Tree of Life Version
Genesis 48:16
16The Angel who redeemed me from all evil, May He bless the boys, and may they be called by my name, and by the name of my fathers, Abraham and Isaac. May they multiply to a multitude in the midst of the land.”
Genesis 48:16 in other versions
- King James Version (KJV)The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
- New International Version (NIV)the Angel who has delivered me from all harm —may he bless these boys. May they be called by my name and the names of my fathers Abraham and Isaac, and may they increase greatly on the earth.”
- English Standard Version (ESV)the angel who has redeemed me from all evil, bless the boys; and in them let my name be carried on, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth."
- New King James Version (NKJV)The Angel who has redeemed me from all evil, Bless the lads; Let my name be named upon them, And the name of my fathers Abraham and Isaac; And let them grow into a multitude in the midst of the earth.”
Context of Genesis 48:16
14But Israel stretched out his right hand and placed it upon Ephraim’s head (though he was the younger), and his left hand upon Manasseh’s head, crossing his hands (though Manasseh was the firstborn). 15Then he blessed Joseph and said, “The God before whom my fathers Abraham and Isaac walked, The God who has shepherded me throughout my life to this day, The Angel who redeemed me from all evil, May He bless the boys, and may they be called by my name, and by the name of my fathers, Abraham and Isaac. May they multiply to a multitude in the midst of the land.” 17When Joseph saw that his father placed his right hand upon Ephraim’s head, it was wrong in his eyes. So his took hold of his father’s hand to remove it from Ephraim’s head to Manasseh’s head. 18Joseph said to his father, “Not like that, my father, because this one’s the firstborn. Put your right hand upon his head.”
Read all of Genesis 48Genesis 48:16 word by word
הַמַּלְאָךְ֩ הַגֹּאֵ֨ל אֹתִ֜י מִכָּל־רָ֗ע יְבָרֵךְ֮ אֶת־הַנְּעָרִים֒ וְיִקָּרֵ֤א בָהֶם֙ שְׁמִ֔י וְשֵׁ֥ם אֲבֹתַ֖י אַבְרָהָ֣ם וְיִצְחָ֑ק וְיִדְגּ֥וּ לָרֹ֖ב בְּקֶ֥רֶב הָאָֽרֶץ׃Read the interlinear
Words taken from the KJV.
- The Angelמַלְאָךְmal'âk · messenger: angelH4397
- which redeemedגָּאַלgâ'al · to redeem: redeemH1350
- me from all evilרַעra‛ râ‛âh · bad: evilH7451
- blessבָּרַךְbârak · to blessH1288
- the ladsנַ֫עַרna‛ar · youthH5288
- and let my nameשֵׁםshêm · nameH8034
- be namedקָרָאqârâ' · to call: call byH7121
- of my fathersאָב'âb · fatherH1
- Abrahamאַבְרָהָם'abrâhâm · AbrahamH85
- and Isaacיִצְחָקyitschâq · IsaacH3327
- and let them growדָּגָהdâgâh · to multiplyH1711
- into a multitudeרֹבrôb · abundanceH7230
- in the midstקֶ֫רֶבqereb · entrails: amongH7130
- of the earthאֶ֫רֶץ'erets · land: country/planetH776
Cross-references for Genesis 48:16
- Genesis 16:7Then the angel of Adonai found her by the spring of water in the wilderness, next to the spring on the way to Shur.
- Genesis 28:15Behold, I am with you, and I will watch over you wherever you go, and I will bring you back to this land, for I will not forsake you until I have done what I promised you.”
- Genesis 31:11Then the angel of God said to me in the dream, ‘Jacob,’ and I said, ‘Hineni.’
- Exodus 3:2Then the angel of Adonai appeared to him in a flame of fire from within a bush. So he looked and saw the bush burning with fire, yet it was not consumed.
- Exodus 23:20“Behold, I am sending an angel before you, to guard you on the way and to bring you into the place that I have prepared.
- Judges 2:1Now the angel of Adonai came up from Gilgal to Bochim, and He said, “I brought you up out of Egypt and took you into the land which I swore to your fathers. I also said, ‘I will never break My covenant with you.
- Judges 6:21Then the angel of Adonai put out the end of the staff that was in His hand and touched the meat and the matzah . Fire sprang up from the rock and consumed the meat and the matzah . Then the angel of Adonai vanished from his sight.
- Judges 13:21But the angel of Adonai appeared no more to Manoah or to his wife. Then Manoah realized that he was the angel of Adonai.
- Judges 13:22Manoah said to his wife, “We will surely die, because we have seen God.”
- Psalms 34:7This poor man cried, and Adonai heard, and saved him out of all his troubles.
- Psalms 121:7Adonai will protect you from all evil. He will guard your life.
- Isaiah 47:4Our Redeemer, Adonai-Tzva’ot is His Name, is the Holy One of Israel.
- Isaiah 63:9In all their affliction He was afflicted. So the angel of His presence saved them. In His love and in His mercy He redeemed them, then He lifted them and carried them all the days of old.
- Hosea 12:4In the womb he grasped his brother’s heel, and in his vigor he strove with God.
- Malachi 3:1“Behold, I am sending My messenger, and he will clear the way before Me. Suddenly He will come to His Temple —the Lord whom you seek— and the Messenger of the covenant —the One whom you desire— behold, He is coming,” says Adonai-Tzva’ot.
- Acts 7:30“When forty years had passed, an angel appeared to him in the wilderness of Mount Sinai in the flame of a burning bush.
Commentaries on Genesis 48:16
- Adam Clarke Bible Commentary · v. 16The Angel which redeemed me from all evil - הגאל המלאך hammalac haggoel . The Messenger, the Redeemer or Kinsman; for so גאל goel signifies; for this term, in the law of Moses, is applied to that person whose right it is, from his being nearest akin, to redeem or purchase back a forfeited inheritance. But of whom does Jacob speak? We have often seen, in the preceding chapters, an angel of God appearing to the patriarchs; (see particularly Genesis 16:7…Read the comment
- Barnes’ Notes on the Bible · v. 1-22Verses 1-22 - Joseph Visits His Sick Father The right of primogeniture has been forfeited by Reuben. The double portion in the inheritance is now transferred to Joseph. He is the first-born of her who was intended by Jacob to be his first and only wife. He has also been the means of saving all his father‘s house, even after he had been sold into slavery by his brethren. He has therefore, undeniable claims to this part of the first-born‘s rights. Genesis…Read the comment
- Matthew Henry Concise Commentary · v. 8-22Verses 8-22 The two good men own God in their comforts. Joseph says, They are my sons whom God has given me. Jacob says, God hath showed me thy seed. Comforts are doubly sweet to us when we see them coming from God's hand. He not only prevents our fears, but exceeds our hopes. Jacob mentions the care the Divine providence had taken of him all his days. A great deal of hardship he had known in his time, but God kept him from the evil of his troubles. Now…Read the comment
- Tyndale Open Study Notes · v. 15-16When Jacob blessed Joseph, he used three titles to describe the God he trusted: the God who was in covenant with his fathers Abraham and Isaac (28:13; 31:5, 42; 32:9; 46:3); the God who had been his shepherd (one who guides and cares for his people; see 49:24; Exodus 6:6; Psalm 23:1; Isaiah 59:20); and the angel (a messenger from God) who had rescued him from all harm. Jacob prayed the same blessings for Joseph’s sons.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-221. one told Joseph, Behold, thy father is sick--Joseph was hastily sent for, and on this occasion he took with him his two sons.Read the comment
Topics related to Genesis 48:16
In the dictionaries
Commentaries on Genesis 48
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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