Revised Webster's Bible
Leviticus 11:8
8Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.
Leviticus 11:8 in other versions
- King James Version (KJV)Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.
- New International Version (NIV)You must not eat their meat or touch their carcasses; they are unclean for you.
- English Standard Version (ESV)You shall not eat any of their flesh, and you shall not touch their carcasses; they are unclean to you.
- New King James Version (NKJV)Their flesh you shall not eat, and their carcasses you shall not touch. They are unclean to you.
Context of Leviticus 11:8
6And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean to you. 7And the swine, though he divideth the hoof, and is clovenfooted, yet he cheweth not the cud; he is unclean to you. Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you. 9These shall ye eat of all that are in the waters: whatever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat. 10And all that have not fins nor scales in the seas, and in the rivers, of all that move in the waters, and of any living creature which is in the waters, they shall be an abomination to you:
Read all of Leviticus 11Leviticus 11:8 word by word
מִבְּשָׂרָם֙ לֹ֣א תֹאכֵ֔לוּ וּבְנִבְלָתָ֖ם לֹ֣א תִגָּ֑עוּ טְמֵאִ֥ים הֵ֖ם לָכֶֽם׃Read the interlinear
Cross-references for Leviticus 11:8
- Leviticus 5:2Or if a soul shall touch any unclean thing, whether a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and it shall be hidden from him; he also shall be unclean, and guilty.
- Isaiah 52:11Depart ye, depart ye, go ye out from there, touch no unclean thing ; go ye out of the midst of her; be ye clean, that bear the vessels of the LORD.
- Hosea 9:3They shall not dwell in the LORD’S land; but Ephraim shall return to Egypt, and they shall eat unclean things in Assyria.
- Matthew 15:11Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
- Mark 7:2And when they saw some of his disciples eating bread with defiled, that is to say, with unwashed, hands, they found fault.
- Acts 10:10And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,
- Acts 10:28And he said to them, Ye know that it is an unlawful thing for a man that is a Jew to keep company, or come to one of another nation; but God hath shown me that I should not call any man common or unclean.
- Acts 15:29That ye abstain from things offered to idols, and from blood, and from things strangled, and from immorality: from which if ye keep yourselves, ye shall do well. Fare ye well.
- Romans 14:14I know, and am persuaded by the Lord Jesus, that there is nothing unclean by itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
- 1 Corinthians 8:8But food commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
- 2 Corinthians 6:17Therefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing ; and I will receive you,
- Ephesians 5:7Be ye not therefore partakers with them.
- Colossians 2:16Let no man therefore judge you in food, or in drink, or in respect of a feast day, or of the new moon, or of the sabbaths:
- Colossians 2:21(Touch not; taste not; handle not;
- Hebrews 9:10Which stood only in meats and drinks, and various washings, and carnal ordinances, imposed on them until the time of reformation.
Commentaries on Leviticus 11:8
- Tyndale Open Study Notes · v. 2-8Some scholars think people avoided ceremonially unclean animals for health reasons. But evidence does not support this suggestion. Horse meat, for instance, is as healthy as beef, yet it was "unclean" because the horse does not have a split hoof (see Leviticus 11:2–3). These rules existed because an unclean animal was not suitable as an offering to God. So, it was likewise not suitable as food for God's people. Jesus proclaimed all foods clean for…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-471-2. the Lord spake unto Moses and to Aaron--These laws, being addressed to both the civil and ecclesiastical rulers in Israel, may serve to indicate the twofold view that is to be taken of them. Undoubtedly the first and strongest reason for instituting a distinction among meats was to discourage the Israelites from spreading into other countries, and from general intercourse with the world--to prevent them acquiring familiarity with the inhabitants of…Read the comment
Topics related to Leviticus 11:8
In the dictionaries
Commentaries on Leviticus 11
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Webster's Bible — 1833 — Public Domain
Commentaries