Revised Webster's Bible
Genesis 16:5
5And Sarai said to Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the LORD judge between me and thee.
Genesis 16:5 in other versions
- King James Version (KJV)And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the Lord judge between me and thee.
- New International Version (NIV)Then Sarai said to Abram, “You are responsible for the wrong I am suffering. I put my slave in your arms, and now that she knows she is pregnant, she despises me. May the Lord judge between you and me.”
- English Standard Version (ESV)And Sarai said to Abram, "May the wrong done to me be on you! I gave my servant to your embrace, and when she saw that she had conceived, she looked on me with contempt. May the Lord judge between you and me!"
- New King James Version (NKJV)Then Sarai said to Abram, “My wrong be upon you! I gave my maid into your embrace; and when she saw that she had conceived, I became despised in her eyes. The Lord judge between you and me.”
Context of Genesis 16:5
3And Sarai Abram’s wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife. 4And he went in to Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes. And Sarai said to Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the LORD judge between me and thee. 6But Abram said to Sarai, Behold, thy maid is in thy hand; do to her as it pleaseth thee. And when Sarai afflicted her, she fled from her face. 7And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.
Read all of Genesis 16Genesis 16:5 word by word
וַתֹּ֨אמֶר שָׂרַ֣י אֶל־אַבְרָם֮ חֲמָסִ֣י עָלֶיךָ֒ אָנֹכִ֗י נָתַ֤תִּי שִׁפְחָתִי֙ בְּחֵיקֶ֔ךָ וַתֵּ֙רֶא֙ כִּ֣י הָרָ֔תָה וָאֵקַ֖ל בְּעֵינֶ֑יהָ יִשְׁפֹּ֥ט יְהוָ֖ה בֵּינִ֥י וּבֵינֶֽיׄךָ׃Read the interlinear
- Saraiשָׂרַיώâray · SaraiH8297
- saidאָמַר'âmar · to sayH559
- Abramאַבְרָם'abrâm · AbramH87
- wrongחָמָסchâmâs · violenceH2555
- givenנָתַןnâthan · to give: giveH5414
- maidשִׁפְחָהshiphchâh · maidservantH8198
- bosomחֵיקchêyq chêq chôq · bosom: embraceH2436
- sawרָאָהrâ'âh · to see: seeH7200
- conceivedהָרָהhârâh · to conceiveH2029
- despisedקָלַלqâlal · to lightenH7043
- eyesעַ֫יִן‛ayin · eye: seeingH5869
- LORDיְהֹוָהyehôvâh · LORDH3068
- judgeשָׁפַטshâphaţ · to judgeH8199
Cross-references for Genesis 16:5
- Luke 10:40But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
- Genesis 31:53The God of Abraham, and the God of Nahor, the God of their father, judge between us. And Jacob swore by the fear of his father Isaac.
- Exodus 5:21And they said to them, The LORD look upon you, and judge; because ye have made us odious in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hands to slay us.
- 1 Samuel 24:12The LORD judge between me and thee, and the LORD avenge me of thee: but my hand shall not be upon thee.
- 2 Chronicles 24:22Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, The LORD look upon it, and require it .
- Psalms 7:8The LORD shall judge the people: judge me, O LORD, according to my righteousness, and according to my integrity that is in me.
- Psalms 35:23Stir up thyself, and awake to my judgment, even to my cause, my God and my Lord.
- Psalms 43:1Judge me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man.
Commentaries on Genesis 16:5
- Adam Clarke Bible Commentary · v. 5My wrong be upon thee - This appears to be intended as a reproof to Abram, containing an insinuation that it was his fault that she herself had not been a mother, and that now he carried himself more affectionately towards Hagar than he did to her, in consequence of which conduct the slave became petulant. To remove all suspicion of this kind, Abram delivers up Hagar into her hand, who was certainly under his protection while his concubine or secondary…Read the comment
- Barnes’ Notes on the Bible · v. 1-16Verses 1-16 - The Birth of Ishmael 1. הנר hāgār Hagar, “flight.” Hejrah, the flight of Muhammed. 7. מלאך mal'ak “messenger, angel.” A deputy commissioned to discharge a certain duty for the principal whom he represents. As the most usual task is that of bearing messages, commands, or tidings, he is commonly called a “messenger” ̓́ angelos ). The word is therefore a term of office, and does not further distinguish the office-bearer than as an intelligent…Read the comment
- Matthew Henry Concise Commentary · v. 4-6Verses 4-6 Abram's unhappy marriage to Hagar very soon made a great deal of mischief. We may thank ourselves for the guilt and grief that follow us, when we go out of the way of our duty. See it in this case, Passionate people often quarrel with others, for things of which they themselves must bear the blame. Sarai had given her maid to Abram, yet she cries out, My wrong be upon thee. That is never said wisely, which pride and anger put into our mouths…Read the comment
- Tyndale Open Study Notes · v. 4-6Hagar might have thought Abram would favor her instead of Sarai (compare Proverbs 30:21–23).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 55. And Sarai said ... My wrong be upon thee--Bursts of temper, or blows, as the original may bear, took place till at length Hagar, perceiving the hopelessness of maintaining the unequal strife, resolved to escape from what had become to her in reality, as well as in name, a house of bondage.Read the comment
Topics related to Genesis 16:5
In the dictionaries
Commentaries on Genesis 16
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Webster's Bible — 1833 — Public Domain
Commentaries