1 Kings 9:24

1 Kings 9:24 in other versions

• King James Version (KJV)But Pharaoh’s daughter came up out of the city of David unto her house which Solomon had built for her: then did he build Millo.
• New International Version (NIV)After Pharaoh’s daughter had come up from the City of David to the palace Solomon had built for her, he constructed the terraces.
• English Standard Version (ESV)But Pharaoh's daughter went up from the city of David to her own house that Solomon had built for her. Then he built the Millo.
• New King James Version (NKJV)But Pharaoh’s daughter came up from the City of David to her house which Solomon had built for her. Then he built the Millo.

Context of 1 Kings 9:24

22But Solomon did not make slaves of the children of Israel, for they were the men of war, his servants, his officials, his captains, his charioteers and his horsemen. 23These were the chief officers who were over Solomon’s work, 550 who supervised the people who did the work. As soon as Pharaoh’s daughter came up out of the city of David to her house built for her, he built the Millo. 25Now three times a year Solomon offered burnt offerings and fellowship offerings on the altar that he built for Adonai, burning incense with them on the altar that was before Adonai. When he finished the House, 26King Solomon also built a fleet of ships in Ezion-geber, which is near Eloth on the shore of the Sea of Reeds in the land of Edom.

1 Kings 9:24 word by word

אַ֣ךְ בַּת־פַּרְעֹ֗ה עָֽלְתָה֙ מֵעִ֣יר דָּוִ֔ד אֶל־בֵּיתָ֖הּ אֲשֶׁ֣ר בָּֽנָה־לָ֑הּ אָ֖ז בָּנָ֥ה אֶת־הַמִּלּֽוֹא׃Read the interlinear

Words taken from the KJV.

• But Pharaoh’sפַּרְעֹהpar‛ôh · PharaohH6547
• daughterבַּתbath · daughterH1323
• came upעָלָה‛âlâh · to ascend: riseH5927
• out of the cityעִיר‛îyr ‛âr ‛âyar · cityH5892
• of Davidדָּוִדdâvid dâvîyd · DavidH1732
• unto her houseבַּ֫יִתbayith · house: homeH1004
• had builtבָּנָהbânâh · to buildH1129
• Milloמִלּוֹאmillô' millô' · MilloH4407

Cross-references for 1 Kings 9:24

• 1 Kings 9:16Pharaoh king of Egypt had gone up, captured Gezer, burned it with fire, killed the Canaanites who dwelt in the city, and given it as a dowry for his daughter, Solomon’s wife.
• 1 Kings 3:1Then Solomon made an alliance with Pharaoh king of Egypt by marriage, taking Pharaoh’s daughter, and bringing her to the city of David, until he finished building his own house, the House of Adonai, and the wall around Jerusalem.
• 1 Kings 7:8His house where he would dwell, set farther back of the hall, was of the same construction. He also made a house like this hall for Pharaoh’s daughter, whom Solomon had taken to wife.
• 2 Chronicles 8:11Solomon brought Pharaoh’s daughter up from the city of David to the house that he had built for her, for he said, “My wife shall not dwell in the palace of King David of Israel, because the places where the Ark of Adonai has entered are holy.”
• 2 Samuel 5:9So David ­occupied the stronghold and renamed it the City of David. Then David fortified it all round from the Millo inward.
• 1 Kings 9:15Now this was the purpose of the forced labor that King Solomon had imposed to build Adonai’s House, his own house, the Millo, the wall of Jerusalem, Hazor, Megiddo and Gezer.
• 1 Kings 11:27Now the reason that he raised a hand against the king was this: Solomon built the Millo and closed the breach of the city of his father David.
• 2 Chronicles 32:5Then he took courage and rebuilt the entire wall that had been broken down, raised up the towers, added another outer wall, fortified the Millo in the city of David, and made plenty of weapons and shields.

Commentaries on 1 Kings 9:24

• Barnes’ Notes on the Bible · v. 24Compare the marginal reference. Solomon was not satisfied that Pharaoh‘s daughter should remain in the palace of David, which was on Mount Zion, in the immediate vicinity of the temple, because he regarded the whole vicinity of the temple as made holy by the presence of the ark of God. His own palace was on the other (western) hill, probably directly opposite to the temple, the valley of the Tyropoeum running between them.Read the comment
• Matthew Henry Concise Commentary · v. 15-28Verses 15-28 Here is a further account of Solomon's greatness. He began at the right end, for he built God's house first, and finished that before he began his own; then God blessed him, and he prospered in all his other buildings. Let piety begin, and profit follow; leave pleasure to the last. Whatever pains we take for the glory of God, and to profit others, we are likely to have the advantage. Canaan, the holy land, the glory of all lands, had no gold…Read the comment
• Tyndale Open Study Notes · v. 24Solomon built a new palace for Pharaoh’s daughter, separate from his own, because his palace was considered holy. The ark of the LORD had been there (2 Chronicles 8:11). The ark's location was sacred, as it represented God's presence and made the area holy (Exodus 25:22; see also 2 Samuel 6:7; 1 Chronicles 15:11–13).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 15-2415-24. this is the reason of the levy--A levy refers both to men and money, and the necessity for Solomon making it arose from the many gigantic works he undertook to erect. Millo--part of the fort of Jerusalem on Mount Zion (2Sa 5:9; 1Ch 11:8), or a row of stone bastions around Mount Zion, Millo being the great corner tower of that fortified wall (1Ki 11:27; 2Ch 32:5). the wall of Jerusalem--either repairing some breaches in it (1Ki 11:27), or extending…Read the comment

Topics related to 1 Kings 9:24

• Millo
• Solomon

In the dictionaries

• David
• Solomon
• City of David
• Pharaoh's Daughter
• Building
• Chief
• Levy
• Millo
• Jerusalem
• Kings, Books of

Commentaries on 1 Kings 9

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Keil & Delitzsch Commentary
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Seventh-day Adventist Bible Commentary
• EGW Writings