EGW Writings1 Corinthians 1

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 12, 1910

25LtMs, Lt 12, 1910, par. 15

“I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ: that in everything ye are enriched by Him in all utterance, and in all knowledge: even as the testimony of Christ was confirmed in you: so that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ, who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.” [1 Corinthians 1:1-8.] These words describe the condition of truly converted souls.

Manuscript Releases, vol. 20 [Nos. 1420-1500]

MR No. 1487—Privileges and Responsibilities of Christians; Depend on Holy Spirit, Not Self

20MR 325.1

Here the deficiencies are apparent before angels and men. This whole chapter contains strong truths to be communicated. How important that every soul shall have His righteousness going before him; then will the glory of God be his rearward (Isaiah 58:8). The most splendid workmanship is God’s building in human character. The most splendid building art can produce is liable to come to naught. [1 Corinthians 1:1-10, quoted.]

Letters and Manuscripts — Volume 8 (1893)

Ms 93, 1893

8LtMs, Ms 93, 1893, par. 14

“Paul, called to be an apostle of Jesus Christ, through the will of God, and Sosthenes our brother, unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both their’s and our’s: Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; that in every thing ye are enriched by him, in all utterance, and in all knowledge; even as the testimony of Christ was confirmed in you: so that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” 1 Corinthians 1:1-10.

Letters and Manuscripts — Volume 17 (1902)

Ms 36, 1902

17LtMs, Ms 36, 1902, par. 10

Let the following Scripture also be read in our churches: “Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours: grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; that in everything ye are enriched by Him, in all utterance, and in all knowledge; even as the testimony of Christ was confirmed in you: so that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. God is faithful, by whom ye were called unto the fellowship of His Son Jesus Christ our Lord. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no diversions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” [1 Corinthians 1:1-10.]

From Trials to Triumph

Paul’s “University” in the Desert

TT 68.1

As he pondered these things, Paul understood more clearly his call “to be an apostle of Christ Jesus.” 1 Corinthians 1:1. His call had come “not from men nor through man, but through Jesus Christ and God the Father.” Galatians 1:1, RSV. He gave much study to the Scriptures, that he might preach “not with eloquent wisdom, lest the cross of Christ be emptied of its power,” “but in demonstration of the Spirit and power,” that the faith of all who heard “might not rest in the wisdom of men but in the power of God.” 1 Corinthians 1:17; 2:4, 5, RSV. Viewing the wisdom of the world in the light of the cross, Paul “decided to know nothing ... except Jesus Christ and Him crucified.” 1 Corinthians 2:2, RSV.

The Acts of the Apostles

Chapter 13—Days of Preparation

AA 127.1

As he pondered these things in his heart, Paul understood more and more clearly the meaning of his call “to be an apostle of Jesus Christ through the will of God.” 1 Corinthians 1:1. His call had come, “not of men, neither by man, but by Jesus Christ, and God the Father.” Galatians 1:1. The greatness of the work before him led him to give much study to the Holy Scriptures, in order that he might preach the gospel “not with wisdom of words, lest the cross of Christ should be made of none effect,” “but in demonstration of the Spirit and of power,” that the faith of all who heard “should not stand in the wisdom of men, but in the power of God.” 1 Corinthians 1:17; 2:4, 5.

AA 127.2

As Paul searched the Scriptures, he learned that throughout the ages “not many wise men after the flesh, not many mighty, not many noble, are called: but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: that no flesh should glory in His presence.” 1 Corinthians 1:26-29. And so, viewing the wisdom of the world in the light of the cross, Paul “determined not to know anything, ... save Jesus Christ, and Him crucified.” 1 Corinthians 2:2.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 6, 1892

7LtMs, Ms 6, 1892, par. 28

“The preaching of the cross is to them that perish foolishness; but unto us which are saved, it is the power of God.” [1 Corinthians 1:18.] There is a restlessness, a sense of want, with those who do not come, as Christ has bidden them, to drink of the waters of life. “It is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world. For after that in the wisdom of God the world by [their] wisdom knew not God, it pleased God by the foolishness of preaching to save them that believed. For the Jews require a sign, and the Greeks seek after wisdom, but we preach Christ crucified, unto the Jews a stumbling-block, and unto the Greeks foolishness.” [Verses 19-23.] See 1 Corinthians 1:24-31. See 1 Corinthians 1:1, 2.

The Acts of the Apostles

Chapter 29—A Message of Warning and Entreaty

AA 298.1

The first epistle to the Corinthian church was written by the apostle Paul during the latter part of his stay at Ephesus. For no others had he felt a deeper interest or put forth more untiring effort than for the believers in Corinth. For a year and a half he had labored among them, pointing them to a crucified and risen Saviour as the only means of salvation, and urging them to rely implicitly on the transforming power of His grace. Before accepting into church fellowship those who made a profession of Christianity, he had been careful to give them special instruction as to the privileges and duties of the Christian believer, and he had earnestly endeavored to help them to be faithful to their baptismal vows.

AA 298.2

Paul had a keen sense of the conflict which every soul must wage with the agencies of evil that are continually seeking to deceive and ensnare, and he had worked untiringly to strengthen and confirm those who were young in the faith. He had entreated them to make an entire surrender to God; for he knew that when the soul fails to make this surrender, then sin is not forsaken, the appetites and passions still strive for the mastery, and temptations confuse the conscience.

AA 299.1

The surrender must be complete. Every weak, doubting, struggling soul who yields fully to the Lord is placed in direct touch with agencies that enable him to overcome. Heaven is near to him, and he has the support and help of angels of mercy in every time of trial and need.

AA 299.2

The members of the church at Corinth were surrounded by idolatry and sensuality of the most alluring form. While the apostle was with them, these influences had but little power over them. Paul’s firm faith, his fervent prayers and earnest words of instruction, and, above all, his godly life had helped them to deny self for Christ’s sake rather than to enjoy the pleasures of sin.

AA 299.3

After the departure of Paul, however, unfavorable conditions arose; tares that had been sown by the enemy appeared among the wheat, and erelong these began to bring forth their evil fruit. This was a time of severe trial to the Corinthian church. The apostle was no longer with them to quicken their zeal and aid them in their endeavors to live in harmony with God, and little by little many became careless and indifferent, and allowed natural tastes and inclinations to control them. He who had so often urged them to high ideals of purity and uprightness was no longer with them, and not a few who, at the time of their conversion, had put away their evil habits, returned to the debasing sins of heathenism.

AA 300.1

Paul had written briefly to the church, admonishing them “not to company” with members who should persist in profligacy; but many of the believers perverted the apostle’s meaning, quibbled over his words, and excused themselves for disregarding his instruction.

AA 300.2

A letter was sent to Paul by the church, asking for counsel concerning various matters, but saying nothing of the grievous sins existing among them. The apostle was, however, forcibly impressed by the Holy Spirit that the true state of the church had been concealed and that this letter was an attempt to draw from him statements which the writers could construe to serve their own purposes.

AA 300.3

About this time there came to Ephesus members of the household of Chloe, a Christian family of high repute in Corinth. Paul asked them regarding the condition of things, and they told him that the church was rent by divisions. The dissensions that had prevailed at the time of Apollos’s visit had greatly increased. False teachers were leading the members to despise the instructions of Paul. The doctrines and ordinances of the gospel had been perverted. Pride, idolatry, and sensualism, were steadily increasing among those who had once been zealous in the Christian life.

AA 300.4

As this picture was presented before him, Paul saw that his worst fears were more than realized. But he did not because of this give way to the thought that his work had been a failure. With “anguish of heart” and with “many tears” he sought counsel from God. Gladly would he have visited Corinth at once, had this been the wisest course to pursue. But he knew that in their present condition the believers would not profit by his labors, and therefore he sent Titus to prepare the way for a visit from himself later on. Then, putting aside all personal feelings over the course of those whose conduct revealed such strange perverseness, and keeping his soul stayed upon God, the apostle wrote to the church at Corinth one of the richest, most instructive, most powerful of all his letters.

AA 301.1

With remarkable clearness he proceeded to answer the various questions brought forward by the church, and to lay down general principles, which, if heeded, would lead them to a higher spiritual plane. They were in peril, and he could not bear the thought of failing at this critical time to reach their hearts. Faithfully he warned them of their dangers and reproved them for their sins. He pointed them again to Christ and sought to kindle anew the fervor of their early devotion.

AA 301.2

The apostle’s great love for the Corinthian believers was revealed in his tender greeting to the church. He referred to their experience in turning from idolatry to the worship and service of the true God. He reminded them of the gifts of the Holy Spirit which they had received, and showed that it was their privilege to make continual advancement in the Christian life until they should attain to the purity and holiness of Christ. “In everything ye are enriched by Him,” he wrote, “in all utterance, and in all knowledge; even as the testimony of Christ was confirmed in you: so that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.”

AA 302.1

Paul spoke plainly of the dissensions that had arisen in the Corinthian church, and exhorted the members to cease from strife. “I beseech you, brethren,” he wrote, “by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.”

AA 302.2

The apostle felt at liberty to mention how and by whom he had been informed of the divisions in the church. “It hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.”

AA 302.3

Paul was an inspired apostle. The truths he taught to others he had received “by revelation;” yet the Lord did not directly reveal to him at all times just the condition of His people. In this instance those who were interested in the prosperity of the church at Corinth, and who had seen evils creeping in, had presented the matter before the apostle, and from divine revelations which he had formerly received he was prepared to judge of the character of these developments. Notwithstanding the fact that the Lord did not give him a new revelation for that special time, those who were really seeking for light accepted his message as expressing the mind of Christ. The Lord had shown him the difficulties and dangers which would arise in the churches, and, as these evils developed, the apostle recognized their significance. He had been set for the defense of the church. He was to watch for souls as one who must render account to God, and was it not consistent and right for him to take notice of the reports concerning the anarchy and divisions among them? Most assuredly; and the reproof he sent them was as certainly written under the inspiration of the Spirit of God as were any of his other epistles.

AA 303.1

The apostle made no mention of the false teachers who were seeking to destroy the fruit of his labor. Because of the darkness and division in the church, he wisely forbore to irritate them by such references, for fear of turning some entirely from the truth. He called attention to his own work among them as that of “a wise master builder,” who had laid the foundation upon which others had built. But he did not thereby exalt himself; for he declared, “We are laborers together with God.” He claimed no wisdom of his own, but acknowledged that divine power alone had enabled him to present the truth in a manner pleasing to God. United with Christ, the greatest of all teachers, Paul had been enabled to communicate lessons of divine wisdom, which met the necessities of all classes, and which were to apply at all times, in all places, and under all conditions.

AA 303.2

Among the more serious of the evils that had developed among the Corinthian believers, was that of a return to many of the debasing customs of heathenism. One former convert had so far backslidden that his licentious course was a violation of even the low standard of morality held by the Gentile world. The apostle pleaded with the church to put away from among them “that wicked person.” “Know ye not,” he admonished them, “that a little leaven leaveneth the whole lump? Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened.”

AA 304.1

Another grave evil that had arisen in the church was that of brethren going to law against one another. Abundant provision had been made for the settlement of difficulties among believers. Christ Himself had given plain instruction as to how such matters were to be adjusted. “If thy brother shall trespass against thee,” the Saviour had counseled, “go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as a heathen man and a publican. Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.” Matthew 18:15-18.

AA 304.2

To the Corinthian believers who had lost sight of this plain counsel, Paul wrote in no uncertain terms of admonition and rebuke. “Dare any of you,” he asked, “having a matter against another, go to law before the unjust, and not before the saints? Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? how much more things that pertain to this life? If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church. I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren? But brother goeth to law with brother, and that before the unbelievers. Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? ... Nay, ye do wrong, and defraud, and that your brethren. Know ye not that the unrighteous shall not inherit the kingdom of God?”

AA 305.1

Satan is constantly seeking to introduce distrust, alienation, and malice among God’s people. We shall often be tempted to feel that our rights are invaded, even when there is no real cause for such feelings. Those whose love for self is stronger than their love for Christ and His cause will place their own interests first and will resort to almost any expedient to guard and maintain them. Even many who appear to be conscientious Christians are hindered by pride and self-esteem from going privately to those whom they think in error, that they may talk with them in the spirit of Christ and pray together for one another. When they think themselves injured by their brethren, some will even go to law instead of following the Saviour’s rule.

AA 305.2

Christians should not appeal to civil tribunals to settle differences that may arise among church members. Such differences should be settled among themselves, or by the church, in harmony with Christ’s instruction. Even though injustice may have been done, the follower of the meek and lowly Jesus will suffer himself “to be defrauded” rather than open before the world the sins of his brethren in the church.

AA 306.1

Lawsuits between brethren are a reproach to the cause of truth. Christians who go to law with one another expose the church to the ridicule of her enemies and cause the powers of darkness to triumph. They are wounding Christ afresh and putting Him to open shame. By ignoring the authority of the church, they show contempt for God, who gave to the church its authority.

AA 306.2

In this letter to the Corinthians Paul endeavored to show them Christ’s power to keep them from evil. He knew that if they would comply with the conditions laid down, they would be strong in the strength of the Mighty One. As a means of helping them to break away from the thralldom of sin and to perfect holiness in the fear of the Lord, Paul urged upon them the claims of Him to whom they had dedicated their lives at the time of their conversion. “Ye are Christ’s,” he declared. “Ye are not your own.... Ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.”

AA 306.3

The apostle plainly outlined the result of turning from a life of purity and holiness to the corrupt practices of heathenism. “Be not deceived,” he wrote; “neither fornicators, nor idolaters, nor adulterers, ... nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.” He begged them to control the lower passions and appetites. “Know ye not,” he asked, “that your body is the temple of the Holy Ghost which is in you, which ye have of God?”

AA 307.1

While Paul possessed high intellectual endowments, his life revealed the power of a rarer wisdom, which gave him quickness of insight and sympathy of heart, and brought him into close touch with others, enabling him to arouse their better nature and inspire them to strive for a higher life. His heart was filled with an earnest love for the Corinthian believers. He longed to see them revealing an inward piety that would fortify them against temptation. He knew that at every step in the Christian pathway they would be opposed by the synagogue of Satan and that they would have to engage in conflicts daily. They would have to guard against the stealthy approach of the enemy, forcing back old habits and natural inclinations, and ever watching unto prayer. Paul knew that the higher Christian attainments can be reached only through much prayer and constant watchfulness, and this he tried to instill into their minds. But he knew also that in Christ crucified they were offered power sufficient to convert the soul and divinely adapted to enable them to resist all temptations to evil. With faith in God as their armor, and with His word as their weapon of warfare, they would be supplied with an inner power that would enable them to turn aside the attacks of the enemy.

AA 307.2

The Corinthian believers needed a deeper experience in the things of God. They did not know fully what it meant to behold His glory and to be changed from character to character. They had seen but the first rays of the early dawn of that glory. Paul’s desire for them was that they might be filled with all the fullness of God, following on to know Him whose going forth is prepared as the morning, and continuing to learn of Him until they should come into the full noontide of a perfect gospel faith.

Letters and Manuscripts — Volume 8 (1893)

Lt 56, 1893

8LtMs, Lt 56, 1893, par. 24

“Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: But God hath chosen the foolish things of the world to confound the wise: and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: that no flesh should glory in his presence. But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: that, according as it is written, He that glorieth, let him glory in the Lord.” [1 Corinthians 1:18-31.]

8LtMs, Lt 56, 1893, par. 25

Please read with much prayer the first, second, and third chapters of 1 Corinthians.

Letters and Manuscripts — Volume 10 (1895)

Lt 47, 1895

10LtMs, Lt 47, 1895, par. 52

The highest of all education is the knowledge of God. “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his wisdom: but let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exerciseth lovingkindness, judgment, and righteousness in the earth: for in these things I delight, saith the Lord.” [Jeremiah 9:23, 24.] Read the first and second chapters of 1 Corinthians with deep interest, and pray that God will give you understanding so that you may comprehend and put into practice the truths there revealed.

10LtMs, Lt 47, 1895, par. 53

“For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called. But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things that are despised, hath God chosen, yea, and things of the world, and things that are despised, hath God chosen, yea, and things which are not, to bring to naught things that are, that no flesh should glory in his sight. But of him are ye in Christ Jesus, who of God was made unto us, wisdom, and righteousness, and sanctification, and redemption: that, according as it is written, he that glorieth, let him glory in the Lord.” [1 Corinthians 1:26-31.] “The Lord is exalted; for he dwelleth on high: he hath filled Zion with judgment and righteousness. And wisdom and knowledge shall be the stability of thy times, and strength of salvation. The fear of the Lord is his treasure.” [Isaiah 33:5, 6.]

10LtMs, Lt 47, 1895, par. 73

There is positive peril in advising students to pursue one line of education after another, and to leave them to think that by so doing they shall attain perfection. The education that will be obtained will only be deficient in every way. The Lord says, “I will destroy the wisdom of the wise, and bring to nothing the understanding of the prudent. Where is the wise? where is the scribe? where is the disputer of this world? Hath not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.” [1 Corinthians 1:19-21.] This is God’s devised plan, and through successive generations, through centuries of heathenism, this plan was carried forward, not as an experiment, but as an approved way for the spreading of the gospel. Through this method from the beginning, conviction came upon man, and the world was enlightened concerning the gospel of God.

10LtMs, Lt 47, 1895, par. 75

Moses was learned in all the wisdom of the Egyptians. He received his education in the providence of God, but a large part of that education had to be unlearned and accounted as foolishness. Its impression had to be blotted out by forty years of experience in caring for the sheep and the tender lambs. If many who are connected with the work of the Lord could be isolated as was Moses, and could be compelled by circumstances to follow some humble vocation until their hearts became tender, they would make much more faithful shepherds than they now, do in dealing with God’s heritage. They would not be so prone to magnify their own abilities, or seek to demonstrate that the wisdom of an advanced education could take the place of a sound knowledge of God. When Christ came to the world, the testimony was that “the world knew not God,” yet that “it pleased God by the foolishness of preaching to save them that believe.” [Verse 21.]

Letters and Manuscripts — Volume 10 (1895)

Ms 10a, 1895

10LtMs, Ms 10a, 1895, par. 59

The highest of all education is the knowledge of God. “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which execute loving-kindness, judgment, and righteousness in the earth: for in these things, I delight saith the Lord.” [Jeremiah 9:23, 24.] Read the first and second chapters of 1 Corinthians with deep interest, and pray that God will give you understanding so that you may comprehend and put into practice the truths there revealed.

10LtMs, Ms 10a, 1895, par. 60

“For ye see your calling, brethren, how that not many wise men after the flesh, nor many mighty, nor many noble, are called, but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things that are mighty, and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to naught things that are: that no flesh should glory in His presence. But of Him are ye in Christ Jesus, who of God is made unto wisdom, and righteousness, and sanctification, and redemption: that, according as it is written, He that glorieth, let him glory in the Lord.” [1 Corinthians 1:26-31.]

10LtMs, Ms 10a, 1895, par. 81

There is positive peril in advising students to pursue one line of education after another, and leave them to think that by so doing they will attain perfection. The education that will be obtained will be deficient in every way. The Lord says: “I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? where is the scribe? where is the disputer of this world? ... For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.” [1 Corinthians 1:19-21.] This is God’s devised plan; and through successive generations, through centuries of heathenism, this plan has been carried forward, not as an experiment, but as an approved way for the spreading of the gospel. Through this method from the beginning, conviction came upon man, and the world was enlightened concerning the gospel of God.

10LtMs, Ms 10a, 1895, par. 83

Moses was learned in all the wisdom of the Egyptians. He received an education in the providence of God; but a large part of that education had to be unlearned, and accounted as foolishness. Its impression had to be blotted out by forty years of experience in caring for the sheep and the tender lambs. If many who are connected with the work of the Lord could be isolated as was Moses, and could be compelled by circumstances to follow some humble vocation until their hearts became tender, they would make much more faithful shepherds than they now do in dealing with God’s heritage. They would not be so prone to magnify their own abilities, or seek to demonstrate that the wisdom of an advanced education could take the place of a sound knowledge of God. When Christ came to the world, the testimony was that “the world by wisdom knew not God,” yet that “it pleased God by the foolishness of preaching to save them that believe.” [Verse 21.]

Letters and Manuscripts — Volume 14 (1899)

Ms 74, 1899

14LtMs, Ms 74, 1899, par. 1

The third chapter of First Corinthians should be read with careful and prayerful consideration by every church member. The first and second chapters of this epistle prepare the way for the third, and in this are lessons for every church in our world. The cause of their difficulties is plainly revealed.

14LtMs, Ms 74, 1899, par. 3

These professed converts were not converted. They carried into the church the same dispositions and character which they had before they professed to believe. They were not conformed to the Spirit of Christ. Paul declared to this people, “The preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.” [1 Corinthians 1:18, 19.]

Letters and Manuscripts — Volume 15 (1900)

Lt 85, 1900

15LtMs, Lt 85, 1900, par. 17

You are full of ambitious projects for a class that will not, with scarcely an exception, be capable of honoring and glorying God. You have sunk your interests deeply in a work that will not properly represent the refined, elevated character of the truth. There should be no lessening of the zeal or fervor or energy shown in the work of saving souls ready to perish. But all the time and means are not to be consumed in one line of work, while the work for God’s vineyard as a whole is neglected. Thus disproportion is brought in, and the work is swayed in wrong lines. The work is not done according to the order of the Lord, as is represented in the first and second chapters of First Corinthians and the first chapter of Ephesians.

Letters and Manuscripts — Volume 15 (1900)

Ms 67, 1900

15LtMs, Ms 67, 1900, par. 14

The first, second, and third chapters of First Corinthians contain instruction which is of the greatest importance to all who have entered the Lord’s army. After earnestly declaring that the reason [for] the weakness of the church was the envy and strife cherished by the members, Paul points with pain to the result of their course. “Are ye not carnal, and walk as men?” he asks. “For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?” Does not this condemn withdrawing from some, for no reason but that which exists in the imagination, and binding up with others? “Who then is Paul, and who is Apollos?” the apostle asks, “but ministers by whom ye believed, even as the Lord gave to every man. I have planted, Apollos watered, but God gave the increase. So then neither is he that planteth anything, neither he that watereth, but God that giveth the increase.” [1 Corinthians 3:3-7.]

Letters and Manuscripts — Volume 15 (1900)

Ms 75a, 1900

15LtMs, Ms 75a, 1900, par. 23

The first chapter of First Corinthians contains instruction which all who are workers together with God should follow. Paul heard that there was contention among the church at Corinth, and he wrote to them, saying, “I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind, and in the same judgment.” [Verse 10.] Those who practice this instruction will reveal in their lives the purity of Christ, and will manifest His love to one another.

Letters and Manuscripts — Volume 16 (1901)

Ms 156, 1901

16LtMs, Ms 156, 1901, par. 64

The instruction given me was decided. The cross of Christ stood out before me in vivid representation. Pointing to the cross, the One of Authority said, “For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.” [1 Corinthians 1:18.] The question was asked, Why are you so weak? Why are you so inefficient? Why do you not look to Jesus, who is not only the Author, but the Finisher of your faith?

16LtMs, Ms 156, 1901, par. 66

Study the first chapter of first Corinthians. This chapter is full of the encouragement of success. Paul writes: “I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; that in everything ye are enriched by him, in all utterance, and in all knowledge; even as the testimony of Christ was confirmed in you;so that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ;who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” [Verses 4-10.]

Letters and Manuscripts — Volume 16 (1901)

Lt 109, 1901

16LtMs, Lt 109, 1901, par. 16

Read and study the first chapter of first Corinthians, and see if you cannot get back into right lines of work. God is leading out a people, preparing them for translation. Are we who are acting a part in this work standing as sentinels for God? Are we seeking to labor unitedly? Are we willing to be servants of all? Are we following in the footsteps of Jesus, our great Exemplar?

Letters and Manuscripts — Volume 16 (1901)

Ms 70, 1901

16LtMs, Ms 70, 1901, par. 1

There is a special work to be done at this time. Please read and study carefully the first, second, and third chapters of First Corinthians. I present these chapters as of great importance. The Lord desires His people to understand and practice the instruction they contain.

Letters and Manuscripts — Volume 17 (1902)

Lt 80, 1902

17LtMs, Lt 80, 1902, par. 1

I have read your last letter to me, and the copy of your letter to Brother Shireman. I hope that Brother Shireman will listen to the counsel of his brethren. This will be his safety and his strength. The Lord has not qualified any one of us to bear the burden of the work alone. He has associated together men of different minds, that they may counsel with and assist one another. In this way the deficiency in the experience and the abilities of one is supplied by the experience and the abilities of another. We should all study carefully the instruction given in Corinthians and Ephesians regarding our relation to one another as members of the body of Christ.

Letters and Manuscripts — Volume 18 (1903)

Lt 138, 1903

18LtMs, Lt 138, 1903, par. 7

Let us study the first chapter of Paul’s epistle to the Corinthians. He says:

18LtMs, Lt 138, 1903, par. 8

“Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; that in everything ye are enriched by Him, in all utterance, and in all knowledge; even as the testimony of Christ was confirmed in you; so that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ; who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. God is faithful, by whom ye were called unto the fellowship of His Son Jesus Christ our Lord.” [Verses 3-9.]

18LtMs, Lt 138, 1903, par. 10

“Now I beseech you, brethren,” Paul continues, “by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” [Verse 10.] Those who are united with Christ will have an experience corresponding to that outlined in these words.

Letters and Manuscripts — Volume 18 (1903)

Lt 231, 1903

18LtMs, Lt 231, 1903, par. 7

Please read the first chapter of First Corinthians. Paul directs his words “unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours: Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; that in everything ye are enriched by Him in all utterance, and in all knowledge; even as the testimony of Christ was confirmed in you; so that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. God is faithful, by whom ye were called unto the fellowship of His Son Jesus Christ our Lord. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing”—the words of truth—“and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” [Verses 2-10.]

18LtMs, Lt 231, 1903, par. 11

We are just God’s little children. All pomposity, all masterly effort to gain the supremacy, is unbecoming to us. “The foolishness of God is wiser than men; and the weakness of God stronger than men. ... God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to naught things that are; that no flesh should glory in His presence. But of Him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption; that, according as it is written, He that glorieth, let him glory in the Lord.” [Verses 25, 27-31.]

Letters and Manuscripts — Volume 19 (1904)

Ms 150, 1904

19LtMs, Ms 150, 1904, par. 14

“For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called; but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are; that no flesh should glory in His presence. But of Him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption; that, according as it is written, He that glorieth, let him glory in the Lord.” 1 Corinthians 1:18-31.

19LtMs, Ms 150, 1904, par. 15

Let all who are engaged in the various branches of the work of God study the first and second chapters of First Corinthians. Paul says: “I was with you in weakness, and in fear, and in much trembling. And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power: that your faith should not stand in the wisdom of men, but in the power of God. Howbeit we speak wisdom among them that are perfect; yet not the wisdom of this world, nor of the princes of this world, that come to nought: but we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him. But God hath revealed them unto us by His Spirit: for the Spirit searcheth all things, yea, the deep things of God. ...

Letters and Manuscripts — Volume 19 (1904)

Ms 141, 1904

19LtMs, Ms 141, 1904, par. 2

Thank the Lord this morning I have had better rest and sleep the past night, Thursday, than several nights past. I praise the Lord for His great goodness and mercy to me. I open to 1 Corinthians this morning. In this is a lesson for every household and every church. May the words of the apostle encourage us to meet and be thankful that it is our privilege to place ourselves in right relation to God. The letter written by the great apostle Paul comes down the line to our time.

Letters and Manuscripts — Volume 21 (1906)

Lt 280, 1906

21LtMs, Lt 280, 1906, par. 1

In the first chapter of First Corinthians, the privileges of the church are brought to view:

21LtMs, Lt 280, 1906, par. 3

“God is faithful, by whom ye were called unto the fellowship of His Son Jesus Christ our Lord. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same things, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” [Verses 1-10.]

Letters and Manuscripts — Volume 21 (1906)

Lt 170, 1906

21LtMs, Lt 170, 1906, par. 7

In the first chapter of the First Epistle to the Corinthians, we read: “Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours: Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

21LtMs, Lt 170, 1906, par. 8

“I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; that in every thing ye are enriched by Him, in all utterance, and in all knowledge (this is a very broad statement); even as the testimony of Christ was confirmed in you: so that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. God is faithful, by whom ye were called unto the fellowship of His Son Jesus Christ our Lord. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” [Verses 1-10.]

21LtMs, Lt 170, 1906, par. 11

“But of Him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: that, according as it is written, He that glorieth, let him glory in the Lord.” [Verses 18-31.]

Letters and Manuscripts — Volume 21 (1906)

Ms 128, 1906

21LtMs, Ms 128, 1906, par. 1

On Sabbath day, Elder Haskell spoke to our people in the old Oakland church building, which was mercifully spared us. Sister Haskell spoke to a company assembled at Alameda. Brother Dores Robinson spoke to the Berkeley church. In the afternoon I filled an appointment in Oakland. We had a large, commodious meeting room, which was well filled. I brought before the hearers lessons from the First Epistle to the Corinthians.

Letters and Manuscripts — Volume 22 (1907)

Ms 73, 1907

22LtMs, Ms 73, 1907, par. 12

We would do well to study carefully the first and second chapters of First Corinthians. “We preach Christ crucified,” the apostle declared, “unto the Jews a stumblingblock, and unto the Greeks foolishness; but to them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.” 1 Corinthians 1:23-2:8, 16.

Letters and Manuscripts — Volume 22 (1907)

Ms 157, 1907

22LtMs, Ms 157, 1907, par. 15

The light given me is decided that a president of a conference should have less confidence in his own judgment than your president you have chosen has in his experience. He cannot serve you correctly until he has a deeper experience in dealing with human minds. He must learn lessons of the great Teacher. When he understands himself better as a man, he will be surprised that he should be chosen as president of a conference. To every man God has given his work. It is the work of the Lord entrusted to man. Our brother has not the qualifications essential to carry through the work intelligently. He will be master over men of long experience, but he will not suppose but that all suggestions he may make are to be carried out after his devisings. He needs himself to be under discipline to God. There are lessons to be learned as to what constitutes the work of a president of a conference. The traits of character, the self-sufficiency in the man, is of such breadth that he would not be satisfied unless every man carried out his ideas and plans. The gospel is the power of God unto salvation. 1 Corinthians, chapters 1 and 2. Every teacher in every line of work needs to understand these chapters. The president of your conference has expressed in his character a domineering capability that would interfere with the various positions of the Lord’s appointed workers as though he were enough to teach the whole conference in their various positions to follow his suggestions. Brother Cottrell will act in position of president a far more essential part with one to act with him; but it cannot be Brother Reaser, for he would take everything out of his hands to do after his ideas. Let a man be chosen to stand with Elder Cottrell.

Letters and Manuscripts — Volume 22 (1907)

Ms 129, 1907

22LtMs, Ms 129, 1907, par. 1

On Sabbath day, Elder Haskell spoke to our people in the old Oakland church building, which was mercifully spared us. Sister Haskell spoke to a company assembled at Alameda. Brother Dores Robinson spoke to the Berkeley church. In the afternoon I filled an appointment in Oakland. We had a large, commodious meeting room, which was well filled. I brought before the hearers lessons from the first epistle to the Corinthians.

Letters and Manuscripts — Volume 22 (1907)

Lt 266, 1907

22LtMs, Lt 266, 1907, par. 6

I am so thankful that we have a faith that will stand the test of trial and opposition. As trouble in the world increases, the Lord’s children will have to suffer; but the Word of God affords comfort and encouragement for such a time. Read the first and second chapters of First Corinthians; there are precious assurances here for the child of God.

22LtMs, Lt 266, 1907, par. 7

Paul is speaking to his brethren in the faith: “Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours: grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; that in everything ye are enriched by Him, in all utterance, and in all knowledge; even as the testimony of Christ was confirmed in you: so that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: who shall confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.” [1 Corinthians 1:2-8.]

22LtMs, Lt 266, 1907, par. 8

We have some understanding of what this waiting means. In the messages given me to bear, we are constantly seeking to confirm the faith of our people. The testimony of the Spirit of God today harmonizes with that given through the apostle Paul: “God is faithful, by whom ye were called unto the fellowship of His Son Jesus Christ our Lord.” [Verse 9.] I want you to read this chapter carefully, for it has been a great comfort to me.

22LtMs, Lt 266, 1907, par. 9

The apostle continues: “Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” [Verse 10.] This we are trying to do. In our labors in different lines there is need of carefulness of speech, of watchfulness of each action, that through the grace of Christ the responsibilities that have been placed upon us may be borne in the spirit of Christ, and without any friction.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 58, 1911

25LtMs, Ms 58, 1911, par. 6

Take Corinthians, commencing from the first chapter of First Corinthians. Read carefully this chapter. Much may be brought into your careful study. Read the second chapter, also the third chapter. Here are the special chapters that I was to urge upon you. I tell you in the name of the Lord: Unless you humble your hearts before God, you will not have your names placed in the book of life.

The Acts of the Apostles

Chapter 30—Called to Reach a Higher Standard

AA 309.1

In the hope of impressing vividly upon the minds of the Corinthian believers the importance of firm self-control, strict temperance, and unflagging zeal in the service of Christ, Paul in his letter to them made a striking comparison between the Christian warfare and the celebrated foot races held at stated intervals near Corinth. Of all the games instituted among the Greeks and the Romans, the foot races were the most ancient and the most highly esteemed. They were witnessed by kings, nobles, and statesmen. Young men of rank and wealth took part in them and shrank from no effort or discipline necessary to obtain the prize.

AA 309.2

The contests were governed by strict regulations, from which there was no appeal. Those who desired their names entered as competitors for the prize had first to undergo a severe preparatory training. Harmful indulgence of appetite, or any other gratification that would lower mental or physical vigor, was strictly forbidden. For one to have any hope of success in these trials of strength and speed, the muscles must be strong and supple, and the nerves well under control. Every movement must be certain, every step swift and unswerving; the physical powers must reach the highest mark.

AA 310.1

As the contestants in the race made their appearance before the waiting multitude, their names were heralded, and the rules of the race were distinctly stated. Then they all started together, the fixed attention of the spectators inspiring them with a determination to win. The judges were seated near the goal, that they might watch the race from its beginning to its close and give the prize to the true victor. If a man reached the goal first by taking an unlawful advantage, he was not awarded the prize.

AA 310.2

In these contests great risks were run. Some never recovered from the terrible physical strain. It was not unusual for men to fall on the course, bleeding at the mouth and nose, and sometimes a contestant would drop dead when about to seize the prize. But the possibility of lifelong injury or of death was not looked upon as too great a risk to run for the sake of the honor awarded the successful contestant.

AA 310.3

As the winner reached the goal, the applause of the vast multitude of onlookers rent the air and awoke the echoes of the surrounding hills and mountains. In full view of the spectators, the judge presented him with the emblems of victory—a laurel crown and a palm branch to carry in his right hand. His praise was sung throughout the land; his parents received their share of honor; and even the city in which he lived was held in high esteem for having produced so great an athlete.

AA 311.1

In referring to these races as a figure of the Christian warfare, Paul emphasized the preparation necessary to the success of the contestants in the race—the preliminary discipline, the abstemious diet, the necessity for temperance. “Every man that striveth for the mastery,” he declared, “is temperate in all things.” The runners put aside every indulgence that would tend to weaken the physical powers, and by severe and continuous discipline trained their muscles to strength and endurance, that when the day of the contest should arrive, they might put the heaviest tax upon their powers. How much more important that the Christian, whose eternal interests are at stake, bring appetite and passion under subjection to reason and the will of God! Never must he allow his attention to be diverted by amusements, luxuries, or ease. All his habits and passions must be brought under the strictest discipline. Reason, enlightened by the teachings of God’s word and guided by His Spirit, must hold the reins of control.

AA 311.2

And after this has been done, the Christian must put forth the utmost exertion in order to gain the victory. In the Corinthian games the last few strides of the contestants in the race were made with agonizing effort to keep up undiminished speed. So the Christian, as he nears the goal, will press onward with even more zeal and determination than at the first of his course.

AA 311.3

Paul presents the contrast between the chaplet of fading laurel received by the victor in the foot races, and the crown of immortal glory that will be given to him who runs with triumph the Christian race. “They do it,” he declares, “to obtain a corruptible crown; but we an incorruptible.” To win a perishable prize, the Grecian runners spared themselves no toil or discipline. We are striving for a prize infinitely more valuable, even the crown of everlasting life. How much more careful should be our striving, how much more willing our sacrifice and self-denial!

AA 312.1

In the epistle to the Hebrews is pointed out the single-hearted purpose that should characterize the Christian’s race for eternal life: “Let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and finisher of our faith.” Hebrews 12:1, 2. Envy, malice, evil thinking, evilspeaking, covetousness—these are weights that the Christian must lay aside if he would run successfully the race for immortality. Every habit or practice that leads into sin and brings dishonor upon Christ must be put away, whatever the sacrifice. The blessing of heaven cannot attend any man in violating the eternal principles of right. One sin cherished is sufficient to work degradation of character and to mislead others.

AA 312.2

“If thy hand cause thee to stumble,” the Saviour said, “Cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire. And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell.” Mark 9:43-45, R.V. If to save the body from death, the foot or the hand should be cut off, or even the eye plucked out, how much more earnest should the Christian be to put away sin, which brings death to the soul!

AA 313.1

The competitors in the ancient games, after they had submitted to self-denial and rigid discipline, were not even then sure of the victory. “Know ye not,” Paul asked, “that they which run in a race run all, but one receiveth the prize?” However eagerly and earnestly the runners might strive, the prize could be awarded to but one. One hand only could grasp the coveted garland. Some might put forth the utmost effort to obtain the prize, but as they reached forth the hand to secure it, another, an instant before them, might grasp the coveted treasure.

AA 313.2

Such is not the case in the Christian warfare. Not one who complies with the conditions will be disappointed at the end of the race. Not one who is earnest and persevering will fail of success. The race is not to the swift, nor the battle to the strong. The weakest saint, as well as the strongest, may wear the crown of immortal glory. All may win who, through the power of divine grace, bring their lives into conformity to the will of Christ. The practice, in the details of life, of the principles laid down in God’s word, is too often looked upon as unimportant—a matter too trivial to demand attention. But in view of the issue at stake, nothing is small that will help or hinder. Every act casts its weight into the scale that determines life’s victory or defeat. And the reward given to those who win will be in proportion to the energy and earnestness with which they have striven.

AA 314.1

The apostle compared himself to a man running in a race, straining every nerve to win the prize. “I therefore so run,” he says, “not as uncertainly; so fight I, not as one that beateth the air: but I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.” That he might not run uncertainly or at random in the Christian race, Paul subjected himself to severe training. The words, “I keep under my body,” literally mean to beat back by severe discipline the desires, impulses, and passions.

AA 314.2

Paul feared lest, having preached to others, he himself should be a castaway. He realized that if he did not carry out in his life the principles he believed and preached, his labors in behalf of others would avail him nothing. His conversation, his influence, his refusal to yield to self-gratification, must show that his religion was not a profession merely, but a daily, living connection with God. One goal he kept ever before him, and strove earnestly to reach—“the righteousness which is of God by faith.” Philippians 3:9.

AA 314.3

Paul knew that his warfare against evil would not end so long as life should last. Ever he realized the need of putting a strict guard upon himself, that earthly desires might not overcome spiritual zeal. With all his power he continued to strive against natural inclinations. Ever he kept before him the ideal to be attained, and this ideal he strove to reach by willing obedience to the law of God. His words, his practices, his passions—all were brought under the control of the Spirit of God.

AA 315.1

It was this singlehearted purpose to win the race for eternal life that Paul longed to see revealed in the lives of the Corinthian believers. He knew that in order to reach Christ’s ideal for them, they had before them a life struggle from which there would be no release. He entreated them to strive lawfully, day by day seeking for piety and moral excellence. He pleaded with them to lay aside every weight and to press forward to the goal of perfection in Christ.

AA 315.2

Paul pointed the Corinthians to the experience of ancient Israel, to the blessings that rewarded their obedience, and to the judgments that followed their transgressions. He reminded them of the miraculous way in which the Hebrews were led from Egypt under the protection of the cloud by day and the pillar of fire by night. Thus they were safely conducted through the Red Sea, while the Egyptians, essaying to cross in like manner, were all drowned. By these acts God had acknowledged Israel as His church. They “did all eat the same spiritual meat; and did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.” The Hebrews, in all their travels, had Christ as a leader. The smitten rock typified Christ, who was to be wounded for men’s transgressions, that the stream of salvation might flow to all.

AA 315.3

Notwithstanding the favor that God showed to the Hebrews, yet because of their lust for the luxuries left behind in Egypt, and because of their sin and rebellion, the judgments of God came upon them. The apostle enjoined the Corinthian believers to heed the lesson contained in Israel’s experience. “Now these things were our examples,” he declared, “to the intent we should not lust after evil things, as they also lusted.” He showed how love of ease and pleasure had prepared the way for sins that called forth the signal vengeance of God. It was when the children of Israel sat down to eat and drink, and rose up to play, that they threw off the fear of God, which they had felt as they listened to the giving of the law; and, making a golden calf to represent God, they worshiped it. And it was after enjoying a luxurious feast connected with the worship of Baalpeor, that many of the Hebrews fell through licentiousness. The anger of God was aroused, and at His command “three and twenty thousand” were slain by the plague in one day.

AA 316.1

The apostle adjured the Corinthians, “Let him that thinketh he standeth take heed lest he fall.” Should they become boastful and self-confident, neglecting to watch and pray, they would fall into grievous sin, calling down upon themselves the wrath of God. Yet Paul would not have them yield to despondency or discouragement. He gave them the assurance: “God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way of escape, that ye may be able to bear it.”

AA 316.2

Paul urged his brethren to ask themselves what influence their words and deeds would have upon others and to do nothing, however innocent in itself, that would seem to sanction idolatry or offend the scruples of those who might be weak in the faith. “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. Give none offense, neither to the Jews, nor to the Gentiles, nor to the church of God.”

AA 317.1

The apostle’s words of warning to the Corinthian church are applicable to all time and are especially adapted to our day. By idolatry he meant not only the worship of idols, but self-serving, love of ease, the gratification of appetite and passion. A mere profession of faith in Christ, a boastful knowledge of the truth, does not make a man a Christian. A religion that seeks only to gratify the eye, the ear, and the taste, or that sanctions self-indulgence, is not the religion of Christ.

AA 317.2

By a comparison of the church with the human body, the apostle aptly illustrated the close and harmonious relationship that should exist among all members of the church of Christ. “By one Spirit,” he wrote, “are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. For the body is not one member, but many. If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? But now hath God set the members every one of them in the body, as it hath pleased Him. And if they were all one member, where were the body? But now are they many members, yet but one body. And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.... God hath tempered the body together, having given more abundant honor to that part which lacked: that there should be no schism in the body; but that the members should have the same care one for another. And whether one member suffer, all the members suffer with it; or one member be honored, all the members rejoice with it. Now ye are the body of Christ, and members in particular.”

AA 318.1

And then, in words which from that day to this have been to men and women a source of inspiration and encouragement, Paul set forth the importance of that love which should be cherished by the followers of Christ: “Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.”

AA 318.2

No matter how high the profession, he whose heart is not filled with love for God and his fellow men is not a true disciple of Christ. Though he should possess great faith and have power even to work miracles, yet without love his faith would be worthless. He might display great liberality; but should he, from some other motive than genuine love, bestow all his goods to feed the poor, the act would not commend him to the favor of God. In his zeal he might even meet a martyr’s death, yet if not actuated by love, he would be regarded by God as a deluded enthusiast or an ambitious hypocrite.

AA 319.1

“Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up.” The purest joy springs from the deepest humiliation. The strongest and noblest characters are built on the foundation of patience, love, and submission to God’s will.

AA 319.2

Charity “doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil.” Christ-like love places the most favorable construction on the motives and acts of others. It does not needlessly expose their faults; it does not listen eagerly to unfavorable reports, but seeks rather to bring to mind the good qualities of others.

AA 319.3

Love “rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things.” This love “never faileth.” It can never lose its value; it is a heavenly attribute. As a precious treasure, it will be carried by its possessor through the portals of the city of God.

AA 319.4

“And now abideth faith, hope, charity, these three; but the greatest of these is charity.”

AA 319.5

In the lowering of the moral standard among the Corinthian believers, there were those who had given up some of the fundamental features of their faith. Some had gone so far as to deny the doctrine of the resurrection. Paul met this heresy with a very plain testimony regarding the unmistakable evidence of the resurrection of Christ. He declared that Christ, after His death, “rose again the third day according to the Scriptures,” after which “He was seen of Cephas, then of the Twelve: after that, He was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that, He was seen of James; then of all the apostles. And last of all He was seen of me also.”

AA 320.1

With convincing power the apostle set forth the great truth of the resurrection. “If there be no resurrection of the dead,” he argued, “then is Christ not risen: and if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God; because we have testified of God that He raised up Christ: whom He raised not up, if so be that the dead rise not. For if the dead rise not, then is not Christ raised: and if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished. If in this life only we have hope in Christ, we are of all men most miserable. But now is Christ risen from the dead, and become the first fruits of them that slept.”

AA 320.2

The apostle carried the minds of the Corinthian brethren forward to the triumphs of the resurrection morn, when all the sleeping saints are to be raised, henceforth to live forever with their Lord. “Behold,” the apostle declared, “I show you a mystery: We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory? ... Thanks be to God, which giveth us the victory through our Lord Jesus Christ.”

AA 321.1

Glorious is the triumph awaiting the faithful. The apostle, realizing the possibilities before the Corinthian believers, sought to set before them that which uplifts from the selfish and the sensual, and glorifies life with the hope of immortality. Earnestly he exhorted them to be true to their high calling in Christ. “My beloved brethren,” he pleaded, “be ye steadfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord.”

AA 321.2

Thus the apostle, in the most decided and impressive manner, endeavored to correct the false and dangerous ideas and practices that were prevailing in the Corinthian church. He spoke plainly, yet in love for their souls. In his warnings and reproofs, light from the throne of God was shining upon them, to reveal the hidden sins that were defiling their lives. How would it be received?

AA 321.3

After the letter had been dispatched, Paul feared lest that which he had written might wound too deeply those whom he desired to benefit. He keenly dreaded a further alienation and sometimes longed to recall his words. Those who, like the apostle, have felt a responsibility for beloved churches or institutions, can best appreciate his depression of spirit and self-accusing. The servants of God who bear the burden of His work for this time know something of the same experience of labor, conflict, and anxious care that fell to the lot of the great apostle. Burdened by divisions in the church, meeting with ingratitude and betrayal from some to whom he looked for sympathy and support, realizing the peril of the churches that harbored iniquity, compelled to bear a close, searching testimony in reproof of sin, he was at the same time weighed down with fear that he might have dealt with too great severity. With trembling anxiety he waited to receive some tidings as to the reception of his message.

Loma Linda Messages

Paul’s Experience

LLM 231.1

We would do well to study carefully the first and second chapters of First Corinthians. “We preach Christ crucified,” the apostle declared, “unto the Jews a stumblingblock, and unto the Greeks foolishness; but to them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.” (1 Corinthians 1:24-28; 2:16.)

The Review and Herald

June 13, 1893

RH June 13, 1893, par. 6

At the foot of the cross our laborers must learn the lessons to be communicated to the people. Thus will they bring sheaves to Jesus Christ. In the first chapter of 1 Corinthians Paul has given us instruction which every true laborer needs to study, especially the following verses: “But we preach Christ crucified, unto the Jews a stumbling-block, and unto the Greeks foolishness; but unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.” Here is a lesson of special consequence to every worker in the vineyard of the Lord. It will not result in solid work for men to preach to please the ears of the people, while the truth is not held forth in a manner to bring them to the cross of Jesus Christ. The messenger of God must present eternal truths plainly, and keep in distinct view before the people their peril in neglecting eternal interests. While self is kept out of sight, Jesus Christ must be ever lifted up and exalted.

RH June 13, 1893, par. 7

“For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to naught things that are: that no flesh should glory in his presence. But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: that, according as it is written, He that glorieth, let him glory in the Lord.” 1 Corinthians 1:26-31.

The Review and Herald

November 5, 1901

RH November 5, 1901, par. 8

The first chapter of 1 Corinthians contains instruction which all who are workers together with God should follow. Paul heard that there was contention among the church-members at Corinth, and he wrote to them, saying, “I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” Those who practice this instruction will reveal in their lives the purity of Christ, and will manifest His love in their dealings with one another.

From Trials to Triumph

Chapter 29—Lawsuits and Sexual Looseness Challenged

TT 159.1

For a year and a half Paul had labored among the believers in Corinth, pointing them to a crucified and risen Saviour and urging them to rely implicitly on the transforming power of His grace. Before accepting them into church fellowship he had been careful to instruct them as to the duties of the Christian believers, and he had endeavored to help them be faithful to their baptismal vows.

TT 159.2

Paul had a keen sense of the conflict every soul must wage with the agencies of evil, and he had worked untiringly to strengthen those young in the faith. He had entreated them to make an entire surrender to God, for he knew that when the soul fails to make an entire surrender, sin is not forsaken, and temptations confuse the conscience. Every weak, doubting, struggling soul who yields fully to the Lord is placed in direct touch with agencies that enable him to overcome. He has the help of angels in every time of need.

TT 159.3

The members of the church at Corinth were surrounded by idolatry and sensuality. While the apostle was with them, these influences had little power over them. Paul’s prayers, earnest words of instruction, and godly life helped them to deny self, for Christ’s sake, rather than to enjoy the pleasures of sin.

TT 159.4

After the departure of Paul, however, little by little many became careless and allowed natural tastes and inclinations to control them. Not a few who at their conversion had put away evil habits returned to the debasing sins of heathenism. Paul had written briefly, admonishing them “not to associate” with members who should persist in profligacy; but many quibbled over his words and excused themselves for disregarding his instruction.

TT 160.1

A letter was sent to Paul by the church, asking for counsel concerning various matters, but saying nothing of the grievous sins existing among them. The apostle was, however, impressed by the Holy Spirit that the true state of the church had been concealed.

TT 160.2

About this time there came to Ephesus members of the household of Chloe, a Christian family in Corinth. They told Paul that the dissensions that had prevailed at the time of Apollos’s visit had greatly increased. False teachers were leading the members to despise the instructions of Paul. Pride, idolatry, and sensualism were steadily increasing.

TT 160.3

Paul saw that his worst fears were more than realized. But he did not give way to the thought that his work had been a failure. With “anguish of heart” and with “many tears” (2 Corinthians 2:4) he sought counsel from God. Gladly would he have visited Corinth at once, but he knew that in their present condition the believers would not profit by his labors; therefore he sent Titus to prepare the way for a visit from himself later on. Then the apostle wrote to the church at Corinth one of the richest, most instructive, most powerful of all his letters.

TT 160.4

With remarkable clearness he answered questions and laid down general principles which, if heeded, would lead them to a higher spiritual plane. Faithfully he warned them of their dangers and reproved them for their sins. He reminded them of the gifts of the Holy Spirit they had received and showed them that it was their privilege to advance in the Christian life until they should attain to the purity and holiness of Christ.

TT 160.5

Paul spoke plainly of the dissensions in the Corinthian church. “I appeal to you, brethren,” he wrote, “that all of you agree and that there be no dissensions among you, but that you be united in the same mind and the same judgment.” “It has been reported to me by Chloe’s people that there is quarreling among you.”

TT 161.1

Paul was an inspired apostle. The truth he taught he had received “by revelation”; yet the Lord did not directly reveal to him at all times the condition of His people. In this instance those who were interested in the church had presented the matter before the apostle, and from divine revelations he had formerly received he was prepared to judge these developments. Notwithstanding the fact that the Lord did not give him a new revelation for that special time, those who were seeking for light accepted his message as expressing the mind of Christ. As evils developed, the apostle recognized their significance. He had been set for the defense of the church. Was it not right for him to notice the reports concerning the divisions among them? Most assuredly; and the reproof he sent was as certainly written under the inspiration of the Spirit of God as were any of his other letters.

TT 161.2

The apostle made no mention of the false teachers who were seeking to destroy the fruit of his labor. He wisely forebore to irritate them by such references. He called attention to his own work as “a skilled master builder” who had laid the foundation on which others had built. “We are God’s fellow workers.” He acknowledged that divine power alone had enabled him to present the truth in a manner pleasing to God. Paul had communicated lessons which were to apply at all times, in all places, and under all conditions.

TT 161.3

One former convert had so far backslidden that his licentious course violated even the low standard of morality held by the Gentile world. The apostle pleaded with the church to put away from them this man. “Cleanse out the old leaven that you may be a new lump, as you really are unleavened.”

TT 162.1

Another grave evil was that of brethren going to law against one another. Christ Himself had given instruction as to how such matters were to be adjusted: “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every word may be confirmed by the evidence of two or three witnesses. If he refuses to listen to them, tell it to the church.” Matthew 18:15-17, RSV.

TT 162.2

“When one of you,” Paul asked, “has a grievance against a brother, does he dare go to law before the unrighteous instead of the saints? Do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? Do you not know that we are to judge angels? How much more, matters pertaining to this life! ... I say this to your shame. Can it be that there is no man among you wise enough to decide between members of the brotherhood, but brother goes to law against brother, and that before unbelievers? To have lawsuits at all with one another is defeat for you. Why not rather suffer wrong?”

TT 162.3

Satan is constantly seeking to introduce distrust, alienation, and malice among God’s people. We shall often be tempted to feel that our rights are invaded, even when there is no real cause for such feelings. Those who will place their own interests first will resort to almost any expedient to maintain them. Many are hindered by pride and self-esteem from going privately to those whom they think in error, that they may talk with them in the spirit of Christ and pray together. When they think themselves injured by their brethren, some will even go to law instead of following the Saviour’s rule.

TT 162.4

Christians should not appeal to civil tribunals to settle differences among church members. Even though injustice may have been done, the follower of the meek and lowly Jesus will suffer himself “to be defrauded” rather than open before the world the sins of his brethren in the church.

TT 163.1

Christians who go to law with one another expose the church to the ridicule of her enemies. They are wounding Christ afresh and putting Him to open shame. By ignoring the authority of the church, they show contempt for God, who gave the church its authority.

TT 163.2

In this letter Paul endeavored to show the Corinthians Christ’s power to keep them from evil. To help them break from the thralldom of sin, Paul urged the claim of Him to whom they had dedicated their lives: “You are not your own; you were bought with a price. So glorify God in your body.”

TT 163.3

Paul begged them to control the lower passions and appetites. He aroused their better nature and inspired them to strive for a higher life. He knew that at every step in the Christian pathway the Corinthian believers would be opposed by Satan and that they would have to engage in conflicts daily. They would have to force back old habits and natural inclinations, ever watching unto prayer. But Paul knew also that in Christ crucified they were offered power sufficient to enable them to resist all temptations to evil.

TT 163.4

The Corinthian believers had seen but the first rays of the early dawn of God’s glory. Paul’s desire for them was that they might follow on to know Him whose going forth is prepared as the morning, and learn of Him until they should come into the full noontide of a perfect gospel faith.

From Trials to Triumph

Chapter 30—Paul Strengthens the Church for All Time

TT 164.1

Of all the games instituted among the Greeks and the Romans, the ancient foot races near Corinth were the most highly esteemed. They were witnessed by kings, nobles, and statesmen. Young men of rank and wealth took part and shrank from no effort or discipline necessary to obtain the prize.

TT 164.2

The contests were governed by strict regulations, from which there was no appeal. Those who desired to enter had to undergo severe preparatory training. Harmful indulgence of appetite, or anything that would lower mental or physical vigor, was forbidden. The muscles must be strong, and the nerves well under control. The physical powers must reach the highest mark.

TT 164.3

As the contestants made their appearance before the waiting multitude, their names were heralded, and the rules of the race were distinctly stated. Then they all started together, the fixed attention of the spectators inspiring them with determination to win. The judges were seated near the goal, that they might watch the race from beginning to end and give the prize to the true victor.

TT 164.4

Great risks were run. Some contestants never recovered from the terrible physical strain. It was not unusual for men to fall on the course, bleeding at the mouth and nose, and sometimes a contestant would drop dead when about to seize the prize.

TT 164.5

As the winner reached the goal, applause rent the air. The judge presented him with the emblems of victory—a laurel crown and a palm branch to carry in his hand. His praise was sung throughout the land, his parents received their share of honor, and even the city in which he lived was held in high esteem for having produced so great an athlete.

TT 165.1

Paul referred to these races as a figure of the Christian warfare. “Every athlete,” he declared, “exercises self-control in all things.” The runners put aside every indulgence that would tend to weaken the physical powers. How much more important that the Christian bring appetite and passion under subjection to reason and the will of God! Never must he allow his attention to be diverted by amusements, luxuries, or ease. Reason, enlightened by God’s Word and guided by His Spirit, must hold the reins of control.

TT 165.2

In the Corinthian games the last few strides of the contestants in the race were made with agonizing effort to keep up undiminished speed. So the Christian, as he nears the goal, will press onward with even more determination than at the first of his course.

TT 165.3

Paul contrasts the chaplet of fading laurel received in the foot races, and the crown of immortal glory that will be given to him who runs with triumph the Christian race. “They do it,” he declares, “to receive a perishable wreath, but we an imperishable.” The Grecian runners spared themselves no toil or discipline. How much more willing should be our sacrifice and self-denial!

TT 165.4

“Let us lay aside every weight, and the sin which clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith.” Hebrews 12:1, 2. Envy, malice, evil-thinking, evil-speaking, covetousness—these are weights that the Christian must lay aside. Every practice that brings dishonor on Christ must be put away, whatever the sacrifice. One sin cherished is sufficient to work degradation of character and to mislead others.

TT 166.1

The competitors in the ancient games, after they had submitted to self-denial and rigid discipline, were not even then sure of victory. “In a race all the runners compete, but only one receives the prize.” One hand only could grasp the coveted garland. As some reached forth to secure the prize, another, an instant before them, might grasp the coveted treasure.

TT 166.2

In the Christian warfare, not one who complies with the conditions will be disappointed at the end of the race. The weakest saint, as well as the strongest, may wear the crown of immortal glory. The principles laid down in God’s Word are too often looked upon as unimportant—too trivial to demand attention. But nothing is small that will help or hinder. And the reward given to those who win will be in proportion to the energy and earnestness with which they have striven.

TT 166.3

The apostle compared himself to a man running in a race, straining every nerve to win. “I do not run aimlessly,” he says, “I do not box as one beating the air; but I pommel my body and subdue it, lest after preaching to others I myself should be disqualified.” The words, “I pommel my body,” literally mean to beat back by severe discipline the desires, impulses, and passions.

TT 166.5

Paul realized the need of putting a strict guard on himself, that earthly desires might not overcome spiritual zeal. He continued to strive against natural inclinations. His words, his practices, his passions—all were brought under the control of the Spirit of God.

TT 166.6

Paul knew that the Corinthian believers had before them a life struggle from which there would be no release. He pleaded with them to lay aside every weight and press forward to the goal of perfection in Christ.

TT 167.1

He reminded them of the miraculous way in which the Hebrews were led from Egypt—they were conducted through the Red Sea, while the Egyptians, trying to cross in like manner, were all drowned. Israel “ate the same supernatural food and all drank the same supernatural drink. For they drank from the supernatural Rock which followed them, and the Rock was Christ.” The Hebrews had Christ as leader. The smitten rock typified Him, wounded for men’s transgressions that the stream of salvation might flow to all.

TT 167.2

Yet, because of the Hebrews’ lust for the luxuries left behind in Egypt, and because of their rebellion, the judgments of God came on them. “Now these things are warnings,” the apostle declared, “for us, not to desire evil as they did.” Love of ease and pleasure had prepared the way for sins that called forth the vengeance of God. When the children of Israel sat down to eat and drink and rose up to play, they threw off the fear of God. Making a golden calf, they worshiped it. And it was after a luxurious feast connected with the worship of Baal-peor that many Hebrews fell through licentiousness. The anger of God was aroused, and 23,000 were slain by the plague in one day.

TT 167.3

If the Corinthians should become boastful and self-confident, they would fall into grievous sin. Yet Paul gave them the assurance: “God is faithful, and He will not let you be tempted beyond your strength, but with the temptation will also provide the way of escape, that you may be able to endure it.”

TT 167.4

Paul urged his brethren to do nothing, however innocent, that would seem to sanction idolatry or offend those who might be weak in the faith. “Whether you eat or drink, or whatever you do, do all to the glory of God. Give no offense to Jews or to Greeks or to the church of God.”

TT 167.5

The apostle’s words are especially applicable to our day. By idolatry he meant not only the worship of idols, but self-serving, love of ease, the gratification of appetite and passion. A religion that sanctions self-indulgence is not the religion of Christ.

TT 168.1

By a comparison of the church with the human body, the apostle illustrated the close relationship that should exist among all members of the church. “The body does not consist of one member but of many. If the foot should say, ‘Because I am not a hand, I do not belong to the body,’ that would not make it any less a part of the body. And if the ear should say, ‘Because I am not an eye, I do not belong to the body,’ that would not make it any less a part of the body... . But as it is, God arranged the organs in the body, each one of them, as He chose... . God has so adjusted the body, giving the greater honor to the inferior part, that there may be no discord in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together. Now you are the body of Christ and individually members of it.”

TT 168.2

And then Paul set forth the importance of love: “If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver my body to be burned, but have not love, I gain nothing.”

TT 168.3

No matter how high the profession, he whose heart is not filled with love for God and his fellowmen is not a true disciple of Christ. In his zeal he might even meet a martyr’s death, yet if not actuated by love, he would be a deluded enthusiast or an ambitious hypocrite.

TT 168.4

“Love is patient and kind; love is not jealous or boastful.” The noblest characters are built on the foundation of patience, love, and submission to God’s will.

TT 169.1

Love “is not arrogant or rude. Love does not insist on its own way; it is not irritable or resentful.” Christ-like love places the most favorable construction on the motives and acts of others. It does not listen eagerly to unfavorable reports, but seeks to bring to mind the good qualities of others.

TT 169.2

This love “never ends.” As a precious treasure, it will be carried by its possessor through the portals of the city of God.

TT 169.3

Among the Corinthian believers, some had gone so far as to deny the doctrine of the resurrection. Paul met this heresy with a very plain testimony regarding the unmistakable evidence of the resurrection of Christ. He was “raised on the third day,” after which “He appeared to Cephas, then to the twelve. Then He appeared to more than five hundred brethren at one time, most of whom are still alive, though some have fallen asleep. Then He appeared to James, then to all the apostles. Last of all, as to one untimely born, He appeared also to me.”

TT 169.4

“If there is no resurrection of the dead,” Paul argued, “then Christ has not been raised; if Christ has not been raised, then our preaching is vain and your faith is in vain... . For if the dead are not raised, then Christ has not been raised. If Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have fallen asleep in Christ have perished. If in this life we who are in Christ have only hope, we are of all men most to be pitied.”

TT 169.5

“I tell you a mystery,” he declared. “We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable nature must put on the imperishable, and this mortal nature must put on immortality.”

TT 169.6

The apostle sought to set before the Corinthian believers that which uplifts from the selfish and the sensual and glorifies life with the hope of immortality. “My beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.”

TT 170.1

Thus the apostle spoke plainly, yet in love. Light from the throne of God was shining, to reveal the hidden sins that were defiling their lives. How would it be received?

TT 170.2

Paul dreaded a further alienation and sometimes longed to recall his words. Those who have felt responsible for churches or institutions, can appreciate his depression and self-accusing. Servants of God who bear the burden of His work for this time know something of the same experience of labor, conflict, and anxious care. Burdened by divisions in the church, realizing the peril of churches that harbored iniquity, compelled to bear a searching testimony in reproof of sin, Paul was at the same time weighed down with fear that he might have dealt with too great severity. With anxiety he waited to receive some tidings as to the reception of his message.

From Trials to Triumph

The Race Where Everyone Can Win

TT 166.4

Paul realized that his conversation, his influence, his refusal to yield to self-gratification, must show that his religion was not a profession merely, but a daily, living connection with God. One goal he ever strove earnestly to reach—“the righteousness from God that depends on faith.” Philippians 3:9, RSV.

Letters and Manuscripts — Volume 20 (1905)

Ms 46, 1905

20LtMs, Ms 46, 1905, par. 1

“Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours: Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; that in everything ye are enriched by Him, in all utterance, and in all knowledge; even as the testimony of Christ was confirmed in you: so that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.” [1 Corinthians 1:1-8.]

20LtMs, Ms 46, 1905, par. 2

The instruction in this epistle is addressed to the church of God at Corinth and directed to be sent to every place where there were companies of saints who had faith in Jesus Christ. As members of the church of Christ, they are said to be “sanctified in Christ Jesus” and “called to be saints.” [Verse 2.] By baptism they pledged themselves to a ministry of good works in seeking to save others who knew not the truth.

20LtMs, Ms 46, 1905, par. 4

Paul did not seek to exalt himself. But when falsehoods threatened to destroy the effects of his ministry, faithfulness to his mission made it necessary for him to honor God by vindicating his character and magnifying his office. He claims to have a divine mission—that he is “called to be an apostle of Jesus Christ through the will of God.” [Verse 1.]

20LtMs, Ms 46, 1905, par. 7

All who will enter into intimate relation with Christ will be entrusted with responsibilities. As they prove themselves faithful to their charge, they will never find the Lord Jesus to be unfaithful to His appointed servants. We are assured, and Paul could seek from personal experience, that “God is faithful, by whom ye were called unto the fellowship of His Son Jesus Christ our Lord.” [Verse 9.]

20LtMs, Ms 46, 1905, par. 8

The apostle continues: “Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul? I thank God that I baptized none of you, but Crispus and Gaius; lest any should say that I had baptized in mine own name. And I baptized also the house of Stephanus: beside, I know not whether I baptized any other. For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.” [Verses 10-17.]

20LtMs, Ms 46, 1905, par. 12

“Ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: that no flesh should glory in His presence. But of Him are ye in Christ Jesus, who of God, is made unto us wisdom, and righteousness, and sanctification, and redemption; that, according as it is written, He that glorieth, let him glory in the Lord.” [Verses 26-31.]

That I May Know Him

God’s Spiritual Temple, May 25

TMK 151.3

The people of God have a high and holy calling. They are Christ’s representatives. Paul addresses the church in Corinth as those who are “sanctified in Christ Jesus, called to be saints” (1 Corinthians 1:2)....

Letters and Manuscripts — Volume 17 (1902)

Ms 49, 1902

17LtMs, Ms 49, 1902, par. 1

“Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours: grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; that in everything ye are enriched by Him, in all utterance, and in all knowledge.” [1 Corinthians 1:2-5.]

The Spirit of Prophecy, vol. 4

Chapter 22—Modern Revivals

4SP 305.2

Paul addressed his Corinthian brethren as “them that are sanctified in Christ Jesus;” and he thanked God that in everything they were enriched by him, “in all utterance and in all knowledge,” so that they came behind in no gift. [1 Corinthians 1:2, 5, 7.] In his epistle to the Colossians he set forth the glorious privileges granted to the children of God. Said the apostle: We “do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; that ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; strengthened with all might, according to his glorious power, unto all patience and long-suffering with joyfulness.” [Colossians 1:9-11.] Such are the fruits of Bible sanctification.

Letters and Manuscripts — Volume 13 (1898)

Ms 95, 1898

13LtMs, Ms 95, 1898, par. 2

The apostle Paul in his first letter to the Corinthians says, “Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours: grace be unto you, and peace, from God our Father, and the Lord Jesus Christ. I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; that in everything ye are enriched by him, in all utterance and in all knowledge; even as the testimony of Christ was confirmed in you: so that ye come behind in no gift, waiting for the coming of our Lord Jesus Christ.” [1 Corinthians 1:2-7.]

13LtMs, Ms 95, 1898, par. 16

What a waste of time and paper there is in repeating the sentiments of supposed great men, and which they have advanced as worth dwelling upon. As followers of Christ we are to bear in mind Paul’s charge to Timothy: “Preach the word; be instant in season, out of season; reprove, rebuke, exhort, with all longsuffering and doctrine.” [2 Timothy 4:2.] We are to bring from the Word things new and old, that those who are seeking for the truth may find it. Says the apostle: “I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ: that in everything ye are enriched in him, in all utterance, and in all knowledge: even as the testimony of Christ was confirmed in you: so that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ.” [1 Corinthians 1:4-7.]

Letters and Manuscripts — Volume 11 (1896)

Ms 53, 1896

11LtMs, Ms 53, 1896, par. 20

God has sent His warning. Will human beings heed it? Many who are advocating the claims of God’s law encourage and educate wrong appetites, which they indulge at the expense of health. Although they live where light is shining all around them, they close their eyes and will not become intelligent upon the subject of their own habitations. The lessons contained in (Romans 12:1, 2; Romans 13:11-14; 1 Corinthians 1:2-8; 6:18-20) should be studied by all. “What, know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price; therefore glorify God in your body, and in your spirit, which are God’s.” “Let not sin therefore, reign in your mortal bodies, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin; but yield ye yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.” [Romans 6:12, 13.]

Reflecting Christ

Paul Emphasizes Sanctification, March 25

RC 98.4

He writes to his Corinthian brethren also, “to them that are sanctified in Christ Jesus ...: Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; that in every thing ye are enriched by him, in all utterance, and in all knowledge; even as the testimony of Christ was confirmed in you: so that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ” (1 Corinthians 1:2-7).

RC 98.6

The apostle continues in these words: “Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment” (verse 10). Paul would not have appealed to them to do that which was impossible. Unity is the sure result of Christian perfection....

The Sanctified Life

Paul’s Prayer for the Church

SL 84.3

He writes to his Corinthian brethren also, “to them that are sanctified in Christ Jesus...: Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; that in every thing ye are enriched by him, in all utterance, and in all knowledge; even as the testimony of Christ was confirmed in you: so that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ” (1 Corinthians 1:2-7). These words are addressed not only to the church at Corinth but to all the people of God to the close of time. Every Christian may enjoy the blessing of sanctification.

SL 85.1

The apostle continues in these words: “Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind, and in the same judgment” (verse 10). Paul would not have appealed to them to do that which was impossible. Unity is the sure result of Christian perfection.

Letters and Manuscripts — Volume 14 (1899)

Ms 25, 1899

14LtMs, Ms 25, 1899, par. 6

Personal diligence must be constantly practiced, that we may be kept from the delusive infatuations that will be pressed in upon us on every side. “Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours; grace be unto you, and peace, from God our Father, and the Lord Jesus Christ. I thank my God always on your behalf, for the grace of God, which is given you by Jesus Christ; that in everything ye are enriched by him, in all utterance, and in all knowledge; even as the testimony of Christ is confirmed in you, so that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ; who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.” [1 Corinthians 1:2-8.]

14LtMs, Ms 25, 1899, par. 8

The Lord shows us the truth in unmistakable principles. The professed believer who fails in little things will fail to gain eternal life. Apparently to him they are small, but this is his only opportunity to do that little. As he works on the plan of addition in the littles God will work on the plan of multiplication, that those littles will become the most precious influences in the work of God if all is done heartily as unto the Lord. No offering is small that is given with a pure-heartedness and gladness of soul. “God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” [1 Corinthians 1:9, 10.]

Manuscript Releases, vol. 10 [Nos. 771-850]

MR No. 814—Marriage and the Christian Home

10MR 185.3

One of the Signs of the Last Days—Please read the first chapter of First Corinthians. Paul directs his words “unto the church of God which is at Corinth.” [1 Corinthians 1:2-10 quoted.]

10MR 186.3

We are just God’s little children. All pomposity, all masterly effort to gain the supremacy, is unbecoming to us. [1 Corinthians 1:25, 27-31 quoted.]

Letters and Manuscripts — Volume 10 (1895)

Ms 13, 1895

10LtMs, Ms 13, 1895, par. 20

When we consider that Christ died for the ungodly while they were sinners, we are led to realize how willing and even anxious He is to bless us, that we may be a blessing to others. This is the word which He sends unto us, “Grace be unto you, and peace from God our Father, and from the Lord Jesus Christ. I thank my God always on your behalf for the grace of God which is given you by Jesus Christ; that in everything ye are enriched by him, in all utterance and in all knowledge: even as the testimony of Christ was confirmed in you: so that ye come behind in no gift: waiting for the coming of our Lord Jesus Christ.” [1 Corinthians 1:3-7.]

Manuscript Releases, vol. 6 [Nos. 347-418]

MR No. 367—Competitive Sports in Adventist Schools

6MR 128.3

The heavenly intelligences are waiting to cooperate with the human agent in reshaping his character according to the divine model. Will the human agent do his God-given work, or will he bend all his efforts toward shaping the character after the worldly pattern? See 1 Corinthians 1:3-8—Letter 47, 1893, pp. 3, 5-9. (To W. W. Prescott, October 25, 1893.)

Letters and Manuscripts — Volume 8 (1893)

Lt 47, 1893

8LtMs, Lt 47, 1893, par. 27

A great mistake has been made in following the world’s plans and ideas of recreation, in indulgence and pleasure-loving. This has resulted in loss every time. We need now to begin over again. It may be essential to lay the foundation of schools after the pattern of the schools of the prophets. It is so easy to drift into worldly plans and methods and customs and have no more thought of the time in which we live and the great work to be accomplished than had the people in Noah’s day. It is easy to be conformed to the world; but God bids us to be “transformed by the renewing of your mind, that ye may prove what is that good and acceptable and perfect will of God.” [Romans 12:2.] The heavenly intelligences are waiting to cooperate with the human agent in reshaping his character according to the divine Model. Will the human agent do his God-given work, or will he bend all his efforts toward shaping the character after the worldly pattern? See 1 Corinthians 1:3-8.

Letters and Manuscripts — Volume 13 (1898)

Ms 56, 1898

13LtMs, Ms 56, 1898, par. 16

“Grace be unto you, and peace from God the Father, and from our Lord Jesus Christ. I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; for in everything ye are enriched by him: in all utterance, and in all knowledge; even as the testimony of Christ was confirmed in you: so that ye come behind in no gift, waiting for the coming of our Lord Jesus Christ: who also shall confirm you unto the end, that ye may be blameless unto the coming of our Lord Jesus Christ. God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.” [1 Corinthians 1:3-9.]

God’s Amazing Grace

Bought Without Money, June 21

AG 180.1

I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ. 1 Corinthians 1:4.

The Desire of Ages

Chapter 55—Not With Outward Show

DA 510.1

When the apostle Paul began his ministry in Corinth, that populous, wealthy, and wicked city, polluted by the nameless vices of heathenism, he said, “I determined not to know anything among you, save Jesus Christ, and Him crucified.” 1 Corinthians 2:2. Writing afterward to some of those who had been corrupted by the foulest sins, he could say, “But ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” “I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ.” 1 Corinthians 6:11; 1:4.

Our High Calling

Benefits of Regularity and Order, August 10

OHC 228.1

I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; that in every thing ye are enriched by him, in all utterance, and in all knowledge. 1 Corinthians 1:4, 5.

Early Writings

Introduction

EW 143.2

The remnant of the gospel church will have the gifts. War will be waged against them because they keep the commandments of God and have the testimony of Jesus Christ. (Revelation 12:17.) In Revelation 19:10, the testimony of Jesus is defined to be the spirit of prophecy. Said the angel, “I am thy fellow servant, and of thy brethren that have the testimony of Jesus.” In Revelation 22:9, he repeats the same in substance, as follows: “I am thy fellow servant, and of thy brethren the prophets.” From the comparison we see the force of the expression, “The testimony of Jesus is the spirit of prophecy.” But the testimony of Jesus includes all the gifts of that one Spirit. Says Paul: “I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; that in everything ye are enriched by Him, in all utterance, and in all knowledge; even as the testimony of Christ was confirmed in you: So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ.” 1 Corinthians 1:4-7. The testimony of Christ was confirmed in the Corinthian church; and what was the result? They came behind in no gift. Are we not justified, then, in the conclusion that when the remnant are fully confirmed in the testimony of Jesus, they will come behind in no gift, waiting for the coming of our Lord Jesus Christ?

Spiritual Gifts, vol. 1

Spiritual Gifts

1SG 16.1

testimony of Jesus is the spirit of prophecy. But the testimony of Jesus includes all the gifts of that one spirit. Says Paul, I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; that in every thing ye are enriched by him, in all utterance and in all knowledge; even as the testimony of Christ was confirmed in you: so that ye come behind in no gift: waiting for the coming of our Lord Jesus Christ. 1 Corinthians 1:4-7. The testimony of Christ was confirmed in the Corinthian church, and what was the result? they came behind in no gift. are we not justified then in the conclusion that when the remnant are fully confirmed in the testimony of Jesus, they will come behind in no gift, waiting for the coming of our Lord Jesus Christ?

Letters and Manuscripts — Volume 15 (1900)

Ms 89, 1900

15LtMs, Ms 89, 1900, par. 33

The medical missionary work is to be in all its bearings that which the name signifies, [read] 1 Corinthians 1:4-7. There is great danger of there being a careless, cheap kind of education, even as a practitioner; and he is not qualified to undertake all those complicated, difficult cases given to the students. The Lord would have everyone who is connected with the sanitarium understand that there is great need of much prayer and sobriety, and yet cheerfulness and the sunshine of Christ must be brought in. There must be watching and constantly praying, guarding every movement of the physician in word and in action in connection with the nurses, that there shall be no evil surmisings. Each one is to consider that both teachers and students are on test and trial. If all will realize their individual responsibility and each one will become as God would have him, then the Lord will work with the teachers, physicians, and students.

That I May Know Him

Grace an Educator, May 31

TMK 157.1

I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; ... who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. 1 Corinthians 1:4-8.

Manuscript Releases, vol. 7 [Nos. 419-525]

MR No. 508—Exhortation to Faithfulness to Church Members and Elders

7MR 361.1

“Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment” (1 Corinthians 1:4-10).—Manuscript 43, 1907. (“Exhortation to Faithfulness to Church Members and Elders,” typed March 12, 1907.)

Letters and Manuscripts — Volume 17 (1902)

Ms 18, 1902

17LtMs, Ms 18, 1902, par. 11

“I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; that in every thing ye are enriched by Him, in all utterance, and in all knowledge; even as the testimony of Christ was confirmed in you: so that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. God is faithful, by whom ye were called unto the fellowship of His Son Jesus Christ our Lord. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” [1 Corinthians 1:4-10.]

Letters and Manuscripts — Volume 22 (1907)

Ms 43, 1907

22LtMs, Ms 43, 1907, par. 25

“Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment.” [1 Corinthians 1:4-10.]

Letters and Manuscripts — Volume 17 (1902)

Lt 25, 1902

17LtMs, Lt 25, 1902, par. 6

Edson White has long been under a heavy strain. He should now come apart and rest awhile. And the Lord desires him to remember that he can best advance the work in the Southern field by uniting with those bearing responsibilities in the Southern Union Conference, and assisting them all he possibly can. God has men of His appointment to do His work. One man’s judgment and plans and methods must in no case be urged against the united judgment of men who have been placed as stewards in positions of trust. It is God’s purpose that the men entrusted with responsibility are to counsel and pray together in Christian unity. If it is not possible to reach perfect unity, why has God required it? Paul writes, “Now, I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” [1 Corinthians 1:10.]

17LtMs, Lt 25, 1902, par. 43

“I thank God always on your behalf, for the grace of God which is given you by Jesus Christ; that in everything ye are enriched by him, in all utterance, and in all knowledge; even as the testimony of Christ was confirmed in you; so that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ; who shall confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.” [1 Corinthians 1:4-8.]

Spiritual Gifts, vol. 3

Spiritual Gifts

3SG 15.3

1 Corinthians 1:4-8. “I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; That in everything ye are enriched by him, in all utterance, and in all knowledge; Even as the testimony of Christ was confirmed in you; So that ye come behind in no gift, waiting for the coming of our Lord Jesus Christ, who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. God is faithful, by whom ye were called unto the fellowship of his son Jesus Christ our Lord. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; But that ye be perfectly joined together in the same mind and in the same judgment.”

3SG 16.1

However applicable this testimony might have been to the church at Corinth at the time the apostle wrote, or to Christians from that day to this, certainly especial reference is made to the last days in the expressions, “waiting for the coming of our Lord Jesus Christ,” “the end,” “the day of our Lord Jesus Christ.” Hence verse 7, “So that ye come behind in no gift, waiting for the coming of our Lord Jesus Christ,” teaches the perpetuity of the gifts, and the privilege of the waiting ones to enjoy them all. The end here mentioned is evidently the end of the age.

3SG 16.2

Here, in this very connection, the subject of perfect unity is introduced. Read verse 19. Paul taught the Ephesians 4:11-14, that the gifts were given “for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ, till we all come in the unity of the faith.” He exhorts the corinthians to “all speak the same thing, and that there be no divisions among you, but that ye beperfectly joined together in the same mind, and in the same judgment;” and this, too, in connection with the statement, “that ye come behind in no gift, waiting for the coming of our Lord Jesus Christ.” Then right here comes in the restitution of the gifts to unite and prepare the waiting ones for the second coming of Jesus Christ.

Letters and Manuscripts — Volume 17 (1902)

Lt 22a, 1902

17LtMs, Lt 22a, 1902, par. 26

If it is not possible to reach a state of perfect unity, why has God required it? Paul writes, “Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” God desires the different gifts He has entrusted to His servants to be blended in His work. “For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?” [1 Corinthians 1:10-13.]

17LtMs, Lt 22a, 1902, par. 27

All are not given the same work to do; for Paul declares, “Christ sent me not to baptize, but to preach the gospel; not with words of wisdom, lest the cross of Christ should be made of none effect. For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.” [Verses 17-19.]

17LtMs, Lt 22a, 1902, par. 28

“I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; that in everything ye are enriched by him, in all utterance, and in all knowledge; even as the testimony of Christ was confirmed in you; so that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ; who shall confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.” [Verses 4-8.]

Letters and Manuscripts — Volume 14 (1899)

Lt 37, 1899

14LtMs, Lt 37, 1899, par. 7

“God was faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, (why should we not, when we have a plain, “thus saith the Lord”?) and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” [1 Corinthians 1:4-10.] This is the will of God concerning us. Shall we obey it? “The preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

14LtMs, Lt 37, 1899, par. 8

“For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek after wisdom: but we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness; but unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.” [Verses 18-24.]

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 33, 1887

5LtMs, Ms 33, 1887, par. 6

Half-past five, P.M. Returned to my hired rooms. The Lord has strengthened and blessed me. We had a congregation that was as intelligent and noble as any congregation I have spoken to in America. There were several merchants present, and other unbelievers. They listened with respectful attention. I spoke from 1 Corinthians 1:5.

Patriarchs and Prophets

Introduction

PP 20.1

To show how this promise was to be fulfilled to the church, the apostle Paul, in two of his epistles, presents formal declaration that certain gifts of the Spirit have been placed in the Church for its edification and instruction to the end of time. 1 Corinthians 12; Ephesians 4:8-13; Matthew 28:20 Nor is this all: a number of clear and explicit prophecies declare that in the last days there will be a special outpouring of the Holy Spirit, and that the church at the time of Christ’s appearing will have had, during its closing experience, “the testimony of Jesus,” which is the spirit of prophecy. Acts 2:17-20, 39; 1 Corinthians 1:7; Revelation 12:17; Revelation 19:10. In these facts we see an evidence of God’s care and love for His people; for the presence of the Holy Spirit as a comforter, teacher, and guide, not only in its ordinary, but in its extraordinary, methods of operation, certainly is needed by the church as it enters the perils of the last days, more than in any other part of its experience.

Counsels for the Church

Preparing to Meet Christ

CCh 10.1

The apostles, the last of the Bible writers, gave us a clear picture of the events of the last days. Paul wrote of “perilous times,” and Peter warned of scoffers, walking after their own lusts, asking, “where is the promise of his coming?” The church at this time will be in conflict, for John saw Satan as he “went to make war with the remnant.” The apostle John identifies the members of the last-day church, “the remnant church,” as those “which keep the commandments of God,” Revelation 12:17, thus making them a commandment-keeping church. This remnant church would also have “the testimony of Jesus,” which is “the spirit of prophecy.” Revelation 19:10. Paul states that the church that is expectantly waiting for the coming of Christ would come behind in no gift. 1 Corinthians 1:7, 8. It would be blessed with the gift of the testimony of Christ.

In Heavenly Places

Fellowship With Christ, January 27

HP 33.1

God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord. 1 Corinthians 1:9.

Counsels for the Church

In Unity There Is Strength

CCh 291.2

“I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” 1 Corinthians 1:10.

Sermons and Talks, vol. 2

Manuscript 82, 1898

2SAT 119.1

The religion of Jesus Christ can only bless when it works and influences as the leaven works the meal. Says the apostle: [Philippians 2:1-5; Colossians 3:12-16; Romans 12:3-10; 15:1-7; 1 Corinthians 1:10; 2 Corinthians 13:11; Romans 12:16; Galatians 5:22-26, quoted]. The apostle James in writing of this, says: [James 3:13-18, quoted]. And Christ declares: [John 15:8-14; 13:34, 35, quoted].

Ellen G. White: The Progressive Years: 1862-1876 (vol. 2)

Other Conference Session Actions

2BIO 397.5

Uriah Smith’s testimony was a veiled confession, significant and reassuring. He headed it “‘Prepare Ye the Way of the Lord.’” He referred to Paul’s admonitions in 1 Corinthians 1:10 and Philippians 2:2, calling for all to “speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment” and admonishing believers to be “likeminded, having the same love, being of one accord, of one mind.” Bringing the matter home, he said,

The Review and Herald

May 6, 1862

RH May 6, 1862, par. 4

1 Corinthians 1:10: “Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.”

Testimony Treasures, vol. 2

Christian Unity

2TT 77.1

“I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” 1 Corinthians 1:10.

Testimony Treasures, vol. 1

The Witness of a United Church

1TT 447.1

The apostles felt the necessity of strict unity, and they labored earnestly to this end. Paul exhorted his brethren in these words: “Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” 1 Corinthians 1:10.

Testimony for the Church — No. 25

Leadership.

T25 188.4

We affirm that there is not a single apology in all the book of God for disharmony of sentiment or spirit in the church of Christ. The means are ample to secure the high standard of unity expressed in these words of Paul: “Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and thatthere be no division among you; but that ye be perfectly joined together in the same mind and in the same judgment.” 1 Corinthians 1:10. Again he appeals to the church at Rome: “Now the God of patience and consolation grant you to be like-minded one toward another according to Christ Jesus, that ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.” Romans 15:5, 6.

Testimony for the Church — No. 8

The Cause in Mauston

T08 26.3

1 Corinthians 1:10: Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Lt 23, 1885

4LtMs, Lt 23, 1885, par. 42

“Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” 1 Corinthians 1:10. The truth will have the same molding influence upon hearts whatever their nationalities. Every human heart that accepts the truth will bow to the majesty of its sway; and when Christ is abiding in the heart by faith, they will be of one mind, for Christ is not divided. They will be strong in His strength, happy and united in His peace. The truth is the same in its subduing power upon all hearts. It will refine and ennoble the character of the receiver.

Letters and Manuscripts — Volume 13 (1898)

Ms 82, 1898

13LtMs, Ms 82, 1898, par. 23

“Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” [1 Corinthians 1:10.] “Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.” [2 Corinthians 13:11.] “Be of the same mind one toward another. Mind not high things but condescend to men of low estate. Be not wise in your own conceits.” [Romans 12:16.] “The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law. And they that are Christ’s have crucified the flesh, with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vainglory, provoking one another, envying one another.” [Galatians 5:22-26.]

Letters and Manuscripts — Volume 16 (1901)

Ms 135, 1901

16LtMs, Ms 135, 1901, par. 5

Christ is leading out a people and bringing them into the unity of the faith that they may be one as He is one with the Father. Differences of opinion must be yielded, that all may come into union with the body, that they may have one mind and one judgment. (1 Corinthians 1:10): “Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” (Romans 15:5, 6): “Now the God of patience and consolation grant you to be like-minded one toward another, according to Christ Jesus; that ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.” (Philippians 2:2): “Fulfil ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind.”—Testimonies for the Church 1:324.

16LtMs, Ms 135, 1901, par. 14

The apostles felt the necessity of strict unity, and they labored earnestly to this end. Paul exhorted his brethren in these words: “Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” [1 Corinthians 1:10.]—Testimonies for the Church 4:19.

16LtMs, Ms 135, 1901, par. 33

The apostles felt the necessity of strict unity, and they labored earnestly to this end. Paul exhorted his brethren in these words, “Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” [1 Corinthians 1:10.]

Manuscript Releases, vol. 15 [Nos. 1136-1185]

MR No. 1185—The European Missionary Council

15MR 362.2

“Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment” (1 Corinthians 1:10). The truth will have the same molding influence upon hearts whatever their nationalities. Every human heart that accepts the truth will bow to the majesty of its sway, and when Christ is abiding in the heart by faith they will be of one mind, for Christ is not divided. They will be strong in His strength, happy and united in His peace. The truth is the same in its subduing power upon all hearts. It will refine and ennoble the character of the receiver.

Letters and Manuscripts — Volume 18 (1903)

Lt 137, 1903

18LtMs, Lt 137, 1903, par. 4

“Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” [1 Corinthians 1:10.]

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 9, 1911

25LtMs, Ms 9, 1911, par. 23

I am glad there are sensible men and women here. I am pleased that there is a strong force of physicians and teachers. And I want to say to you all: Work in harmony. “I beseech you, brethren, by the name of our Lord Jesus Christ, that ye shall speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” [1 Corinthians 1:10.] The Lord wants you to do this, and I believe you will. If you cannot possibly do it here, just go away where you can. We need to draw steadily with Christ and to labor to glorify His holy name. And the responsible men and women in this place should give thanks to God for His manifold mercies. But do not complain or indulge in criticism, because this is all out of place. It will spoil the work.

Our High Calling

One Great Brotherhood, June 14

OHC 171.1

Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. 1 Corinthians 1:10.

Testimonies for the Church, vol. 1

Chapter 64—Unity of Faith

1T 324.1

Christ is leading out a people, and bringing them into the unity of the faith, that they may be one, as He is one with the Father. Differences of opinion must be yielded, that all may come into union with the body, that they may have one mind and one judgment. 1 Corinthians 1:10: “Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” Romans 15:5, 6: “Now the God of patience and consolation grant you to be like-minded one toward another according to Christ Jesus: that ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.” Philippians 2:2: “Fulfill ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind.”

This Day With God

Getting in Step, January 27

TDG 35.1

Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. 1 Corinthians 1:10.

Ye Shall Receive Power

Removing Every Hindrance, October 19

YRP 301.1

Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. 1 Corinthians 1:10.

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 17, 1887

5LtMs, Lt 17, 1887, par. 9

The Lord is constantly opening before me the dangers and the perils of His people, and my work has been to lift my voice in warning and reproof, and stay evil, to bring light in amid darkness. This will ever be the work God has given me, and I expect it will continue till the close of my work. It is the message I have to bear; and if another steps in between me and the one whom God would warn and draw back from evil, then the one who does this work will bear a weight of guilt that in the judgment he cannot excuse or turn aside from. The question is are our individual efforts of a character to strengthen faith in God and in the truth for this time? Is Satan with his suggestions making our minds and hearts a repository for his seeds of doubt and unbelief and infidelity? Paul says, “I would have you wise unto that which is good, and simple concerning evil.” “And the God of peace will bruise Satan under your feet shortly.” [Romans 16:19, 20.] Paul exhorts his Corinthian brethren, “Now I beseech you brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.” [1 Corinthians 1:10, 11.] And then Paul gives directions accordingly.

Manuscript Releases, vol. 15 [Nos. 1136-1185]

MR No. 1180—Put Away Differences; Love One Another; Proclaim the Truth

15MR 301.1

“I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. Is Christ divided? Was Paul crucified for you? or were ye baptized in the name of Paul?” [1 Corinthians 1:10-13].

The Ellen G. White 1888 Materials

Put Away Differences; Love One Another; Proclaim the Truth

1888 1125.1

“I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. For it had been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. Is Christ divided? Was Paul crucified for you? or were ye baptized in the name of Paul?” [1 Corinthians 1:10-13].

Letters and Manuscripts — Volume 8 (1893)

Lt 77, 1893

8LtMs, Lt 77, 1893, par. 28

“I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment: For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. Is Christ divided? was Paul crucified for you or were you baptized in the name of Paul?” [1 Corinthians 1:10-13.]

Letters and Manuscripts — Volume 13 (1898)

Ms 52, 1898

13LtMs, Ms 52, 1898, par. 54

“Now I beseech you, brethren, in the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. For it hath been declared unto me of you my brethren, by them which are of the house of Chloe, that there are contentions among you. Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. Is Christ divided? Was Paul crucified for you? or were ye baptized in the name of Paul?” [1 Corinthians 1:10-13.]

Testimonies for the Church, vol. 8

The Need Of Caution

8T 167.2

“I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” 1 Corinthians 1:10. This is the will of God concerning us. Shall we obey it? “The preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? where is the scribe? where is the disputer of this world? ...For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek after wisdom: but we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness; but unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.” Verses 18-24.

Letters and Manuscripts — Volume 13 (1898)

Ms 115, 1898

13LtMs, Ms 115, 1898, par. 34

Again he says: “It hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?” “Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.” [1 Corinthians 1:11-13; 14:20.] When the Sun of Righteousness shines into the chambers of the mind and into the soul temple, it will be revealed. The accusing and demeriting of one another will cease.

The Acts of the Apostles

Chapter 26—Apollos at Corinth

AA 280.1

There was danger that this party spirit would result in great evil to the Christian church, and Paul was instructed by the Lord to utter words of earnest admonition and solemn protest. Of those who were saying, “I am of Paul; and I of Apollos; and I of Cephas; and I of Christ,” the apostle inquired, “Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?” “Let no man glory in men,” he pleaded. “For all things are yours; whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours; and ye are Christ’s; and Christ is God’s.” 1 Corinthians 1:12, 13; 3:21-23.

From Trials to Triumph

The Peril of Trying to Go It Alone

TT 148.3

Paul was instructed by the Lord to utter words of protest. Of those who were saying, “‘I belong to Paul,’ or ‘I belong to Apollos,’ or ‘I belong to Cephas,’ or ‘I belong to Christ,’” he asked, “Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?” “Let no one boast of men,” he pleaded. “Whether Paul or Apollos or Cephas or the world or life or death or the present or the future, all are yours; and you are Christ’s; and Christ is God’s.” 1 Corinthians 1:12, 13; 3:21-23, RSV.

Letters and Manuscripts — Volume 18 (1903)

Ms 75, 1903

18LtMs, Ms 75, 1903, par. 19

In the days of the apostles, contention hindered them in their work. Paul writes of this in his letter to the Corinthians. “Now this I say,” he declared, “that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?” [1 Corinthians 1:12, 13.]

Letters and Manuscripts — Volume 13 (1898)

Ms 89, 1898

13LtMs, Ms 89, 1898, par. 33

Paul asks, “Is Christ divided?” [1 Corinthians 1:13.] Have we not one spiritual Head? When my heart is overwhelmed, then pray, “Lead me to the Rock that is higher than I.” [Psalm 61:2.] Precious is His all atoning sacrifice, His blood shed in our behalf. Precious is His all-atoning merits, precious His sanctifying righteousness. Precious is His infinite fullness and sufficiency. “Ye are complete in him.” [Colossians 2:10.] “And of his fulness have all we received, and grace for grace.” [John 1:16.] All other foundation is shifting sand. In Christ there is neither Jew nor Greek, bond nor free, male nor female. We are all one in Christ Jesus, and Christ is our head.

Jesus, Name Above All Names

Uniting Stone, September 12

JNN 270.1

Is Christ divided?—1 Corinthians 1:13

JNN 270.5

Paul asks, “Is Christ divided?” (1 Corinthians 1:13). Have we not one spiritual Head? When my heart is overwhelmed, then pray, “Lead me to the Rock that is higher than I” (Psalm 61:2). Precious is His all atoning sacrifice, His blood shed in our behalf. Precious is His all-atoning merits, precious His sanctifying righteousness. Precious is His infinite fullness and sufficiency. “Ye are complete in Him” (Colossians 2:10). “And of His fulness have all we received, and grace for grace” (John 1:16). All other foundation is shifting sand. In Christ there is neither Jew nor Greek, bond nor free, male nor female. We are all one in Christ Jesus, and Christ is our Head.—Manuscript 89, 1898.

The Upward Look

The God of Science and Revelation, September 21

UL 278.1

For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. 1 Corinthians 1:17.

Ye Shall Receive Power

Paul, September 27

YRP 279.4

As he pondered these things in his heart, Paul understood more and more the meaning of his call to be “an apostle of Jesus Christ by the will of God” (Ephesians 1:1). His call had come “not of men, neither by man, but by Jesus Christ, and God the Father” (Galatians 1:1). The greatness of the work before him led him to give much study to the Holy Scriptures, in order that he might preach the gospel “not with wisdom of words, lest the cross of Christ should be made of none effect” (1 Corinthians 1:17), “but in demonstration of the Spirit and of power,” that the faith of all who heard “should not stand in the wisdom of men, but in the power of God” (1 Corinthians 2:4, 5).—The Review and Herald, March 30, 1911.

Christian Education

Chapter 12—The World by Wisdom Knew not God

CE 94.1

“Without me,” Christ says, “ye can do nothing.” [John 15:5.] Those who undertake to carry forward the work in their own strength will certainly fail. Education alone will not fit a man for a place in the work, will not enable him to obtain a knowledge of God. Hear what Paul has say on this matter: “For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. For the preaching of the cross is to them that perish, foolishness; but unto us which are saved, it is the power of God. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.” [1 Corinthians 1:17-21.]

Letters and Manuscripts — Volume 12 (1897)

Lt 20, 1897

12LtMs, Lt 20, 1897, par. 10

“For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble are called; but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things of the mighty, and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: that no flesh should glory in his presence. But of him are ye in Christ Jesus, who of God is made unto us wisdom and righteousness and sanctification: and redemption: that, according as it is written, He that glorieth, let him glory in the Lord.” [1 Corinthians 1:17-19, 23-31.] “God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” [Galatians 6:14.]

Manuscript Releases, vol. 16 [Nos. 1186-1235]

MR No. 1193—An Appeal To Be Faithful Stewards of Money and Other Talents; Also to Follow Christ in Humility and Self-Denial; A New Believer Faces a Crisis over Sabbathkeeping

[1 Corinthians 1:17-31; Galatians 6:14, quoted.]

Manuscript Releases, vol. 2 [Nos. 97-161]

MR No. 108—How To Study the Bible

2MR 96.1

Christ was acquainted with the Scriptures, for He met all the temptations of the devil with “It is written.” Arguments and reasons would have been of no avail, but “It is written” showed that Christ, the tempted One, had His feet upon solid, immovable rock. We are to learn these lessons from the Word, hanging them in memory’s hall, and thus preparing to meet Satan with the only weapon which will repulse him—“It is written.” All things written in the law and in the prophets are true, and they carry the proof of it in themselves. Nothing is gained by endeavoring to prove by argument the divine origin of the Bible. It is its own expositor. It carries its own keys; scripture unlocks scripture. If we do not see the truth in the Bible, it is because our opinions and prejudices have not been laid at the door of investigation. “If our gospel be hid, it is hid to them that are lost: in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them” [2 Corinthians 4:3, 4]. “For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God” [1 Corinthians 1:18].—Manuscript 40, 1895, 2. (“Education,” no date.)

Letters and Manuscripts — Volume 17 (1902)

Ms 118, 1902

17LtMs, Ms 118, 1902, par. 7

The power of God has been placed at the disposal of the church. There is power for every one who holds the beginning of his confidence firm unto the end. “The preaching of the cross is to them that perish foolishness, but unto us which are saved, it is the power of God.” [1 Corinthians 1:18.] It is by complying with Christ’s invitation, “Come unto me,” by wearing gladly His yoke of restraint, that we find rest. [Matthew 11:28.] Thus haughty self-sufficiency is expelled, and the meekness and lowliness of Christ find a place in the daily life. When a man gives himself to God, Christ controls every part and fiber of the being, making that man a power for good.