EGW Writings1 Corinthians 10

Patriarchs and Prophets

Chapter 25—The Exodus

PP 282.2

“And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness. And the Lord went before them by day in a pillar of cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night. He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.” Says the psalmist, “He spread a cloud for a covering; and fire to give light in the night.” Psalm 105:39. See also 1 Corinthians 10:1, 2. The standard of their invisible Leader was ever with them. By day the cloud directed their journeyings or spread as a canopy above the host. It served as a protection from the burning heat, and by its coolness and moisture afforded grateful refreshment in the parched, thirsty desert. By night it became a pillar of fire, illuminating their encampment and constantly assuring them of the divine presence.

From Eternity Past

The Pillar of Cloud

EP 195.1

“And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness. And the Lord went before them by day in a pillar of cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and by night: He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.” Says the psalmist, “He spread a cloud for a covering; and fire to give light in the night.” Psalm 105:39. See also 1 Corinthians 10:1, 2. It served as a protection from the burning heat, and by its coolness and moisture afforded grateful refreshment in the parched, thirsty desert. By night it became a pillar of fire, illuminating their encampment and constantly assuring them of the divine presence.

Letters and Manuscripts — Volume 14 (1899)

Ms 93, 1899

14LtMs, Ms 93, 1899, par. 3

Paul continues, “Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; and were all baptized unto Moses, in the cloud and in the sea.” [1 Corinthians 10:1, 2.] By the power of that invisible Presence all Israel were enshrouded in the pillar of cloud, and all were baptized unto Moses, in the cloud and in the sea. The signs given by God to Moses placed the children of Israel under his guidance, as the acknowledged, visible leader of the chosen people of God.

Sermons and Talks, vol. 2

Manuscript 65, 1912

2SAT 331.5

[1 Corinthians 10:1-12, quoted.]

Letters and Manuscripts — Volume 12 (1897)

Lt 117, 1897

12LtMs, Lt 117, 1897, par. 32

“Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and to drink, and rose up to play. Neither let us commit fornication, as some of them also committed and fell in one day three and twenty thousand. Neither let us tempt Christ as some of them also tempted, and were destroyed of serpents. Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. Now all these things happened into them for ensamples; and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall.” [1 Corinthians 10:1-12.]

Letters and Manuscripts — Volume 23 (1908)

Ms 79, 1908

23LtMs, Ms 79, 1908, par. 15

“Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall.” [1 Corinthians 10:1-12.]

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 65, 1912

25LtMs, Ms 65, 1912, par. 27

“Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall.” 1 Corinthians 10:1-12.

Letters and Manuscripts — Volume 13 (1898)

Ms 166, 1898

13LtMs, Ms 166, 1898, par. 5

“Moreover, brethren,” Paul writes, “I would not have you ignorant that all our fathers were under the cloud, and all passed through the sea, and were all baptized unto Moses in the cloud and in the sea; and did all eat the same spiritual meat; and did all drink the same spiritual drink; for they drank of that spiritual Rock that followed them, and that Rock was Christ.” [1 Corinthians 10:1-4.]

13LtMs, Ms 166, 1898, par. 18

But the children of Israel failed to carry out God’s purposes for them. “With many of them God was not well pleased: for they were overthrown in the wilderness.” [1 Corinthians 10:5.] Only two of the men who crossed the Red Sea, lived to go over into the promised land.

13LtMs, Ms 166, 1898, par. 19

“Now these things were our examples, to the intent that we should not lust after evil things, as they also lusted. Neither be ye idolaters, as was some of them; as it is written, the people sat down to eat and drink, and rose up to play.” [Verses 6, 7.] In the place of giving praise and thanksgiving to God, speaking words in acknowledgement of His bounties and blessings, calling the attention of those associated with them to Him, they drew minds away from Him by their trifling words and amusements.

13LtMs, Ms 166, 1898, par. 20

“Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. Neither let us tempt Christ, as some of them also tempted him, and were destroyed of the destroyer. Neither murmur ye, as some of them also murmured, and were destroyed. Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall.” [Verses 8-12.]

13LtMs, Ms 166, 1898, par. 21

We need to beware lest we suffer the same fate as did ancient Israel. The disobedience and destruction of the Israelites is recorded for our instruction, that we may avoid doing as they did. These things are written “for our admonition, upon whom the ends of the world are come.” [Verse 11.] If we pass by these inspired cautions and warnings, and develop the wrong traits of character developed by the children of Israel, what excuse can we plead?

Manuscript Releases, vol. 19 [Nos. 1360-1419]

MR No. 1375—Experience of Golden Calf an Example for God’s People Today; Danger in Pleasure Seeking, Especially Among Youth; Development of a Christian Character

19MR 108.1

“Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; and were all baptized unto Moses in the cloud and in the sea; and did all eat the same spiritual meat; and did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. But with many of them God was not well pleased: for they were overthrown in the wilderness” [1 Corinthians 10:1-5]. The experience of Israel, referred to in the above words by the apostle, and as recorded in the 105th and 106th Psalm, contains lessons of warning that the people of God in these last days especially need to study. I urge that these chapters be read at least once every week.

19MR 108.2

“Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be ye idolaters, as were some of them; as it is written. The people sat down to eat and drink, and rose up to play” [1 Corinthians 10:6, 7].

19MR 111.2

To us the warning is given, “All these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come” [1 Corinthians 10:11]. Mark the influence of their extremes and fanaticism in the service of the great master worker, Satan. As soon as the wicked one had the people under his control, there were exhibitions of a satanic character. The people ate and drank without a thought of God and His mercy, without a thought of the necessity of resisting the devil who was leading them on to the most shameful deeds.

19MR 112.3

I cannot now consider this history further; but I ask you, in every city, in every town, in every household, I ask every individual to study the lesson of this scripture, bearing in mind the words of inspiration, “Let him that thinketh he standeth take heed lest he fall” [1 Corinthians 10:12]. Here is presented the only election that is brought to view in the Word of God. It is those who take heed lest they fall that will be accepted at last.

Letters and Manuscripts — Volume 11 (1896)

Ms 16, 1896

11LtMs, Ms 16, 1896, par. 1

“Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; and were all baptized unto Moses in the cloud and in the sea; and did all eat the same spiritual meat; and did all drink the same spiritual drink; for they drank of that spiritual Rock that followed them; and that Rock was Christ. But with many of them God was not well pleased; for they were overthrown in the wilderness.” [1 Corinthians 10:1-5.] The experience of Israel, referred to in the above words by the apostle, and as recorded in the 105th and 106th Psalms, contains lessons of warning that the people of God in these last days especially need to study. I urge that these chapters be read at least once every week.

11LtMs, Ms 16, 1896, par. 2

“Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be ye idolaters, as were some of them, as it is written, The people sat down to eat and drink, and rose up to play.” [1 Corinthians 10:6, 7.]

11LtMs, Ms 16, 1896, par. 9

To us the warning is given. “All these things happened unto them for ensamples; and they are written for our admonition upon whom the ends of the world are come.” [1 Corinthians 10:11.] Mark the influence of their extremes and fanaticism in the service of the great master worker, Satan. As soon as the wicked one had the people under his control, there were exhibitions of a satanic character. The people ate and drank without a thought of God and His mercy, without a thought of the necessity of resisting the devil who was leading them on to the most shameful deeds.

11LtMs, Ms 16, 1896, par. 13

I cannot now consider this history further; but I ask you, in every city, in every town, in every household, I ask every individual to study the lesson of this Scripture, bearing in mind the words of inspiration, “Let him that thinketh he standeth take heed lest he fall.” [1 Corinthians 10:12.] Here is presented the only election that is brought to view in the Word of God. It is those who take heed lest they fall that will be accepted at last.

11LtMs, Ms 16, 1896, par. 14

There can be no presumption more fatal than that which leads men to venture upon a course of self-pleasing. In view of this solemn warning from God, should not fathers and mothers take heed? Should they not faithfully point out to the youth the dangers that are constantly arising to lead them away from God? Many allow the youth to attend parties of pleasure, thinking that amusement is essential for health and happiness; but what dangers are in that path! The more the desire for pleasure is gratified, the more it is cultivated, and the stronger it becomes. The life experience is largely made up of self-gratification in amusement. God bids us to beware. “Let him that thinketh he standeth take heed lest he fall.” [Verse 12.]

Conflict and Courage

There’s Hope, January 2

CC 8.1

Now these things which happened to our ancestors are illustrations of the way in which God works, and they were written down to be a warning to us who are the heirs of the ages which have gone before us. 1 Corinthians 10:11, Phillips.

CC 8.2

The murmurings of ancient Israel and their rebellious discontent, as well as the mighty miracles wrought in their favor and the punishment of their idolatry and ingratitude, are recorded for our benefit. The example of ancient Israel is given as a warning to the people of God, that they may avoid unbelief and escape His wrath. If the iniquities of the Hebrews had been omitted from the Sacred Record, and only their virtues recounted, their history would fail to teach us the lesson that it does....

CC 8.3

If God’s people would recognize His dealings with them and accept His teachings, they would find a straight path for their feet and a light to guide them through darkness and discouragement. David learned wisdom from God’s dealings with him and bowed in humility beneath the chastisement of the Most High. The faithful portrayal of his true state by the prophet Nathan made David acquainted with his own sins and aided him to put them away. He accepted counsel meekly and humiliated himself before God. “The law of the Lord,” he exclaims, “is perfect, converting the soul.”

CC 8.4

Repentant sinners have no cause to despair because they are reminded of their transgressions and warned of their danger. These very efforts in their behalf show how much God loves them and desires to save them. They have only to follow His counsel and do His will, to inherit eternal life. God sets the sins of His erring people before them, that they may behold them in all their enormity under the light of divine truth. It is then their duty to renounce them forever.

CC 8.5

God is as powerful to save from sin today as He was in the times of the patriarchs, of David, and of the prophets and apostles. The multitude of cases recorded in sacred history where God has delivered His people from their own iniquities should make the Christian of this time eager to receive divine instruction and zealous to perfect a character that will bear the close inspection of the judgment.2Testimonies for the Church 4:11-15.

Testimonies for the Church, vol. 1

Chapter 59—Power of Example

1T 283.4

The Lord hath set apart him that is godly for Himself; this consecration to God and separation from the world is plainly and positively enjoined in both the Old and the New Testament. There is a wall of separation which the Lord Himself has established between the things of the world and the things He has chosen out of the world and sanctified unto Himself. The calling and character of God’s people are peculiar, their prospects are peculiar, and these peculiarities distinguish them from all other people. All of God’s people upon the earth are one body, from the beginning to the end of time. They have one Head that directs and governs the body. The same injunctions that rested upon ancient Israel, rest upon God’s people now, to be separate from the world. The great Head of the church has not changed. The experience of Christians in these days is much like the travels of ancient Israel. Please read 1 Corinthians 10, especially from the 6th to the 15th verse:

Testimony for the Church — No. 7

Power of Example

T07 41.1

The Lord hath set apart him that is godly for himself, and this consecration to God and separation from the world is plainly declared and positively enjoined in both the Old and New Testaments. There is a wall of separation which the Lord himself has established between the things of the world and the things he has chosen out of the world and sanctified unto himself. The calling and character of God’s people are peculiar. Their prospects are peculiar, and these peculiarities distinguish them from all people. All of God’s people upon the earth are one body, from the beginning to the end of time. They have one head that directs and governs the body. The same injunctions rest upon God’s people now, to be separate from the world, as rested upon ancient Israel. The great Head of the church has not changed. The experience of Christians in these days is much like the travels of ancient Israel. Please read 1 Corinthians 10, especially from the 6th to the 15th verse.

Letters and Manuscripts — Volume 8 (1893)

Lt 63a, 1893

8LtMs, Lt 63a, 1893, par. 22

The Lord inspired the Apostle Paul to write 1 Corinthians 10. The besetting sins are enumerated of that chosen people, and the fact it plainly stated that with many of His chosen people God was not well pleased, for they were overthrown in the wilderness. The sins were enumerated that grieved the Spirit of God, and the statement is made, “Now these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall. There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way of escape, that ye may be able to bear it. Wherefore, my dearly beloved, flee from idolatry. I speak as to wise men; judge ye what I say.” [Verses 11-15.]

Letters and Manuscripts — Volume 14 (1899)

Ms 155, 1899

14LtMs, Ms 155, 1899, par. 2

In the tenth chapter of First Corinthians are pointed out the dangers that were to be met by God’s people in Paul’s day and that will have to be met by God’s people today. Here Paul specifies the reasons why the children of Israel did not enter the promised land when they might have done. “Moreover, brethren,” he says, “I would not that ye should be ignorant, how that all our fathers were under the cloud”—the cloud of God’s protection, in which Christ was enshrouded—“and all passed through the sea.” [Verse 1.] What a wonderful miracle was this! The mighty hand of Christ rolled back the waters of the Red Sea, so that they stood up like a wall. Thus He made a dry passage through the sea, and Israel passed over dryshod. “And were all baptized unto Moses in the cloud and in the sea; and did all eat the same spiritual meat; and did all drink the same spiritual drink; for they drank of that spiritual Rock that followed them, and that Rock was Christ.” [Verses 2-4.]

14LtMs, Ms 155, 1899, par. 6

Paul writes, “With many of them God was not well pleased; for they were overthrown in the wilderness.” [1 Corinthians 10:5.]

14LtMs, Ms 155, 1899, par. 7

“Now these things happened unto them for ensamples; and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall. There hath no temptation taken you but such as is common to men, but God is faithful, who will not suffer you to be tempted above that ye are above; but will with the temptation also make a way to escape, that ye may be able to bear it.” [Verses 11-13.]

Letters and Manuscripts — Volume 17 (1902)

Lt 80, 1902

17LtMs, Lt 80, 1902, par. 1

I have read your last letter to me, and the copy of your letter to Brother Shireman. I hope that Brother Shireman will listen to the counsel of his brethren. This will be his safety and his strength. The Lord has not qualified any one of us to bear the burden of the work alone. He has associated together men of different minds, that they may counsel with and assist one another. In this way the deficiency in the experience and the abilities of one is supplied by the experience and the abilities of another. We should all study carefully the instruction given in Corinthians and Ephesians regarding our relation to one another as members of the body of Christ.

Letters and Manuscripts — Volume 18 (1903)

Ms 23, 1903

18LtMs, Ms 23, 1903, par. 6

We need to study at this time the tenth chapter of First Corinthians. Speaking of the Israelites, Paul says, “But with many of them God was not well pleased; for they were overthrown in the wilderness. Now these things were our examples, to the intent that we should not lust after evil things, as they also lusted.” [Verses 5, 6.] After an enumeration of the sins of Israel and the results of these sins, the statement is made, “Now all these things happened unto them for ensamples; and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall.” [Verses 11, 12.]

18LtMs, Ms 23, 1903, par. 9

“But with some of them God was not pleased.” [Verse 5.] Notwithstanding the miracles God had wrought in their behalf, they lost faith in His leading. They forgot the great things He had done for them and murmured and complained when brought into strait places.

Letters and Manuscripts — Volume 19 (1904)

Ms 141, 1904

19LtMs, Ms 141, 1904, par. 2

Thank the Lord this morning I have had better rest and sleep the past night, Thursday, than several nights past. I praise the Lord for His great goodness and mercy to me. I open to 1 Corinthians this morning. In this is a lesson for every household and every church. May the words of the apostle encourage us to meet and be thankful that it is our privilege to place ourselves in right relation to God. The letter written by the great apostle Paul comes down the line to our time.

Letters and Manuscripts — Volume 21 (1906)

Ms 128, 1906

21LtMs, Ms 128, 1906, par. 1

On Sabbath day, Elder Haskell spoke to our people in the old Oakland church building, which was mercifully spared us. Sister Haskell spoke to a company assembled at Alameda. Brother Dores Robinson spoke to the Berkeley church. In the afternoon I filled an appointment in Oakland. We had a large, commodious meeting room, which was well filled. I brought before the hearers lessons from the First Epistle to the Corinthians.

Letters and Manuscripts — Volume 22 (1907)

Ms 129, 1907

22LtMs, Ms 129, 1907, par. 1

On Sabbath day, Elder Haskell spoke to our people in the old Oakland church building, which was mercifully spared us. Sister Haskell spoke to a company assembled at Alameda. Brother Dores Robinson spoke to the Berkeley church. In the afternoon I filled an appointment in Oakland. We had a large, commodious meeting room, which was well filled. I brought before the hearers lessons from the first epistle to the Corinthians.

The Acts of the Apostles

Chapter 29—A Message of Warning and Entreaty

AA 298.1

The first epistle to the Corinthian church was written by the apostle Paul during the latter part of his stay at Ephesus. For no others had he felt a deeper interest or put forth more untiring effort than for the believers in Corinth. For a year and a half he had labored among them, pointing them to a crucified and risen Saviour as the only means of salvation, and urging them to rely implicitly on the transforming power of His grace. Before accepting into church fellowship those who made a profession of Christianity, he had been careful to give them special instruction as to the privileges and duties of the Christian believer, and he had earnestly endeavored to help them to be faithful to their baptismal vows.

AA 298.2

Paul had a keen sense of the conflict which every soul must wage with the agencies of evil that are continually seeking to deceive and ensnare, and he had worked untiringly to strengthen and confirm those who were young in the faith. He had entreated them to make an entire surrender to God; for he knew that when the soul fails to make this surrender, then sin is not forsaken, the appetites and passions still strive for the mastery, and temptations confuse the conscience.

AA 299.1

The surrender must be complete. Every weak, doubting, struggling soul who yields fully to the Lord is placed in direct touch with agencies that enable him to overcome. Heaven is near to him, and he has the support and help of angels of mercy in every time of trial and need.

AA 299.2

The members of the church at Corinth were surrounded by idolatry and sensuality of the most alluring form. While the apostle was with them, these influences had but little power over them. Paul’s firm faith, his fervent prayers and earnest words of instruction, and, above all, his godly life had helped them to deny self for Christ’s sake rather than to enjoy the pleasures of sin.

AA 299.3

After the departure of Paul, however, unfavorable conditions arose; tares that had been sown by the enemy appeared among the wheat, and erelong these began to bring forth their evil fruit. This was a time of severe trial to the Corinthian church. The apostle was no longer with them to quicken their zeal and aid them in their endeavors to live in harmony with God, and little by little many became careless and indifferent, and allowed natural tastes and inclinations to control them. He who had so often urged them to high ideals of purity and uprightness was no longer with them, and not a few who, at the time of their conversion, had put away their evil habits, returned to the debasing sins of heathenism.

AA 300.1

Paul had written briefly to the church, admonishing them “not to company” with members who should persist in profligacy; but many of the believers perverted the apostle’s meaning, quibbled over his words, and excused themselves for disregarding his instruction.

AA 300.2

A letter was sent to Paul by the church, asking for counsel concerning various matters, but saying nothing of the grievous sins existing among them. The apostle was, however, forcibly impressed by the Holy Spirit that the true state of the church had been concealed and that this letter was an attempt to draw from him statements which the writers could construe to serve their own purposes.

AA 300.3

About this time there came to Ephesus members of the household of Chloe, a Christian family of high repute in Corinth. Paul asked them regarding the condition of things, and they told him that the church was rent by divisions. The dissensions that had prevailed at the time of Apollos’s visit had greatly increased. False teachers were leading the members to despise the instructions of Paul. The doctrines and ordinances of the gospel had been perverted. Pride, idolatry, and sensualism, were steadily increasing among those who had once been zealous in the Christian life.

AA 300.4

As this picture was presented before him, Paul saw that his worst fears were more than realized. But he did not because of this give way to the thought that his work had been a failure. With “anguish of heart” and with “many tears” he sought counsel from God. Gladly would he have visited Corinth at once, had this been the wisest course to pursue. But he knew that in their present condition the believers would not profit by his labors, and therefore he sent Titus to prepare the way for a visit from himself later on. Then, putting aside all personal feelings over the course of those whose conduct revealed such strange perverseness, and keeping his soul stayed upon God, the apostle wrote to the church at Corinth one of the richest, most instructive, most powerful of all his letters.

AA 301.1

With remarkable clearness he proceeded to answer the various questions brought forward by the church, and to lay down general principles, which, if heeded, would lead them to a higher spiritual plane. They were in peril, and he could not bear the thought of failing at this critical time to reach their hearts. Faithfully he warned them of their dangers and reproved them for their sins. He pointed them again to Christ and sought to kindle anew the fervor of their early devotion.

AA 301.2

The apostle’s great love for the Corinthian believers was revealed in his tender greeting to the church. He referred to their experience in turning from idolatry to the worship and service of the true God. He reminded them of the gifts of the Holy Spirit which they had received, and showed that it was their privilege to make continual advancement in the Christian life until they should attain to the purity and holiness of Christ. “In everything ye are enriched by Him,” he wrote, “in all utterance, and in all knowledge; even as the testimony of Christ was confirmed in you: so that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.”

AA 302.1

Paul spoke plainly of the dissensions that had arisen in the Corinthian church, and exhorted the members to cease from strife. “I beseech you, brethren,” he wrote, “by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.”

AA 302.2

The apostle felt at liberty to mention how and by whom he had been informed of the divisions in the church. “It hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.”

AA 302.3

Paul was an inspired apostle. The truths he taught to others he had received “by revelation;” yet the Lord did not directly reveal to him at all times just the condition of His people. In this instance those who were interested in the prosperity of the church at Corinth, and who had seen evils creeping in, had presented the matter before the apostle, and from divine revelations which he had formerly received he was prepared to judge of the character of these developments. Notwithstanding the fact that the Lord did not give him a new revelation for that special time, those who were really seeking for light accepted his message as expressing the mind of Christ. The Lord had shown him the difficulties and dangers which would arise in the churches, and, as these evils developed, the apostle recognized their significance. He had been set for the defense of the church. He was to watch for souls as one who must render account to God, and was it not consistent and right for him to take notice of the reports concerning the anarchy and divisions among them? Most assuredly; and the reproof he sent them was as certainly written under the inspiration of the Spirit of God as were any of his other epistles.

AA 303.1

The apostle made no mention of the false teachers who were seeking to destroy the fruit of his labor. Because of the darkness and division in the church, he wisely forbore to irritate them by such references, for fear of turning some entirely from the truth. He called attention to his own work among them as that of “a wise master builder,” who had laid the foundation upon which others had built. But he did not thereby exalt himself; for he declared, “We are laborers together with God.” He claimed no wisdom of his own, but acknowledged that divine power alone had enabled him to present the truth in a manner pleasing to God. United with Christ, the greatest of all teachers, Paul had been enabled to communicate lessons of divine wisdom, which met the necessities of all classes, and which were to apply at all times, in all places, and under all conditions.

AA 303.2

Among the more serious of the evils that had developed among the Corinthian believers, was that of a return to many of the debasing customs of heathenism. One former convert had so far backslidden that his licentious course was a violation of even the low standard of morality held by the Gentile world. The apostle pleaded with the church to put away from among them “that wicked person.” “Know ye not,” he admonished them, “that a little leaven leaveneth the whole lump? Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened.”

AA 304.1

Another grave evil that had arisen in the church was that of brethren going to law against one another. Abundant provision had been made for the settlement of difficulties among believers. Christ Himself had given plain instruction as to how such matters were to be adjusted. “If thy brother shall trespass against thee,” the Saviour had counseled, “go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as a heathen man and a publican. Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.” Matthew 18:15-18.

AA 304.2

To the Corinthian believers who had lost sight of this plain counsel, Paul wrote in no uncertain terms of admonition and rebuke. “Dare any of you,” he asked, “having a matter against another, go to law before the unjust, and not before the saints? Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? how much more things that pertain to this life? If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church. I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren? But brother goeth to law with brother, and that before the unbelievers. Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? ... Nay, ye do wrong, and defraud, and that your brethren. Know ye not that the unrighteous shall not inherit the kingdom of God?”

AA 305.1

Satan is constantly seeking to introduce distrust, alienation, and malice among God’s people. We shall often be tempted to feel that our rights are invaded, even when there is no real cause for such feelings. Those whose love for self is stronger than their love for Christ and His cause will place their own interests first and will resort to almost any expedient to guard and maintain them. Even many who appear to be conscientious Christians are hindered by pride and self-esteem from going privately to those whom they think in error, that they may talk with them in the spirit of Christ and pray together for one another. When they think themselves injured by their brethren, some will even go to law instead of following the Saviour’s rule.

AA 305.2

Christians should not appeal to civil tribunals to settle differences that may arise among church members. Such differences should be settled among themselves, or by the church, in harmony with Christ’s instruction. Even though injustice may have been done, the follower of the meek and lowly Jesus will suffer himself “to be defrauded” rather than open before the world the sins of his brethren in the church.

AA 306.1

Lawsuits between brethren are a reproach to the cause of truth. Christians who go to law with one another expose the church to the ridicule of her enemies and cause the powers of darkness to triumph. They are wounding Christ afresh and putting Him to open shame. By ignoring the authority of the church, they show contempt for God, who gave to the church its authority.

AA 306.2

In this letter to the Corinthians Paul endeavored to show them Christ’s power to keep them from evil. He knew that if they would comply with the conditions laid down, they would be strong in the strength of the Mighty One. As a means of helping them to break away from the thralldom of sin and to perfect holiness in the fear of the Lord, Paul urged upon them the claims of Him to whom they had dedicated their lives at the time of their conversion. “Ye are Christ’s,” he declared. “Ye are not your own.... Ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.”

AA 306.3

The apostle plainly outlined the result of turning from a life of purity and holiness to the corrupt practices of heathenism. “Be not deceived,” he wrote; “neither fornicators, nor idolaters, nor adulterers, ... nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.” He begged them to control the lower passions and appetites. “Know ye not,” he asked, “that your body is the temple of the Holy Ghost which is in you, which ye have of God?”

AA 307.1

While Paul possessed high intellectual endowments, his life revealed the power of a rarer wisdom, which gave him quickness of insight and sympathy of heart, and brought him into close touch with others, enabling him to arouse their better nature and inspire them to strive for a higher life. His heart was filled with an earnest love for the Corinthian believers. He longed to see them revealing an inward piety that would fortify them against temptation. He knew that at every step in the Christian pathway they would be opposed by the synagogue of Satan and that they would have to engage in conflicts daily. They would have to guard against the stealthy approach of the enemy, forcing back old habits and natural inclinations, and ever watching unto prayer. Paul knew that the higher Christian attainments can be reached only through much prayer and constant watchfulness, and this he tried to instill into their minds. But he knew also that in Christ crucified they were offered power sufficient to convert the soul and divinely adapted to enable them to resist all temptations to evil. With faith in God as their armor, and with His word as their weapon of warfare, they would be supplied with an inner power that would enable them to turn aside the attacks of the enemy.

AA 307.2

The Corinthian believers needed a deeper experience in the things of God. They did not know fully what it meant to behold His glory and to be changed from character to character. They had seen but the first rays of the early dawn of that glory. Paul’s desire for them was that they might be filled with all the fullness of God, following on to know Him whose going forth is prepared as the morning, and continuing to learn of Him until they should come into the full noontide of a perfect gospel faith.

The Acts of the Apostles

Chapter 30—Called to Reach a Higher Standard

AA 309.1

In the hope of impressing vividly upon the minds of the Corinthian believers the importance of firm self-control, strict temperance, and unflagging zeal in the service of Christ, Paul in his letter to them made a striking comparison between the Christian warfare and the celebrated foot races held at stated intervals near Corinth. Of all the games instituted among the Greeks and the Romans, the foot races were the most ancient and the most highly esteemed. They were witnessed by kings, nobles, and statesmen. Young men of rank and wealth took part in them and shrank from no effort or discipline necessary to obtain the prize.

AA 309.2

The contests were governed by strict regulations, from which there was no appeal. Those who desired their names entered as competitors for the prize had first to undergo a severe preparatory training. Harmful indulgence of appetite, or any other gratification that would lower mental or physical vigor, was strictly forbidden. For one to have any hope of success in these trials of strength and speed, the muscles must be strong and supple, and the nerves well under control. Every movement must be certain, every step swift and unswerving; the physical powers must reach the highest mark.

AA 310.1

As the contestants in the race made their appearance before the waiting multitude, their names were heralded, and the rules of the race were distinctly stated. Then they all started together, the fixed attention of the spectators inspiring them with a determination to win. The judges were seated near the goal, that they might watch the race from its beginning to its close and give the prize to the true victor. If a man reached the goal first by taking an unlawful advantage, he was not awarded the prize.

AA 310.2

In these contests great risks were run. Some never recovered from the terrible physical strain. It was not unusual for men to fall on the course, bleeding at the mouth and nose, and sometimes a contestant would drop dead when about to seize the prize. But the possibility of lifelong injury or of death was not looked upon as too great a risk to run for the sake of the honor awarded the successful contestant.

AA 310.3

As the winner reached the goal, the applause of the vast multitude of onlookers rent the air and awoke the echoes of the surrounding hills and mountains. In full view of the spectators, the judge presented him with the emblems of victory—a laurel crown and a palm branch to carry in his right hand. His praise was sung throughout the land; his parents received their share of honor; and even the city in which he lived was held in high esteem for having produced so great an athlete.

AA 311.1

In referring to these races as a figure of the Christian warfare, Paul emphasized the preparation necessary to the success of the contestants in the race—the preliminary discipline, the abstemious diet, the necessity for temperance. “Every man that striveth for the mastery,” he declared, “is temperate in all things.” The runners put aside every indulgence that would tend to weaken the physical powers, and by severe and continuous discipline trained their muscles to strength and endurance, that when the day of the contest should arrive, they might put the heaviest tax upon their powers. How much more important that the Christian, whose eternal interests are at stake, bring appetite and passion under subjection to reason and the will of God! Never must he allow his attention to be diverted by amusements, luxuries, or ease. All his habits and passions must be brought under the strictest discipline. Reason, enlightened by the teachings of God’s word and guided by His Spirit, must hold the reins of control.

AA 311.2

And after this has been done, the Christian must put forth the utmost exertion in order to gain the victory. In the Corinthian games the last few strides of the contestants in the race were made with agonizing effort to keep up undiminished speed. So the Christian, as he nears the goal, will press onward with even more zeal and determination than at the first of his course.

AA 311.3

Paul presents the contrast between the chaplet of fading laurel received by the victor in the foot races, and the crown of immortal glory that will be given to him who runs with triumph the Christian race. “They do it,” he declares, “to obtain a corruptible crown; but we an incorruptible.” To win a perishable prize, the Grecian runners spared themselves no toil or discipline. We are striving for a prize infinitely more valuable, even the crown of everlasting life. How much more careful should be our striving, how much more willing our sacrifice and self-denial!

AA 312.1

In the epistle to the Hebrews is pointed out the single-hearted purpose that should characterize the Christian’s race for eternal life: “Let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and finisher of our faith.” Hebrews 12:1, 2. Envy, malice, evil thinking, evilspeaking, covetousness—these are weights that the Christian must lay aside if he would run successfully the race for immortality. Every habit or practice that leads into sin and brings dishonor upon Christ must be put away, whatever the sacrifice. The blessing of heaven cannot attend any man in violating the eternal principles of right. One sin cherished is sufficient to work degradation of character and to mislead others.

AA 312.2

“If thy hand cause thee to stumble,” the Saviour said, “Cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire. And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell.” Mark 9:43-45, R.V. If to save the body from death, the foot or the hand should be cut off, or even the eye plucked out, how much more earnest should the Christian be to put away sin, which brings death to the soul!

AA 313.1

The competitors in the ancient games, after they had submitted to self-denial and rigid discipline, were not even then sure of the victory. “Know ye not,” Paul asked, “that they which run in a race run all, but one receiveth the prize?” However eagerly and earnestly the runners might strive, the prize could be awarded to but one. One hand only could grasp the coveted garland. Some might put forth the utmost effort to obtain the prize, but as they reached forth the hand to secure it, another, an instant before them, might grasp the coveted treasure.

AA 313.2

Such is not the case in the Christian warfare. Not one who complies with the conditions will be disappointed at the end of the race. Not one who is earnest and persevering will fail of success. The race is not to the swift, nor the battle to the strong. The weakest saint, as well as the strongest, may wear the crown of immortal glory. All may win who, through the power of divine grace, bring their lives into conformity to the will of Christ. The practice, in the details of life, of the principles laid down in God’s word, is too often looked upon as unimportant—a matter too trivial to demand attention. But in view of the issue at stake, nothing is small that will help or hinder. Every act casts its weight into the scale that determines life’s victory or defeat. And the reward given to those who win will be in proportion to the energy and earnestness with which they have striven.

AA 314.1

The apostle compared himself to a man running in a race, straining every nerve to win the prize. “I therefore so run,” he says, “not as uncertainly; so fight I, not as one that beateth the air: but I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.” That he might not run uncertainly or at random in the Christian race, Paul subjected himself to severe training. The words, “I keep under my body,” literally mean to beat back by severe discipline the desires, impulses, and passions.

AA 314.2

Paul feared lest, having preached to others, he himself should be a castaway. He realized that if he did not carry out in his life the principles he believed and preached, his labors in behalf of others would avail him nothing. His conversation, his influence, his refusal to yield to self-gratification, must show that his religion was not a profession merely, but a daily, living connection with God. One goal he kept ever before him, and strove earnestly to reach—“the righteousness which is of God by faith.” Philippians 3:9.

AA 314.3

Paul knew that his warfare against evil would not end so long as life should last. Ever he realized the need of putting a strict guard upon himself, that earthly desires might not overcome spiritual zeal. With all his power he continued to strive against natural inclinations. Ever he kept before him the ideal to be attained, and this ideal he strove to reach by willing obedience to the law of God. His words, his practices, his passions—all were brought under the control of the Spirit of God.

AA 315.1

It was this singlehearted purpose to win the race for eternal life that Paul longed to see revealed in the lives of the Corinthian believers. He knew that in order to reach Christ’s ideal for them, they had before them a life struggle from which there would be no release. He entreated them to strive lawfully, day by day seeking for piety and moral excellence. He pleaded with them to lay aside every weight and to press forward to the goal of perfection in Christ.

AA 315.2

Paul pointed the Corinthians to the experience of ancient Israel, to the blessings that rewarded their obedience, and to the judgments that followed their transgressions. He reminded them of the miraculous way in which the Hebrews were led from Egypt under the protection of the cloud by day and the pillar of fire by night. Thus they were safely conducted through the Red Sea, while the Egyptians, essaying to cross in like manner, were all drowned. By these acts God had acknowledged Israel as His church. They “did all eat the same spiritual meat; and did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.” The Hebrews, in all their travels, had Christ as a leader. The smitten rock typified Christ, who was to be wounded for men’s transgressions, that the stream of salvation might flow to all.

AA 315.3

Notwithstanding the favor that God showed to the Hebrews, yet because of their lust for the luxuries left behind in Egypt, and because of their sin and rebellion, the judgments of God came upon them. The apostle enjoined the Corinthian believers to heed the lesson contained in Israel’s experience. “Now these things were our examples,” he declared, “to the intent we should not lust after evil things, as they also lusted.” He showed how love of ease and pleasure had prepared the way for sins that called forth the signal vengeance of God. It was when the children of Israel sat down to eat and drink, and rose up to play, that they threw off the fear of God, which they had felt as they listened to the giving of the law; and, making a golden calf to represent God, they worshiped it. And it was after enjoying a luxurious feast connected with the worship of Baalpeor, that many of the Hebrews fell through licentiousness. The anger of God was aroused, and at His command “three and twenty thousand” were slain by the plague in one day.

AA 316.1

The apostle adjured the Corinthians, “Let him that thinketh he standeth take heed lest he fall.” Should they become boastful and self-confident, neglecting to watch and pray, they would fall into grievous sin, calling down upon themselves the wrath of God. Yet Paul would not have them yield to despondency or discouragement. He gave them the assurance: “God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way of escape, that ye may be able to bear it.”

AA 316.2

Paul urged his brethren to ask themselves what influence their words and deeds would have upon others and to do nothing, however innocent in itself, that would seem to sanction idolatry or offend the scruples of those who might be weak in the faith. “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. Give none offense, neither to the Jews, nor to the Gentiles, nor to the church of God.”

AA 317.1

The apostle’s words of warning to the Corinthian church are applicable to all time and are especially adapted to our day. By idolatry he meant not only the worship of idols, but self-serving, love of ease, the gratification of appetite and passion. A mere profession of faith in Christ, a boastful knowledge of the truth, does not make a man a Christian. A religion that seeks only to gratify the eye, the ear, and the taste, or that sanctions self-indulgence, is not the religion of Christ.

AA 317.2

By a comparison of the church with the human body, the apostle aptly illustrated the close and harmonious relationship that should exist among all members of the church of Christ. “By one Spirit,” he wrote, “are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. For the body is not one member, but many. If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? But now hath God set the members every one of them in the body, as it hath pleased Him. And if they were all one member, where were the body? But now are they many members, yet but one body. And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.... God hath tempered the body together, having given more abundant honor to that part which lacked: that there should be no schism in the body; but that the members should have the same care one for another. And whether one member suffer, all the members suffer with it; or one member be honored, all the members rejoice with it. Now ye are the body of Christ, and members in particular.”

AA 318.1

And then, in words which from that day to this have been to men and women a source of inspiration and encouragement, Paul set forth the importance of that love which should be cherished by the followers of Christ: “Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.”

AA 318.2

No matter how high the profession, he whose heart is not filled with love for God and his fellow men is not a true disciple of Christ. Though he should possess great faith and have power even to work miracles, yet without love his faith would be worthless. He might display great liberality; but should he, from some other motive than genuine love, bestow all his goods to feed the poor, the act would not commend him to the favor of God. In his zeal he might even meet a martyr’s death, yet if not actuated by love, he would be regarded by God as a deluded enthusiast or an ambitious hypocrite.

AA 319.1

“Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up.” The purest joy springs from the deepest humiliation. The strongest and noblest characters are built on the foundation of patience, love, and submission to God’s will.

AA 319.2

Charity “doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil.” Christ-like love places the most favorable construction on the motives and acts of others. It does not needlessly expose their faults; it does not listen eagerly to unfavorable reports, but seeks rather to bring to mind the good qualities of others.

AA 319.3

Love “rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things.” This love “never faileth.” It can never lose its value; it is a heavenly attribute. As a precious treasure, it will be carried by its possessor through the portals of the city of God.

AA 319.4

“And now abideth faith, hope, charity, these three; but the greatest of these is charity.”

AA 319.5

In the lowering of the moral standard among the Corinthian believers, there were those who had given up some of the fundamental features of their faith. Some had gone so far as to deny the doctrine of the resurrection. Paul met this heresy with a very plain testimony regarding the unmistakable evidence of the resurrection of Christ. He declared that Christ, after His death, “rose again the third day according to the Scriptures,” after which “He was seen of Cephas, then of the Twelve: after that, He was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that, He was seen of James; then of all the apostles. And last of all He was seen of me also.”

AA 320.1

With convincing power the apostle set forth the great truth of the resurrection. “If there be no resurrection of the dead,” he argued, “then is Christ not risen: and if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God; because we have testified of God that He raised up Christ: whom He raised not up, if so be that the dead rise not. For if the dead rise not, then is not Christ raised: and if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished. If in this life only we have hope in Christ, we are of all men most miserable. But now is Christ risen from the dead, and become the first fruits of them that slept.”

AA 320.2

The apostle carried the minds of the Corinthian brethren forward to the triumphs of the resurrection morn, when all the sleeping saints are to be raised, henceforth to live forever with their Lord. “Behold,” the apostle declared, “I show you a mystery: We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory? ... Thanks be to God, which giveth us the victory through our Lord Jesus Christ.”

AA 321.1

Glorious is the triumph awaiting the faithful. The apostle, realizing the possibilities before the Corinthian believers, sought to set before them that which uplifts from the selfish and the sensual, and glorifies life with the hope of immortality. Earnestly he exhorted them to be true to their high calling in Christ. “My beloved brethren,” he pleaded, “be ye steadfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord.”

AA 321.2

Thus the apostle, in the most decided and impressive manner, endeavored to correct the false and dangerous ideas and practices that were prevailing in the Corinthian church. He spoke plainly, yet in love for their souls. In his warnings and reproofs, light from the throne of God was shining upon them, to reveal the hidden sins that were defiling their lives. How would it be received?

AA 321.3

After the letter had been dispatched, Paul feared lest that which he had written might wound too deeply those whom he desired to benefit. He keenly dreaded a further alienation and sometimes longed to recall his words. Those who, like the apostle, have felt a responsibility for beloved churches or institutions, can best appreciate his depression of spirit and self-accusing. The servants of God who bear the burden of His work for this time know something of the same experience of labor, conflict, and anxious care that fell to the lot of the great apostle. Burdened by divisions in the church, meeting with ingratitude and betrayal from some to whom he looked for sympathy and support, realizing the peril of the churches that harbored iniquity, compelled to bear a close, searching testimony in reproof of sin, he was at the same time weighed down with fear that he might have dealt with too great severity. With trembling anxiety he waited to receive some tidings as to the reception of his message.

Spiritual Gifts, vol. 4b

Power of Example

4bSG 74.2

The Lord hath set apart him that is godly for himself, and this consecration to God, and separation from the world, is plainly declared and positively enjoined in both the Old and New Testaments. There is a wall of separation which the Lord himself has established between the things of the world and the things he has chosen out of the world, and sanctified unto himself. The calling and character of God’s people are peculiar. Their prospects are peculiar, and these peculiarities distinguish them from all people. All of God’s people upon the earth are one body, from the beginning to the end of time. They have one Head that directs and governs the body. The same injunctions rest upon God’s people now, to be separate from the world, as rested upon ancient Israel. The great Head of the church has not changed. The experience of Christians in these days is much like the travels of ancient Israel. Please read 1 Corinthians 10, especially from the 6th to the 15th verse.

Healthful Living

Chapter 42—Lessons from the Experience of the Children of Israel

HL 282.1

1175. How frequently ancient Israel rebelled, and how often they were visited with judgments, and thousands slain, because they would not heed the commands of God who had chosen them! The Israel of God in these last days are in constant danger of mingling with the world, and losing all signs of being the chosen people of God.... Shall we provoke him as did ancient Israel? Shall we bring his wrath upon us by departing from him, and mingling with the world and following the abominations of the nations around us? ... The same injunctions that rested upon ancient Israel rest upon God’s people now, to be separate from the world. The great Head of the church has not changed. The experience of Christians in these days is much like the travels of ancient Israel. Please read 1 Corinthians 10, especially from the 6th to the 15th verse: “Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.... Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.”—Testimonies for the Church 1:283.

The Review and Herald

June 25, 1861

RH June 25, 1861, par. 27

The Lord hath set apart him that is godly for himself, and this consecration to God and separation from the world is plainly declared and positively enjoined in both the Old and New Testaments. There is a wall of separation which the Lord himself has established between the things of the world and the things he has chosen out of the world and sanctified unto himself. The calling and character of God’s people are peculiar. Their prospects are peculiar, and these peculiarities distinguish them from all people. All of God’s people upon the earth are one body, from the beginning to the end of time. They have one head that directs and governs the body. The same injunctions rest upon God’s people now, to be separate from the world, as rested upon ancient Israel. The great Head of the church has not changed. The experience of Christians in these days are much like the travels of ancient Israel. Please read 1 Corinthians 10, especially from the 6th to the 15th verse.

The Review and Herald

July 1, 1875

RH July 5, 1875, par. 1

The Lord hath set apart him that is godly for himself, and this consecration to God and separation from the world is plainly declared and positively enjoined in both the Old and New Testaments. There is a wall of separation which the Lord himself has established between the things of the world and the things he has chosen out of the world and sanctified unto himself. The calling and the character of God’s people are peculiar. Their prospects are peculiar, and these peculiarities distinguish them from all people. All of God’s people upon the earth are one body, from the beginning to the end of time. They have one head that directs and governs the body. The same injunctions rest upon God’s people now, to be separate from the world, as rested upon ancient Israel. The great Head of the church has not changed. The experience of Christians in these days is much like the travels of ancient Israel. Please read 1 Corinthians 10, especially from the 6th to the 15th verse.

The Review and Herald

June 13, 1893

RH June 13, 1893, par. 6

At the foot of the cross our laborers must learn the lessons to be communicated to the people. Thus will they bring sheaves to Jesus Christ. In the first chapter of 1 Corinthians Paul has given us instruction which every true laborer needs to study, especially the following verses: “But we preach Christ crucified, unto the Jews a stumbling-block, and unto the Greeks foolishness; but unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.” Here is a lesson of special consequence to every worker in the vineyard of the Lord. It will not result in solid work for men to preach to please the ears of the people, while the truth is not held forth in a manner to bring them to the cross of Jesus Christ. The messenger of God must present eternal truths plainly, and keep in distinct view before the people their peril in neglecting eternal interests. While self is kept out of sight, Jesus Christ must be ever lifted up and exalted.

The Review and Herald

November 5, 1901

RH November 5, 1901, par. 8

The first chapter of 1 Corinthians contains instruction which all who are workers together with God should follow. Paul heard that there was contention among the church-members at Corinth, and he wrote to them, saying, “I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” Those who practice this instruction will reveal in their lives the purity of Christ, and will manifest His love in their dealings with one another.

From Trials to Triumph

Chapter 29—Lawsuits and Sexual Looseness Challenged

TT 159.1

For a year and a half Paul had labored among the believers in Corinth, pointing them to a crucified and risen Saviour and urging them to rely implicitly on the transforming power of His grace. Before accepting them into church fellowship he had been careful to instruct them as to the duties of the Christian believers, and he had endeavored to help them be faithful to their baptismal vows.

TT 159.2

Paul had a keen sense of the conflict every soul must wage with the agencies of evil, and he had worked untiringly to strengthen those young in the faith. He had entreated them to make an entire surrender to God, for he knew that when the soul fails to make an entire surrender, sin is not forsaken, and temptations confuse the conscience. Every weak, doubting, struggling soul who yields fully to the Lord is placed in direct touch with agencies that enable him to overcome. He has the help of angels in every time of need.

TT 159.3

The members of the church at Corinth were surrounded by idolatry and sensuality. While the apostle was with them, these influences had little power over them. Paul’s prayers, earnest words of instruction, and godly life helped them to deny self, for Christ’s sake, rather than to enjoy the pleasures of sin.

TT 159.4

After the departure of Paul, however, little by little many became careless and allowed natural tastes and inclinations to control them. Not a few who at their conversion had put away evil habits returned to the debasing sins of heathenism. Paul had written briefly, admonishing them “not to associate” with members who should persist in profligacy; but many quibbled over his words and excused themselves for disregarding his instruction.

TT 160.1

A letter was sent to Paul by the church, asking for counsel concerning various matters, but saying nothing of the grievous sins existing among them. The apostle was, however, impressed by the Holy Spirit that the true state of the church had been concealed.

TT 160.2

About this time there came to Ephesus members of the household of Chloe, a Christian family in Corinth. They told Paul that the dissensions that had prevailed at the time of Apollos’s visit had greatly increased. False teachers were leading the members to despise the instructions of Paul. Pride, idolatry, and sensualism were steadily increasing.

TT 160.3

Paul saw that his worst fears were more than realized. But he did not give way to the thought that his work had been a failure. With “anguish of heart” and with “many tears” (2 Corinthians 2:4) he sought counsel from God. Gladly would he have visited Corinth at once, but he knew that in their present condition the believers would not profit by his labors; therefore he sent Titus to prepare the way for a visit from himself later on. Then the apostle wrote to the church at Corinth one of the richest, most instructive, most powerful of all his letters.

TT 160.4

With remarkable clearness he answered questions and laid down general principles which, if heeded, would lead them to a higher spiritual plane. Faithfully he warned them of their dangers and reproved them for their sins. He reminded them of the gifts of the Holy Spirit they had received and showed them that it was their privilege to advance in the Christian life until they should attain to the purity and holiness of Christ.

TT 160.5

Paul spoke plainly of the dissensions in the Corinthian church. “I appeal to you, brethren,” he wrote, “that all of you agree and that there be no dissensions among you, but that you be united in the same mind and the same judgment.” “It has been reported to me by Chloe’s people that there is quarreling among you.”

TT 161.1

Paul was an inspired apostle. The truth he taught he had received “by revelation”; yet the Lord did not directly reveal to him at all times the condition of His people. In this instance those who were interested in the church had presented the matter before the apostle, and from divine revelations he had formerly received he was prepared to judge these developments. Notwithstanding the fact that the Lord did not give him a new revelation for that special time, those who were seeking for light accepted his message as expressing the mind of Christ. As evils developed, the apostle recognized their significance. He had been set for the defense of the church. Was it not right for him to notice the reports concerning the divisions among them? Most assuredly; and the reproof he sent was as certainly written under the inspiration of the Spirit of God as were any of his other letters.

TT 161.2

The apostle made no mention of the false teachers who were seeking to destroy the fruit of his labor. He wisely forebore to irritate them by such references. He called attention to his own work as “a skilled master builder” who had laid the foundation on which others had built. “We are God’s fellow workers.” He acknowledged that divine power alone had enabled him to present the truth in a manner pleasing to God. Paul had communicated lessons which were to apply at all times, in all places, and under all conditions.

TT 161.3

One former convert had so far backslidden that his licentious course violated even the low standard of morality held by the Gentile world. The apostle pleaded with the church to put away from them this man. “Cleanse out the old leaven that you may be a new lump, as you really are unleavened.”

TT 162.1

Another grave evil was that of brethren going to law against one another. Christ Himself had given instruction as to how such matters were to be adjusted: “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every word may be confirmed by the evidence of two or three witnesses. If he refuses to listen to them, tell it to the church.” Matthew 18:15-17, RSV.

TT 162.2

“When one of you,” Paul asked, “has a grievance against a brother, does he dare go to law before the unrighteous instead of the saints? Do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? Do you not know that we are to judge angels? How much more, matters pertaining to this life! ... I say this to your shame. Can it be that there is no man among you wise enough to decide between members of the brotherhood, but brother goes to law against brother, and that before unbelievers? To have lawsuits at all with one another is defeat for you. Why not rather suffer wrong?”

TT 162.3

Satan is constantly seeking to introduce distrust, alienation, and malice among God’s people. We shall often be tempted to feel that our rights are invaded, even when there is no real cause for such feelings. Those who will place their own interests first will resort to almost any expedient to maintain them. Many are hindered by pride and self-esteem from going privately to those whom they think in error, that they may talk with them in the spirit of Christ and pray together. When they think themselves injured by their brethren, some will even go to law instead of following the Saviour’s rule.

TT 162.4

Christians should not appeal to civil tribunals to settle differences among church members. Even though injustice may have been done, the follower of the meek and lowly Jesus will suffer himself “to be defrauded” rather than open before the world the sins of his brethren in the church.

TT 163.1

Christians who go to law with one another expose the church to the ridicule of her enemies. They are wounding Christ afresh and putting Him to open shame. By ignoring the authority of the church, they show contempt for God, who gave the church its authority.

TT 163.2

In this letter Paul endeavored to show the Corinthians Christ’s power to keep them from evil. To help them break from the thralldom of sin, Paul urged the claim of Him to whom they had dedicated their lives: “You are not your own; you were bought with a price. So glorify God in your body.”

TT 163.3

Paul begged them to control the lower passions and appetites. He aroused their better nature and inspired them to strive for a higher life. He knew that at every step in the Christian pathway the Corinthian believers would be opposed by Satan and that they would have to engage in conflicts daily. They would have to force back old habits and natural inclinations, ever watching unto prayer. But Paul knew also that in Christ crucified they were offered power sufficient to enable them to resist all temptations to evil.

TT 163.4

The Corinthian believers had seen but the first rays of the early dawn of God’s glory. Paul’s desire for them was that they might follow on to know Him whose going forth is prepared as the morning, and learn of Him until they should come into the full noontide of a perfect gospel faith.

From Trials to Triumph

Chapter 30—Paul Strengthens the Church for All Time

TT 164.1

Of all the games instituted among the Greeks and the Romans, the ancient foot races near Corinth were the most highly esteemed. They were witnessed by kings, nobles, and statesmen. Young men of rank and wealth took part and shrank from no effort or discipline necessary to obtain the prize.

TT 164.2

The contests were governed by strict regulations, from which there was no appeal. Those who desired to enter had to undergo severe preparatory training. Harmful indulgence of appetite, or anything that would lower mental or physical vigor, was forbidden. The muscles must be strong, and the nerves well under control. The physical powers must reach the highest mark.

TT 164.3

As the contestants made their appearance before the waiting multitude, their names were heralded, and the rules of the race were distinctly stated. Then they all started together, the fixed attention of the spectators inspiring them with determination to win. The judges were seated near the goal, that they might watch the race from beginning to end and give the prize to the true victor.

TT 164.4

Great risks were run. Some contestants never recovered from the terrible physical strain. It was not unusual for men to fall on the course, bleeding at the mouth and nose, and sometimes a contestant would drop dead when about to seize the prize.

TT 164.5

As the winner reached the goal, applause rent the air. The judge presented him with the emblems of victory—a laurel crown and a palm branch to carry in his hand. His praise was sung throughout the land, his parents received their share of honor, and even the city in which he lived was held in high esteem for having produced so great an athlete.

TT 165.1

Paul referred to these races as a figure of the Christian warfare. “Every athlete,” he declared, “exercises self-control in all things.” The runners put aside every indulgence that would tend to weaken the physical powers. How much more important that the Christian bring appetite and passion under subjection to reason and the will of God! Never must he allow his attention to be diverted by amusements, luxuries, or ease. Reason, enlightened by God’s Word and guided by His Spirit, must hold the reins of control.

TT 165.2

In the Corinthian games the last few strides of the contestants in the race were made with agonizing effort to keep up undiminished speed. So the Christian, as he nears the goal, will press onward with even more determination than at the first of his course.

TT 165.3

Paul contrasts the chaplet of fading laurel received in the foot races, and the crown of immortal glory that will be given to him who runs with triumph the Christian race. “They do it,” he declares, “to receive a perishable wreath, but we an imperishable.” The Grecian runners spared themselves no toil or discipline. How much more willing should be our sacrifice and self-denial!

TT 165.4

“Let us lay aside every weight, and the sin which clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith.” Hebrews 12:1, 2. Envy, malice, evil-thinking, evil-speaking, covetousness—these are weights that the Christian must lay aside. Every practice that brings dishonor on Christ must be put away, whatever the sacrifice. One sin cherished is sufficient to work degradation of character and to mislead others.

TT 166.1

The competitors in the ancient games, after they had submitted to self-denial and rigid discipline, were not even then sure of victory. “In a race all the runners compete, but only one receives the prize.” One hand only could grasp the coveted garland. As some reached forth to secure the prize, another, an instant before them, might grasp the coveted treasure.

TT 166.2

In the Christian warfare, not one who complies with the conditions will be disappointed at the end of the race. The weakest saint, as well as the strongest, may wear the crown of immortal glory. The principles laid down in God’s Word are too often looked upon as unimportant—too trivial to demand attention. But nothing is small that will help or hinder. And the reward given to those who win will be in proportion to the energy and earnestness with which they have striven.

TT 166.3

The apostle compared himself to a man running in a race, straining every nerve to win. “I do not run aimlessly,” he says, “I do not box as one beating the air; but I pommel my body and subdue it, lest after preaching to others I myself should be disqualified.” The words, “I pommel my body,” literally mean to beat back by severe discipline the desires, impulses, and passions.

TT 166.5

Paul realized the need of putting a strict guard on himself, that earthly desires might not overcome spiritual zeal. He continued to strive against natural inclinations. His words, his practices, his passions—all were brought under the control of the Spirit of God.

TT 166.6

Paul knew that the Corinthian believers had before them a life struggle from which there would be no release. He pleaded with them to lay aside every weight and press forward to the goal of perfection in Christ.

TT 167.1

He reminded them of the miraculous way in which the Hebrews were led from Egypt—they were conducted through the Red Sea, while the Egyptians, trying to cross in like manner, were all drowned. Israel “ate the same supernatural food and all drank the same supernatural drink. For they drank from the supernatural Rock which followed them, and the Rock was Christ.” The Hebrews had Christ as leader. The smitten rock typified Him, wounded for men’s transgressions that the stream of salvation might flow to all.

TT 167.2

Yet, because of the Hebrews’ lust for the luxuries left behind in Egypt, and because of their rebellion, the judgments of God came on them. “Now these things are warnings,” the apostle declared, “for us, not to desire evil as they did.” Love of ease and pleasure had prepared the way for sins that called forth the vengeance of God. When the children of Israel sat down to eat and drink and rose up to play, they threw off the fear of God. Making a golden calf, they worshiped it. And it was after a luxurious feast connected with the worship of Baal-peor that many Hebrews fell through licentiousness. The anger of God was aroused, and 23,000 were slain by the plague in one day.

TT 167.3

If the Corinthians should become boastful and self-confident, they would fall into grievous sin. Yet Paul gave them the assurance: “God is faithful, and He will not let you be tempted beyond your strength, but with the temptation will also provide the way of escape, that you may be able to endure it.”

TT 167.4

Paul urged his brethren to do nothing, however innocent, that would seem to sanction idolatry or offend those who might be weak in the faith. “Whether you eat or drink, or whatever you do, do all to the glory of God. Give no offense to Jews or to Greeks or to the church of God.”

TT 167.5

The apostle’s words are especially applicable to our day. By idolatry he meant not only the worship of idols, but self-serving, love of ease, the gratification of appetite and passion. A religion that sanctions self-indulgence is not the religion of Christ.

TT 168.1

By a comparison of the church with the human body, the apostle illustrated the close relationship that should exist among all members of the church. “The body does not consist of one member but of many. If the foot should say, ‘Because I am not a hand, I do not belong to the body,’ that would not make it any less a part of the body. And if the ear should say, ‘Because I am not an eye, I do not belong to the body,’ that would not make it any less a part of the body... . But as it is, God arranged the organs in the body, each one of them, as He chose... . God has so adjusted the body, giving the greater honor to the inferior part, that there may be no discord in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together. Now you are the body of Christ and individually members of it.”

TT 168.2

And then Paul set forth the importance of love: “If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver my body to be burned, but have not love, I gain nothing.”

TT 168.3

No matter how high the profession, he whose heart is not filled with love for God and his fellowmen is not a true disciple of Christ. In his zeal he might even meet a martyr’s death, yet if not actuated by love, he would be a deluded enthusiast or an ambitious hypocrite.

TT 168.4

“Love is patient and kind; love is not jealous or boastful.” The noblest characters are built on the foundation of patience, love, and submission to God’s will.

TT 169.1

Love “is not arrogant or rude. Love does not insist on its own way; it is not irritable or resentful.” Christ-like love places the most favorable construction on the motives and acts of others. It does not listen eagerly to unfavorable reports, but seeks to bring to mind the good qualities of others.

TT 169.2

This love “never ends.” As a precious treasure, it will be carried by its possessor through the portals of the city of God.

TT 169.3

Among the Corinthian believers, some had gone so far as to deny the doctrine of the resurrection. Paul met this heresy with a very plain testimony regarding the unmistakable evidence of the resurrection of Christ. He was “raised on the third day,” after which “He appeared to Cephas, then to the twelve. Then He appeared to more than five hundred brethren at one time, most of whom are still alive, though some have fallen asleep. Then He appeared to James, then to all the apostles. Last of all, as to one untimely born, He appeared also to me.”

TT 169.4

“If there is no resurrection of the dead,” Paul argued, “then Christ has not been raised; if Christ has not been raised, then our preaching is vain and your faith is in vain... . For if the dead are not raised, then Christ has not been raised. If Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have fallen asleep in Christ have perished. If in this life we who are in Christ have only hope, we are of all men most to be pitied.”

TT 169.5

“I tell you a mystery,” he declared. “We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable nature must put on the imperishable, and this mortal nature must put on immortality.”

TT 169.6

The apostle sought to set before the Corinthian believers that which uplifts from the selfish and the sensual and glorifies life with the hope of immortality. “My beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.”

TT 170.1

Thus the apostle spoke plainly, yet in love. Light from the throne of God was shining, to reveal the hidden sins that were defiling their lives. How would it be received?

TT 170.2

Paul dreaded a further alienation and sometimes longed to recall his words. Those who have felt responsible for churches or institutions, can appreciate his depression and self-accusing. Servants of God who bear the burden of His work for this time know something of the same experience of labor, conflict, and anxious care. Burdened by divisions in the church, realizing the peril of churches that harbored iniquity, compelled to bear a searching testimony in reproof of sin, Paul was at the same time weighed down with fear that he might have dealt with too great severity. With anxiety he waited to receive some tidings as to the reception of his message.

From Trials to Triumph

The Race Where Everyone Can Win

TT 166.4

Paul realized that his conversation, his influence, his refusal to yield to self-gratification, must show that his religion was not a profession merely, but a daily, living connection with God. One goal he ever strove earnestly to reach—“the righteousness from God that depends on faith.” Philippians 3:9, RSV.

Patriarchs and Prophets

Chapter 37—The Smitten Rock

PP 411.2

It was Christ, by the power of His word, that caused the refreshing stream to flow for Israel. “They drank of that spiritual Rock that followed them: and that Rock was Christ.” 1 Corinthians 10:4. He was the source of all temporal as well as spiritual blessings. Christ, the true Rock, was with them in all their wanderings. “They thirsted not when He led them through the deserts: He caused the waters to flow out of the rock for them; He clave the rock also, and the waters gushed out.” “They ran in the dry places like a river.” Isaiah 48:21; Psalm 105:41.

That I May Know Him

The Smitten Rock, January 17

TMK 23.3

It was Christ, by the power of His word, that caused the refreshing stream to flow for Israel. “They drank of that spiritual Rock that followed them: and that Rock was Christ” (1 Corinthians 10:4). He was the source of all temporal as well as spiritual blessings. Christ, the true Rock, was with them in all their wanderings. “They thirsted not when he led them through the deserts: he caused the waters to flow out of the rock for them.” “They ran in the dry places like a river” (Isaiah 48:21; Psalm 105:41).

That I May Know Him

The Living Water, January 18

TMK 24.1

And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. 1 Corinthians 10:4.

The Great Controversy

General Notes

GC 692.3

Page 435. A threefold message.—Revelation 14:6, 7 foretells the proclamation of the first angel’s message. Then the prophet continues: “There followed another angel, saying, Babylon is fallen, is fallen.... and the third angel followed them.” The word here rendered “followed” means “to go along with,” “to follow one,” “go with him.” See Henry George Liddell and Robert Scott, Greek English Lexicon (Oxford: Clarendon Press, 1940), Vol. 1, p. 52. It also means “to accompany.” see George Abbott-Smith, A Manual Greek Lexicon of the New Testament (Edinburgh: T. and T. Clark, 1950), page 17. It is the same word that is used in Mark 5:24, “Jesus went with him; and much people followed Him, and thronged Him.” It is also used of the redeemed one hundred and forty-four thousand, Revelation 14:4, where it is said, “these are they which follow the Lamb whithersoever He goeth.” In both these places it is evident that the idea intended to be conveyed is that of “going together,” “in company with.” So in 1 Corinthians 10:4, where we read of the children of Israel that “they drank of that spiritual Rock that followed them,” the word “followed” is translated from the same Greek word, and the margin has it, “went with them.” Fromthis we learn that the idea in Revelation 14:8, 9 is not simply that the second and third angels followed the first in point of time, but that they went with him. The three messages are but one threefold message. They are three only in the order of their rise. But having risen, they go on together and are inseparable.

The Great Controversy (1888 ed.)

General Notes

GC88 685.3

Note 8. Page 435—Revelation 14:6, 7, Foretells the proclamation of the first angel’s message. Then the prophet continues: “there followed another angel, saying, Babylon is fallen, is fallen, ... And the third angel followed them.” The word here rendered “followed,” means, in constructions like that in this text, “to go with.” Liddell and Scott render the word thus: “to follow one, go after or with him.” Robinson says: “To follow, to go with, to accompany anyone.” It is the same word that is used in Mark 5:24: “And Jesus went with him; and much people followed him, and thronged him.” It is also used of the redeemed one hundred and forty-four thousand, where it is said: “these are they which follow the Lamb whithersoever he goeth.” Revelation 14:4. In both these places it is evident that the idea intended to be conveyed is that of going together, in company with. So in 1 Corinthians 10:4, where we read of the children of Israel that “they drank of that spiritual rock that followed them,” the word “followed” is translated from the same Greek word, and the margin has it, “went with them.” From this we learn that the idea in Revelation 14:8, 9, Is not simply that the second and third angels followed the first in point of time, but that they went with it. The three messages are but one threefold message. They are three only in the order of their rise. But having risen, they go on together, and are inseparable.

From Eternity Past

Chapter 37—Moses Fails on the Border of Canaan

EP 289.2

It was Christ that caused the refreshing stream to flow for Israel. “They drank of that spiritual Rock that followed them: and that Rock was Christ.” 1 Corinthians 10:4. He was the source of all temporal as well as spiritual blessings. “They thirsted not when He led them through the deserts: He caused the waters to flow out of the rock for them: He clave the rock also, and the waters gushed out.” “They ran in the dry places like a river.” Isaiah 48:21; Psalm 105:41.

Letters and Manuscripts — Volume 14 (1899)

Ms 138, 1899

14LtMs, Ms 138, 1899, par. 21

As the children of Israel journeyed through the wilderness, God worked constantly in their behalf. He fed them with bread from heaven and with water from the flinty rock. “They drank of that spiritual Rock that followed them, and that Rock was Christ.” [1 Corinthians 10:4.] By His power God brought them into Canaan, and delivered Jericho into their hands. These miracles they were to remember all the days of their life as monuments of God’s care and mercy for them.

Letters and Manuscripts — Volume 17 (1902)

Ms 29, 1902

17LtMs, Ms 29, 1902, par. 10

At the feast, the priest had that morning performed the ceremony that commemorated the smiting of the rock in the wilderness. That rock was a symbol of Him who by His death would cause living streams to flow to all who are athirst. And He was standing before them, but they knew Him not. “I am the rock from which flows living water,” He declared. “In the wilderness your fathers drank of the spiritual rock that followed them.” [See 1 Corinthians 10:4.] “I am that rock.”

Jesus, Name Above All Names

True Rock, June 21

JNN 184.1

For they drank of that spiritual Rock that followed them, and that Rock was Christ.—1 Corinthians 10:4

JNN 184.3

It was Christ, by the power of His word, that caused the refreshing stream to flow for Israel. “They drank of that spiritual Rock that followed them: and that Rock was Christ” (1 Corinthians 10:4). He was the source of all temporal as well as spiritual blessings. Christ, the true Rock, was with them in all their wanderings. “They thirsted not when He led them through the deserts: He caused the waters to flow out of the rock for them; He clave the rock also, and the waters gushed out.” “They ran in the dry places like a river” (Isaiah 48:21; Psalm 105:41).

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 59, 1890

6LtMs, Ms 59, 1890, par. 3

Had they been willing to deny appetite in obedience to His restrictions, feebleness and disease would have been unknown among them. Their descendants would have possessed physical and mental strength. They would have had clear perceptions of truth and duty, keen discrimination, and sound judgment. But they were unwilling to submit to God’s requirements, and they failed to reach the standard He had set for them and to receive the blessings that might have been theirs. They murmured at God’s restrictions, and lusted after the flesh-pots of Egypt. God let them have flesh, but it proved a curse to them. “With many of them God was not well pleased, for they were overthrown in the wilderness.” 1 Corinthians 10:5.

6LtMs, Ms 59, 1890, par. 4

“Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.” “And they are written for our admonition upon whom the ends of the world are come.” 1 Corinthians 10:6, 11.

A Solemn Appeal

Chapter 3—Obedience to the Law of God

SA 142.2

This very sin, fornication, prevailed among ancient Israel, which brought the signal manifestation of God’s displeasure. The judgments of God followed close upon their heinous sin. Thousands of them fell, and their polluted bodies were left in the wilderness. “But with many of them God was not well pleased; for they were overthrown in the wilderness. Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. Now all these things happened unto them for ensamples; and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth, take heed lest he fall.” 1 Corinthians 10:5-12.

Counsels on Health

The Experience of Israel a Warning

CH 567.3

It was the prevalence of this very sin, fornication, among ancient Israel, which brought upon them the signal manifestation of God’s displeasure. His judgments then followed close upon their heinous sin; thousands fell and their polluted bodies were left in the wilderness. “But with many of them God was not well pleased: for they were overthrown in the wilderness. Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.... Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall.” 1 Corinthians 10:5-12.

Gospel Workers (1892/1893 ed.)

Order and Discipline

GW92 160.1

“But with many of them God was not well pleased: for they were overthrown in the wilderness. Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth, take heed lest he fall.” [1 Corinthians 10:5-12.] Has God changed from a God of order?—No; he is the same in the present dispensation as in the former. Paul says, “God is not the author of confusion, but of peace.” [1 Corinthians 14:33.] He is as particular now as then. And he designs that we should learn lessons of order and organization from the perfect order instituted in the days of Moses, for the benefit of the children of Israel.—Testimonies for the Church 1:647.

The Review and Herald

May 24, 1887

RH May 24, 1887, par. 3

We are now amid the perils of the last days. Satan has come down with great power to work his deceptions. He fastens the mind or imaginations upon impure, unlawful things. Christians become like Christ in character by dwelling upon the divine Model. That with which they come in contact has a molding influence upon life and character. I have read of a painter who would never look upon an imperfect painting for a single moment, lest it should have a deteriorating influence upon his own eye and conceptions. That which we allow ourselves to look upon oftenest, and think of most, transfers itself in a measure to us. The imagination trained to dwell upon God and his loveliness will not find delight in dwelling upon scenes that are created by the imagination that is excited by lust. “But with many of them God was not well pleased: for they were overthrown in the wilderness. Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be ye idolaters as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall.” 1 Corinthians 10:5-12.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 13, 1892

7LtMs, Ms 13, 1892, par. 44

“Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall. There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way of escape, that ye may be able to bear it. Wherefore, my dearly beloved, flee from idolatry. I speak as unto wise men; judge ye what I say.” [1 Corinthians 10:5-15.]

Letters and Manuscripts — Volume 8 (1893)

Lt 63, 1893

8LtMs, Lt 63, 1893, par. 26

The Apostle Paul writes, enumerating the besetting sins of God’s chosen people. He says, “With many of them God was not well pleased: for they were overthrown in the wilderness. Now these things were our examples, to the intent that we should not lust after evil things, as they also lusted.” [1 Corinthians 10:5, 6.] Then follows an enumeration of the sins that grieve the Spirit of God, and again the Apostle says, “Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall. There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way of escape, that ye may be able to bear it. Wherefore, my dearly beloved, flee from idolatry. I speak as to wise men; judge ye what I say.” [Verses 11-15.]

Counsels on Diet and Foods

Chapter 23—Flesh Meats (Proteins Continued)

CD 378.2

645. “Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.” “Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.”—1 Corinthians 10:6, 11

CD 404.3

We are not to make the use of flesh food a test of fellowship, but we should consider the influence that professed believers who use flesh foods have over others. As God’s messengers, shall we not say to the people, “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God’? 1 Corinthians 10:31. Shall we not bear a decided testimony against the indulgence of perverted appetite? Will any who are ministers of the gospel, proclaiming the most solemn truth ever given to mortals, set an example in returning to the fleshpots of Egypt? Will those who are supported by the tithe from God’s storehouse permit themselves by self-indulgence to poison the life-giving current flowing through their veins? Will they disregard the light and warnings that God has given them? The health of the body is to be regarded as essential for growth in grace and the acquirement of an even temper. If the stomach is not properly cared for, the formation of an upright, moral character will be hindered. The brain and nerves are in sympathy with the stomach. Erroneous eating and drinking result in erroneous thinking and acting.

Letters and Manuscripts — Volume 11 (1896)

Lt 121, 1896

11LtMs, Lt 121, 1896, par. 16

“Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall. There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.” “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” [1 Corinthians 10:7-13, 31.]

Christ Triumphant

Learning the Lessons of Sacred History, June 30

CTr 188.1

Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. 1 Corinthians 10:11.

Selected Messages Book 3

Chapter 48—The Bible Prophets Wrote for Our Time

3SM 338.1

Never are we absent from the mind of God. God is our joy and our salvation. Each of the ancient prophets spoke less for their own time than for ours, so that their prophesying is in force for us. “Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come” (1 Corinthians 10:11). “Not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into” (1 Peter 1:12).

Testimonies for the Church, vol. 8

“Written for our Admonition”

8T 115.2

“These things ...are written for our admonition, upon whom the ends of the world are come.” 1 Corinthians 10:11. The warning comes sounding down along the line to our time:

Testimonies for the Church, vol. 8

Warnings Against Presumption

8T 285.1

“These things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come.” 1 Corinthians 10:11, A. R. V.

The Desire of Ages

Chapter 10—The Voice in the Wilderness

DA 106.3

These things “are written for our admonition, upon whom the ends of the world are come.” 1 Corinthians 10:11. How often we misinterpret God’s blessings, and flatter ourselves that we are favored on account of some goodness in us! God cannot do for us that which He longs to do. His gifts are used to increase our self-satisfaction, and to harden our hearts in unbelief and sin.

The Ministry of Healing

Searching Into Divine Mysteries

MH 438.1

“These things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.” 1 Corinthians 10:11.

Letters and Manuscripts — Volume 1 (1844 - 1868)

Lt 1a, 1867

1LtMs, Lt 1a, 1867, par. 5

“Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.” [1 Corinthians 10:11.]

Letters and Manuscripts — Volume 1 (1844 - 1868)

Ms 8, 1867

1LtMs, Ms 8, 1867, par. 1

In Rochester, N. Y., [December 25, 1865,] I was shown many things concerning the people of God in connection with the work of God for these last days. I saw that many professed Sabbathkeepers would come short of everlasting life. They fail to take warning from the course pursued by the children of Israel, and fall into some of their evil ways; and if continued in will, like them, fall and never enter the heavenly Canaan. “Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.” [1 Corinthians 10:11.]

Christ Triumphant

The Past Recorded in the Bible Is Also for Our Time, December 16

CTr 357.2

Never are we absent from the mind of God. God is our joy and our salvation. Each of the ancient prophets spoke less for their own time than for ours, so that their prophesying is in force for us. [First 1 Corinthians 10:11 and above text quoted.] The Bible has been your study book. It is well thus, for it is the true counsel of God, and it is the conductor of all the holy influences that the world has contained since its creation. We have the encouraging record that Enoch walked with God. If Enoch walked with God in that degenerate age just prior to the destruction of the world by a flood, we are to receive courage and be stimulated with his example that we need not be contaminated with the world, but amid all its corrupting influences and tendencies we may walk with God. We may have the mind of Christ.

Letters and Manuscripts — Volume 12 (1897)

Lt 74a, 1897

12LtMs, Lt 74a, 1897, par. 7

Never are we absent from the mind of God. God is our joy and our salvation. Each of the ancient prophets spoke less for their own time than for ours, so that their prophesying is in force for us. “Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.” 1 Corinthians 10:11. “Not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.” 1 Peter 1:12. The Bible has been your study book. It is well thus, for it is the true counsel of God, and it is the conductor of all the holy influences that the world has contained since its creation. We have the encouraging record that Enoch walked with God. If Enoch walked with God in that degenerate age just prior to the destruction of the world by a flood, we are to receive courage and be stimulated with his example that we need not be contaminated with the world, but amid all its corrupting influences and tendencies, we may walk with God. We may have the mind of Christ.

Letters and Manuscripts — Volume 12 (1897)

Lt 1, 1897

12LtMs, Lt 1, 1897, par. 5

I question whether genuine rebellion is ever curable. Study in Patriarchs and Prophets the rebellion of Korah, Dathan, and Abiram. This rebellion was extended, including more than two men. It was led by two hundred and fifty princes of the congregation, men of renown. Call rebellion by its right name, and apostasy by its right name, and then consider that the experience of the ancient people of God with all its objectionable features was faithfully chronicled to pass into history. The Scripture declares, “These things were written for our admonition, upon whom the ends of the world are come.” [1 Corinthians 10:11.] And if men and women who have the knowledge of the truth are so far separated from their great Leader, that they will take the great leader of apostasy, and name him Christ our Righteousness, it is because they have not sunk the shaft deep into the mines of truth. They are not able to distinguish the precious ore from the base material.

Letters and Manuscripts — Volume 12 (1897)

Ms 21, 1897

12LtMs, Ms 21, 1897, par. 20

After all their experiences and the pledges of God to His people we marvel at their hardness and their unbelief. But the expression of the feelings of one is contagious, and Satan stands by to inspire other hearts with the very same spirit. They present inconvenience, their thoughts of what might be, their hopeless, discouraging picture of the desolate wilderness, they were inspired by Satan to charge upon Moses and Aaron. They accused their leaders of bringing them from the slavery of Egypt to kill them and their children with hunger. All their lives they had been accustomed to walk by sight. Here they had every evidence that they had an unseen Leader. He had given them a statute, assuring them of how much he would do for them if they would keep his commandments. “Now all these things happened unto them for ensamples, and they were for our admonition, upon them the ends of the world are come.” [1 Corinthians 10:11.] Please read this whole chapter.

Letters and Manuscripts — Volume 12 (1897)

Ms 185, 1897

12LtMs, Ms 185, 1897, par. 4

I question whether genuine rebellion is every curable. Study in Patriarchs and Prophets the rebellion of Korah, Dathan and Abiram. This rebellion was extended, including more than two men. It was led by two hundred and fifty princes of the congregation, men or renown. Call rebellion by its right name, and apostasy by its right name, and then consider that the experience of the ancient people of God, with all its objectionable features, was faithfully chronicled to pass into history. The Scriptures declares, “These things ... are written for our admonition, upon whom the ends of the world are come.” [1 Corinthians 10:11.] And if men and women who have the knowledge of the truth are so far separated from their great Leader that they will take the great leader of apostasy and name him Christ our Righteousness, it is because they have not sunk deep into the mines of the truth. They are not able to distinguish the precious ore from the base material.

Letters and Manuscripts — Volume 12 (1897)

Ms 40, 1897

12LtMs, Ms 40, 1897, par. 34

“And as some (the disciples) spake of the temple, how it was adorned with goodly stones and gifts, he said, As for these things which ye behold, the days will come that there shall not be left one stone upon another that shall not be thrown down.” [Luke 21:5, 6.] Jesus made this the occasion of giving the disciples lessons of great consequence to them. When speaking of the great calamity which was to come upon Jerusalem, the world’s Redeemer made the things which their eyes rested upon a lesson book. As they looked upon the rich adornments of the temple, He spoke to them of the calamity which was to come upon it. And carrying their minds on, He spoke of the close of this earth’s history, when not merely nations would be destroyed, but the whole world. In the words spoken to the disciples at this time, Christ has left lessons which are especially applicable to our time. “These things are written for our admonition, upon whom the ends of the world are come.” [1 Corinthians 10:11.]

Letters and Manuscripts — Volume 16 (1901)

Ms 151, 1901

16LtMs, Ms 151, 1901, par. 44

These Scriptures are “written for our admonition, upon whom the ends of the world are come.” [1 Corinthians 10:11.] “Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. For if the word spoken by angels was steadfast, and every transgression and disobedience received a just recompense of reward; how shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?” [Hebrews 2:1-4.]

Letters and Manuscripts — Volume 18 (1903)

Ms 64, 1903

18LtMs, Ms 64, 1903, par. 33

“Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.” [1 Corinthians 10:11.]

Counsels to Parents, Teachers, and Students

Our Responsibility

CT 166.1

Parents and teachers do not estimate the magnitude of the work given them in training the young. The experience of the children of Israel was written for us “upon whom the ends of the world are come.” 1 Corinthians 10:11. As in their day, so now the Lord would have the children gathered out from those schools where worldly influences prevail, and placed in our own schools, where the word of God is made the foundation of education.

Letters and Manuscripts — Volume 21 (1906)

Ms 13, 1906

21LtMs, Ms 13, 1906, par. 30

“Now all these things happened unto them for ensamples; and they are written for our admonition, upon whom the ends of the world are come.” [1 Corinthians 10:11.] We call upon all to take their stand for the right. We feel deeply for souls. We pray for them and plead with God in their behalf. We are living in perilous times. All who will stand true and faithful will be counted as God’s representatives.

Education

Chapter 6—The Schools of the Prophets

Ed 50.4

The experiences of Israel were recorded for our instruction. “All these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.” 1 Corinthians 10:11. With us, as with Israel of old, success in education depends on fidelity in carrying out the Creator’s plan. Adherence to the principles of God’s word will bring as great blessings to us as it would have brought to the Hebrew people.

Manuscript Releases, vol. 9 [Nos. 664-770]

MR No. 763—Ellen White and the Church in Adelaide, South Australia

9MR 360.2

I question whether genuine rebellion is ever curable. Study in Patriarchs and Prophets the rebellion of Korah, Dathan, and Abiram. This rebellion was extended, including more than two men. It was led by two hundred and fifty princes of the congregation, men of renown. Call rebellion by its right name, and apostasy by its right name, and then consider that the experience of the ancient people of God with all its objectionable features was faithfully chronicled to pass into history. The Scripture declares, “These things ... are written for our admonition, upon whom the ends of the world are come” (1 Corinthians 10:11). And if men and women who have the knowledge of the truth are so far separated from their great Leader, that they will take the great leader of apostasy, and name him Christ our Righteousness, it is because they have not sunk that shaft deep into the mines of truth. They are not able to distinguish the precious ore from the base material.

Manuscript Releases, vol. 7 [Nos. 419-525]

MR No. 522—Prophets Wrote for Our Times

7MR 417.1

Never are we absent from the mind of God. God is our joy and our salvation. Each of the ancient prophets spoke less for their own time than for ours, so that their prophesying is in force for us. “Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.” (1 Corinthians 10:11.) “Not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.” (1 Peter 1:12.) The Bible has been your study-book. It is well thus, for it is the true counsel of God, and it is the conductor of all the holy influences that the world has contained since its creation. We have the encouraging record that Enoch walked with God. If Enoch walked with God, in that degenerate age just prior to the destruction of the world by a flood, we are to receive courage and be stimulated with his example that we need not be contaminated with the world but, amid all its corrupting influences and tendencies, we may walk with God. We may have the mind of Christ.

Prophets and Kings

Chapter 14—“In the Spirit and Power of Elias”

PK 177.1

Through the long centuries that have passed since Elijah’s time, the record of his lifework has brought inspiration and courage to those who have been called to stand for the right in the midst of apostasy. And for us, “upon whom the ends of the world are come” (1 Corinthians 10:11), it has special significance. History is being repeated. The world today has its Ahabs and its Jezebels. The present age is one of idolatry, as verily as was that in which Elijah lived. No outward shrine may be visible; there may be no image for the eye to rest upon; yet thousands are following after the gods of this world—after riches, fame, pleasure, and the pleasing fables that permit man to follow the inclinations of the unregenerate heart. Multitudes have a wrong conception of God and His attributes, and are as truly serving a false god as were the worshipers of Baal. Many even of those who claim to be Christians have allied themselves with influences that are unalterably opposed to God and His truth. Thus they are led to turn away from the divine and to exalt the human.

Selected Messages Book 2

Apostasies

2SM 393.2

I question whether genuine rebellion is ever curable. Study in Patriarchs and Prophets the rebellion of Korah, Dathan, and Abiram. This rebellion was extended, including more than two men. [A comparison is here drawn between Korah’s rebellion and a current apostasy led by two men in a certain field. See also page 394.] It was led by two hundred and fifty princes of the congregation, men of renown. Call rebellion by its right name and apostasy by its right name, and then consider that the experience of the ancient people of God with all its objectionable features was faithfully chronicled to pass into history. The Scripture declares, “These things ... are written for our admonition, upon whom the ends of the world are come” (1 Corinthians 10:11). And if men and women who have the knowledge of the truth are so far separated from their great Leader that they will take the great leader of apostasy and name him Christ our Righteousness, it is because they have not sunk deep into the mines of the truth. They are not able to distinguish the precious ore from the base material.

Patriarchs and Prophets

Chapter 41—Apostasy at the Jordan

PP 457.3

“Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall.” 1 Corinthians 10:11, 12. Satan well knows the material with which he has to deal in the human heart. He knows—for he has studied with fiendish intensity for thousands of years—the points most easily assailed in every character; and through successive generations he has wrought to overthrow the strongest men, princes in Israel, by the same temptations that were so successful at Baalpeor. All along through the ages there are strewn wrecks of character that have been stranded upon the rocks of sensual indulgence. As we approach the close of time, as the people of God stand upon the borders of the heavenly Canaan, Satan will, as of old, redouble his efforts to prevent them from entering the goodly land. He lays his snares for every soul. It is not the ignorant and uncultured merely that need to be guarded; he will prepare his temptations for those in the highest positions, in the most holy office; if he can lead them to pollute their souls, he can through them destroy many. And he employs the same agents now as he employed three thousand years ago. By worldly friendships, by the charms of beauty, by pleasure seeking, mirth, feasting, or the wine cup, he tempts to the violation of the seventh commandment.

Testimonies on Sexual Behavior, Adultery, and Divorce

Chapter 12—Disregard of the Seventh Commandment

TSB 102.4

“Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall” [1 Corinthians 10:11, 12]. Seventh-day Adventists, above all other people in the world, should be patterns of piety, holy in heart and in conversation.—Testimonies for the Church 2:450, 451.

Letters and Manuscripts — Volume 11 (1896)

Lt 24b, 1896

11LtMs, Lt 24b, 1896, par. 9

Though the way may be rough, we must exercise implicit faith in the power of the Lord to guide us. The experience of the children of Israel when journeying through the wilderness is a lesson for us on this point and should guide us in our work. The Word of God declares, “All these things happened unto them for ensamples, and they are written for our admonition upon whom the ends of the earth are come.” [1 Corinthians 10:11.] “All the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandments of the Lord, and pitched in Rephidim; and there was no water for the people to drink. Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? Wherefore do ye tempt the Lord?

11LtMs, Lt 24b, 1896, par. 13

Many today think that when they begin their Christian life they will find freedom from all want and difficulty. But every one who takes up his cross to follow Christ comes to a Rephidim in his experience. God says to His people, Do not imitate the conduct of the children of Israel by showing unbelief when brought into difficulties. “For there hath no temptation taken you but such as is common to man, but God is faithful, who will not suffer you to be tempted above that you are able, but will with the temptation make a way of escape, that ye may be able to bear it.” [1 Corinthians 10:13.]

Letters and Manuscripts — Volume 11 (1896)

Lt 24, 1896

11LtMs, Lt 24, 1896, par. 29

The experience of the children of Israel in the wilderness should guide us in our work. The Word of God declares, “All these things happened unto them for ensamples, and they are written for our admonition, upon whom the ends of the world are come.” [1 Corinthians 10:11.] In their journeyings the Lord brought the children of Israel into hard places in order to test their faith and fidelity to Him. He had promised to bring them into the promised land, and if they had waited patiently for Him, reviving their faith by recounting His great goodness and His wonderful work in their behalf, He would have shortened their test. But they forgot their heavenly Leader. Murmuring and complaining, they vented their wrath and bitterness upon Moses, forgetting that their emergency was God’s opportunity.

11LtMs, Lt 24, 1896, par. 30

Today God says to His people, Do not imitate the conduct of the children of Israel at Rephidim by showing unbelief when brought into difficulties. “For there hath no temptation taken you but such as is common to man, but God is faithful, who will not suffer you to be tempted above that ye are able, but will with the temptation make a way to escape, that ye may be able to bear it.” [Verse 13.]

Letters and Manuscripts — Volume 18 (1903)

Ms 162, 1903

18LtMs, Ms 162, 1903, par. 8

“Now all these things happened unto them for ensamples; and they are written for our admonition, upon whom the ends of the world are come. Wherefore, let him that thinketh he standeth take heed lest he fall. There hath no temptation taken you, but such as is common to man; but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.” [1 Corinthians 10:11-13.]

Christ Triumphant

While We Look to God Satan Has No Power Over Us, September 26

CTr 276.1

Wherefore let him that thinketh he standeth take heed lest he fall. 1 Corinthians 10:12.

The Upward Look

Pray for the Holy Spirit, May 9

UL 143.3

The Lord leaves in darkness no man who has an ear to hear and a heart to understand. Let everyone keep the eye single to God’s glory. Be not led astray by the snares of the wicked one. “Let him that thinketh he standeth take heed lest he fall” (1 Corinthians 10:12). Let the warnings that God has given in His Word be voiced by the watchmen on the walls of Zion and heeded by every soul in the Master’s service.

This Day With God

Pride Goeth Before a Fall, September 7

TDG 259.1

Wherefore let him that thinketh he standeth take heed lest he fall. 1 Corinthians 10:12.

A New Life (Revival and Beyond)

Peter’s Problem

NL 42.2

Those who accept Christ, and in their first confidence say, I am saved, are in danger of trusting to themselves. They lose sight of their own weakness and their constant need of divine strength. They are unprepared for Satan’s devices, and under temptation many, like Peter, fall into the very depths of sin. We are admonished, “Let him that thinketh he standeth, take heed lest he fall” (1 Corinthians 10:12). Our only safety is in constant distrust of self, and dependence on Christ. [Christ’s Object Lessons, 154, 155.]

Sermons and Talks, vol. 1

Preach the Third Angel’s Message; Avoid Trivial Topics (A morning talk given at Grimsby, England, Sept. 21, 1886.)

1SAT 48.1

However much we know of the Scriptures it is important that we know still more. “Let him that thinketh he standeth take heed lest he fall” (1 Corinthians 10:12). One man may think he understands the Scriptures and go out to present the truth, and yet he may be lacking on some points. We may get the heart and mind fixed upon something that has no special bearing upon the true point.

Ellen G. White in Europe 1885-1887

The Question of the Spirit of Prophecy

EGWE 296.2

Thus we trace with sorrow the defection of a much-loved brother and leader among the Adventists in Europe. The story of similar defections of prominent workers in America has been described in print, e.g., D. M. Canright, who became a Baptist, and Moses Hull, who drifted into spiritualism. These experiences warn all of us off Satan’s enchanted ground of deception and apostasy from the “Present Truth.” “Let him that thinketh he standeth take heed lest he fall” (1 Corinthians 10:12).

Testimony Treasures, vol. 2

God Looks upon the Character

2TT 209.1

We should show our faith by our works. A greater anxiety should be manifested to have a large measure of the spirit of Christ; for in this will be the strength of the church. It is Satan who is striving to have God’s children draw apart. Love, oh, how little love we have—love for God and for one another! The word and spirit of truth, dwelling in our hearts, will separate us from the world. The immutable principles of truth and love will bind heart to heart, and the strength of the union will be according to the measure of grace and truth enjoyed. Well would it be for us each to hold up the mirror, God’s royal law, and see in it the reflection of His own character. Let us be careful not to neglect the danger signals and the warnings given in His word. Unless heed is given to these warnings, and defects of character are overcome, these defects will overcome those who possess them, and they will fall into error, apostasy, and open sin. The mind that is not elevated to the highest standard will in time lose its power to retain that which it had once gained. “Let him that thinketh he standeth take heed lest he fall.” 1 Corinthians 10:12. “Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own steadfastness. But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.” 2 Peter 3:17, 18.

Testimony Treasures, vol. 1

A Time of Peril

1TT 251.2

You were seeking friendship with the world, and separating further and further from God. You forgot the exhortation of Christ: “Take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.” Luke 21:34. “Let him that thinketh he standeth take heed lest he fall.” 1 Corinthians 10:12.

True Revival

Peter’s Problem

TR 49.2

Those who accept Christ, and in their first confidence say, I am saved, are in danger of trusting to themselves. They lose sight of their own weakness and their constant need of divine strength. They are unprepared for Satan’s devices, and under temptation many, like Peter, fall into the very depths of sin. We are admonished, “Let him that thinketh he standeth, take heed lest he fall” (1 Corinthians 10:12). Our only safety is in constant distrust of self, and dependence on Christ.—Christ’s Object Lessons, 154, 155.

Letters and Manuscripts — Volume 1 (1844 - 1868)

Lt 12, 1866

1LtMs, Lt 12, 1866, par. 3

You, Brother Andrews, were influenced by others. And you in your turn influenced others. Your feelings and views and fears were natural, but at the same time were incorrect. “Let him that thinketh he standeth take heed lest he fall.” [1 Corinthians 10:12.] This should ever be in the mind and should ever affect our course of action towards the unfortunate and suffering. We should consider that we know not how soon we may be brought into circumstances worse than theirs, and although standing apparently sure, we may fall helpless.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Ms 6, 1874

2LtMs, Ms 6, 1874, par. 7

Brethren have capabilities in many respects to bear responsibilities. Some have looked upon the errors of their brethren with a jealous eye, but at the same time have felt that they could certainly shun many errors and mistakes that have been made in some directions. But these very brethren are in danger of making mistakes perhaps more deleterious to the cause than the brethren they are watching and feeling tried with in regard to their course. They might not commit the very same errors, but the defects in their character would be manifested in other directions. They need the caution of the apostle, “Let him that thinketh he standeth take heed lest he fall.” 1 Corinthians 10:12.

Christ’s Object Lessons

Chapter 13—Two Worshipers

COL 155.2

Those who accept Christ, and in their first confidence say, I am saved, are in danger of trusting to themselves. They lose sight of their own weakness and their constant need of divine strength. They are unprepared for Satan’s devices, and under temptation many, like Peter, fall into the very depths of sin. We are admonished, “Let him that thinketh he standeth, take heed lest he fall.” 1 Corinthians 10:12. Our only safety is in constant distrust of self, and dependence on Christ.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Lt 39, 1875

2LtMs, Lt 39, 1875, par. 7

“Let him that thinketh he standeth take heed lest he fall.” 1 Corinthians 10:12.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Lt 21, 1886

4LtMs, Lt 21, 1886, par. 23

Let those whose names are upon the church book closely criticize their spiritual standing before God; and let those who are confident and self-sufficient take heed to these words, “Let him that thinketh he standeth take heed lest he fall.” [1 Corinthians 10:12.] Peter addresses the brethren in the faith, “Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own steadfastness. But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.” 2 Peter 3:17, 18. Pressed together, united, you will be strong to resist the enemy; divided, you will become weak and fall. Let every one of you make it the business of your life to answer the prayer of Christ in your life, to be one as He was one with the Father. Oh, what unity is this! And, says Christ, “By this shall all men know that ye are My disciples, if ye have love one to another.” John 13:35. The precious plant of love will not grow of itself in the natural heart; it must be planted there by the Spirit of God and be carefully cultivated.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 81, 1886

4LtMs, Ms 81, 1886, par. 1

However much we know of the Scriptures, it is important that we know still more. “Let him that thinketh he standeth take heed lest he fall.” 1 Corinthians 10:12. One man may think he understands the Scriptures and go out to present the truth, and yet he may be lacking on some points. We may get the heart and mind fixed upon something that has no special bearing upon the true point. A brother came to me and asked me what I thought about the salvation of infants; whether they would be saved. Says I, That does not concern you or me. There are points on which we must be careful not to mar present truth. All those who are to engage in the work of God must bind about their minds. There are those whose imagination is large, and they will be ever reaching out for something original. They will even fasten upon some word in the sermon and think upon that until the whole truth is covered with a mist.

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 22, 1887

5LtMs, Lt 22, 1887, par. 6

We can only point to your case with sorrow as a beacon of warning. “Let him that thinketh he standeth take heed lest he fall.” [1 Corinthians 10:12.] The Lord seeth not as man seeth. His ways are not what blind, selfish mortals believe they are or wish them to be, but the Lord looks on the heart and works in and with His creatures to will and to do whatever He commands or requires of them, unless they refuse His counsel and refuse to be obedient to His commandments. The greater part of your life has been employed in presenting doctrines that you will [spend] the last part of your life to repudiate and condemn. Which is the genuine work? Which is the false? Can we trust to your judgment, can we rely upon your interpretations of the Scriptures? We would not. We would be in danger of being misled. You cannot now feel, nor at any future period of time, that your feet are standing on solid rock. I have been unable to sleep, thinking of your future. The truth to me is a living reality. I know it to be truth. The Word of God is true. To the law and to the testimony, if they speak not according to this Word, it is because there is no light in them. Will your light go out in darkness?

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 53, 1887

5LtMs, Lt 53, 1887, par. 13

We should show our faith by our works. The greater anxiety should be that the church members may have a large measure of the Spirit of Christ. Having the mind and spirit of Christ will be the strength of the church. Ever work for unity. It is Satan who is working to have God’s children drawing apart. Love, oh, how little love we have. Love for God and love for one another. We are separated from the world by the Word and spirit of truth dwelling in our hearts. The immutable principles of truth and love bind heart to heart, and the strength of the union is according to the measure of grace and truth enjoyed. Well would it be for us to hold up the mirror, God’s royal law, and see in it the reflection of our individual characters. Let us be careful not to neglect the danger signals and the warnings given in His Word. Unless heed is given to these warnings, unless defects of character are vigorously overcome, these defects will overcome the one who possesses them, and it will be plainly seen by God’s faithful ones who these are, for they will lapse into error, apostasy, and open sin. The mind that is not elevated to the highest standard will in time lose its power to retain that which it had once gained. “When thou thinkest thou standest, take heed lest thou fall.” [1 Corinthians 10:12.] “Ye therefore beloved, seeing ye know these things before, beware lest ye also, being led away by the error of the wicked, fall from your own steadfastness. But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.” [2 Peter 3:17, 18.]

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 82, 1887

5LtMs, Lt 82, 1887, par. 8

“Let him that thinketh he standeth take heed lest he fall.” 1 Corinthians 10:12. When I saw so many articles coming from his pen into the paper, I expected he would stumble. I expected he would fall under temptation. We feel very solemn as we think of this case.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 8b, 1891

7LtMs, Lt 8b, 1891, par. 9

The life of Solomon is full of warning, not only to youth, but to those of mature years and to the aged, those who are descending the hill of life and facing the western sun. We see and hear of unsteadiness in youth, the young wavering between right and wrong and the current of evil passions proving too strong for them. But we do not look for unsteadiness and unfaithfulness in those of mature years; we expect the character to be established, the principles to be firmly rooted. In many cases this is so, but there are exceptions, as with Solomon. “Let him that thinketh he standeth take heed lest he fall.” [1 Corinthians 10:12.] When Solomon should have been in character as a sturdy oak, he fell from his steadfastness under the power of temptation. When his strength should have been the firmest, he was found the weakest of men.

Letters and Manuscripts — Volume 8 (1893)

Lt 22, 1893

8LtMs, Lt 22, 1893, par. 14

Self-conceit has divorced the soul from God, and the sins over which you were, when once aroused by the Spirit of God, watchful to resist, has overcome them. You will do the very things at which you would have started in surprise, if told that you would do. But of the very things for which you treated Professor Bell with gloves of steel, you are more guilty than he and deceived through Satan’s specious devices. “Let him that thinketh he standeth, take heed lest he fall.” [1 Corinthians 10:12.] This caution of Paul to the Galatians you fail to consider, under the moving of the powers exercising you in an evil work. “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one; in the spirit of meekness; considering thyself lest thou also be tempted.” [Galatians 6:1.]

Letters and Manuscripts — Volume 10 (1895)

Lt 64a, 1895

10LtMs, Lt 64a, 1895, par. 24

Christ was surrounded by His disciples, and a vast congregation was listening to His words when He said, “Take heed to yourselves lest at any time your hearts be overcharged with surfeiting and drunkenness and the cares of this life, and that day come upon you unawares.” “Let him that thinketh he standeth take heed lest he fall.” [Luke 21:34; 1 Corinthians 10:12.]

Conflict and Courage

On Enemy Ground, November 11

CC 321.1

Wherefore let him that thinketh he standeth take heed lest he fall. 1 Corinthians 10:12.

Letters and Manuscripts — Volume 12 (1897)

Ms 38, 1897

12LtMs, Ms 38, 1897, par. 8

But now Peter feels that he must speak, and assures his Master that he will never be guilty of denying his Lord. He did not realize that in that very assertion he was refusing caution and reproof from Christ. When men feel themselves so strong, then it is that they need the words of Inspiration brought to their minds, “Let him that thinketh he standeth, take heed lest he fall.” [1 Corinthians 10:12.] Had Peter done this, he would not have disgraced himself, and put Christ to open shame. The time had come when silence was eloquence, when to think in quietness was far better than any speech he could have made. But Peter knew so little of his own heart that he denied the truthfulness of Christ’s statement.

Letters and Manuscripts — Volume 13 (1898)

Ms 43a, 1898

13LtMs, Ms 43a, 1898, par. 35

The men who hold positions of trust in our institutions should be men who appreciate the love of God, who realize their own weakness, who remember their own mistakes and errors, and feel too much humbled in consequence to think that God has given them a special duty to criticize, and to place themselves as far off as they can from their fellow men. This is Satan’s inspiration. Shall we provoke the Lord to anger by our idolatrous sentiments and selfish up-building, so that He will leave us to follow on in our own supposed wisdom and self-sufficiency, till He proves us and reveals the true character of our service? “Wherefore let him that thinketh he standeth take heed lest he fall.” [1 Corinthians 10:12.] The Lord is against all self-sufficiency. He cannot work with His people because they will not use His blessings, but glorify themselves.

Letters and Manuscripts — Volume 13 (1898)

Lt 137, 1898

13LtMs, Lt 137, 1898, par. 23

All our anxiety is from some of the old Sabbathkeepers who are not advancing with the work, and are full of jealousy because they are not receiving greater labor, when every soul of them should be a laborer together with God to gather in the souls that are ready to die. W. C. White came to Melbourne, and we worked with him to set things in order. There are great perplexities to know how to work and make bricks without straw. May the Lord open the eyes of those who have pursued a course to bring about this condition of things. May He give them discernment and enable them to reason from cause to effect, that we in these distant missionary fields may not be punished because of the actions of others who have followed their own course, until the Lord is showing His displeasure by hedging up the way. We need to seek the Lord most earnestly, that we shall know what we must do at every step. “Let him that thinketh he standeth take heed lest he fall.” [1 Corinthians 10:12.]

Letters and Manuscripts — Volume 13 (1898)

Lt 61, 1898

13LtMs, Lt 61, 1898, par. 7

In Peter’s fall we have before us our own individual cases. We are exhorted, “Let him that thinketh he standeth, take heed lest he fall.” [1 Corinthians 10:12.] The fall of Peter in denying his Lord was fearful and humiliating. He gave away his Lord, saying. “I know not the man.” [Matthew 26:74.] And just as verily have many of the professedly commandment-keeping people of God dishonored and brought reproach upon their best Friend, the One who could save them to the uttermost.

Letters and Manuscripts — Volume 15 (1900)

Ms 24, 1900

15LtMs, Ms 24, 1900, par. 3

The perils surrounding physicians have been opened before me. The physicians in our sanitariums must not allow themselves to think that they are in no danger. They are in positive danger; but they may avoid the perils which surround them if they will walk humbly with God, taking heed not to be presumptuous. “Let him that thinketh he standeth take heed lest he fall.” [1 Corinthians 10:12.] A power higher and stronger than human power must hold the fort in our medical institutions.

Letters and Manuscripts — Volume 17 (1902)

Ms 56, 1902

17LtMs, Ms 56, 1902, par. 38

The Lord leaves in darkness no man who has an ear to hear and a heart to understand. Let every one keep the eye single to God’s glory. Be not led astray by the snares of the wicked one. “Let him that thinketh he standeth take heed lest he fall.” [1 Corinthians 10:12.] Let the warnings that God has given in His Word be voiced by the watchmen on the walls of Zion and heeded by every soul in the Master’s service. Every case will be tried; every soul will be proved. Let each one ask, “Am I an evil servant? Do I by precept and practice lead other souls in false paths?” Remember that your influence is affecting others for good or for evil.

Letters and Manuscripts — Volume 18 (1903)

Lt 5, 1903

18LtMs, Lt 5, 1903, par. 27

This is the warning that comes to all, especially to those in positions of trust: “Let him that thinketh he standeth take heed lest he fall.” [1 Corinthians 10:12.] Self-confidence leads to a lack of watchfulness, to perplexity, and to the doing of a work that the Lord has not given.

Counsels on Health

Counsel to Physicians and Nurses

CH 584.3

The perils of physicians have been opened before me. The physicians in our sanitariums must not allow themselves to think that they are in no danger. They are in positive danger; but they may avoid the perils which surround them if they walk humbly with God, taking heed not to be presumptuous. “Let him that thinketh he standeth take heed lest he fall.” 1 Corinthians 10:12. A power higher and stronger than human power must hold the fort in our medical institutions.

Counsels to Parents, Teachers, and Students

Holidays Unto God

CT 345.2

“Let him that thinketh he standeth take heed lest he fall.” 1 Corinthians 10:12. There can be no presumption more fatal than that which leads men to venture upon a course of self-pleasing. In view of this solemn warning from God, should not fathers and mothers take heed? Should they not faithfully point out to the youth the dangers that are constantly arising to lead them away from God?

Maranatha

Salvation Day by Day, August 16

Mar 236.1

Let him that thinketh he standeth take heed lest he fall. 1 Corinthians 10:12.

Mar 236.3

Those who accept Christ, and in their first confidence say, I am saved, are in danger of trusting to themselves.... We are admonished, “Let him that thinketh he standeth take heed lest he fall” (1 Corinthians 10:12). Our only safety is in constant distrust of self, and dependence on Christ.

Mind, Character, and Personality, vol. 1

Chapter 33—Dangers Facing Youth

1MCP 315.4

Parties of Pleasure—Many allow the youth to attend parties of pleasure, thinking that amusement is essential for health and happiness; but what dangers are in this path! The more the desire for pleasure is gratified, the more it is cultivated and the stronger it becomes. The life experience is largely made up of self-gratification in amusement. God bids us beware. “Let him that thinketh he standeth take heed lest he fall” (1 Corinthians 10:12).—Counsels to Parents, Teachers, and Students, 347 (1913).

God’s Amazing Grace

Resists Satan, September 3

AG 254.1

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. 1 Corinthians 10:13.

Selected Messages Book 2

Learned Lessons from the Months of Suffering

2SM 241.2

Many nights during the past nine months I was enabled to sleep but two hours a night, and then at times darkness would gather about me; but I prayed, and realized much sweet comfort in drawing nigh to God. The promises, “Draw nigh to God, and he will draw nigh to you” (James 4:8), “When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him” (Isaiah 59:19), were fulfilled to me. I was all light in the Lord. Jesus was sacredly near, and I found the grace given sufficient, for my soul was stayed upon God, and I was full of grateful praise to Him who loved me and gave Himself for me. I could say from a full heart, “I know whom I have believed” (2 Timothy 1:12). “God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it” (1 Corinthians 10:13). Through Jesus Christ I have come off more than conqueror, and held the vantage ground.

The Desire of Ages

Chapter 13—The Victory

DA 126.3

Yet we should not lose courage when assailed by temptation. Often when placed in a trying situation we doubt that the Spirit of God has been leading us. But it was the Spirit’s leading that brought Jesus into the wilderness to be tempted by Satan. When God brings us into trial, He has a purpose to accomplish for our good. Jesus did not presume on God’s promises by going unbidden into temptation, neither did He give up to despondency when temptation came upon Him. Nor should we. “God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.” He says, “Offer unto God thanksgiving; and pay thy vows unto the Most High: and call upon Me in the day of trouble: I will deliver thee, and thou shalt glorify Me.” 1 Corinthians 10:13; Psalm 50:14, 15.

The Retirement Years

Lessons From The Months Of Suffering

RY 143.1

Many nights during the past nine months I was enabled to sleep but two hours a night, and then at times darkness would gather about me; but I prayed, and realized much sweet comfort in drawing nigh to God. The promises, “Draw nigh to God, and He will draw nigh to you” (James 4:8), “When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him” (Isaiah 59:19), were fulfilled to me. I was all light in the Lord. Jesus was sacredly near, and I found the grace given sufficient, for my soul was stayed upon God, and I was full of grateful praise to Him who loved me and gave Himself for me. I could say from a full heart, “I know whom I have believed” (2 Timothy 1:12). “God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it” (1 Corinthians 10:13). Through Jesus Christ I have come off more than conqueror, and held the vantage ground.

The Upward Look

Promise to the Overcomer, November 7

UL 325.1

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. 1 Corinthians 10:13.

Thoughts From the Mount of Blessing

“Bring us not into temptation, but deliver us from the evil one.”—Matthew 6:13, R. V.

MB 118.2

The prayer, “Bring us not into temptation,” is itself a promise. If we commit ourselves to God we have the assurance, He “will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.” 1 Corinthians 10:13.

To Be Like Jesus

Stimulants Eventually Produce Evil Results, October 19

BLJ 308.1

No testing has overtaken you that is not common to everyone. God is faithful, and he will not let you be tested beyond your strength, but with the testing he will also provide the way out so that you may be able to endure it. 1 Corinthians 10:13, NRSV.

From Heaven With Love

Chapter 13—The Victory

HLv 77.4

Often when placed in a trying situation we doubt that the Spirit of God has led us. But it was the Spirit’s leading that brought Jesus into the wilderness. When God brings us into trial, He has a purpose to accomplish for our good. Jesus did not presume on God’s promises by going unbidden into temptation; neither did He give up to despondency when temptation came upon Him. Nor should we. See 1 Corinthians 10:13; Psalm 50:14, 15.

Homeward Bound

Temptation Can Result in Victory, April 5

HB 114.1

God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape.—1 Corinthians 10:13.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 30, 1886

4LtMs, Ms 30, 1886, par. 4

We must not think that by walking in the path of obedience we shall escape trials; for the enemy will do all in his power to hinder us from gaining heaven. But the Saviour has promised to help us. Have you trials? So had Jesus. Are you tempted? So was He—in all points like as we are. He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received Him not. “But as many as received Him, to them gave He power to become the sons of God.” [John 1:12.] “There hath no temptation taken you but such as is common to man; but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.” [1 Corinthians 10:13.]

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 9a, 1889

6LtMs, Lt 9a, 1889, par. 8

If we are easily jostled or stumble, our strength is small. “There hath no temptation taken you but such as is common to man”—it is no strange thing that has happened unto you; trial will be proportioned to your human strength and not beyond your ability to bear—“but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.” [1 Corinthians 10:13.] “The Lord knoweth how to deliver the godly out of temptation.” [2 Peter 2:9.]