Leviticus 9:2

Leviticus 9:2 in other versions

• King James Version (KJV)And he said unto Aaron, Take thee a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the Lord.
• New International Version (NIV)He said to Aaron, “Take a bull calf for your sin offering and a ram for your burnt offering, both without defect, and present them before the Lord.
• English Standard Version (ESV)and he said to Aaron, "Take for yourself a bull calf for a sin offering and a ram for a burnt offering, both without blemish, and offer them before the Lord.
• New King James Version (NKJV)And he said to Aaron, “Take for yourself a young bull as a sin offering and a ram as a burnt offering, without blemish, and offer them before the Lord.

Context of Leviticus 9:2

1Now it happened on the eighth day that Moses called Aaron, his sons, and the elders of Israel. Then he said to Aaron, “Take a calf from the herd for a sin offering, and a ram for a burnt offering, both without blemish, and offer them before Adonai. 3You are to speak to Bnei-Yisrael, saying: Take a male goat for a sin offering, along with a calf and a lamb, both yearlings without blemish, for a burnt offering, 4plus a bull and a ram for fellowship offerings, to sacrifice before Adonai, along with a grain offering mixed with oil. For today Adonai ­appears to you.”

Leviticus 9:2 word by word

וַיֹּ֣אמֶר אֶֽל־אַהֲרֹ֗ן קַח־לְ֠ךָ עֵ֣גֶל בֶּן־בָּקָ֧ר לְחַטָּ֛את וְאַ֥יִל לְעֹלָ֖ה תְּמִימִ֑ם וְהַקְרֵ֖ב לִפְנֵ֥י יְהוָֽה׃Read the interlinear

Words taken from the KJV.

• And he saidאָמַר'âmar · to sayH559
• unto Aaronאַהֲרֹן'ahărôn · AaronH175
• Takeלָקַחlâqach · to take: takeH3947
• thee a youngבֵּןbên · son: young animalH1121
• thee a youngבָּקָרbâqâr · cattleH1241
• calfעֵ֫גֶל‛êgel · calfH5695
• for a sin offeringחַטָּאתchaţţâ'âh chaţţâ'th · sin: sin offeringH2403
• and a ramאַ֫יִל'ayil · ramH352
• for a burnt offeringעֹלָה‛ôlâh ‛ôlâh · burnt offeringH5930
• without blemishתָּמִיםtâmîym · unblemishedH8549
• and offerקָרַבqârab · to present: bringH7126
• beforeפָּנֶהpânîym · face: beforeH6440
• the Lordיְהֹוָהyehôvâh · LORDH3068

Cross-references for Leviticus 9:2

• Leviticus 9:7Moses said to Aaron, “Draw near to the altar, and bring your sin offering, and your burnt offering, and make atonement for yourself and for the people. Then present the offering for the people, and make atonement for them, as Adonai commanded.”
• Leviticus 4:3—or if the anointed kohen sins so as to bring guilt on the people—then let him offer for his sin which he has committed, a young bull without blemish to Adonai for a sin offering.
• Leviticus 8:14Then he brought the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering.
• Exodus 29:1“Now this is what you are to do to consecrate them, so that they may minister as kohanim. Take one young bull and two rams without blemish,
• 2 Corinthians 5:21He made the One who knew no sin to become a sin offering on our behalf, so that in Him we might become the righteousness of God.
• Hebrews 5:3For this reason he has to make offerings for sins—just as for the people, so also for himself.
• Hebrews 7:27He has no need to offer up sacrifices day by day like those other kohanim g’dolim—first for their own sins and then for the sins of the people. For when He offered up Himself, He did this once for all.
• Hebrews 10:10By His will we have been made holy through the offering of the body of Messiah Yeshua once for all.
• Leviticus 8:18He then presented the ram of the burnt offering, and Aaron and his sons laid their hands on the head of the ram.

Commentaries on Leviticus 9:2

• Adam Clarke Bible Commentary · v. 2Take thee a young calf, etc. - As these sacrifices were for Aaron himself, they are furnished by himself and not by the people, for they were designed to make atonement for his own sin. See Leviticus 4:3. And this is supposed by the Jews to have been intended to make an atonement for his sin in the matter of the golden calf. This is very probable, as no formal atonement for that transgression had yet been made.Read the comment
• Barnes’ Notes on the Bible · v. 1-6Verses 1-6 Leviticus 9:1 On the eighth day - i. e., on the first day after the week of consecration. Leviticus 9:2 A young calf - A bull calf, which might have been what we should call a yearling ox. Leviticus 9:3 A kid of the goats - A shaggy he-goat. See Leviticus 4:23 note. Leviticus 9:6 The glory of the Lord - Compare Exodus 16:7.Read the comment
• Tyndale Open Study Notes · v. 2-4At the start of the priests' ministry, several sacrifices were required. The priests offered a sin offering and a whole burnt offering. The people offered a sin offering, a burnt offering, a peace offering, and a grain offering. These sacrifices made sure that all sin was atoned for and the covenant with God was affirmed. The only sacrifice not included was the guilt offering.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1-241-7. Moses called ... Take thee a young calf for a sin offering--The directions in these sacred things were still given by Moses, the circumstances being extraordinary. But he was only the medium of communicating the divine will to the newly made priests. The first of their official acts was the sacrifice of another sin offering to atone for the defects of the inauguration services; and yet that sacrifice did not consist of a bullock--the sacrifice…Read the comment

Topics related to Leviticus 9:2

• Offerings

In the dictionaries

• Aaron
• Burnt offering
• Sin Offering
• Atonement
• Law in the Old Testament
• Leviticus
• Sacrifice
• Law of Moses

Commentaries on Leviticus 9

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Seventh-day Adventist Bible Commentary
• EGW Writings