EGW Writings1 Peter 3

Ellen G. White · Page 1 of 2

1 Peter 3:1

Homeward Bound

Make Christianity Attractive, September 9

HB 278.1

Wives, likewise, be submissive to your own husbands, that even if some do not obey the word, they, without a word, may be won by the conduct of their wives.—1 Peter 3:1.

1 Peter 3:1-4

The Dress Reform

A Few Suggestions

PH134 15.2

“Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; while they behold your chaste conversation coupled with fear. Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.”1 Peter 3:1-4.

The Health Reformer

September 1, 1868

HR September 1, 1868, par. 21

The Review and Herald

April 14, 1868

RH April 14, 1868, Art. A, par. 40

Letters and Manuscripts — Volume 19 (1904)

Ms 24, 1904

19LtMs, Ms 24, 1904, par. 12

And Peter writes, “Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; while they behold your chaste conversation coupled with fear. Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” [1 Peter 3:1-4.]

1 Peter 3:1-5

The Review and Herald

March 4, 1915

RH March 4, 1915, par. 11

In the third chapter of Isaiah’s prophecy mention is made of the prevailing pride of the “daughters of Zion,” with “their tinkling ornaments, ... the chains, and the bracelets, and the mufflers, the bonnets, ... and the headbands, and the tabrets, and the earrings, the rings, and nose jewels, the changeable suits of apparel, and the mantles, and the wimples, and the crisping pins, the glasses, and the fine linen, and the hoods, and the veils.” Chap. 3:18-23. How different this picture from that portrayed by the apostle Peter of the God-fearing woman, who, estimating at its real value the “outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel,” chooses rather to cultivate beauty of soul, “even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” It was “after this manner in the old time” that “the holy women ... who trusted in God, adorned themselves;” and their “chaste conversion coupled with fear” (1 Peter 3:1-5), as revealed in daily life, was ever a standing rebuke to their sisters who followed after folly.

1 Peter 3:1-9

Letters and Manuscripts — Volume 1 (1844 - 1868)

Lt 19, 1860

1LtMs, Lt 19, 1860, par. 5

1LtMs, Lt 19, 1860, par. 6

“Likewise, ye husbands, dwell with them according to knowledge, giving honor unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered. Finally, be ye all of one mind, having compassion one of another ... Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.” [Verses 7-9.]

1 Peter 3:1-15

Letters and Manuscripts — Volume 12 (1897)

Lt 19, 1897

12LtMs, Lt 19, 1897, par. 22

“I will therefore that men pray everywhere, lifting up holy hands, without wrath and doubting. In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broidered hair, or gold, or pearls, or costly array; but (which becometh women professing godliness) with good works. Let the woman learn in silence with all subjection.” [1 Timothy 2:8-11.] “Likewise, ye wives, be in subjection to your own husbands; that if any obey not the word, they may without the word be won by the conversation of the wives; while they behold your chaste conversation coupled with fear. Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, and of putting on of apparel.” “Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous.” [1 Peter 3:1-3, 8.]

12LtMs, Lt 19, 1897, par. 24

“But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear.” [Verse 15.] The hope of the believer is the subject that is to occupy his thoughts. Nothing in the line of dress must divert the minds away from the truth. You are to bear witness for the truth for which you have the Word of God as Yea and Amen in Christ Jesus. A good conversation in Christ Jesus is a distinguishing contrast to the cheap, chaffing talk of hats, of dress, of fashion, and adorning of the person.

1 Peter 3:1-22

The Acts of the Apostles

Chapter 51—A Faithful Under-Shepherd

AA 514.1

Little mention is made in the book of Acts of the later work of the apostle Peter. During the busy years of ministry that followed the outpouring of the Spirit on the Day of Pentecost, he was among those who put forth untiring efforts to reach the Jews who came to Jerusalem to worship at the time of the annual festivals.

AA 514.2

As the number of believers multiplied in Jerusalem and in other places visited by the messengers of the cross, the talents possessed by Peter proved of untold value to the early Christian church. The influence of his testimony concerning Jesus of Nazareth extended far and wide. Upon him had been laid a double responsibility. He bore positive witness concerning the Messiah before unbelievers, laboring earnestly for their conversion; and at the same time he did a special work for believers, strengthening them in the faith of Christ.

AA 515.1

It was after Peter had been led to self-renunciation and entire reliance upon divine power, that he received his call to act as an undershepherd. Christ had said to Peter, before his denial of Him, “When thou art converted, strengthen thy brethren.” Luke 22:32. These words were significant of the wide and effectual work which this apostle was to do in the future for those who should come to the faith. For this work, Peter’s own experience of sin and suffering and repentance had prepared him. Not until he had learned his weakness, could he know the believer’s need of dependence on Christ. Amid the storm of temptation he had come to understand that man can walk safely only as in utter self-distrust he relies upon the Saviour.

AA 515.2

At the last meeting of Christ with His disciples by the sea, Peter, tested by the thrice-repeated question, “Lovest thou Me?” (John 21:15-17), had been restored to his place among the Twelve. His work had been appointed him; he was to feed the Lord’s flock. Now, converted and accepted, he was not only to seek to save those without the fold, but was to be a shepherd of the sheep.

AA 515.3

Christ mentioned to Peter only one condition of service—“Lovest thou Me?” This is the essential qualification. Though Peter might possess every other, yet without the love of Christ he could not be a faithful shepherd over the flock of God. Knowledge, benevolence, eloquence, zeal—all are essential in the good work; but without the love of Christ in the heart, the work of the Christian minister is a failure.

AA 516.1

The love of Christ is not a fitful feeling, but a living principle, which is to be made manifest as an abiding power in the heart. If the character and deportment of the shepherd is an exemplification of the truth he advocates, the Lord will set the seal of His approval to the work. The shepherd and the flock will become one, united by their common hope in Christ.

AA 516.2

The Saviour’s manner of dealing with Peter had a lesson for him and his brethren. Although Peter had denied his Lord, the love which Jesus bore him had never faltered. And as the apostle should take up the work of ministering the word to others, he was to meet the transgressor with patience, sympathy, and forgiving love. Remembering his own weakness and failure, he was to deal with the sheep and lambs committed to his care as tenderly as Christ had dealt with him.

AA 516.3

Human beings, themselves given to evil, are prone to deal untenderly with the tempted and the erring. They cannot read the heart; they know not its struggle and its pain. Of the rebuke that is love, of the blow that wounds to heal, of the warning that speaks hope, they have need to learn.

AA 516.4

Throughout his ministry, Peter faithfully watched over the flock entrusted to his care, and thus proved himself worthy of the charge and responsibility given him by the Saviour. Ever he exalted Jesus of Nazareth as the Hope of Israel, the Saviour of mankind. He brought his own life under the discipline of the Master Worker. By every means within his power he sought to educate the believers for active service. His godly example and untiring activity inspired many young men of promise to give themselves wholly to the work of the ministry. As time went on, the apostle’s influence as an educator and leader increased; and while he never lost his burden to labor especially for the Jews, yet he bore his testimony in many lands and strengthened the faith of multitudes in the gospel.

AA 517.1

In the later years of his ministry, Peter was inspired to write to the believers “scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia.” His letters were the means of reviving the courage and strengthening the faith of those who were enduring trial and affliction, and of renewing to good works those who through manifold temptations were in danger of losing their hold upon God. These letters bear the impress of having been written by one in whom the sufferings of Christ and also His consolation had been made to abound; one whose entire being had been transformed by grace, and whose hope of eternal life was sure and steadfast.

AA 517.2

At the very beginning of his first letter the aged servant of God ascribed to his Lord a tribute of praise and thanksgiving. “Blessed be the God and Father of our Lord Jesus Christ,” he exclaimed, “which according to His abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, to an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, who are kept by the power of God through faith unto salvation ready to be revealed in the last time.”

AA 517.3

In this hope of a sure inheritance in the earth made new, the early Christians rejoiced, even in times of severe trial and affliction. “Ye greatly rejoice,” Peter wrote, “though now for a season, if need be, ye are in heaviness through manifold temptations: that the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ: whom having not seen, ye love; in whom, though now ye see Him not, ... ye rejoice with joy unspeakable and full of glory: receiving the end of your faith, even the salvation of your souls.”

AA 518.1

The apostle’s words were written for the instruction of believers in every age, and they have a special significance for those who live at the time when “the end of all things is at hand.” His exhortations and warnings, and his words of faith and courage, are needed by every soul who would maintain his faith “steadfast unto the end.” Hebrews 3:14.

AA 518.2

The apostle sought to teach the believers how important it is to keep the mind from wandering to forbidden themes or from spending its energies on trifling subjects. Those who would not fall a prey to Satan’s devices, must guard well the avenues of the soul; they must avoid reading, seeing, or hearing that which will suggest impure thoughts. The mind must not be left to dwell at random upon every subject that the enemy of souls may suggest. The heart must be faithfully sentineled, or evils without will awaken evils within, and the soul will wander in darkness. “Gird up the loins of your mind,” Peter wrote, “be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; ... not fashioning yourselves according to the former lusts in your ignorance: but as He which hath called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy; for I am holy.”

AA 519.1

“Pass the time of your sojourning here in fear: forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; but with the precious blood of Christ, as of a Lamb without blemish and without spot: who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by Him do believe in God, that raised Him up from the dead, and gave Him glory; that your faith and hope might be in God.”

AA 519.2

Had silver and gold been sufficient to purchase the salvation of men, how easily might it have been accomplished by Him who says, “The silver is Mine, and the gold is Mine.” Haggai 2:8. But only by the precious blood of the Son of God could the transgressor be redeemed. The plan of salvation was laid in sacrifice. The apostle Paul wrote, “Ye know the grace of our Lord Jesus Christ, that, though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.” 2 Corinthians 8:9. Christ gave Himself for us that He might redeem us from all iniquity. And as the crowning blessing of salvation, “the gift of God is eternal life through Jesus Christ our Lord.” Romans 6:23.

AA 519.3

“Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren,” Peter continued, “see that ye love one another with a pure heart fervently.” The word of God—the truth—is the channel through which the Lord manifests His Spirit and power. Obedience to the word produces fruit of the required quality—“unfeigned love of the brethren.” This love is heaven-born and leads to high motives and unselfish actions.

AA 520.1

When truth becomes an abiding principle in the life, the soul is “born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth forever.” This new birth is the result of receiving Christ as the Word of God. When by the Holy Spirit divine truths are impressed upon the heart, new conceptions are awakened, and the energies hitherto dormant are aroused to co-operate with God.

AA 520.2

Thus it had been with Peter and his fellow disciples. Christ was the revealer of truth to the world. By Him the incorruptible seed—the word of God—was sown in the hearts of men. But many of the most precious lessons of the Great Teacher were spoken to those who did not then understand them. When, after His ascension, the Holy Spirit brought His teachings to the remembrance of the disciples, their slumbering senses awoke. The meaning of these truths flashed upon their minds as a new revelation, and truth, pure and unadulterated, made a place for itself. Then the wonderful experience of His life became theirs. The Word bore testimony through them, the men of His appointment, and they proclaimed the mighty truth, “The Word was made flesh, and dwelt among us, ... full of grace and truth.” “And of His fullness have all we received, and grace for grace.” John 1:14, 16.

AA 521.1

The apostle exhorted the believers to study the Scriptures, through a proper understanding of which they might make sure work for eternity. Peter realized that in the experience of every soul who is finally victorious there would be scenes of perplexity and trial; but he knew also that an understanding of the Scriptures would enable the tempted one to bring to mind promises that would comfort the heart and strengthen faith in the Mighty One.

AA 521.2

“All flesh is as grass,” he declared, “and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: but the word of the Lord endureth forever. And this is the word which by the gospel is preached unto you. Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evilspeakings, as newborn babes, desire the sincere milk of the word, that ye may grow thereby: if so be ye have tasted that the Lord is gracious.”

AA 521.3

Many of the believers to whom Peter addressed his letters, were living in the midst of heathen, and much depended on their remaining true to the high calling of their profession. The apostle urged upon them their privileges as followers of Christ Jesus. “Ye are a chosen generation,” he wrote, “a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of Him who hath called you out of darkness into His marvelous light: which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

AA 522.1

“Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.”

AA 522.2

The apostle plainly outlined the attitude that believers should sustain toward the civil authorities: “Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme; or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. For so is the will of God, that with well-doing ye may put to silence the ignorance of foolish men: as free, and not using your liberty for a cloak of maliciousness, but as the servants of God. Honor all men. Love the brotherhood. Fear God. Honor the king.”

AA 522.3

Those who were servants were advised to remain subject to their masters “with all fear; not only to the good and gentle, but also to the froward. For this is thankworthy,” the apostle explained, “if a man for conscience toward God endure grief, suffering wrongfully. For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God. For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow His steps: who did no sin, neither was guile found in His mouth: who, when He was reviled, reviled not again; when He suffered, He threatened not; but committed Himself to Him that judgeth righteously: who His own self bare our sins in His own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.”

AA 523.1

The apostle exhorted the women in the faith to be chaste in conversation and modest in dress and deportment. “Whose adorning,” he counseled, “let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.”

AA 523.2

The lesson applies to believers in every age. “By their fruits ye shall know them.” Matthew 7:20. The inward adorning of a meek and quiet spirit is priceless. In the life of the true Christian the outward adorning is always in harmony with the inward peace and holiness. “If any man will come after Me,” Christ said, “let him deny himself, and take up his cross, and follow Me.” Matthew 16:24. Self-denial and sacrifice will mark the Christian’s life. Evidence that the taste is converted will be seen in the dress of all who walk in the path cast up for the ransomed of the Lord.

AA 523.3

It is right to love beauty and to desire it; but God desires us to love and seek first the highest beauty, that which is imperishable. No outward adorning can compare in value or loveliness with that “meek and quiet spirit,” the “fine linen, white and clean” (Revelation 19:14), which all the holy ones of earth will wear. This apparel will make them beautiful and beloved here, and will hereafter be their badge of admission to the palace of the King. His promise is, “They shall walk with Me in white: for they are worthy.” Revelation 3:4.

AA 524.1

Looking forward with prophetic vision to the perilous times into which the church of Christ was to enter, the apostle exhorted the believers to steadfastness in the face of trial and suffering. “Beloved,” he wrote, “think it not strange concerning the fiery trial which is to try you.”

AA 524.2

Trial is part of the education given in the school of Christ, to purify God’s children from the dross of earthliness. It is because God is leading His children that trying experiences come to them. Trials and obstacles are His chosen methods of discipline, and His appointed conditions of success. He who reads the hearts of men knows their weaknesses better than they themselves can know them. He sees that some have qualifications which, if rightly directed, could be used in the advancement of His work. In His providence He brings these souls into different positions and varied circumstances, that they may discover the defects that are concealed from their own knowledge. He gives them opportunity to overcome these defects and to fit themselves for service. Often He permits the fires of affliction to burn, that they may be purified.

AA 524.3

God’s care for His heritage is unceasing. He suffers no affliction to come upon His children but such as is essential for their present and eternal good. He will purify His church, even as Christ purified the temple during His ministry on earth. All that He brings upon His people in test and trial comes that they may gain deeper piety and greater strength to carry forward the triumphs of the cross.

AA 525.1

There had been a time in Peter’s experience when he was unwilling to see the cross in the work of Christ. When the Saviour made known to the disciples His impending sufferings and death, Peter exclaimed, “Be it far from Thee, Lord: this shall not be unto Thee.” Matthew 16:22. Self-pity, which shrank from fellowship with Christ in suffering, prompted Peter’s remonstrance. It was to the disciple a bitter lesson, and one which he learned but slowly, that the path of Christ on earth lay through agony and humiliation. But in the heat of the furnace fire he was to learn its lesson. Now, when his once active form was bowed with the burden of years and labors, he could write, “Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: but rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when His glory shall be revealed, ye may be glad also with exceeding joy.”

AA 525.2

Addressing the church elders regarding their responsibilities as undershepherds of Christ’s flock, the apostle wrote: “Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being lords over God’s heritage, but being ensamples to the flock. And when the Chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.”

AA 526.1

Those who occupy the position of undershepherds are to exercise a watchful diligence over the Lord’s flock. This is not to be a dictatorial vigilance, but one that tends to encourage and strengthen and uplift. Ministry means more than sermonizing; it means earnest, personal labor. The church on earth is composed of erring men and women, who need patient, painstaking effort that they may be trained and disciplined to work with acceptance in this life, and in the future life to be crowned with glory and immortality. Pastors are needed—faithful shepherds—who will not flatter God’s people, nor treat them harshly, but who will feed them with the bread of life—men who in their lives feel daily the converting power of the Holy Spirit and who cherish a strong, unselfish love toward those for whom they labor.

AA 526.2

There is tactful work for the undershepherd to do as he is called to meet alienation, bitterness, envy, and jealousy in the church, and he will need to labor in the spirit of Christ to set things in order. Faithful warnings are to be given, sins rebuked, wrongs made right, not only by the minister’s work in the pulpit, but by personal labor. The wayward heart may take exception to the message, and the servant of God may be misjudged and criticized. Let him then remember that “the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” James 3:17, 18.

AA 527.1

The work of the gospel minister is “to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God.” Ephesians 3:9. If one entering upon this work chooses the least self-sacrificing part, contenting himself with preaching, and leaving the work of personal ministry for someone else, his labors will not be acceptable to God. Souls for whom Christ died are perishing for want of well-directed, personal labor; and he has mistaken his calling who, entering upon the ministry, is unwilling to do the personal work that the care of the flock demands.

AA 527.2

The spirit of the true shepherd is one of self-forgetfulness. He loses sight of self in order that he may work the works of God. By the preaching of the word and by personal ministry in the homes of the people, he learns their needs, their sorrows, their trials; and, co-operating with the great Burden Bearer, he shares their afflictions, comforts their distresses, relieves their soul hunger, and wins their hearts to God. In this work the minister is attended by the angels of heaven, and he himself is instructed and enlightened in the truth that maketh wise unto salvation.

AA 527.3

In connection with his instruction to those in positions of trust in the church, the apostle outlined some general principles that were to be followed by all who were associated in church fellowship. The younger members of the flock were urged to follow the example of their elders in the practice of Christlike humility: “Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. Humble yourselves therefore under the mighty hand of God, that He may exalt you in due time: casting all your care upon Him; for He careth for you. Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: whom resist steadfast in the faith.”

AA 528.1

Thus Peter wrote to the believers at a time of peculiar trial to the church. Many had already become partakers of Christ’s sufferings, and soon the church was to undergo a period of terrible persecution. Within a few brief years many of those who had stood as teachers and leaders in the church were to lay down their lives for the gospel. Soon grievous wolves were to enter in, not sparing the flock. But none of these things were to bring discouragement to those whose hopes were centered in Christ. With words of encouragement and good cheer Peter directed the minds of the believers from present trials and future scenes of suffering “to an inheritance incorruptible, and undefiled, and that fadeth not away.” “The God of all grace,” he fervently prayed, “who hath called us unto His eternal glory by Christ Jesus, after that ye have suffered awhile, make you perfect, stablish, strengthen, settle you. To Him be glory and dominion for ever and ever. Amen.”

From Trials to Triumph

Chapter 51—The Apostle Peter, a Faithful Undershepherd

TT 271.1

During the busy years that followed the Day of Pentecost, the apostle Peter put forth untiring efforts to reach the Jews who came to Jerusalem at the time of the annual festivals. The talents he possessed proved of untold value to the early Christian church. Upon him had been laid a double responsibility. He bore positive witness concerning the Messiah before unbelievers, and at the same time strengthened believers in the faith in Christ.

TT 271.2

After Peter had been led to self-renunciation and entire reliance on divine power, he received his call as an undershepherd. Christ’s words to Peter before his denial, “When thou art converted, strengthen thy brethren” (Luke 22:32), were significant of the work he was to do for those who should come to the faith. For this work, Peter’s experience of sin and repentance had prepared him. Not until he learned his weakness could he know the believer’s need of dependence on Christ. He had come to understand that man can walk safely only as in utter self-distrust he relies on the Saviour.

TT 271.3

At the last meeting by the sea, Peter, tested by the thrice-repeated question, “Lovest thou Me?” (John 21:15-17), was restored to his place among the Twelve. His work was appointed him: he was not only to seek those without the fold, but to be a shepherd of the sheep.

TT 271.4

Christ mentioned only one condition of service—“Lovest thou Me?” Knowledge, benevolence, eloquence, zeal—all are essential; but without the love of Christ in the heart, the Christian minister is a failure. This love is a living principle made manifest in the heart. If the character of the shepherd exemplifies the truth he advocates, the Lord will set the seal of His approval to the work.

TT 272.1

Although Peter had denied his Lord, the love Jesus bore him never faltered. And, remembering his own weakness and failure, the apostle was to deal with the sheep and lambs as tenderly as Christ had dealt with him.

TT 272.2

Human beings are prone to deal untenderly with the erring. They cannot read the heart; they know not its struggle and pain. Of the rebuke that is love, of the warning that speaks hope, they need to learn.

TT 272.3

Throughout his ministry Peter faithfully watched over the flock and proved himself worthy of the responsibility given him. He exalted Jesus as the Saviour and brought his own life under the discipline of the Master Worker. He sought to educate the believers for active service and inspired many young men to give themselves to the work of the ministry. His influence as an educator and leader increased. While he never lost his burden for the Jews, he bore his testimony in many lands.

TT 272.4

In the later years of his ministry, his letters strengthened the faith of those who were enduring trial and affliction and those who were in danger of losing their hold on God. These letters bear the impress of one whose entire being had been transformed by grace and whose hope of eternal life was steadfast.

TT 272.5

In this hope of an inheritance in the earth made new, the early Christians rejoiced even in severe affliction. “In this you rejoice,” Peter wrote, “though now for a little while you may have to suffer various trials, so that the genuineness of your faith, more precious than gold which though perishable is tested by fire, may redound to praise and glory and honor at the revelation of Jesus Christ.”

TT 273.1

The apostle’s words have special significance for those who live when “the end of all things is at hand.” His words of courage are needed by every soul who would maintain his faith “firm to the end.” Hebrews 3:14, RSV.

TT 273.2

The apostle sought to teach the believers to keep the mind from wandering to forbidden themes, or from spending its energies on trifling subjects. They must avoid reading, seeing, or hearing that which will suggest impure thoughts. The heart must be faithfully sentineled, or evils without will awaken evils within, and the soul will wander in darkness. “Gird up your minds,” Peter wrote, “be sober, set your hope fully upon the grace that is coming to you at the revelation of Jesus Christ... . Do not be conformed to the passions of your former ignorance.”

TT 273.3

“You know that you were ransomed from the futile ways inherited from your fathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot.”

TT 273.4

Had silver and gold been sufficient to purchase salvation, how easily might it have been accomplished by Him who says, “The silver is Mine, and the gold is Mine.” Haggai 2:8. But only by the blood of the Son of God could the transgressor be redeemed. And as the crowning blessing of salvation, “the gift of God is eternal life through Jesus Christ our Lord.” Romans 6:23.

TT 273.5

Peter continued, “Love one another earnestly from the heart.” The Word of God is the channel through which the Lord manifests His Spirit and power. Obedience to the Word produces fruit—“sincere love of the brethren.” When truth becomes an abiding principle in the life, the soul is “born anew, not of perishable seed but of imperishable, through the living and abiding word of God.” This new birth is the result of receiving Christ as the Word. When the Holy Spirit impresses divine truths on the heart, new conceptions are awakened and energies hitherto dormant are aroused to co-operate with God.

TT 274.2

The apostle exhorted the believers to study the Scriptures. Peter realized that every soul who is finally victorious will experience perplexity and trial; but an understanding of the Scriptures will bring to mind promises that will comfort the heart and strengthen faith in the Mighty One.

TT 274.3

Many to whom Peter addressed his letters were living in the midst of heathen, and much depended on their remaining true to their calling. “You are a chosen race, a royal priesthood, a holy nation, God’s own people, that you may declare the wonderful deeds of Him who called you out of darkness into His marvelous light... . Beloved, I beseech you as aliens and exiles to abstain from the passions of the flesh that wage war against your soul.”

TT 274.4

The apostle outlined the attitude that believers should sustain toward civil authorities: “Be subject for the Lord’s sake to every human institution, whether it be to the emperor as supreme, or to governors as sent by him to punish those who do wrong and to praise those who do right. For it is God’s will that by doing right you should put to silence the ignorance of foolish men.”

TT 275.1

Those who were servants were to remain subject to their masters, “for one is approved,” the apostle explained, “if, mindful of God, he endures pain while suffering unjustly. For what credit is it, if when you do wrong and are beaten for it you take it patiently? But if when you do right and suffer for it you take it patiently, you have God’s approval... . Christ also suffered for you, leaving you an example, that you should follow in His steps. He committed no sin; no guile was found on His lips. When He was reviled, He did not revile in return; when He suffered, He did not threaten; but He trusted to Him who judges justly.”

TT 275.2

The apostle exhorted the women in the faith to be modest: “Let not yours be the outward adorning with braiding of hair, decoration of gold, and wearing of fine clothing, but let it be that hidden person of the heart with the imperishable jewel of a gentle and quiet spirit, which in God’s sight is very precious.”

TT 275.3

The lesson applies in every age. In the life of the true Christian the outward adorning is always in harmony with the inward peace and holiness. Self-denial and sacrifice will mark the Christian’s life. Evidence that the taste is converted will be seen in the dress. It is right to love beauty and desire it; but God desires us to love first the highest beauty, that which is imperishable—the “fine linen, white and clean” (Revelation 19:14), which all the holy ones of earth will wear. This apparel will make them beloved here and will be their badge of admission to the palace of the King.

TT 275.4

Looking forward to the perilous times into which the church was to enter, the apostle wrote: “Do not be surprised at the fiery ordeal which comes upon you to prove you.” Trial is to purify God’s children from the dross of earthliness. It is because God is leading His children, that trying experiences come to them. Trials and obstacles are His chosen methods of discipline and the condition of success. Some people have qualifications which, if rightly directed, could be used in His work. He brings these souls into varied positions and circumstances that they may discover the defects concealed from their own knowledge. He gives them opportunity to overcome these defects. Often He permits the fires of affliction to burn, that they may be purified.

TT 276.1

God suffers no affliction to come upon His children but such as is essential for their present and eternal good. All that He brings in test and trial comes that they may gain deeper piety and greater strength to carry forward the triumphs of the cross.

TT 276.2

There had been a time when Peter was unwilling to see the cross in the work of Christ. When the Saviour made known His impending sufferings and death, Peter exclaimed, “God forbid, Lord! This shall never happen to You.” Matthew 16:22, RSV. It was a bitter lesson, which he learned but slowly, that the path of Christ on earth lay through agony and humiliation. Now, when his once active form was bowed with the burden of years, he could write, “Beloved, ... rejoice in so far as you share Christ’s sufferings, that you may also rejoice and be glad when His glory is revealed.”

TT 276.3

Addressing the church elders regarding their responsibilities as undershepherds of Christ’s flock, the apostle wrote: “Tend the flock of God that is your charge, ... not for shameful gain but eagerly, not as domineering over those in your charge but being examples to the flock. And when the Chief Shepherd is manifested you will obtain the unfading crown of glory.”

TT 276.4

Ministry means earnest, personal labor. Pastors are needed—faithful shepherds—who will not flatter God’s people nor treat them harshly, but who will feed them with the bread of life.

TT 277.1

If the gospel minister chooses the least self-sacrificing part, leaving the work of personal ministry for someone else, his labors will not be acceptable to God. He has mistaken his calling if he is unwilling to do the personal work that the care of the flock demands.

TT 277.2

The true shepherd loses sight of self. By personal ministry in the homes of the people, he learns their needs and comforts their distresses, relieves their soul hunger, and wins their hearts to God. In this work the minister is attended by the angels of heaven.

TT 277.3

The apostle outlined some general principles to be followed by all in church fellowship. The younger members were to follow the example of their elders in the practice of Christlike humility: “‘God opposes the proud, but gives grace to the humble.’ Humble yourselves therefore under the mighty hand of God, that in due time He may exalt you. Cast all your anxieties on Him, for He cares about you.”

TT 277.4

Thus Peter wrote at a time of peculiar trial to the church. Soon the church was to undergo terrible persecution. Within a few years many leaders were to lay down their lives for the gospel. Soon grievous “wolves” were to enter in, not sparing the flock. But with words of encouragement and cheer Peter directed the believers “to an inheritance which is imperishable, undefiled, and unfading.” “The God of all grace,” he fervently prayed, “after you have suffered a little while, ... will Himself restore, establish, and strengthen you.”

From Trials to Triumph

The Fruit Produced by the Love of Truth

TT 274.1

Many of the most precious lessons of the Great Teacher were spoken to those who did not then understand them. When, after His ascension, the Holy Spirit brought His teachings to their remembrance, slumbering senses awoke. The meaning of these truths flashed on their minds as a new revelation. Then the men of His appointment proclaimed the mighty truth, “The Word was made flesh, and dwelt among us, ... full of grace and truth.” “And of His fullness have all we received, and grace for grace.” John 1:14, 16.

From Trials to Triumph

Undershepherds Are to Be Watchful

TT 276.5

The undershepherd is called to meet alienation, bitterness, and jealousy in the church, and he will need to labor in the spirit of Christ. The servant of God may be misjudged and criticized. Let him then remember that “the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated... . And the fruit of righteousness is sown in peace of them that make peace.” James 3:17, 18.

Letters and Manuscripts — Volume 21 (1906)

Lt 188, 1906

21LtMs, Lt 188, 1906, par. 2

I have been referred by the Lord to the First Epistle of Peter. I must impress upon the churches in every place the importance of reading this Scripture and of practicing, with watchfulness and prayer, the instruction given. “Here,” said my Instructor, “is a most precious representation of what Christians may be, if they will only hear and obey.” The language used is a warning to those who are lifting up their souls unto vanity. Let all listen and enter into the spirit of the words of counsel given:

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 32a, 1910

25LtMs, Lt 32a, 1910, par. 27

Here is the true working of the Holy Spirit upon the heart. There is our work laid out before us. We need to look carefully, and weigh every evidence God has given us. We are to make most diligent work to secure souls from the service of sin to righteousness. We have a grand work to do. If we make a mistake, we are to confess the error. Read the third chapter of First Peter; also the fourth and fifth chapters. These chapters are very encouraging to present to those who are laboring in church capacity.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 164, 1910

25LtMs, Lt 164, 1910, par. 3

Take the first chapter of the First Epistle of Peter; read, and let every church member obey the Word in the letter and in the spirit, commencing this chapter with a full purpose to carry it out. If every man and woman seeking office would solemnly believe these words of Peter, would there not be a decided change in the words and in the spirit as you speak to others? Take the Word in your hand, every church member, read James and First Peter and Second Peter also, and bow your knees before our Lord Jesus Christ and intercede individually for the converting influence of the Holy Spirit to come to you. The first chapter of Second Peter, from the first verse of the chapter to the close, is especially for us as a people.

1 Peter 3:3

Christian Temperance and Bible Hygiene

Chapter 10—Dress

CTBH 93.3

The apostles thus describe the adornment that should be sought by Christians: “Whose adorning, let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” [1 Peter 3:3.] “In like manner, also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broidered hair, or gold, or pearls, or costly array; but (which becometh women professing godliness) with good works.” [1 Timothy 2:9.] Pride and extravagance in dress are sins to which woman is especially prone; hence these injunctions relate directly to her.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Ms 2, 1875

2LtMs, Ms 2, 1875, par. 27

Beauty is heaven’s gift. It is not to be despised, but the outward grace may be estimated as we read the apostle’s caution, “Whose adorning let it not be that outward adorning of plaiting the hair, and of the wearing of gold, or of the putting on of apparel, but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit.” 1 Peter 3:3. How many sacrifice peace of mind, a pleasant temper, health and happiness to the care and anxiety of the externals. The beauty of character, the loveliness of temper, God estimates of higher value, of great price. The development of perfect character should be our aim and nothing short of this.

1 Peter 3:3-4

Child Guidance

Chapter 25—Simplicity

CG 139.3

Unaffected Children Are Most Attractive—Those children are most attractive who are natural and unaffected. It is not wise to give children special notice.... Vanity should not be encouraged by praising their looks, their words, or their actions. Nor should they be dressed in an expensive and showy manner. This encourages pride in them and awakens envy in the hearts of their companions. Teach the children that the true adorning is not outward. “Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” 1 Peter 3:3, 4.3Counsels to Parents, Teachers, and Students, 141, 142.

Reflecting Christ

An Imperishable Jewel, September 8

RC 265.1

Let not yours be the outward adorning with ... decoration of gold, and wearing of fine clothing, but let it be the hidden person of the heart with the imperishable jewel of a gentle and quiet spirit, which in God’s sight is very precious. 1 Peter 3:3, 4, R.S.V.

Special Testimonies On Education

Chapter 11—The Parable of the Growing Seed

SpTEd 69.2

Those children are most attractive who are natural, unaffected. It, is not wise to give them special notice, and repeat their clever sayings before them. Vanity should not be encouraged by praising their looks, their words, or their actions. Nor should they be dressed in an expensive or showy manner. This encourages pride in them, and awakens envy in the hearts of their companions. Teach the children that the true adorning is not outward. “Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” 1 Peter 3:3, 4.

Steps to Christ

Chapter 7—The Test of Discipleship

SC 58.3

Those who become new creatures in Christ Jesus will bring forth the fruits of the Spirit, “love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance.” Galatians 5:22, 23. They will no longer fashion themselves according to the former lusts, but by the faith of the Son of God they will follow in His steps, reflect His character, and purify themselves even as He is pure. The things they once hated they now love, and the things they once loved they hate. The proud and self-assertive become meek and lowly in heart. The vain and supercilious become serious and unobtrusive. The drunken become sober, and the profligate pure. The vain customs and fashions of the world are laid aside. Christians will seek not the “outward adorning,” but “the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit.” 1 Peter 3:3, 4.

That I May Know Him

The Adorning That Never Fades, November 2

TMK 312.1

Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quite spirit, which is in the sight of God of great price. 1 Peter 3:3, 4.

The Faith I Live By

Beauty That Endures, August 25

FLB 243.1

Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. 1 Peter 3:3, 4.

The Great Controversy

Chapter 27—Modern Revivals

GC 461.2

These souls brought forth fruit meet for repentance. They believed and were baptized, and rose to walk in newness of life—new creatures in Christ Jesus; not to fashion themselves according to the former lusts, but by the faith of the Son of God to follow in His steps, to reflect His character, and to purify themselves even as He is pure. The things they once hated they now loved, and the things they once loved they hated. The proud and self-assertive became meek and lowly of heart. The vain and supercilious became serious and unobtrusive. The profane became reverent, the drunken sober, and the profligate pure. The vain fashions of the world were laid aside. Christians sought not the “outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but ... the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” 1 Peter 3:3, 4.

The Great Controversy (1888 ed.)

Chapter 27—Modern Revivals

GC88 461.2

These souls brought forth fruit meet for repentance. They believed and were baptized, and rose to walk in newness of life,—new creatures in Christ Jesus. Not to fashion themselves according to the former lusts, but by the faith of the Son of God to follow in his steps, to reflect his character, and to purify themselves even as he is pure. The things they once hated, they now loved; and the things they once loved, they hated. The proud and self-assertive became meek and lowly of heart. The vain and supercilious became serious and unobtrusive. The profane became reverent, the drunken sober, and the profligate pure. The vain fashions of the world were laid aside. Christians sought not the “outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” [1 Peter 3:3, 4.]

A New Life (Revival and Beyond)

A New Life-Style

NL 7.2

Bible Echo and Signs of the Times

February 1, 1892

BEcho February 1, 1892, par. 8

God is a lover of the beautiful, but that which he most loves is a beautiful character. These lovely flowers on the desk today are an expression of the love of God to us. Flowers are the adornments that God has made for the earth. Christ has said, “Consider the lilies of the field, how they grow; they toil not, neither do they spin; and yet I say unto you, that even Solomon in all his glory was not arrayed like one of these.” Jesus tells us that there is something higher for our consideration and aims than what we shall eat, and what we shall drink, and wherewithal we shall be clothed. It is beauty of character that shall not perish, but last through the ceaseless ages of eternity. “Whose adorning, let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” 1 Peter 3:3, 4.

The Signs of the Times

March 31, 1887

ST March 31, 1887, par. 1

“Whose adorning, let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” 1 Peter 3:3, 4.

Counsels for the Church

Dress So That God Is the Subject of Thought

CCh 253.2

All matters of dress should be strictly guarded, following closely the Bible rule. Fashion has been the goddess who has ruled the outside world, and she often insinuates herself into the church. The church should make the word of God her standard, and parents should think intelligently upon this subject. When they see their children inclined to follow worldly fashions, they should, like Abraham, resolutely command their households after them. Instead of uniting them with the world, connect them with God. Let none dishonor God’s sanctuary by their showy apparel. God and angels are there. The Holy One of Israel has spoken through His apostle: “Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” 1 Peter 3:3, 4.459Testimonies for the Church 5:499, 500

Testimony Treasures, vol. 2

Neatness and Refined Deportment

2TT 202.1

Testimony Treasures, vol. 1

Jesus Demands All

1TT 55.2

Says the apostle: “Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” 1 Peter 3:3, 4.

From Here to Forever

Chapter 27—How Successful Are Modern Revivals?

HF 285.2

These souls believed and were baptized and rose to walk in newness of life, by the faith of the Son of God to follow in His steps, to reflect His character, and to purify themselves even as He is pure. Things they once hated they now loved, and things they once loved they hated. The proud became meek, the vain and supercilious became serious and unobtrusive. The drunken became sober, the profligate pure. Christians sought not the “outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but ... that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” 1 Peter 3:3, 4.

True Revival

A New Lifestyle

TR 17.2

The Great Hope (Condensed)

Chapter 6—True Peace

GrH_c 24.2

Letters and Manuscripts — Volume 1 (1844 - 1868)

Lt 2, 1865

1LtMs, Lt 2, 1865, par. 5

Maria, do you intend to devote the little time that is allowed you to God, and secure your happiness here and salvation hereafter? I beg of you to take hold of the work in earnest. No longer worship your personal appearance, which cannot bring you into favor with God in the least. God prizes moral worth. Says Peter, “Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” 1 Peter 3:3, 4.

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 10, 1888

5LtMs, Lt 10, 1888, par. 14

Sister Daniels loves dress. She is weak on this point and desires to see her children arrayed according to the customs of a fashionable world. The Word of God has specified how Christians should dress, and parents are to see that His directions are carried out, rather than the wishes of their children. God will hold parents accountable for sowing seeds of vanity in the hearts of their little ones. Paul writes concerning the dress of women, saying, “In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broidered hair, or gold, or pearls, or costly array; but which becometh women professing godliness, with good works.” 1 Timothy 2:9, 10. And Peter writes, “Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” 1 Peter 3:3, 4.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 33, 1889

6LtMs, Ms 33, 1889, par. 14

Christ said, “Consider the lilies...” [Matthew 6:28.] Carry your minds back to the glory of Solomon sitting on his throne flanked with golden lions and surrounded by gardens of flowers and all that could make a man happy. Was he happy? No. We hear him moan out: “Vanity, vanity, all is vanity.” [Ecclesiastes 1:2.] It was not a lack of beauty that made unhappy the greatest king that has ever held a scepter. He was an idolater. His career shows him a disappointed man and that riches, power, glory and fame are not sufficient to make a happy man. No, he lacked the peace of God which brings contentment. So teach your children that the beauty of the lily should decorate their hearts. “Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel, but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” [1 Peter 3:3, 4.] Teach them that it is not the beauty of face, dress, wealth, etc. but the beauty of character that elevates them in the scale of moral value with God.

Letters and Manuscripts — Volume 9 (1894)

Ms 86, 1894

9LtMs, Ms 86, 1894, par. 23

Teach them they are not in this world as mere butterflies, that they are here that they may form a character after the pattern of Jesus Christ, and that they may have that life which measures with the life of God, that life which runs parallel with Jehovah’s, an immortal inheritance, incorruptible, undefiled, and that fadeth not away. Suppose you balance that child in the ways, the practices, and the customs of the world. Christ told you not to do it. “Whose adorning, let it not be the plaiting of the hair, the putting on of gold, and of jewelry, but the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” [1 Peter 3:3, 4.]

Counsels to Parents, Teachers, and Students

The Beauty of Simplicity

CT 141.3

Those children are most attractive who are natural and unaffected. It is not wise to give children special notice and repeat their clever sayings before them. Vanity should not be encouraged by praising their looks, their words, or their actions. Nor should they be dressed in an expensive or showy manner. This encourages pride in them and awakens envy in the hearts of their companions. Teach the children that the true adorning is not outward. “Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” 1 Peter 3:3, 4....

Letters and Manuscripts — Volume 10 (1895)

Lt 51a, 1895

10LtMs, Lt 51a, 1895, par. 23

God holds you and your wife accountable for neglecting to properly train and educate your children, in order that their lives shall not be superficial and without the solid acquirements that will make them what God intends they should be. Sister Lindsay will have a fearfully solemn account to render to God for her neglect to live a Christian life. Has she taught her children to deny self, and has she practiced self-denial? You will not long stand where you are. The message of God to you as a family is a decisive one. “Today, if ye will hear my voice, harden not your hearts.” [Hebrews 4:7.] Sister Lindsay needs to study the instruction given in the Word of God, “Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, and of putting on of apparel; but let it be the hidden man of the heart, and that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” [1 Peter 3:3, 4.]

Letters and Manuscripts — Volume 11 (1896)

Lt 112, 1896

11LtMs, Lt 112, 1896, par. 9

Today I have had an interview with one who is just taking her stand for the truth, but she is much adorned with gold bracelets and rings. I think she is good material and will bear to hear kindly advice. The Word must be presented. “Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel. But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” [1 Peter 3:3, 4.] I believe that this sister has received the truth and will practice the truth. If she loves the truth, she will obey the words of Christ.

Letters and Manuscripts — Volume 12 (1897)

Ms 19, 1897

12LtMs, Ms 19, 1897, par. 27

In order to do this, in order that man might be in partnership with the great firm of heaven, His lessons from the beginning to the close of His life taught humility before God. This would lead man to a love for his brother, a spirit of love and forbearance toward all for whom Christ has died. Genuine humility is expressed in the words: “Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, and of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” [1 Peter 3:3, 4.] Humility is the lesson that Jesus has given in all His teaching all through His ministry, both by precept and example. He raised this precious attribute out of the dust in which it had been trodden, and clothed it with the garment of His own righteousness, “Blessed are the poor in spirit,” He says, “for theirs is the kingdom of heaven.” [Matthew 5:3.]

Letters and Manuscripts — Volume 12 (1897)

Ms 24, 1897

12LtMs, Ms 24, 1897, par. 9

Unsanctified self will never see the kingdom of God. It must die. Christ must live in the thoughts and be enshrined in the hearts. His glory is to be kept ever in view, else they will occupy the lowest seat—not in His service, for they will have no part in God’s work. God will not accept the selfish, divided soul. “He that will come after me,” He says, “let him deny himself, and take up his cross, and follow me.” [Mark 8:34.] The love of display, the love of adornment, is an effectual barrier to the obtaining of the inward adorning. God exhorts His people, “Whose adorning, let it not be that outward adorning of plaiting the hair, and wearing of gold, and putting on of apparel; but let it be the hidden man of the heart in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” [1 Peter 3:3, 4.] Then shall we not seek to secure to ourselves that which the Lord pronounces of great price?

Letters and Manuscripts — Volume 13 (1898)

Ms 52, 1898

13LtMs, Ms 52, 1898, par. 24

On the part of God’s professed people there is a manifest disregard of the warnings given by Peter: “Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” [1 Peter 3:3, 4.]

Letters and Manuscripts — Volume 14 (1899)

Lt 18, 1899

14LtMs, Lt 18, 1899, par. 5

You are a mother. Do you, would you, wish to separate these dear ones, whom Jesus loves, from the blessings which the Saviour yearns to give them? You need to heed the admonition: “Whose adorning let it not be that outward adorning of plaiting the hair and of wearing of gold and of putting on of apparel, but let it be the hidden man of the heart in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” [1 Peter 3:3, 4.]

Letters and Manuscripts — Volume 14 (1899)

Ms 157, 1899

14LtMs, Ms 157, 1899, par. 10

Men and women will not then depend upon their instrumental music but on the power and grace of God, which will give fulness of joy. There is a work to be done in clearing away the rubbish which has been brought into the church. Let the services of the tabernacle be conducted in humility and repentance. Your adorning, “let it not be that outward adorning of plaiting the hair, and of wearing of gold, and of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” [1 Peter 3:3, 4.]

Letters and Manuscripts — Volume 15 (1900)

Ms 56, 1900

15LtMs, Ms 56, 1900, par. 13

The words of Scripture in regard to dress should be carefully considered. The Holy Spirit through the apostle Paul says, “In like manner also, let women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; but (which becometh women professing godliness) with good works.” [1 Timothy 2:9, 10.] And through the apostle Peter the instruction is given, “Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” [1 Peter 3:3, 4.]

Letters and Manuscripts — Volume 17 (1902)

Ms 99, 1902

17LtMs, Ms 99, 1902, par. 64

“Whose adorning let it not be that outward adorning—but the hidden man of the heart, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” [1 Peter 3:3, 4.]

Daughters of God

A Missionary Letter to Maria Chase

DG 121.1

Maria, do you intend to devote to God the little time that is allowed you and secure your happiness here and salvation hereafter? I beg of you to take hold of the work in earnest. No longer worship your personal appearance, which cannot bring you into favor with God in the least. God prizes moral worth. Says Peter, “Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” 1 Peter 3:3, 4.

Letters and Manuscripts — Volume 19 (1904)

Lt 251, 1904

19LtMs, Lt 251, 1904, par. 13

Remember, too, the words of the apostle: “Whose adorning, let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” [1 Peter 3:3, 4.]

Letters and Manuscripts — Volume 20 (1905)

Ms 88a, 1905

20LtMs, Ms 88a, 1905, par. 12

“Whose adorning,” Peter writes, “let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” [1 Peter 3:3, 4.]

Letters and Manuscripts — Volume 20 (1905)

Lt 226, 1905

20LtMs, Lt 226, 1905, par. 9

God’s Amazing Grace

To Adorn the Christian, April 23

AG 121.1

Whose adorning, let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. 1 Peter 3:3, 4.

Lift Him Up

Unfading Beauty, October 18

LHU 305.1

Your beauty should not come from outward adornment, such as braided hair and the wearing of gold jewelry and fine clothes. Instead, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight. 1 Peter 3:3, 4, NIV.

Manuscript Releases, vol. 9 [Nos. 664-770]

MR No. 707—Ellen White on Jewelry

9MR 118.1

A Prospective Convert and Jewelry—Today I have had an interview with one who is just taking her stand for the truth, but she is much adorned with gold bracelets and rings. I think she is good material, and will bear to hear kindly advice. The word must be presented: “Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel. But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price” (1 Peter 3:3, 4). I believe that this sister has received the truth and will practice the truth. If she loves the truth she will obey the words of Christ.—Letter 112, 1896, p. 3. (To Sister Wessels and Children, October 16, 1896.)

My Life Today

The Influence of a Meek and Quiet Spirit, April 29

ML 123.1

Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. 1 Peter 3:3, 4.

Our High Calling

A Mark of Christian Womanhood, September 24

OHC 273.1

Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. 1 Peter 3:3, 4.

1 Peter 3:3-5

Child Guidance

Chapter 65—The Blessings of Proper Dress

CG 416.1

Bible Instruction for God’s People—I was directed to the following scriptures. Said the angel, “They are to instruct God’s people.” 1 Timothy 2:9, 10: “In like manner also that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; but (which becometh women professing godliness) with good works.” 1 Peter 3:3-5: “Whose adorning let it not be that outward adorning of plaiting of the hair and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old time the holy women also, ... adorned themselves.”12Testimonies For The Church 1:189.

CG 416.3

Those who are truly seeking to follow Christ will have conscientious scruples in regard to the dress they wear; they will strive to meet the requirements of this injunction [1 Peter 3:3-5] so plainly given by the Lord.14Messages to Young People, 345, 346.

Spiritual Gifts, vol. 4b

God Tests His People

4bSG 36.1

I was directed to the following scriptures. Said the angel, “They are to instruct God’s people.” 1 Timothy 2:9, 10. “In like manner also that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broidered hair, or gold, or pearls, or costly array; but (which becometh women professing godliness) with good works.” 1 Peter 3:3-5. “Whose adorning, let it not be that outward adorning of plaiting the hair and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old time, the holy women also who trusted in God, adorned themselves.”

Spiritual Gifts, vol. 4b

Power of Example

4bSG 69.2

1 Peter 3:3-5. “Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel, but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands.”

The Health Reformer

November 1, 1871

HR November 1, 1871, par. 13

The apostle presents the inward adorning, in contrast with the outward, and tells us what the great God values. The outward is corruptible. But the meek and quiet spirit, the development of a beautifully symmetrical character, will never decay. It is an adornment which is not perishable. In the sight of the Creator of everything that is valuable, lovely, and beautiful, it is declared to be of great price. “Whose adorning, let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel. But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner, in the old time, the holy women also, who trusted in God, adorned themselves, being in subjection to their own husbands.” 1 Peter 3:3-5.

The Review and Herald

June 25, 1861

RH June 25, 1861, par. 8

1 Peter 3:3-5: “Whose adorning, let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands.”

The Review and Herald

October 31, 1871

RH October 31, 1871, par. 13

The Review and Herald

April 8, 1880

RH April 8, 1880, par. 6

The following scriptures furnish clear and unmistakable directions for those who would learn God’s will: “In like manner also that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; but (which becometh women professing godliness) with good works.” 1 Timothy 2:9, 10. “Whose adorning, let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old time, the holy women also who trusted in God, adorned themselves.” 1 Peter 3:3-5.

Testimony Treasures, vol. 1

Simplicity in Dress

1TT 598.2

Peter gives valuable instruction concerning the dress of Christian women: “Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old time the holy women also, who trusted in God, adorned themselves.” 1 Peter 3:3-5. All that we urge is compliance with the injunctions of God’s word. Are we Bible readers and followers of Bible teachings? Will we obey God, or conform to the customs of the world? Will we serve God or mammon? Can we expect to enjoy peace of mind and the approval of God while walking directly contrary to the teachings of His word?

Testimony for the Church — No. 5

Testimony for the Church

T05 8.1

I was directed to the following scriptures. Said the angel, They are to instruct God’s people. 1 Timothy 2:9, 10. In like manner also that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broidered hair, or gold, or pearls, or costly array; but (which becometh women professing godliness) with good works. 1 Peter 3:3-5. Whose adorning, let it not be that outward adorning of plaiting the hair and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old time, the holy women also who trusted in God, adorned themselves.

Testimony for the Church — No. 7

Power of Example

T07 34.2

Letters and Manuscripts — Volume 9 (1894)

Lt 7, 1894

9LtMs, Lt 7, 1894, par. 14

Our dress should be in strict accordance with the character of our <holy> faith. “In like manner also, that women adorn themselves in modest apparel, with shame facedness and sobriety; not with braided hair, or gold, or pearls, or costly array; but which becometh women professing godliness with good works.” [1 Timothy 2:9, 10.] “Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God, of great price. For after this manner in the old time the holy women also who trusted in God adorned themselves.” [1 Peter 3:3-5.] There is need of putting more of the Bible precept into the dress, as well as the inward adorning into the character.

Letters and Manuscripts — Volume 9 (1894)

Lt 72, 1894

9LtMs, Lt 72, 1894, par. 18

All the nicety and exactness which you have thought essential in regard to your outward appearance, it is of far greater consequence for you to exercise in regard to the inward adorning. “Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old time the holy women also who trusted in God adorned themselves, being in subjection unto their own husbands.” [1 Peter 3:3-5.] “In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with plaited hair, or gold, or pearls, or costly array; but (which becometh women professing godliness) with good works.” [1 Timothy 2:9, 10.]

Letters and Manuscripts — Volume 12 (1897)

Ms 132, 1897

12LtMs, Ms 132, 1897, par. 7

Heavy debts are upon several of our churches. Let us consider from this time how we may economize in expending our means, and help to remove these encumbrances. As Christians, we should follow the directions of the inspired apostle: “Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old time the holy women also who trusted in God, adorned themselves.” [1 Peter 3:3-5.]

Letters and Manuscripts — Volume 22 (1907)

Ms 157, 1907

22LtMs, Ms 157, 1907, par. 5

There need not be ornamental exhibitions in expensive articles of dress, in trimmings. All this in a sanitarium does not hold a blessed influence, but the following out of the gospel, whose adorning is not “of plaiting of the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection to their own husbands.” [1 Peter 3:3-5.]

Counsels for the Church

Biblical Instruction

CCh 181.4

I was directed to the following scriptures. Said the angel, “They are to instruct God’s people.” 1 Timothy 2:9, 10: “In like manner also that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; but which becometh women professing godliness with good works.” 1 Peter 3:3-5: “Whose adorning let it not be that outward adorning of plaiting of the hair and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old time the holy women also, ... adorned themselves.”

CCh 181.6

Daughters of God

Give a Good Example in Dress

DG 158.2

Our dress should be in strict accordance with the character of our holy faith. [1 Timothy 2:9, 10; 1 Peter 3:3-5 quoted.] There is need of putting more of the Bible precept into the dress, as well as the inward adorning into the character.

Manuscript Release No. 926

The Fannie Bolton Story: A Collection Of Source Documents

MR926 23.2

Our dress should be in strict accordance with the character of our holy faith. [1 Timothy 2:9-10; 1 Peter 3:3-5 quoted.] There is need of putting more of the Bible precept into the dress, as well as the inward adorning into the character.

Spiritual Gifts, vol. 2

Chapter 31—The Laodicean Testimony

2SG 228.1

I was directed to the following scriptures. Said the angel, They are to instruct God’s people. 1 Timothy 2:9, 10. “In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broidered hair, or gold, or pearls, or costly array; but (which becometh women professing godliness) with good works.” 1 Peter 3:3-5. “Whose adorning, let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old time, the holy women also who trusted in God, adorned themselves.”

Testimonies for the Church, vol. 1

Chapter 33—The Laodicean Church

1T 189.1

I was directed to the following scriptures. Said the angel: “They are to instruct God’s people.” 1 Timothy 2:9, 10: “In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; but (which becometh women professing godliness) with good works.” 1 Peter 3:3-5: “Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old time the holy women also, who trusted in God, adorned themselves.”

Testimonies for the Church, vol. 1

Chapter 59—Power of Example

1T 278.1

Read 1 Timothy 2:9, 10: “In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; but (which becometh women professing godliness) with good works.” Also 1 Peter 3:3-5: “Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands.”

1 Peter 3:3-13

Letters and Manuscripts — Volume 9 (1894)

Ms 110, 1894

9LtMs, Ms 110, 1894, par. 12

Let parents guard their children as a sacred first charge from God, that their ears shall not hear from mother or older members of the family vain, foolish talk of those who consider the outward adorning of more consequence than the grace of inward adorning. “Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands: even as Sarah obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.” 1 Peter 3:3-6. [Read also] verses 7-13.

9LtMs, Ms 110, 1894, par. 13

When visitors, the young or those older in years, shall begin this vain kind of talk, it is the duty of the mother to change the conversation. And it may be necessary to say, This is an unprofitable train of conversation. Our words should be precious talents. In the Book from which we read our morning lesson there is a recipe to guide and instruct us. If we would be happy in the future life, we must be doing our service to God in this life. “He that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good; let him seek peace, and ensue it.” 1 Peter 3:10, 11.

Letters and Manuscripts — Volume 16 (1901)

Lt 52, 1901

16LtMs, Lt 52, 1901, par. 3

“Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous; not rendering evil for evil, or railing for railing; but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good; let him seek peace, and ensue it. For the eyes of the Lord are over the righteous, and his ears are open unto their prayers; but the face of the Lord is against them that do evil. And who is he that will harm you, if ye be followers of that which is good?” [1 Peter 3:3-13.]

1 Peter 3:3-16

Letters and Manuscripts — Volume 9 (1894)

Lt 34, 1894

9LtMs, Lt 34, 1894, par. 35

In the familiar circle of the home they will do services of love and Christian courtesy. These services may seem very commonplace, but the universe of heaven will be interested in the consistent walk of those who seek to benefit others. “Whose adorning let it not be that of outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let be the hidden man of the heart in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” [1 Peter 3:3, 4.] Those who are thus adorned are more precious in the sight of God than gold or silver or precious stones. “But sanctify the Lord God in your hearts; and be ready always to give an answer to every man that asketh the reason of the hope that is in you with meekness and fear, having a good conscience; that, whereas they speak evil of you, as of evil doers, they may be ashamed that falsely accuse your good conversation in Christ.” [Verses 15, 16.]

Letters and Manuscripts — Volume 13 (1898)

Ms 30, 1898

13LtMs, Ms 30, 1898, par. 26

“For he that will love life and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good: let him seek peace, and ensue it. For the eyes of the Lord are open to the righteous, and His ear is open to their prayer: but the face of the Lord is against them that do evil. And who is he that will harm you if ye be followers of that which is good? But and if ye suffer for righteousness sake, happy are ye: and be not afraid of their terror, neither be troubled. But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: having a good conscience; that, whereas they speak evil of you as evildoers, they may be ashamed that falsely accuse your good conversation in Christ.” [1 Peter 3:3, 4, 8-16.]

1 Peter 3:3-18

Letters and Manuscripts — Volume 21 (1906)

Lt 124, 1906

21LtMs, Lt 124, 1906, par. 9

“Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” [1 Peter 3:3, 4.] Let us heed this instruction, and thus save ourselves much trouble. Let us earnestly cultivate the spirit which the Lord estimates as of great price. Let us cultivate the traits of character that will give us a fitness for the higher life. We are here on test and trial to prepare for the higher school.

21LtMs, Lt 124, 1906, par. 11

21LtMs, Lt 124, 1906, par. 14

“He that will love life and see good days, let him refrain his tongue from evil, and his lips, that they speak no guile; let him eschew evil, and do good; let him seek peace and ensue it.” [1 Peter 3:10, 11.] This is the lesson that we are to learn and practice till we are perfected in righteousness and true holiness. Let us be practical Christians.

21LtMs, Lt 124, 1906, par. 15

“The eyes of the Lord are over the righteous, and His ears are open unto their prayers; but the face of the Lord is against them that do evil. And who is he that will harm you if ye be followers of that which is good. But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled; but sanctify the Lord God in your hearts; and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear; having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ. For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing. For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit.” [Verses 12-18.]

1 Peter 3:4

Counsels to Parents, Teachers, and Students

Some Principles of Healthful Dressing

CT 303.3

Christ has warned us against the pride of life, but not against its grace and natural beauty. He pointed to the flowers of the field, to the lily unfolding in its purity, and said, “Even Solomon in all his glory was not arrayed like one of these.” Matthew 6:29. Thus by the things of nature, Christ illustrates the beauty that heaven values, the modest grace, the simplicity, the purity, the appropriateness, that would make our attire pleasing to Him. The most beautiful dress He bids us wear upon the soul. No outward adorning can compare in value or loveliness with that “meek and quiet spirit” which in His sight is “of great price.” 1 Peter 3:4....

The Ministry of Healing

Chapter 22—Dress

MH 289.2

The most beautiful dress He bids us wear upon the soul. No outward adorning can compare in value or loveliness with that “meek and quiet spirit” which in His sight is “of great price.” 1 Peter 3:4.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 4, 1892

7LtMs, Lt 4, 1892, par. 27

Dress, as far as it relates to the mere beautifying of the exterior, is of little account with any of us; but the inward adorning, “The ornament of a meek and quiet spirit, which is in the sight of God of great price.” [1 Peter 3:4.] Oh, it is the privilege of every one of us to live and act as in the presence of God, realizing that His eye is ever upon us, and our most secret thoughts are known to Him. The character of every motive, desire and purpose is clearly seen in heaven’s light, and is estimated as God weighs actions.

Letters and Manuscripts — Volume 14 (1899)

Ms 141, 1899

14LtMs, Ms 141, 1899, par. 18

In the Word is revealed to us the adorning of which Christ approves. It is not the wearing of gold, not the plaiting of the hair, not the wearing of apparel. It is the “hidden man of the heart in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” [1 Peter 3:4.] The meek and quiet spirit will testify of itself in good works. This is the fruit which is to distinguish the people of God from the world. In their loving, sympathetic tenderness they reveal that they are wearers of Christ’s yoke, recipients of the gift of the Holy Spirit.

1 Peter 3:7

To Be Like Jesus

Husbands Are to Be Thoughtful and Cheerful, July 13

BLJ 207.1

Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered. 1 Peter 3:7, NKJV.

1 Peter 3:8

God’s Amazing Grace

For the Most Hopeless, August 14

AG 234.1

Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous. 1 Peter 3:8.

Our High Calling

The Virtue of Brotherly Kindness, March 7

OHC 72.2

The Word of God enjoins upon every one of His children: “Be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous.” 1 Peter 3:8. Now unless godliness was added to patience man would not show that brotherly kindness. In His mission to our world, Christ has shown man the graces of the Spirit of God which, when accepted, fashion and mold the entire man, externally as well as internally, by abasing his pride and leading him not to esteem himself highly but to esteem his brother as precious in the sight of God because Christ paid an infinite price for his soul. When man is valued as God’s property then we will be kind, amiable, and condescending toward him.

Our High Calling

Overcoming Envy and Jealousy, August 16

OHC 234.4

The Word of God exhorts, “Love as brethren, be pitiful, be courteous.” 1 Peter 3:8. True moral worth does not seek to make a place for itself by thinking and speaking evil, by depreciating others. All envy, all jealousy, all evilspeaking, with all unbelief, must be put away from God’s children.28The Review and Herald, September 14, 1897.

Our High Calling

The Fragrant Touch of Courtesy, August 18

OHC 236.1

Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous. 1 Peter 3:8.

Reflecting Christ

Christ Our Example in True Courtesy, January 16

RC 30.1

Be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous. 1 Peter 3:8.

Spiritual Gifts, vol. 3

Spiritual Gifts

3SG 29.1

3. The gifts have been superseded in the popular churches by human creeds. The object of the gifts, as stated by Paul, was “for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ, till we all come in the unity of the faith.” These were heaven’s appointed means to secure the unity of the church. Christ prayed that his people might be one, as he was one with His father. Read John 17. Paul exhorted the Corinthians in the name of Christ to be perfectly joined together in the same mind, and in the same judgment. Read 1 Corinthians 2:10; Romans 15:5; Philippians 2:1, 2; 1 Peter 3:8; V, 5. The gifts were given to secure this state of unity.

This Day With God

Agents for Heaven, January 13

TDG 21.1

Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous. 1 Peter 3:8.

This Day With God

Unity, December 26

TDG 369.3

We must present an unbroken front in union and in faith. We must be strong in the Lord and in the power of His grace.... It is through disunion that the enemy comes in and sows his seed. We need the truth on every point. We need less of our own words and more of the Word of God. We are near the close of time, and we cannot afford to make a mistake. Truth will bear away the victory. We must “love as brethren, be pitiful, be courteous” (1 Peter 3:8). We must practice Christian politeness. A soft answer to cruel thrusts turns away wrath....

The Review and Herald

April 26, 1887

RH April 26, 1887, par. 1

“Finally, be ye all of one mind, having compassion one of another; love as brethren, be pitiful, be courteous.” 1 Peter 3:8.

Letters and Manuscripts — Volume 1 (1844 - 1868)

Lt 16, 1859

1LtMs, Lt 16, 1859, par. 11

Many have depended on you to have an experience for them, because you have told them what they must do, and what they must not do. Everyone must have a living experience of his own, an individual experience. “Let brotherly love continue.” [Hebrews 13:1.] “Be pitiful, be courteous.” [1 Peter 3:8.]

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 13, 1884

4LtMs, Ms 13, 1884, par. 34

The Word of God enjoins upon every one of His children: “Be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous.” 1 Peter 3:8. Now, unless godliness was added to patience, man would not show that brotherly kindness. In His mission to our world, Christ has shown man the graces of the Spirit of God, which, when accepted, fashion and mold the entire man, externally as well as internally, by abasing his pride and leading him not to esteem himself highly but to esteem his brother as precious in the sight of God because Christ paid an infinite price for his soul. When man is valued as God’s property, then we will be kind, amiable, and condescending toward him.

Gospel Workers (1915 ed.)

The Grace of Courtesy

GW 121.1

Those who work for Christ are to be upright and trustworthy, firm as a rock to principle, and at the same time kind and courteous. Courtesy is one of the graces of the Spirit. To deal with human minds is the greatest work ever given to man; and he who would find access to hearts must heed the injunction, “Be pitiful, be courteous.” [1 Peter 3:8.] Love will do that which argument will fail to accomplish. But a moment’s petulance, a single gruff answer, a lack of Christian politeness and courtesy in some small matter, may result in the loss of both friends and influence.

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 33, 1890

6LtMs, Lt 33, 1890, par. 11

While you so readily think and speak evil of one another, while you allow the root of bitterness to spring up and be cherished, your influence scatters from Christ, and hardens hearts in resistance of the sweet spirit of unity and peace. Put it all away without a moment’s delay. “Love one another,” Christ says, “as I have loved you.” [John 13:34.] If you love Christ, you will love one another. Do not let Satan make you weak by stealing a march upon you. Do not let him lead you to enlist in his service, to be hateful and hating one another. “Love as brethren, be pitiful; be courteous.” [1 Peter 3:8.]

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 19, 1890

6LtMs, Ms 19, 1890, par. 12

The ministers in our conferences need to walk carefully before God. The apostle’s injunction, “Be courteous” [1 Peter 3:8] is greatly needed in their ministering, in watching for souls as those who must give account, in seeking to save the erring. You may be true to principle, you may be just, honest, and religious; but with it all you must cultivate true tenderness of heart, kindness, and courtesy. If a person is in error, be the more kind to him; if you are not courteous, you may drive him away from Christ.

Letters and Manuscripts — Volume 9 (1894)

Lt 71a, 1894

9LtMs, Lt 71a, 1894, par. 20

Men judge of Christ by the character of His professed representatives. They estimate His mercy, tenderness, forbearance, and love by the manifestation of these same attributes in His followers. If you will receive the impression of the Spirit of God, you may have a deeper insight into what it means to be a Christian, and may become God’s men of opportunity. You need to learn to tread softly before the Lord. Place this motto in memory’s hall: “Watch ye, stand fast in the faith, quit ye like men; be strong. Let all things be done with charity.” [1 Corinthians 16:13, 14.] We are a spectacle to the world, to angels, and to men. Never lose sight of the love with which Christ has loved you. “Love as brethren, be pitiful, be courteous.” [1 Peter 3:8.] Seek the Lord while He may be found.

Letters and Manuscripts — Volume 11 (1896)

Lt 97, 1896

11LtMs, Lt 97, 1896, par. 46

“Love as brethren, be pitiful, be courteous.” [1 Peter 3:8.] True moral worth does not seek to make a place for itself by evil thinking and evil speaking, by demeriting others. All envy, all jealousy, all evil speaking, with all unbelief, must be put away from God’s children.

Letters and Manuscripts — Volume 11 (1896)

Ms 68, 1896

11LtMs, Ms 68, 1896, par. 8

“Love as brethren; be pitiful; be courteous.” [1 Peter 3:8.] True moral worth does not seek to have a place for itself by evil thinking and evil speaking, by demeriting others. All envy, all jealousy, all evil speaking, with all unbelief, must be put away from God’s children.

Letters and Manuscripts — Volume 12 (1897)

Lt 10, 1897

12LtMs, Lt 10, 1897, par. 27

“Be pitiful, be courteous,” does not mean that we are to wink at sin and corruption. [1 Peter 3:8.] It frightens me to see how men who know the truth and the poverty of our mission, conduct themselves in their connection with the greatest interests that exist in our world. They take from that treasury, which needs to be replenished by them, in the place of being impoverished by their unfaithful stewardship. What does it mean that the cause of God in missionary lines is crippled through the defects in the management of those who ought to know how to move cautiously and circumspectly?

In Heavenly Places

Loyal to One Another, June 20

HP 178.5

“Love as brethren, be pitiful, be courteous” (1 Peter 3:8). True moral worth does not seek to have a place for itself by evil thinking and evil speaking, by demeriting others. All envy, all jealousy, all evil speaking, with all unbelief, must be put away from God’s children.33Manuscript 68, 1896.

Letters and Manuscripts — Volume 12 (1897)

Ms 108, 1897

12LtMs, Ms 108, 1897, par. 33

Pardon and healing are offered to us. God has not cast us off. If we walk in the light, not trying to hide ourselves and our sins from God, but honestly confessing our sins, a message of peace comes to us all. The cleansing blood will be our science and our song through eternal ages. Let no self-deception hold us in its snare. Take heed to your way and to your works. “Love as brethren, be pitiful, be courteous.” [1 Peter 3:8.]

Letters and Manuscripts — Volume 13 (1898)

Lt 121, 1898

13LtMs, Lt 121, 1898, par. 9

I do wish the workers in every line would learn to believe the Word of God. I want more complete faith. I want communication opened between God and my soul. We must treat with tenderness those who make it hard work to believe. If they once get hold of that faith that works by love and purifies the soul, what a joy will come into their experience! We must pity them and pray for them. But no tartness of expression must be revealed; not a discouraging word must come from our lips to any soul that lives. We cannot tell what harm may result from a word spoken unadvisedly. “Love as brethren; be pitiful; be courteous.” [1 Peter 3:8.] We can show our faith by our works. If we melt into the love of Christ, if we become as little children, we are more sure of entering heaven. We may individually have to stand alone in God, yet blending in love and unity one with another.

Letters and Manuscripts — Volume 14 (1899)

Ms 177, 1899

14LtMs, Ms 177, 1899, par. 25

It is time we kept in step with our Leader. Light is sown for the righteous, and truth for the upright in heart. Let ministers of God stand in their lot and place. They are His chosen men, and therefore let all respect and honor them. Let no words of bitterness be spoken against those who love and serve God. Unity must prevail in the work of God. “Love as brethren, be pitiful, be courteous.” [1 Peter 3:8.] Heart must be bound with heart. Every one must let his light shine forth. It is not two or three only who are to be bound up in the work of the Lord. God will reckon with His servants individually. In the great, grand review the reward given to each will be proportionate to the use made of the talents.

Letters and Manuscripts — Volume 15 (1900)

Ms 93, 1900

15LtMs, Ms 93, 1900, par. 13

I am quite exhausted this morning. We have been having most beautiful weather for our two days’ meeting. I thank and praise the Lord that this meeting of two days has been a great blessing to those who have assembled from the churches to attend. Such meetings should be held often and will accomplish much good in encouraging the people of God. The churches should associate together as often as possible. Every church needs to mingle together as often as possible, that they may strengthened by one another and enlightened by the Word of God, which needs to be often repeated. The Holy Spirit will impress minds and enlighten them and confirm them in the faith and practice of the revealed will of God. There is need of Christians associating more together and studying the Scriptures together, that they may have a more clear comprehension of the Word of life and obey it, and love one another as brethren, members of the royal family of God. “Love as brethren, be pitiful, be courteous.” [1 Peter 3:8.] There are to be no feelings of superiority or enmity and dissension, for then Christ is not represented in His people.

Letters and Manuscripts — Volume 15 (1900)

Ms 67, 1900

15LtMs, Ms 67, 1900, par. 16

Why do we allow prejudice, envy, jealousy, and evil surmisings to separate us from our brethren and thus separate us from God? God will not tolerate such differences. He will not send His Spirit as a Comforter and Strengthener until His people obey the Word, “Be ye all of one mind, love as brethren, be pitiful, be courteous.” [1 Peter 3:8.] Let us remember that we greatly hinder the manifestation of the Spirit of God when we yield to the temptation to create disaffection.

Letters and Manuscripts — Volume 15 (1900)

Lt 66, 1900

15LtMs, Lt 66, 1900, par. 3

The power of Satan’s agencies is great. The Lord calls upon His people to unite their forces, to strengthen one another, “building up yourselves in the most holy faith.” [Jude 20.] “Love as brethren; be pitiful; be courteous.” [1 Peter 3:8.]

Letters and Manuscripts — Volume 15 (1900)

Lt 53, 1900

15LtMs, Lt 53, 1900, par. 15

We are often exhorted, “Be ye all of one mind,” which means the same as “Endeavor to keep the unity of the Spirit in the bonds of peace.” [1 Peter 3:8; Ephesians 4:3.] All should seek to draw as closely together as possible, by dwelling upon those things in which all can agree, rather than upon those things that seem to create a difference.

15LtMs, Lt 53, 1900, par. 17

By the meekness and lowliness of Christ’s earthy life, the exhortation is given, “Love as brethren,” as members of the same family. Notwithstanding your dissimilarity in habits and character, “be pitiful, be courteous.” [1 Peter 3:8.] True love is not a mere emotion. It does not consist in sentiment alone, it is a principle manifest in works, in noble and unselfish deeds. When God’s people are actuated by this love, all plans, all activities will be appreciated as coming from one Source.

Letters and Manuscripts — Volume 15 (1900)

Ms 105, 1900

15LtMs, Ms 105, 1900, par. 10

We are often exhorted, “Be ye all of one mind,” which means the same as, “Endeavor to keep the unity of the Spirit in the bond of peace.” [1 Peter 3:8; Ephesians 4:3.] All should seek to draw as closely as possible together, by dwelling upon those things on which all can agree, rather than upon those things which seem to create a difference.

15LtMs, Ms 105, 1900, par. 12

By the meekness and lowliness of Christ’s earthly life, the exhortation is given, “Love as brethren,” as members of the same family. Notwithstanding your dissimilarity in habit and character, “be pitiful, be courteous.” [1 Peter 3:8.] True love is not a mere emotion; it does not consist in sentiment alone. It is a principle, manifested by works, noble, unselfish deeds. When God’s people are actuated by this love, all plans, all activities, will be appreciated as coming from one Source.

In Heavenly Places

Courtesy Toward All, October 16

HP 296.1

Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous. 1 Peter 3:8.

Letters and Manuscripts — Volume 17 (1902)

Lt 118, 1902

17LtMs, Lt 118, 1902, par. 11

I ask you to look to Jesus, the author and finisher of your faith. Restrain all harsh, rough expressions; for sometimes silence is eloquence. “Love as brethren; be pitiful, be courteous.” [1 Peter 3:8.]

Letters and Manuscripts — Volume 17 (1902)

Ms 52, 1902

17LtMs, Ms 52, 1902, par. 3

“Be pitiful, be courteous.” [1 Peter 3:8.] He who is successful in his work for God must be courteous. Courtesy gains access to hearts. The worker for Christ must be to principle as firm as a rock, but at the same time, he is to reveal the Saviour’s gentleness. He is to be kind as well as true. He is to observe the weightier matters of the law, and he is also to observe the little proprieties of life. Christ desires our lives to be fragrant and refreshing, a blessing to others. The Christian is to be true and honest, and yet kind and forbearing, pitiful and courteous.

Letters and Manuscripts — Volume 17 (1902)

Ms 59, 1902

17LtMs, Ms 59, 1902, par. 23

“If ye love them which love you, what thank have ye? for sinners also love those that love them. And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for He is kind unto the unthankful and to the evil. Be ye therefore merciful, as your Father (in heaven) also is merciful.” [Verses 32-36.] We recommend this recipe to those who claim to be sons and daughters of God and upon whom His light is shining. “Love as brethren.” [1 Peter 3:8.]

Letters and Manuscripts — Volume 19 (1904)

Lt 111a, 1904

19LtMs, Lt 111a, 1904, par. 11

“Love as brethren, be pitiful, be courteous.” [1 Peter 3:8.] We need now, just now, the impartation of the Holy Spirit. The Lord Jesus has much to bear in dealing with us. He is hurt when we hurt one another. “Inasmuch as ye have done it unto one of the least of these My brethren,” He says, “ye have done it unto Me.” [Matthew 25:40.]

Letters and Manuscripts — Volume 20 (1905)

Lt 15, 1905

20LtMs, Lt 15, 1905, par. 8

“Love as brethren, be pitiful, be courteous.” [1 Peter 3:8.] Cherish a supreme reverence for justice and truth and a hatred for all cruelty and oppression. Do unto others as you would wish them to do unto you. God forbids you to favor self to the disadvantage of another.

Letters and Manuscripts — Volume 21 (1906)

Lt 398, 1906

21LtMs, Lt 398, 1906, par. 4

We must consent to accept the invitation, “Take My yoke upon you, and learn of Me; for I am meek and lowly in heart, and ye shall find rest unto your souls.” [Matthew 11:29.] Urge upon the people the need of unity in Christ. It is through disunion that the enemy comes in and sows his seed. We need the truth on every point. We need less of our own words and more of the Word of God. We are near the close of time, and we cannot afford to make a mistake. Truth will bear away the victory. We must “love as brethren, be pitiful, be courteous.” [1 Peter 3:8.] We must practice Christian politeness. A soft answer to cruel thrusts turns away wrath.

Letters and Manuscripts — Volume 22 (1907)

Ms 129, 1907

22LtMs, Ms 129, 1907, par. 7

Love is a power. The advice given in the Word is, “Love as brethren, be pitiful, be courteous.” [1 Peter 3:8.] “If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others.

Letters and Manuscripts — Volume 22 (1907)

Lt 186, 1907

22LtMs, Lt 186, 1907, par. 20

There is too much selfish love among us. If there is a brother who encourages all we do and suggest as right, then we esteem that brother above others. If there is another whom we imagine does not look with favor on our way of doing things, we withdraw from that one and seek to demerit his work. The Holy Spirit is grieved with such a selfish religion as this; and unless it is realized and put away, a spirit of prejudice and alienation will mar the work of God. God is dishonored when His people do not “love as brethren” [1 Peter 3:8], when the pattern is not correctly represented. We are not all required to do exactly alike in the work. Each has his individual work to do. Spiritual life will lead to unity. We are in the world for work—earnest, spiritual work. But one man is not given the same work that is given to another. If a worker does not follow the plan of work that another thinks is right, this should not cause difference and alienation. The manner of accomplishing the work may not be precisely the way in which another would do it, but if the labor is conscientiously performed, God accepts the effort. God asks for the performance of good works, and the results of the efforts made will testify to the virtue of the worker. “By their fruits ye shall know them.” [Matthew 7:20.]

Letters and Manuscripts — Volume 22 (1907)

Lt 206, 1907

22LtMs, Lt 206, 1907, par. 8

“Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous.” [1 Peter 3:8.] “Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others.” [Philippians 2:3, 4.]

Letters and Manuscripts — Volume 23 (1908)

Ms 69, 1908

23LtMs, Ms 69, 1908, par. 9

These words were clearly and forcibly spoken: “Confess your faults one to another, and pray one for another, that ye may be healed. Press together; press together, and love as brethren. Pray together.” [See James 5:16; 1 Peter 3:8.] The Lord has paid the price of his own blood for the salvation of the world. He suffered every indignity that men could devise and Satan could invent, in order to carry out the plan of salvation. Let not the teacher seek to exalt self, but let him see the necessity of learning of Christ daily, and making him the pattern. For teachers and students our Lord and Saviour Jesus Christ should be the only example.

Manuscript Releases, vol. 19 [Nos. 1360-1419]

MR No. 1363—Condescension of Jesus; Unity in Christ; Appeal for an Efficient, Well-Trained Ministry

19MR 28.2

In whatever we are called to do, we are to keep the spirit clean and fragrant. “Be pitiful, be courteous” [1 Peter 3:8], does not mean that we are to wink at sin and corruption. It frightens me to see how men who know the truth and the poverty of our mission, conduct themselves in their connection with the greatest interests that exist in our world. They take from that treasury which needs to be replenished by them, in the place of being impoverished by their unfaithful stewardship. What does it mean that the cause of God in missionary lines is crippled through the defects in the management of those who ought to know how to move cautiously and circumspectly?

Letters and Manuscripts — Volume 23 (1908)

Lt 244, 1908

23LtMs, Lt 244, 1908, par. 9

Christ came to this world, a man of sorrows and acquainted with grief, to bear trial and to become acquainted with disappointment, that He might teach men and women to become like God. It is Satan’s purpose to make us like himself, and he seeks to fill the mind with feelings of discontent and self-pity. My fellow workers, let not these feelings have a place in your minds. Undue sympathy for self will lead to neglect of duty and to a low estimate of those who labor with you to build up the work and cause of God. Our thoughts must be guarded. We are to “love as brethren,” to be kind and courteous. [1 Peter 3:8.]

Letters and Manuscripts — Volume 23 (1908)

Lt 88, 1908

23LtMs, Lt 88, 1908, par. 9

Let the experienced workers be educators, being themselves under the discipline of God. Let the young men feel it their privilege to study diligently and to carry every burden that their health and youth will allow. It was thus that Elijah educated the youth of Israel in the schools of the prophets; and young men today are to have a similar training. It is not possible to advise in every particular the part the youth should act. But they should be faithfully taught and counselled by the older laborers and taught to receive wisdom from Him who is the author and finisher of our faith. The Lord is waiting for our workers, young and old, to unite their forces harmoniously. They should “love as brethren, be pitiful, be courteous.” [1 Peter 3:8.] They should advise with one another, and pray with one another, and respect one another.

Letters and Manuscripts — Volume 23 (1908)

Lt 242, 1908

23LtMs, Lt 242, 1908, par. 7

Christ came to this world, a man of sorrows and acquainted with grief, to bear trial and to become acquainted with disappointment, that He might teach men and women to become like God. It is Satan’s purpose to make us like himself, and he seeks to fill the mind with feelings of discontent and self-pity. My brethren, let not these feelings have a place in your minds. Undue sympathy for self will lead to neglect of duty and to a low estimate of those who labor with you to build up the work and cause of God. Our thoughts must be guarded. We are to “love as brethren,” to be kind and courteous. [1 Peter 3:8.]

Manuscript Releases, vol. 19 [Nos. 1360-1419]

MR No. 1411—The Ladder to Heaven

19MR 348.1

The Word of God enjoins upon every one of His children: “Be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous” (1 Peter 3:8). Now, unless godliness was added to patience, man would not show that brotherly kindness. Christ has shown man in His mission to our world the graces of the Spirit of God which, when accepted, fashion and mold the entire man, externally as well as internally, by abasing his pride and leading him not to esteem himself highly but to esteem his brother as precious in the sight of God because Christ paid an infinite price for his soul. When man is valued as God’s property, then we will be kind, amiable, and condescending toward him.

Mind, Character, and Personality, vol. 2

Chapter 89—Positive Influences on the Mind

2MCP 798.1

While we are not to sacrifice one principle of truth, it should be our constant aim to reach this state of unity. This is the evidence of our discipleship. Said Jesus, “By this shall all men know that ye are My disciples, if ye have love one to another” (John 13:35). The apostle Peter exhorts the church, “Be ye all of one mind, having compassion one of another; love as brethren” (1 Peter 3:8).—Patriarchs and Prophets, 520 (1890).

My Life Today

Thoughtful of Others, July 8

ML 193.1

Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous. 1 Peter 3:8.

Our Father Cares

Agents for Heaven, September 2

OFC 257.1

Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous. 1 Peter 3:8.

1 Peter 3:8-9

Patriarchs and Prophets

Chapter 48—The Division of Canaan

PP 520.3

It is the will of God that union and brotherly love should exist among His people. The prayer of Christ just before His crucifixion was that His disciples might be one as He is one with the Father, that the world might believe that God had sent Him. This most touching and wonderful prayer reaches down the ages, even to our day; for His words were, “Neither pray I for these alone, but for them also which shall believe on Me through their word.” John 17:20. While we are not to sacrifice one principle of truth, it should be our constant aim to reach this state of unity. This is the evidence of our discipleship. Said Jesus, “By this shall all men know that ye are My disciples, if ye have love one to another.” John 13:35. The apostle Peter exhorts the church, “Be ye all of one mind, having compassion one of another; love as brethren, be pitiful, be courteous: not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.” 1 Peter 3:8, 9.

To Be Like Jesus

Be Courteous, Lifting Others’ Burdens, as Did Jesus, November 25

BLJ 346.1

Finally, all of you be of one mind, having compassion for one another; love as brothers, be tenderhearted, be courteous; not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing. 1 Peter 3:8, 9, NKJV.

Testimony Treasures, vol. 1

The Witness of a United Church

1TT 448.1

Peter wrote to the churches scattered abroad: “Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.” 1 Peter 3:8, 9.

Letters and Manuscripts — Volume 16 (1901)

Ms 135, 1901

16LtMs, Ms 135, 1901, par. 36

Peter wrote to the churches scattered abroad: “Finally, be ye all of one mind, having compassion one of another; love as brethren, be pitiful, be courteous; not rendering evil for evil, or railing for railing; but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.” [1 Peter 3:8, 9.]

Letters and Manuscripts — Volume 17 (1902)

Ms 149, 1902

17LtMs, Ms 149, 1902, par. 15

My brethren, do you realize that in your associations with your fellow workers you are to be pure and refined, Christlike in spirit and word and act? Take the words of the Saviour as your motto, “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you.” [Verse 44.] “Whatsoever ye would that men should do to you, do ye even so to them.” [Matthew 7:12.] The apostle Paul’s injunction to believers is, “Be kindly affectioned one to another, with brotherly love, in honor preferring one another.” [Romans 12:10.] “Finally, be ye all of one mind, having compassion one of another; love as brethren, be pitiful, be courteous; not rendering evil for evil or railing for railing, but contrariwise blessing; knowing that thereunto are ye called, that ye should inherit a blessing.” [1 Peter 3:8, 9.]

Letters and Manuscripts — Volume 23 (1908)

Lt 366, 1908

23LtMs, Lt 366, 1908, par. 5

If Christ could consent to suffer so much in order to save souls, should we not manifest patience, and gentleness, and longsuffering in dealing with the perishing? The words were spoken, “Love as brethren; be pitiful, be courteous, not rendering evil for evil or railing for railing; but contrariwise blessing, knowing that ye are thereunto called that ye might inherit a blessing.” [1 Peter 3:8, 9.] Nevertheless we are to be faithful in reproving wrongdoing. This God requires of every one of His laborers.

1 Peter 3:8-10

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 12, 1888

5LtMs, Ms 12, 1888, par. 3

“Be ye also patient; stablish your hearts; for the coming of the Lord draweth nigh. Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door. Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.” [James 5:8-10.] “Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: not rendering evil for evil, or railing for railing: but contrariwise blessing: knowing that ye are thereunto called; that ye might inherit a blessing. For he that will love life, and see good days, let him refrain his tongue from evil and his lips that they speak no guile.” [1 Peter 3:8-10.] The truth of the Bible may be no truth to us if these words of God are not brought into actual contact with the soul. It is not enough that we have a knowledge of the truth. Our faith must grasp its deep principles. We must perceive the truth and weave it into our practical everyday life.

Letters and Manuscripts — Volume 8 (1893)

Lt 47, 1893

8LtMs, Lt 47, 1893, par. 14

What is the character of the work before us? Ephesians 5:10-18; 1 Peter 9 [2?]:12; 3:8-10. All who will consent to be laborers with God will work in Christ’s lines. Their mental endowments will be exercised to a purpose, in making those within the sphere of their influence wise and better, uplifting, strengthening the weak, making straight paths for the feet, lest the lame be turned out of the way.

1 Peter 3:8-12

Manuscript Releases, vol. 11 [Nos. 851-920]

MR No. 873—Christian Integrity in the Ministry

11MR 84.1

[1 Peter 3:8-12 quoted.] It is not safe for us to open our minds and hearts to envy and evil speaking. The fruits of God’s Spirit are plainly specified, so that we need not entertain or cherish those attributes that proceed from the enemy of God and man. The false tongue beguiles the unwary, and makes an easy conquest of those who are not strengthened, stablished, and settled, having root in themselves. The atonement of Christ is to be the anchor of our hope, and the Word of God a lamp to our feet, and a light to our path. Then our words will not be of self, but of Christ and of the all-essential work for this time.

The Ellen G. White 1888 Materials

Chapter 158—To A. R. Henry

1888 1307.1

Many know little of what this means, “Put on the new man, which after God is created in righteousness and true holiness.” The work of the Holy Spirit is to fashion the man after Christ’s likeness. The man is not to use the Holy Spirit, but the Holy Spirit is to use the man. Read 1 Peter 3:8-12; Matthew 5:7-9, and 13-16; 7:15-20.

The Paulson Collection of Ellen G. White Letters

MS 15

PC 53.4

“Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: not rendering evil for evil, or railing for railing, but contrariwise, blessing; knowing that ye are thereunto called, that ye should inherit a blessing. For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile; let him eschew evil, and do good; let him seek peace, and ensue it. For the eyes of the Lord are over the righteous, and his ears are open unto their prayer but the face of the Lord is against them that do evil.” (1 Peter 3:8-12)

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 15, 1886

4LtMs, Ms 15, 1886, par. 7

“Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: not rendering evil for evil, or railing for railing: but contrariwise, blessing; knowing that ye are thereunto called, that ye should inherit a blessing. For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile; let him eschew evil, and do good; let him seek peace, and ensue it. For the eyes of the Lord are over the righteous, and His ears are open unto their prayers, but the face of the Lord is against them that do evil.” 1 Peter 3:8-12.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 46, 1891

7LtMs, Lt 46, 1891, par. 17

Please read 1 Peter 3:8. “Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous, not rendering evil for evil nor railing for railing, but contrariwise, blessing, knowing that ye are thereunto called, that ye might inherit a blessing.” [Verses 8, 9.] Verses 10, 11. “For the eyes of the Lord are upon the righteous and his ears are open unto their prayers; but the face of the Lord is against them that do evil.” [Verse 12.]

Letters and Manuscripts — Volume 9 (1894)

Lt 31a, 1894

9LtMs, Lt 31a, 1894, par. 33

Many know little of what this means, “Putting on the new man, which after God is created in righteousness and true holiness.” [Ephesians 4:24.] The work of the Holy Spirit is to fashion the man after Christ’s likeness. The man is not to use the Holy Spirit, but the Holy Spirit is to use the man. Read 1 Peter 3:8-12; Matthew 5:7-9, and 13-16; 7:15-20.

Letters and Manuscripts — Volume 17 (1902)

Ms 235, 1902

17LtMs, Ms 235, 1902, par. 13

1 Peter 3:8: “Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: Let him eschew evil, and do good; let him seek peace, and ensue it. For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.” [Verses 8-12.]

Letters and Manuscripts — Volume 18 (1903)

Ms 142, 1903

18LtMs, Ms 142, 1903, par. 67

Many know little of what this means, “Putting on the new man, which after Christ is created in righteousness and true holiness.” [Ephesians 4:24.] The work of the Holy Spirit is to fashion the man after Christ’s likeness. The man is not to use the Holy Spirit, but the Holy Spirit is to use the man. Read 1 Peter 3:8-12; Matthew 5:7-9, 13-16; 7:15-20.

1 Peter 3:8-13

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 64, 1888

5LtMs, Lt 64, 1888, par. 17

“Finally be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: not rendering evil for evil, or railing for railing; but contrariwise, blessing; knowing that ye are thereunto called, that ye should inherit a blessing. For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile. Let him eschew evil, and do good; let him seek peace, and ensue it. For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil. And who is he that will harm you, if ye be followers of that which is good?” 1 Peter 3:8-13.

Letters and Manuscripts — Volume 10 (1895)

Lt 88a, 1895

10LtMs, Lt 88a, 1895, par. 3

Willie and your mother have just returned from the morning gathering season of instruction. I spoke to them some very solemn words from 1 Peter 3:8, 13; 1 Peter 4:1-2. There were twenty-two present at this morning exercise. Brother Rousseau pleaded for me to be present Monday morning, and as often as Willie and I could come; but we must have better accommodations. Twenty-two crowded into a room 12 x 12 is unhealthful. We are trying to get things started, and then there will be growth. The atmosphere seems to be healthful, and if we can get up buildings, so that we will not be poisoned by one another’s breath, it will be a great advantage. These morning meeting are a great help to all the workers.

Letters and Manuscripts — Volume 11 (1896)

Ms 40, 1896

11LtMs, Ms 40, 1896, par. 17

“Finally be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous. ... For he that will love life and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good; let him seek peace, and ensue it. For the eyes of the Lord are over the righteous, and his ears are open unto their prayers; but the face of the Lord is against them that do evil. And who is he that will harm you if ye be followers of that which is good?” [1 Peter 3:8, 10-13.] “The end of all things is at hand: be ye therefore sober, and watch unto prayer. And above all things have fervent charity among yourselves, for charity covereth a multitude of sins. Use hospitality one to another without grudging. As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.” “Ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of him that hath called you out of darkness into his marvelous light.” [1 Peter 4:7-10; 2:9.]

1 Peter 3:8-15

Testimonies for the Church, vol. 6

Chapter 15—Meeting Opposition

6T 120.3

“Love as brethren, be pitiful, be courteous: not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good; let him seek peace, and ensue it. For the eyes of the Lord are over the righteous, and His ears are open unto their prayers: but the face of the Lord is against them that do evil. And who is he that will harm you, if ye be followers of that which is good? But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled; but sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear.” 1 Peter 3:8-15.

Letters and Manuscripts — Volume 23 (1908)

Lt 352, 1908

23LtMs, Lt 352, 1908, par. 10

Let your conversation be “honest among the Gentiles; that whereas they speak against you as evil doers, they may by your good works, which they shall behold, glorify God in the day of visitation.” “Be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous.” “Sanctify the Lord God in your hearts: and be always ready to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear.” [1 Peter 2:12; 3:8, 15.]