Tree of Life Version
Isaiah 58:3
3“Why have we fasted. yet You do not see? Why have we afflicted our souls, yet You take no notice?” “Behold, in the day of your fast you seek your own pleasure, and exploit all your laborers.
Isaiah 58:3 in other versions
- King James Version (KJV)Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.
- New International Version (NIV)‘Why have we fasted,’ they say, ‘and you have not seen it? Why have we humbled ourselves, and you have not noticed?’ “Yet on the day of your fasting, you do as you please and exploit all your workers.
- English Standard Version (ESV)'Why have we fasted, and you see it not? Why have we humbled ourselves, and you take no knowledge of it?' Behold, in the day of your fast you seek your own pleasure, and oppress all your workers.
- New King James Version (NKJV)‘Why have we fasted,’ they say, ‘and You have not seen? Why have we afflicted our souls, and You take no notice?’ “In fact, in the day of your fast you find pleasure, And exploit all your laborers.
Context of Isaiah 58:3
1“Cry aloud, do not hold back! Raise your voice like a shofar. Tell My people their transgression, and the house of Jacob their sins. 2Yet they seek Me day to day and delight to know My ways, as if they were a nation that did right, and had not forsaken their God’s decree. They ask Me for righteous judgments; they delight in the nearness of God.” “Why have we fasted. yet You do not see? Why have we afflicted our souls, yet You take no notice?” “Behold, in the day of your fast you seek your own pleasure, and exploit all your laborers. 4Behold, you fast for strife and contention and to strike with a wicked fist. You should not fast as you do today to make your voice heard on high. 5Is this the fast I have chosen? A day for one to afflict his soul? Is it to bow down his head like a reed, and spreading out sackcloth and ashes? Will you call this a fast and a day acceptable to Adonai?
Read all of Isaiah 58Isaiah 58:3 word by word
לָ֤מָּה צַּ֙מְנוּ֙ וְלֹ֣א רָאִ֔יתָ עִנִּ֥ינוּ נַפְשֵׁ֖נוּ וְלֹ֣א תֵדָ֑ע הֵ֣ן בְּי֤וֹם צֹֽמְכֶם֙ תִּמְצְאוּ־חֵ֔פֶץ וְכָל־עַצְּבֵיכֶ֖ם תִּנְגֹּֽשׂוּ׃Read the interlinear
Words taken from the KJV.
- Wherefore have we fastedצוּםtsûm · to fastH6684
- and thou seestרָאָהrâ'âh · to see: seeH7200
- have we afflictedעָנָה‛ânâh · to afflictH6031
- our soulנֶ֫פֶשׁnephesh · soul: myselfH5315
- and thou takest no knowledgeיָדַעyâda‛ · to knowH3045
- Behold, in the dayיוֹםyôm · dayH3117
- of your fastצוֹםtsôm tsôm · fastH6685
- ye findמָצָאmâtsâ' · to findH4672
- pleasureחֵ֫פֶץchêphets · pleasureH2656
- and exactנָגַשׂnâgaώ · to oppressH5065
- all your laboursעָצֵב‛âtsêb · workerH6092
Cross-references for Isaiah 58:3
- Numbers 23:4God met with Balaam and he said to Him, “I have prepared seven altars, and on each altar I offered a bull and a ram.”
- Micah 3:9Hear this, leaders of the house of Jacob, rulers of the house of Israel: You who abhor justice, and twist everything upright,
- Zechariah 7:5“Speak to all the people of the land and to the kohanim saying, ‘When you fasted and mourned in the fifth and in the seventh months for the past seventy years, did you really fast for Me?
- Malachi 3:14You say: “Serving God is worthless.” Also: “What good is it that we kept His service or that we walked as mourners before Adonai-Tzva’ot?
- Matthew 20:11“But when they received it, they began to grumble against the master of the house,
- Luke 15:29But he answered and said to his father, ‘Look, so many years I’ve slaved away for you—not once did I ignore your order. Yet you’ve never given me a young goat so I could celebrate with my friends.
- Luke 18:9Then Yeshua spoke this parable to some who trusted in themselves that they were righteous, while holding others in contempt.
- Leviticus 16:29“It is to be a statute to you forever, that in the seventh month, on the tenth day of the month, you are to afflict your souls, and do no kind of work—both the native-born and the outsider dwelling among you.
- Leviticus 23:27“However, the tenth day of this seventh month is Yom Kippur, a holy convocation to you, so you are to afflict yourselves. You are to bring an offering made by fire to Adonai.
- Psalms 69:10For zeal for Your House consumed me— the insults of those who insulted You have fallen on me.
- Daniel 10:2“In those days, I, Daniel was mourning for three whole weeks.
- Jonah 3:6When the word reached the king of Nineveh, he rose from his throne, took off his robe, covered himself in sackcloth, and sat in the ashes.
- Nehemiah 5:7I pondered them in my heart and then I opposed the nobles and the officials, saying to them, “Usury! Each of you is putting his brother in debt!” So I convened a great assembly to deal with them.
- Proverbs 28:9One who turns his ear from hearing Torah —even his prayer is an abomination.
- Jeremiah 34:9so that everyone should let his manservant and his maidservant—Hebrew man or Hebrew woman—go free, so that no one should make a slave of a Jew, his brother.
- Matthew 18:28“Now that slave went out and found one of his fellow slaves who owed him a hundred denarii. And he grabbed him and started choking him, saying, ‘Pay back what you owe!’
Commentaries on Isaiah 58:3
- Adam Clarke Bible Commentary · v. 3Have we adopted our soul "Have we afflicted our souls" - Twenty-seven MSS. (six ancient) of Dr. Kennicott's, thirty-six of De Rossi's, and two of my own, and the old edition of 1488 have the noun in the plural number, נפשינו naphsheynu, our souls; and so the Septuagint, Chaldee, and Vulgate. This reading is undoubtedly genuine. In the day of your fast ye find pleasure - Fast days are generally called holidays, and holidays are days of idleness and…Read the comment
- Barnes’ Notes on the Bible · v. 3Wherefore have we fasted - They had fasted much, evidently with the expectation of delivering themselves from impending calamities, and securing the divine favor. They are here introduced as saying that they had been disappointed. God had not interposed as they had expected. Chagrined and mortified, they now complain that he had not noticed their very conscientious and faithful regard for the duties of religion. And thou seest not? - All had been in vain…Read the comment
- Matthew Henry Concise Commentary · v. 3-12Verses 3-12 A fast is a day to afflict the soul; if it does not express true sorrow for sin, and does not promote the putting away of sin, it is not a fast. These professors had shown sorrow on stated or occasioned fasts. But they indulged pride, covetousness, and malignant passions. To be liberal and merciful is more acceptable to God than mere fasting, which, without them, is vain and hypocritical. Many who seem humble in God's house, are hard at home…Read the comment
- Tyndale Open Study Notes · v. 3Fasting should be a time of self-deprivation in order to focus on God and pleasing him (Leviticus 16:29; see Zechariah 7:5). However, these people were only interested in pleasing themselves and continuing in their sins.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 33. Wherefore--the words of the Jews: "Why is it that, when we fast, Thou dost not notice it" (by delivering us)? They think to lay God under obligation to their fasting (Psa 73:13; Mal 3:14). afflicted ... soul--(Le 16:29). Behold--God's reply. pleasure--in antithesis to their boast of having "afflicted their soul"; it was only in outward show they really enjoyed themselves. Gesenius not so well translates, "business." exact ... labours--rather…Read the comment
Topics related to Isaiah 58:3
In the dictionaries
Commentaries on Isaiah 58
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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