EGW Writings1 Peter 4
Ellen G. White
Read 1 Peter 4 in the Bible1 Peter 4:1-2
Letters and Manuscripts — Volume 10 (1895)
Lt 88a, 1895
10LtMs, Lt 88a, 1895, par. 3
Willie and your mother have just returned from the morning gathering season of instruction. I spoke to them some very solemn words from 1 Peter 3:8, 13; 1 Peter 4:1-2. There were twenty-two present at this morning exercise. Brother Rousseau pleaded for me to be present Monday morning, and as often as Willie and I could come; but we must have better accommodations. Twenty-two crowded into a room 12 x 12 is unhealthful. We are trying to get things started, and then there will be growth. The atmosphere seems to be healthful, and if we can get up buildings, so that we will not be poisoned by one another’s breath, it will be a great advantage. These morning meeting are a great help to all the workers.Letters and Manuscripts — Volume 13 (1898)
Ms 147, 1898
13LtMs, Ms 147, 1898, par. 7
Let all awake to their God-given responsibilities. Let none suppose that they can live a life of selfishness, and then, having served their own selfish interests, enter into the joy of their Lord, “who for the joy that was set before him, endured the cross, despising the shame, and is set down at the right hand of God. For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.” [Hebrews 12:2, 3.] “For as much then as Christ has suffered for us in the flesh, arm yourselves likewise with the same mind, for he that suffered in the flesh hath ceased from sin that he should no longer live the rest of his time in the flesh to the lusts of men; but to the will of God.” [1 Peter 4:1, 2.]Letters and Manuscripts — Volume 15 (1900)
Ms 76a, 1900
15LtMs, Ms 76a, 1900, par. 2
Christ bore our sins that we might live unto righteousness. We were as sheep going astray, but He came from the heavenly courts to bring us back to the fold. “Forasmuch as Christ hath suffered for us in the flesh, arm yourselves with the same mind; for he that hath suffered in the flesh hath ceased from sin, that he no longer should live the rest of his time in the flesh to the lust of men, but to the will of God.” [1 Peter 4:1, 2.]Letters and Manuscripts — Volume 17 (1902)
Lt 1, 1902
17LtMs, Lt 1, 1902, par. 23
“I will mention the lovingkindnesses of the Lord, and the praises of the Lord, according to all that the Lord hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses. For he said, Surely they are my people, children that will not lie; so he was their Saviour. In all their afflictions he was afflicted, and the angel of his presence saved them; in his love and in his pity he redeemed them; so he bare them, and carried them all the days of old.” [Isaiah 63:7-9.] “Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind; for he that hath suffered in the flesh hath ceased from sin; that he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.” [1 Peter 4:1, 2.]1 Peter 4:1-7
Letters and Manuscripts — Volume 6 (1889-1890)
Lt 6a, 1890
6LtMs, Lt 6a, 1890, par. 57
“Forasmuch as Christ has suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin, that he no longer could live the rest of his time in the flesh to the lusts of men, but the will of God.” “But the end of all things is at hand; be ye therefore sober, and watch unto prayer.” [1 Peter 4:1, 2, 7.] All trifling, jesting, joking, and flattering, spoken to young girls or women, boys or men, are thornberries and that which produces them is a thorn-bush; for the tree is known by its fruit.Letters and Manuscripts — Volume 13 (1898)
Ms 30, 1898
13LtMs, Ms 30, 1898, par. 10
“Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin: that he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. For the time past of our lives may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you. ... But the end of all things is at hand; be ye therefore sober, and watch unto prayer.” [1 Peter 4:1-4, 7.]1 Peter 4:1-10
Letters and Manuscripts — Volume 24 (1909)
Ms 49, 1909
24LtMs, Ms 49, 1909, par. 12
Are we responding to the demands which this sacrifice makes upon us? Are we seeking to come into right relation to God? The apostle exhorts us: “Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; that he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revelings, banquetings, and abominable idolatries: wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you: who shall give account to Him that is ready to judge the quick and the dead.” [1 Peter 4:1-5.]24LtMs, Ms 49, 1909, par. 13
“For this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. But the end of all things is at hand: be ye therefore sober, and watch unto prayer. And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. Use hospitality one to another without grudging. As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.” [Verses 6-10.]1 Peter 4:1-19
The Acts of the Apostles
Chapter 51—A Faithful Under-Shepherd
AA 514.1
Little mention is made in the book of Acts of the later work of the apostle Peter. During the busy years of ministry that followed the outpouring of the Spirit on the Day of Pentecost, he was among those who put forth untiring efforts to reach the Jews who came to Jerusalem to worship at the time of the annual festivals.AA 514.2
As the number of believers multiplied in Jerusalem and in other places visited by the messengers of the cross, the talents possessed by Peter proved of untold value to the early Christian church. The influence of his testimony concerning Jesus of Nazareth extended far and wide. Upon him had been laid a double responsibility. He bore positive witness concerning the Messiah before unbelievers, laboring earnestly for their conversion; and at the same time he did a special work for believers, strengthening them in the faith of Christ.AA 515.1
It was after Peter had been led to self-renunciation and entire reliance upon divine power, that he received his call to act as an undershepherd. Christ had said to Peter, before his denial of Him, “When thou art converted, strengthen thy brethren.” Luke 22:32. These words were significant of the wide and effectual work which this apostle was to do in the future for those who should come to the faith. For this work, Peter’s own experience of sin and suffering and repentance had prepared him. Not until he had learned his weakness, could he know the believer’s need of dependence on Christ. Amid the storm of temptation he had come to understand that man can walk safely only as in utter self-distrust he relies upon the Saviour.AA 515.2
At the last meeting of Christ with His disciples by the sea, Peter, tested by the thrice-repeated question, “Lovest thou Me?” (John 21:15-17), had been restored to his place among the Twelve. His work had been appointed him; he was to feed the Lord’s flock. Now, converted and accepted, he was not only to seek to save those without the fold, but was to be a shepherd of the sheep.AA 515.3
Christ mentioned to Peter only one condition of service—“Lovest thou Me?” This is the essential qualification. Though Peter might possess every other, yet without the love of Christ he could not be a faithful shepherd over the flock of God. Knowledge, benevolence, eloquence, zeal—all are essential in the good work; but without the love of Christ in the heart, the work of the Christian minister is a failure.AA 516.1
The love of Christ is not a fitful feeling, but a living principle, which is to be made manifest as an abiding power in the heart. If the character and deportment of the shepherd is an exemplification of the truth he advocates, the Lord will set the seal of His approval to the work. The shepherd and the flock will become one, united by their common hope in Christ.AA 516.2
The Saviour’s manner of dealing with Peter had a lesson for him and his brethren. Although Peter had denied his Lord, the love which Jesus bore him had never faltered. And as the apostle should take up the work of ministering the word to others, he was to meet the transgressor with patience, sympathy, and forgiving love. Remembering his own weakness and failure, he was to deal with the sheep and lambs committed to his care as tenderly as Christ had dealt with him.AA 516.3
Human beings, themselves given to evil, are prone to deal untenderly with the tempted and the erring. They cannot read the heart; they know not its struggle and its pain. Of the rebuke that is love, of the blow that wounds to heal, of the warning that speaks hope, they have need to learn.AA 516.4
Throughout his ministry, Peter faithfully watched over the flock entrusted to his care, and thus proved himself worthy of the charge and responsibility given him by the Saviour. Ever he exalted Jesus of Nazareth as the Hope of Israel, the Saviour of mankind. He brought his own life under the discipline of the Master Worker. By every means within his power he sought to educate the believers for active service. His godly example and untiring activity inspired many young men of promise to give themselves wholly to the work of the ministry. As time went on, the apostle’s influence as an educator and leader increased; and while he never lost his burden to labor especially for the Jews, yet he bore his testimony in many lands and strengthened the faith of multitudes in the gospel.AA 517.1
In the later years of his ministry, Peter was inspired to write to the believers “scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia.” His letters were the means of reviving the courage and strengthening the faith of those who were enduring trial and affliction, and of renewing to good works those who through manifold temptations were in danger of losing their hold upon God. These letters bear the impress of having been written by one in whom the sufferings of Christ and also His consolation had been made to abound; one whose entire being had been transformed by grace, and whose hope of eternal life was sure and steadfast.AA 517.2
At the very beginning of his first letter the aged servant of God ascribed to his Lord a tribute of praise and thanksgiving. “Blessed be the God and Father of our Lord Jesus Christ,” he exclaimed, “which according to His abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, to an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, who are kept by the power of God through faith unto salvation ready to be revealed in the last time.”AA 517.3
In this hope of a sure inheritance in the earth made new, the early Christians rejoiced, even in times of severe trial and affliction. “Ye greatly rejoice,” Peter wrote, “though now for a season, if need be, ye are in heaviness through manifold temptations: that the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ: whom having not seen, ye love; in whom, though now ye see Him not, ... ye rejoice with joy unspeakable and full of glory: receiving the end of your faith, even the salvation of your souls.”AA 518.1
The apostle’s words were written for the instruction of believers in every age, and they have a special significance for those who live at the time when “the end of all things is at hand.” His exhortations and warnings, and his words of faith and courage, are needed by every soul who would maintain his faith “steadfast unto the end.” Hebrews 3:14.AA 518.2
The apostle sought to teach the believers how important it is to keep the mind from wandering to forbidden themes or from spending its energies on trifling subjects. Those who would not fall a prey to Satan’s devices, must guard well the avenues of the soul; they must avoid reading, seeing, or hearing that which will suggest impure thoughts. The mind must not be left to dwell at random upon every subject that the enemy of souls may suggest. The heart must be faithfully sentineled, or evils without will awaken evils within, and the soul will wander in darkness. “Gird up the loins of your mind,” Peter wrote, “be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; ... not fashioning yourselves according to the former lusts in your ignorance: but as He which hath called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy; for I am holy.”AA 519.1
“Pass the time of your sojourning here in fear: forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; but with the precious blood of Christ, as of a Lamb without blemish and without spot: who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by Him do believe in God, that raised Him up from the dead, and gave Him glory; that your faith and hope might be in God.”AA 519.2
Had silver and gold been sufficient to purchase the salvation of men, how easily might it have been accomplished by Him who says, “The silver is Mine, and the gold is Mine.” Haggai 2:8. But only by the precious blood of the Son of God could the transgressor be redeemed. The plan of salvation was laid in sacrifice. The apostle Paul wrote, “Ye know the grace of our Lord Jesus Christ, that, though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.” 2 Corinthians 8:9. Christ gave Himself for us that He might redeem us from all iniquity. And as the crowning blessing of salvation, “the gift of God is eternal life through Jesus Christ our Lord.” Romans 6:23.AA 519.3
“Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren,” Peter continued, “see that ye love one another with a pure heart fervently.” The word of God—the truth—is the channel through which the Lord manifests His Spirit and power. Obedience to the word produces fruit of the required quality—“unfeigned love of the brethren.” This love is heaven-born and leads to high motives and unselfish actions.AA 520.1
When truth becomes an abiding principle in the life, the soul is “born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth forever.” This new birth is the result of receiving Christ as the Word of God. When by the Holy Spirit divine truths are impressed upon the heart, new conceptions are awakened, and the energies hitherto dormant are aroused to co-operate with God.AA 520.2
Thus it had been with Peter and his fellow disciples. Christ was the revealer of truth to the world. By Him the incorruptible seed—the word of God—was sown in the hearts of men. But many of the most precious lessons of the Great Teacher were spoken to those who did not then understand them. When, after His ascension, the Holy Spirit brought His teachings to the remembrance of the disciples, their slumbering senses awoke. The meaning of these truths flashed upon their minds as a new revelation, and truth, pure and unadulterated, made a place for itself. Then the wonderful experience of His life became theirs. The Word bore testimony through them, the men of His appointment, and they proclaimed the mighty truth, “The Word was made flesh, and dwelt among us, ... full of grace and truth.” “And of His fullness have all we received, and grace for grace.” John 1:14, 16.AA 521.1
The apostle exhorted the believers to study the Scriptures, through a proper understanding of which they might make sure work for eternity. Peter realized that in the experience of every soul who is finally victorious there would be scenes of perplexity and trial; but he knew also that an understanding of the Scriptures would enable the tempted one to bring to mind promises that would comfort the heart and strengthen faith in the Mighty One.AA 521.2
“All flesh is as grass,” he declared, “and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: but the word of the Lord endureth forever. And this is the word which by the gospel is preached unto you. Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evilspeakings, as newborn babes, desire the sincere milk of the word, that ye may grow thereby: if so be ye have tasted that the Lord is gracious.”AA 521.3
Many of the believers to whom Peter addressed his letters, were living in the midst of heathen, and much depended on their remaining true to the high calling of their profession. The apostle urged upon them their privileges as followers of Christ Jesus. “Ye are a chosen generation,” he wrote, “a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of Him who hath called you out of darkness into His marvelous light: which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.AA 522.1
“Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.”AA 522.2
The apostle plainly outlined the attitude that believers should sustain toward the civil authorities: “Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme; or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. For so is the will of God, that with well-doing ye may put to silence the ignorance of foolish men: as free, and not using your liberty for a cloak of maliciousness, but as the servants of God. Honor all men. Love the brotherhood. Fear God. Honor the king.”AA 522.3
Those who were servants were advised to remain subject to their masters “with all fear; not only to the good and gentle, but also to the froward. For this is thankworthy,” the apostle explained, “if a man for conscience toward God endure grief, suffering wrongfully. For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God. For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow His steps: who did no sin, neither was guile found in His mouth: who, when He was reviled, reviled not again; when He suffered, He threatened not; but committed Himself to Him that judgeth righteously: who His own self bare our sins in His own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.”AA 523.1
The apostle exhorted the women in the faith to be chaste in conversation and modest in dress and deportment. “Whose adorning,” he counseled, “let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.”AA 523.2
The lesson applies to believers in every age. “By their fruits ye shall know them.” Matthew 7:20. The inward adorning of a meek and quiet spirit is priceless. In the life of the true Christian the outward adorning is always in harmony with the inward peace and holiness. “If any man will come after Me,” Christ said, “let him deny himself, and take up his cross, and follow Me.” Matthew 16:24. Self-denial and sacrifice will mark the Christian’s life. Evidence that the taste is converted will be seen in the dress of all who walk in the path cast up for the ransomed of the Lord.AA 523.3
It is right to love beauty and to desire it; but God desires us to love and seek first the highest beauty, that which is imperishable. No outward adorning can compare in value or loveliness with that “meek and quiet spirit,” the “fine linen, white and clean” (Revelation 19:14), which all the holy ones of earth will wear. This apparel will make them beautiful and beloved here, and will hereafter be their badge of admission to the palace of the King. His promise is, “They shall walk with Me in white: for they are worthy.” Revelation 3:4.AA 524.1
Looking forward with prophetic vision to the perilous times into which the church of Christ was to enter, the apostle exhorted the believers to steadfastness in the face of trial and suffering. “Beloved,” he wrote, “think it not strange concerning the fiery trial which is to try you.”AA 524.2
Trial is part of the education given in the school of Christ, to purify God’s children from the dross of earthliness. It is because God is leading His children that trying experiences come to them. Trials and obstacles are His chosen methods of discipline, and His appointed conditions of success. He who reads the hearts of men knows their weaknesses better than they themselves can know them. He sees that some have qualifications which, if rightly directed, could be used in the advancement of His work. In His providence He brings these souls into different positions and varied circumstances, that they may discover the defects that are concealed from their own knowledge. He gives them opportunity to overcome these defects and to fit themselves for service. Often He permits the fires of affliction to burn, that they may be purified.AA 524.3
God’s care for His heritage is unceasing. He suffers no affliction to come upon His children but such as is essential for their present and eternal good. He will purify His church, even as Christ purified the temple during His ministry on earth. All that He brings upon His people in test and trial comes that they may gain deeper piety and greater strength to carry forward the triumphs of the cross.AA 525.1
There had been a time in Peter’s experience when he was unwilling to see the cross in the work of Christ. When the Saviour made known to the disciples His impending sufferings and death, Peter exclaimed, “Be it far from Thee, Lord: this shall not be unto Thee.” Matthew 16:22. Self-pity, which shrank from fellowship with Christ in suffering, prompted Peter’s remonstrance. It was to the disciple a bitter lesson, and one which he learned but slowly, that the path of Christ on earth lay through agony and humiliation. But in the heat of the furnace fire he was to learn its lesson. Now, when his once active form was bowed with the burden of years and labors, he could write, “Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: but rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when His glory shall be revealed, ye may be glad also with exceeding joy.”AA 525.2
Addressing the church elders regarding their responsibilities as undershepherds of Christ’s flock, the apostle wrote: “Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being lords over God’s heritage, but being ensamples to the flock. And when the Chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.”AA 526.1
Those who occupy the position of undershepherds are to exercise a watchful diligence over the Lord’s flock. This is not to be a dictatorial vigilance, but one that tends to encourage and strengthen and uplift. Ministry means more than sermonizing; it means earnest, personal labor. The church on earth is composed of erring men and women, who need patient, painstaking effort that they may be trained and disciplined to work with acceptance in this life, and in the future life to be crowned with glory and immortality. Pastors are needed—faithful shepherds—who will not flatter God’s people, nor treat them harshly, but who will feed them with the bread of life—men who in their lives feel daily the converting power of the Holy Spirit and who cherish a strong, unselfish love toward those for whom they labor.AA 526.2
There is tactful work for the undershepherd to do as he is called to meet alienation, bitterness, envy, and jealousy in the church, and he will need to labor in the spirit of Christ to set things in order. Faithful warnings are to be given, sins rebuked, wrongs made right, not only by the minister’s work in the pulpit, but by personal labor. The wayward heart may take exception to the message, and the servant of God may be misjudged and criticized. Let him then remember that “the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” James 3:17, 18.AA 527.1
The work of the gospel minister is “to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God.” Ephesians 3:9. If one entering upon this work chooses the least self-sacrificing part, contenting himself with preaching, and leaving the work of personal ministry for someone else, his labors will not be acceptable to God. Souls for whom Christ died are perishing for want of well-directed, personal labor; and he has mistaken his calling who, entering upon the ministry, is unwilling to do the personal work that the care of the flock demands.AA 527.2
The spirit of the true shepherd is one of self-forgetfulness. He loses sight of self in order that he may work the works of God. By the preaching of the word and by personal ministry in the homes of the people, he learns their needs, their sorrows, their trials; and, co-operating with the great Burden Bearer, he shares their afflictions, comforts their distresses, relieves their soul hunger, and wins their hearts to God. In this work the minister is attended by the angels of heaven, and he himself is instructed and enlightened in the truth that maketh wise unto salvation.AA 527.3
In connection with his instruction to those in positions of trust in the church, the apostle outlined some general principles that were to be followed by all who were associated in church fellowship. The younger members of the flock were urged to follow the example of their elders in the practice of Christlike humility: “Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. Humble yourselves therefore under the mighty hand of God, that He may exalt you in due time: casting all your care upon Him; for He careth for you. Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: whom resist steadfast in the faith.”AA 528.1
Thus Peter wrote to the believers at a time of peculiar trial to the church. Many had already become partakers of Christ’s sufferings, and soon the church was to undergo a period of terrible persecution. Within a few brief years many of those who had stood as teachers and leaders in the church were to lay down their lives for the gospel. Soon grievous wolves were to enter in, not sparing the flock. But none of these things were to bring discouragement to those whose hopes were centered in Christ. With words of encouragement and good cheer Peter directed the minds of the believers from present trials and future scenes of suffering “to an inheritance incorruptible, and undefiled, and that fadeth not away.” “The God of all grace,” he fervently prayed, “who hath called us unto His eternal glory by Christ Jesus, after that ye have suffered awhile, make you perfect, stablish, strengthen, settle you. To Him be glory and dominion for ever and ever. Amen.”From Trials to Triumph
Chapter 51—The Apostle Peter, a Faithful Undershepherd
TT 271.1
During the busy years that followed the Day of Pentecost, the apostle Peter put forth untiring efforts to reach the Jews who came to Jerusalem at the time of the annual festivals. The talents he possessed proved of untold value to the early Christian church. Upon him had been laid a double responsibility. He bore positive witness concerning the Messiah before unbelievers, and at the same time strengthened believers in the faith in Christ.TT 271.2
After Peter had been led to self-renunciation and entire reliance on divine power, he received his call as an undershepherd. Christ’s words to Peter before his denial, “When thou art converted, strengthen thy brethren” (Luke 22:32), were significant of the work he was to do for those who should come to the faith. For this work, Peter’s experience of sin and repentance had prepared him. Not until he learned his weakness could he know the believer’s need of dependence on Christ. He had come to understand that man can walk safely only as in utter self-distrust he relies on the Saviour.TT 271.3
At the last meeting by the sea, Peter, tested by the thrice-repeated question, “Lovest thou Me?” (John 21:15-17), was restored to his place among the Twelve. His work was appointed him: he was not only to seek those without the fold, but to be a shepherd of the sheep.TT 271.4
Christ mentioned only one condition of service—“Lovest thou Me?” Knowledge, benevolence, eloquence, zeal—all are essential; but without the love of Christ in the heart, the Christian minister is a failure. This love is a living principle made manifest in the heart. If the character of the shepherd exemplifies the truth he advocates, the Lord will set the seal of His approval to the work.TT 272.1
Although Peter had denied his Lord, the love Jesus bore him never faltered. And, remembering his own weakness and failure, the apostle was to deal with the sheep and lambs as tenderly as Christ had dealt with him.TT 272.2
Human beings are prone to deal untenderly with the erring. They cannot read the heart; they know not its struggle and pain. Of the rebuke that is love, of the warning that speaks hope, they need to learn.TT 272.3
Throughout his ministry Peter faithfully watched over the flock and proved himself worthy of the responsibility given him. He exalted Jesus as the Saviour and brought his own life under the discipline of the Master Worker. He sought to educate the believers for active service and inspired many young men to give themselves to the work of the ministry. His influence as an educator and leader increased. While he never lost his burden for the Jews, he bore his testimony in many lands.TT 272.4
In the later years of his ministry, his letters strengthened the faith of those who were enduring trial and affliction and those who were in danger of losing their hold on God. These letters bear the impress of one whose entire being had been transformed by grace and whose hope of eternal life was steadfast.TT 272.5
In this hope of an inheritance in the earth made new, the early Christians rejoiced even in severe affliction. “In this you rejoice,” Peter wrote, “though now for a little while you may have to suffer various trials, so that the genuineness of your faith, more precious than gold which though perishable is tested by fire, may redound to praise and glory and honor at the revelation of Jesus Christ.”TT 273.1
The apostle’s words have special significance for those who live when “the end of all things is at hand.” His words of courage are needed by every soul who would maintain his faith “firm to the end.” Hebrews 3:14, RSV.TT 273.2
The apostle sought to teach the believers to keep the mind from wandering to forbidden themes, or from spending its energies on trifling subjects. They must avoid reading, seeing, or hearing that which will suggest impure thoughts. The heart must be faithfully sentineled, or evils without will awaken evils within, and the soul will wander in darkness. “Gird up your minds,” Peter wrote, “be sober, set your hope fully upon the grace that is coming to you at the revelation of Jesus Christ... . Do not be conformed to the passions of your former ignorance.”TT 273.3
“You know that you were ransomed from the futile ways inherited from your fathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot.”TT 273.4
Had silver and gold been sufficient to purchase salvation, how easily might it have been accomplished by Him who says, “The silver is Mine, and the gold is Mine.” Haggai 2:8. But only by the blood of the Son of God could the transgressor be redeemed. And as the crowning blessing of salvation, “the gift of God is eternal life through Jesus Christ our Lord.” Romans 6:23.TT 273.5
Peter continued, “Love one another earnestly from the heart.” The Word of God is the channel through which the Lord manifests His Spirit and power. Obedience to the Word produces fruit—“sincere love of the brethren.” When truth becomes an abiding principle in the life, the soul is “born anew, not of perishable seed but of imperishable, through the living and abiding word of God.” This new birth is the result of receiving Christ as the Word. When the Holy Spirit impresses divine truths on the heart, new conceptions are awakened and energies hitherto dormant are aroused to co-operate with God.TT 274.2
The apostle exhorted the believers to study the Scriptures. Peter realized that every soul who is finally victorious will experience perplexity and trial; but an understanding of the Scriptures will bring to mind promises that will comfort the heart and strengthen faith in the Mighty One.TT 274.3
Many to whom Peter addressed his letters were living in the midst of heathen, and much depended on their remaining true to their calling. “You are a chosen race, a royal priesthood, a holy nation, God’s own people, that you may declare the wonderful deeds of Him who called you out of darkness into His marvelous light... . Beloved, I beseech you as aliens and exiles to abstain from the passions of the flesh that wage war against your soul.”TT 274.4
The apostle outlined the attitude that believers should sustain toward civil authorities: “Be subject for the Lord’s sake to every human institution, whether it be to the emperor as supreme, or to governors as sent by him to punish those who do wrong and to praise those who do right. For it is God’s will that by doing right you should put to silence the ignorance of foolish men.”TT 275.1
Those who were servants were to remain subject to their masters, “for one is approved,” the apostle explained, “if, mindful of God, he endures pain while suffering unjustly. For what credit is it, if when you do wrong and are beaten for it you take it patiently? But if when you do right and suffer for it you take it patiently, you have God’s approval... . Christ also suffered for you, leaving you an example, that you should follow in His steps. He committed no sin; no guile was found on His lips. When He was reviled, He did not revile in return; when He suffered, He did not threaten; but He trusted to Him who judges justly.”TT 275.2
The apostle exhorted the women in the faith to be modest: “Let not yours be the outward adorning with braiding of hair, decoration of gold, and wearing of fine clothing, but let it be that hidden person of the heart with the imperishable jewel of a gentle and quiet spirit, which in God’s sight is very precious.”TT 275.3
The lesson applies in every age. In the life of the true Christian the outward adorning is always in harmony with the inward peace and holiness. Self-denial and sacrifice will mark the Christian’s life. Evidence that the taste is converted will be seen in the dress. It is right to love beauty and desire it; but God desires us to love first the highest beauty, that which is imperishable—the “fine linen, white and clean” (Revelation 19:14), which all the holy ones of earth will wear. This apparel will make them beloved here and will be their badge of admission to the palace of the King.TT 275.4
Looking forward to the perilous times into which the church was to enter, the apostle wrote: “Do not be surprised at the fiery ordeal which comes upon you to prove you.” Trial is to purify God’s children from the dross of earthliness. It is because God is leading His children, that trying experiences come to them. Trials and obstacles are His chosen methods of discipline and the condition of success. Some people have qualifications which, if rightly directed, could be used in His work. He brings these souls into varied positions and circumstances that they may discover the defects concealed from their own knowledge. He gives them opportunity to overcome these defects. Often He permits the fires of affliction to burn, that they may be purified.TT 276.1
God suffers no affliction to come upon His children but such as is essential for their present and eternal good. All that He brings in test and trial comes that they may gain deeper piety and greater strength to carry forward the triumphs of the cross.TT 276.2
There had been a time when Peter was unwilling to see the cross in the work of Christ. When the Saviour made known His impending sufferings and death, Peter exclaimed, “God forbid, Lord! This shall never happen to You.” Matthew 16:22, RSV. It was a bitter lesson, which he learned but slowly, that the path of Christ on earth lay through agony and humiliation. Now, when his once active form was bowed with the burden of years, he could write, “Beloved, ... rejoice in so far as you share Christ’s sufferings, that you may also rejoice and be glad when His glory is revealed.”TT 276.3
Addressing the church elders regarding their responsibilities as undershepherds of Christ’s flock, the apostle wrote: “Tend the flock of God that is your charge, ... not for shameful gain but eagerly, not as domineering over those in your charge but being examples to the flock. And when the Chief Shepherd is manifested you will obtain the unfading crown of glory.”TT 276.4
Ministry means earnest, personal labor. Pastors are needed—faithful shepherds—who will not flatter God’s people nor treat them harshly, but who will feed them with the bread of life.TT 277.1
If the gospel minister chooses the least self-sacrificing part, leaving the work of personal ministry for someone else, his labors will not be acceptable to God. He has mistaken his calling if he is unwilling to do the personal work that the care of the flock demands.TT 277.2
The true shepherd loses sight of self. By personal ministry in the homes of the people, he learns their needs and comforts their distresses, relieves their soul hunger, and wins their hearts to God. In this work the minister is attended by the angels of heaven.TT 277.3
The apostle outlined some general principles to be followed by all in church fellowship. The younger members were to follow the example of their elders in the practice of Christlike humility: “‘God opposes the proud, but gives grace to the humble.’ Humble yourselves therefore under the mighty hand of God, that in due time He may exalt you. Cast all your anxieties on Him, for He cares about you.”TT 277.4
Thus Peter wrote at a time of peculiar trial to the church. Soon the church was to undergo terrible persecution. Within a few years many leaders were to lay down their lives for the gospel. Soon grievous “wolves” were to enter in, not sparing the flock. But with words of encouragement and cheer Peter directed the believers “to an inheritance which is imperishable, undefiled, and unfading.” “The God of all grace,” he fervently prayed, “after you have suffered a little while, ... will Himself restore, establish, and strengthen you.”From Trials to Triumph
The Fruit Produced by the Love of Truth
TT 274.1
Many of the most precious lessons of the Great Teacher were spoken to those who did not then understand them. When, after His ascension, the Holy Spirit brought His teachings to their remembrance, slumbering senses awoke. The meaning of these truths flashed on their minds as a new revelation. Then the men of His appointment proclaimed the mighty truth, “The Word was made flesh, and dwelt among us, ... full of grace and truth.” “And of His fullness have all we received, and grace for grace.” John 1:14, 16.From Trials to Triumph
Undershepherds Are to Be Watchful
TT 276.5
The undershepherd is called to meet alienation, bitterness, and jealousy in the church, and he will need to labor in the spirit of Christ. The servant of God may be misjudged and criticized. Let him then remember that “the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated... . And the fruit of righteousness is sown in peace of them that make peace.” James 3:17, 18.Letters and Manuscripts — Volume 21 (1906)
Lt 188, 1906
21LtMs, Lt 188, 1906, par. 2
I have been referred by the Lord to the First Epistle of Peter. I must impress upon the churches in every place the importance of reading this Scripture and of practicing, with watchfulness and prayer, the instruction given. “Here,” said my Instructor, “is a most precious representation of what Christians may be, if they will only hear and obey.” The language used is a warning to those who are lifting up their souls unto vanity. Let all listen and enter into the spirit of the words of counsel given:Letters and Manuscripts — Volume 25 (1910 - 1915)
Ms 53, 1912
25LtMs, Ms 53, 1912, par. 2
Sister White read the fourth chapter of First Peter, and then said:Letters and Manuscripts — Volume 25 (1910 - 1915)
Lt 32a, 1910
25LtMs, Lt 32a, 1910, par. 27
Here is the true working of the Holy Spirit upon the heart. There is our work laid out before us. We need to look carefully, and weigh every evidence God has given us. We are to make most diligent work to secure souls from the service of sin to righteousness. We have a grand work to do. If we make a mistake, we are to confess the error. Read the third chapter of First Peter; also the fourth and fifth chapters. These chapters are very encouraging to present to those who are laboring in church capacity.Letters and Manuscripts — Volume 25 (1910 - 1915)
Lt 164, 1910
25LtMs, Lt 164, 1910, par. 3
Take the first chapter of the First Epistle of Peter; read, and let every church member obey the Word in the letter and in the spirit, commencing this chapter with a full purpose to carry it out. If every man and woman seeking office would solemnly believe these words of Peter, would there not be a decided change in the words and in the spirit as you speak to others? Take the Word in your hand, every church member, read James and First Peter and Second Peter also, and bow your knees before our Lord Jesus Christ and intercede individually for the converting influence of the Holy Spirit to come to you. The first chapter of Second Peter, from the first verse of the chapter to the close, is especially for us as a people.Letters and Manuscripts — Volume 12 (1897)
Lt 19, 1897
12LtMs, Lt 19, 1897, par. 25
“Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; that he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revelings, banquetings, and abominable idolatries: wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you: who shall give account to him who is ready to judge the quick and the dead. For this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, and live according to God in the Spirit. But the end of all things is at hand: be ye therefore sober, and watch unto prayer.” [1 Peter 4:1-7.]12LtMs, Lt 19, 1897, par. 26
“Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf. For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall be the end of them that obey not the gospel of God? And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.” [Verses 16-19.]1 Peter 4:6
1 Peter 4:7
Gospel Workers (1892/1893 ed.)
Christian Deportment and Influence
GW92 419.1
“The end of all things is at hand: be ye therefore sober, and watch unto prayer.” [1 Peter 4:7.] We are not only required to pray, but to guard the words and actions, and even the thoughts,—to “watch unto prayer.” If the mind is centered upon heavenly things, the conversation will run in the same channel. The heart will overflow at the contemplation of the Christian’s hope, the exceeding great and precious promises left on record for our encouragement; and our rejoicing in view of the mercy and goodness of God need not be repressed; it is a joy that no man can take from us. During the waking hours, the mind will be constantly employed. If it dwells upon unimportant matters, the intellect is dwarfed and weakened. There may be some spasmodic flashes of thought, but the mind is not disciplined to steady, sober reflection. There are themes that demand serious consideration. They are those of the great plan of redemption, which is soon to be finished. Jesus is about to be revealed in the clouds of heaven, and what manner of characters must we have, to enable us to stand in that day?Steps to Christ
Chapter 11—The Privilege of Prayer
SC 97.2
Perseverance in prayer has been made a condition of receiving. We must pray always if we would grow in faith and experience. We are to be “instant in prayer,” to “continue in prayer, and watch in the same with thanksgiving.” Romans 12:12; Colossians 4:2. Peter exhorts believers to be “sober, and watch unto prayer.” 1 Peter 4:7. Paul directs, “In everything by prayer and supplication with thanksgiving let your requests be made known unto God.” Philippians 4:6. “But ye, beloved,” says Jude, “praying in the Holy Ghost, keep yourselves in the love of God.” Jude 20, 21. Unceasing prayer is the unbroken union of the soul with God, so that life from God flows into our life; and from our life, purity and holiness flow back to God.Testimonies for the Church, vol. 9
The Need of Earnest, Whole-Souled Labor
9T 149.1
If our ministers realized how soon the inhabitants of the world are to be arraigned before the judgment seat of God, to answer for the deeds done in the body, how earnestly they would work together with God to present the truth! How untiringly they would labor to advance God’s cause in the world, proclaiming in word and deed: “The end of all things is at hand.” 1 Peter 4:7.That I May Know Him
Standing Firm in Days of Peril, December 12
TMK 352.1
But the end of all things is at hand: be ye therefore sober, and watch unto prayer. 1 Peter 4:7.This Day With God
Come Quickly, Lord, July 8
TDG 198.1
But the end of all things is at hand: be ye therefore sober, and watch unto prayer. 1 Peter 4:7.Guiding Principles for the Young
Reading
PH036 6.2
But the end of all things is at hand: be ye therefore of sound mind, and be sober unto prayer. 1 Peter 4:7. R. V.From the Heart
Watch and Pray, January 2
FH 14.1
But the end of all things is at hand; therefore be serious and watchful in your prayers. 1 Peter 4:7.Homeward Bound
Include Prayer Meeting, May 7
HB 148.2
Perseverance in prayer has been made a condition of receiving. We must pray always if we would grow in faith and experience. We are to be “instant in prayer,” to “continue in prayer, and watch in the same with thanksgiving.” (Romans 12:12; Colossians 4:2.) Peter exhorts believers to be “sober, and watch unto prayer.” (1 Peter 4:7.) Paul directs, “In everything by prayer and supplication with thanksgiving let your requests be made known unto God.” (Philippians 4:6.) “But ye, beloved,” says Jude, “praying in the Holy Ghost, keep yourselves in the love of God.” (Jude 20, 21.) Unceasing prayer is the unbroken union of the soul with God.Letters and Manuscripts — Volume 6 (1889-1890)
Ms 16, 1890
6LtMs, Ms 16, 1890, par. 56
My brethren, I warn you to heed the oft-repeated injunction of Christ, “Watch unto prayer.” [1 Peter 4:7.] Do not take your eyes off from Jesus. Let the prayer go forth from unfeigned lips that we may not trust in our own finite wisdom, but that our own thoughts may be brought into subjection to Christ, be molded after the mind of Christ. Why should we not walk with God as did Enoch? Why should we not have the transforming grace of Christ daily? Has He not promised to us great and precious things? Who can find words to explain the rich promises of God? Behold, said John, What manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew Him not. [1 John 3:1.]Letters and Manuscripts — Volume 6 (1889-1890)
Lt 36, 1890
6LtMs, Lt 36, 1890, par. 20
I speak decidedly of the necessity of heeding the words of Christ, “Watch unto prayer.” “Pray without ceasing” [1 Peter 4:7; 1 Thessalonians 5:17], lest the increase of worldly entanglements should so engross the mind as to exclude true godliness from the soul. Oh, how Satan has exulted to see the power he has obtained over our brethren in such a time of peril as the present. Some with the presentation of the hopes of gaining will embark in scheme after scheme, speculation after speculation, and wrap themselves about with entanglement after entanglement until the power of temptation presses stronger and the fortress of the soul is broken down. Godliness is crowded out, the talents entrusted of God buried, as represented by the unfaithful servant who was entrusted with one talent whom the Lord judges and casts out as unworthy of confidence and trust.Gospel Workers (1915 ed.)
Propriety of Deportment
GW 124.3
Those whom God has called to the ministry are to give evidence that they are fit to minister in the sacred desk. The Lord has commanded, “Be ye holy in all manner of conversation.” [1 Peter 1:15.] “Be thou an example of the believers,” Paul writes. “Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.” [1 Timothy 4:12, 16.] “The end of all things is at hand: be ye therefore sober, and watch unto prayer.” [1 Peter 4:7.]Letters and Manuscripts — Volume 7 (1891-1892)
Lt 5b, 1891
7LtMs, Lt 5b, 1891, par. 29
“Watch unto prayer,” and you will steadily grow in grace and in a knowledge of Christ. [1 Peter 4:7; 3:18.] Your experience will not be one-sided, deformed, but healthful, symmetrical. All unawares to yourself, you will have expanded like the wide spreading cedar, and many will profit by your counsel; your association with them will have the fragrance of heaven.Letters and Manuscripts — Volume 7 (1891-1892)
Ms 10, 1891
7LtMs, Ms 10, 1891, par. 5
We are to watch. Christ said, Watch <unto prayer.> [1 Peter 4:7.] He does not deceive any of us; He takes us to an eminence, shows us the confederacy of evil and the strength of the powers of darkness that are arrayed against all who would have faith in Jesus Christ, and <tells us to count the cost, but He does more for us,> He does not leave us there <without still further encouragement.> He does not show us trials and conflicts and leave us without help <to fight the battles.> But He tells us that God has His angels that minister unto those who shall be heirs of salvation. [Hebrews 1:14.] Round about His throne are thousands and thousands <and ten times ten thousands> of angels. What is their work? It is to do the bidding of Jesus Christ their Master. And what do they do? They tell you that Christ chose you, that heavenly angels are with you, and they remain with you.Letters and Manuscripts — Volume 7 (1891-1892)
Lt 4, 1891
7LtMs, Lt 4, 1891, par. 6
I address these lines to you, in order that no part of your work shall be left incomplete. “The end of all things is at hand.” [1 Peter 4:7.] At best, our time for work is short. You may soon lay off your armor at the feet of your Redeemer. I desire that you, with Paul, shall be able to say, “I have fought a good fight, I have finished my course, I have kept the faith: henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, shall give me at that day: and not to me only, but unto all them also that love His appearing.” [2 Timothy 4:7, 8.]Letters and Manuscripts — Volume 8 (1893)
Lt 13, 1893
8LtMs, Lt 13, 1893, par. 33
I write to the church in Napier: “But the end of all things is at hand: be ye therefore sober, and watch unto prayer.” [1 Peter 4:7.] “Young men likewise exhort to be sober minded. In all things showing thyself a pattern of good works: in doctrine showing uncorruptness, gravity, sincerity. Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you. Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again; not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.” [Titus 2:6-10.]Letters and Manuscripts — Volume 10 (1895)
Lt 2, 1895
10LtMs, Lt 2, 1895, par. 16
I am very desirous that all who are acquainted with Christ shall manifest the fact by the spirit revealed in their words. Christ says, “A good man out of the good treasure of his heart bringeth forth good things, and an evil man out of the evil treasure bringeth forth evil things. But I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.” [Matthew 12:35-37.] Our words index the state of our heart, and whether men talk much or little, their words express the character of their thoughts. A man’s character may be quite accurately estimated by the nature of his conversation. Sound, truthful words have the right ring in them. Our words have an effect upon our character, for they react upon our thoughts. “The end of all things is at hand, be ye therefore sober, and watch unto prayer.” [1 Peter 4:7.]Letters and Manuscripts — Volume 11 (1896)
Ms 37, 1896
11LtMs, Ms 37, 1896, par. 1
“Whosoever will come after me, let him deny himself, and take up his cross, and follow me.” [Mark 8:34.] Those who will do this willingly, because it is the right thing to do, dispensing with everything unnecessary; those who will study the life of Christ, and pray with heart, and soul, and voice, in the family circle, when walking the streets, when engaged in business, always bearing in mind the exhortations the Lord has given, “Pray without ceasing;” “continuing instant in prayer.” “Watch unto prayer,” will have a divine Companion with them who will lead them in paths of safety. [1 Thessalonians 5:17; Romans 12:12; 1 Peter 4:7.] Let not your thoughts be diverted from the point; but saying, “I will follow thee, my Saviour,” make your words true.Letters and Manuscripts — Volume 12 (1897)
Ms 108, 1897
12LtMs, Ms 108, 1897, par. 9
In order to save money, camp meetings have been held over and over again in the same place. They should have been held in new places, that the standard of truth might be lifted, and the message proclaimed, “The Lord is coming. The end of all things is at hand.” [See 1 Peter 4:7.] But unconsecrated hearts and unsanctified councils have been used the means necessary to do this in other directions, to gratify selfish ambition. God is not pleased. There is a dearth of means, and there will be a dearth just as those who are connected with the work of God neglect to humble their hearts before God. They must fall on the Rock and be broken, or that Rock will fall on them and grind them to powder.Letters and Manuscripts — Volume 12 (1897)
Lt 45, 1897
12LtMs, Lt 45, 1897, par. 27
Every movement made to draw nigh to God meets with a response from that God who hears and answers prayer. The working of the Holy Spirit produces an inward change of the heart corresponding with the necessities of the soul. The time of temptation, when men are led from right to wrong, is when they feel confidence in their own smartness and capabilities. Different kinds of temptations will suggest themselves as circumstances arise around us and impressions are continually made to mold the decisions according to these circumstances. The heart will rise in self-gratulation and pride. Self will rise up to resist that which presents itself in word or thought. Combativeness is the trait of the character, and resistance is awakened into life. Discontent, peevishness, evil surmisings, uncharitable thoughts, and censure are aroused. The apostle exhorts us, “Be instant in prayer.” [Romans 12:12.] This is the charge of one who knew all the assaults of the enemy. “Pray without ceasing.” [1 Thessalonians 5:17.] “Watch unto prayer.” [1 Peter 4:7.] Ephesians 4:1-7.Letters and Manuscripts — Volume 13 (1898)
Lt 65, 1898
13LtMs, Lt 65, 1898, par. 29
Whatever may be our experience or supposed intelligence, we must all become learners and receive an education in spiritual things that we may give to others. Let all bear in mind that Christ in His life has given them an example of the necessity of prayer. He says, “The end of all things is at hand; be ye therefore sober, and watch unto prayer.” [1 Peter 4:7.] “Watch and pray, lest ye enter into temptation.” “Take ye heed, watch and pray; for ye know not when the time is.” [Mark 14:38; 13:33.] “Take heed to yourselves, lest at any time your hearts be overcharged with surfeiting and drunkenness and the cares of this life; and so that day come upon you unawares. For as a snare shall it come upon all them that dwell upon the face of the whole earth. Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things which must come to pass, and to stand before the Son of man.” [Luke 21:34-36.]Last Day Events
Chapter 3—“When Shall These Things Be?”
LDE 38.3
The angels of God in their messages to men represent time as very short. [See Romans 13:11, 12; 1 Corinthians 7:29; 1 Thessalonians 4:15, 17; Hebrews 10:25; James 5:8, 9; 1 Peter 4:7; Revelation 22:6, 7.] Thus it has always been presented to me. It is true that time has continued longer than we expected in the early days of this message. Our Saviour did not appear as soon as we hoped. But has the Word of the Lord failed? Never! It should be remembered that the promises and threatenings of God are alike conditional. [See Jeremiah 18:7-10; Jonah 3:4-10.]...Letters and Manuscripts — Volume 14 (1899)
Lt 110, 1899
14LtMs, Lt 110, 1899, par. 16
“The end of all things is at hand.” [1 Peter 4:7.] “Sell that ye have, and give alms. Provide yourselves bags which wax not old, a treasure in the heavens that faileth not.” [Luke 12:33.] “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal.” [Matthew 6:19.] There is danger that thousands of pounds will be lost through the business management of those who take counsel from the arch-deceiver, who is laying his plans at this important period of the earth’s history to gather to himself all that should be brought to the Lord for the advancement of His work.Letters and Manuscripts — Volume 15 (1900)
Ms 29, 1900
15LtMs, Ms 29, 1900, par. 1
“The end of all things is at hand: be ye therefore sober, and watch unto prayer.” [1 Peter 4:7.] This is the work of the human agent. Who will become discouraged in this work—in the life of self-denial and self-sacrifice? When trials press heavily and the opposition of satanic agencies are strong, we are to bear in mind that Christ, the only begotten Son of God, poured out His soul unto death to obtain for us the victories He has made it possible for us to obtain. Although [we are] tried [and] tempted—buffeted by Satan and by those human agents through whom Satan works to tempt, ensnare, and destroy by misrepresenting the truth or by open falsehood—yet angels of God are working to let the light shine upon our souls, that we shall be more than conquerors through the grace that shall come to us by the ministry of the Holy Spirit. Heavenly agencies are all ready to do their appointed work, and to man Christ says, “Let him take hold of my strength and make peace with me, and he shall make peace with me.” [Isaiah 27:5.]Letters and Manuscripts — Volume 16 (1901)
Ms 117a, 1901
16LtMs, Ms 117a, 1901, par. 18
Industry is essential to godliness. Those who sink into slothfulness cannot possibly exert the influence God desires them to exert. The slothfulness that prevents one from putting to the stretch every spiritual muscle and sinew means death to spirituality unless fought against and overcome. “Watch unto prayer” is the oft-repeated admonition of Christ. [1 Peter 4:7.] “Work out your own salvation with fear and trembling. For it is God which worketh in you, both to will and to do of his good pleasure.” [Philippians 2:12, 13.] God works, but the human agent has a part to act.Letters and Manuscripts — Volume 16 (1901)
Lt 142, 1901
16LtMs, Lt 142, 1901, par. 19
You know that I have a deep interest in the school at Berrien Springs. It is the Lord’s school, and I will send you His ideas to consider. May He help and strengthen and bless you. Look and live. He will prepare the way before you. Only have faith. God is our helper, our defense. Let us act in accordance with the Scriptures. We are exhorted to be found “praying always with all prayer and supplication.” [Ephesians 6:18.] Again we read, “Be ye therefore sober, and watch unto prayer.” [1 Peter 4:7.] We are to feel it our privilege to pray, to seek wisdom from God, looking to Him for encouragement and spiritual strength. If we were permitted to know one half of the dangers that surround us, we would pray more.Letters and Manuscripts — Volume 16 (1901)
Ms 115, 1901
16LtMs, Ms 115, 1901, par. 20
Let us heed the admonition, “Be ye therefore sober, and watch unto prayer.” [1 Peter 4:7.] The Bible is to be our guide in all things. Its grand truths possess power to elevate and ennoble. Like threads of gold the love of God is to run through all we do.Letters and Manuscripts — Volume 17 (1902)
Lt 43, 1902
17LtMs, Lt 43, 1902, par. 6
If our ministers realize how soon the inhabitants of the world are to be arraigned before the judgment seat of God, to answer for the deeds done in the body, how earnestly they would work, together with God, to present the truth! How earnestly they would strive to lead men to accept the truth. How untiringly they would labor to advance God’s cause in the world, proclaiming in word and deed, “The end of all things is at hand.” [1 Peter 4:7.]Letters and Manuscripts — Volume 17 (1902)
Lt 49, 1902
17LtMs, Lt 49, 1902, par. 2
How many disasters are now taking place! These are admonitions to us that we are living in the last days. Daily we read of earthquakes; of the going down of many ships, with great loss of life; of destructive floods; and of the burning of immense buildings costing millions of dollars—buildings which men have pronounced fireproof, but which, when touched by the finger of God, are consumed. With a loud voice these things speak to us, saying, “The end of all things is at hand.” [1 Peter 4:7.]Letters and Manuscripts — Volume 17 (1902)
Lt 131, 1902
17LtMs, Lt 131, 1902, par. 16
Our churches need now to be aroused; for Satan is stirring up the subjects of his kingdom of darkness to work with intense activity, as he inspired them to work in the days of Noah. Those who now choose to be indifferent in regard to the salvation of their own souls will soon be heard making the fearful lamentation, “The harvest is past, the summer is ended, and we are not saved.” [Jeremiah 8:20.] Let us do all that we can, on our part, to arouse the sleepy ones. The church must be awakened to proclaim with voice and influence not only to those who are nigh, but to those who are afar off, the message, “The end of all things is at hand.” [1 Peter 4:7.]Letters and Manuscripts — Volume 18 (1903)
Ms 89, 1903
18LtMs, Ms 89, 1903, par. 1
“The end of all things is at hand; be ye therefore sober, and watch unto prayer.” [1 Peter 4:7.]Lift Him Up
The Transformation of Grace, December 19
LHU 367.1
The end of all things is at hand: be ye therefore sober, and watch unto prayer. 1 Peter 4:7.Letters and Manuscripts — Volume 21 (1906)
Lt 96, 1906
21LtMs, Lt 96, 1906, par. 7
Things in Battle Creek are reaching a remarkable pass. We are to do all in our power to rescue souls from error, and we are to “Watch unto prayer.” [1 Peter 4:7.] In all earnestness we are to offer our petitions to God, saying as did Christ of His persecutors, “Father, forgive them; for they know not what they do.” [Luke 23:34.] The Lord is our trust. He is our defense, and we will not show the least distrust of our powerful keeper. I feel only sadness and grief and distress, which I have felt for months; for I have had long ago the present condition of things presented to me. I am glad you are saved the pain and the distress of soul that must be borne by those who are in the midst of the conflict.Maranatha
The Faith That Works, February 19
Mar 58.1
The end of all things is at hand: be ye therefore sober, and watch unto prayer. 1 Peter 4:7.Prayer
Chapter 11—Answered Prayer
Pr 103.2
Perseverance in prayer has been made a condition of receiving. We must pray always if we would grow in faith and experience. We are to be “instant in prayer,” to “continue in prayer, and watch in the same with thanksgiving.” Romans 12:12; Colossians 4:2. Peter exhorts believers to be “sober, and watch unto prayer.” 1 Peter 4:7. Paul directs, “In everything by prayer and supplication with thanksgiving let your requests be made known unto God.” Philippians 4:6. “But ye, beloved,” says Jude, “praying in the Holy Ghost, keep yourselves in the love of God.” Jude 20, 21.—(Steps to Christ, 95-97.)Prayer
Chapter 29—The Privilege of Prayer
Pr 283.3
Perseverance in prayer has been made a condition of receiving. We must pray always if we would grow in faith and experience. We are to be “instant in prayer,” to “continue in prayer, and watch in the same with thanksgiving.” Romans 12:12; Colossians 4:2. Peter exhorts believers to be “sober, and watch unto prayer.” 1 Peter 4:7. Paul directs, “In everything by prayer and supplication with thanksgiving let your requests be made known unto God.” Philippians 4:6. “But ye, beloved,” says Jude, “praying in the Holy Ghost, keep yourselves in the love of God.” Jude 20, 21. Unceasing prayer is the unbroken union of the soul with God, so that life from God flows into our life; and from our life, purity and holiness flow back to God.Reflecting Christ
Daily Prayer, Essential to Growth in Grace, October 8
RC 295.1
The end of all things is at hand: be ye therefore sober, and watch unto prayer. 1 Peter 4:7.Sons and Daughters of God
Be Sober and Watch Unto Prayer, December 5
SD 346.1
The end of all things is at hand: be ye therefore sober, and watch unto prayer. 1 Peter 4:7.1 Peter 4:7-9
Letters and Manuscripts — Volume 14 (1899)
Ms 188, 1899
14LtMs, Ms 188, 1899, par. 4
I awoke at one o’clock a.m. I have a season of searching my own heart, for “the end of all things is at hand; be ye therefore sober, and watch unto prayer. And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. Use hospitality one to another without grudging.” 1 Peter 4:7-9.1 Peter 4:7-10
Letters and Manuscripts — Volume 11 (1896)
Ms 40, 1896
11LtMs, Ms 40, 1896, par. 17
“Finally be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous. ... For he that will love life and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good; let him seek peace, and ensue it. For the eyes of the Lord are over the righteous, and his ears are open unto their prayers; but the face of the Lord is against them that do evil. And who is he that will harm you if ye be followers of that which is good?” [1 Peter 3:8, 10-13.] “The end of all things is at hand: be ye therefore sober, and watch unto prayer. And above all things have fervent charity among yourselves, for charity covereth a multitude of sins. Use hospitality one to another without grudging. As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.” “Ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of him that hath called you out of darkness into his marvelous light.” [1 Peter 4:7-10; 2:9.]Letters and Manuscripts — Volume 14 (1899)
Lt 16, 1899
14LtMs, Lt 16, 1899, par. 6
“The end of all things is at hand. Be ye therefore sober, and watch unto prayer.” “As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.” [1 Peter 4:7, 10.] Here is your work, Daniel. God calls you to this work. Bring to God yourself and the talent of means which He has permitted you to control, that He might prove you, to see whether you will be a faithful steward of His property. Please read the first chapter of Second Peter. This chapter is written for the instruction and enlightenment and special help of all who desire a knowledge of God and of Jesus Christ.1 Peter 4:7-11
Manuscript Releases, vol. 16 [Nos. 1186-1235]
MR No. 1234—An Appeal to Evangelize the Iowa Conference
[1 Peter 4:7-11, quoted.]
Manuscript Releases, vol. 20 [Nos. 1420-1500]
MR No. 1488—The Importance of Medical Missionary Work; Health Reform to Be Practiced
20MR 326.1
“The end of all things is at hand: be ye therefore sober, and watch unto prayer. And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. Use hospitality one to another without grudging. As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever” (1 Peter 4:7-11).Letters and Manuscripts — Volume 14 (1899)
Ms 19, 1899
14LtMs, Ms 19, 1899, par. 4
“The end of all things is at hand. Be ye therefore sober, and watch unto prayer. And above all things, have fervent charity among yourselves; for charity shall cover a multitude of sins. Use hospitality one to another without grudging. As every man hath received the gift, even so minister the same one to another as good stewards of the manifold grace of God; if any man speak, let him speak as the oracles of God; if any man minister, let him do it as with the ability that God giveth: that God in everything may be glorified through Jesus Christ, to whom be praise and dominion forever and ever.” [1 Peter 4:7-11.]Letters and Manuscripts — Volume 16 (1901)
Lt 152, 1901
16LtMs, Lt 152, 1901, par. 1
“The end of all things is at hand; be ye therefore sober, and watch unto prayer. And above all things have fervent charity among yourselves; for charity shall cover a multitude of sins. Use hospitality to one another without grudging. As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth; that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever.” [1 Peter 4:7-11.]Letters and Manuscripts — Volume 17 (1902)
Lt 136, 1902
17LtMs, Lt 136, 1902, par. 1
“The end of all things is at hand: be ye therefore sober, and watch unto prayer. And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. Use hospitality one to another without grudging. As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth; that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever.” [1 Peter 4:7-11.]1 Peter 4:7-13
Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 65, 1886
4LtMs, Ms 65, 1886, par. 21
1 Peter 4:7-13. Every one in the family circle should have his words and works after the works of Christ. All should stand wholly under the control of Jesus Christ.1 Peter 4:7-14
Letters and Manuscripts — Volume 16 (1901)
Lt 52, 1901
16LtMs, Lt 52, 1901, par. 5
“The end of all things is at hand; be ye therefore sober and watch unto prayer. And above all things have fervent charity among yourselves; for charity shall cover a multitude of sins. Use hospitality one to another without grudging. As every man hath received the gift, so let him minister the same one to another as good stewards of the manifold grace of God. If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth, that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you. But rejoice, inasmuch as ye are partakers of Christ’s sufferings, that when his glory shall be revealed, ye may be glad also with exceeding joy. If ye be reproached for the name of Christ happy are ye; for the spirit of glory and of God resteth upon you. On their part he is evil spoken of, but on your part he is glorified.” [1 Peter 4:7-14.]1 Peter 4:7-19
Letters and Manuscripts — Volume 9 (1894)
Lt 17, 1894
9LtMs, Lt 17, 1894, par. 5
The opinions of Sister Daniels have a strong influence upon her husband, and he will be disqualified for his position unless he shall have clear discernment and refuse to listen to evil speaking. We should be careful how we question and criticize the course pursued by those who are not left in darkness, but are walking in the light as Christ is in the light. Elder Daniells, you must guard against allowing your wife’s feelings and impressions and imaginings to shape your discourses or leaven your mind. This has been done many times. If the enemy has access to the mind of Sister Daniells, then you are in peril. “The end of all things is at hand: be ye therefore sober, and watch unto prayer. And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.” [1 Peter 4:7, 8.] Read 1 Peter 4:9-19.1 Peter 4:8
Education
Chapter 12—Other Object Lessons
Ed 114.1
Love’s agencies have wonderful power, for they are divine. The soft answer that “turneth away wrath,” the love that “suffereth long, and is kind,” the charity that “covereth a multitude of sins” (Proverbs 15:1; 1 Corinthians 13:4, R.V.; 1 Peter 4:8, R.V.)—would we learn the lesson, with what power for healing would our lives be gifted! How life would be transformed, and the earth become a very likeness and foretaste of heaven!In Heavenly Places
Dealing With Evil Reports, October 12
HP 292.2
“Above all things,” the apostle writes, “have fervent charity among yourselves” (1 Peter 4:8). Do not listen to reports against a brother or a sister. Be very cautious how you take up a reproach against your neighbor. Ask the one who brings the accusation if he has obeyed the word of God in regard to this matter. Christ has left explicit directions as to what should be done. Go to your brother and tell him his fault between him and you alone. Do not excuse yourself from this, saying, There is no personal grievance between the one who is accused and myself. The rules given by Christ are so definite, so explicit, that this excuse is not valid.In Heavenly Places
“Have Fervent Charity,” October 13
HP 293.1
And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. 1 Peter 4:8.Our Father Cares
Cultivate Tenderness in the Home, September 19
OFC 274.1
And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. 1 Peter 4:8.Our High Calling
Root Out the Poisonous Plants, June 24
OHC 181.1
Above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. 1 Peter 4:8.This Day With God
Cultivate Tenderness in the Home, August 18
TDG 239.1
And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. 1 Peter 4:8.Letters and Manuscripts — Volume 25 (1910 - 1915)
Ms 31, 1911
25LtMs, Ms 31, 1911, par. 23
“Above all things,” the apostle writes, “have fervent charity among yourselves.” [1 Peter 4:8.] Do not listen to reports against a brother or a sister. Be very cautious how you take up a reproach against your neighbor. Ask the one who brings the accusation if he has obeyed the word of God in regard to this matter. Christ has left explicit directions as to what should be done. Go to your brother, and tell him his fault between him and you alone. Do not excuse yourself from this, saying, There is no personal grievance between the one who is accused and myself. The rules given by Christ are so definite, so explicit, that this excuse is not valid. Whether or not the grievance is between you and the one accused, the injunction of Christ is the same. Your brother needs help. Tell him, not some one else, that reports are being circulated about him. Give him opportunity to explain. It is possible that the reports are false and that the difficulties may be adjusted by some simple explanation. This treatment is due every one supposed to be in error.1 Peter 4:8-11
Letters and Manuscripts — Volume 16 (1901)
Lt 145, 1901
16LtMs, Lt 145, 1901, par. 12
“Every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins; who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.” [Hebrews 5:1, 2.] “And above all things have fervent charity among yourselves; for charity shall cover the multitude of sins. ... If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth; that God in all things may be glorified.” [1 Peter 4:8, 11.]1 Peter 4:9-10
My Life Today
Hospitality, July 9
ML 194.1
Use hospitality one to another without grudging. As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. 1 Peter 4:9, 10.ML 194.3
“A lover of hospitality” is among the specifications given by the Holy Spirit as marking one who is to bear responsibility in the church. And to the whole church is given the injunction: “Use hospitality one to another without grudging....” 1 Peter 4:9, 10.Testimonies for the Church, vol. 6
Chapter 43—Showing Hospitality
6T 342.4
“A lover of hospitality” is among the specifications given by the Holy Spirit as marking one who is to bear responsibility in the church. And to the whole church is given the injunction: “Use hospitality one to another without grudging. As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.” 1 Peter 4:9, 10.Testimony Treasures, vol. 2
Showing Hospitality
2TT 569.3
“A lover of hospitality” is among the specifications given by the Holy Spirit as marking one who is to bear responsibility in the church. And to the whole church is given the injunction: “Use hospitality one to another without grudging. As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.” 1 Peter 4:9, 10.1 Peter 4:10
Education
Chapter 33—Co-operation
Ed 286.2
“We are members one of another.” As everyone therefore “hath received a (R.V.) gift, even so minister the same one to another, as good stewards of the manifold grace of God.” Ephesians 4:25; 1 Peter 4:10.Letters and Manuscripts — Volume 15 (1900)
Ms 21, 1900
15LtMs, Ms 21, 1900, par. 38
And by the Holy Spirit through the apostle Peter, we are admonished, “As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.” [1 Peter 4:10.]God’s Amazing Grace
Stewards of God’s Grace, February 23
AG 62.1
As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. 1 Peter 4:10.Testimonies for the Church, vol. 7
Section 6—Counsel to Burden Bearers
“As every man hath received the
gift, even so minister the same
one to another, as good stewards
of the manifold grace of God.”
1 Peter 4:10.
The Upward Look
Recount God’s Goodness, February 16
UL 61.6
And by the Holy Spirit through the apostle Peter, we are admonished, “As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God” (1 Peter 4:10).This Day With God
Talents Are for Use, March 17
TDG 85.1
Whatever gift each of you may have received, use it in service to one another, like good stewards dispensing the grace of God in its varied forms. 1 Peter 4:10, N.E.B.Ye Shall Receive Power
Living Water to Be Shared, January 11
YRP 19.2
As the plan of redemption begins and ends with a gift, so it is to be carried forward. The same spirit of sacrifice which purchased salvation for us will dwell in the hearts of all who become partakers of the heavenly gift. Says the apostle Peter: “As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God” (1 Peter 4:10). Said Jesus to His disciples as He sent them forth, “Freely ye have received, freely give” (Matthew 10:8). In him who is fully in sympathy with Christ, there can be nothing selfish or exclusive. He who drinks of the living water will find that it is “in him a well of water springing up into everlasting life.” The Spirit of Christ within him is like a spring welling up in the desert, flowing to refresh all, and making those who are ready to perish eager to drink of the water of life.Testimony Treasures, vol. 2
Reflecting God’s Glory
2TT 327.2
As the plan of redemption begins and ends with a gift so it is to be carried forward. The same spirit of sacrifice which purchased salvation for us will dwell in the hearts of all who become partakers of the heavenly gift. Says the apostle Peter: “As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.” 1 Peter 4:10. Said Jesus to His disciples as He sent them forth: “Freely ye have received, freely give.” Matthew 10:8. In him who is fully in sympathy with Christ there can be nothing selfish or exclusive. He who drinks of the living water will find that it is “in him a well of water springing up into everlasting life.” John 4:14. The Spirit of Christ within him is like a spring welling up in the desert, flowing to refresh all, and making those who are ready to perish, eager to drink of the water of life. It was the same spirit of love and self-sacrifice which dwelt in Christ that impelled the apostle Paul to his manifold labors. “I am debtor,” he says, “both to the Greeks, and to the barbarians; both to the wise, and to the unwise.” Romans 1:14. “Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ.” Ephesians 3:8.2TT 328.1
“We are laborers together with God,” “stewards of the manifold grace of God.” 1 Corinthians 3:9; 1 Peter 4:10. The knowledge of God’s grace, the truths of His word, and temporal gifts as well,—time and means, talents and influence,—are all a trust from God to be employed to His glory and the salvation of men. Nothing can be more offensive to God, who is constantly bestowing His gifts upon man, than to see him selfishly grasping these gifts and making no returns to the Giver. Jesus is today in heaven preparing mansions for those who love Him; yes, more than mansions, a kingdom which is to be ours. But all who shall inherit these blessings must be partakers of the self-denial and self-sacrifice of Christ for the good of others.From the Heart
Privilege of Giving, March 30
FH 101.1
As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God. 1 Peter 4:10.1 Peter 4:10-11
Testimonies for the Church, vol. 9
The Warfare Before Us
9T 221.2
The principles that should actuate us as workers in God’s cause are laid down by the apostle Paul. He says: “We are laborers together with God.” 1 Corinthians 3:9. “Whatsoever ye do, do it heartily, as to the Lord, and not unto men.” Colossians 3:23. And Peter exhorts the believers: “As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ.” 1 Peter 4:10, 11.Letters and Manuscripts — Volume 22 (1907)
Ms 75, 1907
22LtMs, Ms 75, 1907, par. 11
“As every man hath received the gift, even so minister the same one to another,” the apostle Paul exhorts, “as good stewards of the manifold grace of God. If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ.” [1 Peter 4:10, 11.] When the principles of the Word of God are brought into the life practice of the workers, we shall have men of God’s appointment.Letters and Manuscripts — Volume 22 (1907)
Ms 89, 1907
22LtMs, Ms 89, 1907, par. 12
The principles that should actuate us as workers in God’s cause are laid down by the apostle Paul. He says, “We are laborers together with God.” [1 Corinthians 3:9.] “Whatsoever ye do, do it heartily, as to the Lord, and not unto men.” [Colossians 3:23.] And Peter exhorts the believers, “As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth; that God in all things may be glorified through Jesus Christ.” [1 Peter 4:10, 11.]1 Peter 4:11
Child Guidance
Chapter 50—What Comprises True Education?
CG 294.1
In God’s plan there is no place for selfish rivalry. Those who measure themselves by themselves, and compare themselves among themselves, are not wise. (2 Corinthians 10:12.) Whatever we do is to be done “as of the ability which God giveth.” 1 Peter 4:11. It is to be done “heartily, as to the Lord, and not unto men; knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.” Colossians 3:23, 24. Precious the service done and the education gained in carrying out these principles. But how widely different is much of the education now given! From the child’s earliest years it is an appeal to emulation and rivalry; it fosters selfishness, the root of all evil.4Education, 225, 226.Education
Chapter 25—Education and Character
Ed 225.4
At such a time as this, what is the trend of the education given? To what motive is appeal most often made? To self-seeking. Much of the education given is a perversion of the name. In true education the selfish ambition, the greed for power, the disregard for the rights and needs of humanity, that are the curse of our world, find a counterinfluence. God’s plan of life has a place for every human being. Each is to improve his talents to the utmost; and faithfulness in doing this, be the gifts few or many, entitles one to honor. In God’s plan there is no place for selfish rivalry. Those who measure themselves by themselves, and compare themselves among themselves, are not wise. 2 Corinthians 10:12. Whatever we do is to be done “as of the ability which God giveth.” 1 Peter 4:11. It is to be done “heartily, as to the Lord, and not unto men; knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.” Colossians 3:23, 24. Precious the service done and the education gained in carrying out these principles. But how widely different is much of the education now given! From the child’s earliest years it is an appeal to emulation and rivalry; it fosters selfishness, the root of all evil.Reflecting Christ
The World Needs People of Noble Character, October 2
RC 289.5
In true education the selfish ambition, the greed for power, the disregard for the rights and needs of humanity, that are the curse of our world, find a counterinfluence. God’s plan of life has a place for every human being. Each is to improve his talents to the utmost; and faithfulness in doing this, be the gifts few or many, entitles one to honor. In God’s plan there is no place for selfish rivalry. Those who measure themselves by themselves, and compare themselves among themselves, are not wise (2 Corinthians 10:12). Whatever we do is to be done “as of the ability which God giveth” (1 Peter 4:11)....Sons and Daughters of God
Glory Not in Talent and Influence, August 17
SD 236.1
If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth; that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. 1 Peter 4:11.This Day With God
Probation and Perfection, March 22
TDG 90.1
Do you give service? Give it as in the strength which God supplies. In all things so act that the glory may be God’s through Jesus Christ; to him belong glory and power for ever and ever. Amen. 1 Peter 4:11, N.E.B.Homeward Bound
Character Building, July 15
HB 220.5
At such a time as this, what is the trend of the education given? To what motive is appeal most often made? To self-seeking. Much of the education given is a perversion of the name. In true education the selfish ambition, the greed for power, the disregard for the rights and needs of humanity, that are the curse of our world, find a counterinfluence. God’s plan of life has a place for every human being. All are to improve their talents to the utmost; and faithfulness in doing this, be the gifts few or many, entitles one to honor. In God’s plan there is no place for selfish rivalry. Those who measure themselves by themselves, and compare themselves among themselves, are not wise. (2 Corinthians 10:12.) Whatever we do is to be done “as of the ability which God giveth.” (1 Peter 4:11.) It is to be done “heartily, as to the Lord, and not unto men; knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.” (Colossians 3:23, 24.) Precious the service done and the education gained in carrying out these principles. But how widely different is much of the education now given! From the child’s earliest years it is an appeal to emulation and rivalry; it fosters selfishness, the root of all evil.—Education, 225, 226.1 Peter 4:12
The Upward Look
We Are Christ’s Representatives, August 16
UL 242.1
Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you. 1 Peter 4:12.Homeward Bound
Victorious Over Trials, April 26
HB 135.1
Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you.—1 Peter 4:12.Letters and Manuscripts — Volume 9 (1894)
Lt 22, 1894
9LtMs, Lt 22, 1894, par. 17
I have faith to believe you will not stop at the halfway house, but will follow on to know the Lord, that you may know His goings forth are prepared as the morning. The Lord loves us, and all He asks is that you respond to His love. He is goodness and truth, and we have need to call upon our soul and all that is within us to bless the Lord and praise His holy name. The Lord is good and does not willingly grieve or afflict the children of men, yet we are admonished to “think it not strange concerning the fiery trial which is to try you.” [1 Peter 4:12.]Letters and Manuscripts — Volume 16 (1901)
Ms 140, 1901
16LtMs, Ms 140, 1901, par. 54
I have faith to believe you will not stop at the halfway house, but will “follow on to know the Lord,” that you may know “His goings forth are prepared as the morning.” [Hosea 6:3.] The Lord loves us, and all He asks is that you respond to His love. He is goodness and truth, and we have need to call upon our soul and all that is within us to bless the Lord and praise His holy name. The Lord is good and does not willingly grieve or afflict the children of men, yet we are admonished to “think it not strange concerning the fiery trial which is to try you.” [1 Peter 4:12.] The blacksmith puts the iron and steel into the fire to test them, that he [may] know what manner of metal they are. The Lord allows His chosen ones to be placed in the furnace of affliction in order that He may see what temper they are of, and whether He can use them and mold and fashion them for His work. “That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ.” [1 Peter 1:7.]1 Peter 4:12-13
Conflict and Courage
Under Satan’s Power, November 2
CC 312.5
It was to Peter a bitter lesson, and one which he learned but slowly, that the path of Christ on earth lay through agony and humiliation. The disciple shrank from fellowship with his Lord in suffering. But in the heat of the furnace fire he was to learn its blessing. Long afterward, when his active form was bowed with the burden of years and labors, he wrote, “Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: but rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when His glory shall be revealed, ye may be glad also with exceeding joy” (1 Peter 4:12, 13).3The Desire of Ages, 415, 416.Ye Shall Receive Power
Trials and Opposition Bring Benefit, December 4
YRP 347.1
Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: but rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. 1 Peter 4:12, 13.Radiant Religion
A Share in Christ’s Glory, April 28
RRe 120.1
Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when His glory shall be revealed, ye may be glad also with exceeding joy. 1 Peter 4:12, 13.Letters and Manuscripts — Volume 11 (1896)
Lt 98c, 1896
11LtMs, Lt 98c, 1896, par. 1
I have a word for you this morning. “Because Thy lovingkindness is better than life my lips shall praise Thee.” [Psalm 63:3.] “Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing had happened unto you; but rejoice, inasmuch as ye are partakers of Christ’s sufferings, that when His glory shall be revealed, ye may be glad also with exceeding joy.” [1 Peter 4:12, 13.] Let us be thankful and praise the Lord. Let your heart receive the rich current of His love. As Jesus prayed for His disciples on the earth that they might be kept from evil, be sanctified through the truth, and be with Him where He is in the Father’s house, so He prays for us. He lives to make intercession for us. He alone can give us [a] supply of His Spirit.Letters and Manuscripts — Volume 19 (1904)
Lt 75, 1904
19LtMs, Lt 75, 1904, par. 23
Then, my dear brother and sister, keep your eyes uplifted. “Think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you, but rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when His glory shall be revealed, ye may be glad also with exceeding joy.” [1 Peter 4:12, 13.] If we now suffer for Christ and with Christ, in the world to come we shall share in His glory. May God help us to watch and wait and pray, and to help those who need help.Help In Daily Living
The Discipline of Trial
HDL 10.2
“Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: but rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when His glory shall be revealed, ye may be glad also with exceeding joy.” 1 Peter 4:12, 13.In Heavenly Places
The Polishing Process, September 17
HP 267.1
Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: but rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. 1 Peter 4:12, 13.My Life Today
God Has a Purpose in Every Affliction, March 30
ML 93.1
Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: but rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. 1 Peter 4:12, 13.Our High Calling
Joy Through Suffering With Christ, November 3
OHC 313.1
Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: but rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. 1 Peter 4:12, 13.Reflecting Christ
Trials Educate, Purify, and Strengthen, December 14
RC 362.1
Beloved, think it not strange concerning the fiery trial which is to try you.... But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. 1 Peter 4:12, 13.The Desire of Ages
Chapter 45—The Foreshadowing of the Cross
DA 416.2
It was to Peter a bitter lesson, and one which he learned but slowly, that the path of Christ on earth lay through agony and humiliation. The disciple shrank from fellowship with his Lord in suffering. But in the heat of the furnace fire he was to learn its blessing. Long afterward, when his active form was bowed with the burden of years and labors, he wrote, “Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: but rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when His glory shall be revealed, ye may be glad also with exceeding joy.” 1 Peter 4:12, 13.The Faith I Live By
Testing Our Mettle, November 7
FLB 317.1
Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: but rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. 1 Peter 4:12, 13.The Ministry of Healing
The Discipline of Trial
MH 472.1
“Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: but rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when His glory shall be revealed, ye may be glad also with exceeding joy.” 1 Peter 4:12, 13.1 Peter 4:12-14
Letters and Manuscripts — Volume 10 (1895)
Lt 82, 1895
10LtMs, Lt 82, 1895, par. 34
The apostle says to us, “Beloved, think it not strange concerning the fiery trial which is to try you as though some strange thing happened unto you. But rejoice inasmuch as ye are partakers with Christ’s sufferings, that when his glory shall be revealed, ye may be glad also with exceeding joy. If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you. On their part he is evil spoken of, but on your part he is glorified.” [1 Peter 4:12-14.] Ask yourself, “Is my Redeemer thus magnified in me before the universe of heaven, before the satanic agencies, and before the world?”Letters and Manuscripts — Volume 17 (1902)
Lt 266, 1902
17LtMs, Lt 266, 1902, par. 2
I am so glad for every letter received, and we pray most earnestly for you and your mother who has been true and faithful. Your mother and I are outliving our appointed period in age. Oh I wish we could see the wickedness of the wicked coming to an end. We need not expect to pass along without trials, but if we keep our hearts in trusting faith we shall have peace. “If ye be reproached for the name of Christ, happy are ye.” Trials, troubles, and hot trials must not discourage. “Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: but rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.” [1 Peter 4:12-14.]1 Peter 4:12-19
Letters and Manuscripts — Volume 14 (1899)
Ms 59, 1899
14LtMs, Ms 59, 1899, par. 5
Those who gain the mastery over temptation and sin will have conflict and trials to meet, for the powers of darkness are determined to oppose their advance, lest they become channels of light to the world. All the powers of the being must engage in this warfare, and while they look to the cross of Christ for grace and strength, they will surely conquer. For every soul who is growing up into Christ there will be times of earnest and long continued struggle against the enemy. But if we work the works of Christ, the mind will gather strength and firmness to resist the adversary of souls. The apostle says, “Think it not strange concerning the fiery trial that is to try you, as though some strange thing happened unto you.” [1 Peter 4:12.]14LtMs, Ms 59, 1899, par. 6
“Ye are in [heaviness through] manifold temptations, that the trial of your faith, being much more precious than of gold which perisheth, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ.” “Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.” “Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time, casting all your care upon him, for he careth for you. Be sober, be vigilant, because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour; whom resist, steadfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.” [1 Peter 1:6, 7; 4:19; 5:6-9.]Manuscript Releases, vol. 12 [Nos. 921-999]
MR No. 929—Words of Encouragement
12MR 33.2
I have a message from the Lord for you. Hear His voice speaking to you: [1 Peter 4:12-14, 19 quoted.]Letters and Manuscripts — Volume 10 (1895)
Lt 24, 1895
10LtMs, Lt 24, 1895, par. 2
I have a message from the Lord for you. Hear His voice speaking to you: “Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: but rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. If ye be reproached for the name of Christ, happy are ye; for the Spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified. ... Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in welldoing, as unto a faithful Creator.” [1 Peter 4:12-14, 19.]Letters and Manuscripts — Volume 12 (1897)
Lt 17, 1897
12LtMs, Lt 17, 1897, par. 9
Know that in times of trial you have a helper who will enable you to keep your words choice and your attitude circumspect. I will give you a Bible recipe: “Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you, but rejoice, inasmuch as ye are partakers of Christ’s sufferings, that, when his glory shall be revealed, ye may be glad also with exceeding joy. If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified. But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busy body in other men’s matters. Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God in this behalf. For the time is come that judgment must begin at the house of God, and if it first begin at us, what shall the end be of them that obey not the gospel of God? And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? Wherefore let them that suffer according to the will of God commit the keeping of their souls unto him in well doing, as unto a faithful Creator.” [1 Peter 4:12-19.]1 Peter 4:13
God’s Amazing Grace
Sharing Christ’s Suffering, March 23
AG 90.1
Rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. 1 Peter 4:13.From Heaven With Love
Satan Was Trying to Get at Christ
HLv 281.4
It was a bitter lesson, which Peter learned but slowly: the path of Christ lay through agony and humiliation. But in the heat of the furnace fire the disciple was to learn its blessing. Long afterward he wrote, “Rejoice in so far as you share Christ’s sufferings, that you may also rejoice and be glad when His glory is revealed.” 1 Peter 4:13, RSV.1 Peter 4:13-16
Letters and Manuscripts — Volume 19 (1904)
Lt 69, 1904
19LtMs, Lt 69, 1904, par. 5
God chose from among the Gentiles a people for Himself and gave to them the name of Christian. This is a royal name given to those who join themselves to Christ. It is of this name that James is speaking when he says, “Do not rich men oppress you, and draw you before the judgment seats? Do they not blaspheme that worthy name by the which ye are called?” [James 2:6, 7.] And Peter says, “if any man suffer as a Christian, let him not be ashamed; but let him glorify God in this behalf.” “Rejoice, inasmuch as ye are partakers of Christ’s sufferings, that, when His glory shall be revealed, ye may be glad also with exceeding joy. If ye be reproached for the name of Christ, happy are ye; for the Spirit of glory and of God resteth upon you; on their part He is evil spoken of; but on your part He is glorified.” [1 Peter 4:16, 13, 14.]1 Peter 4:14
From Trials to Triumph
Chapter 16—Dramatic Success at Antioch
TT 84.3
God gave them the name of Christian, a royal name given to all who join themselves to Christ. Of this name James wrote later, “Do not rich men ... blaspheme that worthy name by the which ye are called?” James 2:6, 7. And Peter declared, “If ye be reproached for the name of Christ, happy are ye.” 1 Peter 4:14.Radiant Religion
When I Bear the Reproach of Christ, April 9
RRe 101.1
If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part He is evil spoken of, but on your part He is glorified. 1 Peter 4:14.1 Peter 4:14-16
The Acts of the Apostles
Chapter 16—The Gospel Message in Antioch
AA 157.2
It was God who gave to them the name of Christian. This is a royal name, given to all who join themselves to Christ. It was of this name that James wrote later, “Do not rich men oppress you, and draw you before the judgment seats? Do not they blaspheme that worthy name by the which ye are called?” James 2:6, 7. And Peter declared, “If any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.” “If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you.” 1 Peter 4:16, 14.1 Peter 4:16
Lift Him Up
A Royal Name, October 4
LHU 291.1
If any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf. 1 Peter 4:16.1 Peter 4:17
The Great Controversy
Chapter 28—Facing Life’s Record
GC 480.1
In the typical service only those who had come before God with confession and repentance, and whose sins, through the blood of the sin offering, were transferred to the sanctuary, had a part in the service of the Day of Atonement. So in the great day of final atonement and investigative judgment the only cases considered are those of the professed people of God. The judgment of the wicked is a distinct and separate work, and takes place at a later period. “Judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel?” 1 Peter 4:17.The Great Controversy (1888 ed.)
Chapter 28—The Investigative Judgment
GC88 480.1
In the typical service, only those who had come before God with confession and repentance, and whose sins, through the blood of the sin-offering, were transferred to the sanctuary, had a part in the service of the day of atonement. So in the great day of final atonement and investigative Judgment, the only cases considered are those of the professed people of God. The judgment of the wicked is a distinct and separate work, and takes place at a later period. “Judgment must begin at the house of God; and if it first begin at us, what shall the end be of them that obey not the gospel?” [1 Peter 4:17.]From Here to Forever
Chapter 28—Facing Our Life Record
HF 296.1
In the typical service only those whose sins were transferred to the sanctuary had a part in the Day of Atonement. So in the great final atonement and investigative judgment the only cases considered are those of the professed people of God. The judgment of the wicked is a separate work at a later period. “Judgment must begin at the house of God.” 1 Peter 4:17.Christ in His Sanctuary
Whose Cases Considered?
CIHS 173.1
In the typical service only those who had come before God with confession and repentance, and whose sins, through the blood of the sin offering, were transferred to the sanctuary, had a part in the service of the Day of Atonement. So in the great day of final atonement and investigative judgment the only cases considered are those of the professed people of God. The judgment of the wicked is a distinct and separate work, and takes place at a later period. “Judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel?” 1 Peter 4:17.Homeward Bound
The Books of Record in Heaven, October 18
HB 319.2
In the typical service only those who had come before God with confession and repentance, and whose sins, through the blood of the sin offering, were transferred to the sanctuary, had a part in the service of the Day of Atonement. So in the great day of final atonement and investigative judgment the only cases considered are those of the professed people of God. The judgment of the wicked is a distinct and separate work, and takes place at a later period. “Judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel?” (1 Peter 4:17.)1 Peter 4:17-18
Letters and Manuscripts — Volume 10 (1895)
Ms 3, 1895
10LtMs, Ms 3, 1895, par. 27
“For the time is come that judgment must begin at the house of God; and if it first begin at us, what shall the end be of them that obey not the gospel of God? And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?” [1 Peter 4:17, 18.] “And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.” [Ezekiel 9:4-6.]EGW Writings — Ellen G. White. Ellen G. White Estate · all rights reserved
1 Peter 4:1
Selected Messages Book 2
The Lord to Be Your Comfort
2SM 266.5
Be comforted, my sister, in the Lord. “Forasmuch then as Christ hath suffered for us ..., arm yourselves likewise with the same mind” (1 Peter 4:1). I urge you in your suffering to stay your soul upon God. The Lord will be your help, your strength, your comfort. Then look to Him and trust in Him. We must receive our consolation from Christ. Learn in His school His meekness and lowliness of heart. Let every word you speak show that you recognize the goodness, the mercy, and the love of God. Be determined to be a comfort and a blessing to all in the home. Create a sweet, pure, heavenly atmosphere....Testimony Treasures, vol. 1
Cross Reveals Principle of Sacrifice
1TT 468.1
It is written: “Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind.” 1 Peter 4:1. And again: “He that saith he abideth in Him ought himself also so to walk, even as He walked.” 1 John 2:6. Let us inquire: What would our Saviour have done in our circumstances? what would have been His efforts for the salvation of souls? This question is answered by the example of Christ. He left His royalty, laid aside His glory, sacrificed His riches, and clothed His divinity with humanity, that He might reach men where they were. His example shows that He laid down His life for sinners.Letters and Manuscripts — Volume 12 (1897)
Ms 15, 1897
12LtMs, Ms 15, 1897, par. 7
“Forasmuch then as Christ has suffered for us in the flesh, arm yourselves likewise with the same mind; for he that hath suffered in the flesh hath ceased from sin.” [1 Peter 4:1.] This is the truest wisdom, certain and not disappointing. This is the very essence of all true service, of pure and undefiled religion before God.Letters and Manuscripts — Volume 15 (1900)
Lt 56, 1900
15LtMs, Lt 56, 1900, par. 7
Be comforted, my sister, in the Lord. “Forasmuch then as Christ hath suffered for us, ... arm yourself therefore with the same mind.” [1 Peter 4:1.] I urge you in your suffering to stay your soul upon God. The Lord will be your help, your strength, your comfort. Then look to Him and trust in Him. We must receive our consolation from Christ. Learn in His school His meekness and lowliness of heart. Let every word you speak show that you recognize the goodness, the mercy, and the love of God. Be determined to be a comfort and a blessing to all in the home. Create a sweet, pure, heavenly atmosphere.Letters and Manuscripts — Volume 18 (1903)
Lt 150, 1903
18LtMs, Lt 150, 1903, par. 31
In order to share in Christ’s glory, we must share in His suffering. We read of Him, “Though He were a Son, yet learned He obedience by the things which He suffered.” [Hebrews 5:8.] “Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind; for he that hath suffered in the flesh hath ceased from sin.” [1 Peter 4:1.] “Our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory, while we look, not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.” [2 Corinthians 4:17, 18.]Letters and Manuscripts — Volume 18 (1903)
Lt 144, 1903
18LtMs, Lt 144, 1903, par. 3
Of Christ we read, “Though He were a Son, yet learned He obedience by the things which He suffered; and being made perfect, He became the author of eternal salvation unto all them that obey Him.” [Hebrews 5:8, 9.] Let us be patient under disappointment. “Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind; for He that hath suffered in the flesh hath ceased from sin.” [1 Peter 4:1.]Letters and Manuscripts — Volume 25 (1910 - 1915)
Ms 69, 1911
25LtMs, Ms 69, 1911, par. 1
1 Peter 4:1. “Forasmuch then as Christ has suffered for us in the flesh, arm yourselves likewise with the same mind: for He that hath suffered in the flesh hath ceased from sin.”