New International Version
Genesis 21:9
9But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham was mocking,
Genesis 21:9 in other versions
- King James Version (KJV)And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.
- English Standard Version (ESV)But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, laughing.
- New King James Version (NKJV)And Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, scoffing.
- New Living Translation (NLT)But Sarah saw Ishmael—the son of Abraham and her Egyptian servant Hagar—making fun of her son, Isaac.
Context of Genesis 21:9
7And she added, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.” 8The child grew and was weaned, and on the day Isaac was weaned Abraham held a great feast. But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham was mocking, 10and she said to Abraham, “Get rid of that slave woman and her son, for that woman’s son will never share in the inheritance with my son Isaac.” 11The matter distressed Abraham greatly because it concerned his son.
Read all of Genesis 21Genesis 21:9 word by word
וַתֵּ֨רֶא שָׂרָ֜ה אֶֽת־בֶּן־הָגָ֧ר הַמִּצְרִ֛ית אֲשֶׁר־יָלְדָ֥ה לְאַבְרָהָ֖ם מְצַחֵֽק׃Read the interlinear
Words taken from the KJV.
Cross-references for Genesis 21:9
- Genesis 16:3So after Abram had been living in Canaan ten years, Sarai his wife took her Egyptian slave Hagar and gave her to her husband to be his wife.
- Genesis 17:20And as for Ishmael, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase his numbers. He will be the father of twelve rulers, and I will make him into a great nation.
- Genesis 16:1Now Sarai, Abram’s wife, had borne him no children. But she had an Egyptian slave named Hagar;
- 2 Kings 2:23From there Elisha went up to Bethel. As he was walking along the road, some boys came out of the town and jeered at him. “Get out of here, baldy!” they said. “Get out of here, baldy!”
- 2 Chronicles 30:10The couriers went from town to town in Ephraim and Manasseh, as far as Zebulun, but people scorned and ridiculed them.
- 2 Chronicles 36:16But they mocked God’s messengers, despised his words and scoffed at his prophets until the wrath of the Lord was aroused against his people and there was no remedy.
- Nehemiah 4:1When Sanballat heard that we were rebuilding the wall, he became angry and was greatly incensed. He ridiculed the Jews,
- Job 30:1“But now they mock me, men younger than I, whose fathers I would have disdained to put with my sheep dogs.
- Psalms 22:6But I am a worm and not a man, scorned by everyone, despised by the people.
- Psalms 42:10My bones suffer mortal agony as my foes taunt me, saying to me all day long, “Where is your God?”
- Psalms 44:13You have made us a reproach to our neighbors, the scorn and derision of those around us.
- Proverbs 20:11Even small children are known by their actions, so is their conduct really pure and upright?
- Lamentations 1:7In the days of her affliction and wandering Jerusalem remembers all the treasures that were hers in days of old. When her people fell into enemy hands, there was no one to help her. Her enemies looked at her and laughed at her destruction.
- Galatians 4:22For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.
- Hebrews 11:36Some faced jeers and flogging, and even chains and imprisonment.
Commentaries on Genesis 21:9
- Adam Clarke Bible Commentary · v. 9Mocking - What was implied in this mocking is not known. St. Paul, Galatians 4:29, calls it persecuting; but it is likely he meant no more than some species of ridicule used by Ishmael on the occasion, and probably with respect to the age of Sarah at Isaac's birth, and her previous barrenness. Jonathan ben Uzziel and the Jerusalem Targum represent Ishmael as performing some idolatrous rite on the occasion, and that this had given the offense to Sarah…Read the comment
- Barnes’ Notes on the Bible · v. 1-34Verses 1-34 - The Birth of Isaac 7. מלל mı̂lēl “speak,” an ancient and therefore solemn and poetical word. 14. חמת chêmet “bottle,” akin to חמה chāmâh “surround, enclose,” and הוּם chûm “black. באר שׁבע beêr -sheba‛ Beer-sheba, “well of seven.” 22. פיכל pı̂ykol Pikhol, “mouth or spokesman of all.” 23. נין nı̂yn “offspring, kin;” related: “sprout, flourish.” נכד neked “progeny,” perhaps “acquaintance,” cognate with נגד ngd “be before” (the eyes) and…Read the comment
- Matthew Henry Concise Commentary · v. 9-13Verses 9-13 Let us not overlook the manner in which this family matter instructs us not to rest in outward privileges, or in our own doings. And let us seek the blessings of the new covenant by faith in its Divine Surety. Ishmael's conduct was persecution, being done in profane contempt of the covenant and promise, and with malice against Isaac. God takes notice of what children say and do in their play; and will reckon with them, if they say or do amiss…Read the comment
- Tyndale Open Study Notes · v. 8-9The feast for Isaac’s weaning probably happened when he was three. Ishmael was around 17 years old at that time (16:16). Sarah saw Ishmael mocking her son, Isaac. The verb metsakheq (“mocking”) is related to the word for “laughter.” This theme (21:6) becomes negative because of Ishmael’s mocking.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 99. Sarah saw the son of Hagar ... mocking--Ishmael was aware of the great change in his prospects, and under the impulse of irritated or resentful feelings, in which he was probably joined by his mother, treated the young heir with derision and probably some violence (Ga 4:29).Read the comment
Topics related to Genesis 21:9
In the dictionaries
Commentaries on Genesis 21
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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