EGW Writings1 Corinthians 6

Homeward Bound

Dealing With Misunderstandings, August 16

HB 253.1

Dare any of you, having a matter against another, go to law before the unrighteous, and not before the saints?—1 Corinthians 6:1.

Letters and Manuscripts — Volume 13 (1898)

Ms 75, 1898

13LtMs, Ms 75, 1898, par. 22

“Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? how much more things that pertain to this life? If ye then have judgments of things pertaining to this life, set them to judge who are least esteemed in the church. I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren? But brother goeth to law with brother, and that before the unbelievers? Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded? Nay, ye do wrong, and defraud, and that your brethren.” [1 Corinthians 6:1-8.]

Selected Messages Book 3

A Lawsuit Against the Publishing House

3SM 303.4

“Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? how much more the things that pertain to this life? If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church. I speak to your shame. Is it so that there is not a wise man among you? no, not one that shall be able to judge between his brethren? But brother goeth to law with brother, and that before the unbelievers. Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded? Nay, ye do wrong, and defraud, and that your brethren. Know ye not that the unrighteous shall not inherit the kingdom of God?” (1 Corinthians 6:1-9).... When church members have this knowledge, their practice will be of a character to recommend their faith. By a well-ordered life, and godly conversation, they will reveal Christ. There will be no lawsuits between neighbors or brothers.

Letters and Manuscripts — Volume 18 (1903)

Lt 137, 1903

18LtMs, Lt 137, 1903, par. 2

“But brother goeth to law with brother, and that before the unbelievers. Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? Why do ye not rather suffer yourselves to be defrauded? Nay, ye do wrong, and defraud, and that your brethren. Know ye not that the unrighteous shall not inherit the kingdom of God?” [1 Corinthians 6:1-9.]

Letters and Manuscripts — Volume 20 (1905)

Lt 301, 1905

20LtMs, Lt 301, 1905, par. 4

“Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? Do ye not know that the saints shall judge the world? And if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? how much more the things that pertain to this life? If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church. I speak to your shame. Is it so that there is not a wise man among you? no, not one that shall be able to judge between his brethren? But brother goeth to law with brother, and that before the unbelievers. Now therefore there is utterly a fault among you, because ye go to law with one another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded? Nay, ye do wrong and defraud and that your brethren. Know ye not that the unrighteous shall not inherit the kingdom of God?” [1 Corinthians 6:1-9.]

Letters and Manuscripts — Volume 20 (1905)

Lt 317, 1905

20LtMs, Lt 317, 1905, par. 2

“Is it not because there is not a god in Israel, that ye go to inquire of Baal-zebub the god of Ekron?” [2 Kings 1:3.] “Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? Do ye not know that the saints shall judge the world? And if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that ye shall judge angels? how much more things that pertain to this life? If ye then have judgments of things that pertain to this life, set them to judge who are least esteemed in the church. I speak to your shame. Is it so, that there is not a wise man among you? No, not one that shall be able to judge between his brethren? But brother goeth to law with brother. Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? Why do ye not rather suffer yourselves to be defrauded? Nay, ye do wrong, and defraud, and that your brethren. Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived. ... Thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.” [1 Corinthians 6:1-10.]

Letters and Manuscripts — Volume 20 (1905)

Lt 317a, 1905

20LtMs, Lt 317a, 1905, par. 2

“Is it because there is not a God in Israel that ye go to inquire of Baal-zebub, the God of Ekron?” [2 Kings 1:3.] “Dare any of you, having a matter against another go to law before the unjust, and not before the saints? Do ye not know that the saints shall judge the world? And if the saints shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that ye shall judge angels? how much more the things that pertain to this life? If then ye have judgments of things that pertain to this life, set them to judge who are least esteemed in the church. I speak to your shame. Is it so that there is not a wise man among you? No, not one that shall be able to judge between his brethren? But brother goeth to law with brother. Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? Why do ye not rather suffer yourselves to be defrauded? Nay, ye do wrong, and defraud, and that your brethren. Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived. ... Thieves, nor covetous, nor drunkards, nor extortioners, shall inherit the kingdom of God.” [1 Corinthians 6:1-10.]

The Acts of the Apostles

Chapter 29—A Message of Warning and Entreaty

AA 298.1

The first epistle to the Corinthian church was written by the apostle Paul during the latter part of his stay at Ephesus. For no others had he felt a deeper interest or put forth more untiring effort than for the believers in Corinth. For a year and a half he had labored among them, pointing them to a crucified and risen Saviour as the only means of salvation, and urging them to rely implicitly on the transforming power of His grace. Before accepting into church fellowship those who made a profession of Christianity, he had been careful to give them special instruction as to the privileges and duties of the Christian believer, and he had earnestly endeavored to help them to be faithful to their baptismal vows.

AA 298.2

Paul had a keen sense of the conflict which every soul must wage with the agencies of evil that are continually seeking to deceive and ensnare, and he had worked untiringly to strengthen and confirm those who were young in the faith. He had entreated them to make an entire surrender to God; for he knew that when the soul fails to make this surrender, then sin is not forsaken, the appetites and passions still strive for the mastery, and temptations confuse the conscience.

AA 299.1

The surrender must be complete. Every weak, doubting, struggling soul who yields fully to the Lord is placed in direct touch with agencies that enable him to overcome. Heaven is near to him, and he has the support and help of angels of mercy in every time of trial and need.

AA 299.2

The members of the church at Corinth were surrounded by idolatry and sensuality of the most alluring form. While the apostle was with them, these influences had but little power over them. Paul’s firm faith, his fervent prayers and earnest words of instruction, and, above all, his godly life had helped them to deny self for Christ’s sake rather than to enjoy the pleasures of sin.

AA 299.3

After the departure of Paul, however, unfavorable conditions arose; tares that had been sown by the enemy appeared among the wheat, and erelong these began to bring forth their evil fruit. This was a time of severe trial to the Corinthian church. The apostle was no longer with them to quicken their zeal and aid them in their endeavors to live in harmony with God, and little by little many became careless and indifferent, and allowed natural tastes and inclinations to control them. He who had so often urged them to high ideals of purity and uprightness was no longer with them, and not a few who, at the time of their conversion, had put away their evil habits, returned to the debasing sins of heathenism.

AA 300.1

Paul had written briefly to the church, admonishing them “not to company” with members who should persist in profligacy; but many of the believers perverted the apostle’s meaning, quibbled over his words, and excused themselves for disregarding his instruction.

AA 300.2

A letter was sent to Paul by the church, asking for counsel concerning various matters, but saying nothing of the grievous sins existing among them. The apostle was, however, forcibly impressed by the Holy Spirit that the true state of the church had been concealed and that this letter was an attempt to draw from him statements which the writers could construe to serve their own purposes.

AA 300.3

About this time there came to Ephesus members of the household of Chloe, a Christian family of high repute in Corinth. Paul asked them regarding the condition of things, and they told him that the church was rent by divisions. The dissensions that had prevailed at the time of Apollos’s visit had greatly increased. False teachers were leading the members to despise the instructions of Paul. The doctrines and ordinances of the gospel had been perverted. Pride, idolatry, and sensualism, were steadily increasing among those who had once been zealous in the Christian life.

AA 300.4

As this picture was presented before him, Paul saw that his worst fears were more than realized. But he did not because of this give way to the thought that his work had been a failure. With “anguish of heart” and with “many tears” he sought counsel from God. Gladly would he have visited Corinth at once, had this been the wisest course to pursue. But he knew that in their present condition the believers would not profit by his labors, and therefore he sent Titus to prepare the way for a visit from himself later on. Then, putting aside all personal feelings over the course of those whose conduct revealed such strange perverseness, and keeping his soul stayed upon God, the apostle wrote to the church at Corinth one of the richest, most instructive, most powerful of all his letters.

AA 301.1

With remarkable clearness he proceeded to answer the various questions brought forward by the church, and to lay down general principles, which, if heeded, would lead them to a higher spiritual plane. They were in peril, and he could not bear the thought of failing at this critical time to reach their hearts. Faithfully he warned them of their dangers and reproved them for their sins. He pointed them again to Christ and sought to kindle anew the fervor of their early devotion.

AA 301.2

The apostle’s great love for the Corinthian believers was revealed in his tender greeting to the church. He referred to their experience in turning from idolatry to the worship and service of the true God. He reminded them of the gifts of the Holy Spirit which they had received, and showed that it was their privilege to make continual advancement in the Christian life until they should attain to the purity and holiness of Christ. “In everything ye are enriched by Him,” he wrote, “in all utterance, and in all knowledge; even as the testimony of Christ was confirmed in you: so that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.”

AA 302.1

Paul spoke plainly of the dissensions that had arisen in the Corinthian church, and exhorted the members to cease from strife. “I beseech you, brethren,” he wrote, “by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.”

AA 302.2

The apostle felt at liberty to mention how and by whom he had been informed of the divisions in the church. “It hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.”

AA 302.3

Paul was an inspired apostle. The truths he taught to others he had received “by revelation;” yet the Lord did not directly reveal to him at all times just the condition of His people. In this instance those who were interested in the prosperity of the church at Corinth, and who had seen evils creeping in, had presented the matter before the apostle, and from divine revelations which he had formerly received he was prepared to judge of the character of these developments. Notwithstanding the fact that the Lord did not give him a new revelation for that special time, those who were really seeking for light accepted his message as expressing the mind of Christ. The Lord had shown him the difficulties and dangers which would arise in the churches, and, as these evils developed, the apostle recognized their significance. He had been set for the defense of the church. He was to watch for souls as one who must render account to God, and was it not consistent and right for him to take notice of the reports concerning the anarchy and divisions among them? Most assuredly; and the reproof he sent them was as certainly written under the inspiration of the Spirit of God as were any of his other epistles.

AA 303.1

The apostle made no mention of the false teachers who were seeking to destroy the fruit of his labor. Because of the darkness and division in the church, he wisely forbore to irritate them by such references, for fear of turning some entirely from the truth. He called attention to his own work among them as that of “a wise master builder,” who had laid the foundation upon which others had built. But he did not thereby exalt himself; for he declared, “We are laborers together with God.” He claimed no wisdom of his own, but acknowledged that divine power alone had enabled him to present the truth in a manner pleasing to God. United with Christ, the greatest of all teachers, Paul had been enabled to communicate lessons of divine wisdom, which met the necessities of all classes, and which were to apply at all times, in all places, and under all conditions.

AA 303.2

Among the more serious of the evils that had developed among the Corinthian believers, was that of a return to many of the debasing customs of heathenism. One former convert had so far backslidden that his licentious course was a violation of even the low standard of morality held by the Gentile world. The apostle pleaded with the church to put away from among them “that wicked person.” “Know ye not,” he admonished them, “that a little leaven leaveneth the whole lump? Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened.”

AA 304.1

Another grave evil that had arisen in the church was that of brethren going to law against one another. Abundant provision had been made for the settlement of difficulties among believers. Christ Himself had given plain instruction as to how such matters were to be adjusted. “If thy brother shall trespass against thee,” the Saviour had counseled, “go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as a heathen man and a publican. Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.” Matthew 18:15-18.

AA 304.2

To the Corinthian believers who had lost sight of this plain counsel, Paul wrote in no uncertain terms of admonition and rebuke. “Dare any of you,” he asked, “having a matter against another, go to law before the unjust, and not before the saints? Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? how much more things that pertain to this life? If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church. I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren? But brother goeth to law with brother, and that before the unbelievers. Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? ... Nay, ye do wrong, and defraud, and that your brethren. Know ye not that the unrighteous shall not inherit the kingdom of God?”

AA 305.1

Satan is constantly seeking to introduce distrust, alienation, and malice among God’s people. We shall often be tempted to feel that our rights are invaded, even when there is no real cause for such feelings. Those whose love for self is stronger than their love for Christ and His cause will place their own interests first and will resort to almost any expedient to guard and maintain them. Even many who appear to be conscientious Christians are hindered by pride and self-esteem from going privately to those whom they think in error, that they may talk with them in the spirit of Christ and pray together for one another. When they think themselves injured by their brethren, some will even go to law instead of following the Saviour’s rule.

AA 305.2

Christians should not appeal to civil tribunals to settle differences that may arise among church members. Such differences should be settled among themselves, or by the church, in harmony with Christ’s instruction. Even though injustice may have been done, the follower of the meek and lowly Jesus will suffer himself “to be defrauded” rather than open before the world the sins of his brethren in the church.

AA 306.1

Lawsuits between brethren are a reproach to the cause of truth. Christians who go to law with one another expose the church to the ridicule of her enemies and cause the powers of darkness to triumph. They are wounding Christ afresh and putting Him to open shame. By ignoring the authority of the church, they show contempt for God, who gave to the church its authority.

AA 306.2

In this letter to the Corinthians Paul endeavored to show them Christ’s power to keep them from evil. He knew that if they would comply with the conditions laid down, they would be strong in the strength of the Mighty One. As a means of helping them to break away from the thralldom of sin and to perfect holiness in the fear of the Lord, Paul urged upon them the claims of Him to whom they had dedicated their lives at the time of their conversion. “Ye are Christ’s,” he declared. “Ye are not your own.... Ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.”

AA 306.3

The apostle plainly outlined the result of turning from a life of purity and holiness to the corrupt practices of heathenism. “Be not deceived,” he wrote; “neither fornicators, nor idolaters, nor adulterers, ... nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.” He begged them to control the lower passions and appetites. “Know ye not,” he asked, “that your body is the temple of the Holy Ghost which is in you, which ye have of God?”

AA 307.1

While Paul possessed high intellectual endowments, his life revealed the power of a rarer wisdom, which gave him quickness of insight and sympathy of heart, and brought him into close touch with others, enabling him to arouse their better nature and inspire them to strive for a higher life. His heart was filled with an earnest love for the Corinthian believers. He longed to see them revealing an inward piety that would fortify them against temptation. He knew that at every step in the Christian pathway they would be opposed by the synagogue of Satan and that they would have to engage in conflicts daily. They would have to guard against the stealthy approach of the enemy, forcing back old habits and natural inclinations, and ever watching unto prayer. Paul knew that the higher Christian attainments can be reached only through much prayer and constant watchfulness, and this he tried to instill into their minds. But he knew also that in Christ crucified they were offered power sufficient to convert the soul and divinely adapted to enable them to resist all temptations to evil. With faith in God as their armor, and with His word as their weapon of warfare, they would be supplied with an inner power that would enable them to turn aside the attacks of the enemy.

AA 307.2

The Corinthian believers needed a deeper experience in the things of God. They did not know fully what it meant to behold His glory and to be changed from character to character. They had seen but the first rays of the early dawn of that glory. Paul’s desire for them was that they might be filled with all the fullness of God, following on to know Him whose going forth is prepared as the morning, and continuing to learn of Him until they should come into the full noontide of a perfect gospel faith.

Letters and Manuscripts — Volume 16 (1901)

Ms 10, 1901

16LtMs, Ms 10, 1901, par. 2

God has given decided instruction on this point in the sixth chapter of first Corinthians. “Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? how much more things that pertain to this life? If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church. I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren? But brother goeth to law with brother, and that before the unbelievers. Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? Why do ye not rather suffer yourselves to be defrauded? Nay, ye do wrong, and defraud, and that your brethren.” [Verses 1-8.]

16LtMs, Ms 10, 1901, par. 5

Those who are serving in our institutions in any country are not dealing with their own property. They are not even owners of themselves; for God’s Word declares, “Ye are not your own; for ye are bought with a price; therefore glorify God in your body, and in your spirit, which are God’s.” [Verses 19, 20.] This great sacrifice was made to rescue men from the bondage of sin and Satan.

Letters and Manuscripts — Volume 16 (1901)

Lt 18, 1901

16LtMs, Lt 18, 1901, par. 2

The light we have from the Word of God is plain and distinct. There is no question in this matter to any soul who loves and fears God. Please read this Word. “Is it because there is no God in Israel that ye have gone to the gods of Ekron to inquire?” [2 Kings 1:3.] Please read the sixth chapter of first Corinthians.

Letters and Manuscripts — Volume 17 (1902)

Lt 80, 1902

17LtMs, Lt 80, 1902, par. 1

I have read your last letter to me, and the copy of your letter to Brother Shireman. I hope that Brother Shireman will listen to the counsel of his brethren. This will be his safety and his strength. The Lord has not qualified any one of us to bear the burden of the work alone. He has associated together men of different minds, that they may counsel with and assist one another. In this way the deficiency in the experience and the abilities of one is supplied by the experience and the abilities of another. We should all study carefully the instruction given in Corinthians and Ephesians regarding our relation to one another as members of the body of Christ.

Letters and Manuscripts — Volume 19 (1904)

Ms 141, 1904

19LtMs, Ms 141, 1904, par. 2

Thank the Lord this morning I have had better rest and sleep the past night, Thursday, than several nights past. I praise the Lord for His great goodness and mercy to me. I open to 1 Corinthians this morning. In this is a lesson for every household and every church. May the words of the apostle encourage us to meet and be thankful that it is our privilege to place ourselves in right relation to God. The letter written by the great apostle Paul comes down the line to our time.

Letters and Manuscripts — Volume 20 (1905)

Lt 320, 1905

20LtMs, Lt 320, 1905, par. 24

The whole of the sixth chapter of First Corinthians is a lesson that ministers and medical missionaries should study. Wake up the watchmen. They are to give the warning message for this time. Is it not time for gospel ministers and medical missionaries to take in the situation and understand that they need to be healed of the maladies of sin and unbelief? Is it not time for them to realize that they are to refuse to accept the teachings of the prince of darkness? You need to have Satan cast out of your heart. Let no one be astonished at these words; for they are the truth. All who will come right to the Lord, humbling their poor, defective hearts before Him, will receive help.

Letters and Manuscripts — Volume 21 (1906)

Ms 128, 1906

21LtMs, Ms 128, 1906, par. 1

On Sabbath day, Elder Haskell spoke to our people in the old Oakland church building, which was mercifully spared us. Sister Haskell spoke to a company assembled at Alameda. Brother Dores Robinson spoke to the Berkeley church. In the afternoon I filled an appointment in Oakland. We had a large, commodious meeting room, which was well filled. I brought before the hearers lessons from the First Epistle to the Corinthians.

Letters and Manuscripts — Volume 22 (1907)

Ms 129, 1907

22LtMs, Ms 129, 1907, par. 1

On Sabbath day, Elder Haskell spoke to our people in the old Oakland church building, which was mercifully spared us. Sister Haskell spoke to a company assembled at Alameda. Brother Dores Robinson spoke to the Berkeley church. In the afternoon I filled an appointment in Oakland. We had a large, commodious meeting room, which was well filled. I brought before the hearers lessons from the first epistle to the Corinthians.

The Acts of the Apostles

Chapter 30—Called to Reach a Higher Standard

AA 309.1

In the hope of impressing vividly upon the minds of the Corinthian believers the importance of firm self-control, strict temperance, and unflagging zeal in the service of Christ, Paul in his letter to them made a striking comparison between the Christian warfare and the celebrated foot races held at stated intervals near Corinth. Of all the games instituted among the Greeks and the Romans, the foot races were the most ancient and the most highly esteemed. They were witnessed by kings, nobles, and statesmen. Young men of rank and wealth took part in them and shrank from no effort or discipline necessary to obtain the prize.

AA 309.2

The contests were governed by strict regulations, from which there was no appeal. Those who desired their names entered as competitors for the prize had first to undergo a severe preparatory training. Harmful indulgence of appetite, or any other gratification that would lower mental or physical vigor, was strictly forbidden. For one to have any hope of success in these trials of strength and speed, the muscles must be strong and supple, and the nerves well under control. Every movement must be certain, every step swift and unswerving; the physical powers must reach the highest mark.

AA 310.1

As the contestants in the race made their appearance before the waiting multitude, their names were heralded, and the rules of the race were distinctly stated. Then they all started together, the fixed attention of the spectators inspiring them with a determination to win. The judges were seated near the goal, that they might watch the race from its beginning to its close and give the prize to the true victor. If a man reached the goal first by taking an unlawful advantage, he was not awarded the prize.

AA 310.2

In these contests great risks were run. Some never recovered from the terrible physical strain. It was not unusual for men to fall on the course, bleeding at the mouth and nose, and sometimes a contestant would drop dead when about to seize the prize. But the possibility of lifelong injury or of death was not looked upon as too great a risk to run for the sake of the honor awarded the successful contestant.

AA 310.3

As the winner reached the goal, the applause of the vast multitude of onlookers rent the air and awoke the echoes of the surrounding hills and mountains. In full view of the spectators, the judge presented him with the emblems of victory—a laurel crown and a palm branch to carry in his right hand. His praise was sung throughout the land; his parents received their share of honor; and even the city in which he lived was held in high esteem for having produced so great an athlete.

AA 311.1

In referring to these races as a figure of the Christian warfare, Paul emphasized the preparation necessary to the success of the contestants in the race—the preliminary discipline, the abstemious diet, the necessity for temperance. “Every man that striveth for the mastery,” he declared, “is temperate in all things.” The runners put aside every indulgence that would tend to weaken the physical powers, and by severe and continuous discipline trained their muscles to strength and endurance, that when the day of the contest should arrive, they might put the heaviest tax upon their powers. How much more important that the Christian, whose eternal interests are at stake, bring appetite and passion under subjection to reason and the will of God! Never must he allow his attention to be diverted by amusements, luxuries, or ease. All his habits and passions must be brought under the strictest discipline. Reason, enlightened by the teachings of God’s word and guided by His Spirit, must hold the reins of control.

AA 311.2

And after this has been done, the Christian must put forth the utmost exertion in order to gain the victory. In the Corinthian games the last few strides of the contestants in the race were made with agonizing effort to keep up undiminished speed. So the Christian, as he nears the goal, will press onward with even more zeal and determination than at the first of his course.

AA 311.3

Paul presents the contrast between the chaplet of fading laurel received by the victor in the foot races, and the crown of immortal glory that will be given to him who runs with triumph the Christian race. “They do it,” he declares, “to obtain a corruptible crown; but we an incorruptible.” To win a perishable prize, the Grecian runners spared themselves no toil or discipline. We are striving for a prize infinitely more valuable, even the crown of everlasting life. How much more careful should be our striving, how much more willing our sacrifice and self-denial!

AA 312.1

In the epistle to the Hebrews is pointed out the single-hearted purpose that should characterize the Christian’s race for eternal life: “Let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and finisher of our faith.” Hebrews 12:1, 2. Envy, malice, evil thinking, evilspeaking, covetousness—these are weights that the Christian must lay aside if he would run successfully the race for immortality. Every habit or practice that leads into sin and brings dishonor upon Christ must be put away, whatever the sacrifice. The blessing of heaven cannot attend any man in violating the eternal principles of right. One sin cherished is sufficient to work degradation of character and to mislead others.

AA 312.2

“If thy hand cause thee to stumble,” the Saviour said, “Cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire. And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell.” Mark 9:43-45, R.V. If to save the body from death, the foot or the hand should be cut off, or even the eye plucked out, how much more earnest should the Christian be to put away sin, which brings death to the soul!

AA 313.1

The competitors in the ancient games, after they had submitted to self-denial and rigid discipline, were not even then sure of the victory. “Know ye not,” Paul asked, “that they which run in a race run all, but one receiveth the prize?” However eagerly and earnestly the runners might strive, the prize could be awarded to but one. One hand only could grasp the coveted garland. Some might put forth the utmost effort to obtain the prize, but as they reached forth the hand to secure it, another, an instant before them, might grasp the coveted treasure.

AA 313.2

Such is not the case in the Christian warfare. Not one who complies with the conditions will be disappointed at the end of the race. Not one who is earnest and persevering will fail of success. The race is not to the swift, nor the battle to the strong. The weakest saint, as well as the strongest, may wear the crown of immortal glory. All may win who, through the power of divine grace, bring their lives into conformity to the will of Christ. The practice, in the details of life, of the principles laid down in God’s word, is too often looked upon as unimportant—a matter too trivial to demand attention. But in view of the issue at stake, nothing is small that will help or hinder. Every act casts its weight into the scale that determines life’s victory or defeat. And the reward given to those who win will be in proportion to the energy and earnestness with which they have striven.

AA 314.1

The apostle compared himself to a man running in a race, straining every nerve to win the prize. “I therefore so run,” he says, “not as uncertainly; so fight I, not as one that beateth the air: but I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.” That he might not run uncertainly or at random in the Christian race, Paul subjected himself to severe training. The words, “I keep under my body,” literally mean to beat back by severe discipline the desires, impulses, and passions.

AA 314.2

Paul feared lest, having preached to others, he himself should be a castaway. He realized that if he did not carry out in his life the principles he believed and preached, his labors in behalf of others would avail him nothing. His conversation, his influence, his refusal to yield to self-gratification, must show that his religion was not a profession merely, but a daily, living connection with God. One goal he kept ever before him, and strove earnestly to reach—“the righteousness which is of God by faith.” Philippians 3:9.

AA 314.3

Paul knew that his warfare against evil would not end so long as life should last. Ever he realized the need of putting a strict guard upon himself, that earthly desires might not overcome spiritual zeal. With all his power he continued to strive against natural inclinations. Ever he kept before him the ideal to be attained, and this ideal he strove to reach by willing obedience to the law of God. His words, his practices, his passions—all were brought under the control of the Spirit of God.

AA 315.1

It was this singlehearted purpose to win the race for eternal life that Paul longed to see revealed in the lives of the Corinthian believers. He knew that in order to reach Christ’s ideal for them, they had before them a life struggle from which there would be no release. He entreated them to strive lawfully, day by day seeking for piety and moral excellence. He pleaded with them to lay aside every weight and to press forward to the goal of perfection in Christ.

AA 315.2

Paul pointed the Corinthians to the experience of ancient Israel, to the blessings that rewarded their obedience, and to the judgments that followed their transgressions. He reminded them of the miraculous way in which the Hebrews were led from Egypt under the protection of the cloud by day and the pillar of fire by night. Thus they were safely conducted through the Red Sea, while the Egyptians, essaying to cross in like manner, were all drowned. By these acts God had acknowledged Israel as His church. They “did all eat the same spiritual meat; and did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.” The Hebrews, in all their travels, had Christ as a leader. The smitten rock typified Christ, who was to be wounded for men’s transgressions, that the stream of salvation might flow to all.

AA 315.3

Notwithstanding the favor that God showed to the Hebrews, yet because of their lust for the luxuries left behind in Egypt, and because of their sin and rebellion, the judgments of God came upon them. The apostle enjoined the Corinthian believers to heed the lesson contained in Israel’s experience. “Now these things were our examples,” he declared, “to the intent we should not lust after evil things, as they also lusted.” He showed how love of ease and pleasure had prepared the way for sins that called forth the signal vengeance of God. It was when the children of Israel sat down to eat and drink, and rose up to play, that they threw off the fear of God, which they had felt as they listened to the giving of the law; and, making a golden calf to represent God, they worshiped it. And it was after enjoying a luxurious feast connected with the worship of Baalpeor, that many of the Hebrews fell through licentiousness. The anger of God was aroused, and at His command “three and twenty thousand” were slain by the plague in one day.

AA 316.1

The apostle adjured the Corinthians, “Let him that thinketh he standeth take heed lest he fall.” Should they become boastful and self-confident, neglecting to watch and pray, they would fall into grievous sin, calling down upon themselves the wrath of God. Yet Paul would not have them yield to despondency or discouragement. He gave them the assurance: “God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way of escape, that ye may be able to bear it.”

AA 316.2

Paul urged his brethren to ask themselves what influence their words and deeds would have upon others and to do nothing, however innocent in itself, that would seem to sanction idolatry or offend the scruples of those who might be weak in the faith. “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. Give none offense, neither to the Jews, nor to the Gentiles, nor to the church of God.”

AA 317.1

The apostle’s words of warning to the Corinthian church are applicable to all time and are especially adapted to our day. By idolatry he meant not only the worship of idols, but self-serving, love of ease, the gratification of appetite and passion. A mere profession of faith in Christ, a boastful knowledge of the truth, does not make a man a Christian. A religion that seeks only to gratify the eye, the ear, and the taste, or that sanctions self-indulgence, is not the religion of Christ.

AA 317.2

By a comparison of the church with the human body, the apostle aptly illustrated the close and harmonious relationship that should exist among all members of the church of Christ. “By one Spirit,” he wrote, “are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. For the body is not one member, but many. If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? But now hath God set the members every one of them in the body, as it hath pleased Him. And if they were all one member, where were the body? But now are they many members, yet but one body. And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.... God hath tempered the body together, having given more abundant honor to that part which lacked: that there should be no schism in the body; but that the members should have the same care one for another. And whether one member suffer, all the members suffer with it; or one member be honored, all the members rejoice with it. Now ye are the body of Christ, and members in particular.”

AA 318.1

And then, in words which from that day to this have been to men and women a source of inspiration and encouragement, Paul set forth the importance of that love which should be cherished by the followers of Christ: “Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.”

AA 318.2

No matter how high the profession, he whose heart is not filled with love for God and his fellow men is not a true disciple of Christ. Though he should possess great faith and have power even to work miracles, yet without love his faith would be worthless. He might display great liberality; but should he, from some other motive than genuine love, bestow all his goods to feed the poor, the act would not commend him to the favor of God. In his zeal he might even meet a martyr’s death, yet if not actuated by love, he would be regarded by God as a deluded enthusiast or an ambitious hypocrite.

AA 319.1

“Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up.” The purest joy springs from the deepest humiliation. The strongest and noblest characters are built on the foundation of patience, love, and submission to God’s will.

AA 319.2

Charity “doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil.” Christ-like love places the most favorable construction on the motives and acts of others. It does not needlessly expose their faults; it does not listen eagerly to unfavorable reports, but seeks rather to bring to mind the good qualities of others.

AA 319.3

Love “rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things.” This love “never faileth.” It can never lose its value; it is a heavenly attribute. As a precious treasure, it will be carried by its possessor through the portals of the city of God.

AA 319.4

“And now abideth faith, hope, charity, these three; but the greatest of these is charity.”

AA 319.5

In the lowering of the moral standard among the Corinthian believers, there were those who had given up some of the fundamental features of their faith. Some had gone so far as to deny the doctrine of the resurrection. Paul met this heresy with a very plain testimony regarding the unmistakable evidence of the resurrection of Christ. He declared that Christ, after His death, “rose again the third day according to the Scriptures,” after which “He was seen of Cephas, then of the Twelve: after that, He was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that, He was seen of James; then of all the apostles. And last of all He was seen of me also.”

AA 320.1

With convincing power the apostle set forth the great truth of the resurrection. “If there be no resurrection of the dead,” he argued, “then is Christ not risen: and if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God; because we have testified of God that He raised up Christ: whom He raised not up, if so be that the dead rise not. For if the dead rise not, then is not Christ raised: and if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished. If in this life only we have hope in Christ, we are of all men most miserable. But now is Christ risen from the dead, and become the first fruits of them that slept.”

AA 320.2

The apostle carried the minds of the Corinthian brethren forward to the triumphs of the resurrection morn, when all the sleeping saints are to be raised, henceforth to live forever with their Lord. “Behold,” the apostle declared, “I show you a mystery: We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory? ... Thanks be to God, which giveth us the victory through our Lord Jesus Christ.”

AA 321.1

Glorious is the triumph awaiting the faithful. The apostle, realizing the possibilities before the Corinthian believers, sought to set before them that which uplifts from the selfish and the sensual, and glorifies life with the hope of immortality. Earnestly he exhorted them to be true to their high calling in Christ. “My beloved brethren,” he pleaded, “be ye steadfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord.”

AA 321.2

Thus the apostle, in the most decided and impressive manner, endeavored to correct the false and dangerous ideas and practices that were prevailing in the Corinthian church. He spoke plainly, yet in love for their souls. In his warnings and reproofs, light from the throne of God was shining upon them, to reveal the hidden sins that were defiling their lives. How would it be received?

AA 321.3

After the letter had been dispatched, Paul feared lest that which he had written might wound too deeply those whom he desired to benefit. He keenly dreaded a further alienation and sometimes longed to recall his words. Those who, like the apostle, have felt a responsibility for beloved churches or institutions, can best appreciate his depression of spirit and self-accusing. The servants of God who bear the burden of His work for this time know something of the same experience of labor, conflict, and anxious care that fell to the lot of the great apostle. Burdened by divisions in the church, meeting with ingratitude and betrayal from some to whom he looked for sympathy and support, realizing the peril of the churches that harbored iniquity, compelled to bear a close, searching testimony in reproof of sin, he was at the same time weighed down with fear that he might have dealt with too great severity. With trembling anxiety he waited to receive some tidings as to the reception of his message.

The Signs of the Times

September 18, 1879

ST September 18, 1879, par. 1

“Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? for ye are bought with a price; therefore glorify God in your body, and in your spirit, which are God’s.” 1 Corinthians 6, 19, 20.

The Review and Herald

June 13, 1893

RH June 13, 1893, par. 6

At the foot of the cross our laborers must learn the lessons to be communicated to the people. Thus will they bring sheaves to Jesus Christ. In the first chapter of 1 Corinthians Paul has given us instruction which every true laborer needs to study, especially the following verses: “But we preach Christ crucified, unto the Jews a stumbling-block, and unto the Greeks foolishness; but unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.” Here is a lesson of special consequence to every worker in the vineyard of the Lord. It will not result in solid work for men to preach to please the ears of the people, while the truth is not held forth in a manner to bring them to the cross of Jesus Christ. The messenger of God must present eternal truths plainly, and keep in distinct view before the people their peril in neglecting eternal interests. While self is kept out of sight, Jesus Christ must be ever lifted up and exalted.

The Review and Herald

November 5, 1901

RH November 5, 1901, par. 8

The first chapter of 1 Corinthians contains instruction which all who are workers together with God should follow. Paul heard that there was contention among the church-members at Corinth, and he wrote to them, saying, “I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” Those who practice this instruction will reveal in their lives the purity of Christ, and will manifest His love in their dealings with one another.

From Trials to Triumph

Chapter 29—Lawsuits and Sexual Looseness Challenged

TT 159.1

For a year and a half Paul had labored among the believers in Corinth, pointing them to a crucified and risen Saviour and urging them to rely implicitly on the transforming power of His grace. Before accepting them into church fellowship he had been careful to instruct them as to the duties of the Christian believers, and he had endeavored to help them be faithful to their baptismal vows.

TT 159.2

Paul had a keen sense of the conflict every soul must wage with the agencies of evil, and he had worked untiringly to strengthen those young in the faith. He had entreated them to make an entire surrender to God, for he knew that when the soul fails to make an entire surrender, sin is not forsaken, and temptations confuse the conscience. Every weak, doubting, struggling soul who yields fully to the Lord is placed in direct touch with agencies that enable him to overcome. He has the help of angels in every time of need.

TT 159.3

The members of the church at Corinth were surrounded by idolatry and sensuality. While the apostle was with them, these influences had little power over them. Paul’s prayers, earnest words of instruction, and godly life helped them to deny self, for Christ’s sake, rather than to enjoy the pleasures of sin.

TT 159.4

After the departure of Paul, however, little by little many became careless and allowed natural tastes and inclinations to control them. Not a few who at their conversion had put away evil habits returned to the debasing sins of heathenism. Paul had written briefly, admonishing them “not to associate” with members who should persist in profligacy; but many quibbled over his words and excused themselves for disregarding his instruction.

TT 160.1

A letter was sent to Paul by the church, asking for counsel concerning various matters, but saying nothing of the grievous sins existing among them. The apostle was, however, impressed by the Holy Spirit that the true state of the church had been concealed.

TT 160.2

About this time there came to Ephesus members of the household of Chloe, a Christian family in Corinth. They told Paul that the dissensions that had prevailed at the time of Apollos’s visit had greatly increased. False teachers were leading the members to despise the instructions of Paul. Pride, idolatry, and sensualism were steadily increasing.

TT 160.3

Paul saw that his worst fears were more than realized. But he did not give way to the thought that his work had been a failure. With “anguish of heart” and with “many tears” (2 Corinthians 2:4) he sought counsel from God. Gladly would he have visited Corinth at once, but he knew that in their present condition the believers would not profit by his labors; therefore he sent Titus to prepare the way for a visit from himself later on. Then the apostle wrote to the church at Corinth one of the richest, most instructive, most powerful of all his letters.

TT 160.4

With remarkable clearness he answered questions and laid down general principles which, if heeded, would lead them to a higher spiritual plane. Faithfully he warned them of their dangers and reproved them for their sins. He reminded them of the gifts of the Holy Spirit they had received and showed them that it was their privilege to advance in the Christian life until they should attain to the purity and holiness of Christ.

TT 160.5

Paul spoke plainly of the dissensions in the Corinthian church. “I appeal to you, brethren,” he wrote, “that all of you agree and that there be no dissensions among you, but that you be united in the same mind and the same judgment.” “It has been reported to me by Chloe’s people that there is quarreling among you.”

TT 161.1

Paul was an inspired apostle. The truth he taught he had received “by revelation”; yet the Lord did not directly reveal to him at all times the condition of His people. In this instance those who were interested in the church had presented the matter before the apostle, and from divine revelations he had formerly received he was prepared to judge these developments. Notwithstanding the fact that the Lord did not give him a new revelation for that special time, those who were seeking for light accepted his message as expressing the mind of Christ. As evils developed, the apostle recognized their significance. He had been set for the defense of the church. Was it not right for him to notice the reports concerning the divisions among them? Most assuredly; and the reproof he sent was as certainly written under the inspiration of the Spirit of God as were any of his other letters.

TT 161.2

The apostle made no mention of the false teachers who were seeking to destroy the fruit of his labor. He wisely forebore to irritate them by such references. He called attention to his own work as “a skilled master builder” who had laid the foundation on which others had built. “We are God’s fellow workers.” He acknowledged that divine power alone had enabled him to present the truth in a manner pleasing to God. Paul had communicated lessons which were to apply at all times, in all places, and under all conditions.

TT 161.3

One former convert had so far backslidden that his licentious course violated even the low standard of morality held by the Gentile world. The apostle pleaded with the church to put away from them this man. “Cleanse out the old leaven that you may be a new lump, as you really are unleavened.”

TT 162.1

Another grave evil was that of brethren going to law against one another. Christ Himself had given instruction as to how such matters were to be adjusted: “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every word may be confirmed by the evidence of two or three witnesses. If he refuses to listen to them, tell it to the church.” Matthew 18:15-17, RSV.

TT 162.2

“When one of you,” Paul asked, “has a grievance against a brother, does he dare go to law before the unrighteous instead of the saints? Do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? Do you not know that we are to judge angels? How much more, matters pertaining to this life! ... I say this to your shame. Can it be that there is no man among you wise enough to decide between members of the brotherhood, but brother goes to law against brother, and that before unbelievers? To have lawsuits at all with one another is defeat for you. Why not rather suffer wrong?”

TT 162.3

Satan is constantly seeking to introduce distrust, alienation, and malice among God’s people. We shall often be tempted to feel that our rights are invaded, even when there is no real cause for such feelings. Those who will place their own interests first will resort to almost any expedient to maintain them. Many are hindered by pride and self-esteem from going privately to those whom they think in error, that they may talk with them in the spirit of Christ and pray together. When they think themselves injured by their brethren, some will even go to law instead of following the Saviour’s rule.

TT 162.4

Christians should not appeal to civil tribunals to settle differences among church members. Even though injustice may have been done, the follower of the meek and lowly Jesus will suffer himself “to be defrauded” rather than open before the world the sins of his brethren in the church.

TT 163.1

Christians who go to law with one another expose the church to the ridicule of her enemies. They are wounding Christ afresh and putting Him to open shame. By ignoring the authority of the church, they show contempt for God, who gave the church its authority.

TT 163.2

In this letter Paul endeavored to show the Corinthians Christ’s power to keep them from evil. To help them break from the thralldom of sin, Paul urged the claim of Him to whom they had dedicated their lives: “You are not your own; you were bought with a price. So glorify God in your body.”

TT 163.3

Paul begged them to control the lower passions and appetites. He aroused their better nature and inspired them to strive for a higher life. He knew that at every step in the Christian pathway the Corinthian believers would be opposed by Satan and that they would have to engage in conflicts daily. They would have to force back old habits and natural inclinations, ever watching unto prayer. But Paul knew also that in Christ crucified they were offered power sufficient to enable them to resist all temptations to evil.

TT 163.4

The Corinthian believers had seen but the first rays of the early dawn of God’s glory. Paul’s desire for them was that they might follow on to know Him whose going forth is prepared as the morning, and learn of Him until they should come into the full noontide of a perfect gospel faith.

From Trials to Triumph

Chapter 30—Paul Strengthens the Church for All Time

TT 164.1

Of all the games instituted among the Greeks and the Romans, the ancient foot races near Corinth were the most highly esteemed. They were witnessed by kings, nobles, and statesmen. Young men of rank and wealth took part and shrank from no effort or discipline necessary to obtain the prize.

TT 164.2

The contests were governed by strict regulations, from which there was no appeal. Those who desired to enter had to undergo severe preparatory training. Harmful indulgence of appetite, or anything that would lower mental or physical vigor, was forbidden. The muscles must be strong, and the nerves well under control. The physical powers must reach the highest mark.

TT 164.3

As the contestants made their appearance before the waiting multitude, their names were heralded, and the rules of the race were distinctly stated. Then they all started together, the fixed attention of the spectators inspiring them with determination to win. The judges were seated near the goal, that they might watch the race from beginning to end and give the prize to the true victor.

TT 164.4

Great risks were run. Some contestants never recovered from the terrible physical strain. It was not unusual for men to fall on the course, bleeding at the mouth and nose, and sometimes a contestant would drop dead when about to seize the prize.

TT 164.5

As the winner reached the goal, applause rent the air. The judge presented him with the emblems of victory—a laurel crown and a palm branch to carry in his hand. His praise was sung throughout the land, his parents received their share of honor, and even the city in which he lived was held in high esteem for having produced so great an athlete.

TT 165.1

Paul referred to these races as a figure of the Christian warfare. “Every athlete,” he declared, “exercises self-control in all things.” The runners put aside every indulgence that would tend to weaken the physical powers. How much more important that the Christian bring appetite and passion under subjection to reason and the will of God! Never must he allow his attention to be diverted by amusements, luxuries, or ease. Reason, enlightened by God’s Word and guided by His Spirit, must hold the reins of control.

TT 165.2

In the Corinthian games the last few strides of the contestants in the race were made with agonizing effort to keep up undiminished speed. So the Christian, as he nears the goal, will press onward with even more determination than at the first of his course.

TT 165.3

Paul contrasts the chaplet of fading laurel received in the foot races, and the crown of immortal glory that will be given to him who runs with triumph the Christian race. “They do it,” he declares, “to receive a perishable wreath, but we an imperishable.” The Grecian runners spared themselves no toil or discipline. How much more willing should be our sacrifice and self-denial!

TT 165.4

“Let us lay aside every weight, and the sin which clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith.” Hebrews 12:1, 2. Envy, malice, evil-thinking, evil-speaking, covetousness—these are weights that the Christian must lay aside. Every practice that brings dishonor on Christ must be put away, whatever the sacrifice. One sin cherished is sufficient to work degradation of character and to mislead others.

TT 166.1

The competitors in the ancient games, after they had submitted to self-denial and rigid discipline, were not even then sure of victory. “In a race all the runners compete, but only one receives the prize.” One hand only could grasp the coveted garland. As some reached forth to secure the prize, another, an instant before them, might grasp the coveted treasure.

TT 166.2

In the Christian warfare, not one who complies with the conditions will be disappointed at the end of the race. The weakest saint, as well as the strongest, may wear the crown of immortal glory. The principles laid down in God’s Word are too often looked upon as unimportant—too trivial to demand attention. But nothing is small that will help or hinder. And the reward given to those who win will be in proportion to the energy and earnestness with which they have striven.

TT 166.3

The apostle compared himself to a man running in a race, straining every nerve to win. “I do not run aimlessly,” he says, “I do not box as one beating the air; but I pommel my body and subdue it, lest after preaching to others I myself should be disqualified.” The words, “I pommel my body,” literally mean to beat back by severe discipline the desires, impulses, and passions.

TT 166.5

Paul realized the need of putting a strict guard on himself, that earthly desires might not overcome spiritual zeal. He continued to strive against natural inclinations. His words, his practices, his passions—all were brought under the control of the Spirit of God.

TT 166.6

Paul knew that the Corinthian believers had before them a life struggle from which there would be no release. He pleaded with them to lay aside every weight and press forward to the goal of perfection in Christ.

TT 167.1

He reminded them of the miraculous way in which the Hebrews were led from Egypt—they were conducted through the Red Sea, while the Egyptians, trying to cross in like manner, were all drowned. Israel “ate the same supernatural food and all drank the same supernatural drink. For they drank from the supernatural Rock which followed them, and the Rock was Christ.” The Hebrews had Christ as leader. The smitten rock typified Him, wounded for men’s transgressions that the stream of salvation might flow to all.

TT 167.2

Yet, because of the Hebrews’ lust for the luxuries left behind in Egypt, and because of their rebellion, the judgments of God came on them. “Now these things are warnings,” the apostle declared, “for us, not to desire evil as they did.” Love of ease and pleasure had prepared the way for sins that called forth the vengeance of God. When the children of Israel sat down to eat and drink and rose up to play, they threw off the fear of God. Making a golden calf, they worshiped it. And it was after a luxurious feast connected with the worship of Baal-peor that many Hebrews fell through licentiousness. The anger of God was aroused, and 23,000 were slain by the plague in one day.

TT 167.3

If the Corinthians should become boastful and self-confident, they would fall into grievous sin. Yet Paul gave them the assurance: “God is faithful, and He will not let you be tempted beyond your strength, but with the temptation will also provide the way of escape, that you may be able to endure it.”

TT 167.4

Paul urged his brethren to do nothing, however innocent, that would seem to sanction idolatry or offend those who might be weak in the faith. “Whether you eat or drink, or whatever you do, do all to the glory of God. Give no offense to Jews or to Greeks or to the church of God.”

TT 167.5

The apostle’s words are especially applicable to our day. By idolatry he meant not only the worship of idols, but self-serving, love of ease, the gratification of appetite and passion. A religion that sanctions self-indulgence is not the religion of Christ.

TT 168.1

By a comparison of the church with the human body, the apostle illustrated the close relationship that should exist among all members of the church. “The body does not consist of one member but of many. If the foot should say, ‘Because I am not a hand, I do not belong to the body,’ that would not make it any less a part of the body. And if the ear should say, ‘Because I am not an eye, I do not belong to the body,’ that would not make it any less a part of the body... . But as it is, God arranged the organs in the body, each one of them, as He chose... . God has so adjusted the body, giving the greater honor to the inferior part, that there may be no discord in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together. Now you are the body of Christ and individually members of it.”

TT 168.2

And then Paul set forth the importance of love: “If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver my body to be burned, but have not love, I gain nothing.”

TT 168.3

No matter how high the profession, he whose heart is not filled with love for God and his fellowmen is not a true disciple of Christ. In his zeal he might even meet a martyr’s death, yet if not actuated by love, he would be a deluded enthusiast or an ambitious hypocrite.

TT 168.4

“Love is patient and kind; love is not jealous or boastful.” The noblest characters are built on the foundation of patience, love, and submission to God’s will.

TT 169.1

Love “is not arrogant or rude. Love does not insist on its own way; it is not irritable or resentful.” Christ-like love places the most favorable construction on the motives and acts of others. It does not listen eagerly to unfavorable reports, but seeks to bring to mind the good qualities of others.

TT 169.2

This love “never ends.” As a precious treasure, it will be carried by its possessor through the portals of the city of God.

TT 169.3

Among the Corinthian believers, some had gone so far as to deny the doctrine of the resurrection. Paul met this heresy with a very plain testimony regarding the unmistakable evidence of the resurrection of Christ. He was “raised on the third day,” after which “He appeared to Cephas, then to the twelve. Then He appeared to more than five hundred brethren at one time, most of whom are still alive, though some have fallen asleep. Then He appeared to James, then to all the apostles. Last of all, as to one untimely born, He appeared also to me.”

TT 169.4

“If there is no resurrection of the dead,” Paul argued, “then Christ has not been raised; if Christ has not been raised, then our preaching is vain and your faith is in vain... . For if the dead are not raised, then Christ has not been raised. If Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have fallen asleep in Christ have perished. If in this life we who are in Christ have only hope, we are of all men most to be pitied.”

TT 169.5

“I tell you a mystery,” he declared. “We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable nature must put on the imperishable, and this mortal nature must put on immortality.”

TT 169.6

The apostle sought to set before the Corinthian believers that which uplifts from the selfish and the sensual and glorifies life with the hope of immortality. “My beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.”

TT 170.1

Thus the apostle spoke plainly, yet in love. Light from the throne of God was shining, to reveal the hidden sins that were defiling their lives. How would it be received?

TT 170.2

Paul dreaded a further alienation and sometimes longed to recall his words. Those who have felt responsible for churches or institutions, can appreciate his depression and self-accusing. Servants of God who bear the burden of His work for this time know something of the same experience of labor, conflict, and anxious care. Burdened by divisions in the church, realizing the peril of churches that harbored iniquity, compelled to bear a searching testimony in reproof of sin, Paul was at the same time weighed down with fear that he might have dealt with too great severity. With anxiety he waited to receive some tidings as to the reception of his message.

From Trials to Triumph

The Race Where Everyone Can Win

TT 166.4

Paul realized that his conversation, his influence, his refusal to yield to self-gratification, must show that his religion was not a profession merely, but a daily, living connection with God. One goal he ever strove earnestly to reach—“the righteousness from God that depends on faith.” Philippians 3:9, RSV.

Heaven

Chapter 13—In Heaven One Thousand Years

Hvn 119.5

It is at this time that, as foretold by Paul, “the saints shall judge the world.” 1 Corinthians 6:2. In union with Christ they judge the wicked, comparing their acts with the statute book, the Bible, and deciding every case according to the deeds done in the body. Then the portion which the wicked must suffer is meted out, according to their works; and it is recorded against their names in the book of death.

Letters and Manuscripts — Volume 11 (1896)

Lt 179, 1896

11LtMs, Lt 179, 1896, par. 39

“Know ye not,” says the apostle, “that the saints shall judge the world?” [1 Corinthians 6:2.] Here in this world, even in connection with sacred responsibilities, there is manifested an eagerness to obtain high positions, to rule, to guide, to control. But of Christ we read that, though in the form of God, He thought it not robbery to be equal with God. Those who are in connection with heaven are not to snatch at power as did Satan in the heavenly courts.

Letters and Manuscripts — Volume 14 (1899)

Ms 77, 1899

14LtMs, Ms 77, 1899, par. 31

We need at this time to send up the prayer to God, “Give therefore thy servant an understanding heart that I may judge thy people, that I may discern between good and bad.” [1 Kings 3:9.] This discernment between good and evil is righteous judgment. There is a time coming when every case will be judged. Then those who have given themselves to the Lord to do His will will know in the fullest sense what it means to judge between good and evil. “Know ye not,” says the apostle, “that the saints shall judge the world?” [1 Corinthians 6:2.]

Maranatha

The Millennial Judgment, November 23

Mar 335.1

Know ye not that we shall judge angels? how much more things that pertain to this life? 1 Corinthians 6:3.

Mar 335.2

During the thousand years between the first and the second resurrection the judgment of the wicked takes place. The apostle Paul points to this judgment as an event that follows the second advent. “Judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts.” 1 Corinthians 4:5. Daniel declares that when the Ancient of Days came, “judgment was given to the saints of the most High.” Daniel 7:22. At this time the righteous reign as kings and priests unto God. John in the Revelation says: “I saw thrones, and they sat upon them, and judgment was given unto them.” “They shall be priests of God and of Christ, and shall reign with him a thousand years.” Revelation 20:4, 6. It is at this time that, as foretold by Paul, “the saints shall judge the world.” 1 Corinthians 6:2. In union with Christ they judge the wicked, comparing their acts with the statute book, the Bible, and deciding every case according to the deeds done in the body. Then the portion which the wicked must suffer is meted out, according to their works; and it is recorded against their names in the book of death.

Mar 335.3

Satan also and evil angels are judged by Christ and His people. Says Paul: “Know ye not that we shall judge angels?” Verse 3. And Jude declares that “the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.” Jude 6.

The Faith I Live By

We Shall Judge Angels, December 14

FLB 354.1

Know ye not that we shall judge angels? how much more things that pertain to this life? 1 Corinthians 6:3.

FLB 354.2

During the thousand years between the first and the second resurrection, the judgment of the wicked takes place.... At this time the righteous reign as kings and priests unto God. John in the Revelation says: “I saw thrones, and they sat upon them, and judgment was given unto them.” “They shall be priests of God and of Christ, and shall reign with him a thousand years.” Revelation 20:4, 6. It is at this time that, as foretold by Paul, “the saints shall judge the world.” 1 Corinthians 6:2. In union with Christ they judge the wicked, comparing their acts with the statute book, the Bible, and deciding every case according to the deeds done in the body. Then the portion which the wicked must suffer is meted out, according to their works; and it is recorded against their names in the book of death.

The Great Controversy

Chapter 41—Desolation of the Earth

GC 660.4

During the thousand years between the first and the second resurrection the judgment of the wicked takes place. The apostle Paul points to this judgment as an event that follows the second advent. “Judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts.” 1 Corinthians 4:5. Daniel declares that when the Ancient of Days came, “judgment was given to the saints of the Most High.” Daniel 7:22. At this time the righteous reign as kings and priests unto God. John in the Revelation says: “I saw thrones, and they sat upon them, and judgment was given unto them.” “They shall be priests of God and of Christ, and shall reign with Him a thousand years.” Revelation 20:4, 6. It is at this time that, as foretold by Paul, “the saints shall judge the world.” 1 Corinthians 6:2. In union with Christ they judge the wicked, comparing their acts with the statute book, the Bible, and deciding every case according to the deeds done in the body. Then the portion which the wicked must suffer is meted out, according to their works; and it is recorded against their names in the book of death.

GC 661.1

Satan also and evil angels are judged by Christ and His people. Says Paul: “Know ye not that we shall judge angels?” Verse 3. And Jude declares that “the angels which kept not their first estate, but left their own habitation, He hath reserved in everlasting chains under darkness unto the judgment of the great day.” Jude 6.

From Here to Forever

The Banishment of Satan

HF 399.4

At this time “the saints shall judge the world.” 1 Corinthians 6:2. In union with Christ they judge the wicked, deciding every case according to the deeds done in the body. Then the portion the wicked must suffer is meted out, according to their works, and it is recorded against their names in the book of death.

HF 399.5

Satan and evil angels are judged by Christ and His people. Says Paul: “Know ye not that we shall judge angels?” 1 Corinthians 6:3. Jude declares: “The angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.” Jude 6.

Homeward Bound

Work of the Redeemed During the Millennium, December 17

HB 382.3

During the thousand years between the first and the second resurrection the judgment of the wicked takes place. The apostle Paul points to this judgment as an event that follows the Second Advent. “Judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts.” (1 Corinthians 4:5.) Daniel declares that when the Ancient of Days came, “judgment was given to the saints of the Most High.” (Daniel 7:22.) At this time the righteous reign as kings and priests unto God. John in the Revelation says: “I saw thrones, and they sat upon them, and judgment was given unto them.” “They shall be priests of God and of Christ, and shall reign with Him a thousand years.” (Revelation 20:4, 6.) It is at this time that, as foretold by Paul, “the saints shall judge the world.” (1 Corinthians 6:2.) In union with Christ they judge the wicked, comparing their acts with the statute book, the Bible, and deciding every case according to the deeds done in the body. Then the portion which the wicked must suffer is meted out, according to their works; and it is recorded against their names in the book of death.

HB 382.4

Satan also and evil angels are judged by Christ and His people. Says Paul: “Know ye not that we shall judge angels?” (Verse 3.) And Jude declares that “the angels which kept not their first estate, but left their own habitation, He hath reserved in everlasting chains under darkness unto the judgment of the great day.” (Jude 6.)

The Faith I Live By

The Saints Shall Judge the World, July 29

FLB 216.3

At this time the righteous reign as kings and priests unto God. John in the Revelation says: “I saw thrones, and they sat upon them, and judgment was given unto them.” Revelation 20:4.... It is at this time that, as foretold by Paul, “the saints shall judge the world.” 1 Corinthians 6:2, 3. In union with Christ they judge the wicked, comparing their acts with the statute book, the Bible, and deciding every case according to the deeds done in the body. Then the portion which the wicked must suffer is meted out, according to their works; and it is recorded against their names in the book of death.81The Great Controversy, 660, 661.

FLB 216.5

Satan also and evil angels are judged by Christ and His people. Says Paul, “Know ye not that we shall judge angels?” 1 Corinthians 6:3.83The Great Controversy, 661.

The Great Controversy (1888 ed.)

Chapter 41—Desolation of the Earth

GC88 660.3

During the thousand years between the first and the second resurrection, the Judgment of the wicked takes place. The apostle Paul points to this Judgment as an event that follows the second advent. “Judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts.” [1 Corinthians 4:5.] Daniel declares that when the Ancient of days came, “Judgment was given to the saints of the Most High.” [Daniel 7:22.] At this time the righteous reign as kings and priests unto God. John in the Revelation says: “I saw thrones, and they sat upon them, and judgment was given unto them.” “They shall be priests of God and of Christ, and shall reign with him a thousand years.” [Revelation 20:4, 6; 1 Corinthians 6:2, 3.] It is at this time that, as foretold by Paul, “the saints shall judge the world.” [Revelation 20:4, 6; 1 Corinthians 6:2, 3.] In union with Christ they judge the wicked, comparing their acts with the statute book, the Bible, and deciding every case according to the deeds done in the body. Then the portion which the wicked must suffer is meted out, according to their works; and it is recorded against their names in the book of death.

GC88 661.1

Satan also and evil angels are judged by Christ and his people. Says Paul, “Know ye not that we shall judge angels?” [Revelation 20:4, 6; 1 Corinthians 6:2, 3.] And Jude declares that “the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains-under darkness unto the Judgment of the great day.” [Jude 6.]

Letters and Manuscripts — Volume 18 (1903)

Ms 71, 1903

18LtMs, Ms 71, 1903, par. 21

In regard to dependence upon worldly lawyers, speaking through Paul Christ says, “Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? ... I speak to your shame. Is it so, that there is not a wise man among you, no, not one that shall be able to judge between his brethren?” [1 Corinthians 6:2, 5.]

Letters and Manuscripts — Volume 13 (1898)

Lt 97, 1898

13LtMs, Lt 97, 1898, par. 10

The Father loves His purchased possession as He loves Jesus Christ, the heaven-sent Messenger of God to man, to uplift and exalt His loyal, believing children. They are placed beside Christ and the Father on His throne. “Ye shall judge angels.” [1 Corinthians 6:3.] As the sin-bearer, and priest and representative of man before God, He entered into the life of humanity, bearing our flesh and blood.

13LtMs, Lt 97, 1898, par. 24

Whether we give ourselves to the Lord or not, we are His. “Ye are not your own; ye are bought with a price.” [1 Corinthians 6:19, 20.] We are the Lord’s by creation, and we are His by redemption. Therefore we have no right to think that we can do as we please. All we handle is the Lord’s. We have no right of ourselves to anything, not even to an existence. All our money, time, and talents belong to God, and are lent us by Him, that we may accomplish the work He has given us to do. He has given us the charge, “Occupy till I come.” [Luke 19:13.] Let us remember that nothing so hurts our own souls and the souls of others as spiritual pride. Nothing so retards and cripples the work as unbelief, suspicion, and jealousy. The sure result of this is evil surmising. Want of union prevails among those who should be perfectly united in one. Selfishness springs up in the heart.

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 46, 1888

5LtMs, Lt 46, 1888, par. 17

“For this ye know that no ... covetous man, who is an idolater, hath an inheritance in the kingdom of Christ and of God.” [Ephesians 5:5.] “The wicked boasteth of his heart’s desire, and blesseth the covetous, whom the Lord abhorreth.” [Psalm 10:3.] Paul classes covetous men with idolaters, adulterers, thieves, drunkards, revilers, and extortioners, none of whom, he says, “shall inherit the kingdom of God.” [1 Corinthians 6:9, 10.]

Faith and Works

Chapter 1—Ellen White Clarifies the Issues

FW 15.1

Said the apostle Paul, “Know ye not that the unrighteous shall not inherit the kingdom of God? ... And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God” (1 Corinthians 6:9-11). The absence of devotion, piety, and sanctification of the outer man comes through denying Jesus Christ our righteousness. The love of God needs to be constantly cultivated....

Manuscript Releases, vol. 6 [Nos. 347-418]

Justification by Faith—How Perverted by Some

6MR 147.3

Said the apostle Paul, “Know ye not that the unrighteous shall not inherit the kingdom of God? ... And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of our Lord Jesus, and by the Spirit of our God.” 1 Corinthians 6:9-11. The absence of devotion, piety, and sanctification of the outer man comes through denying Jesus Christ our righteousness. The love of God needs to be constantly cultivated.

The Ellen G. White 1888 Materials

Justification by Faith—How Perverted by Some

1888 820.2

Said the apostle Paul, “Know ye not that the unrighteous shall not inherit the kingdom of God?...And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” 1 Corinthians 6:9-11. The absence of devotion, piety, and sanctification of the outer man comes through denying Jesus Christ our righteousness. The love of God needs to be constantly cultivated.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 36, 1890

6LtMs, Ms 36, 1890, par. 29

Said the apostle Paul, “Know ye not that the unrighteous shall not inherit the kingdom of God? ... And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of our Lord Jesus, and by the Spirit of our God.” 1 Corinthians 6:9-11. The absence of devotion, piety, and sanctification of the outer man comes through denying Jesus Christ our Righteousness. The love of God needs to be constantly cultivated.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 24, 1890

6LtMs, Ms 24, 1890, par. 10

Said the apostle Paul, “Know ye not that the unrighteous shall not inherit the kingdom of God? ... And such were some of you, but ye are sanctified, and ye are justified in the name of our Lord Jesus, and by the Spirit of our God.” [1 Corinthians 6:9-11.] Devotion, piety, and sanctification of the entire man come through Jesus Christ our Righteousness. The love of God needs to be constantly cultivated. Oh, how my heart cries out to the living God for the mind of Jesus Christ! I want to lose sight of self. I want to work with all the powers I am capable of exercising to save souls for whom Christ has made the infinite sacrifice of His own precious life. I must seek wisdom daily to know how to deal with souls that are entrapped in Satan’s snares.

Letters and Manuscripts — Volume 12 (1897)

Ms 138, 1897

12LtMs, Ms 138, 1897, par. 38

“Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived; neither fornicators, nor idolaters, nor adulterers, ... nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you; but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of God.” [1 Corinthians 6:9-11.]

Letters and Manuscripts — Volume 15 (1900)

Ms 55, 1900

15LtMs, Ms 55, 1900, par. 6

Said the apostle Paul, “Know ye not that the unrighteous shall not inherit the kingdom of God? ... And such were some of you, but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” [1 Corinthians 6:9, 11.] Sanctification of the entire man comes through Jesus Christ, our righteousness. When the first new love pervades the heart, it manifests itself not only in ardent love to God, but in love to man formed in His image. A soft, heavenly light shines in the soul. But it is not hidden there. It shines forth to others. There is a living, active love, sanctified in Christ Jesus.

Letters and Manuscripts — Volume 11 (1896)

Ms 70, 1896

11LtMs, Ms 70, 1896, par. 13

The great lesson we are daily to learn is that we are stewards of God’s gifts, stewards of money, of reason, of intellect, of influence. All these are lent talents; and God would have us realize that He has a right to mind and soul and body and spirit. “Know ye not,” asks Paul, “that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price; therefore glorify God in your body, and in your spirit, which are God’s.” [1 Corinthians 6:19, 20.] The claim of creation is God’s claim to our entire service. The claim of redemption is a claim which we are to realize every hour of our existence. It is a claim of love, as well as of right, of love without a parallel.

11LtMs, Ms 70, 1896, par. 18

Those who allow a covetous disposition to take possession of them, cherish and develop those traits of character which will place their names on the record books of heaven as idolaters; and no idolater “hath any inheritance in the kingdom of Christ and of God.” [Ephesians 5:5.] “The wicked boasteth of his heart’s desire, and blesseth the covetous, whom the Lord abhorreth.” [Psalm 10:3.] Covetous men are classed with idolaters, adulterers, thieves, drunkards, revilers, extortioners, none of whom, the Word of God declares, shall inherit the kingdom of God. [Colossians 3:5; 1 Corinthians 6:9, 10.]

Letters and Manuscripts — Volume 14 (1899)

Lt 199, 1899

14LtMs, Lt 199, 1899, par. 18

“Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived; neither fornicators, nor idolaters, nor adulterers, ... nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” Has this reformation taken place? “And God hath both raised up the Lord, and will also raise up us by his own power.” [1 Corinthians 6:9-11, 14.] Who is willing to be raised to the highest level?

14LtMs, Lt 199, 1899, par. 19

“What? know ye not that your body is the temple of the Holy Ghost, ... which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” [Verses 19, 20.]

Notebook Leaflets from the Elmshaven Library, vol. 1

Distinct Personalities

1NL 124.9

Let no man claim that the subjects of the enemy are the temples of God. Read 1 Corinthians 6:9-20.

Letters and Manuscripts — Volume 20 (1905)

Ms 181, 1905

20LtMs, Ms 181, 1905, par. 18

Let no man claim that the subjects of the enemy are the temples of God. Read 1 Corinthians 6:9-20.

The Great Controversy

Chapter 33—The First Great Deception

GC 539.1

The course pursued by this one false teacher illustrates that of many others. A few words of Scripture are separated from the context, which would in many cases show their meaning to be exactly opposite to the interpretation put upon them; and such disjointed passages are perverted and used in proof of doctrines that have no foundation in the word of God. The testimony cited as evidence that the drunken Amnon is in heaven is a mere inference directly contradicted by the plain and positive statement of the Scriptures that no drunkard shall inherit the kingdom of God. 1 Corinthians 6:10. It is thus that doubters, unbelievers, and skeptics turn the truth into a lie. And multitudes have been deceived by their sophistry and rocked to sleep in the cradle of carnal security.

The Great Controversy (1888 ed.)

Chapter 33—The First Great Deception

GC88 539.2

The course pursued by this one false teacher illustrates that of many others. A few words of Scripture are separated from the context, which would, in many cases, show their meaning to be exactly opposite to the interpretation put upon them; and such disjointed passages are perverted and used in proof of doctrines that have no foundation in the Word of God. The testimony cited as evidence that the drunken Amnon is in Heaven, is a mere inference, directly contradicted by the plain and positive statement of the Scriptures, that no drunkard shall inherit the kingdom of God. [1 Corinthians 6:10.] It is thus that doubters, unbelievers, and skeptics turn the truth into a lie. And multitudes have been deceived by their sophistry, and rocked to sleep in the cradle of carnal security.

Colporteur Ministry

Chapter 6—A Soul-Winning Work

CM 36.2

He who takes up the work of canvassing as he should must be both an educator and a student. While he tries to teach others he himself must learn to do the work of an evangelist. As canvassers go forth into the field with humble hearts, full of earnest activity, they will find many opportunities to speak a word in season to souls ready to die in discouragement. After laboring for these needy ones they will be able to say: “Ye were sometimes darkness, but now are ye light in the Lord.” Ephesians 5:8. As they see the sinful course of others they can say: “Such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” 1 Corinthians 6:11.—Testimonies for the Church 6:335 (1900).

Letters and Manuscripts — Volume 21 (1906)

Ms 151, 1906

21LtMs, Ms 151, 1906, par. 16

When the lesson in John 6 was given, many of His disciples walked away from Christ, and Christ turned to His remaining disciples and said to them, [“Will ye also go away?” Peter answered,] “Lord, to whom shall we go but unto thee? Thou hast the words of eternal life.” [Verses 67, 68.] Christ’s teachings are precious in their simplicity; [they are] to be repeated and repeated. While Christ is sending His disciples to various places, He is walking and working in the midst of His church today through them. Let every soul seek daily to be a fully consecrated Christian. And as He sends you to fields that are not promising, Christ points to the many in darkness of error and tells you not to be discouraged at the appearance. He bids you to look, and He says, “Ye were once in darkness, but now are ye light in the Lord.” [Ephesians 5:8.] He would have you consider the objectionable features, and He says, “Such were some of you, but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus Christ.” [1 Corinthians 6:11.]

Manual for Canvassers

A Precious Experience

MC 40.4

He who takes up the work of canvassing as he should, must be both an educator and a student. While he tries to teach others, he himself must learn to do the work of an evangelist. As canvassers go forth into the field with humble hearts, full of earnest activity, they will find many opportunities to speak a word in season to souls ready to die in discouragement. After laboring for these needy ones, they will be able to say, “Ye were sometimes darkness, but now are ye light in the Lord.” Ephesians 5:8. As they see the sinful course of others, they can say, “Such were some of you; but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” 1 Corinthians 6:11.

Testimonies for the Church, vol. 6

Chapter 42—Revival of the Canvassing Work

6T 335.2

A Precious Experience. He who takes up the work of canvassing as he should must be both an educator and a student. While he tries to teach others he himself must learn to do the work of an evangelist. As canvassers go forth into the field with humble hearts, full of earnest activity, they will find many opportunities to speak a word in season to souls ready to die in discouragement. After laboring for these needy ones they will be able to say: “Ye were sometimes darkness, but now are ye light in the Lord.” Ephesians 5:8. As they see the sinful course of others they can say: “Such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” 1 Corinthians 6:11.

The Desire of Ages

Chapter 55—Not With Outward Show

DA 510.1

When the apostle Paul began his ministry in Corinth, that populous, wealthy, and wicked city, polluted by the nameless vices of heathenism, he said, “I determined not to know anything among you, save Jesus Christ, and Him crucified.” 1 Corinthians 2:2. Writing afterward to some of those who had been corrupted by the foulest sins, he could say, “But ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” “I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ.” 1 Corinthians 6:11; 1:4.

The Colporteur Evangelist

A Precious Experience

CEv 84.5

He who takes up the work of canvassing as he should must be both an educator and a student. While he tries to teach others he himself must learn to do the work of an evangelist. As canvassers go forth into the field with humble hearts, full of earnest activity, they will find many opportunities to speak a word in season to souls ready to die in discouragement. After laboring for these needy ones they will be able to say: “Ye were sometimes darkness, but now are ye light in the Lord.” Ephesians 5:8. As they see the sinful course of others they can say: “Such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” 1 Corinthians 6:11.

Testimony Treasures, vol. 2

A Precious Experience

2TT 551.1

He who takes up the work of canvassing as he should must be both an educator and a student. While he tries to teach others he himself must learn to do the work of an evangelist. As canvassers go forth into the field with humble hearts, full of earnest activity, they will find many opportunities to speak a word in season to souls ready to die in discouragement. After laboring for these needy ones they will be able to say: “Ye were sometimes darkness, but now are ye light in the Lord.” Ephesians 5:8. As they see the sinful course of others they can say: “Such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” 1 Corinthians 6:11.

Letters and Manuscripts — Volume 9 (1894)

Lt 46, 1894

9LtMs, Lt 46, 1894, par. 16

We see an important work now crowded upon us, that we feel unprepared to take hold of, for want of means; but the Lord is rich in resources. He can work, and none can hinder Him. O for the Holy Spirit to work with and through human instrumentalities. The same agency that has created the necessity for something to be done at once in lifting the standard of truth, exalting God’s memorial, can dispose hearts to receive the light, and can recreate the soul now dead in trespasses and sins. The heavenly verdict will be, “Ye were sometime darkness, but now are ye light in the Lord.” [Ephesians 5:8.] Heaven will look upon men who were degraded and sinful, and pointing to them will say, “Ye are washed, ye are sanctified, ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” [1 Corinthians 6:11.] O the Lord has many souls to be gathered from the large city of Sydney and these surrounding towns.

Letters and Manuscripts — Volume 15 (1900)

Ms 78, 1900

15LtMs, Ms 78, 1900, par. 41

We know that as canvassers go forth into the field full of earnest activity, and with humble hearts, they will find many opportunities to speak a word in season to souls ready to die in their discouragement. After laboring for these needy ones, they will be able to say, “Ye were darkness; but now are ye light in the Lord.” [Ephesians 5:8.] As they see the sinful course of others, they will say, “Such were some of you, but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus and by the Spirit of our God.” [1 Corinthians 6:11.]

Letters and Manuscripts — Volume 10 (1895)

Ms 22a, 1895 [Copy 1]

10LtMs, Ms 22a, 1895, par. 22

“The time has not yet come to be defiant, and go right along as if there was no prejudice—Be as wise as serpents and harmless as doves. If you see that if you do certain things which you have a perfect right to do that you cannot work with human minds, you should refrain from doing that which will close their minds against the truth. There is no use of our cutting our own heads off; there is a world to warn. ‘All things are lawful, but all things are not expedient.’” [1 Corinthians 6:12.]

Letters and Manuscripts — Volume 13 (1898)

Ms 22, 1898

13LtMs, Ms 22, 1898, par. 40

In the epistles of Paul, we find that the custom and habits of the Gentile world needed to be reformed, and warnings against drunkenness are given. “All things are lawful,” Paul writes, “but all things are not expedient.” [1 Corinthians 6:12.] “It is good neither to eat flesh, nor to drink wine, nor anything whereby my brother is made weak.” [Romans 14:21.]

Letters and Manuscripts — Volume 11 (1896)

Lt 23, 1896

11LtMs, Lt 23, 1896, par. 34

I ask you to consider these Scriptures: Jeremiah 6:10, 15-19; 1 Corinthians 6:12-20; 9:24-27; 2 Timothy 2:19-26. Study and practice the Word.

Counsels on Health

Govern the Body

CH 41.1

Life is a gift of God. Our bodies have been given us to use in God’s service, and He desires that we shall care for and appreciate them. We are possessed of physical as well as mental faculties. Our impulses and passions have their seat in the body, and therefore we must do nothing that would defile this entrusted possession. Our bodies must be kept in the best possible condition physically, and under the most spiritual influences, in order that we may make the best use of our talents. Read 1 Corinthians 6:13.

God’s Amazing Grace

Demands Purity, May 19

AG 147.2

Life is a gift of God. Our bodies have been given us to use in God’s service, and He desires that we shall care for and appreciate them. We are possessed of physical as well as mental faculties. Our impulses and passions have their seat in the body, and therefore we must do nothing that would defile this entrusted possession. Our bodies must be kept in the best possible condition physically, and under the most spiritual influences, in order that we may make the best use of our talents. Read 1 Corinthians 6:13.59Counsels on Health, 41.

AG 147.5

“He that is joined unto the Lord”—bound up with Christ in the covenant of grace—“is one spirit. Flee fornication” (1 Corinthians 6:17, 18). Do not stop for one moment to reason. Satan would rejoice to see you overthrown by temptation. Do not stop to argue the case with your weak conscience. Turn away from the first step of transgression.

Counsels on Health

Trusting in Jesus

CH 586.2

Our bodies belong to God. He paid the price of redemption for the body as well as the soul. “Ye are not your own; for ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” 1 Corinthians 6:19, 20. “The body is not for fornication, but for the Lord; and the Lord for the body.” Verse 13. The Creator watches over the human machinery, keeping it in motion. Were it not for His constant care, the pulse would not beat, the action of the heart would cease, the brain would no longer act its part.

Letters and Manuscripts — Volume 15 (1900)

Ms 24, 1900

15LtMs, Ms 24, 1900, par. 9

Our bodies belong to God. He paid the price of redemption for the body as well as for the soul. “Ye are not your own; for ye are bought with a price: therefore glorify God in your body, and in your spirit, which are his.” “The body is not for fornication, but for the Lord, and the Lord for the body.” [1 Corinthians 6:19, 20, 13.] The Creator watches over the human machinery, keeping it in motion. Were it not for His constant care, the pulse would not beat, the action of the heart would cease, the brain would no longer act its part.

15LtMs, Ms 24, 1900, par. 14

“He that is joined to the Lord”—bound up with Christ in the covenant of grace—“is one spirit.” “Flee fornication.” [Verses 17, 18.] Do not stop for one moment to reason. Satan would rejoice to see you overthrown by temptation. Do not stop to argue the case with your weak conscience. Turn away from the first step of transgression.

That I May Know Him

A Marked Distinction, October 26

TMK 305.4

Christ’s followers are to seek to improve the moral tone of the world, under the influence of the impartation of the Spirit of God. They are not to come down to the world’s level, thinking that by doing this they will uplift it. In words, in dress, in spirit, in everything, there is to be a marked distinction between Christians and worldlings. This distinction has a convincing influence upon worldlings. They see that the sons and daughters of the Lord do separate themselves from the world, and that the Lord binds them up with Himself.... “And God hath both raised up the Lord, and will also raise up us by his own power” (1 Corinthians 6:14). Who is willing to be raised to the highest level? 35Letter 199, 1899.

Letters and Manuscripts — Volume 13 (1898)

Lt 4, 1898

13LtMs, Lt 4, 1898, par. 27

I again repeat, Come out from among them, and be separate, and touch not the unclean thing, and I will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty. There are forces at work in our world that will not be checked or stayed. “Know ye not that your bodies are the members of Christ? Shall I then take the members of Christ, and make them the members of an harlot? God forbid. What? Know ye not that he which is joined to an harlot is one body? For two, saith he, shall be one flesh. But he that is joined unto the Lord is one spirit.” [1 Corinthians 6:15-17.]

Manuscript Releases, vol. 20 [Nos. 1420-1500]

MR No. 1420—Health Reform Principles

20MR 4.2

“Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.... What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s” [1 Corinthians 6:15, 19, 20].

20MR 9.5

We must ourselves suffer the ills of violated laws. If we die, we die for ourselves. Is it not best to live for the future eternal life, and die in Christ? It is our duty to study the laws that govern our being and conform to them. Ignorance in these things is sin. We cannot do as we please with our bodies, for they are God’s property. “Ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” [1 Corinthians 6:20].—Manuscript 86, 1897.

Testimonies for the Church, vol. 6

Obedience to Physical Law

6T 369.2

“Know ye not that your bodies are the members of Christ?” “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” 1 Corinthians 6:15, 19, 20. Our bodies are Christ’s purchased property, and we are not at liberty to do with them as we please. Man has done this. He has treated his body as if its laws had no penalty. Through perverted appetite its organs and powers have become enfeebled, diseased, and crippled. And these results which Satan has brought about by his own specious temptations he uses to taunt God with. He presents before God the human body that Christ has purchased as His property, and what an unsightly representation of his Maker man is! Because man has sinned against his body and has corrupted his ways, God is dishonored.

Testimony Studies on Diet and Foods

Chapter 46—Reasons for Reform

TSDF 186.4

“Know ye not that your bodies are the members of Christ? ... What! know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price; therefore, glorify God in your body and in your spirit, which are God’s.” 1 Corinthians 6:15, 19, 20. Our bodies are Christ’s purchased property, and we are not at liberty to do with them as we please. Man has done this. He has treated his body as if its laws had no penalty. Through perverted appetite its organs and powers have become enfeebled, diseased, and crippled. And these results which Satan has brought about by his own specious temptations, he uses to taunt God with. He presents before God the human body that Christ has purchased as His property; and what an unsightly representation of his Maker man is! Because man has sinned against his body, and has corrupted his ways, God is dishonored.

Counsels on Diet and Foods

Chapter 1—Reasons for Reform

CD 18.4

“Know ye not that your bodies are the members of Christ?” “What! know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price; therefore glorify God in your body and in your spirit, which are God’s.” 1 Corinthians 6:15, 19, 20. Our bodies are Christ’s purchased property, and we are not at liberty to do with them as we please. Man has done this. He has treated his body as if its laws had no penalty. Through perverted appetite its organs and powers have become enfeebled, diseased, and crippled. And these results which Satan has brought about by his own specious temptations, he uses to taunt God with. He presents before God the human body that Christ has purchased as His property; and what an unsightly representation of his Maker man is! Because man has sinned against his body, and has corrupted his ways, God is dishonored.

Letters and Manuscripts — Volume 9 (1894)

Lt 60, 1894

9LtMs, Lt 60, 1894, par. 22

Jesus has loved men, and has made every provision that the blood-bought souls shall have a new birth, a new life derived from His own life, as the branch derives its life from the parent stock. “He that hath not the Son, hath not life. He that hath the Son hath life.” [1 John 5:12.] Those who believe in Christ derive their motive power and the texture of their characters from Him in whom they believe. “Examine yourselves, whether ye be in the faith, prove your own selves. Know ye not your own selves how that Jesus Christ is in you, except ye be reprobates?” [2 Corinthians 13:5.] “Know ye not that your bodies are the members of Christ?” “What, know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and that ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit which are God’s.” [1 Corinthians 6:15, 19, 20.]

Letters and Manuscripts — Volume 12 (1897)

Ms 86, 1897

12LtMs, Ms 86, 1897, par. 17

“Know ye not that your bodies are members of Christ? Shall I then take the members of Christ, and make them the members of an harlot? God forbid. ... What, know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price; therefore glorify God in your body, and in your spirit, which are God’s.” [1 Corinthians 6:15, 19, 20.]

12LtMs, Ms 86, 1897, par. 44

We ourselves must suffer the ills of violated laws. If we die, we die for ourselves. Is it not best to live for the future eternal life, and die in Christ? It is our duty to study the laws that govern our being and conform to them. Ignorance in these things is sin. We cannot do as we please with our bodies, for they are God’s property. “Ye are bought with a price: Therefore glorify God in your body, and in your spirit, which are God’s.” [1 Corinthians 6:20.]

Letters and Manuscripts — Volume 13 (1898)

Lt 139, 1898

13LtMs, Lt 139, 1898, par. 31

“Know ye not that your body is the temple of the Holy Ghost?” [1 Corinthians 6:19.]

13LtMs, Lt 139, 1898, par. 34

In his epistle to the Corinthians Paul declares, “Know ye not that ye are the temple of God and that the Spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.” “Known ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid. What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh. But he that is joined unto the Lord is one spirit.” [1 Corinthians 3:16, 17; 6:15-17.]

13LtMs, Lt 139, 1898, par. 36

“What,” Paul asks, “Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and your spirit, which are God’s.” [Verses 19, 20.]

Letters and Manuscripts — Volume 14 (1899)

Ms 155, 1899

14LtMs, Ms 155, 1899, par. 16

“Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid. What? Know ye not that he which is joined to an harlot is one body? for two bodies, said he, shall be one flesh. But he that is joined to the Lord is one spirit. ... What? Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price; therefore glorify God in your body, and in your spirit, which are God’s.” [1 Corinthians 6:15-17, 19, 20.]

The Review and Herald

June 4, 1914

RH June 4, 1914, par. 2

“Know ye not that your bodies are the members of Christ? ... What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? for ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” 1 Corinthians 6:15-20. Our bodies are Christ’s purchased property, and we are not at liberty to do with them as we please. Man has done this. He has treated his body as if its laws had no penalty. Through perverted appetite its organs and powers have become enfeebled, diseased, and crippled. And these results which Satan has brought about by his own specious temptations, he uses to taunt God with. He presents before God the human body that Christ has purchased as his property; and what an unsightly representation of his Maker man is! Because man has sinned against his body, and has corrupted his ways, God is dishonored.

Letters and Manuscripts — Volume 11 (1896)

Lt 106a, 1896

11LtMs, Lt 106a, 1896, par. 25

“Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid. What? Know ye not that he which is joined to an harlot is one body? For two, saith he, shall be one flesh. But he that is joined unto the Lord is one Spirit. Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price; therefore glorify God in your body, and in your spirit, which are God’s.” [1 Corinthians 6:15-20.]

Letters and Manuscripts — Volume 13 (1898)

Ms 158, 1898

13LtMs, Ms 158, 1898, par. 16

The Lord endows His workers with power. By the influence of this power they are fitted to be wise directors and teachers, each doing his appointed work. Then the truth goes forth as a lamp that burneth. But God does not design that the teachers of truth shall each be strong on one point. There is to be unity in diversity. Every one is to be earnest in endeavoring to keep the unity of the Spirit in the bonds of peace. One man’s thought is not to control, but minds are to be united under the great Head, as the branches are united to the vine. Believers in the Saviour who gave His life for them, they are to work together in harmony. There will be no friction, for they will realize that they are called to the belief and knowledge of the truth as it is in Jesus. Those who are partakers of the divine nature will be one in spirit with Christ. “For he that is joined unto the Lord is one spirit.” [1 Corinthians 6:17.]

Counsels on Health

Conditions That Bring Disease

CH 587.4

“He that is joined unto the Lord”—bound up with Christ in the covenant of grace—“is one spirit. Flee fornication.” 1 Corinthians 6:17, 18. Do not stop for one moment to reason. Satan would rejoice to see you overthrown by temptation. Do not stop to argue the case with your weak conscience. Turn away from the first step of transgression.

Manuscript Releases, vol. 11 [Nos. 851-920]

MR No. 883—All-Round Christian Education

11MR 178.2

Unity in Diversity—The Lord endows His workers with power. By the influence of this power they are fitted to be wise directors and teachers, each doing his appointed work. Then the truth goes forth as a lamp that burneth. But God does not design that the teachers of truth shall each be strong on one point. There is to be unity in diversity. Every one is to be earnest in endeavoring to keep the unity of the Spirit in the bonds of peace. One man’s thought is not to control, but minds are to be united under the great Head, as the branches are united to the vine. Believers in the Saviour who gave His life for them, they are to work together in harmony. There will be no friction, for they will realize that they are called to the belief and knowledge of the truth as it is in Jesus. Those who are partakers of the divine nature will be one in spirit with Christ. “For he that is joined unto the Lord is one spirit” (1 Corinthians 6:17)....

11MR 198.2

This matter is worthy of consideration. We should keep the words of Christ ever before us. “Ye are not your own; ye are bought with a price; therefore glorify God in your body and in your spirit, which are God’s” (See 1 Corinthians 6:20). The first and highest and most acceptable missionary work that the student can do is to obey God in all he undertakes, in every action of the wonderful machinery God devised in the formation of man. He is not to treat himself indifferently. He is to know himself and work with an intelligent knowledge of what he can do, and do safely, and what he should avoid in eating and in working. A disordered stomach means a disordered mind....

Letters and Manuscripts — Volume 22 (1907)

Ms 162, 1907

22LtMs, Ms 162, 1907, par. 7

We must know what is truth for our individual selves. The mystery of the union between Christ and His believers makes us members of His body, of His flesh and His bones. We have the Word of the Lord that this union makes us joined to the Lord as one spirit. “But he that is joined unto the Lord is one spirit.” 1 Corinthians 6:17. “What! Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? for ye are bought with a price.” Verses 19, 20.

22LtMs, Ms 162, 1907, par. 8

Christ has redeemed the body as verily as the soul. This spiritual union must be sacredly preserved. If we control our spiritual sacred union, we will become spiritual, [preserve] sacred our body in eating and in dressing. Christ has paid the price of redeeming the body, and this union has not been thoroughly considered in the indulgence of appetite. “What! Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” [Verses 19, 20.] We are Christ’s property. “When Christ, who is our life, shall appear, then shall ye also appear with Him in glory.” Colossians 3:4. Read this whole chapter, and then study its claims.

Reflecting Christ

Moral Principles Safeguard the Soul, May 16

RC 150.1

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. 1 Corinthians 6:18.

Letters and Manuscripts — Volume 11 (1896)

Ms 53, 1896

11LtMs, Ms 53, 1896, par. 6

Teachers should teach every student to care for the body, the wonderful organism given them of God, for we read in God’s Word, “What, know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price; therefore glorify God in your body, and in your spirit, which are God’s.” [1 Corinthians 6:19, 20.] They should teach them that to neglect or misuse any of their powers is to be unfaithful to the trust God has given them—to cooperate with Christ in the work of restoring their minds and bodies, so that they may do acceptable service for the Lord of heaven, who “so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” [John 3:16.]

11LtMs, Ms 53, 1896, par. 20

God has sent His warning. Will human beings heed it? Many who are advocating the claims of God’s law encourage and educate wrong appetites, which they indulge at the expense of health. Although they live where light is shining all around them, they close their eyes and will not become intelligent upon the subject of their own habitations. The lessons contained in (Romans 12:1, 2; Romans 13:11-14; 1 Corinthians 1:2-8; 6:18-20) should be studied by all. “What, know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price; therefore glorify God in your body, and in your spirit, which are God’s.” “Let not sin therefore, reign in your mortal bodies, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin; but yield ye yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.” [Romans 6:12, 13.]

Christian Temperance and Bible Hygiene

Chapter 1—Christian Temperance General Principles

CTBH 8.3

“Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? for ye are bought with a price; therefore glorify God in your body and in your spirit, which are God’s.” [1 Corinthians 6:19.] When men take any course which needlessly expends their vitality or beclouds their intellect, they sin against God; they do not glorify him in their body and spirit, which are his.

Letters and Manuscripts — Volume 12 (1897)

Lt 42, 1897

12LtMs, Lt 42, 1897, par. 10

We need not exalt self, neither need we take special words to God, to depreciate self. We are the Lord’s property. He declares, “Ye are not your own; for ye are bought with a price; therefore glorify God in your body and in your spirit, which are God’s.” [1 Corinthians 6:19.] How shall we glorify Him? “Whoso offereth praise glorifieth God.” [Psalm 50:23.] From His throne above He calls to us, “Look unto me, and be ye saved, ... for I am God, and beside me there is none else.” [Isaiah 45:22.]

Letters and Manuscripts — Volume 16 (1901)

Lt 199, 1901

16LtMs, Lt 199, 1901, par. 7

The Lord sees the end from the beginning. Man, formed in His image, is His property, bought with an infinite price, even the blood of His Son. He says to man, “Ye are not your own.” [1 Corinthians 6:19.] Man is to train and educate himself for the Lord, improving his gifts that he may do better service for the Lord Jesus Christ. Body, soul, and spirit are to be consecrated to the Master. All his powers of thought, word, or deed are to be placed at God’s disposal. They are to be used only in His service. God will call upon each one to give an account of his stewardship. Each will be expected to make a return proportionate to the goods entrusted to him.

Letters and Manuscripts — Volume 18 (1903)

Ms 99, 1903

18LtMs, Ms 99, 1903, par. 9

No system of education can be thorough without the teaching of the principles of physiology. The students should become familiar with the laws of the working of the human machinery. The Lord would have every man become intelligent in regard to the laws of health and know that he cannot safely trifle with the “temple of the Holy Ghost.” [1 Corinthians 6:19.] It is important to understand the workings of the physical structure and to realize that we are Christ’s property bought with an infinite price.

Education

Chapter 21—Study of Physiology

Ed 200.3

By a most beautiful and impressive figure, God’s word shows the regard He places upon our physical organism and the responsibility resting on us to preserve it in the best condition: “Know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own.” “If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.” 1 Corinthians 6:19, R.V., margin; 3:17.

Reflecting Christ

Health Is a Blessing Few Appreciate, May 6

RC 140.1

Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? 1 Corinthians 6:19.

The Faith I Live By

God’s Dwelling Place, August 9

FLB 227.1

Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? 1 Corinthians 6:19.

To Be Like Jesus

Both Physical and Mental Faculties to Be Cultivated, October 29

BLJ 318.1

Do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? 1 Corinthians 6:19, NKJV.

Letters and Manuscripts — Volume 11 (1896)

Lt 50, 1896

11LtMs, Lt 50, 1896, par. 6

“He shall deliver the needy when he crieth; the poor also, and him that hath no helper.” Psalm 72:12. “I the Lord do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.” Isaiah 27:3. You do great injustice to my Saviour when you walk as though in the shadow of darkness. You are never to walk in the fire and sparks of your own kindling, subject to feelings and emotions. They that follow me “shall not walk in darkness, but shall have the light of life.” [John 8:12.] There is a positive promise. Now if you are following another leader than Christ, who is light and truth, and life, leave that leader at once, and follow Jesus, the light of the world. Is the Lord pleased to have you tossed about as the restless waves of the sea? No! No! I tell you, He bids you, be strengthened, stablished, rooted, and grounded, and built up in the most holy faith. “Ye are not your own.” [1 Corinthians 6:19.]

Letters and Manuscripts — Volume 11 (1896)

Lt 113, 1896

11LtMs, Lt 113, 1896, par. 11

The Lord spoke to the hearts of the people that day. God grant that they may hear and understand. I urged upon all present who had a knowledge of the truth to have a living connection with God; if they are sons and daughters of God, that they understand that the next thing they need to do is to show their gratitude for the mercy and grace freely given them of God by consecrating themselves, body, soul, and spirit, without any reserve, to Him who gave His life for them. This is the very least they can do. He has bought every soul with a price. “Ye are not your own.” [1 Corinthians 6:19.] Therefore do not rob God by withholding from Him your whole-hearted service.

11LtMs, Lt 113, 1896, par. 12

No one can serve himself and follow his own natural will and desires, and yet enter the portals of bliss. You may ask the question, Cannot I serve God, and yet indulge my inclination, my taste, my will? Christ has answered this question, “He that will come after me, let him deny himself, and take up his cross, and follow me.” [Mark 8:34.] It is the cross which means denial of inclination that must be borne. There is no excuse for self in this matter. “Ye are not your own.” [1 Corinthians 6:19.] It is not left for us to choose our own way or our own plans, or to follow our own imaginings in being saved.

Letters and Manuscripts — Volume 15 (1900)

Lt 124, 1900

15LtMs, Lt 124, 1900, par. 3

What do you render to God for all His benefits to you in preserving your life? “Ye are not your own.” [1 Corinthians 6:19.] Will you bear this in mind? You are bought with a price; and what a price! Shall Christ have died for you in vain?

15LtMs, Lt 124, 1900, par. 7

“Therefore glorify God in your body, and in your spirit, which are God’s.” [1 Corinthians 6:20.] If you consult your own inclination you will succeed in making yourself more and more inefficient as long as life shall last. The Lord has made an infinite sacrifice for you, giving Jesus Christ up to a shameful death that you might be saved, eternally saved in His kingdom. Then how does the heavenly universe regard your present position toward Christ and the truth of heavenly origin? “Know ye not that friendship of the world is enmity with God? Whosoever therefore will be a friend of the world is the enemy of God.” [James 4:4.]

Letters and Manuscripts — Volume 11 (1896)

Lt 69, 1896

11LtMs, Lt 69, 1896, par. 12

You have cherished wrong sentiments in your heart; you have thought, May I not do what I please with myself? Is not my body my own property? No; “ye are not your own.” [1 Corinthians 6:19.] You have been bought with a price, and you have obligations which you owe to God, to your family, and to those with whom you associate. Your course of action influences others, and for this reason your habits and practices must be carefully guarded. God claims your time; for it belongs to him. He demands that the words you speak shall honor and glorify him. He requires that your influence tell on the side of right.

11LtMs, Lt 69, 1896, par. 13

The great Master-Artist alone is the rightful owner of the works of His hands. By creation and by redemption we are His. The very dust out of which we were formed is His production; and “hath not the potter power over the clay?” [Romans 9:21.] Rightfully, He claims our entire service. “What? know ye not that your body is the temple of the Holy Ghost, which is in you, which ye have of God, and ye are not your own? For ye are bought with a price; therefore glorify God in your body, and in your spirit, which are God’s.” [1 Corinthians 6:19, 20.]

A Call To Stand Apart

Chapter 14—Wellness

CSA 52.4

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s. 1 Corinthians 6:19, 20.

Counsels for the Church

Chapter 6—The Sanctified Life

CCh 51.5

When Paul wrote, “The very God of peace sanctify you wholly,” 1 Thessalonians 5:23, he did not exhort his brethren to aim at a standard which it was impossible for them to reach; he did not pray that they might have blessings which it was not the will of God to give. He knew that all who would be fitted to meet Christ in peace must possess a pure and holy character. Read 1 Corinthians 9:25-27; 6:19, 20.

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 26, 1887

5LtMs, Ms 26, 1887, par. 4

It has been at an immense cost that we have been placed on the high vantage ground where we can be liberated from the bondage of sin which has been wrought by the fall of Adam. It was the indulgence of appetite that overcame our first parents, but thanks be to God it is our privilege to resist the evil of intemperance and reach a higher standard. The Word of God declares that we are not our own, but that we are bought with a price. [1 Corinthians 6:19, 20.] Never can we understand the value of the human soul until we can realize the great sacrifice made for the redemption of the soul upon Calvary. Adam’s sin in Eden plunged the human race into hopeless misery. But in the scheme of salvation, a way has been provided for all to escape if they comply with the requirements. A second probation has been granted to man by the sacrifice of the Son of God. Here we have a battle to fight, but we can come off victor through the merits of Christ’s blood.

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 25, 1887

5LtMs, Ms 25, 1887, par. 23

If Christ has done so much for us, why should not we do our part? May God help us to overcome! Somebody is going into the city of God. It is those who are pure. The prophet Isaiah says, “Though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” Isaiah 1:18. Will He do this work for us if we defile ourselves? “Ye are not your own, for ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” 1 Corinthians 6:19, 20. When I consider how much Christ has done for me, I do not want to see my members in sin. I do not want to give myself to sin. We want to know what we should do.

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 48, 1887

5LtMs, Lt 48, 1887, par. 14

Little do you think how deep an interest is felt in your welfare; but above all, God, your maker, looks down upon you and blends His claims with your highest welfare. I have bought thee with My own blood. “Ye are not your own.” [1 Corinthians 6:19, 20.] Shall all this interest in heaven and on earth be felt for you in vain? Will you suffer yourself to be infatuated, dazzled by Satan’s sophistry? Be sure of what kind and quality of feelings you have. You may feel that the men in responsibility cannot spare you, that your labors are so valuable that they cannot possibly do without them; but from what God has been pleased to show me of what the workers should be in the office at Basel, unless there is an entire change in your attitude, a transformation in your character, God would be displeased with them if they retained you in connection with the sacred work of God, when you are certainly influenced by the wrong spirit, and not by the Spirit of Christ.

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 23, 1890

6LtMs, Lt 23, 1890, par. 30

The Lord would have us value our souls according to the estimation—as far as we can comprehend it—that Christ has placed upon them. God sent His only begotten Son into the world, that whosoever believeth on Him should not perish but have eternal life. In the light shining from the cross of Calvary are our souls to be estimated. Jesus died that He might redeem man from eternal ruin. Then we are to hold ourselves as property purchased. “Ye are not your own. For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” [1 Corinthians 6:19, 20.]

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 8a, 1890

6LtMs, Lt 8a, 1890, par. 26

You place your hand upon anything you possess and say, “It is mine, it is mine.” “Ye are not your own, for ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” [1 Corinthians 6:19, 20.] “Out of Zion, the perfection of beauty, God hath shined. Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him. He shall call to the heavens from above, and to the earth, that he may judge his people. Gather my saints together unto me; those that have made a covenant with me by sacrifice. ... But unto the wicked God saith, What has thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth? Seeing thou hatest instruction, and castest my words behind thee.” [Psalm 50:2-5, 16, 17.]

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 42, 1890

6LtMs, Ms 42, 1890, par. 41

Every man and woman has had the ransom money paid by Jesus Christ. “Ye are not your own. For ye are bought with a price”—even the precious blood of the Son of God. [1 Corinthians 6:19, 20.] Your time is not your own to employ as you choose; it is God’s time, and you are required to do His will. You must see that every moment of life is invested with importance and should be used and not abused and wasted. There are to be no idlers in the Lord’s vineyard. To everyone He says, “Why stand ye here all the day idle? Go labor today in My vineyard. Work while it is day, for the night cometh in which no man can work.” [Matthew 20:6; 21:28; John 9:4.]

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 36, 1892

7LtMs, Lt 36, 1892, par. 8

I have many things to write, but cannot now, for I have been too full of pain to write for the mail that goes next Friday. Edson, I see your danger of going on to the end of the chapter, following the fascinating presentations of the enemy to make money by this enterprise and that new thing. Now stop just where you are. Do not sell or bind your soul, body, and spirit as you have done even to free yourself from debt. You have been robbing God of the service He requires of you. Has He not paid the ransom money for you? Are you not His servant? “Ye are not your own, ye are bought with a price.” [1 Corinthians 6:19, 20.] Satan has deceived you again and again. Do not bind yourself to any engagements to undertake a new business.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 10, 1891

7LtMs, Lt 10, 1891, par. 9

O, how weak and sickly many are who might be strong if they kept a clean conscience and were brave in God, seeking to keep the way of the Lord, to do justice and judgment. The body as well as the soul is to be treated as the Lord’s property and never to be marred or abused by the indulgence of perverted appetite or debased passions. “Ye are not your own; ye are bought with a price; therefore glorify God in your body and your spirit, which are God’s.” [1 Corinthians 6:19, 20.]

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 19, 1892

7LtMs, Lt 19, 1892, par. 12

“Ye are not your own; ye are bought with a price, therefore glorify God in your body, and your spirit, which are God’s.” 1 Corinthians 6:19, 20. In view of this fact, should not the principles of truth so transform the character of professed Christians that they should live as seeing Him who is invisible! This is the way that all those who are professing godliness should live. In every place they should act as the representatives of Jesus, knowing that an influence is going forth from them that will affect others. “For we are made a spectacle unto the world, and to angels, and to man.” 1 Corinthians 4:9.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 41, 1892

7LtMs, Lt 41, 1892, par. 11

Elder Olsen, the Lord does not require of you to sacrifice your life as did your brother. We must work as reasonable men. Our bodies have been purchased by the infinite price of the Son of God. “Ye are not your own, for ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” 1 Corinthians 6:19, 20.

Counsels for the Church

Counsel to Newlyweds

CCh 126.4

In your life union your affections are to be tributary to each other’s happiness. Each is to minister to the happiness of the other. This is the will of God concerning you. But while you are to blend as one, neither of you is to lose his or her individuality in the other. God is the owner of your individuality. Of Him you are to ask: What is right? What is wrong? How may I best fulfill the purpose of my creation? Ye are not your own; for ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” 1 Corinthians 6:19, 20. Your love for that which is human is to be secondary to your love for God. The wealth of your affection is to flow forth to Him who gave His life for you. Living for God, the soul sends forth to Him its best and highest affections. Is the greatest outflow of your love toward Him who died for you? If it is, your love for each other will be after heaven’s order.

Letters and Manuscripts — Volume 8 (1893)

Lt 12, 1893

8LtMs, Lt 12, 1893, par. 12

What a lesson is here; sinners are to be judged and retribution bestowed for their want of piety and the exercise of their entrusted capabilities to bless others. The good that they might have done, that Jesus gave His life to make it possible for them to do through the provision of His grace which they did not accept. They disappointed the Master who has given to every man his work, and for this neglect the retributive judgment of God will come upon the slothful servant. They may have been very busy in occupying themselves with their own matters, but they have left eternity out of their reckoning. The Majesty of heaven, the King of glory purchased the life, the whole man, and the ransom money paid in His own blood. The servant and the talents belong to God. “Ye are not your own, ye are bought with a price.” [1 Corinthians 6:19, 20.]

Letters and Manuscripts — Volume 8 (1893)

Lt 105, 1893

8LtMs, Lt 105, 1893, par. 32

“What, know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price;” “be not ye the servants of men;” “glorify God in your body, and in your spirit, which are God’s.” [1 Corinthians 6:19, 20; 7:23.]

Letters and Manuscripts — Volume 8 (1893)

Lt 53, 1893

8LtMs, Lt 53, 1893, par. 5

Mary, you are God’s property by creation and by redemption. “Ye are not your own, for ye are bought with a price: therefore glorify God in your body, and in your spirit which are God’s.” [1 Corinthians 6:19, 20.] Separate yourself from the family of William Gage, never to again become a member of it. How much your influence has done to confirm Fred Gage in his skepticism, his infidelity to God and his family, the day of God will reveal. How much your influence is weighing in the scale to cause the apostasy of Wm. Gage the future will determine.

Letters and Manuscripts — Volume 8 (1893)

Lt 17, 1893

8LtMs, Lt 17, 1893, par. 11

Do not try to do what many are attempting, to incorporate light with darkness, Christ with Belial, purity with impurity, good with evil, for it is impossible. Give to God your undivided affection. Give Him the whole heart. Rely upon His power to save you to the uttermost. You have no time to squander. Your time, talents, and your entire being belongs to Him who hath bought you with an infinite price. “Ye are not your own; for ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” [1 Corinthians 6:19, 20.]

Letters and Manuscripts — Volume 8 (1893)

Lt 67, 1893

8LtMs, Lt 67, 1893, par. 12

His love was exercised for us before we loved Him. His grace was making its impressions on our hearts before we turned towards Him. We are not only the property of Christ by choice, but we are His also by purchase. “Ye are not your own,” He says, “but ye are bought with a price”—not with gold and silver but with the precious blood of Christ, a Lamb without spot and without blemish. [1 Corinthians 6:19, 20; 1 Peter 1:18, 19.]

Letters and Manuscripts — Volume 8 (1893)

Lt 19, 1893

8LtMs, Lt 19, 1893, par. 22

While [I was] speaking, a man with a cigarette in his mouth and a little girl in his arms pushed his way through the gate and came into the entry way and put the child down and shoved it into the meeting room, after a few moments the child found its mother, one of our sisters. She took her child upon her lap, and her husband motioned her to come out and leave the meeting; but she remained. He went out of the gate, and then came back and again tried to catch his wife’s eye, but she did not look once that way. After I had seen this, I spoke some words to our sister, telling her to look to Jesus, to love God and have faith and confidence in Jesus, and under every difficulty put her trust in Him, and the divine Presence would surely be with her. But she must ever bear in mind that One is her Master, even Jesus Christ. Him, she must obey. “Ye are not your own. Ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” [1 Corinthians 6:19, 20.]

Letters and Manuscripts — Volume 8 (1893)

Lt 56, 1893

8LtMs, Lt 56, 1893, par. 5

Christ has paid the ransom for every soul, and the Word of God plainly declares, “Ye are not your own. For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” [1 Corinthians 6:19, 20.] The Lord has greatly honored you in giving you the precious light of truth. He has done great things for you. It is your privilege to use your God-given powers to His glory. He has led you step by step and has given you many advantages. He has reached forth His hand to help you, to strengthen and bless you. He has spoken to your heart and has opened your understanding to perceive the light of truth of this time. He has encircled yourself and wife in the arms of His mercy and love, and called you to the privilege of bearing the cross and of lifting the burden, yet you have not united in church fellowship. This is not as it should be.

8LtMs, Lt 56, 1893, par. 13

I speak to you the message that God has given me. “Ye are not your own, ye are bought with a price.” [1 Corinthians 6:19, 20.] And what a price! May the Lord God of Israel help you to see that it is the greatest honor that can be bestowed upon men to have the privilege of linking up with Christ, to wear His yoke, to bear His burden. Hear the Word of the Lord that is spoken to finite, mortal man, “Ye are laborers together with God: ye are God’s husbandry, ye are God’s building.” [1 Corinthians 3:9.] What material are you bringing into this character building? “O the depth of the riches both of the wisdom and knowledge of God! How unsearchable are his judgments, and his ways past finding out! For who hath known the mind of the Lord? or who hath been his counsellor? Or who hath first given to him, and it shall be recompensed unto him again? For of him, and through him, and to him, are all things: to whom be glory forever.” [Romans 11:33-36.]

Letters and Manuscripts — Volume 8 (1893)

Lt 71, 1893

8LtMs, Lt 71, 1893, par. 18

My brother, let nothing draw you away from the work of character building, but do your work for time and eternity. You may cooperate with God in saving the souls of your mother’s children. Live a life of consistency, and fashion your character after the divine Pattern. If you live carelessly and do not watch unto prayer, you will surely fall a prey to the enemy and will yield to enticements to sin; thus you will lay upon the foundation stone, wood, hay, stubble, which will be consumed in the last great day. You may be deceived by father and friends, but your heavenly Father will be your enduring Friend. If you preserve a living connection with God, you may be an instrument in the hands of God for the saving not only of the members of your own family, but many other precious souls. To be a laborer together with God means a great deal. It means to have the life of Christ repeated in the life of the human agent in activity, in faithfulness, in diligence in serving the Lord. Snares and perils will beset the soul, but if the spirit and life of Christ is in the soul it will be made manifest in words and character. “Ye are not your own, ye are bought with a price; therefore glorify God in your body and in your spirit which are God’s.” [1 Corinthians 6:19, 20.]

Letters and Manuscripts — Volume 8 (1893)

Ms 27, 1893

8LtMs, Ms 27, 1893, par. 13

“The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound.” [Isaiah 61:1.] He is the only One that had power to do it. Here the great price has been paid for souls sunk in sin. Man must be of value. Christ weighs him. Christ’s taking human nature upon Himself shows that He places a value upon every soul. “What? Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” [1 Corinthians 6:19, 20.] This is the value God places upon man, and again He says, “I will make a man more precious than fine gold; even a man than the golden wedge of Ophir.” [Isaiah 13:12.] But God will do nothing without the co-operation of the human agent.