Revised Version 1895
Leviticus 11:8
8Of their flesh ye shall not eat, and their carcases ye shall not touch; they are unclean unto you.
Leviticus 11:8 in other versions
- King James Version (KJV)Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.
- New International Version (NIV)You must not eat their meat or touch their carcasses; they are unclean for you.
- English Standard Version (ESV)You shall not eat any of their flesh, and you shall not touch their carcasses; they are unclean to you.
- New King James Version (NKJV)Their flesh you shall not eat, and their carcasses you shall not touch. They are unclean to you.
Context of Leviticus 11:8
6And the hare, because she cheweth the cud but parteth not the hoof, she is unclean unto you. 7And the swine, because he parteth the hoof, and is clovenfooted, but cheweth not the cud, he is unclean unto you. Of their flesh ye shall not eat, and their carcases ye shall not touch; they are unclean unto you. 9These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat. 10And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of all the living creatures that are in the waters, they are an abomination unto you,
Read all of Leviticus 11Leviticus 11:8 word by word
מִבְּשָׂרָם֙ לֹ֣א תֹאכֵ֔לוּ וּבְנִבְלָתָ֖ם לֹ֣א תִגָּ֑עוּ טְמֵאִ֥ים הֵ֖ם לָכֶֽם׃Read the interlinear
Cross-references for Leviticus 11:8
- Leviticus 5:2or if any one touch any unclean thing, whether it be the carcase of an unclean beast, or the carcase of unclean cattle, or the carcase of unclean creeping things, and it be hidden from him, and he be unclean, then he shall be guilty:
- Isaiah 52:11Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, ye that bear the vessels of the LORD.
- Hosea 9:3They shall not dwell in the LORD’S land; but Ephraim shall return to Egypt, and they shall eat unclean food in Assyria.
- Matthew 15:11Not that which entereth into the mouth defileth the man; but that which proceedeth out of the mouth, this defileth the man.
- Mark 7:2and had seen that some of his disciples ate their bread with defiled, that is, unwashen, hands.
- Acts 10:10and he became hungry, and desired to eat: but while they made ready, he fell into a trance;
- Acts 10:28and he said unto them, Ye yourselves know how that it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and yet unto me hath God shewed that I should not call any man common or unclean:
- Acts 15:29that ye abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication; from which if ye keep yourselves, it shall be well with you. Fare ye well.
- Romans 14:14I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean.
- 1 Corinthians 8:8But meat will not commend us to God: neither, if we eat not, are we the worse; nor, if we eat, are we the better.
- 2 Corinthians 6:17Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you,
- Ephesians 5:7Be not ye therefore partakers with them;
- Colossians 2:16Let no man therefore judge you in meat, or in drink, or in respect of a feast day or a new moon or a sabbath day:
- Colossians 2:21Handle not, nor taste, nor touch
- Hebrews 9:10being only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.
Commentaries on Leviticus 11:8
- Tyndale Open Study Notes · v. 2-8Some scholars think people avoided ceremonially unclean animals for health reasons. But evidence does not support this suggestion. Horse meat, for instance, is as healthy as beef, yet it was "unclean" because the horse does not have a split hoof (see Leviticus 11:2–3). These rules existed because an unclean animal was not suitable as an offering to God. So, it was likewise not suitable as food for God's people. Jesus proclaimed all foods clean for…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-471-2. the Lord spake unto Moses and to Aaron--These laws, being addressed to both the civil and ecclesiastical rulers in Israel, may serve to indicate the twofold view that is to be taken of them. Undoubtedly the first and strongest reason for instituting a distinction among meats was to discourage the Israelites from spreading into other countries, and from general intercourse with the world--to prevent them acquiring familiarity with the inhabitants of…Read the comment
Topics related to Leviticus 11:8
In the dictionaries
Commentaries on Leviticus 11
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Version 1895 — 1895 — Public Domain
Commentaries