Revised Webster's Bible
2 Kings 5:6
6And he brought the letter to the king of Israel, saying, Now when this letter hath come to thee, behold, with it I have sent Naaman my servant to thee, that thou mayest cure him of his leprosy.
2 Kings 5:6 in other versions
- King James Version (KJV)And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy.
- New International Version (NIV)The letter that he took to the king of Israel read: “With this letter I am sending my servant Naaman to you so that you may cure him of his leprosy.”
- English Standard Version (ESV)And he brought the letter to the king of Israel, which read, "When this letter reaches you, know that I have sent to you Naaman my servant, that you may cure him of his leprosy."
- New King James Version (NKJV)Then he brought the letter to the king of Israel, which said, Now be advised, when this letter comes to you, that I have sent Naaman my servant to you, that you may heal him of his leprosy.
Context of 2 Kings 5:6
4And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel. 5And the king of Syria said, Go, now, and I will send a letter to the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment. And he brought the letter to the king of Israel, saying, Now when this letter hath come to thee, behold, with it I have sent Naaman my servant to thee, that thou mayest cure him of his leprosy. 7And it came to pass, when the king of Israel had read the letter, that he tore his clothes, and said, Am I God, to kill and to make alive, that this man doth send to me to cure a man of his leprosy? therefore consider, I pray you, and see how he seeketh a quarrel against me. 8And it was so, when Elisha the man of God had heard that the king of Israel had torn his clothes, that he sent to the king, saying, Why hast thou torn thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.
Read all of 2 Kings 52 Kings 5:6 word by word
וַיָּבֵ֣א הַסֵּ֔פֶר אֶל־מֶ֥לֶךְ יִשְׂרָאֵ֖ל לֵאמֹ֑ר וְעַתָּ֗ה כְּב֨וֹא הַסֵּ֤פֶר הַזֶּה֙ אֵלֶ֔יךָ הִנֵּ֨ה שָׁלַ֤חְתִּי אֵלֶ֙יךָ֙ אֶת־נַעֲמָ֣ן עַבְדִּ֔י וַאֲסַפְתּ֖וֹ מִצָּרַעְתּֽוֹ׃Read the interlinear
- broughtבּוֹאbô' · to come (in): bringH935
- letterסֵ֫פֶרsêpher siphrâh · scroll: documentH5612
- kingמֶ֫לֶךְmelek · kingH4428
- Israelיִשְׂרָאֵלyiώrâ'êl · IsraelH3478
- sayingאָמַר'âmar · to sayH559
- comeבּוֹאbô' · to come (in): comeH935
- sentשָׁלַחshâlach · to send: departH7971
- Naamanנַעֲמָןna‛ămân · NaamanH5283
- servantעֶ֫בֶד‛ebed · servant/slaveH5650
- cureאָסַף'âsaph · to gatherH622
- leprosyצָרַ֫עַתtsâra‛ath · leprosyH6883
Commentaries on 2 Kings 5:6
- Barnes’ Notes on the Bible · v. 6That thou mayest recover him - literally, “And thou shalt recover him.” The Syrian king presumes that, if there is a cure for leprosy to be had in Israel, the mode of obtaining it will be well known to his royal brother.Read the comment
- Tyndale Open Study Notes · v. 5-6The expensive gifts and royal letter highlighted Naaman's wealth, his importance to the Aramean king, and Elisha's reputation. Unlike Ahaziah, who sent messengers straight to the temple of Baal-zebub in Philistia (2 Kings 1:2), the Aramean king used diplomacy by sending Naaman to King Joram first.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-72Ki 5:1-7. Naaman's Leprosy. 1. Naaman, captain of the host of the king of Syria, was a great man with his master--highly esteemed for his military character and success. and honourable--rather, "very rich." but he was a leper--This leprosy, which, in Israel, would have excluded him from society, did not affect his free intercourse in the court of Syria.Read the comment
Topics related to 2 Kings 5:6
In the dictionaries
Commentaries on 2 Kings 5
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Webster's Bible — 1833 — Public Domain
Commentaries