EGW Writings2 Corinthians 5
Ellen G. White
Read 2 Corinthians 5 in the Bible2 Corinthians 5:1-4
Manuscript Releases, vol. 21 [Nos. 1501-1598]
MR No. 1525—Divinely Led to Buy Elmshaven; Warning Against Fanatical Movements; Search the Word, and Believe its Promises
21MR 133.3
“We know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: if so be that being clothed, we shall not be found naked. For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life” [2 Corinthians 5:1-4].Letters and Manuscripts — Volume 15 (1900)
Lt 132, 1900
15LtMs, Lt 132, 1900, par. 47
“We know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven; if so be that being clothed, we shall not be found naked. For we that are in this tabernacle do groan, being burdened; not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.” [2 Corinthians 5:1-4.]2 Corinthians 5:1-10
Life Sketches of Ellen G. White
Chapter 60—The Memorial Service at Richmond
LS 456.4
The opening hymn, “Sweet be thy rest,” and the Scripture reading by Elder E. W. Farnsworth (1 Corinthians 15:12-20, 35-38, 42-45; 2 Corinthians 4:6-18; 5:1-10), prepared the minds of the congregation to enter into the spirit of Elder Loughborough’s invocation, in the course of which he acknowledged that “while afflictions come upon us, and while workers in this cause may lay down the armor because of lack of physical strength,” yet God’s purpose will be accomplished. When the Saviour was laid away, it was thought by His disciples that His work on earth was at an end; but His death on the cross was in reality the very life of the cause He had advocated.2 Corinthians 5:1-21
The Acts of the Apostles
Chapter 31—The Message Heeded
AA 323.1
From Ephesus Paul set forth on another missionary tour, during which he hoped to visit once more the scenes of his former labors in Europe. Tarrying for a time at Troas, “to preach Christ’s gospel,” he found some who were ready to listen to his message. “A door was opened unto me of the Lord,” he afterward declared of his labors in this place. But successful as were his efforts at Troas, he could not remain there long. “The care of all the churches,” and particularly of the church at Corinth, rested heavily on his heart. He had hoped to meet Titus at Troas and to learn from him how the words of counsel and reproof sent to the Corinthian brethren had been received, but in this he was disappointed. “I had no rest in my spirit,” he wrote concerning this experience, “because I found not Titus my brother.” He therefore left Troas and crossed over to Macedonia, where, at Philippi he met Timothy.AA 324.1
During this time of anxiety concerning the church at Corinth, Paul hoped for the best; yet at times feelings of deep sadness would sweep over his soul, lest his counsels and admonitions might be misunderstood. “Our flesh had no rest,” he afterward wrote, “but we were troubled on every side; without were fightings, within were fears. Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus.”AA 324.2
This faithful messenger brought the cheering news that a wonderful change had taken place among the Corinthian believers. Many had accepted the instruction contained in Paul’s letter and had repented of their sins. Their lives were no longer a reproach to Christianity, but exerted a powerful influence in favor of practical godliness.AA 324.3
Filled with joy, the apostle sent another letter to the Corinthian believers, expressing his gladness of heart because of the good work wrought in them: “Though I made you sorry with a letter, I do not repent, though I did repent.” When tortured by the fear that his words would be despised, he had sometimes regretted that he had written so decidedly and severely. “Now I rejoice,” he continued, “not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. For godly sorrow worketh repentance to salvation not to be repented of.” That repentance which is produced by the influence of divine grace upon the heart will lead to confession and forsaking of sin. Such were the fruits which the apostle declared had been seen in the lives of the Corinthian believers. “What carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal.”AA 325.1
For some time Paul had been carrying a burden of soul for the churches—a burden so heavy that he could scarcely endure it. False teachers had sought to destroy his influence among the believers and to urge their own doctrines in the place of gospel truth. The perplexities and discouragements with which Paul was surrounded are revealed in the words, “We were pressed out of measure, above strength, insomuch that we despaired even of life.”AA 325.2
But now one cause of anxiety was removed. At the tidings of the acceptance of his letter to the Corinthians, Paul broke forth into words of rejoicing: “Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation. And our hope of you is steadfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.”AA 325.3
In expressing his joy over their reconversion and their growth in grace, Paul ascribed to God all the praise for this transformation of heart and life. “Thanks be unto God,“ he exclaimed, “which always causeth us to triumph in Christ, and maketh manifest the savor of His knowledge by us in every place. For we are unto God a sweet savor of Christ, in them that are saved, and in them that perish.” It was the custom of the day for a general victorious in warfare to bring with him on his return a train of captives. On such occasions incense bearers were appointed, and as the army marched triumphantly home, the fragrant odor was to the captives appointed to die, a savor of death, showing that they were nearing the time of their execution; but to those of the prisoners who had found favor with their captors, and whose lives were to be spared, it was a savor of life, in that it showed them that their freedom was near.AA 326.1
Paul was now full of faith and hope. He felt that Satan was not to triumph over the work of God in Corinth, and in words of praise he poured forth the gratitude of his heart. He and his fellow laborers would celebrate their victory over the enemies of Christ and the truth, by going forth with new zeal to extend the knowledge of the Saviour. Like incense the fragrance of the gospel was to be diffused throughout the world. To those who should accept Christ, the message would be a savor of life unto life; but to those who should persist in unbelief, a savor of death unto death.AA 326.2
Realizing the overwhelming magnitude of the work, Paul exclaimed, “Who is sufficient for these things?” Who is able to preach Christ in such a way that His enemies shall have no just cause to despise the messenger or the message that he bears? Paul desired to impress upon believers the solemn responsibility of the gospel ministry. Faithfulness in preaching the word, united with a pure, consistent life, can alone make the efforts of ministers acceptable to God and profitable to souls. Ministers of our day, burdened with a sense of the greatness of the work, may well exclaim with the apostle, “Who is sufficient for these things?”AA 327.1
There were those who had charged Paul with self-commendation in writing his former letter. The apostle now referred to this by asking the members of the church if they thus judged his motives. “Do we begin again to commend ourselves?” he inquired; “or need we, as some others, epistles of commendation to you, or letters of commendation from you?” Believers moving to a new place often carried with them letters of commendation from the church with which they had formerly been united; but the leading workers, the founders of these churches, had no need of such commendation. The Corinthian believers, who had been led from the worship of idols to the faith of the gospel, were themselves all the recommendation that Paul needed. Their reception of the truth, and the reformation wrought in their lives, bore eloquent testimony to the faithfulness of his labors and to his authority to counsel, reprove, and exhort as a minister of Christ.AA 327.2
Paul regarded the Corinthian brethren as his testimonial. “Ye are our epistle,” he said, “written in our hearts, known and read of all men: forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.”AA 328.1
The conversion of sinners and their sanctification through the truth is the strongest proof a minister can have that God has called him to the ministry. The evidence of his apostleship is written upon the hearts of those converted, and is witnessed to by their renewed lives. Christ is formed within, the hope of glory. A minister is greatly strengthened by these seals of his ministry.AA 328.2
Today the ministers of Christ should have the same witness as that which the Corinthian church bore to Paul’s labors. But though in this age there are many preachers, there is a great scarcity of able, holy ministers—men filled with the love that dwelt in the heart of Christ. Pride, self-confidence, love of the world, faultfinding, bitterness, envy, are the fruit borne by many who profess the religion of Christ. Their lives, in sharp contrast to the life of the Saviour, often bear sad testimony to the character of the ministerial labor under which they were converted.AA 328.3
A man can have no greater honor than to be accepted by God as an able minister of the gospel. But those whom the Lord blesses with power and success in His work do not boast. They acknowledge their entire dependence on Him, realizing that of themselves they have no power. With Paul they say, “Not that we are sufficient of ourselves to think anything as of ourselves; but our sufficiency is of God; who also hath made us able ministers of the new testament.”AA 328.4
A true minister does the work of the Master. He feels the importance of his work, realizing that he sustains to the church and to the world a relation similar to that which Christ sustained. He works untiringly to lead sinners to a nobler, higher life, that they may obtain the reward of the overcomer. His lips are touched with a live coal from the altar, and he uplifts Jesus as the sinner’s only hope. Those who hear him know that he has drawn near to God in fervent, effectual prayer. The Holy Spirit has rested upon him, his soul has felt the vital, heavenly fire, and he is able to compare spiritual things with spiritual. Power is given him to tear down the strongholds of Satan. Hearts are broken by his presentation of the love of God, and many are led to inquire, “What must I do to be saved?”AA 329.1
“Therefore seeing we have this ministry, as we have received mercy, we faint not; but have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God. But if our gospel be hid, it is hid to them that are lost: in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.”AA 330.1
Thus the apostle magnified the grace and mercy of God, shown in the sacred trust committed to him as a minister of Christ. By God’s abundant mercy he and his brethren had been sustained in difficulty, affliction, and danger. They had not modeled their faith and teaching to suit the desires of their hearers, nor kept back truths essential to salvation in order to make their teaching more attractive. They had presented the truth with simplicity and clearness, praying for the conviction and conversion of souls. And they had endeavored to bring their conduct into harmony with their teaching, that the truth presented might commend itself to every man’s conscience.AA 330.2
“We have this treasure,” the apostle continued, “in earthen vessels, that the excellency of the power may be of God, and not of us.” God could have proclaimed His truth through sinless angels, but this is not His plan. He chooses human beings, men compassed with infirmity, as instruments in the working out of His designs. The priceless treasure is placed in earthen vessels. Through men His blessings are to be conveyed to the world. Through them His glory is to shine forth into the darkness of sin. In loving ministry they are to meet the sinful and the needy, and lead them to the cross. And in all their work they are to ascribe glory, honor, and praise to Him who is above all and over all.AA 330.3
Referring to his own experience, Paul showed that in choosing the service of Christ he had not been prompted by selfish motives, for his pathway had been beset by trial and temptation. “We are troubled on every side,” he wrote, “yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed; always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.”AA 331.1
Paul reminded his brethren that as Christ’s messengers he and his fellow laborers were continually in peril. The hardships they endured were wearing away their strength. “We which live,” he wrote, “are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you.” Suffering physically through privation and toil, these ministers of Christ were conforming to His death. But that which was working death in them was bringing spiritual life and health to the Corinthians, who by a belief in the truth were being made partakers of life eternal. In view of this, the followers of Jesus were to be careful not to increase, by neglect and disaffection, the burdens and trials of the laborers.AA 331.2
“We having the same spirit of faith,” Paul continued, “according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak.” Fully convinced of the reality of the truth entrusted to him, nothing could induce Paul to handle the word of God deceitfully or to conceal the convictions of his soul. He would not purchase wealth, honor, or pleasure by conformity to the opinions of the world. Though in constant danger of martyrdom for the faith that he had preached to the Corinthians, he was not intimidated, for he knew that He who had died and risen again would raise him from the grave and present him to the Father.AA 332.1
“All things are for your sakes,” he said, “that the abundant grace might through the thanksgiving of many redound to the glory of God.” Not for self-aggrandizement did the apostles preach the gospel. It was the hope of saving souls that led them to devote their lives to this work. And it was this hope that kept them from ceasing their efforts because of threatened danger or actual suffering.AA 332.2
“For which cause,” Paul declared, “we faint not; but though our outward man perish, yet the inward man is renewed day by day.” Paul felt the power of the enemy; but though his physical strength was declining, yet faithfully and unflinchingly he declared the gospel of Christ. Clad in the whole armor of God, this hero of the cross pressed forward in the conflict. His voice of cheer proclaimed him triumphant in the combat. Fixing his gaze on the reward of the faithful, he exclaimed in tones of victory, “Our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.”AA 332.3
Very earnest and touching is the apostle’s appeal that his Corinthian brethren consider anew the matchless love of their Redeemer. “Ye know the grace of our Lord Jesus Christ,” he wrote, “that, though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.” You know the height from which He stooped, the depth of humiliation to which He descended. Having once entered upon the path of self-denial and sacrifice, he turned not aside until He had given His life. There was no rest for Him between the throne and the cross.AA 333.1
Point after point Paul lingered over, in order that those who should read his epistle might fully comprehend the wonderful condescension of the Saviour in their behalf. Presenting Christ as He was when equal with God and with Him receiving the homage of the angels, the apostle traced His course until He had reached the lowest depths of humiliation. Paul was convinced that if they could be brought to comprehend the amazing sacrifice made by the Majesty of heaven, all selfishness would be banished from their lives. He showed how the Son of God had laid aside His glory, voluntarily subjecting Himself to the conditions of human nature, and then had humbled Himself as a servant, becoming obedient unto death, “even the death of the cross” (Philippians 2:8), that He might lift fallen man from degradation to hope and joy and heaven.AA 333.2
When we study the divine character in the light of the cross we see mercy, tenderness, and forgiveness blended with equity and justice. We see in the midst of the throne One bearing in hands and feet and side the marks of the suffering endured to reconcile man to God. We see a Father, infinite, dwelling in light unapproachable, yet receiving us to Himself through the merits of His Son. The cloud of vengeance that threatened only misery and despair, in the light reflected from the cross reveals the writing of God: Live, sinner, live! ye penitent, believing souls, live! I have paid a ransom.AA 333.3
In the contemplation of Christ we linger on the shore of a love that is measureless. We endeavor to tell of this love, and language fails us. We consider His life on earth, His sacrifice for us, His work in heaven as our advocate, and the mansions He is preparing for those who love Him, and we can only exclaim, O the height and depth of the love of Christ! “Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins.” “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God.” 1 John 4:10; 3:1.AA 334.1
In every true disciple this love, like sacred fire, burns on the altar of the heart. It was on the earth that the love of God was revealed through Christ. It is on the earth that His children are to reflect this love through blameless lives. Thus sinners will be led to the cross to behold the Lamb of God.From Trials to Triumph
Chapter 31—Corinth Accepts Paul’s Counsel
TT 171.1
The “anxiety for all the churches,” and particularly for the church at Corinth, rested heavily on Paul’s heart. He had hoped to meet Titus at Troas and learn from him how the counsel and reproof sent to the Corinthian brethren had been received, but in this he was disappointed. “My mind could not rest,” he wrote, “because I did not find my brother Titus there.” He therefore left Troas and crossed over to Macedonia, where, at Philippi, he met Timothy.TT 171.2
At times feelings of deep sadness swept over Paul’s soul, lest his admonitions to the church at Corinth might be misunderstood. He afterward wrote, “We were afflicted at every turn—fighting without and fear within. But God, who comforts the downcast, comforted us by the coming of Titus.”TT 171.3
This faithful messenger brought the cheering news that a wonderful change had taken place among the Corinthian believers. Many had accepted the instruction in Paul’s letter and had repented. Their lives were no longer a reproach to Christianity.TT 171.4
Filled with joy, the apostle sent another letter, expressing his gladness of heart: “Even if I made you sorry with my letter, I do not regret it (though I did regret it).” He had sometimes regretted that he had written so severely. “I rejoice,” he continued, “not because you were grieved, but because you were grieved into repenting... . For godly grief produces a repentance that leads to salvation and brings no regret.” Repentance produced by divine grace will lead to confession and forsaking of sin.TT 172.1
Paul had been carrying a heavy burden of soul for the churches. False teachers had sought to urge their own doctrines in the place of gospel truth. The discouragements which surrounded Paul are revealed in the words, “We were so utterly, unbearably crushed that we despaired of life itself.”TT 172.2
But now one cause of anxiety was removed. Paul broke forth into rejoicing: “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God... . Our hope for you is unshaken; for we know that as you share in our sufferings, you will also share in our comfort.”TT 172.3
Paul ascribed to God all the praise for their reconversion and transformation of heart and life: “Thanks be to God,” he exclaimed, “who in Christ always leads us in triumph, and through us spreads the fragrance of the knowledge of Him everywhere. For we are the aroma of Christ to God among those who are being saved and among those who are perishing.” A general victorious in war brought with him on his return a train of captives. Incense bearers were appointed, and as the army marched triumphantly home, the fragrant odor was to the captives appointed to die, an aroma of death, showing that they were nearing the time of their execution; but to the prisoners whose lives were to be spared, it was an aroma of life—it showed that their freedom was near.TT 172.4
Paul now felt that Satan was not to triumph in Corinth. He and his fellow laborers would celebrate their victory by going forth with new zeal to diffuse, like incense, the fragrance of the gospel throughout the world. To those who should accept Christ, the message would be an aroma of life, but to those who should persist in unbelief, an aroma of death.TT 173.1
Realizing the overwhelming magnitude of the work, Paul exclaimed, “Who is sufficient for these things?” Who is able to preach Christ in such a way that His enemies shall have no just cause to despise the messenger or the message? Faithfulness in preaching the Word, united with a pure, consistent life, can alone make the efforts of ministers acceptable to God.TT 173.2
There were those who had charged Paul with self-commendation in writing his former letter. “Are we beginning to commend ourselves again?” he inquired; “or do we need, as some do, letters of recommendation to you, or from you?” Believers moving to a new place often carried letters of commendation from the church, but the founders of these churches had no need of such commendation. The Corinthian believers, led from the worship of idols to the gospel, were themselves all the recommendation Paul needed. The reformation in their lives bore eloquent testimony to his labor and authority as a minister of Christ.TT 173.3
“You yourselves are our letter of recommendation, written on your hearts, to be known and read by all men; and you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.”TT 173.4
The conversion of sinners and their sanctification through the truth is the strongest proof a minister can have that God has called him. The evidence of his apostleship is written on the hearts of those converted, and is witnessed to by their renewed lives. A minister is greatly strengthened by these seals of his ministry.TT 173.5
Though in this age there are many preachers, there is a great scarcity of able, holy ministers, men filled with the love that dwelt in the heart of Christ. Pride, self-confidence, love of the world, fault-finding, are the fruit borne by many whose lives bear sad testimony to the character of the ministerial labor under which they were “converted.”TT 174.1
A man can have no greater honor than to be accepted by God as a minister of the gospel. But those whom the Lord blesses with power and success acknowledge their entire dependence on Him. Of themselves they have no power. With Paul they say, “Not that we are competent of ourselves to claim anything as coming from us; our competence is from God, who has made us competent to be ministers of a new covenant.” A true minister realizes that he sustains to the church and to the world a relation similar to that which Christ sustained. He works untiringly to lead sinners to a nobler, higher life. He uplifts Jesus as the sinner’s only hope. Those who hear him know that he has drawn near to God in fervent, effectual prayer. The Holy Spirit has rested on him. His soul has felt the vital, heavenly fire. Hearts are broken by his presentation of the love of God, and many are led to inquire, “What must I do to be saved?”TT 174.2
“For what we preach is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. For it is the God who said, ‘Let light shine out of darkness,’ who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ.”TT 174.3
Thus the apostle magnified the grace and mercy of God. He and his brethren had been sustained in affliction and danger. They had not kept back truth in order to make their teaching attractive. And they had brought their conduct into harmony with their teaching, that truth might commend itself to every man’s conscience.TT 174.4
“We have this treasure in earthen vessels,” the apostle continued, “to show that the transcendent power belongs to God and not to us.” It was not God’s plan to proclaim His truth through sinless angels. The priceless treasure is placed in earthen vessels, human beings. Through them His glory is to shine forth. They are to meet the sinful and the needy and lead them to the cross.TT 175.1
Paul showed that in choosing the service of Christ he had not been prompted by selfish motives. “We are afflicted in every way,” he wrote, “but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.”TT 175.2
As Christ’s messengers he and his fellow laborers were continually in peril. “While we live,” he wrote, “we are always being given up to death for Jesus’ sake, so that the life of Jesus may be manifested in our mortal flesh.” Through privation and toil, these ministers were conforming to Christ’s death, but that which was working death in them was bringing life to the Corinthians. In view of this, the followers of Jesus were not to increase the burdens and trials of the laborers.TT 175.3
Nothing could induce Paul to conceal the conviction of his soul. He would not purchase wealth or pleasure by conformity to the opinions of the world. Though in constant danger of martyrdom, he was not intimidated; for he knew that He who had died and risen again would raise him from the grave and present him to the Father.TT 175.4
Not for self-aggrandizement did the apostles preach the gospel. The hope of saving souls kept them from ceasing their efforts because of danger or suffering.TT 175.5
“So we do not lose heart,” Paul declared. “Though our outer nature is wasting away, our inner nature is being renewed every day.” Though his physical strength was declining, yet unflinchingly he declared the gospel. This hero of the cross pressed forward in the conflict. “We look not to the things that are seen but to the things that are unseen; for the things that are seen are transient, but the things that are unseen are eternal.”TT 176.1
The apostle appealed to his Corinthian brethren to consider anew the matchless love of their Redeemer: “For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that by His poverty you might become rich.” You know the height from which He stooped, the depth of humiliation to which He descended. There was no rest for Him between the throne and the cross. Point after point Paul lingered over, that those who read his letter might comprehend the condescension of the Saviour.TT 176.3
When we study the divine character in the light of the cross, we see mercy and forgiveness blended with equity and justice. We see in the midst of the throne One bearing in hands and feet and side the marks of suffering endured to reconcile man to God. We see a Father receiving us to Himself through the merits of His Son. The cloud of vengeance that threatened misery and despair, in the light reflected from the cross reveals the writing of God: Penitent, believing soul, live! I have paid a ransom.TT 176.5
It was on earth that the love of God was revealed through Christ. It is on earth that His children are to reflect this love through blameless lives.From Trials to Triumph
The Cross Accomplishes True Conversion
TT 176.2
The apostle traced Christ’s course until He had reached the depths of humiliation. Paul was convinced that if they could comprehend the amazing sacrifice made by the Majesty of heaven, all selfishness would be banished from their lives. The Son of God had humbled Himself as a servant, becoming obedient unto death, “even death on a cross” (Philippians 2:8, RSV), that He might lift fallen man from degradation.TT 176.4
In the contemplation of Christ, we linger on the shore of a love that is measureless. We tell of it, but language fails us. “Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins.” 1 John 4:10.Letters and Manuscripts — Volume 15 (1900)
Ms 58, 1900
15LtMs, Ms 58, 1900, par. 2
These words were written by the apostle Paul in the second epistle to the Corinthians. Some had charged Paul with self-commendation in his former epistle. Paul refers to this matter in putting the question to them if they thus judge his motives. Did he or his fellow laborers need any recommendation or testimony to their Christian character? Men had come in among them with letters of commendation from other churches, but the leading workers, the founders of these churches, the apostles of Christ, had no need of these epistles of recommendation. The Corinthians who had been brought from the worship of idols to the faith of the gospel were themselves all the epistle needed. The truth which had been brought home to their heart, the reformation seen in their lives in response to the labors of the apostle, was a testimony speaking to all nations, tongues and peoples. The Corinthian Christians were living epistles, known and read of all men.15LtMs, Ms 58, 1900, par. 81
In all who follow Jesus, this love like a sacred fire is burning upon the altar of the heart, and it will be expressed in words and actions. It was on this earth that the rich glories of the love of God were displayed through Jesus Christ. And it is upon the earth that Christ’s followers are to reflect the love and light of Jesus. That which He lets shine upon them is to be expressed in its fullness in words and deeds. Thus it will attract minds from the things which are seen to the things which are unseen. The apostle continues, not with hesitancy and wavering unbelief, but with assurance, “For we know that, if our earthly house of this tabernacle were dissolved, we have a building of God, a house not made with hands, eternal in the heavens.” [2 Corinthians 5:1.]Letters and Manuscripts — Volume 15 (1900)
Lt 96, 1900
15LtMs, Lt 96, 1900, par. 14
All who believe the truth are to be united in faith and hope and patience and love. Then there will be strength. There is to be no one-man power set up in our work to rule God’s heritage. We must now stand with a united front. Every element will be stirred to bring in confusion, teaching errors that will not stand. Read Second Corinthians; talk about it, make it plain.Letters and Manuscripts — Volume 25 (1910 - 1915)
Ms 61, 1911
25LtMs, Ms 61, 1911, par. 3
Parents, you are educators. “For we preach not ourselves, but Christ Jesus the Lord.” 2 Corinthians 4:5. Ministers of the gospel have a sacred responsibility to represent the character of Christ in their home government. Read 2 Corinthians 4. Read—and understand this chapter. Fathers and mothers are to realize that they are under rule to God. We have no excuse if we neglect to obey the Word. The Word of God is our educator. This entire chapter is to be studied and practiced. Chapters 5 and 6 are also to be cherished.25LtMs, Ms 61, 1911, par. 17
“For we must all appear before the judgment seat of Christ.” 2 Corinthians 5:10. Read this whole chapter. Read (chapter 6), and pray over your children. “We then, as workers together with Him, beseech you also that ye receive not the grace of God in vain.” Verse 1. Father and mothers, you take the responsibility of bringing children into the world. Will you consider it is not for you to work in vain? “We then, as workers together with Him, beseech you also that ye receive not the grace of God in vain.” Read the whole chapter. Now this takes in Christian experience. Here is large encouragement. Here are the graces we are to receive if we comply with the conditions. Fathers, mothers, if you are not converted, will you measure your advantages if you will comply with the conditions?2 Corinthians 5:4
The Faith I Live By
Death Swallowed Up in Victory, June 24
FLB 181.1
For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life. 2 Corinthians 5:4.2 Corinthians 5:7
My Life Today
Walk by Faith, December 4
ML 342.1
For we walk by faith, not by sight. 2 Corinthians 5:7.Our High Calling
Feeling and Faith Distinct, April 24
OHC 120.1
For we walk by faith, not by sight. 2 Corinthians 5:7.The Upward Look
Walk by Faith, Not by Sight, February 28
UL 73.1
For we walk by faith, not by sight. 2 Corinthians 5:7.This Day With God
Rejoice in the Lord, May 27
TDG 156.1
For we walk by faith, not by sight. 2 Corinthians 5:7.Letters and Manuscripts — Volume 17 (1902)
Lt 98, 1902
17LtMs, Lt 98, 1902, par. 27
“Walk in the light.” [1 John 1:7.] To walk in the light means to resolve, to exercise thought, to exert will power, in an earnest endeavor to represent Christ in sweetness of character. It means to put away all gloom. You are not to rest satisfied simply in saying, “I am a child of God.” Are you beholding Jesus, and, by beholding, becoming chanced into His likeness? To walk in the light means advancement and progress in spiritual attainments. Paul declared, “Not as though I had already attained, either were already perfect; ... but forgetting those things which are behind,” constantly beholding the Pattern, I reach “forth unto those things which are before.” [Philippians 3:12, 13.] To walk in the light means to “walk uprightly,” to walk “in the way of the Lord,” to “walk by faith,” to “walk in the Spirit,” to “walk in the truth,” to “walk in love,” to “walk in newness of life.” [Psalm 84:11; 2 Kings 21:22; 2 Corinthians 5:7; Galatians 5:16; 3 John 4; Ephesians 5:2; Romans 6:4.] It is “perfecting holiness in the fear of God.” [2 Corinthians 7:1.]2 Corinthians 5:9-10
Letters and Manuscripts — Volume 12 (1897)
Lt 21, 1897
12LtMs, Lt 21, 1897, par. 29
At this time the message of mercy and warning is to go forth to awaken the world from its sleep of death. A work is to be done today that will live through the eternal ages. We shall meet the Judge of both quick and dead at His appearing in His kingdom. Then we shall each receive according to his works. As ministers entrusted with a special message, we are to keep the day of judgment before the people. Shall we not walk by faith, and not by sight? “Wherefore we labor, that, whether present or absent, we may be accepted of him. For we must all appear before the judgment seat of Christ, that every one may receive the things done in the body, according to that he hath done, whether it be good or bad.” [2 Corinthians 5:9, 10.]Letters and Manuscripts — Volume 12 (1897)
Ms 161, 1897
12LtMs, Ms 161, 1897, par. 30
At this time the message of mercy and warning is to go forth to awaken the world from its sleep of death. A work is to be done today that will live through the eternal ages. As watchmen entrusted with a special message, we are to keep before the people the nearness of the end. “Wherefore we labor, that, whether present or absent, we may be accepted of Him. For we must all appear before the judgment seat of Christ, that every one may receive the things done in the body, according to that he hath done, whether it be good or bad.” 2 Corinthians 5:9, 10.2 Corinthians 5:10
Manuscript Releases, vol. 12 [Nos. 921-999]
MR No. 973—Need for Unity Among Spiritual Shepherds
12MR 248.3
The book of life contains the good deeds of the saints, and the book of death contains the evil deeds of the wicked. These books were compared with the statute book—the Bible—and according to that they were judged. The saints in unison with Jesus passed their judgment upon the wicked dead. “Behold ye,” said the angel, “the saints sit in unison with Jesus and mete out to each of the wicked according to the deeds done in the body [2 Corinthians 5:10. 2 Corinthians 5:10], and it is set off against their names what they must receive at the execution of the judgment.” This I saw was the work of the saints with Jesus through the 1,000 years.Letters and Manuscripts — Volume 13 (1898)
Ms 160, 1898
13LtMs, Ms 160, 1898, par. 7
Let us not think that God is not particular in regard to the behavior of every soul toward Himself and His law, that He does not go into particulars in regard to the words spoken in the family circle and the spirit manifested toward believers and unbelievers. If read carefully, the Word of God dispels this illusion. We ask, Are you doers of the Word in your home life, in your business life, man with man, neighbor with neighbor? God will bring every work into judgment, with every secret thing, whether it be good, or whether it be evil. “He hath appointed a day in the which he will judge the world in righteousness, that every man shall receive the things done in the body, whether they be good or evil.” [See Acts 17:31; 2 Corinthians 5:10.]Letters and Manuscripts — Volume 13 (1898)
Ms 160a, 1898
13LtMs, Ms 160a, 1898, par. 8
Let us never think that God is not particular in regard to the conduct of His children toward Himself and His law, “God will bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.” [Ecclesiastes 12:14.] “He hath appointed a day in which he will judge the world in righteousness, that every man shall receive according to the things done in the body, whether it be good or evil.” [See Acts 17:31; 2 Corinthians 5:10.] God is particular in regard to the words we speak in the family circle, and the spirit we manifest toward believers and unbelievers. We ask, Are you doers of the Word in your home life, in your business life, man with man, neighbor with neighbor? His promises to the believer are conditional. “Whatsoever we ask we receive of him, because we keep his commandments, and do those things which are pleasing in his sight.” [1 John 3:22.]Jesus, Name Above All Names
Judge of All Living, July 19
JNN 213.1
For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad.—2 Corinthians 5:10The Three Angels’ Messages
Historical and Theological Introduction
3AM 13.1
A correct view of the unconscious state of the dead was therefore seen to be closely connected to the biblical concept of a pre-Advent judgment, since eternal rewards are not bestowed at death but at the end of time. “And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work” (Revelation 22:12, NKJV). “For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad” (2 Corinthians 5:10, NKJV).Maranatha
The Panoramic Scene Above the Holy City, December 1
Mar 343.1
We must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. 2 Corinthians 5:10.Testimony Treasures, vol. 2
Guarding the Interests of Brethren
2TT 187.2
We are nearing the end of time. Trials will be abundant from without, but let them not come from within the church. Let God’s professed people deny self for the truth’s sake, for Christ’s sake. “For we must all appear before the judgment seat of Christ; that everyone may receive the things done in his body, according to that he hath done, whether it be good or bad.” 2 Corinthians 5:10. Everyone who truly loves God will have the spirit of Christ and a fervent love for his brethren. The more a person’s heart is in communion with God, and the more his affections are centered in Christ, the less will he be disturbed by the roughness and hardships he meets in this life. Those who are growing up to the full stature of men and women in Christ Jesus, will become more and more like Christ in character, rising above the disposition to murmur and be discontented. They will despise to be faultfinders. ...Letters and Manuscripts — Volume 4 (1883 - 1886)
Lt 21, 1886
4LtMs, Lt 21, 1886, par. 24
We are nearing the end. The trials of this time will be abundant. Satan, united with wicked men, will make every effort to weaken and annoy God’s people. But let not the spirit of envy and jealousy be exercised among believers, for its influence is to weaken, discourage, and destroy. “We must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.” 2 Corinthians 5:10.Letters and Manuscripts — Volume 4 (1883 - 1886)
Lt 93, 1886
4LtMs, Lt 93, 1886, par. 1
Sabbath day I spoke to a goodly number from this text—2 Corinthians 5:10. “For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.”Letters and Manuscripts — Volume 5 (1887-1888)
Lt 49, 1887
5LtMs, Lt 49, 1887, par. 7
“For we must all appear before the judgment seat of Christ, that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.” [2 Corinthians 5:10.] When you shall stand before this grand and awful tribunal, from which there will be no appeal, where there will be no misinterpretation, no misconception, before this awful tribunal, you will be silent. You will not have one word to say in vindication of your own course. You will stand guilty, condemned, and hopeless, unless you put on Christ’s robe of righteousness, putting away your sins, and making diligent work of repentance.Letters and Manuscripts — Volume 7 (1891-1892)
Ms 25, 1892
7LtMs, Ms 25, 1892, par. 30
O that the physicians among us would realize the force of these words: “We must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.” [2 Corinthians 5:10.] If every medical practitioner would take these words home to himself, and shape his actions in accordance with the ways of God, his life would impress men generally with the fact that he is a doer of the words of Christ, that he has been with Jesus and learned of Him.Letters and Manuscripts — Volume 10 (1895)
Lt 18, 1895
10LtMs, Lt 18, 1895, par. 20
The Lord has given simple, plain warnings to those who flatter themselves that He is not exact to punish the wrongdoers who live in daily transgression of His law. But His Word is sure and steadfast. “God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.” [Ecclesiastes 12:14.] “He hath appointed a day, in the which he will judge the world in righteousness.” [Acts 17:31.] “We must all appear before the judgment seat of Christ, that every one may receive the things done in his body according to that he hath done, whether it be good or bad.” [2 Corinthians 5:10.]2 Corinthians 5:10-17
Letters and Manuscripts — Volume 12 (1897)
Lt 151, 1897
12LtMs, Lt 151, 1897, par. 15
“Behold, I come as a thief. Blessed is he that watcheth and keepeth his garments, lest he walk naked, and they see his shame.” [Revelation 16:15.] “For we must all appear before the judgment seat of Christ, that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.” [2 Corinthians 5:10.] “Therefore if any man be in Christ, he is a new creature; old things are passed away; behold, all things are become new.” [Verse 17.] We will not then retain our old, sinful habits and practices, for we are cleansed, we are sanctified, as vessels unto honor. “Whosoever abideth in him, sinneth not: whosoever sinneth hath not seen him, neither known him. Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.” [1 John 3:6.]Letters and Manuscripts — Volume 12 (1897)
Lt 151a, 1897
12LtMs, Lt 151a, 1897, par. 15
“Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.” Revelation 16:15. “For we must all appear before the judgment seat of Christ: that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.” 2 Corinthians 5:10. “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” Verse 17. We will not then retain our old sinful habits and practices. We are cleansed; we are sanctified as vessels unto honor. “Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.” 1 John 3:6, 7.2 Corinthians 5:11
Letters and Manuscripts — Volume 14 (1899)
Ms 23, 1899
14LtMs, Ms 23, 1899, par. 26
As God in faithful in His promise, so also will He be faithful in his threatenings. Brethren, I may be silent in the grave before these warnings from God may have the desired effect upon your minds and hearts; but in the words of Paul I say to you, “Knowing the terrors of the Lord we persuade men;” everywhere to repent. [2 Corinthians 5:11.] “Choose ye this day whom ye will serve.” [Joshua 24:15.]2 Corinthians 5:13
The Ellen G. White 1888 Materials
Chapter 54—Issues at the Gen. Conf. of 1889
1888 484.3
There will be, even among us, hirelings and wolves in sheep’s clothing who will persuade some of the flock of God to sacrifice unto other gods before the Lord. We have reason to know how Paul would act in any emergency. “The love of Christ constraineth us.” (2 Corinthians 5:13). Youth who are not established, rooted and grounded in the truth, will be corrupted and drawn away by the blind leaders of the blind; and the ungodly, the despisers that wonder and perish, who despise the sovereignty of the Ancient of Days and place on the throne a false god, a being of their own defining, a being altogether such an one as themselves,—these will be agents in Satan’s hands to corrupt the faith of the unwary.Letters and Manuscripts — Volume 6 (1889-1890)
Ms 6, 1889
6LtMs, Ms 6, 1889, par. 42
There will be, even among us, hirelings and wolves in sheep’s clothing who will persuade the flock of God to sacrifice unto other gods before the Lord. We have reason to know how Paul would act in any emergency. “The love of Christ constraineth us.” 2 Corinthians 5:13. Youth who are not established, rooted and grounded in the truth will be corrupted and drawn away by the blind leaders of the blind. The ungodly, the despisers that wonder and perish, who despise the sovereignty of the Ancient of Days and place on the throne a false god, a being of their own defining, a being altogether such an one as themselves—these will be agents in Satan’s hands to corrupt the faith of the unwary.2 Corinthians 5:13-17
Letters and Manuscripts — Volume 11 (1896)
Ms 5, 1896
11LtMs, Ms 5, 1896, par. 5
This is a lesson for all children and youth, and a lesson also for all parent as to the class of education their children should receive. “It is written” was the only weapon used by our Saviour in any contest. Through the Holy Spirit the Lord Jesus has given instruction to Paul for all who receive the gospel as the power of God. Paul was as one born out of due time; he was a son of God, and his zeal was evidenced in his burning desire to make known the gospel to others. Again and again he was told, “You carry things to extremes; you are altogether too much of an enthusiast;” but he answered, “Whether we be beside ourselves, it is God: or whether we be sober, it is for your cause. For the love of Christ constraineth us; because we thus judge, that if one died for all then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. Wherefore henceforth ye know no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” [2 Corinthians 5:13-17.]2 Corinthians 5:14
Conflict and Courage
Nothing Too Costly, October 28
CC 307.1
For the love of Christ constraineth us. 2 Corinthians 5:14.The Ministry of Healing
Force of Character
MH 500.5
“The love of Christ,” said Paul, “constraineth us.” 2 Corinthians 5:14. This was the actuating principle of his conduct; it was his motive power. If ever his ardor in the path of duty flagged for a moment, one glance at the cross caused him to gird up anew the loins of his mind and press forward in the way of self-denial. In his labors for his brethren he relied much upon the manifestation of infinite love in the sacrifice of Christ, with its subduing, constraining power.With God at Dawn
God’s Love Is Promised, October 29
WGD 304.1
For the love of Christ constraineth us. 2 Corinthians 5:14.Letters and Manuscripts — Volume 3 (1876 - 1882)
Lt 54, 1876
3LtMs, Lt 54, 1876, par. 17
One who teaches the truth must have material, and power to use that material to the very best advantage. The Word of God thoroughly furnishes us to all good works, but if the builder has not and does not try to use the material with which God has furnished him, he cannot build up a church of living character. The trouble with you is you have not the love of Christ in the heart as is your privilege. It is the undying love of Christ in the soul, possessing the heart and affections, which educates both minister and people. “The love of Christ constraineth us,” said the apostle. [2 Corinthians 5:14.] The soul all aglow with love to God and his fellow men never comes to a standstill in his resources. At the very point of exhaustion his power, as it lies in God, is invariably renewed. It is not the power of eloquence but the love of Christ in the soul revealed in the countenance and words that melt their way to the heart of the sinner. The love of God in the soul will have tireless persistency and perseverance that no obstacles can overcome. The power of example will do more in bringing souls to Christ than can any preaching that is not backed up by example.Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 62, 1886
4LtMs, Ms 62, 1886, par. 57
In the days of persecution, men and women and children were educated to take the Bible as it reads. Abounding fables were discarded. There were those who stood firm amid the test and trial, amid sword and flame, who counted not their lives dear unto themselves. Their faith was tried, purified. The principle that sustained these true followers of Jesus was, “The love of Christ constraineth us.” [2 Corinthians 5:14.] They overcame by the blood of the Lamb and the word of their testimony. They counted the cost of their profession. Truth was richer and dearer to them than life in disobedience and sin. They had the testimony that their ways pleased God. In the strength and grace given them of Jesus, they counted not their lives dear unto themselves, so that they might finish their course with Jesus. They suffered for the truth’s sake. They were persecuted and tortured, not accepting deliverance by sacrificing the truth. They went into the dens and caves of the earth. These souls we can look upon, of whom the world was not worthy.Letters and Manuscripts — Volume 16 (1901)
Ms 83, 1901
16LtMs, Ms 83, 1901, par. 16
The language of those who have surrendered all to God is, “The love of Christ constraineth us.” [2 Corinthians 5:14.] It has complete power because of the perfection of Christ’s principles. We are filled with a desire for true piety. We trade upon the sacred talents of trust that we may impart to others, who, convinced and converted, will in turn so use their talents that they also may impart. No longer are our talents to be concealed in a napkin and hidden in the earth. No longer are they to be used in the service of the enemy. We employ them in the service of God.Letters and Manuscripts — Volume 17 (1902)
Lt 102, 1902
17LtMs, Lt 102, 1902, par. 21
God can work through young, humble men. Let none forbid them. Let the young, devoted followers of Christ say, “The love of Christ constraineth me.” [See 2 Corinthians 5:14.] Moving upon minds with the force of the grace of Christ, this love casts aside all hindrances and barriers, exerting upon souls a compelling influence that leads them to give themselves to God in unreserved consecration.Letters and Manuscripts — Volume 20 (1905)
Lt 287, 1905
20LtMs, Lt 287, 1905, par. 15
Will our brethren now submit their will and way to God and perform joyfully the Lord’s bidding? There is no bondage in such an experience; for God writes His precepts upon the heart and engraves His own principles on the mind and soul of every one who is converted to Him. “The love of Christ constraineth us.” [2 Corinthians 5:14.] It is wrong for men to undertake in their ambitious zeal to carry on a work that they cannot manage after the Lord’s order. Those who attempt to conduct a sanitarium should be men of God’s choosing. The combination of men purposing to establish a sanitarium at Canon City is not one of the Lord’s forming, nor are they the men qualified to carry forward the work in harmony with the principles laid down for the conducting of our sanitariums. They may be able to reap financial profit to themselves by such an enterprise, but they are not prepared to represent properly the work of God. Our brethren should see and understand that in undertaking a work of their own devising, they are out of line.Letters and Manuscripts — Volume 25 (1910 - 1915)
Lt 30, 1912
25LtMs, Lt 30, 1912, par. 6
To every family I would say, Bring Christ into your lives. Let Him be revealed in your speech. Grievous mistakes are being made in the home life because Christ’s honor is not sought in all things. There is much careless conversation which dishonors God and grieves the Holy Spirit. Let every household by earnest watchfulness seek to reveal Christ in the life. Christ in the heart means Christ in the speech. The apostle Peter [Paul] declared, “The love of Christ constraineth us” [2 Corinthians 5:14]; when this love impels to action, there will be revealed an untiring zeal for the honor of His name.Education
Paul, Joyful in Service
Ed 65.4
His afterlife was inspired by the one principle of self-sacrifice, the ministry of love. “I am debtor,” he said, “both to the Greeks, and to the barbarians; both to the wise, and to the unwise.” “The love of Christ constraineth us.” Romans 1:14; 2 Corinthians 5:14.Gospel Workers (1892/1893 ed.)
Trust in God
GW92 423.1
“The love of Christ constraineth us.” [2 Corinthians 5:14.] We must cherish love; and if those for whom we labor do not appreciate our efforts, we must not allow discontent or wrong feelings to rule in our hearts. Murmuring thoughts; jealousies, and evil surmisings imbitter the life and mar the labors. It is the Lord who has called us to this work, and we should have an eye single to his glory. We cannot trust to our own efforts, as though we could do the work of converting souls. God alone can convict and convert. Jesus invites sinners to come to him with all their burdens, and he will give them rest and peace.Gospel Workers (1915 ed.)
Development and Service
GW 293.1
“The love of Christ,” said Paul, “constraineth us.” [2 Corinthians 5:14.] This was the actuating principle of his conduct; it was his motive-power. If ever his ardor in the path of duty flagged for a moment, one glance at the cross caused him to gird up anew the loins of his mind, and press forward in the way of self-denial. In his labors for his brethren he relied much upon the manifestation of infinite love in the sacrifice of Christ, with its subduing, constraining power.Help In Daily Living
The Motive in Service
HDL 46.1
“The love of Christ,” said Paul, “constraineth us.” 2 Corinthians 5:14. This was the actuating principle of his conduct; it was his motive power. If ever his ardor in the path of duty flagged for a moment, one glance at the cross caused him to gird up anew the loins of his mind and press forward in the way of self-denial. In his labors for his brethren he relied much upon the manifestation of infinite love in the sacrifice of Christ, with its subduing, constraining power.In Heavenly Places
Love the Impelling Motive, August 15
HP 234.1
For the love of Christ constraineth us. 2 Corinthians 5:14.Our Father Cares
Nothing Too Costly, July 27
OFC 220.1
For the love of Christ constraineth us. 2 Corinthians 5:14.That I May Know Him
An Abiding Motive, June 10
TMK 167.1
For the love of Christ constraineth us. 2 Corinthians 5:14.2 Corinthians 5:14-15
Letters and Manuscripts — Volume 10 (1895)
Ms 25, 1895
10LtMs, Ms 25, 1895, par. 20
“The love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.” [2 Corinthians 5:14, 15.] “For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich. ... If there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.” [2 Corinthians 8:9, 12.]2 Corinthians 5:14-21
Letters and Manuscripts — Volume 17 (1902)
Ms 59, 1902
17LtMs, Ms 59, 1902, par. 43
“The love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead; and that He died for all, that they which live should not henceforth live unto themselves, but unto Him which died for them, and rose again. Wherefore henceforth know we no man after the flesh; yea, though we have known Christ after the flesh, yet now henceforth know we Him no more. Therefore if any man be in Christ, he is a new creature; old things are passed away; behold, all things are become new. And all things are of God, who hath reconciled us to Himself by Jesus Christ, and hath given to us the ministry of reconciliation, to wit, that God was in Christ, reconciling the world unto Himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us; we pray you in Christ’s stead, be ye reconciled to God. For He hath made Him to be sin for us who knew no sin that we might be made the righteousness of God in Him.” [2 Corinthians 5:14-21.]2 Corinthians 5:15
Christ’s Object Lessons
Chapter 25—Talents
COL 325.3
The man traveling into a far country represents Christ, who, when speaking this parable, was soon to depart from this earth to heaven. The “bondservants” (R.V.), or slaves, of the parable, represent the followers of Christ. We are not our own. We have been “bought with a price” (1 Corinthians 6:20), not “with corruptible things, as silver and gold, ... but with the precious blood of Christ” (1 Peter 1:18, 19); “that they which live should not henceforth live unto themselves, but unto Him which died for them, and rose again” (2 Corinthians 5:15).In Heavenly Places
Crucifying the Flesh, July 10
HP 198.2
We are not our own. We have been “bought with a price” (1 Corinthians 6:20), not “with corruptible things, as silver and gold, ... but with the precious blood of Christ” (1 Peter 1:18, 19); “that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:15).Our Father Cares
The Temple of God, November 12
OFC 328.1
He died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. 2 Corinthians 5:15.Reflecting Christ
The Temple of God, May 31
RC 165.1
He died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. 2 Corinthians 5:15.Reflecting Christ
Heart Missionaries Are Needed, August 18
RC 244.1
He died for all, that those who live might live no longer for themselves but for him who for their sake died and was raised. 2 Corinthians 5:15, R.S.V.2 Corinthians 5:17
Christ Triumphant
Fallen Humans Can Become One With God, January 26
CTr 32.1
So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! 2 Corinthians 5:17, NRSV.Our Father Cares
No Patchwork Religion! April 28
OFC 130.6
Christ’s plan is the only safe one. He declares, “Behold, I make all things new.” Revelation 21:5. “If any man be in Christ, he is a new creature.” 2 Corinthians 5:17. The Saviour gives no encouragement to any to think that He will accept a patchwork religion. Such a religion is of no value in His sight. There may at first seem to be some of self and some of Christ; but it is soon seen that there is none of Christ. The patches of selfishness increase till the entire garment is covered with them....Our High Calling
No Patchwork Religion! December 2
OHC 342.6
Christ’s plan is the only safe one. He declares, “Behold, I make all things new.” Revelation 21:5. “If any man be in Christ, he is a new creature.” 2 Corinthians 5:17. The Saviour gives no encouragement to any to think that He will accept a patchwork religion. Such a religion is of no value in His sight. There may at first seem to be some of self and some of Christ; but it is soon seen that there is none of Christ. The patches of selfishness increase till the entire garment is covered with them....Selected Messages Book 1
Chapter 51—United With the Living Vine
1SM 336.1
“If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17). Nothing but divine power can regenerate the human heart and imbue souls with the love of Christ, which will ever manifest itself with love for those for whom He died. The fruit of the Spirit is love, joy, peace, long-suffering, goodness, faith, meekness, temperance. When a man is converted to God, a new moral taste is supplied, a new motive power is given, and he loves the things that God loves; for his life is bound up by the golden chain of the immutable promises to the life of Jesus. Love, joy, peace, and inexpressible gratitude will pervade the soul, and the language of him who is blessed will be, “Thy gentleness hath made me great” (Psalm 18:35).Steps to Christ
Chapter 7—The Test of Discipleship
SC 57.1
“If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” 2 Corinthians 5:17.That I May Know Him
Under the Great Teacher, February 25
TMK 62.1
Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. 2 Corinthians 5:17.The Acts of the Apostles
Chapter 45—Written From Rome
AA 476.1
“If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” 2 Corinthians 5:17. Through the power of Christ, men and women have broken the chains of sinful habit. They have renounced selfishness. The profane have become reverent, the drunken sober, the profligate pure. Souls that have borne the likeness of Satan have become transformed into the image of God. This change is in itself the miracle of miracles. A change wrought by the Word, it is one of the deepest mysteries of the Word. We cannot understand it; we can only believe, as declared by the Scriptures, it is “Christ in you, the hope of glory.”Ye Shall Receive Power
In Cooperation With the Spirit, February 25
YRP 64.2
If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17). Nothing but divine power can regenerate the human heart and imbue souls with the love of Christ, which will ever manifest itself with love for those for whom He died. The fruit of the Spirit is love, joy, peace, long-suffering, goodness, faith, meekness, temperance. When a man is converted to God, a new moral taste is supplied, a new motive power is given, and he loves the things that God loves; for his life is bound up by the golden chain of the immutable promises to the life of Jesus. Love, joy, peace, and inexpressible gratitude will pervade the soul, and the language of him who is blessed will be, “Thy gentleness hath made me great” (Psalm 18:35).Ye Shall Receive Power
Feeling Our Spiritual Need, October 7
YRP 289.4
This is our great need today in every church in our land. For “if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17). That which was objectionable in the character is purified from the soul by the love of Jesus. All selfishness is expelled, all envy, all evil-speaking, is rooted out, and a radical transformation is wrought in the heart. “The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law” (Galatians 5:22, 23). “The fruit of righteousness is sown in peace of them that make peace” (James 3:18).From the Heart
Beholding Christ, June 16
FH 179.1
Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. 2 Corinthians 5:17.Homeward Bound
Stay Focused on Christ, February 15
HB 62.1
Therefore, if anyone is in Christ, he is a new creation.—2 Corinthians 5:17.Education
Chapter 18—Mysteries of the Bible
Ed 171.4
This experience is the highest evidence of the divine authorship of the Bible. We receive God’s word as food for the soul, through the same evidence by which we receive bread as food for the body. Bread supplies the need of our nature; we know by experience that it produces blood and bone and brain. Apply the same test to the Bible; when its principles have actually become the elements of character, what has been the result? what changes have been made in the life? “Old things are passed away; behold, all things are become new.” 2 Corinthians 5:17. In its power, men and women have broken the chains of sinful habit. They have renounced selfishness. The profane have become reverent, the drunken sober, the profligate pure. Souls that have borne the likeness of Satan have been transformed into the image of God. This change is itself the miracle of miracles. A change wrought by the word, it is one of the deepest mysteries of the word. We cannot understand it; we can only believe, as declared by the Scriptures, it is “Christ in you, the hope of glory.” Colossians 1:27.With God at Dawn
We Shall Be New Creatures, June 26
WGD 179.1
Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. 2 Corinthians 5:17.Letters and Manuscripts — Volume 3 (1876 - 1882)
Lt 24a, 1882
3LtMs, Lt 24a, 1882, par. 20
These unhappy feelings arrest or enfeeble digestion. The nervous system is partaking of the disorders and outbreaks of a self-willed, stubborn heart, and in many cases with which we are familiar, all the untrained undisciplined disposition is excused on the ground of nervousness. The true spirit of evil is in the long habits of indulgence, in selfishness which has never been seen as such, in pride and large self-valuation, which makes them think they do not occupy positions which they are fitted to fill. The whole soul is diseased; the whole heart is sick. The prayer should go forth from unfeigned lips, “Create in me a clean heart, O God; and renew a right spirit within me.” Psalm 51:10. The truly converted soul can testify that “Old things are passed away; behold, all things are become new.” 2 Corinthians 5:17. “Whereas I was blind, now I see.” [John 9:25.]Letters and Manuscripts — Volume 5 (1887-1888)
Lt 19, 1887
5LtMs, Lt 19, 1887, par. 11
We should be often in prayer. The outpouring of the Spirit of God came in answer to earnest prayer. But mark this fact concerning the disciples: “They were all with one accord in one place. And suddenly there came a sound as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost.” [Acts 2:1-4.] They were not assembled to relate tidbits of scandal, they were not seeking to expose every stain they could find on a brother’s character. They felt their spiritual need and cried to the Lord for the unction to help them in overcoming their own infirmities and to fit them for the work of saving others. They prayed with intense earnestness that the love of Christ might be shed abroad in their hearts. This is our great need today in every church in the land. “For if any man be in Christ, he is a new creature; old things have passed away; behold, all things have become new.” [2 Corinthians 5:17.] That which was objectionable in the character is purified from the soul by the love of Jesus. All selfishness is expelled, all envy, all evil speaking is rooted out, and a radical transformation is wrought in the life. “But the fruit of the Spirit is love, joy, peace, long suffering, gentleness, meekness, goodness, faith, temperance; against such there is no law.” [Galatians 5:22, 23.]Letters and Manuscripts — Volume 6 (1889-1890)
Ms 17, 1890
6LtMs, Ms 17, 1890, par. 24
“William Hay, a surgeon of eminence, is described as one of those who fear God in youth, who walk with Him through life, and to whom the hoary head is therefore a crown of glory. Arrested by the words, ‘If any man be in Christ, he is a new creature’ [2 Corinthians 5:17], and affected by the love of God in the Saviour, he devoted himself to that which God puts first in the soul. The holy duties and pleasures of the Sabbath rest were zealously cultivated by Hay. In short, he escaped from the dangers of his profession because he was afraid of them and adopted the divine means of safety. His support and comfort were found in believing views of the atonement made by Jesus; and resting therein, he was blessed and made a blessing.”Letters and Manuscripts — Volume 6 (1889-1890)
Lt 13, 1890
6LtMs, Lt 13, 1890, par. 24
“William Hay, a surgeon of eminence, is described as one of those who fear God in youth, who walk with him through life, and to whom the hoary head is therefore a crown of glory. Arrested by the words, ‘If any man be in Christ, he is a new creature’ [2 Corinthians 5:17], and affected by the love of God in the Saviour, he devoted himself to that which God puts first in the soul. The holy duties and pleasures of the Sabbath rest were zealously cultivated by Hay: in short, he escaped from the dangers of his profession because he was afraid of them, and adopted the divine means of safety. His support and comfort were found in believing views of the atonement made by Jesus; and resting therein he was blessed and made a blessing. As we examine the records of the past, physician after physician rises up before us qualified to minister to the soul as well as the body, and some of them actually doing so. Driven by the perils of their profession, they sought the wisdom of ‘God only wise,’ and were guided by His Spirit in the path whose end is glory.”Letters and Manuscripts — Volume 6 (1889-1890)
Lt 1c, 1890
6LtMs, Lt 1c, 1890, par. 20
They were not assembled to relate tidbits of scandal, they were not seeking to expose every stain they could find upon a brother’s character. They felt their spiritual need and cried to the Lord for the holy unction to help them in overcoming their own infirmities and to fit them for the work of saving others. They prayed with intense earnestness that the love of Christ might be shed abroad in their hearts. This is our great need today in every church in the land. For, “If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” 2 Corinthians 5:17. That which was objectionable in the character is purified from the soul by the love of Jesus. All selfishness is expelled. All envy, all evil-speaking are rooted out and a radical transformation is wrought in the heart.Letters and Manuscripts — Volume 7 (1891-1892)
Lt 34, 1891
7LtMs, Lt 34, 1891, par. 34
The human heart must continually cry for the living God, to know His will, and to make the life conform to it. Yield not to every influence with which you are brought in contact. Determine, as Daniel did, that you will not gratify self at the expense of principle. Seek for a character so consistent, so meek, so resolute, so cheerful, so devout, that sin will find in you no sanction, and as you walk in the light of the Sun of Righteousness, you will walk in a wise and perfect way. Christian elevation will pervade your demeanor. You will know in your own experience the meaning of the injunction of Paul, “Let the peace of God rule in your hearts.” [Colossians 3:15.] Let its power strengthen you in firmness, courage, and trust, that the world may see in you a faith with which they cannot tamper. “If any man be in Christ, he is a new creature.” [2 Corinthians 5:17.]Letters and Manuscripts — Volume 8 (1893)
Lt 105, 1893
8LtMs, Lt 105, 1893, par. 13
Christ’s plan is the only safe one. He declares, “Behold, I make all things new.” [Revelation 21:5.] “If any man be in Christ, he is a new creature.” [2 Corinthians 5:17.] Christ gives man no encouragement to think that He will accept a patch-work character, made up mostly of self, with a little of Christ. This is the condition of the Laodicean church. At first there seems to be some of self and some of Christ. But soon it is all of self and none of Christ. The root of selfishness is revealed. It continues to grow, striking its roots deeper and deeper, till its branches are covered with objectionable fruit. Christ looks with pitying tenderness on all who have combination characters. Those with such a character have a connection with Christ so frail that it is utterly worthless.Letters and Manuscripts — Volume 9 (1894)
Ms 46, 1894
9LtMs, Ms 46, 1894, par. 13
He who is conformed to the image of Christ will possess His grace and will be helpful to strengthen every brother in the faith. No harsh or bitter words that discourage the soul will fall from his lips. “If any man be in Christ, he is a new creature; old things are passed away, and behold all things are become new.” [2 Corinthians 5:17.] “Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem others better than themselves.” [Philippians 2:3.] “Wherefore lift up the hands which fall down, and the feeble knees. And make straight paths for your feet, lest that which is lame be turned out of the way. Follow peace with all men, and holiness, without which no man shall see the Lord.” [Hebrews 12:12-14.]Letters and Manuscripts — Volume 9 (1894)
Lt 31a, 1894
9LtMs, Lt 31a, 1894, par. 46
Christ presents the remedy to Nicodemus: “Verily, verily I say unto thee, Ye must be born again.” [Verses 3, 7.] These words are addressed to thousands in this age. Verily, verily I say unto thee, self-righteous sinner against God yet claiming to know the truth, Ye must be born again. The Lord says, “Behold, I make all things new.” [Revelation 21:5.] “If any man be in Christ he is a new creature; old things have passed away, and behold, all things have become new.” [2 Corinthians 5:17.]God’s Amazing Grace
To Break Bad Habits, April 9
AG 107.1
If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. 2 Corinthians 5:17.Letters and Manuscripts — Volume 11 (1896)
Lt 32, 1896
11LtMs, Lt 32, 1896, par. 3
“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” [2 Corinthians 5:17.] Brother Hughes, the converting power of God must come into your home. Rise in the name of God, for He calls upon you, “Go, work today in my vineyard.” [Matthew 21:28.] Often you have tried, but your efforts have only been halfway. You know the truth, but you do not practice it. As you now stand, you are unconverted and unsanctified. The ploughshare of truth must go deeper into your mind and heart than it has yet done. You have assented to the truth, Brother Hughes, but do you love it well enough to make self-sacrifice for it? Do you love Jesus well enough to deny yourself for Him? The use of tobacco is your cherished idol, and it is a barrier to you in your Christian life. Will you cling to this idol till the case of every soul is decided, and you are left shipwrecked, as it were, without God and without hope in this world?Letters and Manuscripts — Volume 12 (1897)
Ms 27, 1897
12LtMs, Ms 27, 1897, par. 21
Again, the leaven of truth, wherever it goes, makes a change in mind and heart. The entire character is transformed. While there is self-denial and the cross lying directly in the pathway of the gospel missionary, there are results to be seen for their labor. All who will receive into the heart the truth as it is in Jesus, will reveal its leavening power. “If any man be in Christ, he is a new creature: old things are passed away, behold, all things are become new.” [2 Corinthians 5:17.] When the kingdom of heaven is established in the heart, the whole character is transformed to the character of Christ, for the truth is a life-giving principle. The power of God is working, like the leaven, to subdue the entire being. Even the thoughts are brought into captivity to the will of Christ. The true believer becomes a new man, a new woman, in Christ Jesus.Letters and Manuscripts — Volume 12 (1897)
Lt 107, 1897
12LtMs, Lt 107, 1897, par. 6
My brethren and sisters, this lesson that has been given you in Adelaide is to teach you the way of the Lord. You cannot trust in man or make flesh your arm. There is one you may trust, who will never mislead or disappoint you. It is He who has paid the infinite price for your soul. O that the church in Adelaide may so humble their hearts before God that He can abundantly bless them! “If any man be in Christ, he is a new creature.” [2 Corinthians 5:17.] Out of Christ we may make every pretension, and yet not be a partaker of the divine nature. Pretense and assumption is not pure godliness. The words of Peter are right to the point. “Blessed be the God and Father of our Lord Jesus Christ, who according to his abundant mercy hath begotten us again to a lively hope, ... to an inheritance incorruptible and undefiled, and that fadeth not away.” [1 Peter 1:3, 4.]Letters and Manuscripts — Volume 14 (1899)
Ms 52, 1899
14LtMs, Ms 52, 1899, par. 3
I address my self to you, my Brother H. Have you not professedly received light from the Bible and from the ministry of the Word? What have you been doing for years? What are you doing now? Are you opening your heart to receive Christ? Are you striving to be like him in character. A great responsibility rests upon each one who has the privilege of knowing the Word of God. Said the apostle, “How can they hear without a preacher? And how can he preach unless he be sent?” [Romans 10:14, 15.] “If any man be in Christ, he is a new creature; old things have passed away, and, behold, all things have become new.” [2 Corinthians 5:17.]Letters and Manuscripts — Volume 14 (1899)
Lt 164, 1899
14LtMs, Lt 164, 1899, par. 16
What have God’s people to learn? “Humble yourselves under the mighty hand of God. ... Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners, and purify your hearts, ye double-minded.” [1 Peter 5:6; James 4:8.] There is work, solid work, to be done for every soul that shall stand in the great day of the Lord. “Therefore if any man be in Christ he is a new creature. Old things are passed away, and, behold, all things are become new.” [2 Corinthians 5:17.]Letters and Manuscripts — Volume 14 (1899)
Lt 51, 1899
14LtMs, Lt 51, 1899, par. 6
No compromise with sin can ever be accepted by a pure and holy God. No conversion is genuine which does not radically change the heart, the character, and every line of conduct. “If any man be in Christ, he is a new creature.” [2 Corinthians 5:17.] The gift of the Lord Jesus is a new character, a new creature in Christ Jesus. Not a moment should be wasted on a patchwork religion. We must shine as lights in the world. May the Lord bless you and your family, that you may reveal Christ in a life of faith, purity, true godliness, and holiness. Thus it must be with every soul who is a citizen of heaven. Our citizenship is above, where Christ sitteth at the right hand of God. This present life is only our training school, it is to purify us, that we may be without spot, wrinkle, or any such thing—meet for the inheritance of the saints in light.Letters and Manuscripts — Volume 18 (1903)
Lt 117, 1903
18LtMs, Lt 117, 1903, par. 15
After fitting up this world as the dwelling place of man, God looked upon it, and rejoiced in it, pronouncing it very good. So He will accept of and rejoice in the reformation wrought out by those who, receiving Christ as their Saviour, have obtained power to become the sons of God. “If any man be in Christ, he is a new creature; old things are passed away; behold, all things are become new.” [2 Corinthians 5:17.] The first chapter of Colossians shows us the heights to which it is our privilege to attain. We may be “filled with the knowledge of His will in all wisdom and spiritual understanding;” walking “worthy of the Lord ... being fruitful in every good work, and increasing in the knowledge of God; strengthened with all might according to His glorious power, unto all patience and longsuffering with joyfulness; giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light; who hath delivered us from the powers of darkness, and hath translated us into the kingdom of His dear Son, in whom we have redemption through His blood, even the forgiveness of sins.” [Verses 9-14.]Letters and Manuscripts — Volume 22 (1907)
Lt 30, 1907
22LtMs, Lt 30, 1907, par. 11
The Word of God is to be your lesson book. Study this Word, and it will become your strength, your fortress, your high tower, your consolation, your instruction, your guide, your sanctification. It is given for your constant growth in holiness. Peter calls the practical application of the Word “growth in grace.” [2 Peter 3:18.] Through the study of the Word the whole character may be changed. “If any man be in Christ, he is a new creature; old things (old ambitions) have passed away; behold, all things have become new.” [2 Corinthians 5:17.] The fruits of the Spirit will be revealed in refinement and true godliness. Selfishness will be purged from the life. Love, joy, peace, longsuffering, and gentleness will be revealed in the life.Gospel Workers (1892/1893 ed.)
Personal Experience
GW92 364.2
The Holy Spirit operates the same the world over. When it is received into the heart, the whole character is changed. “If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” [2 Corinthians 5:17.] Old habits and customs and national pride and prejudice are broken down. “The fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance.” [Galatians 5:22, 23.] When these are abiding in the soul, there will be unity of thought and action.Letters and Manuscripts — Volume 25 (1910 - 1915)
Lt 78, 1910
25LtMs, Lt 78, 1910, par. 6
I do not want you to become more and more deeply involved in business undertakings; for this always proves a snare to you, my son, hurting your influence in the presentation of the truth. Through the active reception of the whole truth as it is in Jesus, you are always safe. “If any man be in Christ, he is a new creature; old things are passed away, behold, all things are become new.” [2 Corinthians 5:17.] “The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance.” [Galatians 5:22, 23.]Lift Him Up
Transformation Through Christ, August 12
LHU 238.1
Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. 2 Corinthians 5:17.Manuscript Releases, vol. 8 [Nos. 526-663]
MR No. 530—“Surface Religion”-Will It Stand the Test?
8MR 13.2
What have God’s people to learn? “Humble yourselves therefore under the mighty hand of God.” (1 Peter 5:6.) “Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners, and purify your hearts, ye double minded.” (James 4:8.) There is work, solid work, to be done for every soul that shall stand in the great day of the Lord. “Therefore if any man be in Christ he is a new creature: old things are passed away, behold, all things are become new.” (2 Corinthians 5:17.)Manuscript Releases, vol. 19 [Nos. 1360-1419]
MR No. 1365—Consecration to Present Service to God
19MR 37.1
The Word of God is to be your lesson book. Study this Word, and it will become your strength, your fortress, your high tower, your consolation, your instruction, your guide, your sanctification. It is given for your constant growth in holiness. Peter calls the practical application of the Word “growth in grace.” Through the study of the Word the whole character may be changed. “If any man be in Christ, he is a new creature: old things (old ambitions) are passed away; behold, all things are become new” [2 Corinthians 5:17]. The fruits of the Spirit will be revealed in refinement and true godliness. Selfishness will be purged from the life. Love, joy, peace, longsuffering, and gentleness will be revealed in the life.Manuscript Releases, vol. 6 [Nos. 347-418]
The Gifts of the Spirit
6MR 55.4
They were not assembled to relate tidbits of scandal, they were not seeking to expose every stain they could find upon a brother’s character. They felt their spiritual need and cried to the Lord for the holy unction to help them in overcoming their own infirmities, and to fit them for the work of saving others. They prayed with intense earnestness that the love of Christ might be shed abroad in their hearts. This is our great need today in every church in the land. For, “If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” (2 Corinthians 5:17.) That which was objectionable in the character is purified from the soul by the love of Jesus. All selfishness is expelled. All envy, evil-speaking are rooted out and a radical transformation is wrought in the heart.Maranatha
The Meaning of Conversion, August 17
Mar 237.1
If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. 2 Corinthians 5:17.2 Corinthians 5:17-21
Manuscript Releases, vol. 16 [Nos. 1186-1235]
MR No. 1213—Each Follower of Christ is Called to Work; All are to Copy Christ, the Pattern; Harmony to Prevail
16MR 192.2
“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. And all things are of God, who hath reconciled us to Himself by Jesus Christ, and hath given to us the ministry [of contention and alienation and strife? No, no] of reconciliation; to wit, that God was in Christ, reconciling the world unto Himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. For He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him” (2 Corinthians 5:17-21).Letters and Manuscripts — Volume 14 (1899)
Ms 155, 1899
14LtMs, Ms 155, 1899, par. 19
“Therefore if any man be in Christ, he is a new creature; old things are passed away; behold, all things are become new. And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; to wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us; we pray you, in Christ’s stead, be ye reconciled to God. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” [2 Corinthians 5:17-21.]Letters and Manuscripts — Volume 16 (1901)
Ms 130, 1901
16LtMs, Ms 130, 1901, par. 15
“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of (contention and alienation and strife?—No, no) of reconciliation; to wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” 2 Corinthians 5:17-21.2 Corinthians 5:19
Darkness Before Dawn
The Plan To Redeem Humanity
DD 4.1
Satan’s lying charges against the divine character and government appeared in their true light. He had accused God of seeking merely the exaltation of Himself in requiring submission and obedience from His creatures, and had declared that, while the Creator exacted self-denial from all others, He Himself practiced no self-denial and made no sacrifice. Now it was seen that for the salvation of a fallen and sinful race, the Ruler of the universe had made the greatest sacrifice which love could make; for “God was in Christ, reconciling the world unto Himself.” 2 Corinthians 5:19. It was seen, also, that while Lucifer had opened the door for the entrance of sin by his desire for honor and supremacy, Christ had, in order to destroy sin, humbled Himself and become obedient unto death.Steps to Christ
Chapter 3—Repentance
SC 35.3
As you see the enormity of sin, as you see yourself as you really are, do not give up to despair. It was sinners that Christ came to save. We have not to reconcile God to us, but—O wondrous love!—God in Christ is “reconciling the world unto Himself.” 2 Corinthians 5:19. He is wooing by His tender love the hearts of His erring children. No earthly parent could be as patient with the faults and mistakes of his children, as is God with those He seeks to save. No one could plead more tenderly with the transgressor. No human lips ever poured out more tender entreaties to the wanderer than does He. All His promises, His warnings, are but the breathing of unutterable love.That I May Know Him
Through Christ to God, April 6
TMK 102.1
God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. 2 Corinthians 5:19.The Desire of Ages
Chapter 79—“It is Finished”
DA 762.1
Through Jesus, God’s mercy was manifested to men; but mercy does not set aside justice. The law reveals the attributes of God’s character, and not a jot or tittle of it could be changed to meet man in his fallen condition. God did not change His law, but He sacrificed Himself, in Christ, for man’s redemption. “God was in Christ, reconciling the world unto Himself.” 2 Corinthians 5:19.The Great Controversy
Chapter 23—What is the Sanctuary?
GC 416.4
“And the counsel of peace shall be between Them both.” The love of the Father, no less than of the Son, is the fountain of salvation for the lost race. Said Jesus to His disciples before He went away: “I say not unto you, that I will pray the Father for you: for the Father Himself loveth you.” John 16:26, 27. God was “in Christ, reconciling the world unto Himself.” 2 Corinthians 5:19. And in the ministration in the sanctuary above, “the counsel of peace shall be between Them both.” “God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” John 3:16.The Great Controversy
Chapter 29—The Origin of Evil
GC 502.2
Satan’s lying charges against the divine character and government appeared in their true light. He had accused God of seeking merely the exaltation of Himself in requiring submission and obedience from His creatures, and had declared that, while the Creator exacted self-denial from all others, He Himself practiced no self-denial and made no sacrifice. Now it was seen that for the salvation of a fallen and sinful race, the Ruler of the universe had made the greatest sacrifice which love could make; for “God was in Christ, reconciling the world unto Himself.” 2 Corinthians 5:19. It was seen, also, that while Lucifer had opened the door for the entrance of sin by his desire for honor and supremacy, Christ had, in order to destroy sin, humbled Himself and become obedient unto death.The Great Controversy (1888 ed.)
Chapter 23—What is the Sanctuary?
GC88 416.4
“And the counsel of peace shall be between them both.” The love of the Father, no less than of the Son, is the fountain of salvation for the lost race. Said Jesus to his disciples, before he went away, “I say not unto you, that I will pray the Father for you; for the Father himself loveth you.” [John 16:26, 27.] God was “in Christ, reconciling the world unto himself.” [2 Corinthians 5:19.] And in the ministration in the sanctuary above, “the counsel of peace shall be between them both.” “God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” [John 3:16.]The Great Controversy (1888 ed.)
Chapter 29—The Origin of Evil
GC88 502.3
Satan’s lying charges against the divine character and government appeared in their true light. He had accused God of seeking merely the exaltation of himself in requiring submission and obedience from his creatures, and had declared that while the Creator exacted self-denial from all others, he himself practiced no self-denial, made no sacrifice. Now it was seen that for the salvation of a fallen and sinful race, the Ruler of the universe had made the greatest sacrifice which love could make; for “God was in Christ, reconciling the world unto himself.” [2 Corinthians 5:19.] It was seen, also, that while Lucifer had opened the door for the entrance of sin, by his desire for honor and supremacy, Christ had, in order to destroy sin, humbled himself, and become obedient unto death.The Upward Look
God’s Work—Our Commitment, March 12
UL 85.1
To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. 2 Corinthians 5:19.Ye Shall Receive Power
All Heaven Interested in Saving Souls, June 27
YRP 187.1
To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. 2 Corinthians 5:19.Testimony Treasures, vol. 2
Seen in Redemption’s Plan
2TT 336.1
Says the apostle: “God was in Christ, reconciling the world unto Himself.” 2 Corinthians 5:19. Only as we contemplate the great plan of redemption can we have a just appreciation of the character of God. The work of creation was a manifestation of His love; but the gift of God to save the guilty and ruined race, alone reveals the infinite depths of divine tenderness and compassion. “God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” John 3:16. While the law of God is maintained, and its justice vindicated, the sinner can be pardoned. The dearest gift that heaven itself had to bestow has been poured out that God “might be just, and the justifier of him which believeth in Jesus.” Romans 3:26. By that gift men are uplifted from the ruin and degradation of sin to become children of God. Says Paul: “Ye have received the Spirit of adoption, whereby we cry, Abba, Father.” Romans 8:15.Education
Chapter 4—Relation of Education to Redemption
Ed 28.1
By sin man was shut out from God. Except for the plan of redemption, eternal separation from God, the darkness of unending night, would have been his. Through the Saviour’s sacrifice, communion with God is again made possible. We may not in person approach into His presence; in our sin we may not look upon His face; but we can behold Him and commune with Him in Jesus, the Saviour. “The light of the knowledge of the glory of God” is revealed “in the face of Jesus Christ.” God is “in Christ, reconciling the world unto Himself.” 2 Corinthians 4:6; 5:19.From Heaven With Love
How Justice Is Blended With Mercy
HLv 509.2
Through Jesus, God’s mercy was manifested to men; but mercy does not set aside justice. The law could not be changed, but God sacrificed Himself in Christ for man’s redemption. “God was in Christ, reconciling the world unto Himself.” 2 Corinthians 5:19.From Eternity Past
Chapter 4—The Plan of Redemption Is Unveiled
EP 31.4
God was to be manifest in Christ, “reconciling the world unto Himself.” 2 Corinthians 5:19. Man had become so degraded by sin that it was impossible in himself to come into harmony with Him whose nature is purity and goodness. But Christ could impart divine power to unite with human effort. Thus by repentance toward God and faith in Christ, the fallen children of Adam might once more become “sons of God.” 1 John 3:2.From Eternity Past
Christ the Mediator of the New Covenant
EP 256.2
Those who claim that Christ came to do away with the Old Testament represent the religion of the Hebrews as consisting of mere forms and ceremonies. But this is an error. Through all the ages after the Fall, “God was in Christ, reconciling the world unto Himself.” 2 Corinthians 5:19. Christ was the foundation and center of the sacrificial system. Since the sin of our first parents, the Father has given the world into the hands of Christ, that through His mediatorial work He may redeem man and vindicate the authority of the law of God. All communion between heaven and the fallen race has been through Christ. It was the Son of God that gave to our first parents the promise of redemption. Adam, Noah, Abraham, Isaac, Jacob, and Moses understood the gospel. These holy men of old held communion with the Saviour who was to come to our world in human flesh.From Here to Forever
The Two Apartments
HF 256.3
“And the counsel of peace shall be between them both.” The love of the Father is the fountain of salvation for the lost race. Said Jesus to His disciples, “The Father himself loveth you.” God was “in Christ, reconciling the world unto himself.” “God so loved the world, that he gave his only begotten Son.” John 16:27; 2 Corinthians 5:19; John 3:16.From Here to Forever
Banished From Heaven
HF 310.1
Now the guilt of Satan stood forth without excuse. He had revealed his true character. Satan’s lying charges against the divine character appeared in their true light. He had accused God of seeking the exaltation of Himself in requiring obedience from His creatures and had declared that while the Creator exacted self-denial from all others, He Himself practiced no self-denial and made no sacrifice. Now it was seen that the Ruler of the universe had made the greatest sacrifice which love could make, for “God was in Christ, reconciling the world unto himself.” 2 Corinthians 5:19. In order to destroy sin Christ had humbled Himself and become obedient unto death.Christ in His Sanctuary
Christ’s Ministry in the Heavenly Sanctuary
CIHS 139.1
“And the counsel of peace shall be between Them both.” The love of the Father, no less than of the Son, is the fountain of salvation for the lost race. Said Jesus to His disciples before He went away: “I say not unto you, that I will pray the Father for you: for the Father Himself loveth you.” John 16:26, 27. God was “in Christ, reconciling the world unto Himself.” 2 Corinthians 5:19. And in the ministration in the sanctuary above, “the counsel of peace shall be between Them both.” “God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” John 3:16.The Great Hope (Condensed)
Banished From Heaven
GrH_c 4.2
Now the guilt of Satan stood forth without excuse. He had revealed his true character. Satan’s lying charges against the divine character appeared in their true light. He had accused God of seeking the exaltation of Himself in requiring obedience from His creatures and had declared that while the Creator exacted self-denial from all others, He Himself practiced no self-denial and made no sacrifice. Now it was seen that the Ruler of the universe had made the greatest sacrifice which love could make, for “God was in Christ, reconciling the world unto himself.” 2 Corinthians 5:19. In order to destroy sin Christ had humbled Himself and become obedient unto death.With God at Dawn
We Are Reconciled to God Through Christ, February 20
WGD 53.1
To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. 2 Corinthians 5:19.Letters and Manuscripts — Volume 7 (1891-1892)
Ms 41, 1892
7LtMs, Ms 41, 1892, par. 15
It was only by the death of Christ that the human race could be redeemed. Man had broken the law of God, and Christ alone could atone for the transgression. But this great sacrifice was not made in order to create in the Father’s heart a love for man, not to make Him willing to save. No, no. “God so loved the world, that he gave His only begotten Son.” [John 3:16.] God suffered with His Son. In the agony of Gethsemane, the death of Calvary, the heart of Infinite Love paid the price of our redemption. “God was in Christ, reconciling the world unto himself.” [2 Corinthians 5:19.] “God so loved the world that he gave his only begotten Son.” [John 3:16.] He gave Him not only to live among men, to bear their sins, and die their sacrifice; He gave Him to the fallen race.Letters and Manuscripts — Volume 15 (1900)
Ms 21, 1900
15LtMs, Ms 21, 1900, par. 22
Before men and angels, by His life of obedience and ministry, Christ represented the character of God. “God was in Christ, reconciling the world unto himself.” [2 Corinthians 5:19.]God’s Amazing Grace
Israel’s Invisible King, February 4
AG 43.3
In all these revelations of the divine presence, the glory of God was manifested through Christ. Not alone at the Saviour’s advent, but through all the ages after the Fall and the promise of redemption, “God was in Christ, reconciling the world unto himself” (2 Corinthians 5:19). Christ was the foundation and center of the sacrificial system in both the patriarchal and the Jewish age. Since the sin of our first parents, there has been no direct communication between God and man. The Father has given the world into the hands of Christ, that through His mediatorial work He may redeem man and vindicate the authority and holiness of the law of God. All the communion between heaven and the fallen race has been through Christ. It was the Son of God that gave to our first parents the promise of redemption. It was He who revealed Himself to the patriarchs.... It was He who gave the law to Israel. Amid the awful glory of Sinai, Christ declared in the hearing of all the people the ten precepts of His Father’s law. It was He who gave to Moses the law engraved upon the tables of stone....Letters and Manuscripts — Volume 21 (1906)
Ms 109, 1906
21LtMs, Ms 109, 1906, par. 5
Christ saw that the time had come when Satan’s power over mankind must be broken. Before the fall of man, the Son of God had united with His Father in laying the plan of salvation. God was to be manifested in Christ, “reconciling the world unto Himself.” [2 Corinthians 5:19.] And now, thousands of years later, the fulness of time came for the infinite sacrifice to be made. Divinity was to be communicated to humanity through a divine-human Saviour. The great Life-giver was to purchase the whole world by giving His own life as a ransom.Jesus, Name Above All Names
Center of the Sacrificial System, March 8
JNN 76.1
God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.—2 Corinthians 5:19JNN 76.4
In all these revelations of the divine presence the glory of God was manifested through Christ. Not alone at the Saviour’s advent, but through all the ages after the Fall and the promise of redemption, “God was in Christ, reconciling the world unto Himself” (2 Corinthians 5:19). Christ was the foundation and center of the sacrificial system in both the patriarchal and the Jewish age. Since the sin of our first parents there has been no direct communication between God and humanity.God’s Amazing Grace
Sonship, February 14
AG 53.5
God was to be manifest in Christ, “reconciling the world unto himself” (2 Corinthians 5:19). Man had become so degraded by sin that it was impossible for him, in himself, to come into harmony with Him whose nature is purity and goodness. But Christ, after having redeemed man from the condemnation of the law, could impart divine power to unite with human effort. Thus by repentance toward God and faith in Christ the fallen children of Adam might once more become “sons of God.” 28Patriarchs and Prophets, 64.God’s Amazing Grace
Established in Justice and Judgment, March 7
AG 74.2
Through Jesus, God’s mercy was manifested to men; but mercy does not set aside justice. The law reveals the attributes of God’s character, and not a jot or tittle of it could be changed to meet man in his fallen condition. God did not change His law, but He sacrificed Himself, in Christ, for man’s redemption. “God was in Christ, reconciling the world unto himself” (2 Corinthians 5:19)....Patriarchs and Prophets
Chapter 4—The Plan of Redemption
PP 64.1
God was to be manifest in Christ, “reconciling the world unto Himself.” 2 Corinthians 5:19. Man had become so degraded by sin that it was impossible for him, in himself, to come into harmony with Him whose nature is purity and goodness. But Christ, after having redeemed man from the condemnation of the law, could impart divine power to unite with human effort. Thus by repentance toward God and faith in Christ the fallen children of Adam might once more become “sons of God.” 1 John 3:2.Patriarchs and Prophets
Chapter 32—The Law and the Covenants
PP 366.1
In all these revelations of the divine presence the glory of God was manifested through Christ. Not alone at the Saviour’s advent, but through all the ages after the Fall and the promise of redemption, “God was in Christ, reconciling the world unto Himself.” 2 Corinthians 5:19. Christ was the foundation and center of the sacrificial system in both the patriarchal and the Jewish age. Since the sin of our first parents there has been no direct communication between God and man. The Father has given the world into the hands of Christ, that through His mediatorial work He may redeem man and vindicate the authority and holiness of the law of God. All the communion between heaven and the fallen race has been through Christ. It was the Son of God that gave to our first parents the promise of redemption. It was He who revealed Himself to the patriarchs. Adam, Noah, Abraham, Isaac, Jacob, and Moses understood the gospel. They looked for salvation through man’s Substitute and Surety. These holy men of old held communion with the Saviour who was to come to our world in human flesh; and some of them talked with Christ and heavenly angels face to face.Reflecting Christ
Christ Offers the Riches of the Universe, April 2
RC 106.2
By sin man was shut out from God. Except for the plan of redemption, eternal separation from God, the darkness of unending night, would have been his. Through the Saviour’s sacrifice, communion with God is again made possible. We may not in person approach into His presence; in our sin we may not look upon His face; but we can behold Him and commune with Him in Jesus, the Saviour. “The light of the knowledge of the glory of God” is revealed “in the face of Jesus Christ.” God is “in Christ, reconciling the world unto himself” (2 Corinthians 4:6; 5:19)....Steps to Christ
Chapter 1—God’s Love for Man
SC 13.2
But this great sacrifice was not made in order to create in the Father’s heart a love for man, not to make Him willing to save. No, no! “God so loved the world, that He gave His only-begotten Son.” John 3:16. The Father loves us, not because of the great propitiation, but He provided the propitiation because He loves us. Christ was the medium through which He could pour out His infinite love upon a fallen world. “God was in Christ, reconciling the world unto Himself.” 2 Corinthians 5:19. God suffered with His Son. In the agony of Gethsemane, the death of Calvary, the heart of Infinite Love paid the price of our redemption.2 Corinthians 5:19-21
Letters and Manuscripts — Volume 18 (1903)
Lt 20, 1903
18LtMs, Lt 20, 1903, par. 16
“God was in Christ, reconciling the world unto Himself, not imputing their trespasses unto them, and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us; we pray you in Christ’s stead, be ye reconciled to God. For He hath made Him to be sin for us who knew no sin, that we might be made the righteousness of God in Him.” [2 Corinthians 5:19-21.]2 Corinthians 5:20
God’s Amazing Grace
Ambassadors of the Kingdom, January 20
AG 28.1
Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. 2 Corinthians 5:20.Testimony for the Church — No. 25
Leadership.
T25 184.1
All true ministers are Christ’s embassadors *An embassador is “a minister of the highest rank, employed by one prince or State at the Court of another, to manage the public concerns of his own prince or State, and representing the power and dignity of his sovereign.”—Webster. “Now then we are ambassadors [embassadors] for Christ, as though God did beseech you by us; we pray you in Christ’s stead, be ye reconciled to God.” 2 Corinthians 5:20. In their ministry they are to represent the doctrine of Christ, and the interests of his cause in this world. They surrender their own judgment and will to him who has sent them. No man can be Christ’s embassador until he has made a complete surrender of his right of private judgment to Christ. Neither can any man properly represent Christ who surrenders his judgment to his fellow-man.Homeward Bound
Dealing With an Offender, August 17
HB 254.2
If he will not hear them [see Matthew 18:15, 16], then, and not till then, the matter is to be brought before the whole body of believers. Let the members of the church, as the representatives of Christ, unite in prayer and loving entreaty that the offender may be restored. The Holy Spirit will speak through His servants, pleading with the wanderer to return to God. Paul the apostle, speaking by inspiration, says, “As though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.” (2 Corinthians 5:20.) Anyone who rejects this united overture has broken the tie that binds him to Christ, and thus has severed himself from the fellowship of the church. Henceforth, said Jesus, “let him be unto thee as an heathen man and a publican.” But he is not to be regarded as cut off from the mercy of God. Let him not be despised or neglected by his former brothers and sisters in the church, but be treated with tenderness and compassion, as one of the lost sheep that Christ is still seeking to bring to His fold.Homeward Bound
Appeal to Unsaved Family Members, September 27
HB 296.1
Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf be reconciled to God.—2 Corinthians 5:20.Letters and Manuscripts — Volume 24 (1909)
Ms 95, 1909
24LtMs, Ms 95, 1909, par. 24
We would say to you with the apostle Paul, “For Christ’s sake be ye reconciled to God.” [See 2 Corinthians 5:20.] Do not let the little remnant of time we have go to waste. Let us press into the ranks. These young men, these children, need to be converted and to learn to love Jesus. They need to see Him as He is. They need to wash their robes of character and to make them white in the blood of the Lamb. Teach them that it is their privilege to become partakers of the divine nature and to overcome the corruption that is in the world through lust. I pray that many here may be reconciled to God and become laborers together with Him.Our High Calling
Character of Christ’s Ambassadors, October 20
OHC 299.1
Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. 2 Corinthians 5:20.Patriarchs and Prophets
Chapter 56—Eli and His Sons
PP 580.1
The example of those who minister in holy things should be such as to impress the people with reverence for God and with fear to offend Him. When men, standing “in Christ’s stead” (2 Corinthians 5:20) to speak to the people God’s message of mercy and reconciliation, use their sacred calling as a cloak for selfish or sensual gratification, they make themselves the most effective agents of Satan. Like Hophni and Phinehas, they cause men to “abhor the offering of the Lord.” They may pursue their evil course in secret for a time; but when at last their true character is exposed, the faith of the people receives a shock that often results in destroying their confidence in religion. There is left upon the mind a distrust of all who profess to teach the word of God. The message of the true servant of Christ is doubtfully received. The question constantly arises, “Will not this man prove to be like the one we thought so holy, and found so corrupt?” Thus the word of God loses its power upon the souls of men.The Desire of Ages
Chapter 48—Who Is the Greatest?
DA 441.2
If he will not hear them, then, and not till then, the matter is to be brought before the whole body of believers. Let the members of the church, as the representatives of Christ, unite in prayer and loving entreaty that the offender may be restored. The Holy Spirit will speak through His servants, pleading with the wanderer to return to God. Paul the apostle, speaking by inspiration, says, “As though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.” 2 Corinthians 5:20. He who rejects this united overture has broken the tie that binds him to Christ, and thus has severed himself from the fellowship of the church. Henceforth, said Jesus, “let him be unto thee as an heathen man and a publican.” But he is not to be regarded as cut off from the mercy of God. Let him not be despised or neglected by his former brethren, but be treated with tenderness and compassion, as one of the lost sheep that Christ is still seeking to bring to His fold.The Desire of Ages
Chapter 55—Not With Outward Show
DA 510.2
Now, as in Christ’s day, the work of God’s kingdom lies not with those who are clamoring for recognition and support by earthly rulers and human laws, but with those who are declaring to the people in His name those spiritual truths that will work in the receivers the experience of Paul: “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me.” Galatians 2:20. Then they will labor as did Paul for the benefit of men. He said, “Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.” 2 Corinthians 5:20.This Day With God
Ambassadors, February 12
TDG 51.1
Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. 2 Corinthians 5:20.Ye Shall Receive Power
Ambassadors for Christ, June 4
YRP 164.1
Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. 2 Corinthians 5:20.From Heaven With Love
Chapter 48—Who Is the Greatest?
HLv 298.4
But even this effort may be unavailing. Then Jesus said, “Take one or two others along with you.” RSV. If he will not hear them, then, and not till then, the matter is to be brought before the whole body of believers. Let the members of the church unite in prayer and loving entreaty that the offender may be restored. The Holy Spirit will speak through His servants, pleading with the wanderer to return to God: “We pray you in Christ’s stead, be ye reconciled to God.” 2 Corinthians 5:20. He who rejects this united overture has broken the tie that binds him to Christ, and thus has severed himself from the fellowship of the church. Henceforth, said Jesus, “Let him be unto thee as an heathen man and a publican.” But let him not be despised or neglected by his former brethren. Treat him with tenderness and compassion.From the Heart
Channels for the Sun of Righteousness, November 17
FH 333.1
Now then, we are ambassadors for Christ. 2 Corinthians 5:20.2 Corinthians 5:20-21
Letters and Manuscripts — Volume 17 (1902)
Ms 56, 1902
17LtMs, Ms 56, 1902, par. 51
“Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. For He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him.” [2 Corinthians 5:20, 21.]2 Corinthians 5:21
Christian Education
Chapter 19—To Teachers
CE 156.1
Then to those who are accepted as teachers in our schools is opened a field for labor and cultivation, for the sowing of the seed and for the harvesting of the ripening grain. What can give greater satisfaction than to be laborers together with God in educating and training the children and youth to love God and keep his commandments? Lead the children whom you are instructing in the day school and the Sabbath-school to Jesus. What can give you greater joy than to see children and youth following Christ, the great Shepherd, who calls, and the sheep and lambs hear his voice and follow him? What can spread more sunshine through the soul of the interested, devoted worker than to know that his persevering, patient labor is not in vain in the Lord, and to see his pupils have the sunshine of joy in their souls because Christ has forgiven their sins? What can be more satisfying to the worker together with God, than to see children and youth receiving the impressions of the spirit of God in true nobility of character and in the restoration of the moral image of God—the children seeking the peace coming from the Prince of Peace? The truth a bondage?—Yes, in one sense; it binds the willing souls in captivity to Jesus Christ, bowing their hearts to the gentleness of Jesus Christ. O it means so much more than finite minds can comprehend, to present in every missionary effort Jesus Christ and him crucified. “But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him, and with his stripes we are healed.” [Isaiah 53:5.] “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” [2 Corinthians 5:21.] This is to be the burden of our work. If any one thinks he is capable of teaching in the Sabbath-school or in the day school the science of education, he needs first to learn the fear of the Lord, which is the beginning of wisdom, that he may teach this the highest of all sciences.A New Life (Revival and Beyond)
Righteous in Him
NL 22.3
Christ is a risen Saviour; for, though He was dead, He has risen again, and ever liveth to make intercession for us. We are to believe with the heart unto righteousness, and with the mouth make confession unto salvation. Those who are justified by faith will make confession of Christ. “He that heareth My word, and believeth on Him that sent Me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life” (John 5:24). The great work that is wrought for the sinner who is spotted and stained by evil is the work of justification. By Him who speaketh truth he is declared righteous. The Lord imputes unto the believer the righteousness of Christ and pronounces him righteous before the universe. He transfers his sins to Jesus, the sinner’s representative, substitute, and surety. Upon Christ He lays the iniquity of every soul that believeth. “He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him” (2 Corinthians 5:21).True Revival
Righteous in Him
TR 31.2
Christ is a risen Saviour; for, though He was dead, He has risen again, and ever liveth to make intercession for us. We are to believe with the heart unto righteousness, and with the mouth make confession unto salvation. Those who are justified by faith will make confession of Christ. “He that heareth My word, and believeth on Him that sent Me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life” (John 5:24). The great work that is wrought for the sinner who is spotted and stained by evil is the work of justification. By Him who speaketh truth he is declared righteous. The Lord imputes unto the believer the righteousness of Christ and pronounces him righteous before the universe. He transfers his sins to Jesus, the sinner’s representative, substitute, and surety. Upon Christ He lays the iniquity of every soul that believeth. “He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him” (2 Corinthians 5:21).From the Heart
A Twofold System of Law, October 1
FH 286.1
For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. 2 Corinthians 5:21.With God at Dawn
He Made Him to Be Sin for Us, February 19
WGD 52.1
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. 2 Corinthians 5:21.Letters and Manuscripts — Volume 6 (1889-1890)
Lt 8, 1889
6LtMs, Lt 8, 1889, par. 22
You have earnest work to do if through Christ’s righteousness you win the crown of life. Oh, you must have a transformation of character before you can be a safe teacher of the truth! A profession of faith avails little without a personal, living experience in the truth. A casual or nominal faith is of no value. We must have a faith that works by love and purifies the soul. That faith has strength; it requires on your part supreme preference, holiest love for God, reliance upon Him, entire consecration, not one day in seven, but day by day. It identifies you in your feelings, your interests, your service, with Christ. Having this faith, you will be constantly receiving strength that is out of and above yourself. You will partake of the grace of God, which is without limit. When you have this communion with the divine, there is an identification of Christ’s interest with yours before all the universe. Your sins are reckoned to Jesus; His righteousness is imputed to you. For God “hath made him to be sin for us who knew no sin; that we might be made the righteousness of God in him.” [2 Corinthians 5:21.] Thus your prayers are accepted, becoming unto God a sweet-smelling savor in the Beloved. Thus you enter into His rights and become an heir with God and joint heir with Jesus Christ. You will enter into His victories, and the reward of eternal life will be given you.Letters and Manuscripts — Volume 7 (1891-1892)
Ms 7, 1891
7LtMs, Ms 7, 1891, par. 35
As the sap and nourishment of the vine is carried to every truly united branch, so Christ’s righteousness is imputed to us. “He was made sin for us who knew no sin, that we might be made the righteousness of God in him.” [2 Corinthians 5:21.] We become one with Christ as He is one with the Father, and to all intents and purposes we are accepted in the Beloved. Jesus Christ is not ashamed to call us brethren.Letters and Manuscripts — Volume 7 (1891-1892)
Ms 45, 1892
7LtMs, Ms 45, 1892, par. 41
At what a cost has salvation been given to us! What will be the portion of those who heed not the voice of mercy? What will those deserve who will not walk in the path of obedience to God’s commands? What will be the fate of those who profess to be followers of Christ, yet who do not take up the cross as humble disciples? How many set aside the Word of our loving Saviour, and because they want their own way, they close the door of their hearts against the Son of God? He was eternally rich, “yet for our sakes he became poor, that we through his poverty might be rich.” [2 Corinthians 8:9.] He was clothed with light and glory, hosts of heavenly angels were glad to do His pleasure, yet He took upon Him the nature of man, and was made “in the likeness of sinful flesh,” and became sin for us, “that we might be made the righteousness of God in him.” [Romans 8:3; 2 Corinthians 5:21.] We are “accepted in the Beloved.” [Ephesians 1:6.]Letters and Manuscripts — Volume 8 (1893)
Ms 34, 1893
8LtMs, Ms 34, 1893, par. 49
The truth a bondage? Yes, in one sense; it binds the willing souls in captivity to Jesus Christ, bowing their hearts to the gentleness of Jesus Christ. Oh it means so much more than finite minds can comprehend, the presenting in every missionary effort Jesus Christ and Him crucified. “But he was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon him, and with his stripes we are healed.” [Isaiah 53:5.] “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” [2 Corinthians 5:21.] This is to be the burden of our work. If any one thinks he is capable of teaching in the Sabbath school or in the day school the science of education, he needs first to learn the fear of the Lord, which is the beginning of wisdom, that he may teach this, the highest of all sciences.Letters and Manuscripts — Volume 12 (1897)
Ms 143, 1897
12LtMs, Ms 143, 1897, par. 17
Had there been the least taint of sin in Christ, Satan would have bruised His head. As it was, he could only touch His heel. Had the head of Christ been touched, the hope of the human race would have perished. Divine wrath would have come upon Christ as it came upon Adam. Christ and the church would have been without hope. But Christ “knew no sin.” [2 Corinthians 5:21.] He was the Lamb “without blemish and without spot.” [1 Peter 1:19.]Letters and Manuscripts — Volume 12 (1897)
Ms 44, 1897
12LtMs, Ms 44, 1897, par. 17
“For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh; how much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.” [Hebrews 9:13-15.] “And ye know that he was manifested to take away our sins; and in him is no sin.” [1 John 3:5.] “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” [2 Corinthians 5:21.]Counsels to Parents, Teachers, and Students
True Success in Education
CT 22.2
“Everyone that is of the truth,” Christ declared, “heareth My voice.” John 18:37. Having stood in the counsels of God, having dwelt in the everlasting heights of the sanctuary, all elements of truth were in Him and of Him. He was one with God. It means more than finite minds can comprehend to present in every missionary effort Christ and Him crucified. “He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed.” Isaiah 53:5. “He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him.” 2 Corinthians 5:21. Christ crucified for our sins; Christ risen from the dead; Christ ascended on high as our intercessor—this is the science of salvation that we need to learn and to teach. This is to be the burden of our work.Letters and Manuscripts — Volume 14 (1899)
Ms 73, 1899
14LtMs, Ms 73, 1899, par. 19
In this union Christ identifies Himself with man before God and the heavenly universe. “As many as received him, to them gave he power to become the sons of God, even to them that believe on his name.” [John 1:12.] Our sins are reckoned to Jesus Christ. His righteousness is imputed to us. “He was made sin for us, who knew no sin, that we might be made the righteousness of God in him.” [2 Corinthians 5:21.] Because of His atoning sacrifice our prayers go up to the Father laden with the fragrance of Christ’s character, and, one with Christ, we are accepted in the Beloved.Letters and Manuscripts — Volume 14 (1899)
Ms 165, 1899
14LtMs, Ms 165, 1899, par. 8
“Surely he hath borne our griefs and carried our sorrows; ... he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed.” [Isaiah 53:4, 5.] He was made “sin for us, who knew no sin, that we might be made the righteousness of God in him.” [2 Corinthians 5:21.] If we inquire, “Why art thou red in thine apparel, and thy garments like him that treadeth the winefat?” He can answer, “I have trodden the winepress alone, and of the people there was none with me.” [Isaiah 63:2, 3.]Letters and Manuscripts — Volume 14 (1899)
Lt 38, 1899
14LtMs, Lt 38, 1899, par. 8
The healing balm is applied to the soul. They receive the grace of Christ and go forth to impart to others the light of truth. The Lord makes them His witnesses. Their testimony is, “He was made sin for us who knew no sin, that we might be made the righteousness of God in Him.” [2 Corinthians 5:21.] They never forget the prayers, the songs of praise and thanksgiving that they heard while at the sanitarium. Can we realize how much God is glorified by this work?Letters and Manuscripts — Volume 16 (1901)
Lt 118, 1901
16LtMs, Lt 118, 1901, par. 8
“He hath made him to be sin for us who knew no sin, that we might be made the righteousness of God in him.” [2 Corinthians 5:21.] The righteousness promised is free to all who hunger and thirst for it. Those shall be filled who feel their spiritual need. To hunger and thirst for righteousness means the continual subjection of self to God’s requirements; it means entire conformity to His will, obeying the law from the heart. This will all be fulfilled in us when we crave for spiritual blessings. The intensity of desire, represented by hungering and thirsting after righteousness, is a pledge that the coveted supply will be given.Letters and Manuscripts — Volume 25 (1910 - 1915)
Ms 31, 1911
25LtMs, Ms 31, 1911, par. 24
“He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?” [Romans 8:32.] Jesus took the sinner’s place. He became “sin for us, who knew no sin.” [2 Corinthians 5:21.] The God of justice did not spare His Son. In the secret place of the Most High a voice was heard: “Awake, O sword, against My Shepherd, and against the man that is My Fellow, saith the Lord of hosts.” [Zechariah 13:7.] The whole debt for the transgression of God’s law was demanded from our Mediator.In Heavenly Places
Righteousness Through Christ, January 9
HP 15.1
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. 2 Corinthians 5:21.Lift Him Up
Jesus, Our Example, March 6
LHU 79.1
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. 2 Corinthians 5:21.Our Father Cares
The Divine Substitute, September 18
OFC 273.1
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. 2 Corinthians 5:21.Our High Calling
Faultless in Christ’s Perfection, February 14
OHC 51.1
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. 2 Corinthians 5:21.Selected Messages Book 1
Chapter 62—Justified by Faith
1SM 392.2
Christ is a risen Saviour; for, though He was dead, He has risen again, and ever liveth to make intercession for us. We are to believe with the heart unto righteousness, and with the mouth make confession unto salvation. Those who are justified by faith will make confession of Christ. “He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life” (John 5:24). The great work that is wrought for the sinner who is spotted and stained by evil is the work of justification. By Him who speaketh truth he is declared righteous. The Lord imputes unto the believer the righteousness of Christ and pronounces him righteous before the universe. He transfers his sins to Jesus, the sinner’s representative, substitute, and surety. Upon Christ He lays the iniquity of every soul that believeth. “He hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Corinthians 5:21).The Faith I Live By
His Righteousness Obtained by Faith, April 16
FLB 112.4
The great work that is wrought for the sinner who is spotted and stained by evil is the work of justification. By Him who speaketh truth he is declared righteous. The Lord imputes unto the believer the righteousness of Christ and pronounces him righteous before the universe. He transfers his sins to Jesus, the sinner’s representative, substitute, and surety. Upon Christ He lays the iniquity of every soul that believeth. “He hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” 2 Corinthians 5:21....This Day With God
The Divine Substitute, August 15
TDG 236.1
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. 2 Corinthians 5:21.EGW Writings — Ellen G. White. Ellen G. White Estate · all rights reserved
2 Corinthians 5:1
Letters and Manuscripts — Volume 5 (1887-1888)
Ms 17, 1887
5LtMs, Ms 17, 1887, par. 5
We want an intelligent knowledge upon that which pertains to our eternal welfare. There is an eternal reward that is presented to those that shall find eternal life. You think much of your pieces of land that you have here in this earth, but we read of a building that is made by God and not by human hands that is for the obedient, and we want that inheritance that is not corruptible. [2 Corinthians 5:1.] We want a home on the earth made new.Letters and Manuscripts — Volume 18 (1903)
Lt 146, 1903
18LtMs, Lt 146, 1903, par. 20
The Lord would have us do our very best, as wise men and women, to draw these aged men to Jesus, that when the “house of this earthly tabernacle” shall fail, they may die rejoicing in the hope of a home in the kingdom of God. [2 Corinthians 5:1.] Christ will accept all who believe in Him. If these aged men accept Him as their Saviour, their life will be hid with Christ in God. When He who is their life shall appear, He will call them from their prison house, breaking for them the fetters of the tomb.