Berean Standard Bible
Leviticus 11:8
8You must not eat their meat or touch their carcasses; they are unclean for you.
Leviticus 11:8 in other versions
- King James Version (KJV)Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.
- New International Version (NIV)You must not eat their meat or touch their carcasses; they are unclean for you.
- English Standard Version (ESV)You shall not eat any of their flesh, and you shall not touch their carcasses; they are unclean to you.
- New King James Version (NKJV)Their flesh you shall not eat, and their carcasses you shall not touch. They are unclean to you.
Context of Leviticus 11:8
6The rabbit, though it chews the cud, does not have a divided hoof; it is unclean for you. 7And the pig, though it has a split hoof completely divided, does not chew the cud; it is unclean for you. You must not eat their meat or touch their carcasses; they are unclean for you. 9Of all the creatures that live in the water, whether in the seas or in the streams, you may eat anything with fins and scales. 10But the following among all the teeming life and creatures in the water are detestable to you: everything in the seas or streams that does not have fins and scales.
Read all of Leviticus 11Leviticus 11:8 word by word
מִבְּשָׂרָם֙ לֹ֣א תֹאכֵ֔לוּ וּבְנִבְלָתָ֖ם לֹ֣א תִגָּ֑עוּ טְמֵאִ֥ים הֵ֖ם לָכֶֽם׃Read the interlinear
Cross-references for Leviticus 11:8
- Leviticus 5:2Or if a person touches anything unclean—whether the carcass of any unclean wild animal or livestock or crawling creature—even if he is unaware of it, he is unclean and guilty.
- Isaiah 52:11Depart, depart, go out from there! Touch no unclean thing; come out from it, purify yourselves, you who carry the vessels of the LORD.
- Hosea 9:3They will not remain in the land of the LORD; Ephraim will return to Egypt and eat unclean food in Assyria.
- Matthew 15:11A man is not defiled by what enters his mouth, but by what comes out of it.”
- Mark 7:2and they saw some of His disciples eating with hands that were defiled—that is, unwashed.
- Acts 10:10He became hungry and wanted something to eat, but while the meal was being prepared, he fell into a trance.
- Acts 10:28He said to them, “You know how unlawful it is for a Jew to associate with a foreigner or visit him. But God has shown me that I should not call any man impure or unclean.
- Acts 15:29You must abstain from food sacrificed to idols, from blood, from the meat of strangled animals, and from sexual immorality. You will do well to avoid these things. Farewell.
- Romans 14:14I am convinced and fully persuaded in the Lord Jesus that nothing is unclean in itself. But if anyone regards something as unclean, then for him it is unclean.
- 1 Corinthians 8:8But food does not bring us closer to God: We are no worse if we do not eat, and no better if we do.
- 2 Corinthians 6:17“Therefore come out from among them and be separate, says the Lord. Touch no unclean thing, and I will receive you.”
- Ephesians 5:7Therefore do not be partakers with them.
- Colossians 2:16Therefore let no one judge you by what you eat or drink, or with regard to a feast, a New Moon, or a Sabbath.
- Colossians 2:21“Do not handle, do not taste, do not touch!”?
- Hebrews 9:10They consist only in food and drink and special washings—external regulations imposed until the time of reform.
Commentaries on Leviticus 11:8
- Tyndale Open Study Notes · v. 2-8Some scholars think people avoided ceremonially unclean animals for health reasons. But evidence does not support this suggestion. Horse meat, for instance, is as healthy as beef, yet it was "unclean" because the horse does not have a split hoof (see Leviticus 11:2–3). These rules existed because an unclean animal was not suitable as an offering to God. So, it was likewise not suitable as food for God's people. Jesus proclaimed all foods clean for…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-471-2. the Lord spake unto Moses and to Aaron--These laws, being addressed to both the civil and ecclesiastical rulers in Israel, may serve to indicate the twofold view that is to be taken of them. Undoubtedly the first and strongest reason for instituting a distinction among meats was to discourage the Israelites from spreading into other countries, and from general intercourse with the world--to prevent them acquiring familiarity with the inhabitants of…Read the comment
Topics related to Leviticus 11:8
In the dictionaries
Commentaries on Leviticus 11
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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