EGW Writings1 Corinthians 10
Ellen G. White · Page 2 of 2
Read 1 Corinthians 10 in the Bible1 Corinthians 10:20
Darkness Before Dawn
The Mastermind of Deception
DD 20.3
Furthermore, God has expressly forbidden all pretended communication with departed spirits. In the days of the Hebrews there was a class of people who claimed, as do the spiritualists of today, to hold communication with the dead. But the “familiar spirits,” as these visitants from other worlds were called, are declared by the Bible to be “the spirits of devils.” (Compare Numbers 25:1-3; Psalm 106:28; 1 Corinthians 10:20; Revelation 16:14.) The work of dealing with familiar spirits was pronounced an abomination to the Lord, and was solemnly forbidden under penalty of death. Leviticus 19:31; 20:27. The very name of witchcraft is now held in contempt. The claim that men can hold intercourse with evil spirits is regarded as a fable of the Dark Ages. But spiritualism, which numbers its converts by hundreds of thousands, yea, by millions, which has made its way into scientific circles, which has invaded churches, and has found favor in legislative bodies, and even in the courts of kings—this mammoth deception is but a revival, in a new disguise, of the witchcraft condemned and prohibited of old.Patriarchs and Prophets
Chapter 67—Ancient and Modern Sorcery
PP 685.4
The “familiar spirits” were not the spirits of the dead, but evil angels, the messengers of Satan. Ancient idolatry, which, as we have seen, comprises both worship of the dead and pretended communion with them, is declared by the Bible to have been demon worship. The apostle Paul, in warning his brethren against participating, in any manner, in the idolatry of their heathen neighbors, says, “The things which the Gentiles sacrifice, they sacrifice to devils, and not to God, and I would not that ye should have fellowship with devils.” 1 Corinthians 10:20. The psalmist, speaking of Israel, says that “they sacrificed their sons and their daughters unto devils,” and in the next verse he explains that they sacrificed them “unto the idols of Canaan.” Psalm 106:37, 38. In their supposed worship of dead men they were in reality worshiping demons.The Great Controversy
Chapter 34—Can Our Dead Speak to Us?
GC 556.2
Furthermore, God has expressly forbidden all pretended communication with departed spirits. In the days of the Hebrews there was a class of people who claimed, as do the spiritualists of today, to hold communication with the dead. But the “familiar spirits,” as these visitants from other worlds were called, are declared by the Bible to be “the spirits of devils.” (Compare Numbers 25:1-3; Psalm 106:28; 1 Corinthians 10:20; Revelation 16:14.) The work of dealing with familiar spirits was pronounced an abomination to the Lord, and was solemnly forbidden under penalty of death. Leviticus 19:31; 20:27. The very name of witchcraft is now held in contempt. The claim that men can hold intercourse with evil spirits is regarded as a fable of the Dark Ages. But spiritualism, which numbers its converts by hundreds of thousands, yea, by millions, which has made its way into scientific circles, which has invaded churches, and has found favor in legislative bodies, and even in the courts of kings—this mammoth deception is but a revival, in a new disguise, of the witchcraft condemned and prohibited of old.The Great Controversy (1888 ed.)
Chapter 34—Spiritualism
GC88 556.2
Furthermore, God has expressly forbidden all pretended communication with departed spirits. In the days of the Hebrews there was a class of people who claimed, as do the Spiritualists of today, to hold communication with the dead. But the “familiar spirits,” as these visitants from other worlds were called, are declared by the Bible to be the “spirits of devils.” [Compare Numbers 25:1-3; Psalm 106:28; 1 Corinthians 10:20; Revelation 16:14.] The work of dealing with familiar spirits was pronounced an abomination to the Lord, and was solemnly forbidden under penalty of death. [Leviticus 19:31; 20:27.] The very name of witchcraft is now held in contempt. The claim that men can hold intercourse with evil spirits is regarded as a fable of the Dark Ages. But Spiritualism, which numbers its converts by hundreds of thousands, yea, by millions, which has made its way into scientific circles, which has invaded churches, and has found favor in legislative bodies, and even in the courts of kings—this mammoth deception is but a revival, in a new disguise, of the witchcraft condemned and prohibited of old.From Here to Forever
Appeal to the Pleasure-loving
HF 341.1
Furthermore, God has forbidden pretended communication with departed spirits. The “familiar spirits,” as these visitants from other worlds were called, are declared by the Bible to be “the spirits of devils.” See Numbers 25:1-3; Psalm 106:28; 1 Corinthians 10:20; Revelation 16:14. Dealing with them was forbidden under penalty of death. Leviticus 19:31; 20:27. But spiritualism has made its way into scientific circles, invaded churches, and found favor in legislative bodies, even in the courts of kings. This mammoth deception is a revival in a new disguise of the witchcraft condemned of old.The Great Hope (Condensed)
Forbidden Fellowship
GrH_c 21.5
Furthermore, God has forbidden pretended communication with departed spirits. The “familiar spirits,” as these visitants from other worlds were called, are declared by the Bible to be “the spirits of devils.” See Numbers 25:1-3; Psalm 106:28; 1 Corinthians 10:20; Revelation 16:14. Dealing with them was forbidden under penalty of death. Leviticus 19:31; 20:27. But spiritualism has made its way into scientific circles, invaded churches, and found favor in legislative bodies, even in the courts of kings. This mammoth deception is a revival in a new disguise of the witchcraft condemned of old.Letters and Manuscripts — Volume 12 (1897)
Ms 101, 1897
12LtMs, Ms 101, 1897, par. 38
Not that sin might become righteousness and transgression of the law a virtue, did Christ die. He died that sin might be made to appear exceeding sinful, the hateful thing it is. By His death He became the possessor of the keys of hell and of death. Satan could no longer reign without a rival and be reverenced as a god. Temples had been erected to him, and human sacrifices offered on his altars. “They sacrificed to devils.” [1 Corinthians 10:20.]1 Corinthians 10:24
Letters and Manuscripts — Volume 20 (1905)
Lt 15, 1905
20LtMs, Lt 15, 1905, par. 19
“If any man will come after Me, let him deny himself, and take up his cross, and follow Me.” [Matthew 16:24.] “Let no man seek his own, but every man another’s wealth.” “Ye are bought with a price, therefore glorify God in your body and in your spirit, which are His.” [1 Corinthians 10:24; 6:20.]1 Corinthians 10:31
A Call To Stand Apart
Chapter 14—Wellness
CSA 52.5
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. 1 Corinthians 10:31.Gospel Workers (1915 ed.)
Ministers to Set a Worthy Example
GW 127.3
By what means shall the young man repress his evil propensities, and develop that which is noble and good in his character? Let him heed the words, “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” [1 Corinthians 10:31.] Here is a principle that is to underlie every motive, thought, and act. Unholy passions must be crucified. They will clamor for indulgence, but God has implanted in the heart high and holy purposes and desires, and these need not be debased. It is only when we refuse to submit to the control of reason and conscience that we are dragged down. Paul declared, “I can do all things through Christ.” [Philippians 4:13.]Gospel Workers (1915 ed.)
Teaching the Principles of Health Reform
GW 347.1
As a people we have been given the work of making known the principles of health reform. There are some who think that the question of diet is not of sufficient importance to be included in their evangelistic work. But such make a great mistake. God’s word declares, “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” [1 Corinthians 10:31.] The subject of temperance, in all its bearings, has an important place in the work of salvation.Letters to Young Lovers
Power in Christ for Self-control
LYL 51.2
“Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” [1 Corinthians 10:31] Here is a principle which lies at the foundation of every act, thought, and motive; the consecration of the entire being, both physical and mental, to the control of the Spirit of God You can do all things through Christ, who strengtheneth you.Lift Him Up
The Fruits of Self-Denial, September 5
LHU 262.1
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. 1 Corinthians 10:31.Manuscript Releases, vol. 14 [Nos. 1081-1135]
The Dangers of Indulging Appetite
14MR 296.3
“Whether therefore ye eat, or drink, or whatsoever ye do,” the Word of the Lord declares, “do all to the glory of God” [1 Corinthians 10:31]. Those who neglect to walk in the light, in order that they may glorify their appetites, bring mischief to themselves and to others. The Lord cannot manifest His glory through men who disregard His Word.Manuscript Releases, vol. 20 [Nos. 1420-1500]
MR No. 1482—Appeal for Complete Consecration, Including Breaking With Secret Societies
20MR 288.5
Said Christ, “I sanctify Myself that they also may be sanctified.” This you need candidly to consider. What influence are you exerting in your home and in the business transactions in connection with His work and cause? I must tell you, your heart is not in the work. Your Christian life should sanctify the whole. It should pervade every branch of human action from the first to the last, from the highest to the lowest. “Whether ... ye eat, or drink” (1 Corinthians 10:31), or “whatsoever ye do in word, or deed, do all in the name of the Lord Jesus” (Colossians 3:17).My Life Today
Do All to the Glory of God, May 17
ML 141.1
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. 1 Corinthians 10:31.Our Father Cares
A Progressive Faith, May 19
OFC 151.4
True faith consists in doing just what God has enjoined, not manufacturing things He has not enjoined. Justice, truth, mercy, are the fruit of faith. We need to walk in the light of God’s law; then good works will be the fruit of our faith, the proceeds of a heart renewed every day. The tree must be made good before the fruit can be good. We must be wholly consecrated to God. Our will must be made right before the fruit can be good. We must have no fitful religion. “Whatsoever ye do, do all to the glory of God” (1 Corinthians 10:31).Our High Calling
A Perfected People, September 19
OHC 268.1
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. 1 Corinthians 10:31.Our High Calling
A Sound Mind in a Sound Body, September 21
OHC 270.4
None need fail in this work of self-renunciation. God will give help to every earnest seeker.... If we sincerely seek His grace, our life will correspond with our profession of faith.... He knows whether our hearts are wholly devoted to His service, or given to the things of the world. We may profess what we will, but unless our life corresponds with our profession, our faith is dead. The rule given by the apostle Paul is the only safe rule for our guidance in all the affairs of life. “Whether ... ye eat, or drink, or whatsoever ye do, do all to the glory of God.” 1 Corinthians 10:31. In the selection of our food, we should not seek merely to please the taste, but should choose that which is most healthful. In dress, we should seek that which is simple, comfortable, convenient, and appropriate.40The Review and Herald, June 15, 1886.Christian Temperance and Bible Hygiene
Chapter 16—Social Purity
CTBH 134.2
“Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” [1 Corinthians 10:31.] Are parents doing this when they prepare food for the table and call the family to partake of it? Do they place before their children that only which they know will make the very best blood, that which will keep the system in the least feverish condition, and will place it in the best relation to life and health? Or do they, regardless of the future good of their children, provide for them unhealthful, stimulating, irritating food?Patriarchs and Prophets
Chapter 31—The Sin of Nadab and Abihu
PP 362.1
The same obligation rests upon every follower of Christ. The apostle Peter declares, “Ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people.” 1 Peter 2:9. We are required by God to preserve every power in the best possible condition, that we may render acceptable service to our Creator. When intoxicants are used, the same effects will follow as in the case of those priests of Israel. The conscience will lose its sensibility to sin, and a process of hardening to iniquity will most certainly take place, till the common and the sacred will lose all difference of significance. How can we then meet the standard of the divine requirements?” “Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” 1 Corinthians 6:19, 20. “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” 1 Corinthians 10:31. To the church of Christ in all ages is addressed the solemn and fearful warning, “If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.” 1 Corinthians 3:17.Reflecting Christ
Wrong Physical Habits Affect the Brain, May 17
RC 151.1
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. 1 Corinthians 10:31.Selected Messages Book 1
Chapter 14—In Every Place
1SM 114.2
Those who are connected with the service of God must be purified from every thread of selfishness. All is to be done in accordance with the injunction, “Whatsoever ye do in word or deed, do all” (Colossians 3:17) “to the glory of God” (1 Corinthians 10:31). God’s laws of justice and equity must be strictly obeyed in the transactions between neighbor and neighbor, brother and brother. We are to seek for perfect order and perfect righteousness, after God’s own similitude. On these grounds alone will our works bear the test of the judgment....Special Testimonies On Education
Chapter 4—Importance of Physical Culture
SpTEd 34.3
The Lord himself has spoken upon this subject of the care of the body. He says in his word, “If any man destroyeth the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.” 1 Corinthians 3:17 (R. V.). This scripture enjoins a conscientious care of the body, and condemns all ignorant or careless neglect. And again: “Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” 1 Corinthians 6:19, 20; 10:31.Temperance
Chapter 3—By Voice—a Part of Our Evangelistic Message
Te 237.4
Temperance and Salvation—As a people we have been given the work of making known the principles of health reform. There are some who think that the question of diet is not of sufficient importance to be included in their evangelistic work. But such make a great mistake. God’s word declares: “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” 1 Corinthians 10:31. The subject of temperance, in all its bearings, has an important place in the work of salvation.—Testimonies for the Church 9:112.Testimonies for the Church, vol. 9
Teaching the Principles of Health Reform
9T 112.1
As a people we have been given the work of making known the principles of health reform. There are some who think that the question of diet is not of sufficient importance to be included in their evangelistic work. But such make a great mistake. God’s word declares: Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” 1 Corinthians 10:31. The subject of temperance, in all its bearings, has an important place in the work of salvation.Testimonies for the Church, vol. 9
“To the Glory of God”
9T 159.3
We are not to make the use of flesh food a test of fellowship, but we should consider the influence that professed believers who use flesh foods have over others. As God’s messengers, shall we not say to the people: “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God”? 1 Corinthians 10:31. Shall we not bear a decided testimony against the indulgence of perverted appetite? Will any who are ministers of the gospel, proclaiming the most solemn truth ever given to mortals, set an example in returning to the fleshpots of Egypt? Will those who are supported by the tithe from God’s storehouse permit themselves by self-indulgence to poison the life-giving current flowing through their veins? Will they disregard the light and warnings that God has given them? The health of the body is to be regarded as essential for growth in grace and the acquirement of an even temper. If the stomach is not properly cared for, the formation of an upright, moral character will be hindered. The brain and nerves are in sympathy with the stomach. Erroneous eating and drinking result in erroneous thinking and acting.Testimonies on Sexual Behavior, Adultery, and Divorce
Chapter 11—The Sin of Licentiousness
TSB 98.1
The Power of Religion—By what means shall the young man repress his evil propensities, and develop what is noble and good in his character? The will, intellect, and emotions when controlled by the power of religion will become transformed. “Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God” [1 Corinthians 10:31]. Here is a principle underlying every act, thought, and motive if the entire being is under control of the will of God.Testimony Studies on Diet and Foods
Chapter 16—Flesh Foods
TSDF 80.9
We are not to make the use of flesh food a test of fellowship, but we should consider the influence that professed believers who use flesh foods have over others. As God’s messengers, shall we not say to the people, “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God”? 1 Corinthians 10:31. Shall we not bear a decided testimony against the indulgence of perverted appetite? Will any who are ministers of the gospel, proclaiming the most solemn truth ever given to mortals, set an example in returning to the flesh-pots of Egypt? Will those who are supported by the tithe from God’s storehouse permit themselves by self-indulgence to poison the life-giving current flowing through their veins? Will they disregard the light and warnings that God has given them? The health of the body is to be regarded as essential for growth in grace and the acquirement of an even temper. If the stomach is not properly cared for, the formation of an upright, moral character will be hindered. The brain and nerves are in sympathy with the stomach. Erroneous eating and drinking result in erroneous thinking and acting.Testimony Studies on Diet and Foods
Chapter 26—Instruction to be Given on Health Topics
TSDF 114.8
As a people we have been given the work of making known the principles of health reform. There are some who think that the question of diet is not of sufficient importance to be included in their evangelistic work. But such make a great mistake. God’s word declares, “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” 1 Corinthians 10:31. The subject of temperance, in all its bearings, has an important place in the work of salvation.Counsels for the Church
“Do All To the Glory of God”
CCh 236.1
We are not to make the use of flesh food a test of fellowship, but we should consider the influence that professed believers who use flesh foods have over others. As God’s messengers, shall we not say to the people: “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God”? 1 Corinthians 10:31. Shall we not bear a decided testimony against the indulgence of perverted appetite? Will any who are ministers of the gospel, proclaiming the most solemn truth ever given to mortals, set an example in returning to the fleshpots of Egypt? Will those who are supported by the tithe from God’s storehouse permit themselves by self-indulgence to poison the life-giving current flowing through their veins? Will they disregard the light and warnings that God has given them? The health of the body is to be regarded as essential for growth in grace and the acquirement of an even temper. If the stomach is not properly cared for, the formation of an upright, moral character will be hindered. The brain and nerves are in sympathy with the stomach. Erroneous eating and drinking result in erroneous thinking and acting.That I May Know Him
A Progressive Faith, August 8
TMK 226.4
True faith consists in doing just what God has enjoined, not manufacturing things He has not enjoined. Justice, truth, mercy, are the fruit of faith. We need to walk in the light of God’s law; then good works will be the fruit of our faith, the proceeds of a heart renewed every day. The tree must be made good before the fruit can be good. We must be wholly consecrated to God. Our will must be made right before the fruit can be good. We must have no fitful religion. “Whatsoever ye do, do all to the glory of God” (1 Corinthians 10:31).The Faith I Live By
Eating for Health and Happiness, August 12
FLB 230.1
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. 1 Corinthians 10:31.The Great Controversy (1888 ed.)
Chapter 14—Later English Reformers
GC88 259.3
Said John Wesley, referring to the charges against himself and his associates: “Some allege that the doctrines of these men are false, erroneous, and enthusiastic; that they are new and unheard-of till of late; that they are Quakerism, fanaticism, popery. This whole pretense has been already cut up by the roots, it having been shown at large that every branch of this doctrine is the plain doctrine of Scripture interpreted by our own church. Therefore it cannot be false or erroneous, provided the Scripture be true.” “Others allege that their doctrines are too strict; that they make the way to Heaven too narrow; and this is in truth the original objection, as it was almost the only one for some time, and is secretly at the bottom of a thousand more which appear in various forms. But do they make the way to Heaven any narrower than our Lord and his apostles made it? Is their doctrine stricter than that of the Bible? Consider only a few plain texts: ‘Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself.’ [Luke 10:27.] ‘Every idle word that men shall speak, they shall give account thereof in the day of Judgment.’ [Matthew 12:36.] ‘Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.’ [1 Corinthians 10:31.]The Spirit of Prophecy, vol. 4
Chapter 10—Later Reformers
4SP 178.1
Said John Wesley, referring to the charges against himself and his associates: “Some allege that the doctrines of these men are false, erroneous, and enthusiastic; that they are new and unheard-of till of late; that they are Quakerism, fanaticism, popery. This whole pretense has been already cut up by the roots, it having been shown at large that every branch of this doctrine is the plain doctrine of Scripture interpreted by our own church. Therefore it cannot be false or erroneous, provided the Scripture be true.” “Others allege that their doctrines are too strict; they make the way to Heaven too narrow; and this is in truth the original objection, as it was almost the only one for some time, and is secretly at the bottom of a thousand more which appear in various forms. But do they make the way to Heaven any narrower than our Lord and his apostles made it? Is their doctrine stricter than that of the Bible? Consider only a few plain texts: ‘Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself.’ [Luke 10:27.] ‘Every idle word that men shall speak, they shall give account thereof in the day of Judgment.’ [Matthew 12:36.] ‘Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.’ [1 Corinthians 10:31.]This Day With God
Recipe for Good Health, May 7
TDG 136.1
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. 1 Corinthians 10:31.This Day With God
Promised: Strength for the Day, July 30
TDG 220.5
Yes, we are the Lord’s blood-bought heritage. “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God” (1 Corinthians 10:31). This God requires of every one who shall compose His family in the kingdom of heaven. All selfishness must be overcome. We must be true to God, true as steel to all His commandments. Human beings frame laws, and are very zealous for their enactment. At the same time they transgress the highest law from the mightiest Sovereign. This they attempt to make null and void. They exalt the human above the divine. “Shall I not visit for these things? saith the Lord of hosts” (Jeremiah 5:9). Yes, God will reward every man according to his works.—Manuscript 70, July 30, 1897, diary.To Be Like Jesus
Christians to Be Strictly Temperate, Governed by Principle, October 16
BLJ 305.1
Therefore, whether you eat or drink, or whatever you do, do all to the glory of God. 1 Corinthians 10:31, NKJV.Ye Shall Receive Power
Oil in Your Vessels, January 8
YRP 16.3
The requirement of the gospel is far-reaching. Says the apostle, “Whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him” (Colossians 3:17). “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God” (1 Corinthians 10:31). Practical piety will not be attained by giving the grand truths of the Bible a place in the outer courts of the heart. The religion of the Bible must be brought into the large and the little affairs of life. It must furnish the powerful motives and principles that will regulate the Christian’s character and course of action....Ye Shall Receive Power
Temperance, March 11
YRP 79.1
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. 1 Corinthians 10:31.There Is Help in God
There Is Help in God
PH105 4.1
Appetite exerts a controlling influence in the world. Unlawful indulgence in appetite and passion paralyzes the brain power, and deadens all the moral sensibilities and perceptions. But we have all been bought with a price, even with the precious blood of the Son of God, and we have no right to abuse our powers by the selfish gratification of lust. “Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; but with the precious blood of Christ, as of a lamb without blemish and without spot.” 1 Peter 1:18, 19. “For ye are bought with a price; therefore glorify God in your body, and in your spirit, which are God’s.” 1 Corinthians 6:20. We should keep ourselves in a condition to render to God the most perfect service possible. With an eye single to His glory, we should seek to live in harmony with the laws of our being. “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” 1 Corinthians 10:31.Counsels on Health
Self-Indulgence Displeasing to God
CH 88.1
“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” Romans 12:1. God calls for a living sacrifice, not a dead or dying one. When we realize the requirements of God, we shall see that He requires us to be temperate in all things. The end of our creation is to glorify God in our bodies and spirits which are His. How can we do this when we indulge the appetite to the injury of the physical and moral powers? God requires that we present our bodies a living sacrifice. Then the duty is enjoined on us to preserve that body in the very best condition of health, that we may comply with His requirements. “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” 1 Corinthians 10:31.Living by Principle
Marriage
PH048 25.5
1 Corinthians 10:31: Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.PH048 27.6
1 Corinthians 10:31: Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.Counsels on Diet and Foods
Part 1—Instruction to be Given on Health Topics
CD 450.3
778. As a people we have been given the work of making known the principles of health reform. There are some who think that the question of diet is not of sufficient importance to be included in their evangelistic work. But such make a great mistake. God’s word declares, “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” 1 Corinthians 10:31. The subject of temperance in all its bearings, has an important place in the work of salvation.Testimony Treasures, vol. 3
“To the Glory of God”
3TT 359.4
We are not to make the use of flesh food a test of fellowship, but we should consider the influence that professed believers who use flesh foods have over others. As God’s messengers, shall we not say to the people: “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God”? 1 Corinthians 10:31. Shall we not bear a decided testimony against the indulgence of perverted appetite? Will any who are ministers of the gospel, proclaiming the most solemn truth ever given to mortals, set an example in returning to the fleshpots of Egypt? Will those who are supported by the tithe from God’s storehouse permit themselves by self-indulgence to poison the life-giving current flowing through their veins? Will they disregard the light and warnings that God has given them? The health of the body is to be regarded as essential for growth in grace and the acquirement of an even temper. If the stomach is not properly cared for, the formation of an upright, moral character will be hindered. The brain and nerves are in sympathy with the stomach. Erroneous eating and drinking result in erroneous thinking and acting.Testimony Treasures, vol. 1
Parental Responsibility
1TT 186.2
As I said before, we live in a corrupt age. It is a time when Satan seems to have almost perfect control over minds that are not fully consecrated to God. Therefore there is a very great responsibility resting upon parents and guardians who have children to bring up. Parents have taken the responsibility of bringing these children into existence; and now what is their duty? Is it to let them come up just as they may, and just as they will? Let me tell you, a weighty responsibility rests upon these parents. “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” 1 Corinthians 10:31. Do you do this when you prepare food for your tables and call your family to partake of it? Are you placing before your children only the food that you know will make the very best blood? Is it that food that will preserve their systems in the least feverish condition? Is it that which will place them in the very best relation to life and health? Is this the food that you are studying to place before your children? Or do you, regardless of their future good, provide for them unhealthful, stimulating, irritating food?From Eternity Past
Partial Obedience Not Acceptable
EP 253.2
The same obligation rests upon every follower of Christ. “Ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people.” 1 Peter 2:9. When intoxicants are used, the same effects will follow as in the case of those priests of Israel. The conscience will lose its sensibility to sin and a hardening will take place, till the common and the sacred will lose all difference of significance. “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” 1 Corinthians 10:31. To the church of Christ in all ages is addressed the solemn and fearful warning, “If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.” 1 Corinthians 3:17.Homeward Bound
Appetite Cannot Be Trusted, July 24
HB 229.1
Therefore, whether you eat or drink, or whatever you do, do all to the glory of God.—1 Corinthians 10:31.Letters and Manuscripts — Volume 4 (1883 - 1886)
Lt 7, 1883
4LtMs, Lt 7, 1883, par. 17
God requires [that] one in your position should be wholly dedicated to Himself; this is just as essential in your position as for the minister who carries the Word of life to the people. The Word of God enjoins upon every soul who follows Christ, “whether ye eat or drink, or whatsoever ye do, do all to the glory of God.” [1 Corinthians 10:31.] The minister’s mind is directed in one channel that encourages devotion and consecration and sanctification.Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 31, 1885
4LtMs, Ms 31, 1885, par. 2
The truth is refining, purifying, sanctifying in its influence, having control of the conscience, the understanding, and the heart. “Whatsoever ye do, do all to the glory of God.” [1 Corinthians 10:31.] This is the injunction of our Lord. Is this the ruling principle in the home? Is Jesus Christ presiding over the home? Have its members become corrupted because iniquity abounds in thought, word, and deed? Their religion is of a character to deny Christ, and the home is unsanctified. Commonness in low, earthly, sensual conversation creates an irreligious, tainted atmosphere in their home. Their children are keen observers. The boisterous ways of the parents, the cheap conversation, are not to these children of that nature that would be a savor unto life eternal, but are a savor of death unto death. The truth is like a new patch put on an old garment. The character is not transformed. It cannot be testified of them, “In their mouth was found no guile.” [Revelation 14:5.] The guile in their heart finds expression from their lips.Counsels on Health
“To the Glory of God”
CH 133.3
We are not to make the use of flesh food a test of fellowship, but we should consider the influence that professed believers who use flesh foods have over others. As God’s messengers, shall we not say to the people, “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God”? 1 Corinthians 10:31. Shall we not bear a decided testimony against the indulgence of perverted appetite? Will any who are ministers of the gospel, proclaiming the most solemn truth ever given to mortals, set an example in returning to the fleshpots of Egypt? Will those who are supported by the tithe from God’s storehouse permit themselves by self-indulgence to poison the life-giving current flowing through their veins? Will they disregard the light and warnings that God has given them? The health of body is to be regarded as essential for growth in grace and the acquirement of an even temper. If the stomach is not properly cared for, the formation of an upright, moral character will be hindered. The brain and nerves are in sympathy with the stomach. Erroneous eating and drinking result in erroneous thinking and acting.Letters and Manuscripts — Volume 6 (1889-1890)
Ms 51, 1890
6LtMs, Ms 51, 1890, par. 42
We are responsible for the influence which proceeds from us, whether it be good or whether it be evil. There is an atmosphere that surrounds every soul, and if that influence is sanctified to a holy purpose, as a part of the great whole, we are a help, a blessing to the great web of humanity. We are to use every capability intelligently, for we are enjoined to do this. “Whether ye eat, or drink, or whatsoever ye do, do all to the glory of God.” 1 Corinthians 10:31.Letters and Manuscripts — Volume 7 (1891-1892)
Lt 22, 1892
7LtMs, Lt 22, 1892, par. 1
What can be said, what movements made, to cleanse and purify the ministry? The truth is all powerful, and can and will do the work upon the human heart if practiced, but the illustration of the ten virgins is an appropriate symbol for our time. Five of them were wise, five of them were foolish. The grand, life-giving truth of the Bible, if practiced, would make men wise unto salvation; but the acceptance of the Holy Spirit is not felt to be a positive necessity. The teaching of the Bible would, if obeyed, make men pure and keep them pure. “Whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.” [Colossians 3:17.] Mark this charge of the apostle to the Corinthians: “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” [1 Corinthians 10:31.]Letters and Manuscripts — Volume 7 (1891-1892)
Lt 12, 1892
7LtMs, Lt 12, 1892, par. 22
If those whose employment takes the most of their time, excepting Sundays or holidays, instead of spending this time in their own pleasure use it in blessing others, they will be of service in the cause of God. Your example will help others to do something that will tell to the glory of God. Heed the words of the inspired apostle, “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” [1 Corinthians 10:31.] Thus a living principle will be brought into your daily active life, of being good and doing good.Letters and Manuscripts — Volume 8 (1893)
Ms 78, 1893
8LtMs, Ms 78, 1893, par. 49
The peculiarities of personal manners and practices reveal the true character, whether it is under the rule of Christ or under the rule of the prince of the power of the air. Is the obligation of the living human agent to Jesus Christ to be doers of His Word understood from the highest to the lowest, from the most solemn exercise of devotion to the smallest required duty? “Whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God, and the Father by him.” [Colossians 3:17.] And the charge is more decided: “Whether ye eat or drink, or whatsoever ye do, do all to the glory of God.” [1 Corinthians 10:31.]Letters and Manuscripts — Volume 8 (1893)
Ms 50, 1893
8LtMs, Ms 50, 1893, par. 6
If the peace of Christ is in the heart, plain food, seasoned by a good appetite, will be relished. We are to fulfill the command, “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” [1 Corinthians 10:31.] “Whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.” [Colossians 3:17.] But how much is God brought into the thoughts of those who claim to be Christians? How much sanctified conversation is encouraged at the family board? If God were thought of when we eat and drink, the precious talent of speech would more often be employed to His glory.Letters and Manuscripts — Volume 8 (1893)
Lt 113, 1893
8LtMs, Lt 113, 1893, par. 36
Said Christ, “I sanctify myself that they also may be sanctified.” [John 17:19.] This you need candidly to consider. What influence are you exerting in your home, and in the business transactions in connection with His work and cause? I must tell you, your heart is not in the work. Your Christian life should sanctify the whole. It should pervade every branch of human action from the first to the last, from the highest to the lowest. “Whether ... ye eat, or drink” (1 Corinthians 10:31), or “whatsoever ye do in word, or deed, do all in the name of the Lord Jesus.” Colossians 3:17.Letters and Manuscripts — Volume 9 (1894)
Ms 60, 1894
9LtMs, Ms 60, 1894, par. 13
Instead of the requirements of God being relaxed in the New Testament, the lines are drawn closer, and duty is more distinctly defined. The apostle says, “Whatsoever ye do,” even in the matter of eating and drinking, “do all to the glory of God.” [1 Corinthians 10:31.] The question may be asked, “May I not do what I like with myself? Am I never to have my own way? Is not my body my own?” You may have your own way, but it will be at the loss of your soul, or you may have God’s way and live to a purpose in this world, and in the world to come have life everlasting. “Ye are not your own, for you are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” [1 Corinthians 6:19, 20.]Letters and Manuscripts — Volume 9 (1894)
Lt 70, 1894
9LtMs, Lt 70, 1894, par. 7
The whole man is then molded after the divine likeness, and he manifests the character of Christ in the home, in the office, and in the congregation where saints assemble to worship God. Christianity then becomes a working power, and has a transforming effect upon the agents in a working world, for then men co-operate with divine agencies in their daily occupations, whatever they may be, or wherever they may be. At the present time there is not a thorough, correcting, transforming power circulating through the publishing institution, such as God requires. A deeper and more thorough work is needed in the hearts of those who hold positions, from the lowest to the highest. “And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.” [Colossians 3:17.] Again comes the requirement, “Whether ye eat or drink, or whatsoever ye do, do all to the glory of God.” [1 Corinthians 10:31.]Letters and Manuscripts — Volume 10 (1895)
Lt 2, 1895
10LtMs, Lt 2, 1895, par. 6
I speak to you as a class and also as individuals: “Guard your words. Let sobriety and sound common sense characterize your conversation. Do not trifle with the purity and nobility of your souls by condescending to indulgence in stale jokes, and in cultivating habits of trifling conversation.” The requirement of God is explicit on these points, and presents before you the obligations that rest upon you as children of God. The Word of God says, “Whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.” [Colossians 3:17.] Again the injunction is given in still more explicit language, “Whether ye eat or whether ye drink, or whatsoever ye do, do all to the glory of God.” [1 Corinthians 10:31.]Letters and Manuscripts — Volume 10 (1895)
Lt 90, 1895
10LtMs, Lt 90, 1895, par. 24
You may give thousands of dollars to the cause, and yet that extra dollar, that extra pound, is called for. Every pound is needed, every shilling can be put to use, and invested in such a way as to bring you imperishable treasure. My dear friends who love God and would serve Him with whole-heartedness, I entreat of you that you ask yourselves when you are spending money in purchasing goods, Am I glorifying God, or am I simply gratifying a human desire? Shall I invest this money which I hold in my hand to please myself, to make gifts to my children, or to my friends, or shall I be a co-worker with Christ, a pattern to all who are studying to glorify God? The rule is given us, “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” [1 Corinthians 10:31.]Counsels on Health
Keep Health Reform to the Front
CH 443.1
As a people we have been given the work of making known the principles of health reform. There are some who think that the question of diet is not of sufficient importance to be included in their evangelistic work. But such make a great mistake. God’s word declares, “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” 1 Corinthians 10:31. The subject of temperance, in all its bearings, has an important place in the work of salvation.Letters and Manuscripts — Volume 11 (1896)
Lt 73, 1896
11LtMs, Lt 73, 1896, par. 47
By the inspiration of the Spirit of God, Paul the apostle wrote that “Whatsoever ye do,” even the natural set of eating or drinking, should be done, not to gratify a perverted appetite, but under a sense of responsibility. “Do all to the glory of God.” [1 Corinthians 10:31.] Every part of the man is to be guarded; we are to beware lest that which is taken into the stomach shall banish from the mind high and holy thoughts.Letters and Manuscripts — Volume 11 (1896)
Ms 53, 1896
11LtMs, Ms 53, 1896, par. 10
“Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.” [1 Corinthians 10:31.] It is of greater importance for students to learn these practical lessons that mean so much to them than to study Latin or Greek. By showing contempt for the laws of nature, men and women lay the foundation for misery and suffering. Through the weakness of their moral powers they are abject slaves to passion. Some are digging their graves with their own teeth; others defile soul and body and weaken their brain power by yielding to vile habits of moral pollution. By this they close the gates of the city of God against themselves, for the penalty of violated laws must be realized. The punishment must come.Letters and Manuscripts — Volume 11 (1896)
Lt 175, 1896
11LtMs, Lt 175, 1896, par. 6
“Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.” [1 Corinthians 10:31.] This means that every propensity is to be strictly guarded. The body is to be brought as a pure offering to God.Letters and Manuscripts — Volume 11 (1896)
Lt 60, 1896
11LtMs, Lt 60, 1896, par. 23
We all need to be baptized into a higher faith, and be prepared to work in Christ’s lines. The importance of physical taxation combined with mental should be understood. If the instruction that has been given for years had been received, searched into, and studied from cause to effect, many less students would leave the school, where they have been acquiring an education, heavily in debt. They would have that education that is essential for practical life. They would have used their God-given abilities in physical as well as intellectual labor. This important phase of education, if they will devise and think to a purpose, would have kept them free from the bondage of debt. If all the edges had been bound about, according to the Word of God, which all must learn to do who engage in any line of the work, their education would have been much more solid and all-round. “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” [1 Corinthians 10:31.] Self-indulgence is not to take the place of simplicity and reasonable thoughtfulness.Letters and Manuscripts — Volume 11 (1896)
Ms 34, 1896
11LtMs, Ms 34, 1896, par. 5
A cold, dead faith is worthless. You are warned of your danger; be armed against temptation by prayer and watching thereunto. Let a living faith run like threads of gold through the daily experience in the performance of little duties. Then all the daily work will be of such a character as to promote Christian growth, the vital principles of faith, trust, and love for Jesus will penetrate into the most minute details of daily life. “Whatsoever ye do, do all to the glory of God.” [1 Corinthians 10:31.] There will be a looking unto Jesus; love for Him will be the continual motive, giving vital force to everything that is undertaken. There will be striving after righteousness, a hope that maketh not ashamed. There is no need of discouragement. Jesus loves you all. He has not forgotten, and He never will forget, the self-denial, self-sacrifice, the consecration to the work.Letters and Manuscripts — Volume 11 (1896)
Ms 47, 1896
11LtMs, Ms 47, 1896, par. 24
“Whether therefore ye eat or drink, or whatsoever ye do,” the Word of God declares, “do all to the glory of God.” [1 Corinthians 10:31.] Those who neglect to walk in the light, in order that they may glorify their appetites, bring mischief to themselves and to others. The Lord cannot manifest His glory through men who disregard His Word.Letters and Manuscripts — Volume 11 (1896)
Lt 103, 1896
11LtMs, Lt 103, 1896, par. 26
“Whether therefore ye eat or drink, or whatsoever ye do,” the Word of God declares, “do all to the glory of God.” [1 Corinthians 10:31.] Those who neglect to walk in the light, in order that they may gratify their appetites, bring mischief to themselves, and to others. The Lord cannot manifest His glory through men who disregard His Word.Letters and Manuscripts — Volume 12 (1897)
Ms 70, 1897
12LtMs, Ms 70, 1897, par. 7
Yes, we are the Lord’s blood-bought heritage. “Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.” [1 Corinthians 10:31.] This God requires of every one who shall compose His family in the kingdom of heaven. All selfishness must be overcome. We must be true to God, true as steel to all His commandments. Human beings frame laws, and are very zealous for their enactment. At the same time they transgress the highest law from the mightiest Sovereign. This they attempt to make null and void. They exalt the human above the divine. “Shall I not judge for these things, saith the Lord of hosts?” [Jeremiah 5:9.] Yes, God will reward every man according to his works.Letters and Manuscripts — Volume 12 (1897)
Ms 31, 1897
12LtMs, Ms 31, 1897, par. 15
“Whatsoever ye do in word or in deed, do all in the name of the Lord Jesus Christ, giving thanks to God and the Father by him.” [Colossians 3:17.] And still the apostle’s charge comes closer, “Whether, therefore, ye eat, or drink, or whatsoever ye do, do all to the glory of God.” [1 Corinthians 10:31.] This is the fruit that is always borne upon the tree that has its roots in Jesus.Evangelism
Presenting Health and Christian Standards
Ev 261.4
As a people we have been given the work of making known the principles of health reform. There are some who think that the question of diet is not of sufficient importance to be included in their evangelistic work. But such make a great mistake. God’s Word declares, “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” 1 Corinthians 10:31. The subject of temperance, in all its bearings, has an important place in the work of salvation.—Testimonies For The Church 9:112 (1909).Letters and Manuscripts — Volume 12 (1897)
Ms 92, 1897
12LtMs, Ms 92, 1897, par. 14
The man who rejects the Word of the Lord, who endeavors to establish his own way and will, tears to pieces the messenger and message which God sends in order to discover to him his sin in him. His own inclinations have influenced his conduct, and he has built himself up in a wrong way. The divine rule is, “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” [1 Corinthians 10:31.] But he would not do this. As a man thinketh so is he. From within, out of the heart proceed evil thoughts inspired by Satan. He begins to quibble at technicalities and manners. The spirit of Satan links him up with the enemy to bear a word of criticism on less important themes. The truth becomes of less and still less value to him. He becomes an accuser of his brethren, and changes leaders. The outside world has greater weight with him than has the flood of light that God has poured in upon the world in the messages he has given, and which he once rejoiced in.Letters and Manuscripts — Volume 13 (1898)
Lt 53, 1898
13LtMs, Lt 53, 1898, par. 15
“Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.” [1 Corinthians 10:31.] We all need to use wisdom in eating. A sufficient quantity of wholesome food to properly nourish the body should be eaten. But appetite becomes a dangerous element if cultivated by indulgence. Those who provide for themselves every luxury that the heart can wish are in danger of becoming gourmands. The table is spread with a variety of dishes. Course after course is spread before the guests, and the food designed to minister to happiness becomes, through ignorance and want of self-control, an injury to the physical, mental, and moral powers. The whole being is unfitted for God’s service.Letters and Manuscripts — Volume 13 (1898)
Lt 105, 1898
13LtMs, Lt 105, 1898, par. 16
True faith consists in doing just what God has enjoined, not manufacturing things He has not enjoined. Justice, truth, mercy, are the fruit of faith. We need to walk in the light of God’s law; then good works will be the fruit of our faith, the proceeds of a heart renewed every day. The tree must be made good before the fruit can be good. We must be wholly consecrated to God. Our will must be made right before the fruit can be good. We must have no fitful religion. “Whatsoever ye do, ... do all to the glory of God.” [1 Corinthians 10:31.]Letters and Manuscripts — Volume 14 (1899)
Ms 31, 1899
14LtMs, Ms 31, 1899, par. 8
God cannot excuse those who have been bought by the blood of His Son from working faithfully in His service. Every true Christian is [a] co-worker with Christ. Nothing can be more offensive to God than to cripple or abuse the gifts lent us to be devoted to His service. The value of the soul is to be estimated by the price paid for it. It is written, “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” [1 Corinthians 10:31.] “Who will render to every man according to his deeds: to them who by patient continuance in well doing seek for glory and honor and immortality, eternal life: but unto them which are contentious, and do not obey the truth, but obey unrighteousness, indignation, wrath, tribulation, and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; but glory, honor, and peace, to every man that worketh good, to the Jew first, and also to the Gentile.” [Romans 2:6-10.]Letters and Manuscripts — Volume 15 (1900)
Ms 59, 1900
15LtMs, Ms 59, 1900, par. 40
By what means shall the young man repress his evil propensities, and develop what is noble and good in his character? The will, intellect, and emotions, when controlled by the power of religion, will become transformed. “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” [1 Corinthians 10:31.] Here is a principle underlying every act, thought, and motive if the entire being is under control of the will of God.Letters and Manuscripts — Volume 15 (1900)
Ms 62, 1900
15LtMs, Ms 62, 1900, par. 30
“Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.” [1 Corinthians 10:31.] Remember the estimate that God has placed upon you. This is of consequence to you and to all with whom you are associated. Your position affects others. God help us to do right because it is right.Letters and Manuscripts — Volume 16 (1901)
Ms 64, 1901
16LtMs, Ms 64, 1901, par. 3
Many of the patients in our sanitariums have reasoned out for themselves the question of meat-eating, and, desiring to preserve their mental and physical faculties from suffering, have left meat out of their dietary. Thus they have obtained the relief from the ills which have tortured their lives. Many not of our faith have become health reformers because, from a selfish standpoint, they saw the consistency of doing this. Many have conscientiously taken their position on health reform in diet and dress. Will Seventh-day Adventists continue to follow unhealthful practices? Will they not heed the injunction, “Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God”? [1 Corinthians 10:31.]Letters and Manuscripts — Volume 16 (1901)
Ms 62, 1901
16LtMs, Ms 62, 1901, par. 7
Those who walk in the light that they have received will be temperate in all things. They will heed the words, “Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.” [1 Corinthians 10:31.] We cannot live to the glory of God if we are controlled by a perverted appetite. Decided warning has been given against indulgence of appetite. For thirty years the light of health reform has been shining upon your pathway. Then if you disregard the light, and disease comes upon you, who is responsible? God’s Word declares that it is your life to keep His precepts and commandments. Your health and prosperity depend on obedience. God declares that if you keep His will, He will care for you and bless you. When will God’s people realize that angels of God are round about them, waiting to give them the holy oil of His Spirit? The angels have come from the throne of God with this oil, but what do they see? They see those upon whom the light of health reform has been shining, indulging appetite till their minds are clouded and confused. They fail to see that in order to follow Christ they must take up the cross and deny self.Letters and Manuscripts — Volume 16 (1901)
Lt 8, 1901
16LtMs, Lt 8, 1901, par. 26
Our physicians who come from America and profess to know how to treat the sick without drugs are watched closely by other physicians. Jealousy comes in to rule them out and to prevent them from obtaining standing room. If they do not show the true missionary spirit, if their prices do not correspond with their profession, but with worldly policy, their claim to be medical missionaries is an injury to the third angel’s message. Let us remember the words, “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” [1 Corinthians 10:31.] He is too wise to err and too good to do us harm.Letters and Manuscripts — Volume 16 (1901)
Ms 16, 1901
16LtMs, Ms 16, 1901, par. 43
Those who are connected with the service of God must be purified from every thread of selfishness. All is to be done in accordance with the injunction, “Whatsoever ye do, in word or deed, do all to the glory of God.” [1 Corinthians 10:31; Colossians 3:17.] God’s laws of justice and equity must be strictly obeyed in the transactions between neighbor and neighbor, brother and brother. We are to seek for perfect order and perfect righteousness after God’s own similitude. On these grounds alone will our works bear the test of the judgment. In Christ Jesus neither circumcision nor uncircumcision avail anything, but a faith which works by love and purifies the soul from all earthliness.Fundamentals of Christian Education
Chapter 54—Importance of Physical Culture
FE 427.1
The Lord himself has spoken upon this subject of the care of the body. He says in His word, “If any man destroyeth the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.” 1 Corinthians 3:17, R. V. This scripture enjoins a conscientious care of the body, and condemns all ignorant or careless neglect. And again: “Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” 1 Corinthians 6:19, 20; 10:31.Letters and Manuscripts — Volume 16 (1901)
Ms 63, 1901
16LtMs, Ms 63, 1901, par. 25
Let there be a reformation among the people of God. “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” [1 Corinthians 10:31.] Those upon whom the Lord has placed the burden of the work are struggling to proclaim the message, that souls perishing in ignorance may be warned. Can you not, by self-denial, do something to help them in their work? Arouse; and show by your unselfish zeal and earnestness that you are converted. Every dollar is required in the work of saving souls.Letters and Manuscripts — Volume 16 (1901)
Ms 115, 1901
16LtMs, Ms 115, 1901, par. 19
The Christian is to represent Christ in the smallest actions of life. “Whatsoever ye do in word or deed, do all in the name of the Lord Jesus Christ, giving thanks to God and the Father by him.” [Colossians 3:17.] And again, “Whether ye eat or drink, or whatsoever ye do, do all to the glory of God.” [1 Corinthians 10:31.]Letters and Manuscripts — Volume 17 (1902)
Lt 43, 1902
17LtMs, Lt 43, 1902, par. 17
Draw your power from the highest Authority, the Lord Jesus Christ. He will reward you according to your work. “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” [1 Corinthians 10:31.] Remember that you are working for God, not for man. Plead earnestly for power, as you strive to win souls to the truth. Show a constantly increasing devotion to God’s service, and leave with Him the measurement of your work. Confer not with flesh and blood. Lay hold of the promises God has given. Do not complain. With a heart melted with the love of God, work for those who know not the truth. Let your inquiry be, “Lord, what wilt thou have me do?” [Acts 9:6.]Letters and Manuscripts — Volume 17 (1902)
Lt 145a, 1902
17LtMs, Lt 145a, 1902, par. 3
There is danger that our restaurants will be conducted in such a way that the helpers will work very hard day after day and week after week, and yet not be able to point to any good accomplished. This matter needs to receive careful consideration. We have no right to bind our young people up in a work which yields no fruit to the glory of God. Let us remember the words, “Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.” [1 Corinthians 10:31.]Letters and Manuscripts — Volume 17 (1902)
Lt 29, 1902
17LtMs, Lt 29, 1902, par. 12
The Bible is the storehouse of wisdom. We are to search its pages, not casually, but diligently, with the earnest inquiry in the heart, “What shall I do that I may inherit eternal life?” [Mark 10:17.] What is the answer? What saith the Scripture? “Whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by Him.” [Colossians 3:17.] This is Paul’s charge to the Colossians. Writing to the Corinthians he makes a still more definite charge: “Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.” [1 Corinthians 10:31.]Letters and Manuscripts — Volume 17 (1902)
Ms 35, 1902
17LtMs, Ms 35, 1902, par. 5
The whole treatment of the physical organism bears the closest relationship to the spiritual life. There should be no impurity in the actions; for impurity defiles the body. Paul’s exhortation to the Corinthian church is: “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” [1 Corinthians 10:31.]Letters and Manuscripts — Volume 17 (1902)
Lt 49, 1902
17LtMs, Lt 49, 1902, par. 44
Those who are not health reformers treat themselves unfairly and unwisely. By the indulgence of appetite, they do themselves fearful injury. Some may think that the question of diet is not important enough to be included in the question of religion. But such make a great mistake. God’s Word declares, “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” [1 Corinthians 10:31.] The subject of temperance, in all its bearings, has an important place in the working out of our salvation. Because of wrong habits of eating, the world is becoming more and more immoral.Letters and Manuscripts — Volume 17 (1902)
Lt 145, 1902
17LtMs, Lt 145, 1902, par. 7
There is danger that our restaurants will be conducted in such a way that the helpers will work very hard day after day and week after week, and yet not be able to point to any good accomplished. This matter needs to receive careful consideration. We have no right to bind our young people up in a work which yields no fruit to the glory of God. Let us remember the words, “Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.” [1 Corinthians 10:31.]Letters and Manuscripts — Volume 17 (1902)
Ms 24, 1902
17LtMs, Ms 24, 1902, par. 9
“Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” [1 Corinthians 10:31.] All are now being tested and proved. Many to whom precious light has been given desire to return to the flesh-pots of Egypt. Many who are supported by the tithe from God’s storehouse are by self-indulgence poisoning the life-giving current flowing through their veins. Disregarding the light and the warnings that God has given during the past twenty-five or thirty years, some continue to gratify their desire for flesh meat.Letters and Manuscripts — Volume 20 (1905)
Ms 172, 1905
20LtMs, Ms 172, 1905, par. 11
God bless and strengthen every soul that is engaged in the work. Let every soul cleanse himself, for your influence upon the community is to be of a character to express unity and not diversity. The Word of God demands this of His church. “Whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by Him.” Colossians 3:17. “Whatsoever ye do, do all to the glory of God.” 1 Corinthians 10:31.God’s Amazing Grace
Man Created for God’s Glory, December 2
AG 344.1
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. 1 Corinthians 10:31.Letters and Manuscripts — Volume 22 (1907)
Lt 48, 1907
22LtMs, Lt 48, 1907, par. 43
Make the Word of God your study and your standard of duty. With all meekness and reverence put your trust in the Holy One. Read and understand how to combine in daily action the principles: “Not slothful in business; fervent in spirit; serving the Lord.” “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” [Romans 12:11; 1 Corinthians 10:31.]Letters and Manuscripts — Volume 22 (1907)
Ms 99, 1907
22LtMs, Ms 99, 1907, par. 10
“Go work today in My vineyard,” the Saviour commands. [Matthew 21:28.] “Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.” [1 Corinthians 10:31.] Let everyone who claims to be a child of the Heavenly King seek constantly to represent the principles of the kingdom of God. Let each remember that in spirit, in words, and in works he is to be loyal and true to all the precepts and commandments of the Lord. We are to be faithful, trustworthy subjects of the kingdom of Christ, that those who are worldly-wise may have a true representation of the riches, the goodness, the mercy, the tenderness, and the courtesy of the citizens of the kingdom of God.Letters and Manuscripts — Volume 24 (1909)
Ms 37, 1909
24LtMs, Ms 37, 1909, par. 24
We are not to make the use of flesh meat a test of fellowship, but we should consider the influence that professed believers, who use flesh meats, have over others. As God’s messengers, shall we not say to the people, “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God”? [1 Corinthians 10:31.] Shall we not bear a decided testimony against the indulgence of perverted appetite? Will any who are ministers of the gospel, proclaiming the most solemn truth ever given to mortals, set an example in returning to the flesh pots of Egypt? Will those who are supported by the tithe from God’s storehouse permit themselves by self-indulgence to poison the life-giving current flowing through their veins? Will they disregard the light and warnings that God has given them? The health of the body is to be regarded as essential for growth in grace and the acquirement of an even temper. If the stomach is not properly cared for, the formation of an upright moral character will be hindered. The brain and nerves are in sympathy with the stomach. Erroneous eating and drinking result in erroneous thinking and acting.1 Corinthians 10:31-32
Letters and Manuscripts — Volume 12 (1897)
Lt 118, 1897
12LtMs, Lt 118, 1897, par. 3
“Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God.” [1 Corinthians 10:31, 32.] “Therefore, my beloved brethren, be ye steadfast, unmovable, always abounding in the work of the Lord.” [1 Corinthians 15:58.] “Watch ye, stand fast in the faith, quit ye like men, be strong.” [1 Corinthians 16:13.]1 Corinthians 10:31-33
Gospel Workers (1892/1893 ed.)
Qualifications for the Work
GW92 255.2
The apostle counsels his Corinthian brethren, “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. Give none offense, neither to the Jews, nor to the Gentiles, nor to the church of God. Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.” “For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.” “To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.” [1 Corinthians 10:31-33; 9:19, 22.] “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbor for his good to edification. For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.” [Romans 15:1-3.]—Testimonies for the Church 2:673.Testimonies for the Church, vol. 2
Chapter 78—The Cause in Vermont
2T 673.4
The apostle counsels his Corinthian brethren: “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. Give none offense, neither to the Jews, nor to the Gentiles, nor to the church of God: even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.” 1 Corinthians 10:31-33. “For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.” 1 Corinthians 9:19. “To the weak became I as weak, that I might gain the weak. I am made all things to all men, that I might by all means save some.” Verse 22 . “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbor for his good to edification. For even Christ pleased not Himself; but, as it is written, The reproaches of them that reproached Thee fell on Me.” Romans 15:1-3.Testimony for the Church — No. 20
Epistle Number Two
T20 144.1
The apostle counsels his Corinthian brethren, “Whether, therefore, ye eat or drink, or whatsoever ye do, do all to the glory of God. Give none offense, neither to the Jews, nor to the Gentiles, nor to the church of God. Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.” 1 Corinthians 10:31-33. “For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.” 1 Corinthians 9:19. “To the weak became I as weak, that I might gain the weak. I am made all things to all men, that I might by all means save some.” Verse 22. “We then that are strong, ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbor, for his good, to edification. For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee, fell on me.” Romans 15:1-3.1 Corinthians 10:33
In Heavenly Places
Overcoming Selfishness, August 13
HP 232.1
Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved. 1 Corinthians 10:33.The Desire of Ages
Chapter 60—The Law of the New Kingdom
DA 550.5
The words of Paul reveal the true dignity and honor of the Christian life: “Though I be free from all men, yet have I made myself servant unto all,” “not seeking mine own profit, but the profit of many, that they may be saved.” 1 Corinthians 9:19; 10:33.The Review and Herald
May 4, 1911
RH May 4, 1911, par. 18
The labors of the great apostle Paul are an example of burning zeal for the salvation of souls. In order to be successful in his labors, he willingly yielded many things which the natural man is prone to contend for as his rights. “I take pleasure in infirmities, in reproaches, in necessities, in distresses for Christ’s sake,” he declared. “Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.” 1 Corinthians 10:33. “Though I be free from all men, yet have I made myself servant unto all, that I might gain the more. And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; to them that are without law, as without law, ... That I might gain them that are without law. To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.”From Heaven With Love
A Kingdom of Different Principles
HLv 365.6
The words of Paul reveal the true dignity and honor of the Christian life: “Though I be free from all men, yet have I made myself servant unto all,” “not seeking mine own profit, but the profit of many, that they may be saved.” 1 Corinthians 9:19; 10:33.Jesus, Name Above All Names
Caretaker, May 7
JNN 138.3
The words of Paul reveal the true dignity and honor of the Christian life: “Though I be free from all men, yet have I made myself servant unto all,” “not seeking mine own profit, but the profit of many, that they may be saved” (1 Corinthians 9:19; 10:33).EGW Writings — Ellen G. White. Ellen G. White Estate · all rights reserved
1 Corinthians 10:13
In Heavenly Places
The “Why” of Temptation, September 1
HP 251.1
There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. 1 Corinthians 10:13.Letters and Manuscripts — Volume 6 (1889-1890)
Ms 42, 1890
6LtMs, Ms 42, 1890, par. 76
Let us come out of the cavern of darkness. Let us educate our intellects to discern what Jesus is to us. Let us train our minds to stand on the mount before God in faith, strong in God under any and every temptation. Jesus was tempted in all points like as we are, yet without sin. And in all points we shall find Him a present help in every time of need. He is able to succour all them that are tempted, if they will come to Him and believe on Him and not pour out their complaints and doubts and soul grievances into human ears. Take it all to Jesus, who knows the troubles and anguish of the human heart. He declares that no one shall be tempted above that he is able to bear, for with every temptation that besets the soul the world’s Redeemer has made a way of escape. [1 Corinthians 10:13.] In the mount we shall have correct views of Jesus. Satan will not have power to cast his hellish shadow between our souls and Jesus, eclipse our view of Jesus, falsify Him, and encourage our hearts in cruel unbelief of His goodness, His mercy and His love wherewith He hath loved us.Letters and Manuscripts — Volume 7 (1891-1892)
Lt 7, 1892
7LtMs, Lt 7, 1892, par. 4
Many nights during the past nine months I was enabled to sleep but two hours a night, and then at times darkness would gather about me; but I prayed and realized much sweet comfort in drawing nigh to God. The promises, “Draw nigh to God and He will draw nigh to you;” “When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him,” were fulfilled to me. [James 4:8; Isaiah 59:19.] I was all light in the Lord. Jesus was sacredly near, and I found the grace given sufficient, for my soul was stayed upon God and I was full of grateful praise to Him who loved me and gave Himself for me. I could say from a full heart, “I know whom I have believed.” 2 Timothy 1:12. “God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.” 1 Corinthians 10:13. Through Jesus Christ I have come off more than conqueror, and held the vantage ground.Letters and Manuscripts — Volume 7 (1891-1892)
Lt 9a, 1891
7LtMs, Lt 9a, 1891, par. 3
My sister, the promise is, “God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way of escape.” [1 Corinthians 10:13.] Maintain to the last your Christian integrity, and do not murmur against God. “Ye therefore, beloved, seeing ye know these things before, beware lest ye also being led away with the error of the wicked, fall from your own steadfastness.” [2 Peter 3:17.] Consider that eternal interests are here involved. You cannot afford to become discouraged and cast away your confidence; the Lord Jesus is your own only hope. Make sure work for eternity. You must not murmur nor complain; neglect no means of grace, encourage your soul to believe and trust in God. “Take unto you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand.” [Ephesians 6:13.]Letters and Manuscripts — Volume 8 (1893)
Ms 75, 1893
8LtMs, Ms 75, 1893, par. 8
Then I prayed earnestly and realized continually sweet comfort in the promises of God: “Draw nigh to God, and he will draw nigh to you.” [James 4:8.] “When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him.” [Isaiah 59:19.] These promises were fulfilled to me. I knew Jesus came sacredly near, and I found His grace all-sufficient. My soul stayed upon God. I could say from a full heart, “I know in whom I have believed.” [2 Timothy 1:12.] “God is faithful, who will not suffer you to be tempted above that ye are able, but will with the temptation make a way of escape, that ye may be able to bear it.” [1 Corinthians 10:13.] Through Christ I came off more than conqueror.Letters and Manuscripts — Volume 9 (1894)
Lt 28, 1894
9LtMs, Lt 28, 1894, par. 11
Will <any> tempted brother <or sister> fail <now,> with all the encouragements of the Word of God to sustain him in heroic endurance? “There hath no temptation taken you but such as is common to man.” Every trial is weighed and measured by the Lord Jesus Christ, and it is not beyond man’s ability to endure through the grace given unto him. “God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way of escape, that ye may be able to bear it.” [1 Corinthians 10:13.] Will these dear brethren, who are so young in the faith, lay hold upon the promise? “The Lord knoweth how to deliver the godly out of temptations.” [2 Peter 2:9.] This means that, while everything may appear overwhelmingly dark, the Lord will bring forth the tried one with firmer faith and a richer experience.Letters and Manuscripts — Volume 10 (1895)
Lt 33, 1895
10LtMs, Lt 33, 1895, par. 4
The promise is, “God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape.” [1 Corinthians 10:13.] Maintain to the last your Christian integrity, and do not murmur against God. “Ye therefore, beloved, seeing that ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own steadfastness.” [2 Peter 3:17.] Consider that eternal interests are here involved. You cannot afford to become discouraged and cast away your confidence. The Lord loves you, trust in the Lord. The Lord Jesus is your only hope. Make sure work for eternity. You must not murmur or complain or condemn yourself. Neglect no means of grace, encourage your soul to believe and to trust in God. “Take unto you the whole armor of God, that ye may be able to stand in the evil day, having done all, to stand.” [Ephesians 6:13.]Letters and Manuscripts — Volume 10 (1895)
Lt 24, 1895
10LtMs, Lt 24, 1895, par. 5
You are not to entertain the thought that because you have made mistakes and your life has been darkened with errors, that your heavenly Father does not love you, and therefore has forsaken you. No, dear sister. I tell you NO! Jesus loves you still. His eye is upon you, and He “will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.” [1 Corinthians 10:13.]Letters and Manuscripts — Volume 11 (1896)
Lt 122, 1896
11LtMs, Lt 122, 1896, par. 15
All who follow the Lamb whithersoever he goeth will have light, and light chases away darkness. All who cherish this light will have increased light, and will be able to say, “Thy word have I hid in my heart that I might not sin against thee.” [Psalm 119:11.] Many souls are perishing for the knowledge which the Word of God gives. This Word assures us that there is strength for us. When we are severely tempted by the adversary of souls, if we place the shield of faith before us, we shall not sink in helpless despondency, but our hearts will be encouraged. “For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy, I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.” [Isaiah 57:15.] “For God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way of escape.” [1 Corinthians 10:13.]In Heavenly Places
Deliverance for the Oppressed, October 17
HP 297.4
What wonderful lessons we shall learn as the result of depending constantly on the sufficiency of Christ. He who is learning these lessons need not depend on another’s experience. He has the witness in himself, and his experience is the actual knowledge that Christ is all-sufficient, faithful, and powerful. He has the realization of the promise, “My grace is sufficient for thee” (2 Corinthians 12:9). “God is faithful, who will not suffer you to be tempted above that ye are able” (1 Corinthians 10:13).28Manuscript 53, 1905.Letters and Manuscripts — Volume 12 (1897)
Lt 22, 1897
12LtMs, Lt 22, 1897, par. 15
Brethren and sisters, you all need to keep the Sabbath day holy unto the Lord. If we are to be for signs and wonders in the earth because we are a peculiar people, we must be altogether different from what we now are. We do not now correctly represent the truth for these last days. We are not sanctified through the truth. We do not practice the truth. Again I say to you, you must reach a higher standard in the observance of the Sabbath and the manner of your service to God. We are within reach of the strong arm of the Lord, and His arm is pledged for our safety if we will look to Him in earnest prayer and faith. The Lord has us always in remembrance. He sympathizes with our trials and makes a way for our escape if we seek Him with all the heart. “God is faithful, who will not suffer you to be tempted above that ye are able to bear, but will with the temptation make a way of escape.” [1 Corinthians 10:13.]Letters and Manuscripts — Volume 12 (1897)
Lt 65, 1897
12LtMs, Lt 65, 1897, par. 24
“There hath no temptation taken you but such as is common to man; but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.” [1 Corinthians 10:13.] Day by day a holy Watcher tries every man’s work. Each day the character of the man for that day is being imprinted upon the books of heaven. Just as the polished plates of the artist reveal our natural image, so the great Master Artist takes the imprint of every man’s character, and it stands revealed in the books of heaven. “By their fruits ye shall know them.” [Matthew 7:20.]Letters and Manuscripts — Volume 14 (1899)
Ms 198, 1899
14LtMs, Ms 198, 1899, par. 4
Paul gloried in tribulation. He was susceptible to pain and disappointment. He came to those who had the light but did not walk in the light. When some suffered with Paul, his voice was heard in clear distinct tones: “I reckon that the sufferings of this present time are not worthy to be compared with the glory that shall be revealed in us.” [Romans 8:18.] Let then every soul consider that he is to [show] to the world a joy even in suffering humiliation and abuse, for Christ suffered in our behalf and He was the Son of the infinite God. When it seemed at times that believers in Christ could endure no more, Christ’s voice was heard, “There hath no temptation taken you but such as is common to man.” [1 Corinthians 10:13.]Letters and Manuscripts — Volume 20 (1905)
Ms 53, 1905
20LtMs, Ms 53, 1905, par. 33
What wonderful lessons we shall learn as the result of depending constantly on the sufficiency of Christ. He who is learning these lessons need not depend on another’s experience. He has the witness in himself, and his experience is the actual knowledge that Christ is all-sufficient, faithful, and powerful. He has the realization of the promise, “My grace is sufficient for thee.” [2 Corinthians 12:9.] “God is faithful, who will not suffer you to be tempted above that ye are able.” [1 Corinthians 10:13.]Manuscript Releases, vol. 10 [Nos. 771-850]
Rephidim Experiences
10MR 115.1
Many today think that when they begin their Christian life they will find freedom from all want and difficulty. But everyone who takes up his cross to follow Christ comes to a Rephidim in his experience. God says to His people, Do not imitate the conduct of the children of Israel by showing unbelief when brought into difficulties, for “there hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it” (1 Corinthians 10:13)....Manuscript Releases, vol. 12 [Nos. 921-999]
MR No. 929—Words of Encouragement
12MR 34.2
You are not to entertain the thought that because you have made mistakes and your life has been darkened with errors, your heavenly Father does not love you and therefore has forsaken you. No, dear sister. I tell you NO! Jesus loves you still. His eye is upon you, and He “will not suffer you to be tempted above that ye are able; but will with the temptation also make a way of escape, that ye may be able to bear it” (1 Corinthians 10:13).Manuscript Releases, vol. 12 [Nos. 921-999]
MR No. 938—Ellen White’s Missionary Visits
12MR 81.1
Will this tempted brother fail with all the encouragements of the Word of God to sustain him in heroic endurance? “There hath no temptation taken you but such as is common to man” (1 Corinthians 10:13). Every trial is weighed and measured by the Lord Jesus Christ, and it is not beyond man’s ability to endure through the grace given unto him. “God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way of escape, that ye may be able to bear it” (Ibid.). Will this dear brother, who is so young in the faith, lay hold upon the promise? “The Lord knoweth how to deliver the godly out of temptations” (2 Peter 2:9). This means that, while everything may appear overwhelmingly dark, the Lord will bring forth the tried one with firmer faith and a richer experience.My Life Today
God Gives Power to Bear Every Trial, March 31
ML 94.1
There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. 1 Corinthians 10:13.Our High Calling
God Measures Every Trial, November 13
OHC 323.1
There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. 1 Corinthians 10:13.Prayer
“Bring us not into temptation, but deliver us from the evil one.” Matthew 6:13, R.V.
Pr 301.1
The prayer, “Bring us not into temptation,” is itself a promise. If we commit ourselves to God we have the assurance, He “will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.” 1 Corinthians 10:13.