Revised Webster's Bible
Amos 5:26
26But ye have borne the tabernacle of your Molech and Chiun your images, the star of your god, which ye made to yourselves.1
Amos 5:26 in other versions
- King James Version (KJV)But ye have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which ye made to yourselves.
- New International Version (NIV)You have lifted up the shrine of your king, the pedestal of your idols, the star of your god— which you made for yourselves.
- English Standard Version (ESV)You shall take up Sikkuth your king, and Kiyyun your star-god—your images that you made for yourselves,
- New King James Version (NKJV)You also carried Sikkuth your king And Chiun, your idols, The star of your gods, Which you made for yourselves.
Context of Amos 5:26
24But let judgment run down as waters, and righteousness as a mighty stream. 25Have ye offered to me sacrifices and offerings in the wilderness forty years, O house of Israel? But ye have borne the tabernacle of your Molech and Chiun your images, the star of your god, which ye made to yourselves. 27Therefore I will cause you to go into captivity beyond Damascus, saith the LORD, whose name is The God of hosts.
Read all of Amos 5Amos 5:26 word by word
וּנְשָׂאתֶ֗ם אֵ֚ת סִכּ֣וּת מַלְכְּכֶ֔ם וְאֵ֖ת כִּיּ֣וּן צַלְמֵיכֶ֑ם כּוֹכַב֙ אֱלֹ֣הֵיכֶ֔ם אֲשֶׁ֥ר עֲשִׂיתֶ֖ם לָכֶֽם׃Read the interlinear
Cross-references for Amos 5:26
- Leviticus 18:21And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the LORD.
- Leviticus 20:2Again, thou shalt say to the children of Israel, Whoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed to Molech; he shall surely be put to death: the people of the land shall stone him with stones.
- 1 Kings 11:33Because they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in my eyes, and to keep my statutes and my judgments, as did David his father.
- 2 Kings 23:12And the altars that were on the top of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the LORD, did the king beat down, and broke them down from there, and cast the dust of them into the brook Kidron.
Commentaries on Amos 5:26
- Adam Clarke Bible Commentary · v. 26But ye have borne - The preceding verse spoke of their fathers; the present verse speaks of the Israelites then existing, who were so grievously addicted to idolatry, that they not only worshipped at stated public places the idols set up by public authority, but they carried their gods about with them everywhere. The tabernacle of your Moloch - Probably a small portable shrine, with an image of their god in it, such as Moloch; and the star or…Read the comment
- Barnes’ Notes on the Bible · v. 26But ye have borne - Literally, “And ye bare the tabernacle of your Moloch” (literally, “your king,” from where the idol Moloch had its name.) He assigns the reason, why he had denied that they sacririced to God in the wilderness. “Did ye offer sacrifices unto Me, and ye bare?” that is, seeing that ye bare. The two were incompatible. Since they did “carry about the tabernacle of their king,” they did not really worship God. He whom they chose as “their…Read the comment
- Matthew Henry Concise Commentary · v. 18-27Verses 18-27 Woe unto those that desire the day of the Lord's judgments, that wish for times of war and confusion; as some who long for changes, hoping to rise upon the ruins of their country! but this should be so great a desolation, that nobody could gain by it. The day of the Lord will be a dark, dismal, gloomy day to all impenitent sinners. When God makes a day dark, all the world cannot make it light. Those who are not reformed by the judgments of…Read the comment
- Tyndale Open Study Notes · v. 26-27The names in Amos 5:26 have led to several explanations. However, many interpreters think these names refer to pagan gods whose identities are no longer clear. The “king god” may be Molech, the god worshiped by the Ammonites (see Amos 1:15). The word translated as taken along might mean "you will lift up." In this case, the prophet contrasts Israel or Judah, who carried their idols, with God, who carries his people (see Isaiah 46:1–7).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 25-2625-26. Have ye offered? &c.--Yes: ye have. "But (all the time with strange inconsistency) ye have borne (aloft in solemn pomp) the tabernacle (that is, the portable shrine, or model tabernacle: small enough not to be detected by Moses; compare Ac 19:24) of your Molech" (that idol is "your" god; I am not, though ye go through the form of presenting offerings to Me). The question, "Have ye," is not a denial (for they did offer in the wilderness to Jehovah…Read the comment
Topics related to Amos 5:26
In the dictionaries
Notes
- 1. Amos 5:26 the tabernacle...: or, Siccuth your king ↩
Commentaries on Amos 5
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Webster's Bible — 1833 — Public Domain
Commentaries