation. The Corinthian believers, who had been led from the worship of idols to the faith of the gospel, were themselves all the recommendation that Paul needed. Their reception of the truth, and the reformation wrought in their lives, bore eloquent testimony to the faithfulness of his labors and to his authority to counsel, reprove, and exhort as a minister of Christ.AA 327.2
Paul regarded the Corinthian brethren as his testimonial. “Ye are our epistle,” he said, “written in our hearts, known and read of all men: forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.”AA 328.1
The conversion of sinners and their sanctification through the truth is the strongest proof a minister can have that God has called him to the ministry. The evidence of his apostleship is written upon the hearts of those converted, and is witnessed to by their renewed lives. Christ is formed within, the hope of glory. A minister is greatly strengthened by these seals of his ministry.AA 328.2
Today the ministers of Christ should have the same witness as that which the Corinthian church bore to Paul’s labors. But though in this age there are many preachers, there is a great scarcity of able, holy ministers—men filled with the love that dwelt in the heart of Christ. Pride, self-confidence, love of the world, faultfinding, bitterness, envy, are the fruit borne by many who profess the religion of Christ. Their lives, in sharp contrast to the life of the Saviour, often bear sad testimony to the character of the ministerial labor under which they were converted.AA 328.3
A man can have no greater honor than to be accepted by God as an able minister of the gospel. But those whom the Lord blesses with power and success in His work do not boast. They acknowledge their entire dependence on Him, realizing that of themselves they have no power. With Paul they say, “Not that we are sufficient of ourselves to think anything as of ourselves; but our sufficiency is of God; who also hath made us able ministers of the new testament.”AA 328.4
A true minister does the work of the Master. He feels the importance of his work, realizing that he sustains to the church and to the world a relation similar to that which Christ sustained. He works untiringly to lead sinners to a nobler, higher life, that they may obtain the reward of the overcomer. His lips are touched with a live coal from the altar, and he uplifts Jesus as the sinner’s only hope. Those who hear him know that he has drawn near to God in fervent, effectual prayer. The Holy Spirit has rested upon him, his soul has felt the vital, heavenly fire, and he is able to compare spiritual things with spiritual. Power is given him to tear down the strongholds of Satan. Hearts are broken by his presentation of the love of God, and many are led to inquire, “What must I do to be saved?”AA 329.1
“Therefore seeing we have this ministry, as we have received mercy, we faint not; but have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God. But if our gospel be hid, it is hid to them that are lost: in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.”AA 330.1
Thus the apostle magnified the grace and mercy of God, shown in the sacred trust committed to him as a minister of Christ. By God’s abundant mercy he and his brethren had been sustained in difficulty, affliction, and danger. They had not modeled their faith and teaching to suit the desires of their hearers, nor kept back truths essential to salvation in order to make their teaching more attractive. They had presented the truth with simplicity and clearness, praying for the conviction and conversion of souls. And they had endeavored to bring their conduct into harmony with their teaching, that the truth presented might commend itself to every man’s conscience.AA 330.2
“We have this treasure,” the apostle continued, “in earthen vessels, that the excellency of the power may be of God, and not of us.” God could have proclaimed His truth through sinless angels, but this is not His plan. He chooses human beings, men compassed with infirmity, as instruments in the working out of His designs. The priceless treasure is placed in earthen vessels. Through men His blessings are to be conveyed to the world. Through them His glory is to shine forth into the darkness of sin. In loving ministry they are to meet the sinful and the needy, and lead them to the cross. And in all their work they are to ascribe glory, honor, and praise to Him who is above all and over all.AA 330.3
Referring to his own experience, Paul showed that in choosing the service of Christ he had not been prompted by selfish motives, for his pathway had been beset by trial and temptation. “We are troubled on every side,” he wrote, “yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed; always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.”AA 331.1
Paul reminded his brethren that as Christ’s messengers he and his fellow laborers were continually in peril. The hardships they endured were wearing away their strength. “We which live,” he wrote, “are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you.” Suffering physically through privation and toil, these ministers of Christ were conforming to His death. But that which was working death in them was bringing spiritual life and health to the Corinthians, who by a belief in the truth were being made partakers of life eternal. In view of this, the followers of Jesus were to be careful not to increase, by neglect and disaffection, the burdens and trials of the laborers.AA 331.2
“We having the same spirit of faith,” Paul continued, “according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak.” Fully convinced of the reality of the truth entrusted to him, nothing could induce Paul to handle the word of God deceitfully or to conceal the convictions of his soul. He would not purchase wealth, honor, or pleasure by conformity to the opinions of the world. Though in constant danger of martyrdom for the faith that he had preached to the Corinthians, he was not intimidated, for he knew that He who had died and risen again would raise him from the grave and present him to the Father.AA 332.1
“All things are for your sakes,” he said, “that the abundant grace might through the thanksgiving of many redound to the glory of God.” Not for self-aggrandizement did the apostles preach the gospel. It was the hope of saving souls that led them to devote their lives to this work. And it was this hope that kept them from ceasing their efforts because of threatened danger or actual suffering.AA 332.2
“For which cause,” Paul declared, “we faint not; but though our outward man perish, yet the inward man is renewed day by day.” Paul felt the power of the enemy; but though his physical strength was declining, yet faithfully and unflinchingly he declared the gospel of Christ. Clad in the whole armor of God, this hero of the cross pressed forward in the conflict. His voice of cheer proclaimed him triumphant in the combat. Fixing his gaze on the reward of the faithful, he exclaimed in tones of victory, “Our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.”AA 332.3
Very earnest and touching is the apostle’s appeal that his Corinthian brethren consider anew the matchless love of their Redeemer. “Ye know the grace of our Lord Jesus Christ,” he wrote, “that, though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.” You know the height from which He stooped, the depth of humiliation to which He descended. Having once entered upon the path of self-denial and sacrifice, he turned not aside until He had given His life. There was no rest for Him between the throne and the cross.AA 333.1
Point after point Paul lingered over, in order that those who should read his epistle might fully comprehend the wonderful condescension of the Saviour in their behalf. Presenting Christ as He was when equal with God and with Him receiving the homage of the angels, the apostle traced His course until He had reached the lowest depths of humiliation. Paul was convinced that if they could be brought to comprehend the amazing sacrifice made by the Majesty of heaven, all selfishness would be banished from their lives. He showed how the Son of God had laid aside His glory, voluntarily subjecting Himself to the conditions of human nature, and then had humbled Himself as a servant, becoming obedient unto death, “even the death of the cross” (Philippians 2:8), that He might lift fallen man from degradation to hope and joy and heaven.AA 333.2
When we study the divine character in the light of the cross we see mercy, tenderness, and forgiveness blended with equity and justice. We see in the midst of the throne One bearing in hands and feet and side the marks of the suffering endured to reconcile man to God. We see a Father, infinite, dwelling in light unapproachable, yet receiving us to Himself through the merits of His Son. The cloud of vengeance that threatened only misery and despair, in the light reflected from the cross reveals the writing of God: Live, sinner, live! ye penitent, believing souls, live! I have paid a ransom.AA 333.3
In the contemplation of Christ we linger on the shore of a love that is measureless. We endeavor to tell of this love, and language fails us. We consider His life on earth, His sacrifice for us, His work in heaven as our advocate, and the mansions He is preparing for those who love Him, and we can only exclaim, O the height and depth of the love of Christ! “Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins.” “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God.” 1 John 4:10; 3:1.AA 334.1
In every true disciple this love, like sacred fire, burns on the altar of the heart. It was on the earth that the love of God was revealed through Christ. It is on the earth that His children are to reflect this love through blameless lives. Thus sinners will be led to the cross to behold the Lamb of God.From Trials to Triumph
Chapter 31—Corinth Accepts Paul’s Counsel
TT 171.1
The “anxiety for all the churches,” and particularly for the church at Corinth, rested heavily on Paul’s heart. He had hoped to meet Titus at Troas and learn from him how the counsel and reproof sent to the Corinthian brethren had been received, but in this he was disappointed. “My mind could not rest,” he wrote, “because I did not find my brother Titus there.” He therefore left Troas and crossed over to Macedonia, where, at Philippi, he met Timothy.TT 171.2
At times feelings of deep sadness swept over Paul’s soul, lest his admonitions to the church at Corinth might be misunderstood. He afterward wrote, “We were afflicted at every turn—fighting without and fear within. But God, who comforts the downcast, comforted us by the coming of Titus.”TT 171.3
This faithful messenger brought the cheering news that a wonderful change had taken place among the Corinthian believers. Many had accepted the instruction in Paul’s letter and had repented. Their lives were no longer a reproach to Christianity.TT 171.4
Filled with joy, the apostle sent another letter, expressing his gladness of heart: “Even if I made you sorry with my letter, I do not regret it (though I did regret it).” He had sometimes regretted that he had written so severely. “I rejoice,” he continued, “not because you were grieved, but because you were grieved into repenting... . For godly grief produces a repentance that leads to salvation and brings no regret.” Repentance produced by divine grace will lead to confession and forsaking of sin.TT 172.1
Paul had been carrying a heavy burden of soul for the churches. False teachers had sought to urge their own doctrines in the place of gospel truth. The discouragements which surrounded Paul are revealed in the words, “We were so utterly, unbearably crushed that we despaired of life itself.”TT 172.2
But now one cause of anxiety was removed. Paul broke forth into rejoicing: “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God... . Our hope for you is unshaken; for we know that as you share in our sufferings, you will also share in our comfort.”TT 172.3
Paul ascribed to God all the praise for their reconversion and transformation of heart and life: “Thanks be to God,” he exclaimed, “who in Christ always leads us in triumph, and through us spreads the fragrance of the knowledge of Him everywhere. For we are the aroma of Christ to God among those who are being saved and among those who are perishing.” A general victorious in war brought with him on his return a train of captives. Incense bearers were appointed, and as the army marched triumphantly home, the fragrant odor was to the captives appointed to die, an aroma of death, showing that they were nearing the time of their execution; but to the prisoners whose lives were to be spared, it was an aroma of life—it showed that their freedom was near.TT 172.4
Paul now felt that Satan was not to triumph in Corinth. He and his fellow laborers would celebrate their victory by going forth with new zeal to diffuse, like incense, the fragrance of the gospel throughout the world. To those who should accept Christ, the message would be an aroma of life, but to those who should persist in unbelief, an aroma of death.TT 173.1
Realizing the overwhelming magnitude of the work, Paul exclaimed, “Who is sufficient for these things?” Who is able to preach Christ in such a way that His enemies shall have no just cause to despise the messenger or the message? Faithfulness in preaching the Word, united with a pure, consistent life, can alone make the efforts of ministers acceptable to God.TT 173.2
There were those who had charged Paul with self-commendation in writing his former letter. “Are we beginning to commend ourselves again?” he inquired; “or do we need, as some do, letters of recommendation to you, or from you?” Believers moving to a new place often carried letters of commendation from the church, but the founders of these churches had no need of such commendation. The Corinthian believers, led from the worship of idols to the gospel, were themselves all the recommendation Paul needed. The reformation in their lives bore eloquent testimony to his labor and authority as a minister of Christ.TT 173.3
“You yourselves are our letter of recommendation, written on your hearts, to be known and read by all men; and you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.”TT 173.4
The conversion of sinners and their sanctification through the truth is the strongest proof a minister can have that God has called him. The evidence of his apostleship is written on the hearts of those converted, and is witnessed to by their renewed lives. A minister is greatly strengthened by these seals of his ministry.TT 173.5
Though in this age there are many preachers, there is a great scarcity of able, holy ministers, men filled with the love that dwelt in the heart of Christ. Pride, self-confidence, love of the world, fault-finding, are the fruit borne by many whose lives bear sad testimony to the character of the ministerial labor under which they were “converted.”TT 174.1
A man can have no greater honor than to be accepted by God as a minister of the gospel. But those whom the Lord blesses with power and success acknowledge their entire dependence on Him. Of themselves they have no power. With Paul they say, “Not that we are competent of ourselves to claim anything as coming from us; our competence is from God, who has made us competent to be ministers of a new covenant.” A true minister realizes that he sustains to the church and to the world a relation similar to that which Christ sustained. He works untiringly to lead sinners to a nobler, higher life. He uplifts Jesus as the sinner’s only hope. Those who hear him know that he has drawn near to God in fervent, effectual prayer. The Holy Spirit has rested on him. His soul has felt the vital, heavenly fire. Hearts are broken by his presentation of the love of God, and many are led to inquire, “What must I do to be saved?”TT 174.2
“For what we preach is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. For it is the God who said, ‘Let light shine out of darkness,’ who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ.”TT 174.3
Thus the apostle magnified the grace and mercy of God. He and his brethren had been sustained in affliction and danger. They had not kept back truth in order to make their teaching attractive. And they had brought their conduct into harmony with their teaching, that truth might commend itself to every man’s conscience.TT 174.4
“We have this treasure in earthen vessels,” the apostle continued, “to show that the transcendent power belongs to God and not to us.” It was not God’s plan to proclaim His truth through sinless angels. The priceless treasure is placed in earthen vessels, human beings. Through them His glory is to shine forth. They are to meet the sinful and the needy and lead them to the cross.TT 175.1
Paul showed that in choosing the service of Christ he had not been prompted by selfish motives. “We are afflicted in every way,” he wrote, “but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.”TT 175.2
As Christ’s messengers he and his fellow laborers were continually in peril. “While we live,” he wrote, “we are always being given up to death for Jesus’ sake, so that the life of Jesus may be manifested in our mortal flesh.” Through privation and toil, these ministers were conforming to Christ’s death, but that which was working death in them was bringing life to the Corinthians. In view of this, the followers of Jesus were not to increase the burdens and trials of the laborers.TT 175.3
Nothing could induce Paul to conceal the conviction of his soul. He would not purchase wealth or pleasure by conformity to the opinions of the world. Though in constant danger of martyrdom, he was not intimidated; for he knew that He who had died and risen again would raise him from the grave and present him to the Father.TT 175.4
Not for self-aggrandizement did the apostles preach the gospel. The hope of saving souls kept them from ceasing their efforts because of danger or suffering.TT 175.5
“So we do not lose heart,” Paul declared. “Though our outer nature is wasting away, our inner nature is being renewed every day.” Though his physical strength was declining, yet unflinchingly he declared the gospel. This hero of the cross pressed forward in the conflict. “We look not to the things that are seen but to the things that are unseen; for the things that are seen are transient, but the things that are unseen are eternal.”TT 176.1
The apostle appealed to his Corinthian brethren to consider anew the matchless love of their Redeemer: “For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that by His poverty you might become rich.” You know the height from which He stooped, the depth of humiliation to which He descended. There was no rest for Him between the throne and the cross. Point after point Paul lingered over, that those who read his letter might comprehend the condescension of the Saviour.TT 176.3
When we study the divine character in the light of the cross, we see mercy and forgiveness blended with equity and justice. We see in the midst of the throne One bearing in hands and feet and side the marks of suffering endured to reconcile man to God. We see a Father receiving us to Himself through the merits of His Son. The cloud of vengeance that threatened misery and despair, in the light reflected from the cross reveals the writing of God: Penitent, believing soul, live! I have paid a ransom.TT 176.5
It was on earth that the love of God was revealed through Christ. It is on earth that His children are to reflect this love through blameless lives.From Trials to Triumph
The Cross Accomplishes True Conversion
TT 176.2
The apostle traced Christ’s course until He had reached the depths of humiliation. Paul was convinced that if they could comprehend the amazing sacrifice made by the Majesty of heaven, all selfishness would be banished from their lives. The Son of God had humbled Himself as a servant, becoming obedient unto death, “even death on a cross” (Philippians 2:8, RSV), that He might lift fallen man from degradation.TT 176.4
In the contemplation of Christ, we linger on the shore of a love that is measureless. We tell of it, but language fails us. “Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins.” 1 John 4:10.Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 68, 1886
4LtMs, Ms 68, 1886, par. 3
Spoke to the people in forenoon from 2 Corinthians 4. I spoke to the people with great earnestness and sought to impress them with a sense of their responsibility. There had been much levity and some things which had separated them from God. I read to them Romans 2:6-11. In the afternoon I spoke again from Colossians 3:12-17.Letters and Manuscripts — Volume 12 (1897)
Lt 21, 1897
12LtMs, Lt 21, 1897, par. 15
Please read the fourth chapter of second Corinthians. The entire chapter is a lesson which should be carefully considered. The apostle urges all who have light from God to walk and work in accordance with the light. If they walk in the light, they will not give utterance to the sentiments of Satan by complaining of God. They will be workers together with God. “Therefore seeing we have received this ministry, as we have received, we faint not; but have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God. But if our gospel be hid, it is hid to them that are lost; in whom the god of this world hath blinded the minds of them that believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.” [Verses 1-5.] Precious conclusion.12LtMs, Lt 21, 1897, par. 23
The grace of Christ must stir the soul because the human agent beholds Him who is invisible. By earnestly striving for goodness, love, mercy, forbearance, and kindness, we bear precious fruit to the glory of Christ. In accordance with the Word, the Spirit witnesses with our spirit that we are the children of God. But if we bring our defective traits of character into our Christian life, and yet claim to be children of God, we bear the responsibility of testifying to a false character. To be a Christian means to be Christlike. “For God who commanded the light to shine out of darkness, hath shined in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God and not of us.” [Verses 6, 7.]Letters and Manuscripts — Volume 12 (1897)
Ms 161, 1897
12LtMs, Ms 161, 1897, par. 16
The fourth chapter of second Corinthians contains a lesson that should be carefully studied by all. The apostle urges those who have received light from God to walk and work in the light. If they do this, they will not give utterance to the sentiments of Satan by complaining against Christ. They will be workers together with God.12LtMs, Ms 161, 1897, par. 17
“Seeing we have received this ministry,” Paul says, “we faint not; but have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God. But if our gospel be hid, it is hid to them that are lost; in whom the god of this world hath blinded the minds of them that believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.” “We preach not ourselves,” Paul says, “but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.” 2 Corinthians 4:1-5.12LtMs, Ms 161, 1897, par. 24
“God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.” 2 Corinthians 4:6, 7.Letters and Manuscripts — Volume 15 (1900)
Ms 58, 1900
15LtMs, Ms 58, 1900, par. 2
These words were written by the apostle Paul in the second epistle to the Corinthians. Some had charged Paul with self-commendation in his former epistle. Paul refers to this matter in putting the question to them if they thus judge his motives. Did he or his fellow laborers need any recommendation or testimony to their Christian character? Men had come in among them with letters of commendation from other churches, but the leading workers, the founders of these churches, the apostles of Christ, had no need of these epistles of recommendation. The Corinthians who had been brought from the worship of idols to the faith of the gospel were themselves all the epistle needed. The truth which had been brought home to their heart, the reformation seen in their lives in response to the labors of the apostle, was a testimony speaking to all nations, tongues and peoples. The Corinthian Christians were living epistles, known and read of all men.15LtMs, Ms 58, 1900, par. 40
“Therefore, seeing we have this ministry, as we have received mercy, we faint not; but have renounced the hidden things of dishonesty, not walking in craftiness, not handling the word of God deceitfully; but, by manifestation of the truth, commending ourselves to every man’s conscience in the sight of God. But if our gospel be hid, it is hid to them that are lost: in whom the god of this world hath blinded the minds of them which believe not.” [2 Corinthians 4:1-4.] The apostle greatly extols the ministry entrusted to him. He magnifies the grace and mercy of God which has been shown to him in his miraculous conversion and the sacred trusts committed to him as a minister of Christ. In view of God’s abundant mercies he is sustained under his afflictions, difficulties, and dangers. He has not walked in craftiness nor handled the Word of God deceitfully. He has been unselfish, showing no avarice or sensual indulgence.15LtMs, Ms 58, 1900, par. 45
To all who refuse to open their eyes and hearts to the truth, the words of Paul are applicable, “If our gospel be hid, it is hid to them that are lost; in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.” [2 Corinthians 4:3, 4.] The Christian world in general are crying, Christ, Christ, give us Christ; but the law of God we cannot see, we will not accept. The gospel of Christ is the image of God, it is the true representation of the Father’s law. In refusing the law, men refuse the Father whose image is borne by the Son. The greatest number of Satan’s subjects are kept from hearing the gospel. Many who do hear are through love of the world and the temptations of Satan led to oppose and reject truth in order to avoid the cross.15LtMs, Ms 58, 1900, par. 47
“For we preach not ourselves, but Christ Jesus the Lord; and are ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” [Verses 5, 6.] (Read to the end of chapter.) The object of the apostles’ ministry was not to exalt themselves. They did not covet authority, reputation, or preeminence. They preached Christ Jesus. This great and important subject was their theme continually. They hid self behind the cross of Christ. The great plan of salvation, the life and ministry of Christ the Author and Finisher of this plan, were exalted before them. Christ, Christ, yesterday, today, and forever, was the burden of their teaching.15LtMs, Ms 58, 1900, par. 56
Paul continues: “For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” [2 Corinthians 4:6.] Paul speaks as one who has an experimental knowledge of Christ and the Father. He refers to his conversion and to the change wrought in the minds and hearts of all the true followers of Christ. The same power affects the hearts of all. The length and breadth of the love of Christ is displayed in man’s redemption. The deep angry darkness of sin and guilt enshrouding man is lifted. The cloud of vengeance is rolled back. The light of the knowledge of the glory of God is revealed in the face of Jesus Christ, and His merciful lips utter the words of His Father, “Live, O ye guilty sinners, live. Your tears, your repentance, is accepted, for there is found a ransom.” The darkness like the pall of death hanging about the soul is transfigured, changed from threatening to glory. In the face of Jesus Christ is reflected the mercy of God.15LtMs, Ms 58, 1900, par. 61
“But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us”—even the light of the knowledge of the glory of God in the face of Jesus Christ. [Verses 6, 7.] The important mission of preaching Christ was entrusted to men, as the treasure to earthen vessels. God could have proclaimed His truth by sinless angels, but this was not His plan. He could have accepted only the ones admired by the world, those who possessed wealth, authority, and genius, learning and eloquence. But this also was not His plan. He chose the willing service of men of like passions with ours—men acquainted with poverty, hardship, and suffering, compassed with human infirmities; men who could sympathize with and reach persons of all classes.15LtMs, Ms 58, 1900, par. 63
Paul refers his Corinthian brethren to his experience in connection with the service of Christ. He seeks to impress their minds with the fact that such a life would not be chosen if he were prompted by selfish or mercenary motives. The Christian path was beset with difficulties and trials. His fellow laborers in the gospel were “troubled on every side, yet not distressed.” They did not regard their case as peculiarly discouraging. “We are perplexed, but not in despair; persecuted, but not forsaken.” God was their Helper, and He did not permit their enemies to triumph over them. “Cast down, but not destroyed; always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.” [2 Corinthians 4:8-10.]15LtMs, Ms 58, 1900, par. 66
Paul reminds his brethren that as Christ’s messengers they were constantly in peril, while the hardships they endured were telling upon their strength. “So then,” he says, “death worketh in us, but life in you.” [Verse 12.] While these ministers of the truth were wearing physically through privation and hardship, they were conforming to the death of Christ. But that which was working death in them was bringing life and spiritual health to the Corinthians. While the Corinthians were not suffering persecution, they were, through their belief in the truth, made partakers of life eternal through Jesus Christ. In view of this they should be careful not to increase the burdens of the laborers, and by neglect and disaffection add to their trials.15LtMs, Ms 58, 1900, par. 67
Paul continues, “We having the same spirit of faith, according as it is written,” referring to the words of David: “I believed, and therefore have I spoken; we also believe, and therefore speak.” [Verse 13; Psalm 116:10.] Believing that the truth entrusted to him was a reality, nothing could induce him to handle the Word of God deceitfully, or to conceal the conviction of his soul. He would not purchase wealth, honor, or pleasure by a cowardly conformity to the opinions of the world. He was in daily expectation of martyrdom for this same faith which he had preached to the Corinthians. But he was not intimidated; for as Christ died and rose again, so the apostle had the assurance that the mighty power of Christ would raise his body also from the grave, and would accept and present him with all the faithful who had accepted his labors, to the Father. “For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound the glory of God.” [2 Corinthians 4:15.]15LtMs, Ms 58, 1900, par. 69
“For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory: while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal; but the things which are not seen are eternal.” [Verses 16-18.]15LtMs, Ms 58, 1900, par. 72
“Our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen but at the things which are not seen, for the things which are seen are temporal; but the things which are not seen are eternal.” [Verses 17, 18.]Letters and Manuscripts — Volume 15 (1900)
Lt 96, 1900
15LtMs, Lt 96, 1900, par. 14
All who believe the truth are to be united in faith and hope and patience and love. Then there will be strength. There is to be no one-man power set up in our work to rule God’s heritage. We must now stand with a united front. Every element will be stirred to bring in confusion, teaching errors that will not stand. Read Second Corinthians; talk about it, make it plain.Letters and Manuscripts — Volume 23 (1908)
Lt 52, 1908
23LtMs, Lt 52, 1908, par. 13
These words have been given me as a message for you and for Elder Knox. The fourth chapter of Second Corinthians also has precious lessons for every believing soul. Take every word of this blessed instruction to your individual selves. You both need them; for to some extent you have lost your bearings. If you will take time to consider that which is of eternal interest to yourselves, if you will humble your own hearts before God, you will not remain in your present condition of deficiency in those things that God requires of the teachers of His church.Letters and Manuscripts — Volume 25 (1910 - 1915)
Ms 61, 1911
25LtMs, Ms 61, 1911, par. 3
Parents, you are educators. “For we preach not ourselves, but Christ Jesus the Lord.” 2 Corinthians 4:5. Ministers of the gospel have a sacred responsibility to represent the character of Christ in their home government. Read 2 Corinthians 4. Read—and understand this chapter. Fathers and mothers are to realize that they are under rule to God. We have no excuse if we neglect to obey the Word. The Word of God is our educator. This entire chapter is to be studied and practiced. Chapters 5 and 6 are also to be cherished.2 Corinthians 4:2
Our Father Cares
Truth Will Triumph, September 15
OFC 270.1
Not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God. 2 Corinthians 4:2.This Day With God
Truth Will Triumph, July 5
TDG 195.1
Not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God. 2 Corinthians 4:2.Testimony Treasures, vol. 1
Its Fruitage
1TT 112.1
“But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.” 2 Corinthians 4:2.2 Corinthians 4:2-4
Testimonies for the Church, vol. 1
Chapter 65—Northern Wisconsin
1T 337.3
2 Corinthians 4:2: “But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.”1T 338.4
2 Corinthians 4:3, 4: “But if our gospel be hid, it is hid to them that are lost: in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.”Testimony for the Church — No. 8
Northern Wisconsin
T08 44.1
2 Corinthians 4:2: “But have renounced the hidden things of dishonesty; not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth, commending ourselves to every man’s conscience in the sight of God.”T08 45.2
2 Corinthians 4:3, 4: “But if our gospel be hid, it is hid to them that are lost; in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.”2 Corinthians 4:3
Letters and Manuscripts — Volume 10 (1895)
Lt 63, 1895
10LtMs, Lt 63, 1895, par. 53
Let gratitude and heavenly love be encouraged in our souls, and practiced because we are looking unto and beholding Jesus, and being transformed into His image. What is the fruit of this? Confidence, hope, patience, and courage is constantly increasing in our hearts, as Christ represented to the woman of Samaria; “If thou knewest the gift of God, and who it is that saith unto thee, Give me to drink, thou wouldst have asked of him, and he would have given thee living water. ... Whosoever shall drink of the water that I shall give him shall never thirst; but the water that I shall give him will be in him a well of water springing up unto everlasting life.” [John 4:10, 14.] This life represents the life of Christ, and every soul may enter into it, and may have a living connection with God. Blessed, humble, grateful confidence becomes an abiding principle. The soul is drawn out in contemplation of Christ’s character who first loved us. Unbelieving fears are swept away before living, trusting faith. We can in truthfulness say from a living, rich experience, “if our gospel be hid, it is hid to them that are lost.” [2 Corinthians 4:3.]Letters and Manuscripts — Volume 13 (1898)
Lt 4, 1898
13LtMs, Lt 4, 1898, par. 20
“If our gospel be hid, it is hid to them that are lost.” [2 Corinthians 4:3.] The god of this world has blinded their minds, obscured their fine perceptions of righteousness and true holiness. They may boast of riches in the knowledge of the Scriptures, but they are poor and wretched, miserable, blind, and naked. They have need of inward purity.2 Corinthians 4:3-4
Christ’s Object Lessons
How Hidden
COL 106.3
“If our gospel be hid, it is hid to them that are lost; in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.” 2 Corinthians 4:3, 4.Letters and Manuscripts — Volume 24 (1909)
Lt 172, 1909
24LtMs, Lt 172, 1909, par. 12
“If our gospel be hid, it is hid to them that are lost: in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.” [2 Corinthians 4:3, 4.]Manuscript Releases, vol. 2 [Nos. 97-161]
MR No. 108—How To Study the Bible
2MR 96.1
Christ was acquainted with the Scriptures, for He met all the temptations of the devil with “It is written.” Arguments and reasons would have been of no avail, but “It is written” showed that Christ, the tempted One, had His feet upon solid, immovable rock. We are to learn these lessons from the Word, hanging them in memory’s hall, and thus preparing to meet Satan with the only weapon which will repulse him—“It is written.” All things written in the law and in the prophets are true, and they carry the proof of it in themselves. Nothing is gained by endeavoring to prove by argument the divine origin of the Bible. It is its own expositor. It carries its own keys; scripture unlocks scripture. If we do not see the truth in the Bible, it is because our opinions and prejudices have not been laid at the door of investigation. “If our gospel be hid, it is hid to them that are lost: in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them” [2 Corinthians 4:3, 4]. “For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God” [1 Corinthians 1:18].—Manuscript 40, 1895, 2. (“Education,” no date.)The Review and Herald
May 6, 1862
RH May 6, 1862, par. 14
2 Corinthians 4:3, 4: “But if our gospel be hid, it is hid to them that are lost; in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.”Testimony Treasures, vol. 1
No Sanctification to the Disobedient
1TT 113.1
“But if our gospel be hid, it is hid to them that are lost: in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.” 2 Corinthians 4:3, 4.Letters and Manuscripts — Volume 10 (1895)
Ms 40, 1895
10LtMs, Ms 40, 1895, par. 5
Nothing is gained by endeavoring to prove by argument the divine origin of the Bible; it is its own expositor. It carries its own keys; Scripture unlocks Scripture. If we do not see the truth in the Bible, it is because our opinions and prejudices have not been laid at the door of investigation. “For if our gospel be hid, it is hid to them that are lost: in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto men.” [2 Corinthians 4:3, 4.] “For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.” [1 Corinthians 1:18.]Letters and Manuscripts — Volume 14 (1899)
Ms 143, 1899
14LtMs, Ms 143, 1899, par. 9
Christ said to the woman of Samaria, “If thou knewest the gift of God, and who it is that saith to thee, Give me to drink, thou wouldest have asked of him, and he would have given thee living water. ... Whoso drinketh of the water that I shall give him shall never thirst, but the water that I shall give him shall be in him a well of water springing up into everlasting life.” [John 4:10, 14.] This water represents the life of Christ, and every soul may partake of it. When we have a living connection with God, humble confidence becomes an abiding principle in the soul. Unbelieving fears are swept away before loving trusting faith. We can say truthfully, “If our gospel be hid, it is hid to them that are lost, in whom the god of this world hath blinded their eyes of them that believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.” [2 Corinthians 4:3, 4.]2 Corinthians 4:3-6
Letters and Manuscripts — Volume 13 (1898)
Ms 20, 1898
13LtMs, Ms 20, 1898, par. 8
The faith that grasps Christ, and believes in Him will work by love and purify the soul. “If our gospel is hid,” Paul declared, “it is hid to them that are lost: in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them ... For God, who commanded the light to shine out of darkness hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” [2 Corinthians 4:3, 4, 6.]Manuscript Releases, vol. 8 [Nos. 526-663]
MR No. 546—Christ, the Second Adam
8MR 41.1
The faith that grasps Christ, and believes in Him will work by love and purify the soul. “If our gospel be hid,” Paul declared, “it is hid to them that are lost: in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.... For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” (2 Corinthians 4:3-6.)—Manuscript 20, 1898, 1-3. (“His Wonderful Love,” typed February 18, 1898.)Manuscript Releases, vol. 21 [Nos. 1501-1598]
MR No. 1507—The State of the Work in Australia; Ministers and Church Members to Work for Souls; Influence of Parents; The Need for Health Reform
21MR 37.5
Many are unconverted. They have hard hearts and unappreciative minds. Their eyes are blinded by self-indulgence. “If our gospel be hid,” Paul declares, “it is hid to them that are lost: in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ” [2 Corinthians 4:3-6].Letters and Manuscripts — Volume 12 (1897)
Ms 71, 1897
12LtMs, Ms 71, 1897, par. 36
But no one need be lost. “But if our gospel be hid to them that are lost: in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord: and ourselves your servants for Jesus’ sake. For God who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” [2 Corinthians 4:3-6.]Letters and Manuscripts — Volume 13 (1898)
Ms 49, 1898
13LtMs, Ms 49, 1898, par. 45
Many are unconverted. They have hard hearts and unappreciative minds. Their eyes are blinded by self-indulgence. “If our gospel be hid,” Paul declares, “it is hid to them that are lost: in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” [2 Corinthians 4:3-6.]2 Corinthians 4:3-7
Manuscript Releases, vol. 13 [Nos. 1000-1080]
MR No. 1017—Treasure Hid in a Field
13MR 131.2
The treasures of the Word of God are for all who will seek for them, but they are hidden from those whose minds are filled with worldly, ambitious thoughts. Paul speaks of a class who have lost their spiritual eyesight. [2 Corinthians 4:3-7; 1 Corinthians 2:14, quoted.]Letters and Manuscripts — Volume 8 (1893)
Lt 78, 1893
8LtMs, Lt 78, 1893, par. 18
If the ministers of Christ would come to the people under the full influence of the meekness and lowliness of Christ, and grow into His stature, what power would attend their labors; impressions of Christ would be stamped on minds and characters; impressions would be made from association, that work deeper and deeper into the mind, making for themselves an abiding place, changing the soul after the likeness of Christ, thus voicing Christ’s words, “It is the Spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.” [John 6:63.] See 2 Corinthians 3:18. 2 Corinthians 4:3-7.Letters and Manuscripts — Volume 13 (1898)
Ms 48, 1898
13LtMs, Ms 48, 1898, par. 10
The treasures of the Word of God are for all who will seek for them. But they are hidden from those whose minds are filled with worldly, ambitious thoughts. Paul speaks of a class who have lost their spiritual eyesight. “If our gospel be hid,” he declares, “it is hid to them that are lost: in whom the god of this world hath blinded the eyes of them that believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord, and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.” [2 Corinthians 4:3-7.]2 Corinthians 4:3-15
Letters and Manuscripts — Volume 6 (1889-1890)
Ms 42, 1890
6LtMs, Ms 42, 1890, par. 103
“But if our gospel be hid, it is hid to them that are lost: in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.” “For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.” 2 Corinthians 4:3-7, 15.2 Corinthians 4:4
God’s Amazing Grace
The Rulership Forfeited, February 2
AG 41.3
Not only man but the earth had by sin come under the power of the wicked one.... At his creation Adam was placed in dominion over the earth. But by yielding to temptation, he was brought under the power of Satan. “Of whom a man is overcome, of the same is he brought in bondage” (2 Peter 2:19). When man became Satan’s captive, the dominion which he held, passed to his conqueror. Thus Satan became “the god of this world” (2 Corinthians 4:4). He had usurped that dominion over the earth which had been originally given to Adam.5Patriarchs and Prophets, 67.Testimony Treasures, vol. 2
Behold, and Be Changed
2TT 339.3
“The god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.” 2 Corinthians 4:4. But the Bible in strongest terms sets before us the importance of obtaining a knowledge of God. Says Peter: “Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord.” “His divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of Him that hath called us to glory and virtue.” 2 Peter 1:2, 3. And the Scripture bids us: “Acquaint now thyself with Him, and be at peace.” Job 22:21.From Eternity Past
God Promises a Saviour
EP 34.1
At his creation Adam was placed in dominion over the earth. But by yielding to temptation he became Satan’s captive. The dominion passed to his conqueror. Thus Satan became “the god of this world.” 2 Corinthians 4:4. But Christ by His sacrifice would not only redeem man, but recover the dominion he had forfeited. All that was lost by the first Adam will be restored by the second. See Micah 4:8.From Eternity Past
A Donkey “Sees” More Than a Prophet
EP 313.1
Balaam owed his life to the poor animal he had treated so cruelly. The man who claimed to be a prophet of the Lord was so blinded by covetousness and ambition that he could not discern the angel of God visible to his beast. “The god of this world hath blinded the minds of them which believe not.” 2 Corinthians 4:4. How many rush on in forbidden paths, transgressing the divine law, and cannot discern that God and His angels are against them! Like Balaam they are angry at those who would prevent their ruin.From Splendor to Shadow
Chapter 58—Darkness Precedes the Dawn
SS 353.3
By turning man from obedience Satan became “the god of this world.” 2 Corinthians 4:4. But the Son of God proposed not only to redeem man but to recover the dominion forfeited. “O Tower of the flock, ... unto Thee shall it come, even the first dominion.” Micah 4:8.Homeward Bound
It’s Either Or, March 5
HB 82.2
Satan is continually seeking to overcome the people of God by breaking down the barriers which separate them from the world. Ancient Israel were enticed into sin when they ventured into forbidden association with the heathen. In a similar manner are modern Israel led astray. “The god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.” (2 Corinthians 4:4.) All who are not decided followers of Christ are servants of Satan. In the unregenerate heart there is love of sin and a disposition to cherish and excuse it. In the renewed heart there is hatred of sin and determined resistance against it. When Christians choose the society of the ungodly and unbelieving, they expose themselves to temptation. Satan conceals himself from view and stealthily draws his deceptive covering over their eyes. They cannot see that such company is calculated to do them harm; and while all the time assimilating to the world in character, words, and actions, they are becoming more and more blinded.Letters and Manuscripts — Volume 8 (1893)
Lt 2, 1893
8LtMs, Lt 2, 1893, par. 5
“The god of this world hath blinded the minds of them that believe not.” [2 Corinthians 4:4.] They do not see that they are serving the great apostate who rebelled against the law of God in heaven. Christ has died to redeem the world from the slavery of sin. There are many ministers who are blind leaders of the blind. They lead into false paths, just as Satan led the loyal angels to believe the law of God was imperfect. A large number in heaven espoused the cause of Satan and joined him in his rebellion and were expelled from heaven with him.Letters and Manuscripts — Volume 12 (1897)
Ms 34, 1897
12LtMs, Ms 34, 1897, par. 7
The apostle has said, “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” [Verse 12.] We should individually study the nature, the character and extent of this spiritual wickedness in high places, lest we become the dupes of Satan. “The god of this world hath blinded the eyes of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.” [2 Corinthians 4:4.]Letters and Manuscripts — Volume 13 (1898)
Ms 176, 1898
13LtMs, Ms 176, 1898, par. 8
Christ is the light of the world. He says, “He that followeth me shall not walk in darkness.” [John 8:12.] “He that walketh in darkness knoweth not whither he goeth.” [John 12:35.] “The god of this world hath blinded the minds of them which believe not.” [2 Corinthians 4:4.] Those who follow Christ shall not walk in darkness; but all who follow their own ideas, walking contrary to the Word of God, are of the class concerning whom the Lord spoke to the prophet, “Can two walk together, except they be agreed?” [Amos 3:3.]Lift Him Up
The Hope of the Ages, January 13
LHU 27.5
Satan, by means of his success in turning man aside from the path of obedience, became “the god of this world” (2 Corinthians 4:4). The dominion that once was Adam’s passed to the usurper. But the Son of God proposed to come to this earth to pay the penalty of sin, and thus not only redeem man, but recover the dominion forfeited. It is of this restoration that Micah prophesied when he said, “O Tower of the flock, the strong hold of the daughter of Zion, unto thee shall it come, even the first dominion” (Micah 4:8)....Patriarchs and Prophets
Chapter 4—The Plan of Redemption
PP 67.1
Not only man but the earth had by sin come under the power of the wicked one, and was to be restored by the plan of redemption. At his creation Adam was placed in dominion over the earth. But by yielding to temptation, he was brought under the power of Satan. “Of whom a man is overcome, of the same is he brought in bondage.” 2 Peter 2:19. When man became Satan’s captive, the dominion which he held, passed to his conqueror. Thus Satan became “the god of this world.” 2 Corinthians 4:4. He had usurped that dominion over the earth which had been originally given to Adam. But Christ, by His sacrifice paying the penalty of sin, would not only redeem man, but recover the dominion which he had forfeited. All that was lost by the first Adam will be restored by the second. Says the prophet, “O tower of the flock, the stronghold of the daughter of Zion, unto thee shall it come, even the first dominion.” Micah 4:8. And the apostle Paul points forward to the “redemption of the purchased possession.” Ephesians 1:14. God created the earth to be the abode of holy, happy beings. The Lord “formed the earth and made it; He hath established it, He created it not in vain, He formed it to be inhabited.” Isaiah 45:18. That purpose will be fulfilled, when, renewed by the power of God, and freed from sin and sorrow, it shall become the eternal abode of the redeemed. “The righteous shall inherit the land, and dwell therein forever.” “And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and His servants shall serve Him.” Psalm 37:29; Revelation 22:3.Patriarchs and Prophets
Chapter 40—Balaam
PP 442.4
Balaam owed the preservation of his life to the poor animal that he had treated so cruelly. The man who claimed to be a prophet of the Lord, who declared that his eyes were open, and he saw the “vision of the Almighty,” was so blinded by covetousness and ambition that he could not discern the angel of God visible to his beast. “The god of this world hath blinded the minds of them which believe not.” 2 Corinthians 4:4. How many are thus blinded! They rush on in forbidden paths, transgressing the divine law, and cannot discern that God and His angels are against them. Like Balaam they are angry at those who would prevent their ruin.Prophets and Kings
Chapter 58—The Coming of a Deliverer
PK 682.1
Satan, by means of his success in turning man aside from the path of obedience, became “the god of this world.” 2 Corinthians 4:4. The dominion that once was Adam’s passed to the usurper. But the Son of God proposed to come to this earth to pay the penalty of sin, and thus not only redeem man, but recover the dominion forfeited. It is of this restoration that Micah prophesied when he said, “O Tower of the flock, the stronghold of the daughter of Zion, unto Thee shall it come, even the first dominion.” Micah 4:8. The apostle Paul has referred to it as “the redemption of the purchased possession.” Ephesians 1:14. And the psalmist had in mind the same final restoration of man’s original inheritance when he declared, “The righteous shall inherit the land, and dwell therein forever.” Psalm 37:29.The Faith I Live By
Bright Beams of Glory, December 21
FLB 361.2
Satan, by means of his success in turning man aside from the path of obedience, became “the god of this world.” 2 Corinthians 4:4. The dominion that once was Adam’s, passed to the usurper. But the Son of God proposed to come to this earth to pay the penalty of sin, and thus not only redeem man, but recover the dominion forfeited.... The apostle Paul has referred to it [the restoration of the lost dominion] as “the redemption of the purchased possession.” Ephesians 1:14.44Prophets and Kings, 682.The Great Controversy
Chapter 30—Enmity Between Man and Satan
GC 508.2
Satan is continually seeking to overcome the people of God by breaking down the barriers which separate them from the world. Ancient Israel were enticed into sin when they ventured into forbidden association with the heathen. In a similar manner are modern Israel led astray. “The god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.” 2 Corinthians 4:4. All who are not decided followers of Christ are servants of Satan. In the unregenerate heart there is love of sin and a disposition to cherish and excuse it. In the renewed heart there is hatred of sin and determined resistance against it. When Christians choose the society of the ungodly and unbelieving, they expose themselves to temptation. Satan conceals himself from view and stealthily draws his deceptive covering over their eyes. They cannot see that such company is calculated to do them harm; and while all the time assimilating to the world in character, words, and actions, they are becoming more and more blinded.The Great Controversy (1888 ed.)
Chapter 30—Enmity Between Man and Satan
GC88 508.2
Satan is continually seeking to overcome the people of God by breaking down the barriers which separate them from the world. Ancient Israel were enticed into sin when they ventured into forbidden association with the heathen. In a similar manner are modern Israel led astray. “The god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.” [2 Corinthians 4:4.] All who are not decided followers of Christ are servants of Satan. In the unregenerate heart there is love of sin, and a disposition to cherish and excuse it. In the renewed heart there is hatred of sin, and determined resistance against it. When Christians choose the society of the ungodly and unbelieving, they expose themselves to temptation. Satan conceals himself from view, and stealthily draws his deceptive covering over their eyes. They cannot see that such company is calculated to do them harm; and while all the time assimilating to the world in character, words, and actions, they are becoming more and more blinded.The Spirit of Prophecy, vol. 4
Chapter 25—Enmity Between Man and Satan
4SP 327.3
Satan is continually seeking to overcome the people of God by breaking down the barriers which separate them from the world. Ancient Israel were enticed into sin when they ventured into forbidden association with the heathen. In a similar manner are modern Israel led astray. “The god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.” [2 Corinthians 4:4.] All who are not decided followers of Christ are servants of Satan. In the unregenerate heart there is love of sin, and a disposition to cherish and excuse it. In the renewed heart there is hatred of sin, and determined resistance against it. When Christians choose the society of the ungodly and unbelieving, they expose themselves to temptation. Satan conceals himself from view, and stealthily draws his bandage across their eyes. They cannot see that such company is calculated to do them harm, and while all the time assimilating to the world in character, words, and actions, they are becoming more and more blinded. Familiarity with sin inevitably causes it to appear less repulsive. He who chooses to associate with the servants of Satan soon ceases to fear their master.2 Corinthians 4:4-6
Letters and Manuscripts — Volume 15 (1900)
Ms 3, 1900
15LtMs, Ms 3, 1900, par. 5
We are permitted still to labor in sowing the seed. In the field of the world both good and evil seed are still being sown, and good and evil shall strive against each other until the great harvest how full of meaning are those words of inspiration, “In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.” So also these other words, “God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” [2 Corinthians 4:4, 6.]2 Corinthians 4:5-6
The Acts of the Apostles
Chapter 20—Exalting the Cross
AA 208.3
This method of presenting the gospel characterized the labors of the apostle throughout his ministry among the Gentiles. Always he kept before them the cross of Calvary. “We preach not ourselves,” he declared in the later years of his experience, “but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” 2 Corinthians 4:5, 6.Letters and Manuscripts — Volume 15 (1900)
Lt 156, 1900
15LtMs, Lt 156, 1900, par. 17
My heart is comforted in the Lord and made strong as I write these words. My prayer while I write is that the Lord will awaken His people to action. “For we preach not ourselves, but Christ Jesus the Lord: and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” [2 Corinthians 4:5, 6.] The truth requires every minister to be temperate in all things, that he may have a vigorous mind to use in the Lord’s service. He who bears the great responsibility of ministering in Word and doctrine should be a man of sound mind. His habits of life, of eating and drinking, are to be pure, even as Daniel’s. Every worker connected with God in sacred service is under bonds to be a pattern of piety in every phase of his life, that God may make of him a channel of communication to the church and to the world.2 Corinthians 4:5-7
Letters and Manuscripts — Volume 15 (1900)
Ms 63, 1900
15LtMs, Ms 63, 1900, par. 19
To learn the truth, and unselfishly impart the truth to all who can possibly be reached, is the most reasonable, wholesome, helpful work that can be accomplished. Those who acquire all the truth possible with the object in view to impart that truth to others, to let the light shine forth to others in good works, will see many souls in the kingdom of God as fruit of their unselfish, loving, interested labor. “For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.” [2 Corinthians 4:5-7.]2 Corinthians 4:5-10
Letters and Manuscripts — Volume 6 (1889-1890)
Lt 22, 1889
6LtMs, Lt 22, 1889, par. 12
The truth must sanctify the soul of the believer, else it is no truth to him. You need to learn daily in the school of Christ. The apostle said, “We preach not ourselves, but Christ Jesus the Lord; God who commanded the light to shine out of darkness has shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. ... Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus must be made manifest in the body.” [2 Corinthians 4:5-10.]Letters and Manuscripts — Volume 6 (1889-1890)
Lt 22a, 1889
6LtMs, Lt 22a, 1889, par. 9
The work of grace will be carried forward in your own heart if you do not voluntarily refuse to be acted upon in harmony with the truth which you believe. The truth must sanctify the soul of the believer, else it is of no benefit to him. You need to learn daily in the school of Christ. The apostle said, “We preach not ourselves, but Christ Jesus the Lord, and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” [2 Corinthians 4:5, 6.] The apostle spoke of himself as “always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.” [Verse 10.] In all your labors you are to manifest the spirit of Christ. The sufficiency of the apostle was not in himself, but in the presence and agency of the Holy Spirit, whose gracious influence filled his heart, bringing every thought into subjection to Christ.2 Corinthians 4:5-18
Selected Messages Book 2
Chapter 53—Last Messages to the General Conference
2SM 398.3
“We preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us” (2 Corinthians 4:5-7).2SM 399.1
“For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal” (2 Corinthians 4:16-18).The General Conference Bulletin
May 19, 1913
GCB May 19, 1913, par. 7
“We preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us” (2 Corinthians 4:5-7).GCB May 19, 1913, par. 8
“For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal” (2 Corinthians 4:16-18).Letters and Manuscripts — Volume 25 (1910 - 1915)
Lt 7, 1913
25LtMs, Lt 7, 1913, par. 3
“We preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.” [2 Corinthians 4:5-7.]25LtMs, Lt 7, 1913, par. 4
“For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.” [Verses 16-18.]2 Corinthians 4:6
Christ’s Object Lessons
Chapter 29—“To Meet the Bridegroom”
COL 415.1
He causes “the light to shine out of darkness.” 2 Corinthians 4:6. When “the earth was without form, and void, and darkness was upon the face of the deep,” “the Spirit of God moved upon the face of the waters. And God said, Let there be light; and there was light.” Genesis 1:2, 3. So in the night of spiritual darkness, God’s word goes forth, “Let there be light.” To His people He says, “Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee.” Isaiah 60:1.Reflecting Christ
The Wise Virgins Let Their Light Shine, July 16
RC 211.5
He causes “the light to shine out of darkness” (2 Corinthians 4:6). When “the earth was without form, and void; and darkness was upon the face of the deep,” “the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light” (Genesis 1:2, 3). So in the night of spiritual darkness, God’s Word goes forth, “Let there be light.” To His people He says, “Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee” (Isaiah 60:1).Selected Messages Book 1
Chapter 42—The Revelation of God
1SM 290.1
“God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:6).1SM 291.2
Nature is filled with spiritual lessons for mankind. The flowers die only to spring forth into new life; and in this we are taught the lesson of the resurrection. All who love God will bloom again in the Eden above. But nature cannot teach the lesson of the great and marvelous love of God. Therefore, after the Fall, nature was not the only teacher of man. In order that the world might not remain in darkness, in eternal spiritual night, the God of nature met us in Jesus Christ. The Son of God came to the world as the revelation of the Father. He was that “true Light, which lighteth every man that cometh into the world” (John 1:9). We are to behold “the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:6).Testimonies for the Church, vol. 8
Section 5—The Essential Knowledge
“The light of the knowledge
of the glory of God in the
face of Jesus Christ.”
2 Corinthians 4:6.
Testimonies for the Church, vol. 8
A Divine Teacher
8T 256.2
We need a divine Teacher. In order that the world might not remain in darkness, in eternal spiritual night, God met us in Jesus Christ. Christ is “the true Light, which lighteth every man that cometh into the world.” John 1:9. “The light of the knowledge of the glory of God” is revealed “in the face of Jesus Christ.” 2 Corinthians 4:6. The light of Christ, illuminating our understanding, and shining upon the face of nature, enables us still to read the lesson of God’s love in His created works.The Desire of Ages
Chapter 51—“The Light of Life”
DA 464.3
God is light; and in the words, “I am the light of the world,” Christ declared His oneness with God, and His relation to the whole human family. It was He who at the beginning had caused “the light to shine out of darkness.” 2 Corinthians 4:6. He is the light of sun and moon and star. He was the spiritual light that in symbol and type and prophecy had shone upon Israel. But not to the Jewish nation alone was the light given. As the sunbeams penetrate to the remotest corners of the earth, so does the light of the Sun of Righteousness shine upon every soul.The Upward Look
Power of the Gospel, June 29
UL 194.1
For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. 2 Corinthians 4:6.Education
Chapter 2—The Eden School
Ed 22.1
The laws and operations of nature, and the great principles of truth that govern the spiritual universe, were opened to their minds by the infinite Author of all. In “the light of the knowledge of the glory of God” (2 Corinthians 4:6), their mental and spiritual powers developed, and they realized the highest pleasures of their holy existence.This Day With God
Secret of Sanctification, February 26
TDG 65.1
For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. 2 Corinthians 4:6.To Be Like Jesus
An Exhaustless Source of Instruction and Delight, August 28
BLJ 254.4
The laws and operations of nature, and the great principles of truth that govern the spiritual universe, were opened to their minds by the infinite Author of all. In “the light of the knowledge of the glory of God” (2 Corinthians 4:6), their mental and spiritual powers developed, and they realized the highest pleasures of their holy existence.Ye Shall Receive Power
To Become Agents of Salvation, July 3
YRP 193.1
For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. 2 Corinthians 4:6.Ye Shall Receive Power
Trials and Opposition Bring Benefit, December 4
YRP 347.4
He in whom we trust has proved Himself a present help in every time of need; and as we dwell with Him, we grow more and more into His image. “We all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory [which means from character to character] even as by the Spirit of the Lord” (2 Corinthians 3:18). “For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:6).—The Review and Herald, June 28, 1892.From Heaven With Love
Chapter 29—Jesus Rescues the Sabbath
HLv 185.4
The Sabbath brings us into communion with the Creator. In the song of the bird, the sighing of the trees, and the music of the sea, we still may hear His voice who talked with Adam in Eden. And as we behold His power in nature, we find comfort, for the Word that created all things is that which speaks life to the soul. He “who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” 2 Corinthians 4:6.From Heaven With Love
Chapter 51—“The Light of Life”
HLv 313.2
It was morning; the sun had just risen above the Mount of Olives, and its rays fell with dazzling brightness on the marble palaces, and lighted up the gold of the temple walls, when Jesus, pointing to it, said, “I am the light of the world.” These words were long afterward reechoed by the apostle John in that sublime passage, “In Him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.” “The true light that enlightens every man was coming into the world.” John 1:4, 5, 9, RSV. God is light; and in the words, “I am the light of the world,” Christ declared His oneness with God and His relation to the whole human family. It was He who at the beginning had caused the “light to shine out of darkness.” 2 Corinthians 4:6. He is the light of sun, moon, and star. As the sunbeams penetrate to the remotest corners of the earth, so does the light of the Sun of Righteousness shine on every soul.Homeward Bound
Self-Renouncing Love, February 6
HB 53.2
“The light of the knowledge of the glory of God” is seen “in the face of Jesus Christ.” (2 Corinthians 4:6.) From the days of eternity the Lord Jesus Christ was one with the Father; He was “the image of God,” the image of His greatness and majesty, “the outshining of His glory.” It was to manifest this glory that He came to our world. To this sin-darkened earth He came to reveal the light of God’s love—to be “God with us.” Therefore it was prophesied of Him, “His name shall be called Immanuel.”Letters and Manuscripts — Volume 5 (1887-1888)
Lt 48, 1888
5LtMs, Lt 48, 1888, par. 24
The saving grace of God upon us, the increased conception of His greatness, justice, mercy, and love, will not fill our hearts to no purpose. This knowledge of God, which Jesus came from heaven to impart, must not be trifled with. The love of God cannot remain in our possession unless it is expressed. Shall it ever be reckoned our greatest curse that we knew of the blessed gift of eternal life and did not make it known to others? O my brother, “Choose you this day whom you will serve.” [Joshua 24:15.] Jesus is calling to you and saying that you can be like Him. “Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:48.] “God, who commanded the light to shine out of darkness,” is willing to shine in our hearts, “to give the light of the knowledge of the glory of God in the face of Jesus Christ.” [2 Corinthians 4:6.]Education
Chapter 4—Relation of Education to Redemption
Ed 28.1
By sin man was shut out from God. Except for the plan of redemption, eternal separation from God, the darkness of unending night, would have been his. Through the Saviour’s sacrifice, communion with God is again made possible. We may not in person approach into His presence; in our sin we may not look upon His face; but we can behold Him and commune with Him in Jesus, the Saviour. “The light of the knowledge of the glory of God” is revealed “in the face of Jesus Christ.” God is “in Christ, reconciling the world unto Himself.” 2 Corinthians 4:6; 5:19.Letters and Manuscripts — Volume 7 (1891-1892)
Lt 11b, 1892
7LtMs, Lt 11b, 1892, par. 21
If the church exemplifies the simple truth, as has been exemplified by our Lord, she will be a power for good. Just as long as the church maintains her simplicity, she will be the light of the world. The prophet says, “Arise, shine; for Thy light is come, and the glory of the Lord is risen upon Thee.” Isaiah 60:1. “For God who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” 2 Corinthians 4:6. In letting our light shine to the world, no self-exaltation is exhibited. What have we to bestow that we have not first received of God? Every gift, every talent, every ray of light is ours as a sacred trust, bestowed upon us that we may win souls to Christ.Letters and Manuscripts — Volume 8 (1893)
Lt 102, 1893
8LtMs, Lt 102, 1893, par. 4
He who promises is to be exalted, and to inspire you with hope and faith and confidence, that you shall rest in Him, God revealed in Christ. How dim are the brightest views, and how essential that the eyes of our understanding be opened, that God may reveal through Jesus Christ His own love to them that are chosen and faithful. God is love. How dim are the brightest views, and how low the highest conceptions of the minds of the human agents of the love of God. “For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” [2 Corinthians 4:6.]Letters and Manuscripts — Volume 10 (1895)
Lt 11, 1895
10LtMs, Lt 11, 1895, par. 11
As we behold the love of Christ, we shall begin to reflect it. “God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” [2 Corinthians 4:6.] In Christ are hid all the treasures of wisdom and knowledge. How are they hid? Under the veil of humanity and deep humiliation. The abundance of His knowledge covers all the treasures of wisdom, for in Christ all fullness dwells.Letters and Manuscripts — Volume 14 (1899)
Lt 78, 1899
14LtMs, Lt 78, 1899, par. 4
Christ is our light. “God who commanded the light to shine out of darkness hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” [2 Corinthians 4:6.] The Creator has set the moon in the heavens, that it may reflect to us the light of the sun after it is set. So He designs that men shall reflect to his fellow man the light of heaven as seen in the face of Jesus Christ. Are you doing this, my brother? Do you reflect the light of the love of God? Is your life all aglow with heaven’s light? Arise, and place yourself in the channel of light, that you may shine to the world.Letters and Manuscripts — Volume 14 (1899)
Lt 43, 1899
14LtMs, Lt 43, 1899, par. 52
Three thousand years ago, David asked the question, “Wherewithal shall a young man cleanse his way? By taking heed thereto according to thy word.” [Psalm 119:9.] Souls already impure need to be cleansed, purified, and sanctified. Then the testimony can be borne, “God who commanded the light to shine out of darkness, hath shined in our hearts, to give light of the knowledge of the glory of God in the face of Jesus Christ.” [2 Corinthians 4:6.] In this world we are to shine in good works. The Lord requires His people who handle sacred things to be alone with God, to reflect the principles of heaven in every business transaction, to reflect the light of God’s character, God’s love, as Christ reflected it. Looking unto Jesus, all our lives will be aglow with that wondrous light. Every part of us is to be light; then whichever way we turn, light will be reflected from us to others. Christ is the Way, the Truth, the Life. In Him is no darkness at all; therefore if we are in Christ, there will be no darkness in us.Letters and Manuscripts — Volume 14 (1899)
Ms 70, 1899
14LtMs, Ms 70, 1899, par. 2
“God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” [2 Corinthians 4:6.] Christ commissions us to shine as lights in the world, by reflecting the light of God as seen in the face of Jesus Christ. Who among us are doing this? Are our lives all aglow with this wondrous light? God expects every one of us to reflect His image to the world. We have been led on step by step to make advancement. We have walked and worked by faith, and we need to discipline ourselves to endure hardship as good soldiers of Jesus Christ. We want good, strong minds that are not easily discouraged, minds that are educated to grapple with the difficulties we shall meet and wrestle with and conquer hard problems. We must lift the standard of truth in the towns and cities around us. We must see what is to be done, and do it in the love and fear of God. When we have gone just as far as we can by faith, then the Lord will undertake in our behalf.Letters and Manuscripts — Volume 14 (1899)
Ms 17, 1899
14LtMs, Ms 17, 1899, par. 21
“God who commanded the light to shine out of darkness hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” [2 Corinthians 4:6.] In Christ are hid all the treasures of wisdom and knowledge. “And Moses went up unto God, and the Lord called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel; Ye have seen what I did unto the Egyptians, and how I bare you on eagle’s wings, and brought you unto myself. Now, therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people; for all the earth is mine: and ye shall be unto me a kingdom of priests and an holy nation.” [Exodus 19:3-6.]God’s Amazing Grace
What Is God’s Glory? November 10
AG 322.1
For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. 2 Corinthians 4:6.Letters and Manuscripts — Volume 15 (1900)
Lt 6a, 1900
15LtMs, Lt 6a, 1900, par. 7
Let your mind think deeply, my brother. Let your spiritual sinew and muscle be put to the stretch. You are too lazy a Christian, I fear, to know the will of God and the sanctification through the truth. “God who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” [2 Corinthians 4:6.] Climb, Herbert, climb for your life, round after round. You are too content with a surface work. You will not have a firm religious experience unless you dig deep, and build your house upon the Rock. Can you not see that opposing workers are in the field with you, unseen agencies, who are working for the same men at the same time? Satan works through the men who will be worked, blinding the perceptive faculties, paralyzing the senses with selfish ease and love of the world, and unless a special message direct from heaven comes to them they will not discern their peril.Letters and Manuscripts — Volume 16 (1901)
Ms 125, 1901
16LtMs, Ms 125, 1901, par. 45
As followers of Christ, it is our duty continually to look unto Jesus. “For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” “But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory [from character to character], even as by the Spirit of the Lord.” [2 Corinthians 4:6; 3:18.]Letters and Manuscripts — Volume 17 (1902)
Ms 126, 1902
17LtMs, Ms 126, 1902, par. 20
He desired to let others have the benefit of that which he was about to receive. And this is the way we should feel. “God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” [2 Corinthians 4:6.] Our earnest desire should be to lead others to behold this glorious light.Letters and Manuscripts — Volume 18 (1903)
Lt 148, 1903
18LtMs, Lt 148, 1903, par. 9
“God who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” [2 Corinthians 4:6.] Without the helping power of God we cannot glorify His name. He would have us claim the saving knowledge that He has for us. He desires us to have a true, substantial faith in Christ. This is His commandment, that we should have faith in His Son Jesus Christ. God will be to us a present help in every time of need. There is a rich experience for us to gain. I am bearing testimonies to our churches calling upon the people of God to draw near to God. As they do this, He will draw near to them. We cannot afford to stop with a half-and-half experience now. The end of all things is at hand. We cannot afford to delay. God forbid that we should fail to heed the warning, “Nevertheless I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come quickly, and will remove thy candlestick out of his place, except thou repent.” [Revelation 2:4, 5.]Letters and Manuscripts — Volume 19 (1904)
Lt 333, 1904
19LtMs, Lt 333, 1904, par. 6
“I am the light of the world. He that followeth Me shall not walk in darkness, but shall have the light of life.” [John 8:12.] “We all with open face beholding as in a glass the glory of the Lord are changed into the same image from glory to glory even as by the Spirit of the Lord.” “God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” [2 Corinthians 3:18; 4:6.]Letters and Manuscripts — Volume 19 (1904)
Lt 271, 1904
19LtMs, Lt 271, 1904, par. 19
It does not make a man a Christian to have his name on the church books. Christ says of His people, “Ye are the light of the world.” [Matthew 5:14.] But the light does not originate with themselves. Their light comes from heaven. “God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” [2 Corinthians 4:6.] This light is a heavenly principle, to be carried out in every phase of the religious experience. Love for God is definite and positive in its action and puts into the heart of men an unselfish love for his fellow beings. It leads him to set a noble, Christlike example. It is a heavenly gift, and is always at work, leading its possessor to pattern after Christ. This love is shown in discipleship. “If any man will come after Me,” said Jesus, “let him deny himself, and take up his cross, and follow Me.” [Matthew 16:24.] “So shall he be My disciple.” [See John 15:8.] Christ’s love was enduring. It came from God and enabled Him to endure sacrifice and privation that God might be glorified.Jesus, Name Above All Names
Compassionate Redeemer, February 15
JNN 54.1
For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.—2 Corinthians 4:6Jesus, Name Above All Names
Light of Sun, Moon, and Star, November 29
JNN 350.3
God is light; in the words, “I am the light of the world,” Christ declared His oneness with God, and His relation to the whole human family. It was He who at the beginning had caused “the light to shine out of darkness” (2 Corinthians 4:6). He is the Light of sun and moon and star. He was the spiritual light that in symbol and type and prophecy had shone upon Israel. But not to the Jewish nation alone was the light given. As the sunbeams penetrate to the remotest corners of the earth, so does the light of the Sun of Righteousness shine upon every soul.In Heavenly Places
Standing in the Light of Heaven, March 4
HP 70.1
For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. 2 Corinthians 4:6.Manuscript Releases, vol. 16 [Nos. 1186-1235]
MR No. 1207—Opponents to be Treated Courteously: Gifts From Men in High Places Not to be Refused
16MR 160.3
The followers of Christ may receive divine illumination daily, and have clear conceptions of the great mercy and love of God toward us poor sinners. As we behold the love of Christ, we shall begin to reflect it. “God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ” [2 Corinthians 4:6]. In Christ are hid all the treasures of wisdom and knowledge. How are they hid? Under the veil of humanity and deep humiliation. The abundance of his knowledge covers all the treasures of wisdom; for in Christ all fullness dwells.Prophets and Kings
Chapter 59—“The House of Israel”
PK 717.2
He causes “the light to shine out of darkness.” 2 Corinthians 4:6. When “the earth was without form, and void; and darkness was upon the face of the deep,” “the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light.” Genesis 1:2, 3. So in the night of spiritual darkness, God’s word goes forth, “Let there be light.” To His people He says, “Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee.” Isaiah 60:1.Reflecting Christ
God’s Original Plan of Communication, April 1
RC 105.5
The laws and operations of nature, and the great principles of truth that govern the spiritual universe, were opened to their minds by the infinite Author of all. In “the light of the knowledge of the glory of God” (2 Corinthians 4:6), their mental and spiritual powers developed, and they realized the highest pleasures of their holy existence....Reflecting Christ
Christ Offers the Riches of the Universe, April 2
RC 106.1
For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. 2 Corinthians 4:6.RC 106.2
By sin man was shut out from God. Except for the plan of redemption, eternal separation from God, the darkness of unending night, would have been his. Through the Saviour’s sacrifice, communion with God is again made possible. We may not in person approach into His presence; in our sin we may not look upon His face; but we can behold Him and commune with Him in Jesus, the Saviour. “The light of the knowledge of the glory of God” is revealed “in the face of Jesus Christ.” God is “in Christ, reconciling the world unto himself” (2 Corinthians 4:6; 5:19)....2 Corinthians 4:6-7
That I May Know Him
The Highest Learning, July 1
TMK 188.1
For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. 2 Corinthians 4:6.TMK 188.2
This knowledge—the knowledge of the glory of God—is the highest class of learning that mortals can obtain. And “we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us” (2 Corinthians 4:7).Ye Shall Receive Power
The Enemy Does Not Give Up Easily, December 5
YRP 348.6
“For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us” (2 Corinthians 4:6, 7).—Home Missionary, October 1, 1892, par. 3.Letters and Manuscripts — Volume 17 (1902)
Lt 96, 1902
17LtMs, Lt 96, 1902, par. 29
No man inherits holiness as a birthright or as a gift from any other human being. Holiness is the gift of God through Christ. Jesus is the light of the world. Those who do not receive Him as a personal Saviour can never, never come to the light. They can never have eternal life. But those who follow Him have the light of life. He who commanded the light to shine out of darkness shines into their hearts, reflecting through their lives the light of the knowledge of Christ. In His light they see light. “But,” the apostle added, “we have this treasure in earthen vessels, that the excellency of the power may be of God and not of us.” [2 Corinthians 4:6, 7.]Letters and Manuscripts — Volume 17 (1902)
Lt 3, 1902
17LtMs, Lt 3, 1902, par. 5
I was conversing with you on one occasion, and we had a very profitable review of things. I was repeating this verse: 2 Corinthians 4:6, 7. This is our work. I was saying to you that there is danger of expecting too much of persons who have not had experience in mission work. Be careful, in such a place as New York City, to get quietness as much as possible. Do not require the mind to be kept on the strain constantly, but have some periods for rest. Your head must not be allowed to become over taxed. And Sister Haskell must not feel it is her duty to pledge herself to so much work that she cannot be with her husband more than she is. You both must lighten your work, or you will have to stop work altogether. Is it not better to act your part than to take so much work as to imperil your future usefulness?Letters and Manuscripts — Volume 24 (1909)
Lt 98, 1909
24LtMs, Lt 98, 1909, par. 4
The physical creation testifies of God and of Christ as Creator of all things. “All things were made by Him.” [John 1:3.] And He “who commanded the light to shine out of darkness, hath shined into our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” [2 Corinthians 4:6.] This knowledge, the knowledge of the glory of God, is the highest class of learning that mortals can obtain. And “this treasure we have in earthen vessels that the excellency of the power may be of God, and not of us.” [Verse 7.]Letters and Manuscripts — Volume 11 (1896)
Lt 95, 1896
11LtMs, Lt 95, 1896, par. 20
“But we all with open face, beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory (from character to character).” “For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God and not of us.” “Now thanks be to God, which always causeth us to triumph in Christ, and maketh manifest the savor of his knowledge by us in every place.” [2 Corinthians 3:18; 4:6, 7; 2:14.]Letters and Manuscripts — Volume 13 (1898)
Ms 86, 1898
13LtMs, Ms 86, 1898, par. 3
“For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. For we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.” [2 Corinthians 4:6, 7.]Letters and Manuscripts — Volume 14 (1899)
Ms 172, 1899
14LtMs, Ms 172, 1899, par. 18
Our joy is in our Redeemer. He covers us with His righteousness. We are distinguished from the world because God has placed His seal upon us. “Wherefore come out from among them, and be ye separate, ... and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.” [2 Corinthians 6:17, 18.] The Lord requires all who connect with Him to set a right example before unbelievers. “God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.” [2 Corinthians 4:6, 7.]Letters and Manuscripts — Volume 16 (1901)
Lt 191, 1901
16LtMs, Lt 191, 1901, par. 6
He who commanded the light to shine out of darkness sheds light into the mind of every one who will properly behold Him, loving Him supremely, showing unswerving faith and trust in Him. His light shines into the chambers of the mind and into the soul-temple. The heart is filled with the light of the knowledge of the glory that shines in the face of Jesus Christ. And with this light comes spiritual discernment. “For God, who commanded the light to shine out of darkness hath shined in our hearts, to give the light of the knowledge of the glory of God, in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.” [2 Corinthians 4:6, 7.]2 Corinthians 4:6-9
From Trials to Triumph
Chapter 50—Paul Dies for the One Who Died for Him
TT 268.3
Until his latest hour the life of Paul testified to the truth of his words to the Corinthians: “For it is the God who said, ‘Let light shine out of darkness,’ who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ... . We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed.” 2 Corinthians 4:6-9, RSV.2 Corinthians 4:6-10
Lift Him Up
Power of God, Not Self, October 30
LHU 317.3
Until his latest hour the life of Paul testified to the truth of his words to the Corinthians: “God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. We are troubled on every side, yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed; always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body” (2 Corinthians 4:6-10). His sufficiency was not in himself, but in the presence and agency of the divine Spirit that filled his soul and brought every thought into subjection to the will of Christ. The prophet declares, “Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee” (Isaiah 26:3). The heaven-born peace expressed on Paul’s countenance won many a soul to the gospel.The Acts of the Apostles
Chapter 50—Condemned to Die
AA 510.1
Until his latest hour the life of Paul testified to the truth of his words to the Corinthians: “God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. We are troubled on every side, yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed; always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.” 2 Corinthians 4:6-10. His sufficiency was not in himself, but in the presence and agency of the divine Spirit that filled his soul and brought every thought into subjection to the will of Christ. The prophet declares, “Thou wilt keep him in perfect peace, whose mind is stayed on Thee: because he trusteth in Thee.” Isaiah 26:3. The heaven-born peace expressed on Paul’s countenance won many a soul to the gospel.The Story of Redemption
Paul’s Final Witness
SR 317.1
The life of Paul, to its very latest hour, testified to the truth of his words in the second epistle to the Corinthians: “For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. We are troubled on every side, yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed; always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.” 2 Corinthians 4:6-10. His sufficiency was not in himself but in the presence and agency of the divine Spirit that filled his soul and brought every thought into subjection to the will of Christ. The fact that his own life exemplified the truth he proclaimed gave convincing power to both his preaching and his deportment. Says the prophet, “Thou wilt keep him in perfect peace, whose mind is stayed on Thee: because he trusteth in Thee.” Isaiah 26:3. It was this heaven-born peace, expressed upon the countenance, that won many a soul to the gospel.Letters and Manuscripts — Volume 14 (1899)
Ms 38, 1899
14LtMs, Ms 38, 1899, par. 6
The Lord takes no pleasure in seeing us spiritually weak. “God who commanded the light to shine out of darkness hath shined in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.” [2 Corinthians 4:6, 7.] We have conflicts and trials to meet, but we need not fail or be discouraged. The apostle says, “We are troubled on every side, yet not distressed; we are perplexed, yet not in despair; persecuted, ... but not destroyed, always bearing about in our body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.” [Verses 8-10.]2 Corinthians 4:6-11
Letters and Manuscripts — Volume 22 (1907)
Lt 370, 1907
22LtMs, Lt 370, 1907, par. 8
“God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. We are troubled on every side, yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed; always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body; for we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.” [2 Corinthians 4:6-11.]2 Corinthians 4:6-15
The Desire of Ages
Chapter 29—The Sabbath
DA 281.4
The Sabbath calls our thoughts to nature, and brings us into communion with the Creator. In the song of the bird, the sighing of the trees, and the music of the sea, we still may hear His voice who talked with Adam in Eden in the cool of the day. And as we behold His power in nature we find comfort, for the word that created all things is that which speaks life to the soul. He “who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” 2 Corinthians 4:6.DA 288.1
“The Sabbath was made for man, and not man for the Sabbath,” Jesus said. The institutions that God has established are for the benefit of mankind. “All things are for your sakes.” “Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours; and ye are Christ’s; and Christ is God’s.” 2 Corinthians 4:15; 1 Corinthians 3:22, 23. The law of Ten Commandments, of which the Sabbath forms a part, God gave to His people as a blessing. “The Lord commanded us,” said Moses, “to do all these statutes, to fear the Lord our God, for our good always, that He might preserve us alive.” Deuteronomy 6:24. And through the psalmist the message was given to Israel, “Serve the Lord with gladness: come before His presence with singing. Know ye that the Lord He is God: it is He that hath made us, and not we ourselves; we are His people, and the sheep of His pasture. Enter into His gates with thanksgiving, and into His courts with praise.” Psalm 100:2-4. And of all who keep “the Sabbath from polluting it,” the Lord declares, “Even them will I bring to My holy mountain, and make them joyful in My house of prayer.” Isaiah 56:6, 7.2 Corinthians 4:6-18
Life Sketches of Ellen G. White
Chapter 60—The Memorial Service at Richmond
LS 456.4
The opening hymn, “Sweet be thy rest,” and the Scripture reading by Elder E. W. Farnsworth (1 Corinthians 15:12-20, 35-38, 42-45; 2 Corinthians 4:6-18; 5:1-10), prepared the minds of the congregation to enter into the spirit of Elder Loughborough’s invocation, in the course of which he acknowledged that “while afflictions come upon us, and while workers in this cause may lay down the armor because of lack of physical strength,” yet God’s purpose will be accomplished. When the Saviour was laid away, it was thought by His disciples that His work on earth was at an end; but His death on the cross was in reality the very life of the cause He had advocated.A Sketch of the Christian Experience and Views of Ellen G. White
Texts of Scripture Referred to on Page 8
ExV 39.10
Persecuted, but not forsaken; cast down, but not destroyed. 2 Corinthians 4:6-9.ExV 39.12
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal, but the things which are not seen are eternal. Verses 17, 18.Christian Experience and Teachings of Ellen G. White
A Severe Trial
The Fifty Texts Luke 1:20
John 16:15
Acts 2:4
Acts 4:29, 30
Acts 4:31
Matthew 7:6
Matthew 7:7-12
Matthew 7:15
Matthew 24:24
Colossians 2:6, 7
Colossians 2:8
Hebrews 10:35-37
Hebrews 10:38, 39
Hebrews 4:10, 11
Hebrews 4:12
Philippians 1:6
Philippians 1:27-29Philippians 2:13-15
Ephesians 6:10-13
Ephesians 6:14-18
Ephesians 4:32
1 Peter 1:22
John 13:34, 35
2 Corinthians 13:5
1 Corinthians 3:10, 11
1 Corinthians 3:12, 13
Acts 20:28-30
Galatians 1:6-9
Luke 12:3-7
Luke 4:10, 11
2 Corinthians 4:6-9
2 Corinthians 4:17, 18
1 Peter 1:5-7
1 Thessalonians 3:8Mark 16:17, 18
John 9:20-27
John 14:13-15
John 15:7, 8
Mark 1:23-25
Romans 8:38, 39
Revelation 3:7-13
Revelation 14:4, 5
Philippians 3:20
James 5:7, 8
Philippians 3:21
Revelation 14:14-17
Hebrews 4:9
Revelation 21:2
Revelation 14:1
Revelation 22:1-5
Early Writings
Texts Referred to on Preceding Page
EW 28.3
For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. We are troubled on every side, yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed. 2 Corinthians 4:6-9.EW 28.4
For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. 2 Corinthians 4:17, 18.Spiritual Gifts, vol. 2
Chapter 10—Trials and Victories
2SG 59.2
Luke 1:20; John 16:15; Acts 2:4; 4:29-31; Matthew 7:6-12, 15; 24:24; Colossians 2:6-8; Hebrews 10:35-39; 4:10-12; Philippians 1:6, 27-29; 2:13-15; Ephesians 6:10-18; 4:32; 1 Peter 1:22; John 13:34, 35; 2 Corinthians 13:5; 1 Corinthians 3:10-13; Acts 20:28-30; Galatians 1:6-9; Luke 12:3-7; 4:10, 11; 2 Corinthians 4:6-9, 17, 18; 1 Peter 1:5-7; 1 Thessalonians 3:8; Mark 16:17, 18; John 9:20-27; 14:13-15; 15:7, 8; Mark 1:23-25; Romans 8:38, 39; Revelation 3:7-13; 14:4, 5; Philippians 3:20; James 5:7, 8; Philippians 3:21; Revelation 14:14-17; Hebrews 4:9; Revelation 21:2; 14:1; 22:1-5.Life Sketches Manuscript
Some Erroneous Theories
Luke 1:202 Corinthians 4:6-9, 17, 18John 16:151 Peter 1:5-7Acts 2:4, 429-311 Thessalonians 3:8Matthew 7:6-12, 15; 24:24Mark 15:17, 18Colossians 2:6-8John 9:20-27; 14:13-15; 15:7, 8 Hebrews 10:35-39; 4:10-12 Mark 1:23-25Philippians 1:6, 27-29; 2:13-15 Romans 8:38, 39Ephesians 6:10-18; 4:32 Revelation 3:7-13; 14:4, 51 Peter 1:22Philippians 3:20John 13:34, 35James 5:7, 82 Corinthians 13:5Philippians 3:211 Corinthians 3:10-13Revelation 14:14-17Acts 20:28-30Hebrews 4:9Galatians 1:6-9Revelation 21:2; 14:1; 22:1-5Luke 12:3-7; 10, 11
2 Corinthians 4:7
Conflict and Courage
None Were Perfect, October 10
CC 289.1
This priceless treasure we hold, so to speak, in a common earthenware jar—to show that the splendid power of it belongs to God and not to us. 2 Corinthians 4:7, Phillips.EGW Writings — Ellen G. White. Ellen G. White Estate · all rights reserved
2 Corinthians 4:1-2
Ye Shall Receive Power
Not an Emotion or Rapture, November 14
YRP 327.1
Therefore seeing we have this ministry, as we have received mercy, we faint not; but have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God. 2 Corinthians 4:1, 2.Letters and Manuscripts — Volume 16 (1901)
Ms 104, 1901
16LtMs, Ms 104, 1901, par. 23
The ministers and physicians who shall connect with the sanitarium are on trial. God is taking the measurement of the temple and the worshipers therein. Our profession of faith demands that a close work be done in families. “Seeing then that we have this ministry, we faint not, but have renounced the hidden things of darkness, not walking in craftiness, nor handling the word of God deceitfully, but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.” [2 Corinthians 4:1, 2.] We are not to weaken the principles of the truth by imperfect lives. The truth is to shine forth much more brightly than it has done. It is of God; it maketh free; it overcometh the world. Its principles are from above, and if brought into the daily life will make the character Christlike. Christ desires His people to be partakers of the divine nature, “having escaped the corruption that is in the world through lust.” [2 Peter 1:4.] Freedom from corruption—this is what we are to seek for in all our associations, in all our work, in all our institutions—schools, publishing houses, sanitariums, and food factories. Those who are soundly converted to the truth will strive earnestly to advance the truth in its purity. They will seek to the best of their ability to make the truth what it should be to every household.Letters and Manuscripts — Volume 25 (1910 - 1915)
Lt 66, 1911
25LtMs, Lt 66, 1911, par. 1
I pray that the Lord will give you courage in the Lord. I am deeply interested in the work that you shall do in the state of Maine. Let it be carried onward and upward. “Seeing we have this ministry, as we have received mercy, we faint not. But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth, commending ourselves to every man’s conscience in the sight of God.” [2 Corinthians 4:1, 2.]