Revised Webster's Bible
Genesis 21:9
9And Sarah saw the son of Hagar the Egyptian, which she had borne to Abraham, mocking.
Genesis 21:9 in other versions
- King James Version (KJV)And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.
- New International Version (NIV)But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham was mocking,
- English Standard Version (ESV)But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, laughing.
- New King James Version (NKJV)And Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, scoffing.
Context of Genesis 21:9
7And she said, Who would have said to Abraham, that Sarah shall nurse children? for I have borne him a son in his old age. 8And the child grew, and was weaned: and Abraham made a great feast the day that Isaac was weaned. And Sarah saw the son of Hagar the Egyptian, which she had borne to Abraham, mocking. 10Therefore she said to Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac. 11And the thing was very grievous in Abraham’s sight because of his son.
Read all of Genesis 21Genesis 21:9 word by word
וַתֵּ֨רֶא שָׂרָ֜ה אֶֽת־בֶּן־הָגָ֧ר הַמִּצְרִ֛ית אֲשֶׁר־יָלְדָ֥ה לְאַבְרָהָ֖ם מְצַחֵֽק׃Read the interlinear
Cross-references for Genesis 21:9
- Genesis 16:3And Sarai Abram’s wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.
- Genesis 17:20And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.
- Genesis 16:1Now Sarai Abram’s wife bore him no children: and she had an handmaid, an Egyptian, whose name was Hagar.
- 2 Kings 2:23And he went up from there to Bethel: and as he was going up by the way, there came forth youths out of the city, and mocked him, and said to him, Go up, thou bald head; go up, thou bald head.
- 2 Chronicles 30:10So the posts passed from city to city through the country of Ephraim and Manasseh even to Zebulun: but they laughed them to scorn, and mocked them.
- 2 Chronicles 36:16But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till there was no remedy.
- Nehemiah 4:1But it came to pass, that when Sanballat heard that we were building the wall, he was angry, and felt great indignation, and mocked the Jews.
- Job 30:1But now they that areyounger than I hold me in derision, whose fathers I would have disdained to set with the dogs of my flock.
- Psalms 22:6But I am a worm, and no man; a reproach of men, and despised by the people.
- Psalms 42:10As with a sword in my bones, my enemies reproach me; while they say daily to me, Where is thy God?
- Psalms 44:13Thou makest us a reproach to our neighbours, a scorn and a derision to them that are around us.
- Proverbs 20:11Even a child is known by his doings, whether his work is pure, and whether it is right.
- Lamentations 1:7Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old, when her people fell into the hand of the enemy, and none helped her: the adversaries saw her, and mocked at her sabbaths.
- Galatians 4:22For it is written, that Abraham had two sons, the one by a bondwoman, the other by a freewoman.
- Hebrews 11:36And others had trial of cruel mockings and scourgings, and, moreover of bonds and imprisonment:
Commentaries on Genesis 21:9
- Adam Clarke Bible Commentary · v. 9Mocking - What was implied in this mocking is not known. St. Paul, Galatians 4:29, calls it persecuting; but it is likely he meant no more than some species of ridicule used by Ishmael on the occasion, and probably with respect to the age of Sarah at Isaac's birth, and her previous barrenness. Jonathan ben Uzziel and the Jerusalem Targum represent Ishmael as performing some idolatrous rite on the occasion, and that this had given the offense to Sarah…Read the comment
- Barnes’ Notes on the Bible · v. 1-34Verses 1-34 - The Birth of Isaac 7. מלל mı̂lēl “speak,” an ancient and therefore solemn and poetical word. 14. חמת chêmet “bottle,” akin to חמה chāmâh “surround, enclose,” and הוּם chûm “black. באר שׁבע beêr -sheba‛ Beer-sheba, “well of seven.” 22. פיכל pı̂ykol Pikhol, “mouth or spokesman of all.” 23. נין nı̂yn “offspring, kin;” related: “sprout, flourish.” נכד neked “progeny,” perhaps “acquaintance,” cognate with נגד ngd “be before” (the eyes) and…Read the comment
- Matthew Henry Concise Commentary · v. 9-13Verses 9-13 Let us not overlook the manner in which this family matter instructs us not to rest in outward privileges, or in our own doings. And let us seek the blessings of the new covenant by faith in its Divine Surety. Ishmael's conduct was persecution, being done in profane contempt of the covenant and promise, and with malice against Isaac. God takes notice of what children say and do in their play; and will reckon with them, if they say or do amiss…Read the comment
- Tyndale Open Study Notes · v. 8-9The feast for Isaac’s weaning probably happened when he was three. Ishmael was around 17 years old at that time (16:16). Sarah saw Ishmael mocking her son, Isaac. The verb metsakheq (“mocking”) is related to the word for “laughter.” This theme (21:6) becomes negative because of Ishmael’s mocking.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 99. Sarah saw the son of Hagar ... mocking--Ishmael was aware of the great change in his prospects, and under the impulse of irritated or resentful feelings, in which he was probably joined by his mother, treated the young heir with derision and probably some violence (Ga 4:29).Read the comment
Topics related to Genesis 21:9
In the dictionaries
Commentaries on Genesis 21
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Webster's Bible — 1833 — Public Domain
Commentaries