EGW Writings1 Corinthians 1
Ellen G. White · Page 2 of 2
Read 1 Corinthians 1 in the Bible1 Corinthians 1:18-21
Letters and Manuscripts — Volume 10 (1895)
Ms 40, 1895
10LtMs, Ms 40, 1895, par. 3
“For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.” [1 Corinthians 1:19-21.] “But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.” “But God hath revealed them unto us by His Spirit: for the Spirit searcheth all things, yea, the deep things of God.” [1 Corinthians 2:9, 10.] Will it not pay us then to search the Scriptures as for hidden treasure?10LtMs, Ms 40, 1895, par. 5
Nothing is gained by endeavoring to prove by argument the divine origin of the Bible; it is its own expositor. It carries its own keys; Scripture unlocks Scripture. If we do not see the truth in the Bible, it is because our opinions and prejudices have not been laid at the door of investigation. “For if our gospel be hid, it is hid to them that are lost: in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto men.” [2 Corinthians 4:3, 4.] “For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.” [1 Corinthians 1:18.]1 Corinthians 1:18-24
Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 26, 1885
4LtMs, Ms 26, 1885, par. 6
The mother was a worldly-enjoying woman, loving pleasure parties and theaters. She has spent very much money upon her own pleasure; and should she become one of us, they would call her a fool and crazy. I told her that Paul said the preaching of the cross of Christ is to them that perish foolishness, but to them which are saved it is the wisdom of God and the power of God. [1 Corinthians 1:18, 24.] She said she could take no pleasure now in hearing the high church preach. It was all form and display, but no living godliness. They mingled pleasure and amusement, card playing, drinking, dancing all up together. All was right and blameless in their eyes. The doctrines of the Bible and the character of the life of the Christian there described were entirely unlike these pleasure-loving, theater-going, dancing professors.1 Corinthians 1:18-27
From Trials to Triumph
Truth to Be Taught Tactfully
TT 128.5
“The preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.” “God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty.” 1 Corinthians 1:18, 27. Many great scholars and statesmen, the world’s most eminent men, will in these last days turn from the light. Yet God’s servants are to communicate the truth to these men. Some will take their place as humble learners at the feet of Jesus, the Master Teacher.1 Corinthians 1:18-28
The Acts of the Apostles
Chapter 23—Berea and Athens
AA 241.3
“The preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.” “God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are.” 1 Corinthians 1:18, 19, 27, 28. Many of the greatest scholars and statesmen, the world’s most eminent men, will in these last days turn from the light because the world by wisdom knows not God. Yet God’s servants are to improve every opportunity to communicate the truth to these men. Some will acknowledge their ignorance of the things of God and will take their place as humble learners at the feet of Jesus, the Master Teacher.Letters and Manuscripts — Volume 17 (1902)
Ms 106, 1902
17LtMs, Ms 106, 1902, par. 36
The greatest scholars, the greatest statesmen, the world’s most eminent men, will in these last days turn from the light, because the world by wisdom knows not God. “The preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. ... God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things that are despised, hath God chosen, yea, and things which are not, to bring to nought things which are.” [1 Corinthians 1:18, 19, 27, 28.]Letters and Manuscripts — Volume 13 (1898)
Ms 65b, 1898
13LtMs, Ms 65b, 1898, par. 3
These rich and learned ones exalted themselves above those who came to Jesus that they might have life. They trusted to their human wisdom for salvation. But the Word of God declares: “The preaching of the cross is to them that perish foolishness: but unto them which are saved it is the power of God; for it is written, I will destroy the wisdom of the wise, and I will bring to nothing the understanding of the prudent. Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world? ... For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble are called. But God hath chosen the foolish things of the world to confound the wise, and God hath chosen the weak things of the world to confound the things that are mighty, and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to naught things that are.” [1 Corinthians 1:18-20, 26-28.]Letters and Manuscripts — Volume 13 (1898)
Ms 31a, 1898
13LtMs, Ms 31a, 1898, par. 31
“For the Jews require a sign, and the Greeks seek after wisdom: but we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness; but unto them which are called, both Jews and Greek, Christ, the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called. But God hath chosen the foolish things of the world to confound the wise, and God hath chosen the weak things of the world to confound the things that are mighty, and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are.” [1 Corinthians 1:18-28.]1 Corinthians 1:18-30
Letters and Manuscripts — Volume 13 (1898)
Ms 68, 1898
13LtMs, Ms 68, 1898, par. 15
“For the preaching of the cross is to them that perish foolishness, but unto us which are saved it is the power of God. ... For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek after wisdom: but we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness, but unto them which are called, both Jews and Greeks, Christ the power of God and the wisdom of God. ... Of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption.” [1 Corinthians 1:18, 21-24, 30.]13LtMs, Ms 68, 1898, par. 16
Are you standing on the foundation laid by Christ? Have you faith in Him who is made unto us “wisdom and righteousness and sanctification and redemption”? [Verse 30.] His Word is true, and it requires those who believe in Him to be sanctified, soul, body, and spirit. Sanctification is the measure of our completeness. The moment we surrender ourselves to God, believing in Jesus, we have the righteousness of Christ. We realize that we have been redeemed from sin, and appreciate His sacrifice to purchase our freedom.Letters and Manuscripts — Volume 2 (1869 - 1875)
Lt 9, 1873
2LtMs, Lt 9, 1873, par. 10
“For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. For it is written, I will destroy the wisdom of the wise, and I will bring to nothing the understanding of the prudent. ... But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; but unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: But God hath chosen the foolish things of the world to confound the wise; and ... the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are; that no flesh should glory in his presence. But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption.” 1 Corinthians 1:18, 23-30.1 Corinthians 1:18-31
Letters and Manuscripts — Volume 9 (1894)
Ms 67, 1894
9LtMs, Ms 67, 1894, par. 34
Comparatively few received the gospel in Athens, because pride of intellect and worldly wisdom were cherished, which counted “foolishness” the gospel of Jesus Christ. [1 Corinthians 1:18.] On one occasion our Lord rejoiced in Spirit and said, “I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.” [Matthew 11:25.] The grand truths which men in their pride and self-exaltation refused to examine and cast aside as worthless are clearly apprehended and enjoyed by those who may be called babes in knowledge.9LtMs, Ms 67, 1894, par. 35
The apostle inquires, “Where is the wise? where is the scribe? where is the disputer of this world? Hath not God made foolish the wisdom of this world?” [1 Corinthians 1:20.] “For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. ... We preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; but unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.9LtMs, Ms 67, 1894, par. 36
“For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: that no flesh should glory in his presence. But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: that, according as it is written, He that glorieth, let him glory in the Lord.” [Verses 18, 23-31.]Counsels to Parents, Teachers, and Students
An Illustration
CT 447.2
The students in our schools are to regard the knowledge of God as above everything else. “The preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.” “The foolishness of God is wiser than men; and the weakness of God is stronger than men.” “But of Him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: that, according as it is written, He that glorieth, let him glory in the Lord.” 1 Corinthians 1:18, 19, 25, 30, 31.Letters and Manuscripts — Volume 11 (1896)
Ms 8, 1896
11LtMs, Ms 8, 1896, par. 31
The students in our schools are to consider the knowledge of God as above everything else. Searching the Scriptures alone will bring the knowledge of the true God and Jesus Christ whom He hath sent. “The preaching of the cross is to them that perish foolishness: but unto us which are saved, it is the power of God. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.” “Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.” “But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: that, according as it is written, He that glorieth, let him glory in the Lord.” [1 Corinthians 1:18, 19, 25, 30, 31.]Letters and Manuscripts — Volume 14 (1899)
Lt 85a, 1899
14LtMs, Lt 85a, 1899, par. 6
The Lord has higher aims for His people than the study of man. Man’s ideas of education are not to be exalted as supreme. There are greater heights than these to be kept before God’s people. The Lord is waiting to bestow His Holy Spirit upon all who will hunger and thirst after righteousness. The inclination to extol men that is manifested by those who claim to educate, God calls foolishness. Paul declares, “The preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek after wisdom; but we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness, but unto them which are called, both Jews and Greeks, Christ the power of God and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble are called; but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised hath God chosen, yea, and things which are not, to bring to naught things that are; that no flesh should glory in his presence.” [1 Corinthians 1:18-29.]14LtMs, Lt 85a, 1899, par. 11
The Lord makes every difference between the obedient and the disobedient. “But of him are ye in Christ Jesus,” he says, “who of God is made unto us wisdom, and righteousness, and sanctification, and redemption, that as it is written, he that glorieth, let him glory in the Lord.” [1 Corinthians 1:30, 31.]Letters and Manuscripts — Volume 14 (1899)
Lt 85, 1899
14LtMs, Lt 85, 1899, par. 10
“Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and the base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: that no flesh should glory in his presence.” [1 Corinthians 1:18-29.]14LtMs, Lt 85, 1899, par. 13
The Lord makes every difference between the obedient and the disobedient. “Thus saith the Lord, thy Redeemer, the holy One of Israel, I am the Lord God which teacheth thee to profit, which leadest thee by the way which thou shouldest go. O that thou hadst hearkened to my commandments! Then had thy peace been as a river, and thy righteousness as the waves of the sea.” [Isaiah 48:17, 18.] “But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption. That according as it is written, He that glorieth, let him glory in the Lord.” [1 Corinthians 1:30, 31.]Letters and Manuscripts — Volume 6 (1889-1890)
Lt 33, 1890
6LtMs, Lt 33, 1890, par. 17
Self-esteem and self-love are eating out the vitals of true godliness in the church. There are some whose names are on the church books, who are not truly converted. They do not feel the necessity of having a living, personal connection with Jesus Christ. To such the preaching of the cross of Christ is foolishness. The heart that has not fallen upon the Rock, Christ Jesus, is proud of its wholeness. Men want a dignified religion, that they can walk in a path wide enough to take in their own attributes. Their self-love, their love of property, their love of praise, has excluded the precious Saviour from the heart; for He cannot accept any heart that is not wholly His. Minds are ignorant of what it means to be a child of God, an heir of heaven. Some have a sneer on their countenances and in their hearts for the simplicity of true godliness. <They suppose they have advanced beyond such weakness.> To these the preaching of the cross is foolishness. They have no experience in it. It is unintelligible to them. They are wise in their own conceits, and know not that they are “wretched and miserable, and blind and naked.” The True Witness says, “I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed; and eyesalve, that thou mayest see:” “For it is written, I will destroy the wisdom of the wise.” [Revelation 3:17, 18; 1 Corinthians 1:19.] To those who think they have so great knowledge that [they] have no need to learn anything, God says, “I will bring to naught the understanding of the prudent.” Those who are full of self-conceit, and think themselves to be very wise, should read 1 Corinthians 1:18-31; Jeremiah 9:23, 24.Letters and Manuscripts — Volume 6 (1889-1890)
Ms 65, 1890
6LtMs, Ms 65, 1890, par. 1
1 Corinthians 1:18-31. There is a great and important matter here to be considered. God who is infinite in wisdom, who knoweth all things, the end even from the beginning, has given us in His Holy Word His decision in regard to education without a practical knowledge of God and Jesus Christ whom He hath sent: “And this is life eternal that they might know thee, the only true God, and Jesus Christ whom thou has sent.” [John 17:3.] There is an education that is of more value than gold and silver and precious stones, more to be desired than worldly honor, than the empty applause of frivolous mortals.Letters and Manuscripts — Volume 16 (1901)
Lt 121, 1901
16LtMs, Lt 121, 1901, par. 10
“The preaching of the cross is to them that perish foolishness; but unto us which are saved it is the gift of God. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek after wisdom; but we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness; but unto them which are called, both Jews and Greeks, Christ the power of God and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called; but God hath chosen the foolish things of this world to confound the wise; and God hath chosen the weak things of this world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen, yea, things which are not, to bring to nought things that are; that no flesh should glory in his presence. But of him are ye in Christ Jesus, who of God is made unto us wisdom and righteousness and sanctification and redemption; that according as it is written, He that glorieth, let him glory in the Lord.” [1 Corinthians 1:18-31.]1 Corinthians 1:19
Jesus, Name Above All Names
Divine Teacher, November 21
JNN 342.1
“I will destroy the wisdom of the wise, and bring to nothing the understanding of the prudent”—1 Corinthians 1:191 Corinthians 1:19-21
Counsels to Parents, Teachers, and Students
In View of Christ’s Near Return
CT 417.1
As long as time shall last, we shall have need of schools. There will always be need of education; but we must be careful lest education absorb every spiritual interest. There is positive peril in advising students to pursue one line of education after another and in leading them to think that by so doing they will attain perfection. The education thus obtained will prove to be deficient in every way. The Lord says: “I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.” 1 Corinthians 1:19-21.1 Corinthians 1:19-24
Letters and Manuscripts — Volume 8 (1893)
Lt 48, 1893
8LtMs, Lt 48, 1893, par. 50
“For it is written, I will destroy the wisdom of the wise, and will bring to naught the understanding of the prudent. Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek after wisdom: but, we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; but unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.” [1 Corinthians 1:19-24.]1 Corinthians 1:19-31
Letters and Manuscripts — Volume 10 (1895)
Ms 11, 1895
10LtMs, Ms 11, 1895, par. 11
There are many who regard the wisdom of the world as of great value, but God does not so regard it. He says, “I will destroy the wisdom of the wise, and bring to nothing the understanding of the prudent ... Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to naught things that are: that no flesh should glory in His presence. But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: that, according as it is written, he that glorieth, let him glory in the Lord.” [1 Corinthians 1:19, 25-31.]1 Corinthians 1:20-25
Manuscript Releases, vol. 9 [Nos. 664-770]
MR No. 666—Phrenology or the Power of God?
9MR 5.3
“Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?” (1 Corinthians 1:20. See also verses 21-25, and 1 Corinthians 2:1). The apostle Paul could meet oratory with oratory, philosophy with philosophy. He could meet people on their own ground. Now he said, “For I determined not to know any thing among you, save Jesus Christ, and Him crucified” (1 Corinthians 2:2. See also verses 3-10).1 Corinthians 1:20-31
Letters and Manuscripts — Volume 8 (1893)
Ms 12, 1893
8LtMs, Ms 12, 1893, par. 20
God sent this poor man and brought the learned man to his knees and his position before God. (1 Corinthians 1:20): “Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world?” See also verses 21-25; also verses 26-31 [and] 1 Corinthians 2:1. The apostle Paul could meet oratory with oratory, philosophy with philosophy. He could meet people on their own ground. Now he says, “For I determined not to know anything among you, save Jesus Christ, and him crucified.” 1 Corinthians 2:2. [See] also verses 3-10.1 Corinthians 1:21
Selected Messages Book 2
Chapter 47—Preparing for the Final Crisis
2SM 371.2
The apostle Paul tells us, “After that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe” (1 Corinthians 1:21). This was the carrying out of God’s plan for the conviction and conversion of men, who are constantly tempted to magnify their own powers. The Lord would make it manifest whether men by their own finite wisdom could acquire a knowledge of the truth, whether they could know God, their Creator. When Christ came to our world, the experiment had been fully made, and it proved the boasted wisdom to men to be but foolishness. Finite wisdom was utterly unable to come to right conclusions in regard to God, and therefore man was wholly incompetent to judge in regard to His law. The Lord has allowed matters in our day to come to a crisis, in the exaltation of error above truth, that He, the God of Israel, might work mightily for the greater elevation of His truth in proportion as error is exalted.Letters and Manuscripts — Volume 13 (1898)
Ms 30, 1898
13LtMs, Ms 30, 1898, par. 20
In his human wisdom, man may employ arguments that are wholly without truth, but God declares, “The world by wisdom knew not God.” “The seed is the Word.” [1 Corinthians 1:21; Luke 8:11.] We are to take our position in the school of Christ as humble learners. He speaks as one having authority. He affirms that all that is written in the law and the prophets is the Word of the living God. It is the inspiration of One infallible, the divine communication to holy men of old who speak as they were moved by the Holy Ghost.Letters and Manuscripts — Volume 13 (1898)
Ms 58, 1898
13LtMs, Ms 58, 1898, par. 24
The Lord has signified that a reform must be made by those who have placed man’s human wisdom in the place of the living oracles. Human wisdom is foolishness, for it misses the whole of God’s providence, which looks into eternity. “After that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.” [1 Corinthians 1:21.] The Word must be searched, yea, eaten, in order to purify and prepare men to become members of the royal family, children of the heavenly King. From the first, the schools that are conducted by Seventh-day Adventist should take the Word of God as their Lesson Book, and in doing this, teachers and students will find the higher education. In opening the Word of God and searching [its] pages, they will find the hidden treasure.Letters and Manuscripts — Volume 18 (1903)
Lt 56, 1903
18LtMs, Lt 56, 1903, par. 3
Paul reasoned out of the Scriptures. Jesus reasoned with His hearers out of the Scriptures. “For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.” “As it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him. But God hath revealed them unto us by His Spirit: for the Spirit searcheth all things, yea, the deep things of God.” [1 Corinthians 1:21; 2:9, 10.]Letters and Manuscripts — Volume 24 (1909)
Lt 106, 1909
24LtMs, Lt 106, 1909, par. 15
Marvelous blessings may be expected by the faithful, humble followers of Jesus Christ who follow on to know the Lord. “God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” [John 3:16.] “The world by wisdom knew not God, but it pleased God by the foolishness of preaching to save them that believe.” “As it is written, Eye hath not seen, nor ear heard, neither hath entered into the heart of man the things which God hath prepared for them that love Him. But God hath revealed them unto us by His Spirit; for the Spirit searcheth all things; yea, the deep things of God.” [1 Corinthians 1:21; 2:9, 10.]The Upward Look
Nature Imperfectly Reveals God, October 29
UL 316.1
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. 1 Corinthians 1:21.Testimony Treasures, vol. 2
The Character of God Revealed in Christ
2TT 334.2
No man, without divine aid, can attain to this knowledge of God. The apostle says that “the world by wisdom knew not God.” 1 Corinthians 1:21. Christ “was in the world, and the world was made by Him, and the world knew Him not.” John 1:10. Jesus declared to His disciples: “No man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal Him.” Matthew 11:27. In that last prayer for His followers, before entering the shadows of Gethsemane, the Saviour lifted His eyes to heaven, and in pity for the ignorance of fallen men He said: “O righteous Father, the world hath not known Thee: but I have known Thee.” “I have manifested Thy name unto the men which Thou gavest Me out of the world.” John 17:25, 6.Letters and Manuscripts — Volume 6 (1889-1890)
Ms 19, 1890
6LtMs, Ms 19, 1890, par. 19
What can the universe of God think of this? Those who claim to be representatives of Christ show rather the <hardness of heart which is> characteristic of Satan, which made him unfit for heaven, unsafe to be there. Just so it will be with those who know the truth, and yet close the door of the heart against its sanctifying power. “It pleased God by the foolishness of preaching to save them that believe.” [1 Corinthians 1:21.] The servants of Christ are not only to be instruments through the preaching of Jesus, to lead men to repentance, but they are to continue their watchcare and interest by keeping before the people, by precept and example, the Lord and Saviour Jesus Christ. They are to sanctify themselves, that their hearers also may be sanctified. Thus all will grow in godliness, going on from grace to grace, until the ambassador for God can present every man perfect in Christ Jesus. Then the ministerial office will be seen in its true, sacred character.Letters and Manuscripts — Volume 7 (1891-1892)
Ms 48, 1891
7LtMs, Ms 48, 1891, par. 29
The apostle Paul tells us, “After that in the wisdom of God the world by wisdom knew not God, it pleased God, by the foolishness of preaching to save them that believe.” [1 Corinthians 1:21.] This was the carrying out of God’s Word for the conviction and conversion of men who are constantly tempted to magnify their own powers. The Lord would make it manifest whether men by their own “infinite” wisdom could acquire a knowledge of the truth, whether they could know God their Creator.Letters and Manuscripts — Volume 12 (1897)
Lt 55, 1897
12LtMs, Lt 55, 1897, par. 25
He who gave the parable of the tiny mustard seed is the Sovereign of heaven, and the same laws that govern earthly seed-sowing and reaping govern the sowing of the seeds of truth. The gospel is called a mystery, hidden for ages. Human wisdom gains nothing by trying to sound its depths. Paul declares, “For after that in the wisdom of God, the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.” “As it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit; for the Spirit searcheth all things, yea, the deep things of God.” [1 Corinthians 1:21; 2:9, 10.] In the gospel seed-sowing, the Word of God is to be communicated as truth; it is to be interwoven with the whole practical life.Letters and Manuscripts — Volume 12 (1897)
Ms 58, 1897
12LtMs, Ms 58, 1897, par. 15
How is man to become so favored as to have this vital connection with God? He can only receive it through Christ the Sin-bearer in behalf of all who shall repent of their sins and believe in Him. The apostle Paul speaks of this. Hear him speak: “For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.” [1 Corinthians 1:21.]1 Corinthians 1:22-29
Letters and Manuscripts — Volume 13 (1898)
Ms 50, 1898
13LtMs, Ms 50, 1898, par. 1
“But the Jews require a sign, and the Greeks seek after wisdom; but we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness, but unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.” [1 Corinthians 1:22-25.]13LtMs, Ms 50, 1898, par. 2
The Greeks and the Jews represent the two great classes who receive or reject and pervert the gospel. Bother are mistaken as to that which constitutes spiritual religion. “The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.” “But unto them which are called, both Jews and Greeks, Christ, the power of God, and the wisdom of God. Because the foolishness of God is wiser than men: and the weakness of God is stronger than men. For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble are called: but God hath chosen the foolish things of the world to confound the wise: and God hath chosen the weak things of the world to confound the things that are mighty; and base things of the world, and things that are despised, hath God chosen: yea, and things which are not, to bring to nought things which are: that no flesh should glory in His presence.” [1 Corinthians 2:14; 1:24-29.]1 Corinthians 1:23
The Acts of the Apostles
Chapter 24—Corinth
AA 245.2
Paul well knew how his message would be regarded by both the Jews and the Greeks of Corinth. “We preach Christ crucified,” he admitted, “unto the Jews a stumbling block, and unto the Greeks foolishness.” 1 Corinthians 1:23. Among his Jewish hearers there were many who would be angered by the message he was about to proclaim. In the estimation of the Greeks his words would be absurd folly. He would be looked upon as weak-minded for attempting to show how the cross could have any connection with the elevation of the race or the salvation of mankind.Ministry to the Cities
New Testament Cities
MTC 22.3
Paul well knew how his message would be regarded by both the Jews and the Greeks of Corinth. “We preach Christ crucified,” he admitted, “unto the Jews a stumbling block, and unto the Greeks foolishness” (1 Corinthians 1:23). Among his Jewish hearers there were many who would be angered by the message he was about to proclaim. In the estimation of the Greeks his words would be absurd folly. He would be looked upon as weak-minded for attempting to show how the cross could have any connection with the elevation of the race or the salvation of mankind.—The Acts of the Apostles, 243-245. (1911)Jesus, Name Above All Names
Crucified Nazarene, September 11
JNN 269.1
But we preach Christ crucified.—1 Corinthians 1:23JNN 269.4
Paul well knew how his message would be regarded by both the Jews and the Greeks of Corinth. “We preach Christ crucified,” he admitted, “unto the Jews a stumbling block, and unto the Greeks foolishness” (1 Corinthians 1:23). Among his Jewish hearers there were many who would be angered by the message he was about to proclaim. In the estimation of the Greeks his words would be absurd folly. He would be looked upon as weak-minded for attempting to show how the cross could have any connection with the elevation of the race or the salvation of human beings.1 Corinthians 1:23-24
Selected Messages Book 1
Chapter 34—The Word Made Flesh
1SM 248.3
“We preach Christ crucified,” declared Paul, “unto the Jews a stumblingblock, and unto the Greeks foolishness; but unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God” (1 Corinthians 1:23, 24).1 Corinthians 1:23-25
Testimonies for the Church, vol. 6
Chapter 18—Hindrances to Reform
6T 141.3
When new methods have been advocated, so many doubtful questions have been introduced, so many councils held that every difficulty might be discerned, that reformers have been handicapped, and some have ceased to urge reforms. They seem unable to stem the current of doubt and criticism. Comparatively few received the gospel in Athens because the people cherished pride of intellect and worldly wisdom, and counted the gospel of Christ foolishness. But “the foolishness of God is wiser than men; and the weakness of God is stronger than men.” Therefore “we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness; but unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.” 1 Corinthians 1:25, 23, 24.Testimony Treasures, vol. 2
Hindrances to Reform
2TT 419.3
When new methods have been advocated, so many doubtful questions have been introduced, so many councils held that every difficulty might be discerned, that reformers have been handicapped, and some have ceased to urge reforms. They seem unable to stem the current of doubt and criticism. Comparatively few received the gospel in Athens because the people cherished pride of intellect and worldly wisdom, and counted the gospel of Christ foolishness. But “the foolishness of God is wiser than men; and the weakness of God is stronger than men.” Therefore “we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness; but unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.” 1 Corinthians 1:25, 23, 24.1 Corinthians 1:23-31
The Voice in Speech and Song
Chapter 56—Eternal Truth
VSS 322.1
Self to the Background—In the first chapter of Corinthians, Paul has given us instruction which every true laborer needs to study, especially the following verses: “But we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness; but unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men” [1 Corinthians 1:23-25]. Here is a lesson of special consequence to every worker in the vineyard of the Lord. It will not result in solid work for men to preach to please the ears of the people, while the truth is not held forth in a manner to bring them to the cross of Jesus Christ. The messenger of God must present eternal truths plainly, and keep in distinct view before the people their peril in neglecting eternal interests. While self is kept out of sight Jesus Christ must be ever lifted up and exalted.VSS 322.2
“For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: that no flesh should glory in His presence. But of Him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: that, according as it is written, He that glorieth, let him glory in the Lord.” 1 Corinthians 1:26-31.Letters and Manuscripts — Volume 8 (1893)
Ms 29, 1893
8LtMs, Ms 29, 1893, par. 6
Our laborers must learn at the foot of the cross the lessons to be communicated to the people. Thus will they bring sheaves to Jesus Christ. In the first chapter of Corinthians, Paul has given us instruction which every true laborer needs to study, especially the following verses: “But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; but unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.” 1 Corinthians 1:23-25. Here is a lesson of special consequence to every worker in the vineyard of the Lord. It will not result in solid work for men to preach to please the ears of the people, while the truth is not held forth in a manner to bring them to the cross of Jesus Christ. The messenger of God must present eternal truths plainly, and keep in distinct view before the people their peril in neglecting eternal interests. While self is kept out of sight, Jesus Christ must be ever lifted up and exalted. Set in type 1 Corinthians 1:26-31. “And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know anything among you, save Jesus Christ, and him crucified. And I was with you in weakness, and in fear, and in much trembling.” 1 Corinthians 2:1-3. The apostle feared lest his work should stand in the wisdom of men and not in the power of God, and thus his labor prove to be a work which would not produce a harvest.Letters and Manuscripts — Volume 13 (1898)
Ms 105, 1898
13LtMs, Ms 105, 1898, par. 33
Says the apostle: “We preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness; but unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men: and the weakness of God is stronger than men. For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble are called; but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to naught things which are: that no flesh should glory in his presence. But of him are ye in Christ Jesus, who of God is made unto us wisdom and righteousness, and sanctification, and redemption; that, according as it is written, He that glorieth, let him glory in the Lord.” [1 Corinthians 1:23-31.]1 Corinthians 1:24
Jesus, Name Above All Names
One Wiser Than Solomon, October 13
JNN 302.2
The wonderful personage whom John had announced had been among them for more than thirty years, and they had not really known Him as the One sent from God. Remorse took hold of the disciples because they had allowed the prevailing unbelief to leaven their opinions and becloud their understanding. The Light of this dark world had been shining amid its gloom, and they had failed to comprehend whence were its beams. They asked themselves why they had pursued a course that made it necessary for Christ to reprove them. They often repeated His conversations, and said, “Why did we allow earthly considerations and the opposition of priests and rabbis to confuse our senses, so that we did not comprehend that a greater than Moses was among us, that One wiser than Solomon was instructing us? How dull were our ears! how feeble was our understanding!”1 Corinthians 1:24-28
The Paulson Collection of Ellen G. White Letters
Paul’s Experience
PC 279.1
We would do well to study carefully the first and second chapters of First Corinthians. “We preach Christ crucified,” the apostle declared, “unto the Jews a stumbling block, and unto the Greeks foolishness; but to them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.” (1 Corinthians 1:24-28; 2:161 Corinthians 1:25
Letters and Manuscripts — Volume 15 (1900)
Ms 59, 1900
15LtMs, Ms 59, 1900, par. 30
In the lessons that Christ gave to His disciples to be given to our world, the grand things of His spiritual kingdom are illustrated by the principles of His temporal kingdom. He hath established the world by His wisdom, and stretched out the heaven by His discretion. He is wonderful in counsel and excellent in working. “The foolishness of God is wiser than men; and the weakness of God is stronger than men.” [1 Corinthians 1:25.] “He disappointeth the devices of the crafty so that they cannot perform their enterprise.” [Job 5:12.] His counsels stand forever, and the thoughts of His heart from generation to generation.Ye Shall Receive Power
Still Loved Though We Err, May 5
YRP 134.5
The wisdom of so-called intellectual men cannot be relied upon, unless they have learned and are daily learning lessons in the school of Christ. Men, in their supposed wisdom, may plan and devise theories and systems of philosophy, but the Lord calls them vain and foolish. The Lord says, “The foolishness of God is wiser than men; and the weakness of God is stronger than men” (1 Corinthians 1:25).—The Review and Herald, May 12, 1896.Ye Shall Receive Power
Working Through Humble Instruments, May 25
YRP 154.1
Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. 1 Corinthians 1:25.Letters and Manuscripts — Volume 9 (1894)
Lt 54, 1894
9LtMs, Lt 54, 1894, par. 31
The inner life of the soul will reveal itself in the outward conduct, Let the Word of God bear its testimony in behalf of the messenger whom God hath sent with a message in these last days to prepare a people to stand in the day of the Lord. “How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth.” Isaiah 52:7. The wisdom of so-called intellectual men cannot be relied upon unless they have learned, and are daily learning, lessons in the school of Christ. Men in their supposed wisdom may plan and devise theories and systems of philosophy, but the Lord calls them vain and foolish. The Lord says, “The foolishness of God is wiser than men; and the weakness of God is stronger than men.” [1 Corinthians 1:25.] “God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” [Galatians 6:14.]Letters and Manuscripts — Volume 11 (1896)
Lt 80, 1896
11LtMs, Lt 80, 1896, par. 7
The Lord does not design that His people, who love and obey his commandments, shall be weak and powerless at this time when His law is made void in our world. Satan is stirred with an activity that is making his presence and power felt, in using every means to bar the way that the truth shall not come to the people; but the Lord has disappointed the enemy. The Lord’s power in earthen vessels has honored the truth. “The foolishness of God is wiser than men, and the weakness of God is stronger than men.” [1 Corinthians 1:25.]1 Corinthians 1:25-27
The Great Controversy
Chapter 12—The French Reformation
GC 232.2
For the next trial a lowlier instrument was chosen—a young man, so humble in appearance that he was coldly treated even by the professed friends of reform. But what could such a one do where Farel had been rejected? How could one of little courage and experience withstand the tempest before which the strongest and bravest had been forced to flee? “Not by might, nor by power, but by My Spirit, saith the Lord.” Zechariah 4:6. “God hath chosen the weak things of the world to confound the things which are mighty.” “Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.” 1 Corinthians 1:27, 25.The Great Controversy (1888 ed.)
Chapter 12—The French Reformation
GC88 232.2
For the next trial a lowlier instrument was chosen,—a young man, so humble in appearance that he was coldly treated even by the professed friends of reform. But what could such a one do where Farel had been rejected? How could one of little courage and experience withstand the tempest before which the strongest and bravest had been forced to flee? “Not by might, nor by power, but by my Spirit, saith the Lord.” [Zechariah 4:6.] “God hath chosen the weak things of the world to confound the things which are mighty.” “Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.” [1 Corinthians 1:27, 25.]1 Corinthians 1:26
The Acts of the Apostles
Chapter 44—Caesar’s Household
AA 461.1
The gospel has ever achieved its greatest success among the humbler classes. “Not many wise men after the flesh, not many mighty, not many noble, are called.” 1 Corinthians 1:26. It could not be expected that Paul, a poor and friendless prisoner, would be able to gain the attention of the wealthy and titled classes of Roman citizens. To them vice presented all its glittering allurements and held them willing captives. But from among the toilworn, want-stricken victims of their oppression, even from among the poor slaves, many gladly listened to the words of Paul and in the faith of Christ found a hope and peace that cheered them under the hardships of their lot.Ye Shall Receive Power
With Consecrated Men and Women, May 26
YRP 155.1
For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called. 1 Corinthians 1:26.From Trials to Triumph
Chapter 44—Paul Wins Converts in Caesar’s Palace
TT 244.1
The gospel has ever achieved its greatest success among the humbler classes. “Not many wise men after the flesh, not many mighty, not many noble, are called.” 1 Corinthians 1:26. It could not be expected that Paul, a poor, friendless prisoner, would be able to gain the attention of the wealthy classes of Roman citizens. Vice held them willing captives. But many among the toilworn, want-stricken victims of their oppression, even poor slaves, gladly listened to Paul, and in Christ found hope and peace. The apostle’s work began with the lowly, but its influence extended until it reached the palace of the emperor.1 Corinthians 1:26-27
Life Sketches of James White and Ellen G. White (1888 ed.)
Chapter 9—God’s Providences
LS88 326.1
Had Mrs. W. been spared the blow which made her an invalid in her childhood; had she grown to womanhood with health and strength to obtain a finished education; and had she come before the people, under these favorable circumstances, as a speaker and writer, the unbelief of our times, so ready to seize upon objections, would have given the credit of her work to the woman, and not to the Lord. But for the special work connected with the last message, at this time of unparalleled skepticism, God chose a feeble means, that his power might be clearly manifested, and that the glory of his work might not be given to the instrument. The words of Paul are applicable: “Ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty.” 1 Corinthians 1:26, 27.1 Corinthians 1:26-28
Christ’s Object Lessons
Chapter 5—“Like a Grain of Mustard Seed”
COL 79.2
“For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called; but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty. And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to naught things that are” (1 Corinthians 1:26-28); “that your faith should not stand in the wisdom of men, but in the power of God” (1 Corinthians 2:5).1 Corinthians 1:26-29
Letters and Manuscripts — Volume 3 (1876 - 1882)
Lt 35, 1877
3LtMs, Lt 35, 1877, par. 15
Paul declares, “Not many wise men after the flesh, not many mighty, not many noble, are called: but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: that no flesh should glory in His presence.” 1 Corinthians 1:26-29.1 Corinthians 1:26-31
Letters and Manuscripts — Volume 13 (1898)
Ms 114, 1898
13LtMs, Ms 114, 1898, par. 23
“Howbeit,” said Paul, “we speak wisdom among them that are perfect; yet not the wisdom of this world, nor of the princes of this world, that come to naught.” [Verse 6.] “For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble are called: but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to naught things which are: That no flesh should glory in his presence. But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: that, according as it is written, He that glorieth, let him glory in the Lord.” [1 Corinthians 1:26-31.]Letters and Manuscripts — Volume 16 (1901)
Ms 139, 1901
16LtMs, Ms 139, 1901, par. 15
“Ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called, but God hath chosen the foolish things of the world to confound the wise: and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen, yea, things which are not, to bring to nought things that are: that no flesh should glory in his presence. But of him are ye in Christ Jesus, who of God is made unto us wisdom and righteousness and sanctification and redemption that, according as it is written, He that glorieth, let him glory in the Lord.” [1 Corinthians 1:26-31.]The Bible Echo
June 15, 1893
BEcho June 15, 1893, par. 3
Our labourers must learn at the foot of the cross the lessons to be communicated to the people. Thus will they bring sheaves to Jesus Christ. In the first chapter of Corinthians, Paul has given us instruction which every true labourer needs to study, especially the following: “We preach Christ crucified, unto the Jews a stumbling-block and unto the Greeks foolishness; but unto them which are called, both Jews and Greeks, Christ the power of God and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.” Here is a lesson of special consequence to every worker in the vineyard of the Lord. The result will not be good if men preach to please the people, while the truth is not held forth in a manner to bring them to the cross of Christ. The messenger of God must present the truth plainly, and keep in distinct view before the people their peril in neglecting eternal interests. While self is kept out of sight, Jesus must be ever lifted up and exalted. “For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called; but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to naught things that are, that no flesh should glory in his presence. But of Him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption; that, according as it is written, He that glorieth, let him glory in the Lord.” 1 Corinthians 1:26-31. “And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know anything among you, save Jesus Christ and Him crucified. And I was with you in weakness, and in fear, and in much trembling.” The apostle feared lest his work should stand in the wisdom of men and not in the power of God, and thus his labour prove to be a work which would not produce a harvest.Letters and Manuscripts — Volume 6 (1889-1890)
Ms 11, 1889
6LtMs, Ms 11, 1889, par. 13
I am constrained to address the men to whom God has entrusted sacred things. Regard God with holy fear. Pray that you may be born again. If you have this new birth, you will not delight yourself, as many of you have been guilty of doing, in the crooked ways of your own desires, but in the Lord. You will desire to be under His authority. You will strive constantly to reach a higher standard. Be not only Bible readers, but earnest Bible students, that you may know what God requires of you. You need an experimental knowledge of how to do His will. Christ is our teacher. He is made unto us “wisdom and righteousness and sanctification and redemption.” [1 Corinthians 1:30.] Let every teacher in our schools and every manager in our institutions study what it is essential for them to do in order to obtain pardon, comfort, and hope.6LtMs, Ms 11, 1889, par. 14
“For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called, but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty, and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are, that no flesh should glory in his presence. But of him are ye in Christ Jesus, who of God is made unto us wisdom and righteousness and sanctification and redemption: that, according as it is written, He that glorieth, let him glory in the Lord.” [Verses 26-31.]Letters and Manuscripts — Volume 7 (1891-1892)
Lt 32, 1892
7LtMs, Lt 32, 1892, par. 4
“Ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called; but God hath chosen the foolish things of the world to confound the wise: and God hath chosen the weak things of the world to confound the things which are mighty; and the base things of the world, and the things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: that no flesh should glory in his presence. But of him are ye in Christ Jesus, who of God is made unto us wisdom and righteousness and redemption that, according as it is written, He that glorifieth, let him glory in the Lord.” [1 Corinthians 1:26-31.]Letters and Manuscripts — Volume 13 (1898)
Ms 143, 1898
13LtMs, Ms 143, 1898, par. 10
“For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the mighty; and the base things of the world, the things which are not, to bring to naught the things that are: that no flesh should glory in his presence. But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: that, according as it is written, He that glorieth, let him glory in the Lord.” [1 Corinthians 1:26-31.]Letters and Manuscripts — Volume 13 (1898)
Lt 116, 1898
13LtMs, Lt 116, 1898, par. 8
“For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: that no flesh should glory in his presence. But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: that, according as it is written. He that glorieth, let him glory in the Lord.” [1 Corinthians 1:26-31.]1 Corinthians 1:27
The Upward Look
God Can Use “Inferior” Workers, June 21
UL 186.1
But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty. 1 Corinthians 1:27.From Here to Forever
Printing Declared Abolished
HF 145.1
For the next trial a lowlier instrument was chosen—a young man so humble in appearance that he was coldly treated even by the professed friends of reform. But what could such a one do where Farel had been rejected? “God hath chosen the weak things of the world to confound the things which are mighty.” 1 Corinthians 1:27.1 Corinthians 1:27-28
Letters and Manuscripts — Volume 7 (1891-1892)
Lt 40, 1892
7LtMs, Lt 40, 1892, par. 26
The following quotation shows what true consecration will do, and this is what we should require of our workers. “Harlan Page consecrated himself to God, with a determination to live and labor to promote His glory in the salvation of the perishing. ‘When I first obtained hope,’ he said on his dying bed, ‘I felt that I must labor for souls. I prayed year after year that God would make me the means of saving some.’ His prayers were signally answered. Never did Page lose an opportunity of holding up the lamp to souls. By letters, by conversation, by tracts, by prayers, by appeals and warnings, as well as by a holy and earnest example, did he try to reclaim the wandering or edify the believer. In factories, in schools, and elsewhere did this mechanic labor, and only the mighty power of grace can explain how one so humble could achieve so much. His life is a speaking comment on the words, ‘God hath chosen the foolish things of this world to confound the wise; God hath chosen the weak things of the world to confound the things which are mighty; and the base things, the things which are despised, hath God chosen, yea, and the things which are not, to bring to nought things that are.’ [1 Corinthians 1:27, 28.] ‘Our faith in eternal realities is weak,’ he cried, ‘and our sense of duty faint, while we neglect the salvation of our fellow beings. Let us awake to our duties, and while we have tongue or pen, devote them to the service of the Most High, not in our own strength; but with strong faith and firm confidence.’”Letters and Manuscripts — Volume 12 (1897)
Ms 147, 1897
12LtMs, Ms 147, 1897, par. 24
How sad it is that God is disappointed and robbed of His weight of glory because those who minister the Word do not realize their privileges, and fail to increase in faith and hope and charity. Bring your sick to God in faith. Humble your hearts before Him, confessing your sins. Then pray earnestly, trustingly. You will see the practical working of God’s power, and it will be said, “God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised hath God chosen, yea, and things which are not, to bring to nought things which are.” [1 Corinthians 1:27, 28.]Letters and Manuscripts — Volume 21 (1906)
Lt 140, 1906
21LtMs, Lt 140, 1906, par. 24
In humility all are to become living, eloquent commentaries on the words that God hath spoken: “God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are.” [1 Corinthians 1:27, 28.] There is power for all who will seek it. Let us yield our God-given faculties to Him who is our sanctification and our redemption. We shall have faith, if we have strong confidence in God.1 Corinthians 1:27-29
Gospel Workers (1892/1893 ed.)
Qualifications for the Work
GW92 245.1
It is the absence of the Holy Spirit and of the grace of God that makes the gospel ministry so powerless to convict and convert. After the ascension of Jesus, doctors, lawyers, priests, rulers, scribes, and theologians listened with astonishment to words of wisdom and power from unlearned and humble men. These wise men marveled at the success of the lowly disciples, and finally accounted for it to their own satisfaction from the fact that they had been with Jesus and learned of him. Their character and the simplicity of their teachings were similar to the character and teachings of Christ, in reference to which the apostle uses these words: “God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to naught things that are: that no flesh should glory in his presence.” [1 Corinthians 1:27-29.]—Testimonies for the Church 4:378.Gospel Workers (1892/1893 ed.)
Diligence and Consecration Needed
GW92 453.3
Ministers, teach the people how to work. Tell them that their usefulness does not depend so much on wealth or learning or power as on a willing mind, their consecration to Christ and his cause. In times past, God has used humble men, and because of their faith and devotion, they have often accomplished more than many more pretentious laborers. They realized their weakness and dependence upon God; and by letters, by tracts, by personal effort in appeals and warnings, by a well-ordered life and godly conversation, they turned many from error to truth, from the path of transgression to obedience to God’s law. The mighty power of grace worked with them, and success attended their efforts. “God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to naught things that are: that no flesh should glory in his presence.” [1 Corinthians 1:27-29.]Lift Him Up
True Humility, September 25
LHU 282.1
God hath chosen the weak things of the world to confound the things which are mighty ... that no flesh should glory in his presence. 1 Corinthians 1:27-29.Ye Shall Receive Power
Unworthy but Useful, June 10
YRP 170.1
But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: that no flesh should glory in his presence. 1 Corinthians 1:27-29.1 Corinthians 1:30
Christ’s Object Lessons
Chapter 9—The Pearl
COL 115.1
The blessings of redeeming love our Saviour compared to a precious pearl. He illustrated His lesson by the parable of the merchantman seeking goodly pearls “who, when he had found one pearl of great price, went and sold all that he had, and bought it.” Christ Himself is the pearl of great price. In Him is gathered all the glory of the Father, the fullness of the Godhead. He is the brightness of the Father’s glory and the express image of His person. The glory of the attributes of God is expressed in His character. Every page of the Holy Scriptures shines with His light. The righteousness of Christ, as a pure, white pearl, has no defect, no stain. No work of man can improve the great and precious gift of God. It is without a flaw. In Christ are “hid all the treasures of wisdom and knowledge.” Colossians 2:3. He is “made unto us wisdom, and righteousness, and sanctification, and redemption.” 1 Corinthians 1:30. All that can satisfy the needs and longings of the human soul, for this world and for the world to come, is found in Christ. Our Redeemer is the pearl so precious that in comparison all things else may be accounted loss.Testimonies for the Church, vol. 6
Chapter 30—The World’s Need
6T 257.2
Persons of this class are often the most difficult of access, but Christ will open ways whereby they may be reached. Let the wisest, the most trustful, the most hopeful, laborers seek for these souls. With the wisdom and tact born of divine love, with the refinement and courtesy that result alone from the presence of Christ in the soul, let them work for those who, dazzled by the glitter of earthly riches, see not the glory of the heavenly treasure. Let the workers study the Bible with them, pressing sacred truth home to their hearts. Read to them the words of God: “But of Him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption.” “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise loving-kindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.” “In whom we have redemption through His blood, the forgiveness of sins, according to the riches of His grace.” “But my God shall supply all your need according to His riches in glory by Christ Jesus.” 1 Corinthians 1:30; Jeremiah 9:23, 24; Ephesians 1:7; Philippians 4:19.That I May Know Him
Jesus Our All, June 9
TMK 166.1
But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption. 1 Corinthians 1:30.Welfare Ministry
Chapter 37—The Wealth of the Gentiles
WM 282.3
Persons of this class are often the most difficult of access, but Christ will open ways whereby they may be reached. Let the wisest, the most trustful, the most hopeful laborers seek for these souls. With the wisdom and tact born of divine love, with the refinement and courtesy that result alone from the presence of Christ in the soul, let them work for those who, dazzled by the glitter of earthly riches, see not the glory of the heavenly treasure. Let the workers study the Bible with them, pressing sacred truth home to their hearts. Read to them the words of God: “But of Him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption.” “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise loving-kindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.” “In whom we have redemption through His blood, the forgiveness of sins, according to the riches of His grace.” “But my God shall supply all your need according to His riches in glory by Christ Jesus.” 1 Corinthians 1:30; Jeremiah 9:23, 24; Ephesians 1:7; Philippians 4:19.Testimony Treasures, vol. 2
Turning to Enduring Riches
2TT 495.3
Let the workers study the Bible with them, pressing sacred truth home to their hearts. Read to them the words of God: “But of Him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption.” “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise loving-kindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.” “In whom we have redemption through His blood, the forgiveness of sins, according to the riches of His grace.” “But my God shall supply all your need according to His riches in glory by Christ Jesus.” 1 Corinthians 1:30; Jeremiah 9:23, 24; Ephesians 1:7; Philippians 4:19.Letters and Manuscripts — Volume 6 (1889-1890)
Ms 6, 1889
6LtMs, Ms 6, 1889, par. 69
If there is the acceptance of the principles of the inworking of the Holy Ghost which he [the Christian] must have to fit him for heaven, he will do nothing rashly or presumptuously to create wrath and blasphemy against God. The process of sanctification is constantly going on in the heart, and his experience will be, “Christ ... is made unto us wisdom and righteousness and sanctification and redemption.” [1 Corinthians 1:30.] He knows that Christ by His Spirit is dwelling in his heart by faith.Letters and Manuscripts — Volume 9 (1894)
Lt 153, 1894
9LtMs, Lt 153, 1894, par. 6
Oh, how much we lose because we do not believe in God—that He means just what He says. We are not to trifle with God, for it is an offense to Him. We have received Christ; then do not lose Him. “But of Him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption.” [1 Corinthians 1:30.] It is your privilege to obtain a right experience in walking by faith, working by faith, accepting by faith in the Beloved.Letters and Manuscripts — Volume 9 (1894)
Ms 9, 1894
9LtMs, Ms 9, 1894, par. 5
All the treasures of heaven were committed to Jesus Christ, that He might give these precious gifts to the diligent, persevering seeker. He is of God made unto us “wisdom, and righteousness, and sanctification, and redemption.” [1 Corinthians 1:30.] But even the prayers of many are so formal that they carry with them no influence for good; they are not a savor of life unto themselves or anybody else.Counsels on Health
Durable Riches for Earthly Treasure
CH 16.3
Persons of this class are often the most difficult of access, but Christ will open ways whereby they may be reached. Let the wisest, the most trustful, the most hopeful laborers seek for these souls. With the wisdom and tact born of divine love, with the refinement and courtesy that result alone from the presence of Christ in the soul, let them work for those who, dazzled by the glitter of earthly riches, see not the glory of the heavenly treasure. Let the workers study the Bible with them, pressing sacred truth home to their hearts. Read to them the words of God: “But of Him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption.” “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise loving-kindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.” “In whom we have redemption through His blood, the forgiveness of sins, according to the riches of His grace.” “But my God shall supply all your need according to His riches in glory by Christ Jesus.” 1 Corinthians 1:30; Jeremiah 9:23, 24; Ephesians 1:7; Philippians 4:19.Letters and Manuscripts — Volume 13 (1898)
Ms 72, 1898
13LtMs, Ms 72, 1898, par. 14
The widow who entreated the judge for justice had lost her husband by death. Poor and friendless, she had no means of righting herself. By sin men have lost their connection with God, and without Christ they have no means of salvation. But He is our peace, “who is made unto us wisdom and righteousness, and sanctification, and redemption.” [1 Corinthians 1:30.]Letters and Manuscripts — Volume 18 (1903)
Lt 180, 1903
18LtMs, Lt 180, 1903, par. 17
“Of Him are ye in Christ Jesus, who of God is made unto you wisdom and righteousness and sanctification and redemption.” [1 Corinthians 1:30.] These words portray a progressive work. But you do not continue to progress. You take a few steps, and then you magnify yourself. It is your privilege to come out of the darkness into the most intimate relationship with Christ Jesus. “Let him take hold of My strength, that he may make peace with Me, and he shall make peace with Me.” [Isaiah 27:5.]Letters and Manuscripts — Volume 19 (1904)
Lt 396, 1904
19LtMs, Lt 396, 1904, par. 2
I find comfort in these words: “But of Him are ye in Christ Jesus, who of God is made unto us wisdom, righteousness, sanctification, and redemption.” [1 Corinthians 1:30.] The believer is in Christ. There is expressed affection and close relationship, confidence, security, and continuity. Thank God [for] the members of the royal family. In Him is life, and hope, and freedom. I hope that the things I have written will have no influence to discourage. I want to see you by faith clothed with hopeful garment which is thanksgiving and praise. Ever keep your hearts uplifted and joyous in God.Letters and Manuscripts — Volume 21 (1906)
Lt 224, 1906
21LtMs, Lt 224, 1906, par. 8
As the Lord’s messenger, I have been bidden to exert every influence I possess to encourage the workers in our sanitariums to be a blessing in restoring the sick to health, and in ministering the Word of God, pointing the afflicted to the great Healer of the sin-sick soul. Over and over again I am to testify that true religion consists in practicing the words of the living God. Unless the love of Jesus is kept alive in the soul, piety will vanish as flax before the flame. The truth of God is to be exalted in our sanitariums; obedience is to be maintained. The managers, the physicians, the nurses must experience its power. The law of God is to be held sacred in spite of every contrary influence and all opposing sentiments. The religion of Jesus Christ can guide, can purify. When He is our “wisdom, and righteousness, and sanctification, and redemption,” then we are a savor of life. [1 Corinthians 1:30.]Letters and Manuscripts — Volume 22 (1907)
Lt 50, 1907
22LtMs, Lt 50, 1907, par. 19
There has been formed in you a spirit of controversy, and you will never attain true success until you learn to distrust your own judgment. Faith and works must be combined, in perfect submission to the Great Teacher, who desires to be to you “Wisdom, and Righteousness, and Sanctification, and Redemption.” [1 Corinthians 1:30.] Nothing less than a faith that works by love and purifies the soul will avail. Many who are not sanctified through the fear of God, and through obedience to His Word, are ignorant of the spirit that actuates them.Letters and Manuscripts — Volume 22 (1907)
Lt 362, 1907
22LtMs, Lt 362, 1907, par. 4
Above everything else, keep your souls clean and free from selfishness. I desire that you may both be devoted children of God, that if I meet you no more in this life, I may entertain the hope that “of Him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption.” [1 Corinthians 1:30.] May you be sustained and nourished by Christ as the branch is nourished by the vine, or as the members of the body receive action and guidance from the mind.Letters and Manuscripts — Volume 23 (1908)
Lt 112, 1908
23LtMs, Lt 112, 1908, par. 4
“All power in heaven and earth” has been committed to Jesus Christ, that He might impart of this power to the persevering seeker after righteousness. [Matthew 28:18.] He is of God “made unto us wisdom, and righteousness, and sanctification, and redemption.” [1 Corinthians 1:30.]Jesus, Name Above All Names
Our Righteousness, July 10
JNN 204.2
The thought that the righteousness of Christ is imputed to us, not because of any merit on our part, but as a free gift from God, is a precious thought. The enemy of God and human beings is not willing that this truth should be clearly presented; for he knows that if the people receive it fully, his power will be broken. If he can control minds so that doubt and unbelief and darkness shall compose the experience of those who claim to be the children of God, he can overcome them with temptation.Counsels to Parents, Teachers, and Students
Perils of Worldly-Wise Teachers
CT 371.2
All the treasures of heaven were committed to Jesus Christ, that He might impart these precious gifts to the diligent, persevering seeker. He “is made unto us wisdom, and righteousness, and sanctification, and redemption.” 1 Corinthians 1:30. But even the prayers of many are so formal that they carry with them no influence for good. They are not a savor of life.Manuscript Releases, vol. 20 [Nos. 1420-1500]
MR No. 1473—Trust in God and Follow His Counsel
20MR 239.3
Oh, how much we lose because we do not believe in God—that He means just what He says. We are not to trifle with God, for it is an offense to him. We have received Christ; then do not lose him. “But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption” [1 Corinthians 1:30]. It is your privilege to obtain a right experience in walking by faith, working by faith, accepted by faith in the Beloved.Maranatha
Heaven’s Flawless Pearl, March 5
Mar 72.2
Christ Himself is the pearl of great price.... The righteousness of Christ, as a pure, white pearl, has no defect, no stain. No work of man can improve the great and precious gift of God. It is without a flaw. In Christ are “hid all the treasures of wisdom and knowledge.” Colossians 2:3. He is “made unto us wisdom, and righteousness, and sanctification, and redemption.” 1 Corinthians 1:30. All that can satisfy the needs and longings of the human soul, for this world and for the world to come, is found in Christ. Our Redeemer is the pearl so precious that in comparison all things else may be accounted loss....Our Father Cares
Jesus Our All, May 13
OFC 145.1
But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption. 1 Corinthians 1:30.Prayer
Chapter 26—Counterfeit Prayers
Pr 264.3
All the treasures of heaven were committed to Jesus Christ, that He might impart these precious gifts to the diligent, persevering seeker. He “is made unto us wisdom, and righteousness, and sanctification, and redemption.” 1 Corinthians 1:30. But even the prayers of many are so formal that they carry with them no influence for good. They are not a savor of life.Reflecting Christ
Without Jesus We Can Do Nothing, March 30
RC 103.1
Of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption. 1 Corinthians 1:30.Testimonies for the Church, vol. 6
A Personal Appeal
6T 159.3
The Great Teacher who came down from heaven has not directed teachers to study any of the reputedly great authors. He says: “Come unto Me.... Learn of Me; ... and ye shall find rest unto your souls.” Matthew 11:28, 29. Christ has promised, and in learning lessons of Him we shall find rest. All the treasures of heaven were committed to Him that He might give these gifts to the diligent, persevering seeker. He is of God made unto us “wisdom, and righteousness, and sanctification, and redemption.” 1 Corinthians 1:30.1 Corinthians 1:30-31
Letters and Manuscripts — Volume 15 (1900)
Ms 73, 1900
15LtMs, Ms 73, 1900, par. 7
Christ’s invitation to the whole world is, “Come unto me, all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me: for I am meek and lowly in heart, and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.” [Matthew 11:28-30.] Christ has the most precious lessons for us to learn. Strength of purpose and moral courage are obtained through His grace. “Of him are ye in Christ Jesus, who of God is made unto us wisdom and righteousness and sanctification and redemption; that, according as it is written, He that glorieth, let him glory in the Lord.” [1 Corinthians 1:30, 31.]That I May Know Him
No Standing Still, June 2
TMK 159.2
What a grand theme this is for contemplation—the righteousness of God and our Saviour Jesus Christ! Contemplating Christ and His righteousness leaves no room for self-righteousness, for the glorifying of self. In this chapter there is no standstill. There is continual advancement in every stage in the knowledge of Christ. Through the knowledge of Christ is life eternal. In His prayer Jesus says, “This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent” (John 17:3). In God we are to glory.... “But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: that, according as it is written. He that glorieth, let him glory in the Lord” (1 Corinthians 1:30, 31)....The Upward Look
Learning From Christ, April 23
UL 127.1
But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: that, according as it is written, He that glorieth, let him glory in the Lord. 1 Corinthians 1:30, 31.Ye Shall Receive Power
Sanctified but Not Sinless, February 27
YRP 66.1
But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: that, according as it is written, He that glorieth, let him glory in the Lord. 1 Corinthians 1:30, 31.Letters and Manuscripts — Volume 10 (1895)
Lt 43, 1895
10LtMs, Lt 43, 1895, par. 16
“But of him are ye in Christ Jesus, who of God is made unto us wisdom and righteousness, and sanctification, and redemption that according as it is written, He that glorieth, let him glory in the Lord.” [1 Corinthians 1:30, 31.] “Not boasting of things without our measure, that is, of other men’s labors, but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly. To preach the gospel in regions beyond you, and not to boast in another man’s line of things made ready to our hand. But he that glorieth, let him glory in the Lord. For not he that commendeth himself is approved, but he whom the Lord commendeth.” [2 Corinthians 10:15-18.] The testimony of prophets and apostles is in full accord on this subject. We are to glory in the Lord our God.Letters and Manuscripts — Volume 13 (1898)
Ms 145, 1898
13LtMs, Ms 145, 1898, par. 7
Man is to walk humbly with God, putting his entire trust in Him as his strength and efficiency. “Of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: that, according as it is written, He that glorieth, let him glory in the Lord.” [1 Corinthians 1:30, 31.] The Lord will not sustain any self-gratification. He does not design that man shall put his trust in man or make flesh his arm.1 Corinthians 1:31
Letters and Manuscripts — Volume 17 (1902)
Lt 29, 1902
17LtMs, Lt 29, 1902, par. 19
Let no man take pride in his own greatness. The power to use the talents God has given may be highly developed. God will not excuse His blood-bought heritage if they neglect to use aright their entrusted capabilities. Every man is to strive to become through grace a perfect man in Christ. But let no one take honor to himself. “He that glorieth, let him glory in the Lord.” [1 Corinthians 1:31.] Nothing can make a man truly great but being truly good. And no one can be truly good without partaking of the grace of Christ.Letters and Manuscripts — Volume 19 (1904)
Ms 36, 1904
19LtMs, Ms 36, 1904, par. 10
God’s workers today are to remember this. The great change that is seen in the life of a sinner after his conversion is not brought about through any human goodness; therefore all human boasting is entirely out of place. “Let him that glorieth, glory in the Lord.” [Jeremiah 9:24; 1 Corinthians 1:31.] Let those who are brought to repentance declare that it is only because of the goodness of God that they have been led to Christ.EGW Writings — Ellen G. White. Ellen G. White Estate · all rights reserved
1 Corinthians 1:18
Testimonies for the Church, vol. 1
Chapter 88—The Reform Dress
1T 525.2
We should not wish to invent something to make a cross; but if God presents to us a cross, we should cheerfully bear it. In the acceptance of the cross we are distinguished from the world, who love us not and ridicule our peculiarity. Christ was hated by the world because He was not of the world. Can His followers expect to fare better than their Master? If we pass along without receiving censure or frowns from the world we may be alarmed, for it is our conformity to the world which makes us so much like them that there is nothing to arouse their envy or malice; there is no collision of spirits. The world despises the cross. “For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.” 1 Corinthians 1:18. “But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” Galatians 6:14. [See Appendix.]Testimony for the Church — No. 12
The Reform Dress
T12 40.2
We do not wish to get up something to make a cross, but if God presents to us a cross, we should cheerfully bear it. In the acceptance of the cross, we are distinguished from the world. The world love us not, and ridicule our peculiarity. Christ was hated of the world, because he was not one of the world. Can the followers of Christ expect to fare better than their Master? If they pass along without receiving censure, or frowns from the world, they may be alarmed, for it is their conformity to the world which makes them so much like them; they have nothing to arouse their envy or malice. There is no collision of spirits. The world despise the cross, “For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.” 1 Corinthians 1:18. “But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” Galatians 6:14.Letters and Manuscripts — Volume 6 (1889-1890)
Ms 30, 1889
6LtMs, Ms 30, 1889, par. 60
It is said that Wilberforce once took the great statesman Pitt to hear the celebrated Mr. Scott preach. The preacher’s theme was the way by which a sinner can be saved, and it was presented with great plainness, fervor, and earnestness. At the close of the service Pitt was asked what he thought of the sermon. He replied, “I did not know what he was aiming at.” Spiritual things are spiritually discerned. The things of the Spirit, the preaching of the cross, are “to them that perish foolishness; but unto us which are saved it is the power of God.” [1 Corinthians 1:18.]Letters and Manuscripts — Volume 6 (1889-1890)
Ms 37, 1889
6LtMs, Ms 37, 1889, par. 1
“The preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.” 1 Corinthians 1:18. Skepticism of truth is rapidly increasing. Infidelity is growing bold and defiant in the land among those who boast of intellectual greatness.